Category:Whose
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This category has the following 4 subcategories, out of 4 total.
Pages in category "Whose"
The following 886 pages are in this category, out of 886 total.
A
- A brahmanandi (impersonalist) said, "When shall I be able to see that supreme absolute Personality of Godhead who is eternal bliss and knowledge, and whose chest has become smeared with red kunkum powder by touching the breast of Rukmini"
- A chaste, devoted wife whose husband is away from home is never satisfied until she has the association of her beloved husband
- A devotee of Lord Krsna whose mind is always absorbed in Him, who with great attention and reverence chants this stotra (prayer), will achieve the greatest perfection of life without delay
- A glossary of some of the important words in this chapter (SB 4th Canto, Ch 28): Kutumbini - Intelligence, Madireksana - Madireksana refers to one whose eyes are so attractive that one who observes them becomes maddened by her
- A jnana-bhakta, or one whose devotion is mixed with the monistic viewpoint, is not a pure devotee. Although Maitreya was a devotee, his devotion was mixed
- A lusty, person whose eyes are covered by the dust of the whirlwind or material existence does not at all consider that his activities are being observed by different stars and planets and are being recorded
- A man becomes purified simply by hearing the holy name of the Supreme Personality of Godhead, whose lotus feet create the holy places of pilgrimage. Therefore what remains to be attained by those who have become His servants
- A person who does not disturb or cause painful action in the mind of any living entity, who treats everyone just like a loving father does his children, whose heart is so pure, certainly very soon becomes favored by the Supreme Personality of Godhead
- A person who does not express his mind to everyone, or whose mental activity and plan of action are very difficult to understand, is called grave
- A person whose body is decorated with the pulp of sandalwood, with paintings of the holy name of the Lord, is delivered from all sinful reactions, and after his death he goes directly to Krsna-loka to live in association with the S P of Godhead
- A person whose intelligence is always concentrated upon the service of the Lord is unafraid of accepting a material body. A nondevotee, having no engagement in the service of the Lord, is afraid of accepting a material body or giving up his present one
- A person whose mind is completely dovetailed with the desire of the Supreme Personality of Godhead, and who engages one hundred percent in the service of the Lord, forgets his material bodily demands
- A person whose tongue never describes the qualities & holy name of the SPG, whose heart never throbs as he remembers Krsna & His lotus feet, and whose head never bows in obeisances to the Supreme Lord must be brought before me (Yamaraja) for punishment
- A person whose word of honor is never broken is called truthful
- A pure devotee follows in the footsteps of the gopis and worships the gopis as follows, "Let me offer my respectful obeisances to all the young cowherd girls, whose bodily features are so attractive"
- A pure devotee is one whose intelligence is clear; he is truly thoughtful because he engages in the service of the Lord - not as a matter of show, but with love, with his mind, words and body
- A pure devotee of the Lord whose heart has once been cleansed by the process of devotional service never relinquishes the lotus feet of Lord Krsna, for they fully satisfy him, as a traveler is satisfied at home after a troubled journey
- A pure devotee, whose mind is always engaged in the service of the Lord, can certainly appreciate the impermanence of this material world. Although such a devotee may be engaged in executing material activities, this stage is called anasakti
- A woman whose body is very warm during the winter and cool during the summer and who generally has very firm breasts is called syama
- A woman whose children have died after birth can get a child with a long duration of life and also become very fortunate in possessing wealth. If a woman is unfortunate she will become fortunate, and if ugly she will become beautiful
- A woman whose husband has left home and gone to a foreign land is called prosita-bhartrka
- A woman whose husband is away from home or has taken the renounced order of life should not be very sorry, because she still has the presence of her husband's representative, her son
- Above the body and mind is the dormant spirit soul whose absence from the body makes the whole range of bodily and mental selfishness completely null and void
- Above the moon by a distance of 200,000 yojanas are some stars, and above these stars is Sukra-graha (Venus), whose influence is always auspicious for the inhabitants of the entire universe
- Above them (the four kinds of pious men) are the pure devotees, whose devotion is not tainted by any material tinges of fruitive work or speculative knowledge
- According to Manu, the author of civic codes and religious principles, even the killer of an animal is to be considered a murderer because animal food is never meant for the civilized man, whose prime duty is to prepare himself for going back to Godhead
- According to our sastra there are seven mothers. Adau mata, real mother, from whose body I have taken my birth. Adau mata, she is mother. Guru-patni, the wife of teacher, she is also mother. The wife of a brahmana, she is also mother
- According to the Gita, one whose brain substance is very small is interested in temporary things. We are eternal, so why should we be interested in temporary things? No one wants a nonpermanent situation
- According to the Vedic system, a woman whose husband is not at home does not dress herself very nicely. But although Rohini's husband was away, she still dressed herself very nicely on this occasion
- According to this description of the kingdom of Maharaja Ambarisa, the country or the world should be ruled by a chief executive whose advisors are all devotee brahmanas
- According to Yajnavalkya's religious injunctions, a woman whose husband is away from home should not take part in any social functions, should not decorate her body, should not laugh and should not go to any relative's house in any circumstance
- Acyuta refers to the infallible Lord Visnu, whose heart is always infallible. Because the devotees are attached to the infallible, they are called acyutatma
- Adorned with a crown and earrings, He held His characteristic conch, disc and mace in three of His hands and a white lily in the fourth. He glanced about in a happy, smiling mood whose sight captivates the hearts of all devotees
- Advaita Acarya had three more sons, whose names were Balarama, Svarupa and Jagadisa. Thus there were six sons of Advaita Acarya
- After bathing, the Lord stood on the bank of the lake and put on dry garments. After offering obeisances to Lord Nrsimhadeva, whose temple was nearby, the Lord entered a garden
- After being initiated into Vaisnavism by Sri Caitanya, Bhattacarya realized what a mistake he had made in trying to understand Ramananda Raya, who was very learned & whose endeavors were all directed to rendering transcendental loving service to the Lord
- After completing the sacrifice, Lord Ramacandra, whose lotus feet were sometimes pierced by thorns when He lived in Dandakaranya, placed those lotus feet in the hearts of those who always think of Him. Then He entered His own abode
- After conquering the three worlds (the upper, middle and lower planetary systems), Soma, the moon-god, performed a great sacrifice known as the Rajasuya-yajna. Because he was very much puffed up, he forcibly kidnapped Brhaspati's wife, whose name was Tara
- After constructing a bridge over the ocean by throwing into the water the peaks of mountains whose trees and other vegetation had been shaken by the hands of great monkeys, Lord Ramacandra went to Lanka to release Sitadevi from the clutches of Ravana
- After giving up lofty puffed-up vanities, one may very submissively receive the orders of the Lord in the Bhagavad-gita or Bhagavatam from the lips of a bona fide devotee whose qualification is mentioned above
- After having unmistakably known the decision of the Queen (Satarupa), as well as that of Devahuti, the Emperor (Svayambhuva Manu) most gladly gave his daughter to the sage (Kardama Muni), whose host of virtues was equaled by hers
- After saying this, the Supreme Personality of Godhead, whose prowess is never defeated, left. The Pracetas were unwilling to be separated from Him because they had not seen Him to their full satisfaction
- After she (Kalakanya) was disappointed by me (Narada Muni), with my permission she approached the King of the Yavanas, whose name was Bhaya, or Fear, and she accepted him as her husband
- Ajamila was a great sinner during his life, but at the time of death he accidentally called for his youngest son, whose name was Narayana, and the attendants of Lord Visnu came to relieve him from the bonds of Yamaraja, the superintendent of death
- Ajamila was attached to his son, so naturally he wanted to call somebody to save him, so he called his affectionate son, whose name was Narayana. This is the opportunity
- Ajamila was very much attached to the youngest son, whose name was Narayana. So, unconsciously he was chanting the holy name of Narayana, although he never meant that he's calling real Narayana. He's asking his son
- Akhila-bandha. Akhila. Akhila means complete, wholesale. And who can give this contribution? That is also stated that, atho maha-bhaga bhavan amogha-drk: whose vision is clear
- Alas, Krsna is lying within My heart like Cupid; therefore how can I possibly give up talking of Him? I cannot forget Krsna, whose smile is sweeter than sweetness itself and who gives pleasure to My mind and eyes
- All glories to Advaita Acarya, who is also an ocean of mercy! All glories to all the devotees of Sri Caitanya Mahaprabhu, whose hearts are always filled with mercy
- All glories to Sri Krsna Caitanya Mahaprabhu, the most merciful incarnation! All glories to Lord Nityananda, whose heart is always compassionate
- All glories to the Personality of Godhead, the hue of whose soft body resembles the blackish color of a new cloud! All glories to Lord Mukunda, who removes the burdens of the earth
- All glories to the Supreme Personality of Godhead, whose bodily luster is like that of a new cloud, and whose body is as soft as a lotus flower
- All glory, all glory to Lord Nityananda Balarama, by whose mercy I have attained shelter in the transcendental abode of Vrndavana
- All glory, all glory to the lotus feet of Lord Nityananda, by whose mercy I have attained Sri Radha-Govinda
- All glory, all glory to the merciful Lord Nityananda, by whose mercy I have attained shelter at the lotus feet of Sri Rupa and Sri Sanatana
- All over the world there are nomadic communities whose business is simply to allure, cheat and steal innocent women
- All sorts of respectable brahmana gentlemen and ladies, carrying plates filled with various gifts, came with their presentations. Seeing the newborn child, whose form resembled natural glaring gold, all of them happily offered their blessings
- All the chaste and honest daughters of Maharaja Daksa, such as Sraddha, Maitri and Daya, whose blessings were always effective, bathed Maharaja Gaya with sanctified water. Indeed, they were very satisfied with Maharaja Gaya
- All the Mulliks of the De family originally belong to the same family and gotra. We also formerly belonged to the branch of the De family whose members, intimately connected with the Muslim rulers, received the title Mullik
- All the women whose husbands had fallen in the battle, headed by Mandodari, the wife of Ravana, came out of Lanka. Continuously crying, they approached the dead bodies of Ravana and the other Raksasas
- All these charities were meant for the brahmanas, whose lives were devoted entirely to the welfare of society, both spiritually and materially. The brahmanas were not giving their services as paid servants
- Along with Sukracarya and other great saints, Lord Brahma, whose seat is on the lotus flower, made Prahlada the king of all the demons and giants in the universe
- Although King Puranjana should not have lamented over the fate of his wife and children, he nonetheless did so due to his miserly intelligence. In the meantime, Yavana-raja, whose name was fear itself, immediately drew near to arrest him
- Among the celebrated disciples of Mangala Thakura are Prananatha Adhikari, Purusottama Cakravarti of the village of Kandada, and Nrsimha-prasada Mitra, whose family members are well-known mrdanga players
- Among the disciples of Ananta Acarya was Sivananda Cakravarti, in whose heart Lord Caitanya and Nityananda constantly dwelled
- An associate of the Lord is one whose body is fully engaged in the service of the Lord
- An offense at the feet of a Vaisnava is more dangerous than an offense at the lotus feet of the Lord. Vidura was certainly very liberal to bestow mercy upon his brother Dhrtarastra, whose past life was very materialistic
- Another category mentioned in this verse (BG. 7.15) is mudha, fool number one. The naradhama is one who is low in the human scale, and mayayapahrta jnana refers to one whose knowledge is carried away by maya, or illusion
- Another devotee once exclaimed, "Although I can achieve liberation simply by serving the devotees, my mind is still very much anxious to see the Supreme Personality of Godhead, whose bodily complexion is just like a dark cloud"
- Another devotee once said, "This Supreme Personality of Godhead from whose bodily pores come millions of universes, permanently rising, who is the ocean of mercy, who is the owner of inconceivable energies"
- Another son of Lord Brahma was Irreligion, whose wife's name was Falsity. From their combination were born two demons named Dambha, or Bluffing, and Maya, or Cheating. These two demons were taken by a demon named Nirrti, who had no children
- Any person who is always desirous of fruitive results in religious or economic activities, whose only desire is sense gratification, and whose mind, life and senses are thus engaged, is in the mode of passion. BG 1972 purports
- Any person whose constant occupation is Krishna Consciousness, he is not a karmi; he is a devotee in all circumstances. So you should accept the best source of monetary income and use it for Krishna. And that is better than sannyasa
- Any scripture, any literature, transcendental literature, whose aim is to understand God, that is Veda. Therefore, anyone who is searching after the Supreme Lord, he is following the Vedic religion. This is another conclusion
- Anyone who is engaged in the devotional service, whose life is dedicated for service of the Supreme, you will see practically that there will be no want, there will be no unhappiness. This is a fact
- Anyone whose full consciousness is always absorbed in Me (Krsna), even if in lust, is elevated. As a fried seed cannot fructify, so any desire in connection with My loving service cannot produce any fruitive result, as in ordinary karma
- Anyone whose work is not meant to elevate him to religious life, anyone whose religious ritualistic performances do not raise him to renunciation, must be considered dead, although he is breathing
- Are Ugrasena, whose son was the mischievous Kamsa, & his younger brother still living? Are Hrdika & his son Krtavarma happy? Are Akrura, Jayanta, Gada, Sarana & Satrujit all happy? How is Balarama, the Personality of Godhead & the protector of devotees?
