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51. "Where should a person live, giving up all other pleasures?" Lord Caitanya next inquired. Ramananda replied that one should give up all other pleasures and should live in Vrndavana where Lord Krsna had so many pastimes
52. "Why have you changed the original verse?" the Lord asked Bhattacarya. "The word is mukti, and you have changed it to bhakti"
53. "You (Ramananda Raya) have the highest conception of the pastimes of Radha and Krsna," Lord Caitanya continued. "Therefore you are seeing Radha-Krsna everywhere"
54. "You (the Nawab) are the governor of Gauda," Sanatana Gosvami replied very gravely, "and you punish different kinds of criminals in different ways. So you are at liberty to punish anyone according to his activity"
55. "You are a great devotee of the Lord," Bhattacarya continued replying Gopinatha Acarya, "and I was simply blinded by my academic education. Yes, I have obtained the mercy of the Lord through your agency only"
56. "You are a suitable person to protect the devotional service of the Lord," Caitanya Mahaprabhu continued (saying Sanatana Gosvami). "Therefore it is My duty to instruct you in the science of God, and I will explain everything to you step by step"
57. "You have submitted sick reports," the Nawab told Sanatana Gosvami: "But I sent my physician to see you, and he reported that you have no illness at all"
58. "Your constitutional position is that you are pure living soul," the Lord told Sanatana. "This material body cannot be identified with your real self; nor is your mind your real identity, nor your intelligence, nor false ego"
59. (1) Purusa, (2) Aghora, (3) Sadyojata, (4) Vamadeva, and (5) Isana. These five mantras are within the category of thirty-eight special Vedic mantras chanted by Lord Siva, who is therefore celebrated as Siva or Mahadeva
60. (1) grossly foolish persons, (2) the lowest of mankind, (3) the deluded speculators, and (4) the professed atheists, never surrender unto the lotus feet of the Personality of Godhead in spite of all scriptural and authoritative advice. BG 1972 purports
61. (A second-class devotee) refuses to cooperate or associate with nondevotees
62. (Kardama Muni said) Although I know that nothing material should be asked from You, I nevertheless desire to marry a girl of like disposition
63. (Prajas, or citizens will give up hearth and home and will go to the forest) to escape harassment by government officials who have no mercy and are addicted to the ways of plunderers
64. 1,975,320,000 years of the day of Brahma elapse before the appearance of Lord Krsna. This is an astronomical calculation according to solar years
65. 108 Upanisads - list
66. 4 yugas, rotating a 1000 times, comprise 1 day of Brahma, the creator god, & the same number comprise 1 night. Brahma lives 100 of such "years" & then dies. These "100 years" by earth calculations total to 311 trillion & 40 million earth years. BG 1972 p
67. 5000 years before, the statements of authorities, people could keep in mind without any book record. The memory was so sharp that one could keep in his memory simply by once hearing from the spiritual master. There was no need of written book to consult
68. 8,000,000's they are below the human standard of life, human being. They are animals
69. A-class prisoner
70. A-tattva-jna refers to one who has no knowledge of the Absolute Truth or who worships his own body as the Supreme Personality of Godhead
71. A.C. Bhaktivedanta Swami, Acarya
72. ABCD
73. ABCD knowledge
74. AN APPEAL TO THE VAISNAVA SECT AND SPECIALLY TO THE VALLABHA SAMPRADAYA OF BOMBAY AND GUJARAT
75. ATTENTION TAMAL KRISHNA. YOUR LETTER 26TH JULY COME LOS ANGELES IMMEDIATELY. A C BHAKTIVEDANTA SWAMI
76. A (visayi) person cannot understand how to execute pure devotional service
77. A Bengali translation of this book (Surya-siddhanta) was compiled by the great professor of astronomy and mathematics Bimal Prasad Datta, later known as Bhaktisiddhanta Sarasvati Gosvami, who was our merciful spiritual master
78. A Brahmacarini asrama is certainly a great necessity because there are so many girl devotees who are attached to our Krishna Consciousness movement. Those who are married couple, there is nothing to be said - simply to live together as husband and wife
79. A Brahmachary should not see any kind of naked picture. That is violation of Brahmachary law
80. A Brahman realized person is always happy. Na socati na kanksati: he neither laments nor aspires for anything
81. A Brahmin, according to Vedic culture, a Brahmin is considered . . . Brahmin means vidya-vinaya-sampanne. He is very gentle and very learned. That is the first qualification of Brahmin. Not by birth but by qualification
82. A Brahmin is called suci. A Brahmin means a purified person. Not that by birth one becomes pure. No. The purificatory process. There are purificatory processes
83. A Brahmin was respected because his behavior was so nice. He was truthful, he was clean, he was man of knowledge, he was faithful in scriptures, and so many qualifications
84. A Civilization Conquering Death - Prabhupada 0377
85. A Collection of Encouragements from the Nectar of Instruction
86. A Dead Man Cannot Become A Preacher - Prabhupada 0077
87. A Foolish Habit "I Can Know God" - Prabhupada 0453
88. A God conscious person does not say, "God, You please do everything for me and let me smoke ganja." Rather, a God conscious person must work for God
89. A God conscious person is getting direct instruction from God. How it can be defective? It cannot be. Practical. But if one is defective, he's not yet fully God conscious
90. A God conscious person is not subject to such misery (of hankering and lamentations). If something is lost, he knows that it is God's wish, and he thinks - God desired this, so it is all right
91. A Hindu may change his faith to become a Muslim, or a Muslim may change his faith to become a Hindu, or a Christian and so on. But the change of religious faith does not effect the eternal occupation of rendering service. BG 1972 Introduction
92. A Hitler, a Mussolini, or any other leader of that materialistic persuasion may offer his followers the mental concoction of doing good together in violent or nonviolent programs, and by such acts of so-called benevolence the leader may get recognition
93. A KC man is always a very liberal well-wisher of everyone. When such men head the government, the people will certainly be sinless. They will no longer be disturbing demons. It is then and then only that a peaceful condition can prevail in society
94. A KC person being always situated in the transcendental loving service of God, automatically becomes the controller of the senses. His senses, being always engaged in the service of Krsna, have no chance of becoming otherwise engaged. BG 1972 purports
95. A KC person knows that if a man is suffering it is due to his forgetfulness of his eternal relationship with Krsna. Therefore, the highest benefit one can render to human society is relieving one's neighbor from all material problems. BG 1972 purports
96. A Krishna Conscious marriage is not based on sense gratification but rather mutual cooperation between husband and wife for making advancement is spiritual life and also for raising Krishna Conscious children
97. A Krishna Conscious person is never tired of working and the symptoms I can see in you as you want to be overloaded with work. This is the test of how one is advancing in Krishna Consciousness. Nobody becomes tired but wants to work more and more
98. A Krsna Conscious person is only interested in serving the Lord faithfully and he has got no other extraneous thought
99. A Krsna conscious education means one is trained to give up material consciousness altogether. That is perfect Krsna consciousness
100. A Krsna conscious grhastha should always be satisfied with one wife and be peaceful simply by chanting the Hare Krsna mantra. Otherwise at any moment he may fall down from his good position, as exemplified in the case of Ajamila
101. A Krsna conscious man - one who has lost all inclinations for material sense gratification, although the desires are present. BG 1972 purports
102. A Krsna conscious man does not take shelter of any person - man or demigod. Whatever he does in Krsna consciousness is sufficient in the discharge of his obligation. BG 1972 purports
103. A Krsna conscious man is not in need of anything because the Lord fulfills all his material necessities. Therefore he is like the ocean - always full in himself. BG 1972 purports
104. A Krsna conscious person, fully engaged in self-realization, has very little time to falsely possess any material object. For maintaining body and soul, he does not require unfair means of accumulating money. BG 1972 purports
105. A Krsna conscious person, however, being always engaged in devotional service, does not risk losing his senses to some other engagement. This is a better way of controlling the senses than by the astanga-yoga. BG 1972 purports
106. A Krsna conscious person, or unflinching devotee of the Lord, should not be disturbed by the flowery language of the Vedas nor be engaged in fruitive activities for promotion to the heavenly kingdom. BG 1972 purports
107. A Krsna conscious person acts out of pure love for the Supreme Personality of Godhead, and therefore he has no attraction for the results of the action. BG 1972 purports
108. A Krsna conscious person begins from the transcendental stage, and he is constantly in that consciousness. BG 1972 purports
109. A Krsna conscious person can do everything for the satisfaction of Krsna and thereby be perfectly detached from sense gratification. BG 1972 purports
110. A Krsna conscious person can occupy an exalted position beyond the imagination of any ambitious materialist
111. A Krsna conscious person can see Krsna in the heart of both the believer and nonbeliever. In the smrti this is confirmed as follows: atatatvac ca matrtvad atma hi paramo harih. BG 1972 purports
112. A Krsna conscious person can thoroughly understand that there is duality (simultaneous identity and individuality) in Krsna, and, equipped with such transcendental knowledge, one can make steady progress on the path of liberation. BG 1972 purports
113. A Krsna conscious person can understand that performing yajna according to the karma-kanda system is a useless waste of time and that merely giving up the karma-kanda and accepting the process of speculation is also unfruitful
114. A Krsna conscious person cannot bear to pass a minute of his life without being engaged in the service of the Lord. Therefore, his sleeping is kept to a minimum. His ideal in this respect is Srila Rupa Gosvami. BG 1972 purports
115. A Krsna conscious person cannot sit idly. He thinks that "Such a nice philosophy of life, why it should not be distributed?" That is his mission
