Arrow (Conversations and Letters)

Expressions researched:
"arrow" |"arrow's" |"arrows"

1972 Conversations and Morning Walks

Conversation with Bajaj and Bhusan -- September 11, 1972, Arlington, Texas, At Their Home:

Prabhupāda: Jodhpur, Rajasthan. She is your wife? You are from also Rajasthan?

Woman: Jodhpur.

Prabhupāda: Jodhpur? Same place. We had been in Jaipur. Great function we had. (Hindi) In whatever profession you are, you try to satisfy Kṛṣṇa by your professional talent. Then your... Bhagavān is not stereotyped, that Bhagavān becomes... Just like Bhīṣma. He was great devotee, and in the battlefield of Kurukṣetra Bhīṣma was piercing the body of Kṛṣṇa by arrows and Kṛṣṇa was feeling very nice. So it is not that Kṛṣṇa is satisfied simply by throwing rose flower. Sometimes a devotee throws arrow and Kṛṣṇa becomes satisfied. So we can satisfy Kṛṣṇa in so many ways. Kṛṣṇa is varied. He is not stereotyped. But we must know the art how to satisfy Kṛṣṇa. Then our life is successful.

1973 Conversations and Morning Walks

Morning Walk -- December 9, 1973, Los Angeles:

Prajāpati: But later, lately, we've been reading in Śrīmad-Bhāgavatam how Arjuna's potency was gone. He was not even able to protect Kṛṣṇa's wives. What was missing there?

Prabhupāda: No, that, that, that is a example, that without Kṛṣṇa's help, everything is useless. Otherwise, how Kṛṣṇa's wife can be stolen away by others, the plan was different. But the outward show is that without Kṛṣṇa's mercy, nothing can be successful. Even you have got the same bow, same arrows, same man. But Kṛṣṇa... We must depend... That is trust. We have to depend on Kṛṣṇa's mercy. At the same time, we have to work. That is required. It may be Arjuna was proud that "I am Arjuna. I am taking them. Who can touch them?" That proudness. You see? And might be. It is quite natural.

1974 Conversations and Morning Walks

Morning Walk 'Varnasrama College' -- March 14, 1974, Vrndavana:

Yaduvara: How would the kṣatriyas kill the animals?

Prabhupāda: Eh?

Yaduvara: How would they kill? With guns or bow and arrow?

Prabhupāda: That, as it is suitable. It is not that because the kṣatriyas were killing by bows and arrows formerly, you have to continue that. That is another foolishness. If you have got... If you can kill easily by guns, take that gun. Just like formerly, parivrāja, Caitanya Mahāprabhu walked on the street. There was no aeroplane or... Or he did not use it. Does it mean that I shall have to follow that? I must take the jet engine. If it is available. If somebody criticizes, "Oh, Caitanya Mahāprabhu walked on leg and you are travelling in the jet plane?" Shall I have to take that ideal? These are rascaldom. When you have to work, you have to work with the greatest facility. That's all. Now I have got the facility of the talking in microphone, and... So why should I not take it? It will be recorded. It will be heard by so many others. I am speaking to four, five men. It can be heard by a big crowd of four hundred men.

Morning Walk -- April 20, 1974, Hyderabad:

Prabhupāda: Just like when Kṛṣṇa is fighting. Kṛṣṇa is fighting, killing the demons. So that is also devotion, if you help Kṛṣṇa by killing demons, not that simply by chanting, you supply... Just like Bhismadeva. He even injured Kṛṣṇa, and Kṛṣṇa took it very pleasant. Instead of throwing flowers, he pierced His body with arrow. So everything for the service. If Kṛṣṇa is pleased being pierced by the arrow the devotee will do that. His only business is how to please Kṛṣṇa. Just like, the example is given by Viśvanātha Cakravartī that when a man kisses a woman and bites her, she becomes pleased. Is it not? Is not a fact that that biting is pleasing? Is it pleasing? But sometimes it is pleasing. So one has to learn where to bite and when to... (chuckles) But if a rascal thinks that "Biting is pleasing. I shall bite always," then he is a rascal. (laughter) (break) ...lying down on the Yamunā beach, on the sand with His friends. And if we think, "No, there is no need of bedding of Kṛṣṇa. He was lying down on the Yamunā beach, so He will lie down on the floor." So is... That conclusion is very nice?

