In the mirror of Radharani's heart, the transcendental features of Krsna appear increasingly new and fresh. In other words, the attraction of Krsna increases in proportion to the understanding of Srimati Radharani. Each tries to supersede the other: Difference between revisions

Latest revision as of 12:36, 24 February 2021

Expressions researched:
"In the mirror of Rādhārāṇī’s heart, the transcendental features of Kṛṣṇa appear increasingly new and fresh. In other words, the attraction of Kṛṣṇa increases in proportion to the understanding of Śrīmatī Rādhārāṇī. Each tries to supersede the other"

Sri Caitanya-caritamrta

CC Adi-lila

In the mirror of Rādhārāṇī’s heart, the transcendental features of Kṛṣṇa appear increasingly new and fresh. In other words, the attraction of Kṛṣṇa increases in proportion to the understanding of Śrīmatī Rādhārāṇī. Each tries to supersede the other. Neither wants to be defeated in increasing the intensity of love. Desiring to understand Rādhārāṇī’s attitude of increasing love, Lord Kṛṣṇa appeared as Śrī Caitanya Mahāprabhu.

CC Adi 4.145, Translation and Purport:

"If I deliberate on a way to taste it, I find that I hanker for the position of Rādhikā."

Kṛṣṇa's attractiveness is wonderful and unlimited. No one can know the end of it. Śrīmatī Rādhārāṇī alone can relish such extensiveness from Her position in the āśraya category. The mirror of Śrīmatī Rādhārāṇī’s transcendental love is perfectly clear, yet it appears clearer and clearest in the transcendental method of understanding Kṛṣṇa. In the mirror of Rādhārāṇī’s heart, the transcendental features of Kṛṣṇa appear increasingly new and fresh. In other words, the attraction of Kṛṣṇa increases in proportion to the understanding of Śrīmatī Rādhārāṇī. Each tries to supersede the other. Neither wants to be defeated in increasing the intensity of love. Desiring to understand Rādhārāṇī’s attitude of increasing love, Lord Kṛṣṇa appeared as Śrī Caitanya Mahāprabhu.

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 {{toc right}}
 [[Category:Mirror]]
-[[Category:Radharani]]
+[[Category:Radharani's Heart]]
-[[Category:Heart]]
+[[Category:Krsna's Transcendental Features]]
-[[Category:Transcendental Features]]
+[[Category:Krsna's Appearance]]
-[[Category:Of Krsna]]
+[[Category:Krsna's Increasing]]
-[[Category:Appear]]
-[[Category:Increase]]
 [[Category:New]]
-[[Category:Fresh]]
+[[Category:Krsna's Freshness]]
 [[Category:In Other Words]]
 [[Category:Attraction for Krsna]]
 [[Category:Increase]]
 [[Category:Proportion]]
-[[Category:Understanding]]
+[[Category:Radharani's Understanding]]
 [[Category:Each]]
 [[Category:Try To]]
 [[Category:Supersede]]
 [[Category:Other]]
+[[Category:Sri Caitanya-caritamrta, Adi-lila Chapter 04 Purports - The Confidential Reasons for the Appearance of Sri Caitanya Mahaprabhu]]
+[[Category:Sri Caitanya-caritamrta, Adi-lila Purports]]
+[[Category:Sri Caitanya-caritamrta - 62 Chapters, All Purports]]
 </div>
 <div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
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 <div class="heading">In the mirror of Rādhārāṇī’s heart, the transcendental features of Kṛṣṇa appear increasingly new and fresh. In other words, the attraction of Kṛṣṇa increases in proportion to the understanding of Śrīmatī Rādhārāṇī. Each tries to supersede the other. Neither wants to be defeated in increasing the intensity of love. Desiring to understand Rādhārāṇī’s attitude of increasing love, Lord Kṛṣṇa appeared as Śrī Caitanya Mahāprabhu.
 </div>
-<span class="link">[[Vanisource:CC Adi 4.145|CC Adi 4.145, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">"If I deliberate on a way to taste it, I find that I hanker for the position of Rādhikā."</p>
+<span class="link">[[Vanisource:CC Adi 4.145|CC Adi 4.145, Translation and Purport]]:
+</span><div style="display: inline;" class="trans text"><p style="display: inline;">"If I deliberate on a way to taste it, I find that I hanker for the position of Rādhikā."</p>
 </div>
 <div class="purport text"><p>Kṛṣṇa's attractiveness is wonderful and unlimited. No one can know the end of it. Śrīmatī Rādhārāṇī alone can relish such extensiveness from Her position in the āśraya category. The mirror of Śrīmatī Rādhārāṇī’s transcendental love is perfectly clear, yet it appears clearer and clearest in the transcendental method of understanding Kṛṣṇa. In the mirror of Rādhārāṇī’s heart, the transcendental features of Kṛṣṇa appear increasingly new and fresh. In other words, the attraction of Kṛṣṇa increases in proportion to the understanding of Śrīmatī Rādhārāṇī. Each tries to supersede the other. Neither wants to be defeated in increasing the intensity of love. Desiring to understand Rādhārāṇī’s attitude of increasing love, Lord Kṛṣṇa appeared as Śrī Caitanya Mahāprabhu.</p>