- Are you describing as formless that Supreme Personality of Godhead whose transcendental form is complete with six transcendental opulences
- Are you one of those exalted, liberated saints such as Dattatreya and other highly advanced, learned scholars? May I ask whose disciple you are? Where do you live? Why have you come to this place? Is your mission in coming here to do good for us?
- Arjuna was lamentingly remembering the incident in the absence of the Lord, by whose strength only he was so powerful
- Aryan refers to those who are civilized, whose manners are regulated according to the Vedic rituals. Any devotee who is chanting the holy name of the Lord is the best kind of Aryan
- As a former minister for the Nawab, Sanatana could certainly understand diplomacy. He therefore thought, "Why is this landlord offering me such respect?" Thinking in this way, he questioned his servant, whose name was Isana
- As a lamp in a windless place does not waver, so the transcendentalist, whose mind is controlled, remains always steady in his meditation on the transcendent Self
- As a lamp in a windless place does not waver, so the transcendentalist, whose mind is controlled, remains always steady in his meditation on the transcendent Self. BG 6.19 - 1972
- As a morose wife whose husband is away from home always longs for him to return and satisfy her in all respects, I always yearn for the opportunity to render direct service unto You
- As described in Bhagavad-gita: one who is always satisfied and engaged in devotional service with determination and whose mind and intelligence are in agreement with Me - he is very dear to Me
- As described in the beginning of the Vedanta-sutra, the Supreme Person is the origin of all qualities. He is generally called nirguna. Nirguna means "whose qualities are beyond estimation." Guna means "quality," and nir means "beyond estimation"
- As far as I am concerned, I worship Krsna's father, Maharaja Nanda, in whose courtyard the Supreme Personality of Godhead, the Absolute Truth, is playing
- As stated by Canakya Pandita: A person who has no mother at home and whose wife does not speak sweetly should go to the forest. For such a person, living at home and living in the forest are equal
- As stated by the Gosvamis: Persons whose senses are fixed in the service of the Supreme Lord can be called peaceful
- As stated in BG 15.10: "The foolish cannot understand how a living entity can quit his body, nor can they understand what sort of body he enjoys under the spell of the modes of nature. But one whose eyes are trained in knowledge can see all this."
- As stated in Bhagavad-gita (7.20), kamais tais tair hrta jnanah prapadyante 'nya-devatah. "Those whose minds are distorted by material desires surrender unto demigods." A demigod cannot become master, for the real master is the Supreme Personality of God
- As stated in Bhagavad-gita (BG 18.17): One who is not motivated by false ego, whose intelligence is not entangled, though he kills men in this world, is not the slayer. Nor is he bound by his actions
- As stated in Bhagavad-gita (BG 7.20), kamais tais tair hrta jnanah prapadyante 'nya-devatah: Those whose minds are distorted by material desires surrender unto demigods
- As stated in Bhagavad-gita (BG 7.20), kamais tais tair hrta-jnanah prapadyante 'nya devatah: those whose minds are distorted by material desires surrender unto the demigods
- As stated in Bhagavad-gita - BG 7.28 "Persons who have acted piously in previous lives and in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My service with determination"
- As stated in Bhagavad-gita: For those whose minds are attracted to the unmanifested, impersonal feature of the Supreme, advancement is very troublesome. To make progress in that discipline is always difficult for those who are embodied - BG 12.5
- As Yamaraja punishes sinful men, I shall also punish you. You are most abominable, sinful and shameless. Today, therefore, I, whose attempt never fails, shall punish you
- At whosever house Sri Caitanya accepted His alms by taking prasadam, He would convert the dwellers to His sankirtana movement and advise them just as He advised the brahmana named Kurma
- Atma, in the material sense, means the body or the mind, but when referring to one whose mind is fixed on the lotus feet of the Supreme Lord, atmarama means "one who is fixed in spiritual activities in relationship with the Supreme Soul
B
- Balarama immediately struck the demon's (Pralambasura's) head with His strong fist, and the demon fell down dead as if he were a snake whose head had been smashed
- Balarama said, "Your (Kurus) conclusion is wonderful! You do not care for King Ugrasena, whose order is obeyed even by King Indra"
- Bali Maharaja saw his grandfather Prahlada Maharaja, the most fortunate personality, whose dark body resembled black ointment for the eyes
- Bali Maharaja, jubilant at seeing Lord Vamanadeva, whose beautiful limbs contributed equally to the beauty of His entire body, offered Him a seat with great satisfaction
- Banasura had a very beautiful daughter, whose name was Usa
- Because the Lord's form and activities cannot be understood by materialistic people, He is described by the sastras as nirakara, that is, one whose form cannot be ascertained by a materialistic person
- Because they are (whose knowledge is contaminated by the modes of material nature) unintelligent and not very advanced and have not properly considered the truth, they take to the worship of various demigods or speculate according to various philosophies
- Before a child is conceived, the garbhadhana-samskara is performed. This ceremony molds the mentality of the father in such a way that when he plants his seed in the womb of his wife, he will beget a child whose mind is completely saturated with devotion
- Before entering household life, one should be trained as a brahmacari, living under the care of the guru, whose place is known as the guru-kula. Brahmacari guru-kule vasan danto guror hitam - SB 7.12.1
- Being embraced by Lord Siva like a female elephant embraced by a male, the woman (Mohini-murti), whose hair was scattered, swirled like a snake
- Being reluctant to accept material enjoyment, Manu's youngest son, whose name was Kavi, gave up the kingdom before attaining full youth
- Being situated in a meditational trance, Kasyapa Muni, whose vision is never mistaken, could see that a plenary portion of the Supreme Personality of Godhead had entered within him
- Besides Kuntidevi, Krsna had another paternal aunt; her name was Srutakirti, and she was married and lived in Kekaya Province. She had a daughter whose name was Bhadra
- Besides the ten sons (of Krsna) described above (Krsna Book 61), Rukmini had one beautiful daughter with big eyes, and she was married to Krtavarma's son, whose name was Bali
- Bhagavad-gita (BG 7.20) says, kamais tais tair hrta jnanah prapadyante 'nya-devatah: "Those whose minds are distorted by material desires surrender unto the demigods." Similarly, this verse (SB 6.16.38) condemns worship of the demigods
- Bhagavad-gita is the essence of all Vedic knowledge, and therefore it is the scripture whose instructions should be especially accepted. In this essence of all sastras, Krsna personally advises that one give up all other duties and surrender unto Him
- Bhagiratha had a son named Sruta, whose son was Nabha. This son was different from the Nabha previously described
- Bhakti-yoga is the sunlike illumination for delivering the conditioned souls, whose general condition is described here (in SB 3.29.5). They have no eyes to see their own interests
- Bilvamangala said, "I am eagerly waiting to see that boy of Vrndavana whose bodily beauty is captivating the whole universe, whose eyes are always bounded by black eyebrows and expanded like lotus petals"
- Brahma had not come to Priyavrata by his own whims: rather, it is understood that he had been ordered to persuade Priyavrata by the Supreme Personality of Godhead, whose activities cannot be understood by material senses and who is described as aprameya
- Brahma is said to be unborn because he takes birth from the lotus flower which grows from Your abdomen while You lie in the ocean at the bottom of the universe. But even Brahma simply meditated upon You, whose body is the source of unlimited universes
- Brahma, Sambhu, Surya and Indra are all merely products of the power of the Supreme Personality of Godhead. This is also true of the many other demigods whose names are not mentioned here - in the smrti Vedic literature
- Brahma-bandhu means a person who is born of a brahmana father but whose activities are not up to the standard of the brahmanas. Such a person is not a brahmana but a brahma-bandhu. Daksa proved himself to be a brahma-bandhu
- But for King Vena, who is simply inauspicious, who would blaspheme the Supreme Personality of Godhead, by whose mercy one is awarded all kinds of fortune and opulence?