Mahāṁsa: No.

Prabhupāda: So we must know how to please Kṛṣṇa. Generally, the śravaṇaṁ kīrtanaṁ viṣṇoḥ (SB 7.5.23), that is pleasing. Therefore these rules and regulation for everyone. But when one becomes mature devotee, he knows how to please Kṛṣṇa. He knows.

Room Conversation with Mr. Deshimaru -- June 13, 1974, Paris:

Pṛthu Putra: (correcting Yogeśvara's translation) No, it's not question of body. If you receive an arrows. You have to translate clearly. If you receive an arrows, it doesn't matter if the arrow is made with wood, with iron, with anything. But just to take out the arrows of your body because that's the cause of suffering.

Prabhupāda: Why the GBC men are not interested in these talks?

Satsvarūpa: I'm interested, I was just doing secretary work.

Prabhupāda: That's all right. How you will do secretary work if you do not hear? These are the important philosophy is going on. Where is the other man Bhagavān dāsa? These important talks going on and you do not..., you think that you have learned everything. What is this?

Yogeśvara: This young gentleman's question is: if you are pierced with an arrow, it's not so much important to discuss how the arrow has got there. Just like you suggest we define the disease before we try to cure it.

Prabhupāda: No, we are not caring how the arrows, but you have got the arrows, you must take out the arrows.

Yogeśvara: That is his point also.

Prabhupāda: Yes. So the disease is because he has forgotten his own self, therefore he is suffering.

Room Conversation with Professor Oliver La Combe Director of the Sorbonne University -- June 14, 1974, Paris:

Yogeśvara: Unless you are victimized by Kṛṣṇa first.

Prabhupāda: Yes. One who is, I means, what is called, captivated by the beauty of Kṛṣṇa, then he is not victimized.

yad-avadhi mama cetaḥ kṛṣṇa-padāravinde

nava-nava-rasa-dhāmany udyataṁ rantum āsīt

tad-avadhi bata nārī-saṅgame smaryamāne

bhavati mukha-vikāraḥ suṣṭhu niṣṭhīvanaṁ ca

Madana-mohana. Madana-dāhana and Madana-mohana. Unless one is captivated by the beauty of Kṛṣṇa he will be troubled by the arrows of the Cupid. Madana-dāhana. The Cupid is known. He has got arrow. If it pierces, then he becomes victim.

1975 Conversations and Morning Walks

Morning Walk -- May 16, 1975, Perth:

Amogha: But He led the fight.

Prabhupāda: He was chariot driver at the risk of being killed. The other party may kill the chariot driver to stop the progress of the enemy. They kill. They kill the horses, they kill the charioteer, then the person. So Kṛṣṇa took the risk of being killed. Bhīṣma attacked Him. He pierced His body with arrows.

Devotee (1): I think the tribes in South America, the Aztecs, they were also worshipers of the sun-god.

Prabhupāda: Yes.

Room Conversation -- October 4, 1975, Mauritius:

Prabhupāda: Just like one man becomes insolvent, loses everything. So he said that "I had no money. Therefore I become insolvent." But that is not the fact. He could not manage; therefore there was scarcity of money and he became failure. So that is effect. On account of his bad management, he came to a position that he could not pay to his creditor, and his business is failure. So that insolvency is not the cause. It is the effect.

Puṣṭa Kṛṣṇa: Bhīṣma was able to remain in his body even on a bed of arrows.

Prabhupāda: So when you are going to die, these are the... On account of imminent death, these are the effects.

Harikeśa: But that means that the body breaks down.

Prabhupāda: Hm?

Harikeśa: The body breaks down.

Prabhupāda: At a certain period it will break.

Morning Walk -- December 10, 1975, Vrndavana:

Indian man: Raja Gopalācārya, he has written in Mahābhārata that Kṛṣṇa was killed by a hunter.

Prabhupāda: Therefore the hunter is...

Indian man: "Kṛṣṇa Passes Away," the heading of his chapter.

Harikeśa: You said about a couple of years ago that "What ordinary man would be killed if he was shot in the arrow by a heel," I mean, "shot in the heel by an arrow?" No ordinary man dies that way.