116. A Krsna conscious person does not even want to stop his cycle of birth and death. He simply prays, "I may take birth as You like, but my only prayer is that I may be engaged in Your service" - CC Antya 20.29, Siksastaka 4
117. A Krsna conscious person does not expect good or bad results in his activities. His mind and intelligence are fully controlled. BG 1972 purports
118. A Krsna conscious person does not make any distinction between species or castes. The brahmana and the outcaste may be different from the social point of view, or a dog, a cow, and an elephant may be different from the point of view of species. BG 1972 p
119. A Krsna conscious person does not make much endeavor even to maintain his body. He is satisfied with gains which are obtained of their own accord. BG 1972 purports
120. A Krsna conscious person does not need to go to the forest and artificially try to imitate Maharaja Prthu or the great sages and munis who used to live in the forest
121. A Krsna conscious person does not see anything to be important but the Supreme Personality of Godhead, nor does he accept anything within this material world as being unconnected to the Supreme Lord
122. A Krsna conscious person easily achieves the result of yoga practice without separate endeavor, but a yoga practitioner cannot achieve success without becoming Krsna conscious. BG 1972 purports
123. A Krsna conscious person engages in the transcendental loving service of the Lord eternally
124. A Krsna conscious person has full knowledge of this (the Paramatma is present in each and every body), and therefore he is truly learned and has equal vision. BG 1972 purports
125. A Krsna conscious person has no attachment for the result but acts on behalf of Krsna alone. He engages in all kinds of activities, but is completely nonattached. BG 1972 purports
126. A Krsna conscious person has no desire for any kind of self-enjoyment. He is always engaged for the enjoyment of the Supreme. BG 1972 purports
127. A Krsna conscious person has no desire for self-satisfaction. His criterion of success is the satisfaction of Krsna, and thus he is the perfect sannyasi, or perfect yogi. BG 1972 purports
128. A Krsna conscious person has no doubt about the supremacy of Krsna. He has no doubt because he is completely freed from all sins. This is the state of divine love. BG 1972 purports
129. A Krsna conscious person is always dovetailed with the supreme desire, for he has no desire for personal sense gratification. He moves exactly like a part of a machine. BG 1972 purports
130. A Krsna conscious person is always steady in his determination. BG 1972 purports
131. A Krsna conscious person is free from both the outer and inner activities of the material body. BG 1972 purports
132. A Krsna conscious person is never under the false conception that he is one with God. Knowing that he would not be happy by working for himself, he engages all his energies in the service of the Supreme Lord
133. A Krsna conscious person is no longer interested in material activities and no longer takes pleasure in material arrangements like wine, women and similar infatuations. BG 1972 purports
134. A Krsna conscious person is not afraid of giving up the body because his position is always eternal
135. A Krsna conscious person is not at all anxious for his personal self, because he knows perfectly that he is protected by Krsna in all circumstances. Just like Prahlada Maharaja
136. A Krsna conscious person is not attracted to any kind of sense pleasure due to his being a liberated soul. BG 1972 purports
137. A Krsna conscious person is situated from the beginning on the platform of meditation because he always thinks of Krsna. And, being constantly engaged in the service of Krsna, he is considered to have ceased all material activities. BG 1972 purports
138. A Krsna conscious person knowing that he would not be happy by working for himself, he engages all his energies in the service of the Supreme Lord and thereby gains release from the clutches of illusory material energy
139. A Krsna conscious person knows that he is neither Hindu nor Muslim but the eternal servant of Krsna. Because people are being educated to become more body conscious, their sufferings are increasing
140. A Krsna conscious person knows that whatever he has is not under his control. If we do not believe in God, we must believe in some power beyond us which is controlling us at every step, call that power God or nature or whatever
141. A Krsna conscious person should not be absorbed in material things, for his only business is the devotional service of the Lord. If one is engaged in this way, Krsna will certainly bestow His mercy
142. A Krsna conscious person should not be bewildered by fools; he should avoid all unauthorized commentaries and interpretations on Bhagavad-gita and proceed in Krsna consciousness with determination and firmness. BG 1972 purports
143. A Krsna conscious person wants only to serve the foremost yogi, Yogesvara (varimnah sarva-yoginam). Because we are trying to become His devotees, we accept the Supreme Lord, Yogesvara, as the Supreme Personality of Godhead
144. A Krsna conscious person well knows that everything belongs to Krsna, and thus he is always free from feelings of personal possession. BG 1972 purports
145. A Krsna conscious yogi is the perfect seer because he sees Krsna, the Supreme, situated in everyone's heart as Supersoul (Paramatma). Isvarah sarva-bhutanam hrd-dese 'rjuna tisthati. BG 1972 purports
146. A Krsna consciousness person practically has no duty, but to show example to the general mass of people, he has got so many duty
147. A Ksatriya who alone can fight with another thousand Ksatriyas, he's called maha-ratha
148. A Ksatriya who alone can fight with another thousand Ksatriyas, he's called maha-ratha. So it does not mean to become bhagavata means . . . to become devotee, one has to stop all other activities. No
149. A Ksatriya will never beg, "Give me, sir, without . . ." No. If they can own by fighting, then they will claim. This is Ksatriya spirit
150. A Mayavadi philosophers, they are so dangerous that they mislead their follower to the hell. Caitanya Mahaprabhu has therefore strongly warned, mayavadi-bhasya sunile haya sarva-nasa
151. A Mayavadi sannyasi will accept an invitation only from a brahmana family, but a Vaisnava does not accept an invitation from a brahmana if he does not belong to the Vaisnava sect
152. A Movement For Advancing Of Knowledge - Prabhupada 0250
153. A Quick Explanation - Prabhupada 0184
154. A Sadhu Doesn't Cut Trees - Prabhupada 0509
155. A Sannyasi should enlighten the householders about Krsna consciousness
156. A Simple Method - Prabhupada 0100
157. A Vaisnava's visit to the temple of Lord Siva, for example, is different from a nondevotee’s visit. The nondevotee considers the deity of Lord Siva an imaginary form because he ultimately thinks that the Supreme Absolute Truth is void
158. A Vaisnava, a devotee of the Lord, he always thinks of the fallen condition of general people. Just like in Christian philosophy they believe that Lord Jesus Christ suffered to be crucified by assimilating all the sinful activities of the people
159. A Vaisnava, a sannyasi or a learned person has no conception of the material world; he has no conception of anything materially important
160. A Vaisnava, because he is Krsna conscious, he knows what is real suffering, because he understands from Krsna
161. A Vaisnava, one who has surrendered to the lotus feet of Lord Visnu, is always protected by Lord Visnu's order carriers
162. A Vaisnava, or devotee of Lord, his life is dedicated for the benefit of the people. You know - most of you belong to Christian community - how Lord Jesus Christ, he said that for your sinful activities he has sacrificed himself
163. A Vaisnava, or worshiper of Lord Visnu, gradually becomes poorer in material possessions because God does not trick His devotees into becoming materially entangled by possessions. Visnu gives His devotees intelligence from within, as Bhagavad-gita says
164. A Vaisnava, therefore, should be fully qualified. As stated in the Bhagavatam, anyone who has become a Vaisnava has developed all the good qualities of the demigods. There are twenty-six qualifications mentioned in the Caitanya-caritamrta
165. A Vaisnava accepts anything favorable for executing his mission. But foolish persons, not knowing the purpose of such exalted Vaisnavas, indulge in criticizing them. That is forbidden
166. A Vaisnava accepts the sannyasa order to remain an eternal servant of his spiritual master. He accepts the sannyasa order knowing that he is unequal to his spiritual master, who is a paramahamsa, and he thinks that he is unfit to dress like a paramahamsa
167. A Vaisnava always follows the order of guru and Krsna. Sri Caitanya-caritamrta was written by Krsnadasa Kaviraja Gosvami by their mercy
168. A Vaisnava automatically acquires all the qualities of a brahmana
169. A Vaisnava bestows the priceless gift of the mahamantra, Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare. Simply by chanting this mantra, one can remain in a liberated state
170. A Vaisnava can be understood by how much he is favored by the Supreme Personality of Godhead in terms of his inconceivable activities
171. A Vaisnava can understand that nothing within this material world, not even that which is powerful, opulent or influential, can endure. At any time such things may be vanquished. And who can vanquish them? The Supreme Personality of Godhead
172. A Vaisnava can understand this, that outwardly, externally, they may have nice dress or nice building or nice motorcar, but internally they are so unhappy that they rise up to the top of the skyscraper building and fall down to commit suicide
173. A Vaisnava comes, God also comes and God's son or very confidential devotee also comes - their only mission is how to save these sinful men who are suffering so much. That is their mission
174. A Vaisnava devotee should always be anyabhilasita-sunya, free from all material aspirations for the results of fruitive activities or empiric philosophical speculation
175. A Vaisnava does not behave impudently toward the demigods. A Vaisnava gives proper respect to all, although he never accepts a demigod to be as good as the Supreme Personality of Godhead
176. A Vaisnava does not desire even liberation, what to speak of dhanam, janam, rupavati bharya. That is real Vaisnava. He wants simply Krsna, to serve Him. That's . . . anyabhilasita . . . So that happiness is perfect happiness. That is real santi
177. A Vaisnava does not disrespect the demigods, but on the other hand he is not so foolish that he accepts each and every demigod as the Supreme Lord. The Supreme Lord is master of all demigods; therefore the demigods are His servants
178. A Vaisnava feels and actually sees that all living entities are part and parcel of God and that somehow or other they have fallen into contact with this material world and have assumed different types of bodies according to different karma