- But the difficulty is: who is authority? That we require to learn who is actually authority. So authority means who has no mistakes, who has no illusion, who does not cheat, and whose senses are perfect. That is authority
- By entering the heart of Rupa Gosvami, Sri Caitanya Mahaprabhu empowered him to ascertain properly the conclusions of all truths. He made him an experienced devotee whose decisions correctly agreed with the verdicts of the disciplic succession
- By glorifying the Lord constantly the living entity can understand that he does not belong to the material world but is a spirit soul whose actual activity is to advance in Krsna consciousness so that he may become free from the material clutches
- By His own potency, the SPG, who has multifarious potencies, appeared in the form of a dwarf as Urukrama, the twelfth son of Aditi. In the womb of His wife, whose name was Kirti, He begot one son, named Brhatsloka, who had many sons, headed by Saubhaga
- By looking at the beautiful gopis Krsna becomes enlivened, and this enlivens the gopis, whose youthful faces and bodies blossom
- By seeing their faces, one whose body has been pricked by pins can understand the pain of others who are pinpricked. Realizing that this pain is the same for everyone, he does not want others to suffer in this way - SB 10.10.14
- By serving the feet of the spiritual master, one is enabled to develop transcendental ecstasy in the service of the Personality of Godhead, who is the unchangeable enemy of the Madhu demon and whose service vanquishes one's material distresses
- By subduing seven bulls whose noses were not pierced, the Lord achieved the hand of Princess Nagnijiti in the open competition to select her bridegroom
- By the semen of Vasudeva in the womb of Devaraksita, nine sons were born, headed by Gada. Vasudeva, who was religion personified, also had a wife named Sahadeva, by whose womb he begot eight sons, headed by Sruta and Pravara
C
- Caitanya Mahaprabhu is trying to convince Haridasa Thakura and Sanatana Gosvami that a devotee whose life is dedicated to the service of the Lord is never in the material conception
- Caitanya Mahaprabhu says the, the person whose name we chant, holy name, in each, in each holy Allah, or something like that, that is not objected if it is actually meaning the Supreme
D
- Dear Lord, here is the great King Nabhi, whose ultimate goal in life is to have a son like You. Your Lordship, his position is like that of a person approaching a very rich man and begging for a little grain
- Dear Lord, whose navel is just like a lotus flower, Your lotus feet are the only shelter for those who have fallen into the deep well of material existence. Your feet are worshiped & meditated upon by great mystic yogis and highly learned philosophers
- Dear sirs, whose servants are you, where have you come from, and why are you forbidding us to touch the body of Ajamila? Are you demigods from the heavenly planets, are you sub-demigods, or are you the best of devotees?
- Devotees whose intelligence is always filled with the service of the Lord are unafraid. Indeed, they take advantage of the body to render transcendental loving service
- Devotees whose tongues are decorated always with prayers to Lord Krsna are always given respect even by the great saintly persons and sages, and such devotees are actually worshipable by the demigods
- Devotees, however, whose objective is to associate personally with the Lord, have no desire to accept the activities of karma-kanda or jnana-kanda, for pure devotional service is above both karma-kanda and jnana-kanda
- Dhrtarastra was lucky enough to have a brother whose very association was a source of liberation for his frustrated life
- Dhruva Maharaja expressed his gladness that he had met such an exalted person as Narada, whose only concern was to illuminate the world, like the sun, which rotates all over the universe only for the purpose of benefiting the inhabitants of all planets
- Dhruva Maharaja said: My dear Lord Naradaji, for a person whose heart is disturbed by the material conditions of happiness and distress, whatever you have so kindly explained for attainment of peace of mind is certainly a very good instruction
- During the time of Rajivalocana, there was a scarcity of finances for the worship of the Jagannatha Deity, and it is said that the Nawab of Dacca, whose name was Shah Suja, donated 1,185 bighas of land (about 395 acres) in the Bengali year 1060
- Durvasa admitted his fault & said, "For pure devotees who are always engaged in the transcendental loving service of the Lord, nothing is considered impossible, for they are engaged in the service of the God, whose very name is sufficient for liberation"
- Duties executed by the Lord for His devotee are always very pleasing to the Lord because the Lord wants to render service to His unalloyed devotee, whose life has no other engagement than to serve the Lord with full love and devotion
E
- Each layer (of the universe) is ten times bigger than the previous one, and the final outside layer is covered by pradhana. Within this egg is the universal form of Lord Hari, of whose body the fourteen planetary systems are parts
- Elsewhere in the Bhagavad-gita (BG 12.5) the Lord confirms, kleso ’dhikataras tesam avyaktasakta-cetasam: For those whose minds are attached to the unmanifested, impersonal feature of the Supreme, advancement is very troublesome
- Even a most learned scholar cannot understand the activities and symptoms of an exalted personality in whose heart love of Godhead has awakened
- Even if in the future they are able to manufacture some machine whose speed may be accelerated to the velocity of the wind or mind, the mundaners will still be unable to imagine reaching the planets in the spiritual sky
- Even if one can travel all over the universe and show wonderful feats like Kardama Muni, he cannot be compared to the Supreme Personality of Godhead, whose power and inconceivable energy can never be attained by any conditioned or liberated soul
- Even if one does not repay his debts, he is freed from all debts if he renounces the material world for the sake of the Supreme Personality of Godhead, whose lotus feet are the shelter of everyone. This is the verdict of the sastra
- Even ordinary devotees cannot have such pure attachment for Krsna. Therefore, how is it possible for success to be achieved by persons whose hearts are contaminated by the actions and reactions of fruitive activities
- Even the most identical four-handed form of Krsna (which is known as Maha-Visnu, who is lying on the cosmic ocean & from whose breathing so many innumerable universes are passing out & entering) is also an expansion of the Supreme Lord. BG 1972 purports
- Even today in India, widows or women whose husbands have taken sannyasa follow the principles of austerity, even though they live with their children
- Even until today, the Deity performs the sraddha ceremony on the anniversary of the death of Govinda Ghosa. The temple of this Deity is managed by the raja-vamsa family of Krsnanagara, whose members are descendants of Raja Krsnacandra
- Everyone is addicted to hearing of activities of another person, whether a politician or a rich man or an imaginary character whose activities are created in a novel
- Everyone is trying to be happy. That happiness is not possible. That peace is not possible unless you have got a leader or king like Bharata Maharaja, after whose name this planet is called Bharatavarsa
F
- Fighting again broke out between Brhaspati and the moon-god, both of whom claimed, "This is my child, not yours!" All the saints and demigods present asked Tara whose child the newborn baby actually was, but because she was ashamed she could not answer
- Finally, the sense whose object of perception is odor, the distinctive characteristic of earth, is called the sense of smell
- First of all let us offer our respectful obeisances unto our spiritual master by whose order I am engaged in this herculean task of writing commentary on the Srimad-Bhagavatam as the Bhaktivedanta purports
- First of all let us offer our respectful obeisances unto our spiritual master, Om Visnupada Sri Srimad Bhaktisiddhanta Sarasvati Gosvami Prabhupada, by whose order I am engaged in this herculean task of writing commentary on the SB
- For a neophyte devotee there are two kinds of persons whose association is undesirable
- For a woman who has no son, who is not cared for by her husband and whose co-wives neglect her, treating her like a maidservant, to go to the forest is better than to remain at home
- For example, as soon as Maharaj Pariksit saw that a black man was attempting to kill a cow, he immediately took his sword, wanting to kill the black man, whose name was Kali
- For one who is fully engaged in My devotional service, whose mind is fixed on Me in bhakti-yoga, the path of speculative knowledge and dry renunciation is not very beneficial
- For one who takes pleasure in the self, whose human life is one of self-realization, and who is satisfied in the self only, fully satiated - for him there is no duty
- For one who takes pleasure in the Self, whose human life is one of self-realization, and who is satisfied in the Self only, fully satiated - for him there is no duty
- For one whose mind is unbridled, - Krsna further says, "self-realization is difficult work." - Bg. 6.36
- For one whose mind is unbridled, self-realization is difficult work. But he whose mind is controlled and who strives by appropriate means is assured of success. That is My (Krsna) opinion
- For one whose mind is unbridled, self-realization is difficult work. But he whose mind is controlled and who strives by appropriate means is assured of success. That is My opinion
- For one whose mind is unbridled, self-realization is difficult work. But he whose mind is controlled and who strives by right means is assured of success. That is My opinion. BG 6.36 - 1972
- For so long you did not follow the regulative principles of the Hindu religion, but now you are following them with great enthusiasm. May I know by whose strength you are doing so?
- For those whose minds are attached to the unmanifested, impersonal feature of the Supreme, advancement is very troublesome. To make progrese in that discipline is always difficult for those who are embodied. BG 12.5 - 1972
- For those whose minds are attached to the unmanifested, impersonal feature of the Supreme, advancement is very troublesome. To make progress in that discipline is always difficult for those who are embodied
- For those whose minds are attached to the unmanifested, impersonal feature of the Supreme, advancement is very troublesome. To make progress in that discipline is always difficult for those who are embodied - Krsna has condemned meditators in BG 12.5
- Fourteen mrdangas resounded with the loud congregational chanting, and in each group was a dancer whose dance of ecstatic love inundated the entire world
- From Garga came a son named Sini, and his son was Gargya. Although Gargya was a ksatriya, there came from him a generation of brahmanas. From Mahavirya came a son named Duritaksaya, whose sons were Trayyaruni, Kavi and Puskararuni
- From Krttika, another wife of Agni, came the son named Skanda, Karttikeya, whose sons were headed by Visakha. From the womb of Sarvari, the wife of the Vasu named Dosa, came the son named Sisumara, who was an expansion of the SPG
- From Mrkanda, Markandeya Muni was born, and from Prana the sage Vedasira, whose son was Usana (Sukracarya), also known as Kavi. Thus Kavi also belonged to the descendants of the Bhrgu dynasty
- From that Supreme Personality of Godhead appears Lord Brahma, whose body is made from the total material energy, the reservoir of intelligence predominated by the passionate mode of material nature
- From the false ego of goodness, another transformation takes place. From this evolves the mind, whose thoughts and reflections give rise to desire
- From the son of Manu named Dhrsta came a ksatriya caste called Dharsta, whose members achieved the position of brahmanas in this world. Then, from the son of Manu named Nrga came Sumati. From Sumati came Bhutajyoti, and from Bhutajyoti came Vasu
- From the womb of Kakud came the son named Sankata, whose son was named Kikata. From Kikata came the demigods named Durga. From Yami came the son named Svarga, whose son was named Nandi
- From thousands of years ago, this planet was known as Ilavrta-varsa. But there was a great emperor whose name was Bharata. After his name, this planet was known as Bharata-varsa
G
- Garbhodakasayi Visnu, from whose abdomen sprouted the lotus flower which is the birthplace of Brahma, may also be considered the Lord of the universe
- Gopinatha Acarya replied, "There was a man named Jagannatha, who was a resident of Navadvipa, and whose surname was Misra Purandara"
- Gopis said, "Some of them cut jokes with Him in mild voices and please Him very much by this." For example, Krsna had one brahmana friend whose name was Madhumangala. This boy would joke by playing the part of a greedy brahmana
- Guru means expert. Heavy. Whose knowledge is heavier than your scanty knowledge. You have to learn knowledge
H
- Having been cursed by Mitra and Varuna, the celestial woman Urvasi had acquired the habits of a human being. Therefore, upon seeing Pururava, the best of males, whose beauty resembled that of Cupid, she controlled herself and then approached him
- Having lamented over them (the dead relatives) and sufficiently offered Ganges water, they (the Pandavas, with Draupadi) bathed in the Ganges, whose water is sanctified due to being mixed with the dust of the lotus feet of the Lord
- He (a landlord from Calcutta) was also begging from door to door, even at the homes of his political enemies. Begging involves being ready to be insulted by persons at whose home one has come. That is natural
- He (Advaita Acarya) helps in the pastimes of the purusa, with whose material energy and by whose will He creates innumerable universes
- He (Brahma) asked that the Lord understand him as a subordinate servant whose little mistake and impudence might be excused. He admitted that he was puffed up by his powerful position as Lord Brahma
- He (Dvivida) became captivated by the beauty of Balarama's body, whose every feature was very beautiful, decorated as He was with a garland of lotus flowers. Similarly, all the young girls present, dressed & garlanded with flowers, exhibited much beauty
- He (Krsna) is beyond the existence of limited time and space, and because He is transcendental to time and space He cannot be covered by the illusion of maya, whose activities are limited
- He (Maharaja Pariksit) felt himself sanctified by the presence of the great saint whose presence turns any place into a place of pilgrimage
- He (Rantideva) was especially hospitable to Vasistha Muni, and by his blessings only he attained the higher planetary residence. He is one of those pious kings whose names are remembered in the morning and evening
- He (Sanatana Gosvami) left for Benares to meet Caitanya Mahaprabhu, bringing with him only one servant, whose name was Isana
- He (Sukadeva Gosvami) says, "Any person whose heart is attracted by the transcendental qualities of the S P of Godhead, Madhusudana, not to speak of material opulences, does not care even for that liberation which is aspired to by many great sages"
- He (the person whose only desire is to serve the S P of Godhead) is to be considered liberated while living within the body or the material world. The conclusion, therefore, is that a person fully engaged in Krsna consciousness is a liberated person
- He (Visvanatha Cakravarti Thakura) says that the word nr means "by all the local people" and that samsasya means "of he (Ambarisa) whose character was glorified"
- He (Yudhisthira) invited the most expert brahmanas & sages, whose names are as follows: Krsna-dvaipayana Vyasadeva, Bharadvaja, Sumantu, Gautama, Asita, Vasistha, Cyavana, Kanva, Maitreya, Kavasa, Trita, Visvamitra
- He could not imagine what kind of pious activities he had performed. This is a sign of humility on the part of King Prthu, whose life was so full of pious activities that even Lord Visnu came to see him and predicted that the Kumaras would also come
- He has a grown-up daughter whose eyes are black. She is ready for marriage, and she has good character and all good qualities. She is also searching for a good husband
- He has eyes like a monkey's, yet he has married my daughter, whose eyes are just like those of a deer cub. Nevertheless he did not stand up to receive me, nor did he think it fit to welcome me with sweet words
- He must be conscious that - I do not want all these things, miserable condition of life, and they are enforced upon me. I cannot check them; they are coming. No, there must be somebody superior whose law is being forced
- He whose consciousness is agitated, who is like a madman, cannot execute any duty. We should execute our duty properly, but we should do it thinking to satisfy Krsna
- He whose heart is purified can see that the whole cosmic manifestation is but the Supreme Personality of Godhead, but he whose heart is contaminated sees things differently. By sat-sanga, or association with devotees, one becomes perfectly pure in heart
- Hiranyakasipu and his wife, whose name was Kayadhu, had four sons-Samhlada, Anuhlada, Hlada and Prahlada. They also had one daughter, whose name was Simhika
- Hiranyakasipu asked his son, kim balah: "How have you overcome my order? By whose strength have you done this?"