Prabhupāda: So who reads Raja Gopalācārya's Mahābhārata? (laughter) They are rotting at Bharatiya Vidyabhavan.

Akṣayānanda: They're rotting in the bookshelves and the insects are eating.

Indian man: But in Somanath... I went last year there when I was in Gujarat. The people, they don't believe, the people of Somanath, that he was killed by... like that. So these philosophers, simply for their name, they put some kind of theories so that people can, "Oh!" They can understand all this nonsense. (break)

Prabhupāda: These pastimes of Kṛṣṇa is to make the fools more fool. One who is thinking of Kṛṣṇa as ordinary man, Kṛṣṇa is playing this part to show them, "Yes, see. I am dying, this. You see."

1976 Conversations and Morning Walks

Morning Walk -- March 16, 1976, Mayapura:

Madhudviṣa: They will point out that our ācāryas also died. You say that Marx died, so they will say, "Your ācāryas also died."

Prabhupāda: Dying, that... There is difference of dying. But nobody, he died... They did not die a crazy. That is the superexcellence.

Tamāla Kṛṣṇa: Yes, he died gloriously.

Prabhupāda: Yes. Not only that, that he prepared himself, "Now I am going to die. Now I am sleeping. You just pierce with your arrow." So where is that death? Even that death is perfect.

Tamāla Kṛṣṇa: Yes, it's glorified from time immemorial.

Trivikrama: Like Haridāsa Ṭhākura.

Prabhupāda: Actually it is not death, but if you take it as death, that is also glorified.

Morning Walk -- April 7, 1976, Vrndavana:

Hari-śauri: That man in Delhi thought we had something against Lord Rāmacandra.

Prabhupāda: There are many versions like that. Somebody will say, "Your Rāmacandra may be very important person, but when Rādhārāṇī goes to Kṛṣṇa, Lord Rāmacandra becomes His (Her) guard with arrows..." (laughter) When Rādhārāṇī goes to Kṛṣṇa, and Rāmacandra has to serve Rādhārāṇī with arrows and bows. (pause) This is gorur.(?)

Puṣṭa Kṛṣṇa: Śrīla Prabhupāda?

Prabhupāda: Hm.

Puṣṭa Kṛṣṇa: What is that six-pointed star significance?

Prabhupāda: Cakra.

Room Conversation -- May 7, 1976, Honolulu:

Tamāla Kṛṣṇa: He is a fit person, very intelligent.

Prabhupāda: So in this way... You are all intelligent, you can plan. The aim is how to distribute books. That is first consideration. (break) In Bhāgavata it is very figuratively described that we have got this body and the different parts. Just like Arjuna is sitting on the chariot. There is chariot driver, there are horses, reins. There is field, and the arrow, and the bow. They have been figuratively. So this can be used for killing the enemies of our Kṛṣṇa Consciousness and then give up all this paraphernalia, chariot, we... Just like after fighting, only victory, then you kill them. And similarly this body is there, the mind is there, the senses are there. So utilize it for conquering over this material existence. And then give up this body and go back to home.

1977 Conversations and Morning Walks

Room Conversation Mayapura attack -- July 15, 1977, Vrndavana:

Prabhupāda: Just hearing, adyaiva, today, and immediately began. So how simple living was.

Tamāla Kṛṣṇa: If they could shift in one day they must have lived so simple.

Prabhupāda: Yes.

Tamāla Kṛṣṇa: Look at this Mr. Myer. He has to go flying down to Madras, close his account, do this, do this. How complicated life has become. And they were householders.

Prabhupāda: And they shifted very organizedly. The cows, tuck bag, then the guards with bows and arrows, then old men, women, children in carts.

Tamāla Kṛṣṇa: They were in carts.

Prabhupāda: Yes. By procession...