179. A Vaisnava found in varnas other than brahmana can purify all the three worlds
180. A Vaisnava guru accepts money or other contributions, but he does not employ such contributions for sense gratification
181. A Vaisnava is addressed as maha-bhaga, which means "fortunate." One who becomes a Vaisnava and is God conscious is understood to be greatly fortunate
182. A Vaisnava is already a brahmana, although a brahmana may not be a Vaisnava
183. A Vaisnava is always afraid of abominable life, and to free himself from such horrible conditions, he engages himself in the devotional service of the Lord. The Lord is compassionate to them, and therefore He appears for their benefit
184. A Vaisnava is always determined to understand the Absolute Truth and to understand the Absolute Truth one needs to have full control over his senses and mind. Prahlada Maharaja possessed all these qualities. A Vaisnava is always a well-wisher to everyone
185. A Vaisnava is always humble in his behavior
186. A Vaisnava is always obedient to the spiritual master (arya). The word arya refers to one who is advanced in knowledge
187. A Vaisnava is always ready to help another Vaisnava progress toward realization of the Absolute Truth
188. A Vaisnava is always respectful to everyone. So when Kuvera offered him a benediction, he did not refuse it. But he wanted something which would be favorable to his advancement in Krsna consciousness
189. A Vaisnava is always thinking about how the fallen conditioned souls can be delivered and is always involved in making plans to do so
190. A Vaisnava is always tolerant, and Lord Siva is considered the topmost Vaisnava, so his character, as shown in this scene (in SB 4.2.33), is excellent
191. A Vaisnava is always tolerant and submissive like trees and grass. He tolerates insults offered by others, for he is simply interested in chanting the holy name of the Lord without being disturbed
192. A Vaisnava is always very kind at heart to all living entities
193. A Vaisnava is by nature very humble. He never says, "I am the Supreme; I have become God." Krsna says, "I am God. Worship Me." The Vaisnava says, - Krsna is God. Worship Krsna
194. A Vaisnava is especially interested in para-upakara, doing good to others. Prahlada Maharaja was also interested in this
195. A Vaisnava is immediately purified, provided he follows the rules and regulations of his bona fide spiritual master
196. A Vaisnava is in a higher position than a jnani, and therefore Advaita Acarya selected Haridasa Thakura to be the person to accept His charity
197. A Vaisnava is meritorious in proportion to the number of devotees he has created. A Vaisnava becomes superior not simply by jugglery of words but by the number of devotees he has created for the Lord
198. A Vaisnava is never bewildered by the influence of the external energy because he is engaged in the transcendental loving service of the Lord
199. A Vaisnava is never envious or unnecessarily violent. There were many ants on the path, but Jada Bharata took care by looking ahead three feet. When the ants were no longer in his way, he would place his foot on the ground
200. A Vaisnava is not disturbed. They simply reserve the prerogative to become a devotee. Never mind - next life. Hundreds of lives there may be. Caitanya Mahaprabhu says, mama janmani janmanisvare bhavatad bhaktir ahaituki tvayi
201. A Vaisnava is not interested in asking any benediction from the demigods, nor is he interested in asking benedictions from the Supreme Personality of Godhead
202. A Vaisnava is not only thinking of the community or society or family, he is thinking of all living entities. That is Vaisnava. Lokanam hita-karinau, all planets
203. A Vaisnava is para-duhkha-duhkhi. He knows what is the real suffering of humanity
204. A Vaisnava is personally tolerant for the benefit of others. When he does not show his prowess, this does not mean that he is lacking in strength; rather, it indicates that he is tolerant for the welfare of the entire human society
205. A Vaisnava is simply interested in chanting about the Supreme Personality of Godhead and glorifying Him. Haridasa Thakura epitomized this foremost order of Vaisnavism
206. A Vaisnava is so liberal that he is prepared to risk everything to rescue the conditioned souls from material existence
207. A Vaisnava is supposed to be a brahmana already, but a brahmana may not be a pure Vaisnava. When a person understands his pure identity, brahma janati, he immediately becomes a brahmana
208. A Vaisnava is the most intelligent personality. Maharaja Ambarisa decided, in the presence of the brahmanas, that he would drink a little water, for this would confirm that the fast was broken but would not transgress the laws for receiving a brahmana
209. A Vaisnava is transcendental even to a brahmana. In the material conception, the position of a brahmana is the highest in human society, but a Vaisnava is transcendental even to a brahmana. Both the brahmana and Vaisnava are spiritually advanced
210. A Vaisnava is unhappy to see others materially enmeshed. Sri Caitanya Mahaprabhu taught these activities of a Vaisnava although He is the worshipable Deity of all Vaisnavas, the complete and independent Supreme Personality of Godhead
211. A Vaisnava knows his own business; whatever he does is precisely right because he is always guided by the Supreme Personality of Godhead
212. A Vaisnava knows perfectly well that for Krsna, Lord Jagannatha or Sri Caitanya Mahaprabhu - unlike for ordinary human beings - there is no distinction between the body and the soul
213. A Vaisnava knows these principles (religious and irreligious) perfectly well because he is well acquainted with the instructions of the Supreme Personality of Godhead
214. A Vaisnava like Prahlada Maharaja is described as nirvaira, having no enemies. Elsewhere in Srimad-Bhagavatam (SB 3.25.21) it is said: a devotee has no enemies, he is peaceful, he abides by the scriptures, and all his characteristics are sublime
215. A Vaisnava like Prahlada Maharaja is not interested in such a bluff of spiritual advancement (so-called meditating in the Himalayas). Rather, he is interested in enlightening people in Krsna consciousness because that is the only way to become happy
216. A Vaisnava living according to Sri Caitanya Mahaprabhu's injunctions is certainly not on the materialistic platform. Caitanya means "spiritual force." All of Sri Caitanya Mahaprabhu's activities were carried out on the platform of spiritual understanding
217. A Vaisnava may be engaged in governmental service or in a professional business so that externally one cannot understand his position. Internally, however, he may be a nitya-siddha Vaisnava - that is, an eternally liberated Vaisnava
218. A Vaisnava never loses an opportunity to glorify Anantadeva
219. A Vaisnava never sees the material form of anything, moving or nonmoving. Rather, everywhere he looks he sees the energy of the Supreme Personality of Godhead, and immediately he remembers the transcendental form of the Lord - CC Madhya 9.360
220. A Vaisnava or devotee may suffer for all humanity, but the human race or a particular devotee's disciples should not take advantage of this facility and continue to commit sins
221. A Vaisnava sannyasi always offers his blessings to everyone, saying krsne matir astu - "May you become Krsna conscious"
222. A Vaisnava sannyasi does not think himself fit to imitate the dress of a paramahamsa Vaisnava
223. A Vaisnava sannyasi never accepts an invitation from a party who considers Mayavadi sannyasis and Vaisnava sannyasis to be one and the same
224. A Vaisnava sannyasi or a Vaisnava in the second stage of advancement in spiritual knowledge can understand four principles - namely, the Supreme Personality of Godhead, the devotees, the innocent and the jealous - and he behaves differently with each
225. A Vaisnava sannyasi tries to increase his love for Godhead, make friendship with devotees and preach Krsna consciousness among the innocent, but he avoids the jealous who are envious of the Krsna consciousness movement
226. A Vaisnava sees Lord Siva as being simultaneously one with and different from the Supreme Lord. In this regard, the example of milk and yogurt is given. Yogurt is actually nothing but milk, but at the same time it is not milk
227. A Vaisnava sees all living entities as part and parcel of God
228. A Vaisnava sees the body as a temple of Visnu. Since Lord Siva had already offered respect to the Supersoul in Krsna consciousness, offering respect to Daksa, who identified with his body, was already performed
229. A Vaisnava should be a touchstone so that he can convert others to Vaisnavism by his preaching, even though people may be fallen like the hunter
230. A Vaisnava should be completely conversant with Vedanta philosophy, yet he should not think that studying Vedanta is all in all and therefore be unattached to the chanting of the holy name
231. A Vaisnava should be indifferent to material enjoyment and renunciation and should always hanker for the spiritual life of rendering service to the Lord
232. A Vaisnava should follow the examples of such Vaisnavas as Haridasa Thakura, Nityananda Prabhu and also Lord Jesus Christ. There is no need to kill anyone who has already been killed
233. A Vaisnava should not hunger for a variety of food for his own sake; rather, his satisfaction is in seeing various foods being offered to the Deity
234. A Vaisnava should possess the brahminical qualities such as satya, sama, dama, titiksa and arjava (BG 18.42)
235. A Vaisnava should study the commentaries on the Vedanta-sutra written by the four sampradaya-acaryas, namely Sri Ramanujacarya, Madhvacarya, Visnu Svami and Nimbarka
236. A Vaisnava strictly follows this principle of being humbler than the grass and more tolerant than a tree, expecting no honor from others but offering honor to everyone
237. A Vaisnava treats other living entities neither as friends nor as enemies, but instead tries to spread Krsna consciousness, teaching everyone that we are all one as servants of the Supreme Lord but are uselessly wasting our valuable lives
238. A Vaisnava tries to bring conditioned souls to their senses
239. A Vaisnava tries to elevate all living beings to a platform of Krsna consciousness. A Vaisnava does not see, - Here is an Indian, and there is an American
240. A Vaisnava who is fully qualified to serve the Lord still thinks himself extremely low while offering prayers to the Lord
241. A Vaisnava who is supposed to be advanced in spiritual understanding - be he a householder or a sannyasi - must bathe three times a day: morning, noon and evening
242. A Vaisnava will never say that metal has no connection with Krsna. It is a product of one of His energies, just as this material world is a product of the sun
243. A Vaisnava will sometimes accept the sannyasa order just to keep himself below the level of a paramahamsa Vaisnava. This is the instruction of Srila Bhaktisiddhanta Sarasvati Thakura