- Hiranyakasipu thought that Visnu also becomes partial, like a child whose mind is not steady or resolute. The Lord can change His mind at any time, Hiranyakasipu thought, and therefore His words and activities are like those of children
- His (Laksmi-narayana's) son was Navakisora, and Navakisora’s second son was Ramamohana, whose eldest son was Jagabandhu and whose third son, Viracandra, accepted the sannyasa order and established a Deity of Lord Caitanya Mahaprabhu in Katwa
- His (Vyasadeva's) son was a great devotee, an equibalanced monist, whose mind was always concentrated in monism. He was transcendental to mundane activities, but being unexposed, he appeared like an ignorant person
- Holding the pot of sweet rice, the priest called, "Will he whose name is Madhavendra Puri please come and take this pot! Gopinatha has stolen this pot of sweet rice for you"
- How was it possible for Sisupala and Dantavakra in the presence of many exalted persons, to enter very easily into the body of Krsna, whose nature is difficult to attain
- How we can accept a avatara, a saktyavesa avatara, whose names are not mentioned herein?
I
- I (Brahma) adore the primeval Lord, Govinda, in accordance with whose will Durga conducts herself - BS 5.44
- I (Brahma) adore the primeval Lord, Govinda, in pursuance of whose order the sun performs his journey, mounting the wheel of time - Bs. 5.52
- I (Brahma) worship the original Personality of Godhead, Govinda, whom the pure devotees whose eyes are smeared with the ointment of love of Godhead always observe within their hearts - Brahma-Samhita 5.38
- I (Kasyapa Muni) offer my obeisances unto You (the Supreme Personality of Godhead), whose heart and soul are the three Vedic rituals (karma-kanda, jnana-kanda and upasana-kanda) and who expand these rituals in the form of sacrifice
- I (King Kulashekara) pray only that at the point of death I may remember Your (Krsna's) two lotus feet, whose beauty defies that of the lotus growing in the Sarat season
- I (Krsnadasa Kaviraja Gosvami) accept as my family Deity Madana-mohana, whose worshipers are Raghunatha dasa Gosvami, Sri Rupa Gosvami and Sanatana Gosvami
- I (Krsnadasa Kaviraja Gosvami) offer my respectful obeisances to Sri Advaita Acarya, whose activities are all wonderful. By His mercy, even a foolish person can describe His characteristics
- I (Krsnadasa Kaviraja Gosvami) offer my respectful obeisances unto Lord Caitanya Mahaprabhu, by whose mercy even a person in the lowest form of life can find direction in transcendental devotional service to the Lord - CC Madhya 20.1
- I (Lord Brahma) adore the primeval Lord Govinda, in accordance with whose will Durga conducts herself
- I (Lord Brahma) worship Govinda, the primeval Lord, the Supreme Personality of Godhead, under whose control even the sun, which is considered to be the eye of the Lord, rotates within the fixed orbit of eternal time
- I (Maitreya Rsi) have spoken to you (Vidura) of the wonderful character of Svayambhuva Manu, the original king, whose reputation is worthy of description. Please hear as I speak of the flourishing of his daughter Devahuti
- I have a body in which I can control my senses and can understand my destination; therefore, I offer my respectful obeisances to the SPG, by whom I have been blessed with this body and by whose grace I can see Him within and without
- I offer my full obeisances unto the feet of Nityananda Rama, whose partial representation called Karanodakasayi Visnu, lying on the Karana Ocean, is the original purusa, the master of the illusory energy, & the shelter of all the universes - CC Adi 1.9
- I offer my full obeisances unto the feet of Nityananda Rama, whose partial representation called Karanodakasayi Visnu, lying on the Karana Ocean, is the original purusa, the master of the illusory energy, & the shelter of all the universes - CC Adi 5.50
- I offer my obeisances and meditate upon Lord Krsna (Vasudeva), the Personality of Godhead, whose invincible potency influences them (the less intelligent class of men) to call me the supreme controller
- I offer my obeisances to Sri Caitanya Mahaprabhu, by whose mercy even an ignorant child can swim across the ocean of conclusions about the ultimate truth, which is full of the crocodiles of various theories
- I offer my respectful obeisances to Sri Krsna Caitanya Mahaprabhu, by whose mercy even a lame man can cross over a mountain and a dumb man recite Vedic literature
- I offer my respectful obeisances unto the feet of Sri Nityananda Rama, whose secondary part is the Visnu lying in the ocean of milk - CC Adi 1.11
- I offer my respectful obeisances unto the feet of Sri Nityananda Rama, whose secondary part is the Visnu lying in the ocean of milk - CC Adi 5.109
- I offer my respectful obeisances unto the Supreme Personality of Godhead, who is full of unlimited qualities and whose different potencies bring about agreement and disagreement between disputants
- I offer my respects to Radharani, whose bodily complexion is like molten gold and who is the Queen of Vrndavana. You are the daughter of King Vrsabhanu, and You are very dear to Lord Krsna. BG 1972 Introduction
- I offer my respects to the Supreme Personality of Godhead, Sri Caitanya Mahaprabhu, by whose desire I have become like a dancing dog and suddenly taken to the writing of Sri Caitanya-caritamrta, although I am a fool
- I serve the Supreme Personality of Godhead, Govinda, the primeval Lord, the effulgence of whose transcendental body is known as the brahmajyoti - Bs 5.40
- I therefore offer my respectful obeisances millions of times to Acyutananda's actual followers, whose life and soul was Sri Caitanya Mahaprabhu
- I therefore repeatedly offer my respectful obeisances unto the Supreme Personality of Godhead, whose glories are always auspicious
- I wish the grace of Lord Caitanya Mahaprabhu, by whose mercy even one who is fallen can describe the pastimes of the Lord
- I worship Govinda, the primeval Lord, who is adept at playing on His flute, whose eyes are blooming like lotus petals, whose head is bedecked with peacock feathers, whose beauty is tinged with the hue of blue clouds
- I worship Govinda, the primeval Lord, whose transcendental form displays the varieties of countless planets, with their different opulences, in millions and millions of universes - BS 5.40
- I worship the primeval Lord, Govinda, who is always seen by the devotee whose eyes are anointed with the pulp of love. He is seen in His eternal form of Syamasundara, situated within the heart of the devotee
- If even only once or even by force one brings the form of Krsna into one's mind, one can attain the supreme salvation by the mercy of Krsna, What then is to be said of those whose hearts the SPG enters when He appears as an incarnation - SB 10.12.39
- If I am not this body, then whose father or whose mother am I? The supreme father and mother is Krsna. We are simply playing the parts of father, mother, sister, or brother, as if on stage
- If one engages only in caring for the necessities of the body, not caring for the eternal necessities of life, then he is part of a civilization whose advancement puts the living entities in the darkest region of ignorance
- If one is not liberated and listens to a relation of the rasa dance, he may remember his own mundane activities and illicit connections with some woman whose name may also be Radha
- If people actually become God conscious, all quarrels can be settled outside of court, as happened in the case of the two brahmanas whose disagreement was settled by the witness Gopala
- If Putana attained the position of a mother of Krsna, what then is to be said of the cows whose nipples Krsna sucked with great pleasure and who offered their milk very jubilantly with affection exactly like that of a mother - SB 10.6.37-38
- If somebody is engaged in meditation for two hours and other is engaged for twenty-four hours, then whose meditation value will be greater?
