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compassion | compassionate | compassionately
This category has the following 9 subcategories, out of 9 total.
Pages in category "Compassion"
The following 104 pages are in this category, out of 104 total.
- A person who is unable to bear another's distress is called compassionate
- According to the Visva-kosa dictionary, the word maya is used in the sense of "false pride" and also in the sense of "compassion
- Akrura should not have been so merciless but should have taken compassion on them. The gopis went on to say, "The most astonishing feature is that Krsna, the son of Nanda, without consideration, has already seated Himself on the chariot"
- All the great sages assembled together and, after observing cruel Vena's atrocities, concluded that a great danger and catastrophe was approaching the people of the world. Thus out of compassion they began to talk amongst themselves
- Although there are gulfs of differences between them, with the ecstasy of parental affection a mixture of laughter, compassion or dread is compatible
- Any cruel person - be he a man, woman or impotent eunuch - who is only interested in his personal maintenance and has no compassion for other living entities may be killed by the king. Such killing can never be considered actual killing
- Arjuna, after seeing the other party, that the other party, all of them belonged to his family, all family members, because it was fight between cousin brothers, so he became compassionate
- Because the great sage (Narada) was compassionate upon them (Nalakuvara and Manigriva), he wanted to finish their false enjoyment of intoxication and association with young girls and wanted them to see Lord Krsna face to face
- Beggars always present themselves as possessing nothing, and this may be very good for them because in this way they are assured of not losing their money and of always drawing the attention and compassion of others for the sake of collection
- Being compassionate and favoring Krsna and Balarama, the many ladies in the audience began to talk as follows, "Dear friends, there is injustice here." Another said, "Even in front of the King this wrestling is going on between incompatible sides"
- Being very much ashamed, Indra fell down at the lotus feet of the great sage and begged his pardon. Being compassionate, the sage turned the vaginas into eyes; therefore Indra possesses hundreds and thousands of eyes all over his body
- Charity to the poor is sometimes given out of compassion, but if a poor man is not worth giving charity to, then there is no spiritual advancement. In other words, indiscriminate charity is not recommended in the Vedic literature
- Compassion for the dress of a drowning man is senseless
- Compassionately, he (Arjuna) said to Krsna, "My dear Krsna, I don't wish to fight. Let my cousin brothers enjoy the kingdom. I cannot kill them in this fight." This is the subject matter of Bhagavad-gita
- Crying out of compassion
- Even though one is in the renounced order, one who is advanced certainly feels compassion for suffering living entities. One should certainly neglect his own personal interests, although they may be very important, to protect one who has surrendered
- Every man should act like this: when he meets a person more qualified than himself, he should be very pleased; with someone less qualified than himself, he should be compassionate toward him; and with someone equal to himself, he should make friendship
- Happiness of humanity at the cost of the lives of poor animals. That is not recommended herein. This verse clearly says that one should be compassionate to all living entities. Regardless of whether human, animal, tree or plant
- Having served him for a long time, she grew weak and emaciated due to her religious observances. Seeing her condition, Kardama, the foremost of celestial sages, was overcome with compassion and spoke to her in a voice choked with great love
- He (Sahadeva) began to cry and call out, "Mother Madri! Where are you now? Father Pandu! Where are you now? I am very sorry that you are not here to see these footprints of Krsna!" This is another instance of devotional service in compassion
- His (Lord Siva's) manifestation of the nature of compassion is a sign of the quality of goodness. This compassion, however, is present in every living entity
- I (Daksa) was going down to hell because of my disobedience to you (Siva), who are the most respectable personality, but you took compassion upon me and saved me by awarding punishment
- I am cutting throat of one poor animal under my protection. If somebody cuts my throat, how much I am unhappy. And I'm doing the same business and I'm human being? How can I call myself a human being? I have no sense even of compassion
- If one does not know of the material sufferings of fallen souls and becomes sympathetic because of bodily comforts, as in the case of Bharata Maharaja, such sympathy or compassion is the cause of one's downfall
- If there is a superior person present, the superior person cannot be the object of our mercy. Rather, we are objects for the mercy of the superior person. Therefore showing compassion and mercy is a relative activity
- If we human beings, if we forget even ordinary mercy, compassion and gratefulness, then what is that human life?