244. A Vaisnava wishes to worship God as He is and retain his separate individuality to serve Him, whereas the Mayavadi impersonal philosopher wishes to lose his individuality and merge into the existence of the Supreme
245. A Vedic injunction states, sarve veda yat padam amananti (Katha Up. 1.2.15): all Vedic knowledge is searching after the Supreme Personality of Godhead
246. A Vedic injunction states, the Vedas are meant for understanding Narayana, the Supreme Lord. Similarly, the Bhagavad-gita also confirms, vedais ca sarvair aham eva vedyah: (BG 15.15) by all the Vedas, Krsna is to be known
247. A Vedic injunction supported by Sukadeva Gosvami, one of the mahajanas, or authorities. He says, yathanukirtayanti: one should recite the mantra as it is, without deviation, for then one will be eligible to rise to the platform of all good fortune
248. A Vedic sacrifice is not an ordinary performance. The demigods used to participate in such sacrifices, and the animals sacrificed in such performances were reincarnated with new life
249. A bad man, even if he is so-called learned and scientist, he is also ferocious, demons. Bad man means who does not recognize the supremacy of God. Bad. Demon
250. A barren woman cannot understand the grief of a mother. Draupadi was herself a mother, and therefore her calculation of the depth of Krpi's grief was quite to the point. And it was glorious because she wanted to show proper respect to a great family
251. A beautiful prostitute tried to attract him in the dead of night, but since he was situated in devotional service, in transcendental love of Godhead, Haridasa Thakura was not captivated. Rather, he turned the prostitute into a great devotee
252. A beautiful woman generally cannot induce Lord Siva to be lusty, but Lord Visnu was considering whether there was any form of woman who could enchant him
253. A beautiful woman is certainly a cause of material happiness for one who possesses her as a wife, but the same woman is a cause of distress to a man whom she rejects or who is the cause of her anger & if she leaves a man she becomes the cause of illusion
254. A beggar should not ask charity from a person who is in difficulty. Similarly, one who is able to give charity should not deny a beggar. These are the moral instructions of the sastra
255. A better process (for a brahmana to act in the same way as a vaisya), however, is to pick up grains from a field or from a dealer's shop without begging
256. A bewildered boy loitering in the street may be reminded, - My dear boy, why are you suffering so much? You are the son of a very rich man who has so much property. Why are you loitering in the street
257. A bewildered human being is described as mudha, or grossly ignorant, because he is unable to understand the transcendental form of the Lord as being unborn and unchangeable
258. A bhakta has no desire. Sarvopadhi-vinirmuktam tat-paratvena nirmalam (CC Madhya 19.170). He is purified and free from material desires
259. A bhakta not only realizes Him (the Supreme Personality of Godhead) as He is but also associates with the Personality of Godhead face to face
260. A bharya, wife, is accepted only for having son, not for any other purpose. Putrah-pinda-prayojanam. This is material side, but still, it is religious
261. A bharya, wife, is accepted only for having son, not for any other purpose. Putrah-pinda-prayojanam. This is material side, but still, it is religious. First education is brahmacari, how to train him to avoid sex life
262. A big . . . I gave that a big animal, lion, is fearful to the small animal. But because he is lion, very strong, does it mean that he's a human being? That is going on
263. A big body, lump body, which is some million times greater than this earth, we can see it is floating in the sky. So how it is floating? Here it is explained, sarvasraya. It is floating on Krsna's energy. Everything is Krsna's energy
264. A big lawyer means who is quite aware of the laws of the state. Similarly, a religious person means who knows completely, at least - partially also - the laws of God. That is dharmic. That is dharma
265. A big political leader, in the beginning he is interested with his family members, but sometimes he takes to national interest, for all members of the country or the society, community. And then there is fight between one community to another community
266. A big science there is. Unfortunately there is no education for this science. Maybe in future they will take interest. As we are publishing the books and going to the universities and to the professors, there may be
267. A big scientist or a big medical practitioner, he reads scientific magazines, a scientist. A medical man, a doctor, physician, he reads medical journals. He does not waste his time in big, big chat-chat in the newspaper. He has no time
268. A bird is in the cage, and if you take care of the cage and don't take care of the bird within the cage . . . the bird is crying, "Give me food. Give me food," but you are taking care of the cage. This is foolishness
269. A black snake. In Bengal it is said if a brahmin is black, he is dangerous
270. A blind man can walk but not see, and a lame man cannot walk but can see. Andha-pangu-nyaya
271. A blind man must first eradicate his blindness before he can attempt to lead others to light
272. A bona fide acarya will certainly not accept such a conclusion - that no need to chant the Hare Krsna mantra. If one chants the name of Kali, Durga, Siva, Ganesa or anyone else, the result will be the same
273. A bona fide devotee of Lord Krsna is always pained to see the fallen condition of the whole world
274. A bona fide disciple takes the instructions of his Spiritual Master as his life and soul and thus he is advanced on the path of devotional service
275. A bona fide spiritual master chants the holy names - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare - and the transcendental sound vibration enters into the ear of the disciple
276. A bona fide spiritual master is by nature very kind toward the disciple. Therefore when the student is submissive and is always ready to render service, the reciprocation of knowledge and inquiries becomes perfect. BG 1972 purports
277. A bona fide spiritual master is in the disciplic succession from time eternal, and he does not deviate at all from the instructions of the Supreme Lord as they were imparted millions of years ago. BG 1972 purports
278. A bona fide spiritual master means there is no difference of instruction from the original instructor and down to this point. He's bona fide spiritual master. So therefore you have to select. If you actually want to make progress in Krsna consciousness
279. A bona fide spiritual master must always condemn such independent mental speculators (who are under the spell of material energy). If the bona fide spiritual master directly points out the foolishness of a disciple, it should not be taken otherwise
280. A bona fide spiritual master or saintly person always desires to elevate a common man who comes to him
281. A bona fide teacher following in the footsteps of Advaita Acarya has no other business than to spread the principles of Krsna consciousness all over the world
282. A book purchased will remain, and once even one line is read, that will benefit the reader
283. A boy, a girl or a man, a woman in relationship of love but it breaks as soon as the lusty desire is not fulfilled. So here there is no question of love. It is all lusty desire. Real love can be achieved when it is exchanged with Krsna or God
284. A boy born in the family of a brahmana is not immediately a brahmana; he has to take up the training and the purificatory process
285. A boy is born in a brahmin family, but unless he's educated, unless he's purified, he cannot be allowed to perform the sacrificial rites. That means he's dependent on these other processes
286. A boy is born of a medical practitioner, he has got greater chance of becoming, becoming a medical student, medical practitioners. But simply by getting birth as a son of medical practitioner is not sufficient. He has to take education
287. A boy is given to a carpenter. He learns very easily. A weaver, he learns very easily. A shopkeeper, grocer, he learns very easily. That is education. Why he should waste time for academic education and create unemployment
288. A boy is trained as a student up to twenty-five years, restricting sex life. Brahmacari. So, some of the boys remain naisthika-brahmacari - celibate for life
289. A boy should not go to the girl's father and ask for the hand of his daughter in marriage. That is considered to be humbling one's respectable position
290. A brahma-bhutah, when one is self-realized, when one knows that he's not this body, he's spirit soul, he's part and parcel of Brahman, at that time he becomes joyful. And he sees everyone on the equal footing
291. A brahma-jana is one who knows Brahman; he is called a brahmana. BG 1972 purports
292. A brahmacari and unmarried woman in the same room together alone is strictly forbidden
293. A brahmacari dedicates his life to attaining supreme consciousness - Krsna consciousness or Brahman consciousness
294. A brahmacari has to live in the home of the spiritual master just like a servant, and he must beg alms from door to door and bring them to the spiritual master. BG 1972 purports
295. A brahmacari hears only words concerning Krsna consciousness; hearing is the basic principle for understanding, and therefore the pure brahmacari engages fully in harer namanukirtanam-chanting and hearing the glories of the Lord. BG 1972 purports
296. A brahmacari is forbidden even to see the wife of his spiritual master if she happens to be young
297. A brahmacari is forbidden to see even young girl. Even the spiritual master's wife is young . . . Adau mata guru-patni. There are seven mothers. So real mother, adau mata. Guru-patni, the spiritual master's wife, she is also mother
298. A brahmacari is supposed to assist a sannyasi; therefore a brahmacari should not try to instruct a sannyasi. That is the etiquette. Consequently Damodara should not have advised Caitanya Mahaprabhu of His duty
299. A brahmacari is supposed to engage in the service of a sannyasi and accept him as his guru. Mayavadi sannyasis therefore declare themselves to be not only gurus but jagad-gurus, or the spiritual masters of the entire world
300. A brahmacari is supposed to take idhma to ignite the fire used in performing sacrifices. By spiritual instruction a brahmacari is trained to ignite a fire and offer oblations in the morning. He is supposed to go to the spiritual master to take lessons
301. A brahmacari is supposed to work as a menial servant of the Spiritual Master, and whatever collection he gets, it becomes the Spiritual Master's property, not the brahmacari's. That is real brahmacari life.
