In the last verse, the another question was vṛṣalaiḥ. Vṛṣalair bhokṣyamāṇam. All these questions are being asked by Dharmarāja to the unprotected cows. Cow is the representative of earth, so if there was one question, ātmānaṁ vā vṛṣalair bhokṣyamāṇam (SB 1.16.20). The cow is being questioned, "Whether you are afraid of the meat-eaters who want to eat you?" Vṛṣalaiḥ. What is the meaning of vṛṣalaiḥ? Hmm? Unlawful meat-eaters. Unlawful meat-eaters. Just like at the modern age everyone is unlawful meat-eaters. There is a certain class of men always who are meat-eaters. Not the higher class. The society is divided into four classes: the first class, namely the brahminical class; second class, the kṣatriya, less important; the third class, the mercantile, less important; and the fourth class, less important. And below the fourth class, they are not counted among human beings. This is the Vedic division. So, the first class means the brahmins; kṣatriyas, second class; and third class, vaiśyas. They did not eat meat. Among the fourth-class, fifth-class men, they used to eat meat. Fifth class means caṇḍāla, pañcama, fifth class. Caṇḍāla, they eat pigs and dogs—dog-eaters, pig-eaters. Just like even at the present moment, there are different classes of men, and pig-eaters or dog-eaters, at least dog-eaters, that is not very much common. But more or less, everyone is meat-eater. And when they begin to eat meat, they do not care whether it is pig's flesh or dog's flesh or cow's flesh.
So generally, the higher class, Āryans, they did not eat meat; and the lower class, those who were eating meat, they were also checked by regulation. So one who was eating meat without any check, they are mentioned here as unlawful meat-eaters. What is that, unlawful meat-eaters? Yes.