1967 Correspondence

Letter to Jadurani -- San Francisco 29 December, 1967:

Regarding your questions: This incidence is in the Srimad-Bhagavatam. Bhismadeva.., when he was lying on his arrow bed before passing away, Lord Krishna, accompanied with the Pandavas, came to see him. Ordinarily, Bhismadeva.. was worshipper of Lord Visnu, but he knew also that Krishna is the same Lord Visnu. When Krishna came to see Bhismadeva.. on his death bed, Bhismadeva.. remembered Krishna in His fighting feature at the battlefield of Kuruksetra. Bhismadeva.. wanted to see Krishna angry, he knew that Krishna was very kind upon him, but to make a front he displayed a chivalrous mood, pretending to kill Arjuna, although he knew it very well that no power in the world could kill Arjuna while he was shielded by Krishna Himself as his charioteer. Yet he tried to agitate the mind of Krishna, but Arjuna he almost killed. Actually, Krishna thought it that Bhismadeva.. was to see Him in His angry mood and supposed to be broken in His promise, to fulfill the desire of Bhismadeva.. He got down from the chariot and took a wheel of the chariot, going forward as if to kill Bhismadeva.. Bhismadeva.., as soon as found Krishna in that angry mood, he gave up his fighting weapons and prepared himself for being killed by Krishna. This attitude of Krishna pleased Bhismadeva.. very much, and at the time of his death he recalled back the angry feature of Krishna.

Letter to Jadurani -- San Francisco 29 December, 1967:

During the day the two sides would battle, and at night they would visit one another's camps, just like friends, talking and eating together. Bhisma was accused of not trying hard enough to kill the Pandavas, due to affection for them. So, he said, tomorrow I will kill all five brothers, and these five special arrows I shall kill them with. For safekeeping Bhismadeva.. gave the five arrows to Duryodhana, who had accused Bhisma of too much affection for the Pandavas. Formerly, Duryodhana had made promise to Arjuna that he could someday ask for some favor, so Krishna, knowing all these things, sent Arjuna to Duryodhana for asking favor of giving the arrows to Arjuna. So as the promise was made, Duryodhana gave Arjuna the arrows, that night. Next day, Bhisma knew it was Krishna who arranged all this, and so he told Duryodhana, today it will be either Arjuna or I, but one of us will die. And so he fought very hard to kill Arjuna, but with Krishna as Protector, no one in world could kill Arjuna. Krishna's body was pierced, here and there, all over as you like. As military man, Bhisma had no right to shoot the chariot driver, but he knew Krishna's body is not material, and will not be harmed, so he took pleasure in piercing the body of the Lord. Bhismadeva.. became so pierced with arrows that he laid down and with the arrows all standing on end, all over stuck through his body. Yes, Lord Brahma and Lord Siva came and were there in the sky with many demigods, and throwing flowers. You can consult Srimad-Bhagavatam second part.

1968 Correspondence

Letter to Satsvarupa -- San Francisco 3 April, 1968:

One thing you may inform all devotees that Maya cannot touch a pure devotee: When you find a devotee is supposed in difficulty it is not the work of Maya but it is the work of the Lord by His Personal internal energy. The Pandava's tribulation in so many ways, Lord Ramacandra's departure to the forest, His wife the Goddess of Fortune's being kidnapped by Ravana, Lord Krishna's death being caused by the arrow of a hunter, Thakura Haridasa's being caned in 22 market or Lord Jesus Christ being crucified are all acts of the Lord personally. We cannot always understand the intricacies of such incidences. Sometimes they are enacted to bewilder persons who demons. You should therefore discuss in the Istagosthi from current reading matters from B.G. or S.B. We should only try to understand everything from the standard of devotional service.

Letter to Sacisuta -- Montreal 17 June, 1968:

Bhismadeva.. was endowed with the power of leaving his material body at his will and his lying down on a bed of arrows was his own choice.' Did Bhismadeva.. get wounded by arrows at the battle of Kuruksetra, or did he simply chose to leave his mortal body and thus lay down for passing on a bed of arrows") Bhismadeva.. was surely wounded by the arrows of Arjuna. But wounding is not always the cause of death. In our own practical experience we know that many soldiers become wounded in battlefield, sometimes very severely, but still one is not dead—he recovers in the hospital. So Bhismadeva.. was certainly such severely wounded, but that was not the cause of his death. He preferred to lie down on the bed of arrows and all Pandavas and Krishna arrived there to see his passing away. So his passing away was just on his own will—that was the benediction given by his father. In the battlefield Bhismadeva.. also wounded very severely Krishna. He was a great devotee of Krishna. And Lord Krishna accepted those arrows piercing His body as if somebody is worshiping with soft rose flowers. That is Krishna's transcendental body. But those who are materialists, they are cheated by Krishna that He is wounded. The materialists will think that Krishna was wounded, but one who knows what is Krishna, knows also that He is worshiped by the arrows. So in the battlefield, neither Krishna was wounded, neither Bhismadeva.. died due to the injuries out of the wounds. He decided to pass away at that time, therefore he died.