302. A brahmacari is trained to refrain from sex life, celibacy. But if he is still not able, then he is allowed to accept grhastha life. There is no cheating, hypocrisy, that I proclaim myself as brahmacari or sannyasi, and I secretly do all nonsense
303. A brahmacari is trained to refrain from sex life. That is brahmacari, celibacy. But if he is still not able, then he is allowed to accept grhastha life
304. A brahmacari is trained up in that way, that he may continue a brahmacari life. Naisthika-brahmacari. But if he's unable, then he's allowed to marry. That is called grhastha life, householder life
305. A brahmacari must live under the care of the guru: brahmacari guru-kule vasan danto guror hitam - SB 7.12.1
306. A brahmacari or sannyasi is prohibited to associate with women, especially in a secret place. The sastras enjoin that one should not even talk to a woman in a secret place, even if she happens to be one's own daughter, sister or mother
307. A brahmacari practices celibacy, controlling his sex life. One cannot enjoy unrestricted sex life and practice yoga; this is rascaldom
308. A brahmacari should be very careful in associating with men who are attached to women
309. A brahmacari should dress like that. And that is very economical. Our dress is saffron dress. It does not become dirty very quickly
310. A brahmacari should live in the asrama of guru, danta, self-controlled, and only for the benefit of guru, not for anyone's benefit
311. A brahmacari should live in the gurukula for the following purposes. The first is that he should be trained up how to control the senses. So that, if you teach any child from the childhood, he'll be trained up
312. A brahmacari should live under the guidance of the spiritual master as menial servant, and whatever he collects, he would give to the spiritual master
313. A brahmacari should not eat anything except prasadam, that also when he is called by the spiritual master, - You can come and eat
314. A brahmacari should not have any complaint of bodily disease
315. A brahmana's qualifications are mentioned in BG as truthfulness, mental equanimity, control of the senses, the power of tolerance, simplicity, knowledge of the Absolute Truth, firm faith in scripture, and practical application of these qualities in life
316. A brahmana, characterized by the mode of goodness, is truthful and self-controlled. He controls his mind and senses, and he is very tolerant and simple
317. A brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha - these are different groups, and if they are favorably trained up then spiritual understanding becomes very easy
318. A brahmana, ksatriya, vaisya or sudra can perfect his occupational duties only by rendering service unto the Lord
319. A brahmana, well qualified, he must be a very learned scholar, pathana. And he must be able to make his disciple also very learned. Pathana pathana. He must worship the Deity, yajana yajana. And he should worship for others
320. A brahmana, who is in the mode of goodness, is nonviolent, whereas a ksatriya, who is in the mode of passion, is allowed to be violent. BG 1972 purports
321. A brahmana boy cursed him (Pariksit) that "You shall die within seven days." So these 7 days there was life, there was some assurance that at least 7 days he would live. But for us, we do not know whether we shall live another 7 minutes or seven seconds
322. A brahmana can chant the Hare Krsna mantra on the platform of namabhasa, but not on the platform of pure vibration
323. A brahmana can serve the Lord by using his intelligence, and the ksatriya can serve the Supreme Lord by using his military arts, just as Arjuna served Krsna. Arjuna was a warrior; he had no time to study Vedanta or other highly intellectual books
324. A brahmana cannot take up any professional occupational duty for his livelihood. The sastras especially stress that if one claims to be a brahmana, he cannot engage in the service of anyone; otherwise he at once falls from his position & becomes a sudra
325. A brahmana does not become a brahmana simply because he is a living entity or is born in a brahmana family; he must possess all the qualities mentioned in the sastras and practice the brahminical principles in his life
326. A brahmana does not become anyone’s servant. To render service to someone else is the business of the sudras
327. A brahmana does not require to kill a person with weapon. No. That is ksatriya's business
328. A brahmana does not stock anything for his future use. Similarly, ksatriyas may collect taxes from the citizens, and they must also protect the citizens, enforce rules and regulations, and maintain law and order
329. A brahmana especially should execute his occupational duties not for material gain but to please the Supreme Personality of Godhead. The ksatriya, vaisya and sudra should work in a similar way
330. A brahmana grhastha may earn his livelihood by becoming a learned scholar and teaching people in general how to worship the Supreme Personality of Godhead. He may also assume the duty of worship himself
331. A brahmana is always independent because he is a teacher, spiritual master and advisor to society. The members of society provide him with all the necessities of life
332. A brahmana is called dvija-deva, and the Lord is called dvija-deva-deva. He is the Lord of brahmanas
333. A brahmana is considered to be the spiritual master of the three other sections of a society, namely, the ksatriyas, the vaisyas and the sudras. BG 1972 purports
334. A brahmana is in the mode of goodness, to be a brahmana is not sufficient for becoming a representative of God. One has to transcend the mode of goodness also and be situated in unalloyed goodness, unaffected by any of the qualities of material nature
335. A brahmana is never supposed to engage in anyone’s service. Serving others for a livelihood (paricaryatmakam karma (BG 18.44)) is the business of sudras
336. A brahmana is not butcher. Neither a ksatriya. Ksatriya fights, kills, but in regular religious fight. Not that by whimsically he'll fight and kill men. No. So here it is said, nijagrahaujasa virah
337. A brahmana is not created by birth, but by education, practice and knowledge. It is not a question of birth, but quality, as pointed out by Krsna in Bhagavad-gita - BG 4.13
338. A brahmana is not supposed to offer his obeisances by falling flat before anyone because a brahmana is considered to be in the highest caste. However, when a brahmana sees a devotee, he offers his dandavats
339. A brahmana is one who has assimilated the Vedic conclusions by practicing mind and sense control. He speaks the true version of all the Vedas
340. A brahmana is one who has understood Brahman, and a Vaisnava is one who has understood the Personality of Godhead. Brahman realization is the beginning of realization of the Personality of Godhead
341. A brahmana is one who is truthful and pure, tolerant and simple, full of knowledge and faith in God. He can control his mind and his senses also
342. A brahmana is strictly prohibited from becoming a servant of anyone else, for that is the business of dogs and sudras. A dog must satisfy his master, but a brahmana does not have to satisfy anyone; he is simply meant to satisfy Krsna
343. A brahmana is supposed to be qualified with twelve qualities. As stated in the Mahabharata: A brahmana must be perfectly religious. He must be truthful, and he must be able to control his senses. He must execute severe austerities
344. A brahmana is supposed to be qualified with twelve qualities. As stated in the Mahabharata: He must be detached, humble and tolerant. He must not envy anyone, and he must be expert in performing sacrifices and giving whatever he has in charity
345. A brahmana is supposed to be qualified with twelve qualities. As stated in the Mahabharata: He must be fixed in devotional service and expert in the knowledge of the Vedas. These are the twelve qualifications for a brahmana
346. A brahmana is supposed to devote his whole life to understanding Brahman. BG 1972 purports
347. A brahmana is supposed to know this fact (one can perfect his duties only serving God) due to his perfection in Vedic wisdom. The other sections are supposed to follow the direction of the brahmana Vaisnava
348. A brahmana knows what the Absolute Truth is, and a Vaisnava, knowing the Absolute Truth, acts on behalf of the Absolute Truth, the Supreme Personality of Godhead
349. A brahmana may be a very learned scholar, but this does not mean that he is free from material contamination. A brahmana’s contamination, however, is in the mode of goodness
350. A brahmana may be changed into a ksatriya, and a ksatriya into a brahmana. Similarly, a brahmana or ksatriya may be changed into a vaisya, and a vaisya into a brahmana or ksatriya
351. A brahmana may be extremely fortunate in having achieved brahma jnana, but the Pandavas were so exalted that the Parabrahman, the Supreme Personality of Godhead, was living in their house like an ordinary human being
352. A brahmana may renounce his family and accept sannyasa. Others - ksatriyas and vaisyas - may also give up their families and take to Krsna consciousness. Such renunciation is called karma-tyaga. By such renunciation, the SP of Godhead is satisfied
353. A brahmana must be a Vaisnava and a learned scholar. Therefore in India it is customary to address a brahmana as pandita
354. A brahmana must perform the duty of a brahmana without cheating the public. It is not that one attains the name of a brahmana without the qualifications
355. A brahmana or a sannyasi has to take three times bath. And if it is very chilly cold, it does not mean that he will give up that taking bath three times, early in the morning. He must take. That is called tolerance
356. A brahmana or sannyasi is qualified to ask charity from others, but if he takes more than necessary he is punishable. No one can use more of the Supreme Lord's property than necessary
357. A brahmana qualified to offer sacrifices is better than an ordinary brahmana, and better than such a brahmana is one who has studied all the Vedic scriptures
358. A brahmana should be qualified with the eight qualities such as sama, dama, satya and titiksa
359. A brahmana should do this (adhyayana, adhyapana, yajana and yajana) without remuneration, but he is allowed to accept charity from a person whom he teaches how to be a human being
360. A brahmana should give good advice to all the members of society, a ksatriya should look after the administration, maintaining law and order in society
361. A brahmana who takes to this uncha-vrtti profession is called first class because he depends completely on the mercy of the Supreme Personality of Godhead and does not beg from anyone
362. A brahmana would first go to a householder’s home to give information about the functions to be performed on a particular tithi, or date
363. A brahmin's business is to preach the glories of the Lord, to learn the essence of Vedic knowledge--Krsna Consciousness--and to teach others of the same knowledge
364. A brahmin is brahmin. A ksatriya is ksatriya. Vaisya is vaisya. That is real understanding. If you say: "Everyone is brahmana," that's not good
365. A brahmin is estimated the high-class man. Why? That is also materially estimation. But if he has no devotion to the Lord, then that is . . . that means he has no spiritual qualification
366. A burning lamp can light innumerable other lamps, and although they will not be inferior, still the lamp from which the others are lit must be considered the original