- If the land is the property of somebody, so whose property is the sea? But there must be somebody. That is faith. Common sense. But they have no common sense even
- If they (citizens) are happy in all respects, it is to be understood that the king is honest and is executing his duties rightly. Krsna said that the king in whose kingdom the citizens are happy is very dear to Him
- If this is considered thoughtfully (person without God consciousness steal God's property) and if one comes to real knowledge, he will realize that if we do not understand God, whose property we are using, whatever we possess is stolen property
- If we take into account how the numberless millions of stars and planets are set in the sky, who has made this universe and whose property it is, we should certainly come to the conclusion that there is a proprietor of everything
- If we take into account whose property is the vast ocean, whose property is the vast land and how the sky exists, we should certainly come to the conclusion that there is a proprietor of everything
- If you did not roam about the world like the brilliant sun, leading a huge army whose trampling feet cause the globe of the earth to tremble, then all the moral laws governing the varnas and asramas created by the Lord Himself would be broken
- In accordance with the line of devotional service to the SL, whose fame is widespread, Dhruva, who in the future would receive a planet which would never be annihilated, even during the time of dissolution, offered his deliberate and conclusive prayers
- In association with the demon Vipracit, Simhika bore a son named Rahu, whose head was severed by the Supreme Personality of Godhead
- In Bhagavad-gita the Lord Himself says that there is no paratattva (summum bonum) superior to Himself. Therefore the author at once worships the paratattva, Sri Krsna, whose transcendental activities are described in the Tenth Canto
- In Bhagavad-gita, the Lord says that there is no other para-tattva (summum bonum) than Himself. Therefore, Sri Vyasadeva at once worships the para-tattva, Sri Krsna, whose transcendental activities are described in the Tenth Canto
- In his helpless condition, gnats, mosquitoes, bugs and other germs bite the baby, whose skin is tender, just as smaller worms bite a big worm. The unborn child, deprived of his wisdom, cries bitterly
- In India especially, there is now a class of professional Bhagavatam readers whose means of livelihood is to go from village to village, town to town, reading Bhagavatam & collecting daksina, or rewards, in the form of money or goods, like cloth & fruit
- In India especially, there is now a class of professional Bhagavatam readers whose means of livelihood is to go from village to village, town to town, reading Bhagavatam and collecting daksina, or rewards, in the form of money or goods
- In India there is still a class of servants, called sudras, whose maidservant wives are called sudranis. Sometimes people who are very lusty establish relationships with such maidservants and sweeping women
- In Khadadaha, sometimes people misunderstood Nityananda Prabhu to belong to the sakta-sampradaya, whose philosophy is antah saktah bahih saivah sabhayam vaisnavo matah
- In modern times, there are legislative assemblies whose members are authorized to make laws for the welfare of the state
- In my (Bhismadeva) opinion, this is all due to inevitable time, under whose control everyone in every planet is carried, just as the clouds are carried by the wind
- In Padyavali Radharani told Her companion, "My dear friend, I was just going to the bank of the Yamuna, and all of a sudden a very nice boy whose complexion is like a dark blue cloud became visible in front of My eyes"
- In regard to this inquiry, Srila Visvanatha Cakravarti Thakura says that the question "To whom do You (Mohini-murti) belong?" means - Whose daughter are You
- In that celestial forest there were many birds whose necks were colored reddish and whose sweet sounds mixed with the humming of the bees. The lakes were abundantly decorated with crying swans as well as strong-stemmed lotus flowers
- In the Bhagavad-gita (BG 7.15) the Lord says: Those miscreants who are grossly foolish, who are lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons do not surrender unto Me
- In the Bhagavad-gita it is said that those who are mahatmas, or those whose minds have been so broadened as to be engaged in the service of Lord Krsna, are under the influence of the internal potency
- In the Bhagavad-gita it is said, ajo 'pi sann avyayatma. The word aja means "unborn," and avyayatma means "not subject to destruction." This is the nature of Krsna, whose transcendental nature is further described by Kuntidevi in her prayers to the Lord
- In the Bhakti-rasamrta-sindhu it is said that a person whose only desire is to render transcendental loving service to the Lord is a free person in any condition of material existence.That service attitude is the svarupa, real form, of the living entity
- In the Brahma-samhita it is said that sages whose eyes have been smeared with the ointment of pure love can see the form of Syamasundara (Krsna) continuously in the centers of their hearts
- In the Brahma-samhita it is stated that only a person whose eyes are smeared with the ointment of love can see the beautiful form of Sri Krsna. BG 1972 purports
- In the dynasty of Rohita there was a king named Sagara, whose history is described in relation to Kapiladeva and the destruction of the sons of Sagara
- In the final analysis, the original guru is Krsna, His disciple is Narada, whose disciple is Vyasa, and in this way we gradually come in touch with the guru-parampara
- In the Gaura-ganoddesa-dipika (175) it is stated that the gopi whose name was Vrndadevi became Mukunda dasa, lived in Sri Khanda village and was very dear to Sri Caitanya Mahaprabhu
- In the Gaura-ganoddesa-dipika it is said that the gopi whose name was Katyayani appeared as Srikanta Sena
- In the kitchen of the demon was a maidservant whose name was Mayavati. This woman had formerly been the wife of Cupid, called Rati
- In the Padma Purana it is stated that even a person whose life is completely sinful will be completely protected by the Lord if he simply surrenders unto Him
- In the same way, all these incarnations were known, but whose incarnations they are was unknown
- In the Svetasvatara Upanisad (3.8), the Supreme is described as aditya-varnam tamasah parastat, He whose self-manifest form is luminous like the sun and transcendental to the darkness of ignorance
- In the tract of land known as Ramyaka-varsa, Manu and all the inhabitants worship Matsyadeva to this very day. Matsyadeva, whose form is pure goodness, is the ruler and maintainer of the whole universe
- In the varnasrama-dharma, the ultimate goal is to worship Lord Visnu, whose name is Yajna. Out of many names of Lord Visnu, one name is Yajna, Yajna-purusa. So yajna, to . . . anything performed to satisfy the Supreme Lord, that is called yajna
- In the Vedic way of life, the king is trained to become a rajarsi, or a great saint, although he is ruling as king. It is the king only by whose good government the citizens can live peacefully and without any fear
- In the womb of Barhismati, Maharaja Priyavrata begot one daughter, whose name was Urjasvati
- In the words of the BS 5.38: I (Brahma) worship the primeval Lord, Govinda, who is always seen by the devotee whose eyes are anointed with the pulp of love. He is seen in His eternal form of Syamasundara, situated within the heart of the devotee
- In Vedic language, a grhamedhi, which means "one whose center of attraction is home." Grhastha refers to one who lives with family, wife and children, but whose real purpose of living is to develop Krsna consciousness
- Indeed, all living entities within this material world are under the control of mahamaya, whose business is to subject them to the influence of threefold miseries
- Indeed, Lord Caitanya Mahaprabhu eagerly tore this page from the Kurma Purana, although the book was very old, and He later showed it to Ramadasa Vipra, whose unhappiness was mitigated
- Indeed, Srila Rupa Gosvami, whose dear friend was Svarupa Damodara, was the exact replica of Caitanya, and he was very, very dear to the Lord. Being the embodiment of Sri Caitanya Mahaprabhu's ecstatic love, Rupa Gosvami was naturally very beautiful
- Indra and the demigods accepted the authoritative statements of Narada Muni and immediately offered their respects to the devotee by circumambulating the woman in whose womb he was living
- ISKCON is a non-lucrative organization, whose purpose is to promote the well-being of human society by drawing its attention to God. We are a non-sectarian society, and our members include people from Christian, Jewish and Moslem as well as Hindu faiths
- It appears that the muni (Samika Rsi), in whose hermitage the King (Maharaja Pariksit) entered, was in yogic trance
- It has been described in many places before this that the Lord assumed a gigantic body, like that of Karanodakasayi Visnu, from whose hair pores innumerable universes have generated
- It is a fact that there are many so-called Vaisnavas whose ultimate aim is to merge into the existence of the Lord. For example, the sahajiyas’ Vaisnava philosophy is to become one with the Supreme
- It is confirmed in the BG 7.28: Persons who have acted piously in previous lives & in this life & whose sinful actions are completely eradicated are freed from the dualities of delusion, & they engage themselves in My (Krsna's) service with determination
- It is confirmed in the BG 7.28: Persons who have acted piously in previous lives & in this life and whose sinful actions are completely eradicated are freed from the duality of delusion, and they engage themselves in My (Krsna) service with determination
- It is difficult for the nondevotee to understand the taste of devotional service. Only one who has completely taken shelter of the lotus feet of Krsna and whose life is merged in the ocean of devotional service can understand this transcendental pleasure
- It is due to the moonshine that trees and plants grow very luxuriantly. Therefore how can we accept the so-called scientists whose moon expeditions have informed us that there are no trees or vegetation on the moon?
- It is explained in the Bhagavad-gita that only one who has continually executed pious activities and whose sinful reactions in life have completely stopped can take to Krsna consciousness. Others cannot
- It is imperative that one learn the Srimad-Bhagavatam from the person Bhagavatam. The person Bhagavatam is one whose very life is Srimad-Bhagavatam in practice
- It is not proper for householders to dine with those whose previous birth, family, character and behavior are unknown
- It is our duty to understand the Supreme Personality of Godhead, whose lotus feet are worshiped by all the Vedas. One who does not understand Him and is proud of a false understanding of Vedanta is actually a fool
- It is said that there is an imperishable banyan tree that has its roots upward and its branches down and whose leaves are the Vedic hymns. One who knows this tree is the knower of the Vedas
- It is stated in Bhagavad-gita that this material world is just like a tree whose roots are up and branches down. This means that the material world is the shadow of the spiritual world
- It is stated in Bhakti-rasamrta-sindhu that one who understands this (that although everything is under the control of the Supreme, everything is nonetheless different from Krsna), whose intelligence is fixed on Krsna, has attained the platform of sama
- It is stated in the Brahma-samhita (BS 5.38): I worship the primeval Lord, Govinda, who is always seen by the devotee whose eyes are anointed with the pulp of love. He is seen in His eternal form of Syamasundara, situated within the heart of the devotee
- It is stated in the BS: I worship the primeval Lord, Govinda, who is always seen by the devotee whose eyes are anointed with the pulp of love. He is seen in His eternal form of Syamasundara situated within the heart of the devotee. (BS 5.38). BG 1972 pur
- It is stated that he whose mind is not fixed in Krsna consciousness must hover between acceptance and rejection
- It is the duty of everyone to associate with a pure devotee and thus attain freedom from material contamination. Everyone should take advantage of the wandering devotees, whose only business is to deliver conditioned souls from the clutches of maya
- It may be questioned why Dhruva Maharaja offered his respect not only to his mother but also to his stepmother, due to whose insults he had to leave home
J
- Jagannatha Acarya, the fiftieth branch of the Caitanya tree, was an extremely dear servant of the Lord, by whose order he decided to live on the bank of the Ganges
- Jarasandha, whose feet were worshiped by many kings. These kings had been brought for sacrifice in Jarasandha's Mahabhairava-yajna, but they were thus released. Later they paid tribute to Your Majesty
- Just as the moonshine follows the moon at night, immediately after King Malayadhvaja departed for Kulacala, his devoted wife (Vaidarbhi), whose eyes were very enchanting, followed him, giving up all homely happiness, despite family and children
- Just like king, Maharaja Bharata, under whose name India is called Bharata-varsa. He was the emperor of the world, but at the age of twenty-four years only he gave up everything - his young wife, young children
- Just like the sun. There is, in the sun planet, there is a predominating Deity whose name is Vivasvan. We get it, this information we get from Bhagavad-gita
K
- Kanthabharana, whose original name was Sri Ananta Cattaraja, was the gopi named Gopali in krsna-lila
- Kapiladeva instructed His mother in sankhya-yoga, but the importance of bhakti-yoga is mentioned here (CC Madhya 22.162). Later sanhkya-yoga was imitated by atheists, whose system was founded by a different Kapiladeva, Rsi Kapiladeva
- Kapiladeva instructs His mother and says, "My dear Mother, devotees whose hearts are always filled in the service of My lotus feet, and who are prepared to do anything for My satisfaction"
- King Bharata appeared very beautiful. He had a wealth of curly hair on his head, which was wet from bathing three times daily. He dressed in a deerskin. He worshiped Lord Narayana, whose body was composed of golden effulgence & who resided within the sun
- King Bharata did not desire such things, and this was quite befitting his position, because for a pure devotee whose mind is always engaged in the service of the Lord, even liberation, or merging into the existence of the Lord, is insignificant
- King Dusmanta said: O beautiful lotus-eyed woman (Sakuntala), who are you? Whose daughter are you? What purpose do you have in this solitary forest? Why are you staying here?