1969 Correspondence

Letter to Mandali Bhadra -- Los Angeles 28 July, 1969:

Just like in a national program, different political parties are sometimes in conflict and make propaganda against each other, but their central point is always service to the country. Similarly, amongst the disciples of Bhaktisiddhanta Sarasvati there may be some controversy, but the central point is how to preach the mission of His Divine Grace. If the central point is fixed up then there is no harm in such controversy. Every individual being must have his opinion; that is the significance of individuality, but all such differences of opinions must coincide in Krishna. In the battlefield of Kuruksetra were Arjuna and Bhisma who were fighting with one another, and because Krishna was on the side of Arjuna, sometimes Bhisma pierced the body of Krishna also with arrows. But still they remained the greatest devotees of the Lord, and Krishna accepted the friendship of Arjuna just as He accepted the inimical arrows of Bhisma in the same loving spirit. So you do not be disturbed by such controversial points. Better you engage your mind very seriously in the matter of the service entrusted upon you. That will make you progressive in Krishna Consciousness.

1971 Correspondence

Letter to Jadurani -- Los Angeles 14 July, 1971:

Bhisma was lying on the bed of arrows on one side of the battlefield. There was trees and grass, but no dead men were around. Only there was the Pandavas. Krishna and great sages such as Vyasa—big, big men. Krishna was in the forefront in His royal dress. Bhisma was a stout and strong old man. The arrows were piercing his body only. They did not go all the way through. The arrows piercing his back were supporting his body and there were many arrows piercing his chest. There were no arrows in his head. A sunset scene is all right.

1973 Correspondence

Letter to Gurudasa -- Los Angeles 16 May, 1973:

Another thing, I beg to bring to your notice that Janaki, sister of your wife, she's now in Maya. Her husband reported that she is regularly eating meat and doing all nonsense. She's coming to Vrindaban to see her sister, Yamuna. Maybe she is going with poison arrows, so be very, very careful when she comes there. The world is full of danger and still we have to push on our Krsna Consciousness Movement. So always remain fixed up chanting the maha-mantra and following the regulative principles, because Maya is very strong.

1975 Correspondence

Letter to Satsvarupa -- Bombay 19 January, 1975:

Everyone should feel proud of becoming sincere servant of Krishna, but the pure devotee never minimizes the importance of other devotees. Krishna is the enjoyer of varieties of service. It is not stuck up with any particular type of service. Krishna takes pleasure with devotees even by fighting service. When Grandfather Bhisma was trying to injure the body of Krishna by sharpened arrows, in full devotion in the mellow of chivalry, Krishna was feeling the piercing of the arrows as good as worshiping him with soft rose flowers. The conclusion is that everyone should be very very sincere. There is no more the question of inferior or superior.

Letter to Mahavisnu -- Bombay 31 December, 1975:

It is very unfortunate that Savitri devi dasi met with such a bad accident. The material world is full of danger at every step. Even a great devotee like Bhisma met his end by being pierced with hundreds of arrows, but he was so powerful that he waited in that condition to see Lord Krishna before he passed away. These are the examples of Bhagavatam, and we have to try to follow the instructions of such great personalities. Please offer my blessings to this nice girl and prayers for her well being.

1977 Correspondence

Letter to Artists -- Unknown Place Unknown Date:

The picture of Yamaraja and Skanda is all right. But generally Yamaraja is portrayed in a fearful way and so is often pictured as black. That is all right. But actually he is a demigod and must be fair complexion. He is a mahajana and a Vaisnava as well and he is also very good looking. Skanda is Kartikeya. He is very beautiful and is situated on a peacock's back with bows and arrows and two hands. From the photograph, he appears to have many heads. But that is not correct. He only has one head. And he is considered the most beautiful personality next to Cupid. In India if a person is very beautiful, he is compared with Kartikeya.