367. A businessman, he cannot become strictly truthful. That is not possible. A politician, he cannot become actually truthful. Then the whole business will be spoiled
368. A businessman is always very eager to go to a place where business is transacted. Similarly, a devotee is very eager to hear from the lips of liberated devotees
369. A businessman may consider a certain banker to be a mahajana, and karmis desiring material enjoyment may consider philosophers like Jaimini to be mahajanas. There are many yogis who want to control the senses, and for them Patanjali Rsi is a mahajana
370. A businessman riding in a motorcar sits in the car, supervises its running and advises the driver. He knows how much gasoline is used up, and he knows everything about the car, but still he is apart from the car and is more concerned with his business
371. A candidate for Krsna consciousness in the Western countries should be taught about the renunciation of material existence, but one would teach candidates from a country like India in a different way
372. A car has neither tendencies nor intuitions independent of the intentions of the driver within the car. The same principle applies for the automatic growth of trees in the forest. The growth takes place because of the soul's presence within the tree
373. A car or house is actually made of material elements; as long as the material elements combine together properly, the car or house exists, and when they are disassembled the house or the car is disassembled
374. A case (against devotees of the KCM) that was expected to continue for years was settled in a day because of the protection of the Supreme Personality of Godhead, who has promised in Bhagavad-gita (BG 9.31), kaunteya pratijanihi na me bhaktah pranasyati
375. A certain class of philosophers, they are astonished simply by seeing the great magnitude of God. But there is smaller, smallest, anor aniyan. These are much smaller than the atom magnitude. But that is beyond our experience. Therefore we say nirakara
376. A certain form of the Lord is worshiped by a particular devotee because he loves to see that form of the Lord
377. A certain gopi said, "My dear friend, when I heard the sound of the leg bell of Sri Krsna, I immediately started to go out of the house to see Him. But most regrettably, my superiors were present just before me at that time, and I could not go out"
378. A challenging puffed-up person cannot gain anything from a Krsna conscious man; he would simply remain in material consciousness
379. A chanter of hymns knew how to apply the weapon as well as how to retract it. That was perfect knowledge
380. A chaste, devoted wife whose husband is away from home is never satisfied until she has the association of her beloved husband
381. A chaste devotee also never asks the Lord (Krsna) for help, but the Lord, out of His own accord, is always anxious to render it
382. A chaste devotee of the Lord (Krsna) does not look to others, namely any other living being or demigod, even for deliverance from danger. That was all along the characteristic of the whole family of the Pandavas
383. A chaste wife like Gandhari would feel the separation of her husband to be more burning than actual fire. Such a lady can observe the sati rite voluntarily, and there is no criminal force by anyone
384. A chaste woman becomes a very obedient wife. This causes a husband to become attached to his wife, and consequently he thinks of his wife very much at the time of death. This is a very dangerous situation, as is evident from the life of King Puranjana
385. A cheater brahmacari should immediately be rejected as unimportant. Such persons should be shown compassion, and if one has sufficient strength one should teach them to stop them from following the wrong path in life
386. A chemist can manufacture water in the laboratory by mixing hydrogen and oxygen, but in reality the living entity can only work under the direction of the Supreme Lord. Indeed, all materials used by a chemist are supplied by the Lord
387. A child, a boy twelve years old, he cursed Pariksit Maharaja that "Within seven days you'll be bitten by a serpent," and it came to be true. So brahmana does not require any sword or any arrow to kill a man. His very word is sufficient
388. A child, for instance, will naively put his hand in a fire because of ignorance. He is thus burned immediately, for the fire is impartial and does not allow any special consideration for the innocent child. It will simply act as fire
389. A child, he knows that his body will be changed. Nobody will remain a baby. Nobody will remain a child. Nobody will remain a boy. Next life is awaiting. It is very simple philosophy. And then after this body, another body is waiting. That's a fact
390. A child, without knowing the science of fire, physical constitution of fire, if he touches the fire, the fire will act. And, I mean to say, a great scientist who has physical knowledge of this fire, if he touches also fire, he is also burnt
391. A child (Krsna) sitting on the lap of his mother was able to kill the gigantic Putana is extremely wonderful for the inhabitants of this planet
392. A child begotten by a ksatriya in the womb of a lower-class woman is called a svada, or dog-eater. All such offspring are considered extremely sinful, but the holy name of the SPG is so strong that all of them can be purified simply by chanting
393. A child begotten by a sudra in the womb of the daughter of a ksatriya is called a ksatta
394. A child can advance in foolishness without any guidance. If the child touches fire, and if somebody says: "This is advancement of knowledge," then imagine what is the position
395. A child enjoys playing all day; he does not want to be sent to school to be educated. Education is sreyas, the ultimate goal. No one is interested in this
396. A child gives up his childhood body and accepts the body of a boy, and the boy gives up his boyhood body to accept a youthful body, which he then gives up for an old body
397. A child goes to capture a fire because his consciousness is not developed. But that does not mean the child has no consciousness
398. A child goes to capture a fire because his consciousness is not developed. But that does not mean the child has no consciousness or the child has no soul. Just like some rascal says - The animals, they have no soul
399. A child is attached to playing in so many ways, but gradually his attachments should be transferred to reading and going to school to acquire an education. It is a question not of stopping attachment but of transferring it
400. A child is born ignorant. If the father, mother, guardians do not give him education, then his life is spoiled. The child has no fault. It is the fault of the guardians
401. A child is born into ignorance, and if as he grows older he remains under the bodily conception of life, he lives in darkness. His position is that of a sudra
402. A child is completely cared for by his parents, and thus his position is secure. BG 1972 purports
403. A child is first born of a good father and mother, and then he is born again of the spiritual master and the Vedas
404. A child is required, progeny is required, for that sex life is good. But they are using sex life for pleasure and killing the child - and implicated in sinful activities and therefore suffering
405. A child is sent to school, & although he may simply learn ABCD, if he is interested he may one day become a very good scholar. Similarly, one day a pious man may become a pure devotee. Why should one give up religion altogether, become completely secular
406. A child lives on milk, and there are many saintly person, they also live by drinking milk. Milk is very important item in the human society, and it supplies all vitamin
407. A child may have some attachment, but by the system of replacing attachment, his attachment is overturned. Similarly, our consciousness has somehow or other become contaminated. Now it has to be purified. Then KC will automatically arise and awaken
408. A child may insist on having something and cry like anything to get it, disturbing the whole neighborhood, and then immediately after achieving the desired thing, he laughs
409. A child may take a hundred dollar bill from his father and try to keep it although he may not know how to use it. The father may beg the child - Dear boy, kindly give it to me
410. A child may think that an automobile is quite wonderful to be able to run without a horse or other animal pulling it, but a sane man knows that behind the machinery there is a man. BG 1972 Introduction
411. A child of a Brahmin, a son of a Brahmin, was so powerful that he could curse a great king like Maharaja Pariksit that "You have insulted my father. So that snake will bite you within seven days, and you will die." This was the version
412. A child or a boy wants to know who is his father. So what is the evidence? That evidence is sruti, hearing, from the mother. Mother says, "He is your father." So he hears; he does not see how he became his father
413. A child or a man, you weigh him. When he's alive you will find one weight, and when he's dead you will find another weight. That is practical. It will be heavier. Why heavier? Because there is no more spirit soul
414. A child sees, "Oh, such a big thing. How it is flying?" He does not know that this machine is not flying independently. There is a pilot. Without this pilot, all this mechanical arrangement is simply void
415. A child talks all foolish things; nobody cares for it. But the same child, when he gets another body, if he talks foolish, then he will be called, "Oh, you are so fool, you are talking like this." Because the body has changed
416. A child unknowingly touches the fire. Does it mean the fire will excuse the child? No. The nature's law is so strict, so stringent, that there is no question of excuse. In the ordinary law also, ignorance is no excuse for legal obligation
417. A child will sometimes take something important, so we have to flatter him. "Oh, you are so nice. Please take these lozenges and give me that paper. It is nothing; it is paper." And he will say, - Oh, yes. Take. That's nice
418. A child’s propensity is to play all day long, but it is the injunction of the sastras that the parents should take care to educate him. The sastras are there just to guide the activities of human society
419. A citizen is supposed to remain free, but sometimes is put into the jail because he has worked under different criminal energy. But when he becomes perfectly civil, so there is no jail for him - he is free to move
420. A citizen may know everything about his patch of land, but the king knows not only his palace but all the properties possessed by the individual citizens. BG 1972 purports
421. A citizen of the state may be in miseries for want of sufficient supervision by the state authority, but how can it be possible that a citizen suffers from other citizens while the chief of the state is personally present
422. A city government may have a rest house where the governor & important government officers stay. Such a rest house is not an ordinary house. Similarly, Svetadvipa, which is in the ocean of milk, in this material world, it is param padam, transcendental
423. A civilization in which the people do not know how the representative of Narada and Krsna should be respected, how society should be formed and how one should advance in KC may be technologically advanced, but it is not a human civilization