- King Malayadhvaja was a great devotee, and after he married the daughter of King Vidarbha, he gave her one nice daughter, whose eyes were black
- King Pariksit inquired from Sukadeva Gosvami: How did Narada Muni, whose hearers are as fortunate as those instructed by Lord Brahma, explain the transcendental qualities of the Lord, who is without material qualities, and before whom did he speak
- King Rahugana's mind was covered by the mode of passion, and he therefore spoke as follows to Jada Bharata, whose Brahman effulgence was not clearly visible, being covered like a fire covered by ashes
- King Vatsara had a very dear wife whose name was Svarvithi, and she gave birth to six sons, named Pusparna, Tigmaketu, Isa, Urja, Vasu and Jaya
- King Yayati had five youthful sons, and he begged all his sons to exchange their youth for his old age. No one agreed except the youngest son, whose name was Puru
- Krsna adds, "he whose mind is controlled and strives by right means is assured of success. That is My judgement." - Bg. 6.36
- Krsna also wants somebody friendly. It doesn't matter whether he is a sannyasi or grhastha. So any grhastha, whose only aim is how to keep friendship with Krsna, he is also mahat, mahatma
- Krsna can offer anyone anything, from liberation to anything materially conceivable. Therefore, there cannot be any doubt of the salvation of Putana, whose bodily milk was sucked by Krsna for such a long time
- Krsna comes directly, paritranaya sadhunam (BG 4.8), and He says: "Do it." If you don't do it, then whose fault it is? It is your fault
- Krsna confirmed in Bhagavad-gita (BG 7.28): Persons who have acted piously in previous lives & in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My service with determination
- Krsna confirms this in BG 7.28: Persons who have acted piously in previous lives and in this life and whose sinful actions are completely eradicated are freed from the duality of delusion, and they engage themselves in My service with determination
- Krsna continued, "Persons too much addicted to material happiness cannot render such service. Women whose hearts are polluted & full of material desires devise various means of sense gratification while outwardly showing themselves to be great devotees"
- Krsna explains in the Bhagavad-gita: Those miscreants who are grossly foolish, who are lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons do not surrender unto Me - BG 7.15
- Krsna has four extraordinary transcendental qualities absent in Lord Narayana. These four qualities are, (3) His playing on the flute, whose vibration attracts the three worlds
- Krsna is always famous for relieving His devotee from danger. A devotee who has sacrificed everything for the service of Krsna and whose only source of relief is the Lord is known as akincana
- Krsna said, Transcendental love for Me does not depend upon bodily connection, but anyone whose mind is always absorbed in Me will surely, very soon, come to Me for My eternal association
- Krsna says in Bhagavad-gita (7.20): "Those whose minds are distorted by material desires surrender unto demigods and follow the particular rules and regulations of worship according to their own natures"
- Krsna says in Bhagavad-gita (BG 7.15): Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, & who partake of the atheistic nature of demons, do not surrender unto Me
- Krsna says in Bhagavad-gita (BG 7.15): Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons, do not surrender unto Me
- Krsna says in the Bhagavad-gita (7.28): - Persons who have acted piously in previous lives & in this life & whose sinful actions are completely eradicated are freed from the dualities of delusion, & they engage themselves in My service with determination
- Krsna-mayi means "one whose within and without are Lord Krsna." She sees Lord Krsna wherever She casts Her glance
- Kuvera, the treasurer of the demigods, whose only business is to supply immense riches to persons within this materialistic world, is described as the king of kings because unless one is blessed by Kuvera one cannot become a king
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- Laksmi, the dust of whose feet is worn on the head by others, waits upon You, as appointed, for she is anxious to secure a place in the abode of the king of bees who hovers on the fresh wreath of tulasi leaves offered at Your feet by some blessed devotee
- Lamenting for Krsna Radharani said, My dear friend, where is the glory of the family of Maharaja Nanda, who wears a half-moon ornament on His head? Where is Krsna, whose hue is like that of the indranila jewel and who plays so nicely on His flute?
- Learned scholar say, "The Supreme Personality of Godhead, whose bodily complexion is just like a bluish, new-grown lotus flower, whose body is very delicate and whose lotus eyes are surrounded by scattered hair as black as bees"
- Let me offer my obeisances to Lord Sri Nityananda, the Supreme Personality of Godhead, whose opulence is wonderful and unlimited. By His will, even a fool can understand His identity
- Let me offer my respectful obeisances unto the lotus feet of Srila Rupa Gosvami Prabhupada and of Srila Bhaktisiddhanta Sarasvati Gosvami, by whose inspiration I have been engaged in the matter of compiling this summary study of Bhakti-rasamrta-sindhu
- Let me offer my respectful obeisances unto the original Personality of Godhead, Govinda, whose plenary portion is the Maha-Visnu
- Let me offer my respectful obeisances unto the spiritual master of the entire world, Lord Sri Krsna Caitanya Mahaprabhu, by whose mercy even a dog can swim across a great ocean
- Let me take shelter of the lotus feet of Him whose incarnations, qualities and activities are mysterious imitations of worldly affairs
- Let others study the Vedas, smrti and Mahabharata, fearing material existence, but I (Brahma) shall worship Nanda Maharaja, in whose courtyard is crawling the Supreme Brahman - Padyavali 126
- Let us all obey the Supreme Lord, whose hand is in everything, without exception
- Let us offer our respectful obeisances unto that Supreme Personality of Godhead, whose incarnations and activities are chanted by us for glorification, though He can hardly be fully known as He is
- Let us take full shelter of that Personality of Godhead, Sri Krsna Caitanya, whose activities are wonderful
- Let us therefore offer our obeisances unto the Supreme Personality of Godhead (because the so-called stone statue of the Deity is directly God), by whose mercy so-called material things also become spiritual when they are engaged in spiritual activity
- Like a man is fallen in a dark well. He's crying, "Save me, save me," and one man drops a rope, "Please catch it, I'll save you." If you don't catch, then whose fault it is
- List of personalities who enjoy parental affection toward Krsna 1) Mother Yasoda, the Queen of Braja, 2) Maharaj Nanda, the King of Braja, 3) Mother Rohini, the mother of Balarama, 4) all the elderly gopis whose sons were taken away by Lord Brahma
- Lord Advaita Acarya is the incarnation of Maha-Visnu, whose main function is to create the cosmic world through the actions of maya - CC Adi 1.12
- Lord Advaita Acarya is the incarnation of Maha-Visnu, whose main function is to create the cosmic world through the actions of maya - CC Adi 6.4
- Lord Ananta, whose body is completely spiritual, resides at the root of the planet Patala. He always lives in the core of Lord Siva's heart, and He helps him destroy the universe. Ananta instructs Lord Siva how to destroy the cosmos
- Lord Brahma continued: My dear Priyavrata, seek shelter inside the opening in the lotus of the feet of the Lord, whose navel is also like a lotus. Thus conquer the six sense organs (the mind and knowledge-acquiring senses)
- Lord Brahma prays in his Brahma-samhita (BS 5.38): I worship Govinda, the primeval Lord, the Supreme Personality of Godhead under whose control even the sun, which is considered to be the eye of the Lord, rotates within the fixed orbit of eternal time
- Lord Brahma said: After thus congratulating the sages for their nice words, the Supreme Personality of Godhead, whose abode is in the kingdom of God, spoke as follows
- Lord Brahma saw the Supreme Brahman, by whose energy this entire universe, with its moving and nonmoving living beings, is manifested. He also saw at the same time all the calves and boys as the Lord's expansions - SB 10.13.55
- Lord Brahma, Lord Siva, Indra, Lord Caitanya or Ramanujacarya, whose capabilities are certainly far above ours. Even a sudra, who is in the lowest stage of life according to the material qualities, can achieve the same success
- Lord Caitanya quotes one important verse from Bs: "I worship the SPG, by whose personal effulgence the unlimited brahmajyoti is manifested. In that brahmajyoti there are innumerable universes, and each is filled with innumerable planets - Bs 5.40
- Lord Caitanya, whose bodily complexion is golden and who is always accompanied by His confidential devotees to preach this Krsna consciousness movement all over the world
- Lord Kapila says that mayi manasam, a devotee whose mind is always fixed upon the lotus feet of the Supreme Personality of Godhead, is called atmarama or vidita-tattva
- Lord Krsna confirms in the BG 7.28: Persons who have acted piously in previous lives and in this life and whose sinful actions are completely eradicated are freed from the dualities of delusion, and they engage themselves in My service with determination
- Lord Krsna immediately called for the son of Jarasandha, whose name was Sahadeva, and with due ritualistic ceremonies the Lord asked him to occupy the seat of his father and reign over the kingdom peacefully
- Lord Krsna is especially pleasing to such devotees, in whose hearts He is always present because of their highly elevated transcendental love
- Lord Krsna says in the BG 7.28: Persons who have acted piously in previous lives and in this life and whose sinful actions are completely eradicated are freed from the duality of delusion, and they engage themselves in My service with determination
- Lord Krsna, by hurling His arrows with unfathomable strength, injured Salva, whose armor, bow and jeweled helmet all scattered in pieces
- Lord Narayana has sixty transcendental qualities. Over and above these, Krsna has four extraordinary transcendental qualities absent in Lord Narayana. These four qualities are (3) His playing on the flute, whose vibration attracts the three worlds
- Lord Rama is the original Vasudeva, and His brothers were Sankarsana, Pradyumna and Aniruddha. Aniruddha is also the cause of Maha-Visnu, from whose breathing the Rg Veda appeared. All this is nicely explained in the Markandeya Purana
- Lord Ramacandra, whose lotus feet are worshiped by Lord Brahma and Lord Siva, had assumed the form of a human being. Thus He performed the funeral ceremony of Jatayu, who was killed by Ravana
- Lord Siva is so kind that he takes charge of persons who are in gross ignorance and whose behavior is lower than that of the animals. Therefore Lord Siva is especially called auspicious
- Lord Siva saw the woman (Mohini-murti), every part of whose body was beautifully formed, and the beautiful woman also looked at him. Therefore, thinking that She was attracted to him, Lord Siva became very much attracted to Her
- Lord Siva, whose hair is matted on his head, has certainly undergone great austerities and penances. Indeed, he is the president in the assembly of strict followers of Vedic principles
- Lord Sri Caitanya Mahaprabhu had a very sincere devotee whose name was Kholaveca Sridhara and whose only business was to sell pots made of the skin of banana trees
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- Madana, whose family’s surname was Bharati, lived in the village of Auriya, and Gopala, whose family’s surname was Brahmacari, lived in the village of Denduda. There are still many living descendants of both families
- Maha-visnu, from whose breathing millions of universes emanate and into whom they are again withdrawn, may be accepted as the Lord of the universe
- Maharaja Agnidhra, whose intelligence was like that of a demigod, knew the art of flattering women to win them to his side. He therefore pleased that celestial girl with his lusty words and gained her favor
- Maharaja Ambarisa satisfied all the guests who arrived at his house, especially the brahmanas. He gave in charity sixty crores of cows whose horns were covered with gold plate and whose hooves were covered with silver plate
- Maharaja Pariksit inquired: O most opulent Sukadeva Gosvami, please explain to me how Manu and the others in each manvantara are engaged in their respective duties, and by whose order they are so engaged
- Maharaja Prthu was so strong and powerful that no one could disobey his orders any more than one could conquer fire itself. He was so strong that he was compared to Indra, the King of heaven, whose power is insuperable