- In addition to the five direct mellows, there are seven indirect mellows, known as laughter, wonder, chivalry, compassion, anger, disaster and fear
- In Satyaloka is no pain of any kind, and therefore there are no anxieties, save that sometimes, due to consciousness, there is a feeling of compassion for those unaware of the process of devotional service, who are subjected to unsurpassable miseries
- In such devotional service in compassion there are sometimes smiling symptoms, but never is there any stress or lamentation. The basic principle is always ecstatic love
- In the devotional service of neutrality there is sustenance, in chivalrous devotional service there is expansion, in compassionate devotional service there is reflection, in angry devotional service there is lamentation, and so on
- In the devotional service of neutrality there is sustenance; there is expansion in chivalrous devotional service; there is reflection in compassionate devotional service; in angry devotional service there is lamentation, and so on
- In this ecstasy of devotional service (in compassion) there are sometimes symptoms like regret, heavy breathing, crying, falling on the ground and beating upon one's chest
- In this instance there is a mixture of laughter and compassion, but there is no incompatibility because by both of these rasas the loving affection for Krsna is increased
- Instead of being oppressive to a less qualified man, one should be compassionate toward him just to raise him to the proper standard
- It is a gentleman's greatest duty to be compassionate upon a person who is distressed
- Kalakanya continued: O gentle one (King of the Yavanas), I am now present before you to serve you. Please accept me and thus show me mercy. It is a gentleman's greatest duty to be compassionate upon a person who is distressed
- Kardama Muni was directed by the Lord to be very compassionate and liberal in his householder life and to give assurance to the people in his renounced life. A sannyasi, one in the renounced order of life, is meant to give enlightenment
- King Huhu was very sorry when cursed in that way (to become a crocodile), and he begged pardon from the sage (Devala Rsi), who in compassion gave him the benediction that he would be freed when Gajendra was delivered by the Personality of Godhead
- Krsna is the S P of God, the cause of all causes, the reservoir of all rasas, or relationships, which are called neutrality, servitorship, friendship, parenthood, conjugal love, comedy, compassion, fear, chivalry, ghastliness, wonder and devastation
- Krsna said, "With great compassion our gurudeva said, "My dear boys, it is very wonderful that you have suffered so much trouble for me"
- Laksmidevi shows compassion toward women who worship the Lord for the benediction of possessing a good husband. Although such women desire to be happy with children, wealth, a long duration of life and everything dear to them, they cannot possibly do so
- Lord Buddha, he cheated the demons. Why he cheated? Sadaya-hrdaya darsita-pasu-ghatam. He was very compassionate. God is always sympathetic to all living entities because everyone is His son
- Lord Siva, who is dedicated to auspicious, benevolent work for humanity, compassionately took the whole quantity of poison in his palm and drank it
- Maharaja Bharata's compassion for the deer was the beginning of his falldown into the material world
- Mana indicates a superior, and dana indicates one who gives charitable gifts or is compassionate towards an inferior. We cannot treat the Supreme Personality of Godhead as an inferior who is dependent on our charitable gifts
- Material compassion, lamentation and tears are all signs of ignorance of the real self. Compassion for the eternal soul is self-realization
- Maya is very strong. In the name of philanthropy, altruism and communism, people are feeling compassion for suffering humanity throughout the world
- My dear Lord, because of Your separation My (Srimati Radharani) mind has become overly agitated. Now tell Me, what can I do? I am very poor and You are very merciful, so kindly have compassion upon Me and let Me know when I shall see You
- One should also have compassion for the people in general, who are suffering due to forgetfulness of Krsna. These important functions will make one happy within this material world
- One who has no compassion for humanity in its suffering and does not sacrifice his impermanent body for the higher causes of religious principles or eternal glory is certainly pitied even by the immovable beings
- One who is interested in his own salvation is not as advanced in Krsna consciousness as one who feels compassion for others and who therefore propagates the Krsna consciousness movement
- Out of compassion and sympathy, Lord Siva prepared to give him (Vrkasura) any benediction he liked
- Out of compassion for her dead sons, Devaki appealed to Lord Krsna and Balarama thus: "My dear Balarama, Your very name suggests that You give all pleasure and all strength to everyone"
- Sanjaya said: Seeing Arjuna full of compassion, his mind depressed, his eyes full of tears, Madhusudana, Krsna, spoke the following words
- Seeing the activities of the world, the Acarya felt compassion and began to ponder how He could act for the people's benefit
- Siva's compassion is a symptom of the quality of goodness. Lord Siva is called tri-linga, “a mixture of the three material qualities
- Sometimes symptoms like laziness, frustration, defamation, humility, anxiety, moroseness, eagerness, restlessness, madness, death, forgetfulness, disease and illusion are also visible with devotional service in compassion
- Spiritual compassion
- The compassion of Lord Siva was aroused not because the demon was offering his flesh into the sacrificial fire but because he was about to commit suicide