424. A civilization of Aryans who strictly follow the instructions of the Lord and never deviate from those instructions is perfect. Such civilized men do not discriminate between trees, animals, human beings and other living entities
425. A civilization that has become godless because of material advancement in opulence is extremely dangerous
426. A civilization that simply looks after these bodily necessities and does not care for the necessities of the soul is a foolish, unbalanced civilization
427. A civilization which guides the citizens to become animals in their next lives is certainly not a human civilization. BG 1972 purports
428. A civilization which is based on these (eating, sleeping, defending and mating) activities should be known to be animalistic
429. A civilized man is expected to give all protection to the bulls and cows
430. A civilized man must be twice-born, otherwise he is no more than the lower animals
431. A class of common men claim that one can accept many different paths & still reach the same place, & they maintain that the Supreme Absolute Truth may be worshiped either as the Goddess Kali, or Goddess Durga, or Lord Siva, Ganesa, Rama, Hari, or Brahma
432. A class of common men maintain that it does not matter how the Absolute Truth is addressed, for all names are one and the same. They give the example of a man with many names; if he is called by any of those names, he will answer
433. A class of ksatriya must be there, a class of vaisya must be there. This is called varnasrama. For the peaceful execution of material life these things are required, division
434. A class of men must be intelligent; a class of men must be strong to give protection; and a class of men must be to produce food; and a class of men, general worker. It is not caste system. Bhagavad-gita never says caste system
435. A clear conception of the complete whole is given herewith - in SB 3.28.41
436. A cloud in the sky sometimes deviates from a small cloud and joins a big one. But if it cannot join a big one, then it is blown away by the wind and becomes a nonentity in the vast sky. BG 1972 purports
437. A cloud is compared to a qualified person because it pours rain and gives sustenance to many people; a man who is qualified similarly gives sustenance to many living creatures, such as family members or many workers in business
438. A cloud may pass over the sky, and it may appear to cover a great distance, but actually it is only a small speck covering an insignificant part of the whole sky
439. A cloud may rest in the sky, but that does not mean that the sky and the cloud are one and the same. Similarly, the qualitative material nature and its products are never identical with the Supreme Lord
440. A code word requires explanation. Just like in business circle there is Bentley's code. So for business facility, for saving expenditure, the telegraphic codes are there. So one who does not know what is this code, but he can refer to the book
441. A common brain in the conditioned state cannot conceive of how He (the Supreme Personality of Godhead) is the master of both manifest and potential powers, and how contradictory potencies can abide in Him
442. A common living being cannot extend its influence over another common living being by its all-pervasiveness, but the Supreme Supersoul, the SPG, is unlimitedly able to exert His influence over all places and all times and over all living beings
443. A common man cannot rise to the topmost stage of spiritual perfection simply by following the rituals and religious principles
444. A common man in this material world has a contaminated heart. He must therefore first purify his heart to come to the transcendental position. But Jagannatha Misra and Sacimata were not a common man and woman with contaminated hearts
445. A common man might also criticize Lord Siva, like Daksa, who suffered the consequences for his criticism. King Citraketu desired that Lord Siva cease this external behavior so that others might be saved from criticizing him and thus becoming offenders
446. A common man must execute the rules & regulations of varnasrama-dharma by working in his prescribed duty according to the caste system (brahmana, ksatriya, vaisya and sudra) and the spiritual-order system - brahmacarya, grhastha, vanaprastha and sannyasa
447. A common man must first begin to serve the spiritual master, or the devotee. Then, through the mercy of the devotee, the Lord will be satisfied
448. A common man who considers the body the self is certainly comparable to an animal (yasyatma-buddhih kunape tri-dhatuke. .. sa eva go-kharah (SB 10.84.13)). But even a common man can understand that after death a person is gone
449. A common man who has no interest in spiritual values has no need to approach a spiritual master just as a matter of following fashion
450. A common man with all the four defects of human frailty is unable to teach that which is worth hearing. BG 1972 purports
451. A common man’s visit to a holy place and an exalted saintly person’s visit there are different. The common man leaves his sins in the holy place, and a saintly person or devotee cleanses these sins simply by his presence
452. A common master looks to the necessities of his servant, so how much more would the all-powerful, all-opulent Supreme Lord look after the necessities of life for a fully surrendered soul
453. A comparison is made (in CC Madhya 19.185) between ordinary milk (the transcendental bliss of a devotee in santa-rasa) and concentrated milk - the transcendental bliss relished by the devotees situated in dasya-rasa
454. A composition which is even in broken language, if it is meant for glorifying the Supreme Lord, that is appreciated
455. A compromise was selected by Arjuna by his sharp intelligence, and he separated the jewel from the head of Asvatthama. This was as good as cutting off his head, and yet his life was saved for all practical purposes
456. A concomitant generation of material energies is the principal cause of the mind's being materially affected. Thus the gross body of five elements is produced
457. A concrete description of the eternal form of the Lord is given here (in SB 3.28.1). The Lord's sole is depicted with distinctive lines resembling a thunderbolt, a flag, a lotus flower and a goad
458. A conditioned living being is under the full control of material nature, represented by eternal time and activities under the dictation of different modes of nature
459. A conditioned living entity should become aware of his real position and should pray to the Lord, How much longer will I be under the rule of all these bodily functions such as lust and anger?
460. A conditioned soul, entangled in material contamination, is sure to act in the material atmosphere, and yet he has to get out of such an environment. BG 1972 purports
461. A conditioned soul, even one so great as Brahma, who manages the affairs of the entire universe, cannot compare to the Personality of Godhead, for He can produce numberless universes simply by the spiritual rays emanating from the pores of His body
462. A conditioned soul cannot freely move from one place to another even on this earth, and what to speak of one planet to another
463. A conditioned soul condemns the supreme creator when he meets reverses. Sometimes he accuses the Supreme Personality of Godhead of being crooked because some people are happy and some are not
464. A conditioned soul falsely thinks himself happy in the material world, but if he is favored by the instructions of an unalloyed devotee, he gives up his desire for material enjoyment and becomes enlightened in Krsna consciousness
465. A conditioned soul has no free choice; he has to accept a certain type of body according to his karma
466. A conditioned soul is absorbed in material existence under the influence of different modes of external energy. Absorbed in the false ego, he thinks that he is doing everything by himself
467. A conditioned soul is already allured by the modes of material energy, & there is every chance of being allured again, even while performing transcendental discipline. This is called yogat calita-manasah: deviation from the transcendental path. BG 1972 p
468. A conditioned soul is always engaged in some type of sense gratification, but when he understands by good association that it is only a repetition of the same thing, and he is awakened to his real Krsna consciousness. BG 1972 purports
469. A conditioned soul is always helped by the SPG in three ways - by the scriptures, the spiritual master and the Supersoul within the heart. The Lord is the deliverer of the conditioned soul and is accepted as the Supreme Lord of all living entities
470. A conditioned soul is bewildered by the Lord's illusory energy (maya). Maya’s business is to keep the conditioned soul forgetful of his real relationship with Krsna
471. A conditioned soul is completely under the control of material nature. Wandering here and there - always and everywhere - he is subjected to the results of his past deeds
472. A conditioned soul is enwrapped in his fruitive activities by the force of eternal time. But the Supreme Lord, when He incarnates on the earth, is not influenced by kala, or the material conception of past, present and future
473. A conditioned soul is forced to accept a particular type of body by the higher authority of material laws, but here (in SB 3.20.8) it is clearly said that the Lord was not forced to accept the form of a boar by the external power
474. A conditioned soul is hampered by four defects: he is sure to commit mistakes, he is sure to become illusioned, he has a tendency to cheat others, and his senses are imperfect. Consequently we have to take direction from liberated persons
475. A conditioned soul is one who has forgotten Krsna as his eternal master. Thinking that he is enjoying the material world, the conditioned soul suffers the threefold miseries of material existence
476. A conditioned soul may be very good and act in the mode of goodness, but still he is conditioned under the spell of material nature
477. A conditioned soul sees a very beautiful rose, and he thinks that the nice aromatic flower should be used for his own sense gratification. This is one kind of vision
478. A conditioned soul should never give up the practice of sacrifice, charity and austerity, in any circumstances. The aim of all such sacrifices is to please the Yajna-pati, the Personality of Godhead; therefore the Lord is also Praja-pati
479. A conditioned soul thinks that he is working stealthily and that no one can see his sinful activities
480. A conditioned soul tries to enjoy material happiness again and again. Thus he chews the chewed, but, sometimes, in the course of such enjoyment, he becomes relieved from material entanglement by association with a great soul. BG 1972 purports
481. A conditioned soul under the control of the Lord feels proud to be the husband of one or two wives
482. A conditioned soul under the spell of material nature cannot understand that any action he performs for sense gratification is faulty and that only his activities in devotional service to God can give him release from the reaction of faulty activities
483. A conditioned soul works in the service of his temporary body, bodily relatives like the wife and children, and the necessary paraphernalia for maintaining the body and bodily relations, such as the house, land, wealth, society and country