- Maharaja Yudhisthira, whose enemy was never born, performed his daily morning duties by praying, offering fire sacrifice to the sun-god, and offering obeisances, grains, cows, land and gold to the brahmanas
- Mahatma is broad, broader-minded, broader soul, whose soul has become broader. How you can become broader? If you dovetail yourself with the supreme broadest, then you become broader. Otherwise you become smaller
- Mahatma means "great," "expanding, expanded." Ha. So one who becomes a devotee of the Lord, automatically he becomes expanded. Therefore mahatma means one whose heart is expanded
- Mamu Thakura, whose real name was Jagannatha Cakravarti, was the nephew of Sri Nilambara Cakravarti, Sri Caitanya Mahaprabhu's grandfather
- Manifesting Himself in this way, O King, the Supreme Personality of Godhead, whose activities are wonderful, covered the entire surface of the earth with one footstep, the sky with His body, and all directions with His arms
- Manu spread a seat of kusas and kasas and worshiped the Lord, the Personality of Godhead, by whose grace he had obtained the rule of the terrestrial globe
- Material manifestation is compared with a banyan tree whose root is upward. And that I have explained several times, how the tree can be upwards root. That means it is reflection
- Material pleasures can be attained even by hogs and dogs, whose condition of life is hellish. The hog also eats, sleeps and enjoys sex life to the full extent, and it is also very satisfied with such hellish enjoyment of material existence
- May my (Bhismadeva) Lord, who is four-handed and whose beautifully decorated lotus face, with eyes as red as the rising sun, is smiling, kindly await me at that moment when I quit this material body
- May that Supreme Personality of Godhead, whose form is eternal and full of knowledge and bliss, be merciful to me
- Men and women whose lives were built upon indulgence in illicit sex life are put into many kinds of miserable conditions in the hells known as Tamisra, Andha-tamisra and Raurava
- Mitra begot three sons in the womb of his wife, whose name was Revati. Their names were Utsarga, Arista and Pippala
- Mocked by an enemy (Hiranyaksa) whose vanity knew no bounds, the worshipful lord of the waters (Varuna) waxed angry, but by dint of his reason he managed to curb the anger that had sprung up in him
- Mosquitoes, jackals, dogs and other varieties of dandasuka, or animals whose bites are poisonous, drank the poison of the samudra-manthana, the churned ocean, since it was available after it fell from the palms of Lord Siva
- My (Narada's) dear father (Brahma), please describe factually the symptoms of this manifest world. What is its background? How is it created? How is it conserved? And under whose control is all this being done
- My dear Dhruva, as far as I (Suniti) am concerned, I do not find anyone who can mitigate your distress but the Supreme Personality of Godhead, whose eyes are like lotus petals
- My dear father, what is the source of your knowledge? Under whose protection are you standing? And under whom are you working? What is your real position? Do you alone create all entities with material elements by your personal energy
- My dear friend, where is Krsna, who is like the moon rising from the ocean of Maharaja Nanda's dynasty? Where is Krsna, His head decorated with a peacock feather? Where is He? Where is Krsna, whose flute produces such a deep sound
- My dear King, after hearing Citraketu's statement, Lord Siva, the most powerful personality, whose knowledge is fathomless, simply smiled and remained silent, and all the members of the assembly followed the lord by not saying anything
- My dear lotus-eyed, kindly explain to me where you are coming from, who you are, and whose daughter you are. You appear very chaste. What is the purpose of your coming here? What are you trying to do? Please explain all these things to me
- My dear Radharani, in separation from Krsna You are now as still as the most beautiful tree, whose gracefulness is not blocked by any covering of leaves. Your tranquil mood makes You appear to be completely merged in Brahman realization
- My dear Uddhava, a person whose consciousness is completely absorbed in My thought and activities does not aspire even to occupy the post of Brahma, or the post of Indra, or the post of lordship over the planets, or the eight kinds of mystic perfections
- My son Prahlada, you rascal, you know that when I am angry all the planets of the three worlds tremble, along with their chief rulers. By whose power has a rascal like you become so impudent that you appear fearless and overstep my power to rule you?
- My wife and I did not especially exert ourselves in the cooking. He by whose power the food has been prepared knows everything
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- Narayana refers to one whose abode is in the water born from Nara (Garbhodakasayi Visnu), and that Narayana is Your plenary portion. All Your plenary portions are transcendental. They are absolute and are not creations of maya - CC Adi 2.30
- Narayana refers to one whose abode is in the water born from Nara (Garbhodakasayi Visnu), and that Narayana is Your plenary portion. All Your plenary portions are transcendental. They are absolute and are not creations of maya - CC Adi 3.69
- Narayana refers to one whose abode is in the water born from Nara (Garbhodakasayi Visnu), and that Narayana is Your plenary portion. All Your plenary portions are transcendental. They are absolute and are not creations of maya - CC Adi 6.23
- Nonetheless: "One who restrains the senses and organs of action, but whose mind dwells on sense objects, certainly deludes himself and is called a pretender" - BG 3.6
- Nor was such a thing ever imagined by the most beautiful girls in the heavenly planets, girls whose bodily luster and aroma resemble the beauty and fragrance of lotus flowers
- Not only should we read Srimad-Bhagavatam, but we should also serve the person bhagavata, one whose life is nothing but Srimad-Bhagavatam. Nityam bhagavata-sevaya - SB 1.2.18
- Not understanding the transcendental behavior of the SPG, these (mundane) rascals slur His character and immediately fall into the category of miscreants - rascals, lowest among men, demons and those whose knowledge is taken away by the illusory energy
- Now the demon is lying dead before us, his chest pierced by You. Let us therefore offer our respectful obeisances unto You, whose incarnation in this form of pure goodness is meant for the welfare of the entire universe
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- O beautiful lotus-eyed woman, who are you? Whose daughter are you? What purpose do you have in this solitary forest? Why are you staying here?
- O best of the intelligent demigods, although it is true that nothing is difficult for one to obtain when I am pleased with him, a pure devotee, whose mind is exclusively fixed upon Me, does not ask Me for anything but the opportunity to engage in DS
- O friends, just think of His wives, whose hands He has accepted. How they must have undergone vows, baths, fire sacrifices and perfect worship of the Lord of the universe to constantly relish now the nectar from His lips (by kissing)
- O King (Yudhisthira), descendant of Ajamidha, at the present moment I (Arjuna) am bereft of the Supreme Personality of Godhead, by whose influence I was so powerful
- O King Pariksit, now please hear from me the names of Kasyapa's wives, from whose wombs the population of the entire universe has come. They are the mothers of almost all the population of the entire universe, and their names are very auspicious to hear
- O King, as the wind promotes friction between two pieces of wood and thus gives rise to fire, Kasyapa Muni, whose transcendental position was fully absorbed in the Supreme Personality of Godhead, transferred his potency into the womb of Aditi
- O King, leave here and offer your daughter to Lord Baladeva, who is still present. He is most powerful. Indeed, He is the Supreme Personality of Godhead, whose plenary portion is Lord Visnu. Your daughter is fit to be given to Him in charity
- O King, Siddhi, who was the wife of Bhaga, the sixth son of Aditi, bore three sons, named Mahima, Vibhu and Prabhu, and one extremely beautiful daughter, whose name was Asi
- O Lord Siva, may the demigods and the priests whose limbs have been broken by your soldiers recover from the injuries by your grace
- O mighty-armed, one whose senses are restrained from their objects is certainly of steady intelligence. BG 2.68 - 1972
- O my Lord, those whose hearts are bewildered by the influence of lust, greed, envy and illusion are interested only in false hearth and home in this world created by Your maya. Attached to home, wife and children, they wander in this material world
- O Pariksit Maharaja, best of the Bharatas, the remnants of the food offered in the yajna were given by the great sage Angira to the first and most perfect among Citraketu's millions of queens, whose name was Krtadyuti
- O Supreme Lord, offensive persons whose internal vision has been too affected by external materialistic activities cannot see Your lotus feet, but they are seen by Your pure devotees, whose one and only aim is to transcendentally enjoy Your activities
- O Suta Gosvami, please describe those topics of the Lord by which Maharaja Pariksit, whose intelligence was fixed on liberation, attained the lotus feet of the Lord, who is the shelter of Garuda, the king of birds
- O You whose thighs are extraordinarily beautiful, our minds are becoming agitated simply because of seeing You
- Obeisances are therefore offered to the spiritual master as sarasvata-deva, or a member of the Sarasvata family, whose mission is to broadcast the cult of Sri Caitanya Mahaprabhu and to fight with impersonalists and voidists
- Of letters I am the letter A, and among compounds I am the dual word. I am also inexhaustable time, and of creators I am Brahma, whose manifold faces turn everywhere. BG 10.33 - 1972
- Offenders against the lotus feet of Lord Visnu cannot advance in spiritual knowledge. They are called mayayapahrta-jnana, or those whose knowledge has been stolen by the influence of illusion
- Oh, how glorious are they whose tongues are chanting Your holy name! Even if born in the families of dog-eaters, such persons are worshipable
- On being asked to speak by the great sages of Naimisaranya, the son of Romaharsana, Suta Gosvami, whose mind was absorbed in the transcendental pastimes of the Lord, said: Please hear what I shall now speak
- On this island (of Pambam), four miles north of Pambam Harbor, is Setubandha, where the temple of Ramesvara is located. This is a temple of Lord Siva, and the name Ramesvara indicates that he is a great personality whose worshipable Deity is Lord Rama
- One (a sannyasi) who prefers living in the mountains engaging in the study of the Bhagavad-gita and whose intelligence is fixed is called Giri
- One brahmana devotee says: Let others, fearing material existence, worship the Vedas, the Vedic supplementary puranas and the Mahabharata, but I shall worship Nanda Maharaja, in whose courtyard the Supreme Brahman is crawling
- One cannot concentrate his mind on anything void or impersonal; the mind should be fixed on the personal form of the Lord, whose attitude is cheerful
- One cannot deny the order of a spiritual master. Therefore one has to select a spiritual master whose order, carrying, you'll not commit a mistake
- One cannot fix one's mind upon an impersonal something. Bhagavad-gita therefore says, kleso dhikataras tesam avyaktasakta-cetasam: For those whose minds are attached to the unmanifested, impersonal feature of the Supreme, advancement is very troublesome
- One cannot learn Bhagavatam from a bogus hired reciter whose aim of life is to earn some money out of such recitation and employ the earning in sex indulgence
- One devotee described the personal beauty of Baladeva as follows, "Let me take shelter of the lotus feet of Balarama, whose beauty is enhanced by the earrings touching his cheeks"
- One form of hunting is known as woman-hunting. A conditioned soul is never satisfied with one wife. Those whose senses are very much uncontrolled especially try to hunt for many women
- One gopi said, "My dear friend, whose hand is this touching my body (Krsna was touching her body)? I had become very afraid after seeing the darkened forest on the bank of the Yamuna, but suddenly the touch of this hand has saved me from hysterical fits"
- One great stalwart acarya of India, Sankaracarya, whose name you might have heard, he says, "Narayana, God, the Supreme Lord, He is beyond this creation. He's not one of the created beings." You try to understand