- The compassionate householder will supply prasada to the dogs and cats, who eat outside and then go away
- The devotee's desirable qualities are described to be twenty-six in number. They are stated as follows: He is very grave, very compassionate and very friendly; he is poetic; he is expert in all activities, and he is silent in nonsense
- The gopis urged Hamsaduta "You should therefore seek very enthusiastically to find the footprints of Krsna." This is another instance of devotional service in compassion
- The grandsire of the Kuru dynasty (Bhisma) could understand the inner meaning of the heart of his grandson Duryodhana, and out of his natural compassion for him he tried to cheer him by blowing his conchshell very loudly, befitting his position as a lion
- The great sage Narada thereafter thought that it was his duty to put those demigods into a condition where they could not be falsely proud of their material opulence and prestige. Narada was compassionate and wanted to save them from their fallen life
- The laws of nature are very stringent. If a child touches fire without knowing the effect, he must be burned, even though he is only a child. If a child violates the law of nature, there is no compassion
- The message (by Paundraka to Krsna) contained the following statements, "I have descended as King Paundraka, taking compassion on the distressed conditioned souls out of my unlimited causeless mercy"
- The news of her (the sparrow's) activity spread, and at last Garuda, the gigantic bird carrier of Lord Visnu, heard it. He became compassionate toward his small sister bird, and so he came to see the sparrow
- The second-class devotee is he who is merciful and compassionate to the fallen soul
- The society girl Pramloca, after giving birth to the child, immediately left for the heavenly kingdom. While the child was crying, the king of the moon took compassion upon her and saved her by putting his finger into her mouth
- The symptom of a qualified king or political leader is mentioned herein - he must be very merciful and compassionate to the people and see to their prime interest, which is to become elevated devotees of the Supreme Personality of Godhead
- There is another saintly compassion, "Never mind he has done so much mischievous activities, this king, still it is our duty to go to him and give him good advice so that all these disturbances may be stopped and people will become happy"
- They completely control the six bad qualities - lust, anger, greed & so forth. They eat only as much as required, & they are not inebriated. They are respectful, grave, compassionate & without false prestige. They are friendly, poetic, expert & silent
- This chaste girl would not allow the husband's body to go away. Then Yamaraja told, "It is my duty that I should take. You give it up. Otherwise, you'll be also punished." So she gave and she was following Yamaraja. So Yamaraja became compassionate
- This is a reference to the pure devotees who take compassion on the poor and innocent living entities
- This kind of apprehension of some mishap to Krsna first of all becomes manifested as an object of lamentation, but gradually it develops into such compassionate loving ecstasy that it turns to another channel and gives transcendental pleasure
- Thus they (the inhabitants of Vrndavana) prayed to Krsna, saying that they could not take any shelter other than His lotus feet. Lord Krsna, being compassionate upon His own townspeople, immediately swallowed up the whole forest fire and saved them
- Treating a living entity equally does not mean treating him as one would treat the Supreme Personality of Godhead. Compassion and friendliness do not necessitate falsely elevating someone to the exalted position of the Supreme Personality of Godhead
- We must treat the lower living entities compassionately, but this does not mean that we have to treat them in the same way we treat other human beings. The feeling of equality must be there, but the treatment should be discriminating
- When a father is eating food, he may, out of compassion, offer the remnants of his food to his son. Although such food may be already chewed by the father, it cannot be offered to the father again
- When Arjuna was chastised by Krsna as a friend that "Why you are so weak? Don't be weak. This is sentiment. This kind of compassion is sentiment. Uttistha. You better get up and fight"
- When in the heart of a devotee there is expectation of some mishap to Krsna it is called devotional service in bereavement. Such bereavement is another symptom of this devotional service in compassion
- When Jarasandha saw Balarama and Krsna, he was a little bit compassionate because They happened to be related to him as grandsons
- When the commanders of the Yadu dynasty came back to see Krsna, they were all surprised to see the condition of Rukmi. Lord Balarama became especially compassionate toward His sister-in-law (Rukmini), who was newly married to His brother (Krsna)
- When the demon was thus preparing to cut off his head, Lord Siva became very compassionate
- With the ecstasy of anger in devotional service a mixture of compassion or chivalry is compatible, whereas a mixture of laughter, conjugal union or dread is completely incompatible
- With the ecstasy of compassion in devotional service a mixture of anger or parental love is compatible, whereas a mixture of laughter, conjugal love or astonishment is always incompatible
- With the ecstasy of devotional laughter a mixture of dread, conjugal love or parental love is compatible, whereas a mixture of compassion or ghastliness is incompatible
- With the ecstasy of dread in devotional service a mixture of ghastliness or compassion is compatible
- Without knowing what is divine service, one cannot be divinely compassionate. First of all one should make his own life divine; then he can make divine compassion