484. A consummate yogi, who is perfect in understanding Lord Krsna, as is clearly stated herein (mat-cittah, mat-parah, mat-sthanam) by the Lord Himself, can attain real peace and can ultimately reach His supreme abode, the Krsna-loka. BG 1972 purports
485. A contaminated brahmana considers the guru to be an ordinary human being, and he objects when a Vaisnava is created by the Krsna consciousness movement
486. A contaminated brahmana may superficially imagine a form of the Lord, but actually he considers the Deity in the temple to be made of stone or wood
487. A covered road is exactly like a brahmana who is not accustomed to studying and practicing the reformatory practices of Vedic injunctions-he becomes covered with the long grasses of illusion
488. A cow delivers milk in the presence of her calf; similarly the cow, or earth, fulfilled the desires of Maharaja Gaya, who was able to utilize all the resources of the earth to benefit his citizens
489. A cow eats green grasses in the pasture and fills her milk bag with sufficient milk so that the cowherdsmen can milk her. Yajnas are performed to produce sufficient clouds that will pour water over the earth. Payah can refer both to milk and to water
490. A cow was sacrificed in the fire, and by mantra, by chanting of the mantra, the cow will come out with a new body, young body. That was not killing
491. A creator must possess an all-pervasive body, as pointed out in the Bhagavad-gita (3.14): Everywhere are His hands and legs, His eyes, heads and faces, and He has ears everywhere. In this way the Supersoul exists, pervading everything
492. A creeper generally takes shelter of a big tree, but the bhakti-lata, being the creeper of spiritual energy, cannot take shelter of any material planet, for there is no tree on any material planet that the bhakti creeper can utilize for shelter
493. A creeper has a feeble stem and requires the support of another tree to grow, and while growing, it requires sufficient protection so that it may not be lost
494. A criminal, if you say: "In the beginning, how he became criminal," is that very intelligent question
495. A criminal is first reminded of his misdeeds by witnesses in a law court, and then he is punished. If death is complete forgetfulness, why should a person be punished for his past misdeeds
496. A criminal is put in prison and punished by the government, but the same government, if it likes, can release the criminal from imprisoned life
497. A daughter would never inherit the property of her father, and therefore an affectionate father, during the marriage of his daughter, would give her as much as possible. A dowry, therefore, is never illegal according to the Vedic system
498. A dead man cannot become a preacher. So you must be very enthusiastic that, "I shall preach the glories of the Lord to my best capacity." It is not that one has to become very learned scholar to become a preacher
499. A dedicated devotee should prosecute his work according to the rules and regulations described in devotional service. The results of his activities are completely dependent on the supreme will of the Lord
500. A definition of pasandi is given in the Hari-bhakti-vilasa (1.73), wherein it is stated: yas tu narayanam devam brahma-rudradi-daivataih, samatvenaiva vikseta sa pasandi bhaved dhruvam
501. A degree-holder who has no tapasya and no character - Krsna says he is mayayapahrta-jnana, - his knowledge is stolen by illusion
502. A demon cannot calculate the unlimited potency of the Supreme Lord. As stated in CC Madhya 13.65 (purport), the different potencies of the Lord are always working as an automatic exhibition of His knowledge
503. A demon may be a great soldier and commander of a large number of infantry, but in the presence of the Supreme Personality of Godhead he is powerless and is destined to die
504. A demon named Maniman lived near his abode in the form of a snake, and at the age of five Madhvacarya killed that snake with the toe of his left foot. When his mother was very much disturbed, he would appear before her in one jump
505. A demon of the name Jatasura kidnapped her (Draupadi), but her second husband, Bhimasena, killed the demon and saved her. She saved the Pandavas from the curse of Maharsi Durvasa by the grace of Lord Krsna
506. A demoniac person, being always against God's supremacy, does not like to believe in the scriptures. BG 1972 purports
507. A demoniac person, in spite of acquiring all the opulences possible to obtain in this universe, continues to be envious of the Supreme Personality of Godhead
508. A demoniac person believes in the strength of his personal work, not in the law of karma. BG 1972 purports
509. A demoniac person may think that he can force his enemy or other parties to comply with his desire by this method (unauthorized fasting or austerities for some political end), but sometimes one dies by such fasting. BG 1972 purports
510. A demoniac preacher tells his followers: "Why are you seeking God elsewhere? You are all yourselves God! Whatever you like, you can do. Don't believe in God. Throw away God. God is dead." These are the demoniac's preachings . BG 1972 purports
511. A description concerning Viththalesvara is given in the Bhakti-ratnakara - Fifth Wave
512. A description of mana can be found in Madhya-lila (Chapter Two, verse 66). Similarly, a description of pranaya is also there
513. A description of the three purusa-avataras is given in Srimad-Bhagavatam. The Supreme Personality of Godhead manifests three features, as Karanodakasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu, in this material manifestation. BG 1972 purports
514. A description of this (the master of all integration can create devastation by the disintegrating blazing fire emanating from His mouth) can be found in the Eleventh Chapter of Bhagavad-gita, wherein the universal form of the Lord is described
515. A desire to serve the Lord, the supreme predominator, is spiritual or transcendental, and one has to attain this purification of the mind and the senses to get admission into the spiritual kingdom
516. A devoted person faithfully understands just what is actually stated in the pages of Bhagavad-gita and does not resort to imagination, or the empiric philosophical approach, generally called - spiritual interpretation
517. A devoted wife, who is according to revealed scripture the better half of her husband, is justified in embracing voluntary death along with her husband if she is without issue
518. A devotee's achievement, however, is never lost by the influence of time. Even if a devotee cannot completely execute devotional service, in his next life he begins from the point where he left off
519. A devotee's aim in life is to attain perfection in loving the Supreme Personality of Godhead
520. A devotee's always servant of God. Whatever service is required, as a brahmin, as a ksatriya, as a vaisya, it doesn't matter. We are ready
521. A devotee's attempt to engage his energies in such activities as constructing a Visnu temple, however, is never wasted
522. A devotee's behavior establishes the true purpose of religious principles. The behavior of Madhavendra Puri Gosvami is the essence of such religious principles
523. A devotee's body becomes at once surcharged with the transcendental qualities as soon as he is engaged in the devotional service of the Lord. It acts like the magnetic influence of a touchstone upon iron
524. A devotee's body is not connected with material activities, and as such, a devotee is always liberated
525. A devotee's business
526. A devotee's business is to earn the favor of the Lord. Therefore a devotee should always glorify the Lord in His wonderful creations. A devotee should not decry the creation of the Lord, defying Him by saying that He has created a false world
527. A devotee's business is to offer obeisances to the Lord and the spiritual master constantly. This principle is the recognized way to come to the platform of bhakti
528. A devotee's conclusion is that no one is directly responsible for being a benefactor or mischief-monger without the sanction of the Lord; therefore he does not consider anyone to be directly responsible for such action
529. A devotee's duty is to chant the Hare Krsna mantra
530. A devotee's duty is to ungrudgingly accept tribulations from the Lord as a benediction
531. A devotee's knowledge of the impersonal Brahman is automatically revealed, and he is not interested in merging into the impersonal Brahman
532. A devotee's life and duty are very well explained herein (SB 7.9.18). As soon as a devotee can chant the holy name and glories of the Supreme Lord, he certainly comes to the liberated position
533. A devotee's means of livelihood must be very fair
534. A devotee's mind is always calm, quiet and desireless because he is always anyabhilasita-sunyam (CC Madhya 19.167), having no desire other than to serve Krsna as His personal servant, friend, father, mother or conjugal lover
535. A devotee's most formidable enemy is association with women in an enjoying spirit
536. A devotee's one qualification is daksa, daksa, expert. Out of the twenty-six qualifications, a devotee is always very expert in dealing. It is not that because they have left anything material, they do not know how to deal with material things
537. A devotee's only lovable object is Krsna
538. A devotee's outlook should be that both the soul and Supersoul are equally present in all varieties of living entities
539. A devotee's position is ajata-satru: he has no enemy. He has no enemy. Ajata-satru. Nirmatsara. Nirmatsara means because they are not envious. A devotee is always open to everyone
540. A devotee's position is always transcendental, and he is always protected by Lord Visnu
541. A devotee's position is always transcendental because of his intimate relationship with the Supreme Personality of Godhead
542. A devotee's prime duty is to continue chanting this maha-mantra, even if he is highly elevated. Otherwise, at any stage one can fall down
543. A devotee's relationship with the Supreme becomes manifest beyond all doubt, and he immediately understands that his position is that of eternal servant of the Lord
544. A devotee's senses are not attracted by material enjoyment. And even though the material world is full of misery, the devotee considers this material world to be also spiritual because everything is engaged in the service of the Lord
545. A devotee's sinful activities is excused, and if he is repentant, then he is again elevated to his original position. That is the verdict of all sastras
546. A devotee's transcendental love for Krsna is increased, and his combined feelings are called reverential devotion
547. A devotee's transcendental position within this material world is maintained in the association of pure devotees, simply by hearing the glorious activities enacted by the Lord in different ages and in different incarnations
548. A devotee's ultimate achievement is to take shelter of the lotus feet of the Lord in any one of the planets in the spiritual sky
549. A devotee's vision must be perfect. He should ignore bodily distinctions and should see only the presence of the part and parcel of the Supreme Lord, and the Lord Himself in His plenary expansion as Supersoul. That is the vision of a pure devotee
550. A devotee, a Krsna conscious person, remains free always, provided he's fully engaged in Krsna conscious activities for pleasing the Supreme Personality of Godhead