- One has to accept a spiritual master whose guidance will make his life perfect. That is the relation between spiritual master and disciple. It is not a formality. It is a great responsibility both for the disciple and for the spiritual master
- One has to take shelter of a person whose life is devoted to Krsna, and under his direction, we have to practice how to develop Krsna Consciousness, and then Krsna will be revealed
- One is understood to be in full knowledge whose every act is devoid of desire for sense gratification. He is said by sages to be a worker whose fruitive action is burned up by the fire of perfect knowledge. BG 4.19 - 1972
- One is understood to be in full knowledge whose every endeavor is devoid of desire for sense gratification. He is said by sages to be a worker for whom the reactions of work have been burned up by the fire of perfect knowledge
- One may estimate the qualities of the Lord at one moment, but the next moment the qualities have increased; so it is not possible to make an estimation of the qualities of the Lord. He is therefore called nirguna, one whose qualities cannot be estimated
- One of the Lord's names is Urukrama, or one whose actions are very wonderful and are beyond the imagination of the living being, so the actions of His devotees sometimes appear very wonderful due to the direction of the Lord
- One should associate with and faithfully serve that pure devotee who is advanced in undeviated devotional service and whose heart is completely devoid of the propensity to criticize others
- One should not accept as a spiritual master someone who is fool number one, who has no direction according to the scriptural injunctions, whose character is doubtful, who does not follow the principles of devotional service
- One should take shelter of Krsna-Balarama, the Supreme Personality of Godhead, whose protective power is so great that it cannot be equaled in the material world
- One who accepts the post of spiritual master neutralizes the sinful reactions of the yajamana, the one on whose behalf he performs yajna. Thus the results of the pious acts previously performed by the priest or spiritual master are diminished
- One who acts in devotional service, renouncing the fruits of his actions, and whose doubts have been destroyed by transcendental knowledge, is situated factually in the self. Thus he is not bound by the reactions of work, O conqueror of riches
- One who has the shape of a human being but whose actions are nothing but those of an animal is called nara-pasu or dvipada-pasu, a two-legged animal
- One who is actually attracted by the beauty of the lotus feet of Sri Krsna or His service, and whose heart will naturally never aspire after the liberation which is so valuable to the impersonalists
- One who is attached to the nectarean honey of the Lord's lotus feet, and whose mind is always absorbed in His glories, may sometimes be checked by some impediment, but he still never gives up the exalted position he has acquired
- One who is beyond duality and doubt, whose mind is engaged within, who is always busy working for the welfare of all sentient beings, and who is free from all sins, achieves liberation in the Supreme. BG 5.25 - 1972
- One who is detached from the lotus feet of the SP of Godhead, from whose abdomen a lotus is grown for begetting Brahma, if one is bereft of attachment to the Supreme Lord, then his qualification of vipra is not accepted, or not very fruitful
- One who is not motivated by false ego, whose intelligence is not entangled, though he kills men in this world, is not the slayer. Nor is he bound by his actions. BG 18.17 - 1972
- One who is not self-controlled and whose mind is not undisturbed cannot practice meditation. BG 1972 purports
- One who restrains the senses and organs of action, but whose mind dwells on sense objects, certainly deludes himself and is called a pretender. BG 3.6 - 1972
- One who restrains the senses of action but whose mind dwells on sense objects certainly deludes himself and is called a pretender
- One who worships the salagrama-sila can also be relieved of offenses. In the Brahmanda Purana it is said that one who worships Lord Visnu, whose four hands bear a conchshell, disc, lotus flower and club, can be relieved from the above offenses
- One whose body is fully surrendered takes shelter at the holy place where Krsna had His pastimes, and he prays to the Lord, "My Lord, I am Yours." Understanding this with his mind, he enjoys spiritual bliss
- One whose devotion for Me is adulterated worships Me for some material benefit, just to keep himself in the world of material happiness, culminating in the pleasure of sex life
- One whose eyes are trained in knowledge
- One whose faith is not very strong, who is just beginning, should be considered a neophyte devotee
- One whose faith is soft and pliable is called a neophyte, but by gradually following the process he will rise to the platform of a first-class devotee
- One whose happiness is within, who is active and rejoices within, and whose aim is inward is actually the perfect mystic. He is liberated in the Supreme, and ultimately he attains the Supreme
- One whose happiness is within, who is active within, who rejoices within and is illumined within, is actually the perfect mystic. He is liberated in the Supreme, and ultimately he attains the Supreme. BG 5.24 - 1972
- One whose heart is not clean cannot think of the transcendental pastimes of the Supreme Lord, but if one can once again place the Supreme Personality of Godhead in his heart, he very easily becomes qualified to renounce material attachment
- One whose knowledge is deluded by the external energy - they do not take the shelter of Krsna. Although the opportunity is open for everyone. But we may not be like the miscreants, foolish and lowest of the mankind. Let us become intelligent
- One whose love of Godhead (krsna-prema) is awakened and who thus becomes a devotee of the inconceivable Supreme Personality of Godhead is to be considered extremely fortunate
- One whose mind and senses are uncontrolled becomes increasingly attached to family life because of insatiable lusty desires and very strong illusion. In such a madman's life, the remaining years are also wasted
- One whose mind is acting fully in Krsna consciousness is called atma-medhah. This may be contrasted to the word grha-medhi, which refers to one whose brain is always engrossed with thoughts of material activities
- One whose mind, intelligence, faith and refuge are always in Krsna, or, in other words, one who is fully in Krsna consciousness, is undoubtedly washed clean of all misgivings and is in perfect knowledge in everything concerning transcendence. BG 1972 pur
- One whose palm bears the sign of a disc, as well as other such lines, should be considered a partial representation or incarnation of the Supreme Lord
- One whose practice has freed him from the anxieties of bodily needs is no longer in conditional life. Such a person is freed from conditional bondage
- One whose son dies tries to enjoy the possessions of his son. Sometimes the father of a dead son even enjoys his son's widow. Materialistic persons behave in this way
- Only those whose concern is to satisfy Krsna and who take to pure unalloyed devotional service can solve the problems of life
- Only those whose knowledge has been bewildered suggest that one may worship either Lord Visnu, the goddess Kali (Durga) or whomever one likes and achieve the same result
- Ordinarily we know, we understand an engineer by qualification, a medical practitioner by qualification. We don't ask, "Whose son you are, Mr. Engineer?" No
- Others who are less intelligent, or those whose intelligence has been taken away by the spell of maya, are attached to different demigods, on account of the influence of the modes of nature
- Our point is that Krsna says everyone should be given chance how to come back to home, how to approach Krsna. So whose duty is it? It is the duty of Krsna's servant
- Out of the fire came a great demoniac form, whose hair, beard and mustache were exactly the color of hot copper. This form was very big and fierce. As the demon arose from the fire, cinders of fire emanated from the sockets of his eyes
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- Paramananda Sena wrote in his Gaura-ganoddesa-dipika (176) that two of the gopis of Vrndavana, whose former names were Vira and Duti, combined to become his father
- Pariksit Maharaja was surprised that Vrtrasura, whose purpose was to give trouble and anxiety to others, was one of these devotees, even on a battlefield. What was the reason for Vrtrasura's advancement
- Patasaha (of CC Adi 17.195) refers to the king. Nawab Hussain Shah, whose full name was Ala Uddin Saiyad Husen Sa, was at that time (A.D. 1498-1521) the independent King of Bengal
- Peace is not possible unless you have got a leader or king like Bharata Maharaja, after whose name this planet is called Bharatavarsa, this Bharata Maharaja. So we have to find out such leader. Then everything will be adjusted
- Persons of ordinary merit cannot estimate how it could be possible, but when such activities are accepted as pastimes of the Supreme Personality of Godhead, under whose will everything is possible, then this can be understood
- Persons on whose neck and breast there are tulasi beads, are never approached by the Yama-dutas
- Persons who are interested in going back home, back to Godhead, should not only engage in the service of realized souls but should give up the company of materialistic persons, whose only aim is to earn money and employ it in sense gratification
- Persons who have acted piously in previous lives and in this life and whose sinful actions are completely eradicated are freed from the dualities of delusion, and they engage themselves in My (Krsna) service with determination
- Persons who have acted piously in previous lives and in this life and whose sinful actions are completely eradicated are freed from the duality of delusion, and they engage themselves in My service with determination
- Persons who have acted piously in previous lives and in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My (Krsna's) service with determination
- Persons who have acted piously in previous lives and in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My service with determination
- Persons who have acted piously in previous lives and in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My service with determination. BG 7.28 - 1972
- Persons whose activities are dictated by material desires and who are also addicted to worshiping the demigods cannot become pure devotees at any stage of their lives
- Persons whose austerity is meager can hardly obtain the service of the pure devotees who are progressing on the path back to the kingdom of Godhead, the Vaikunthas
- Persons whose bodies are marked with tilaka, symbolizing the conchshell, wheel, club and lotus - who keep the leaves of tulasi on their heads, whose bodies are always decorated with gopi-candana, can help the seer be relieved from all sinful activities
- Persons whose bodily features change in ecstasy and who breathe heavily and perspire due to hearing the glories of the Lord are promoted to the kingdom of God, even though they do not care for meditation and other austerities
- Persons whose hearts are always attached to the devotional service of Lord Visnu are immediately released from all the reactions of sinful life
- Persons whose minds are dull cannot understand this defect of a materialistic civilization aiming at material comforts
- Pious persons like you (Dadhici, the son of Atharva), whose activities are praiseworthy, are very kind and affectionate to people in general. What can't such pious souls give for the benefit of others? They can give everything, including their bodies
- Please also describe eternal time, which is a representation of Your (Kapila's) form and by whose influence people in general engage in the performance of pious activities
- Please bring to me only those sinful persons who do not use their tongues to chant the holy name and qualities of Krsna, whose hearts do not remember the lotus feet of Krsna even once, and whose heads do not bow down even once before Lord Krsna
- Please tell me whether Arjuna, whose bow bears the name Gandiva and who is always famous amongst the chariot warriors for vanquishing his enemies, is doing well
- Prahlada Maharaja has further described the go-dasa as adanta-go, which refers to one whose senses are not controlled. An adanta-go cannot become a servant of Krsna
- Prahlada Maharaja replied: Let me offer my respectful obeisances unto the Supreme Personality of Godhead, whose external energy has created the distinctions of "my friend" and "my enemy" by deluding the intelligence of men
- Prataparudra Maharaja, who belonged to the dynasty of the Ganga kings and whose capital was in Cuttak, was the Emperor of Orissa and a great devotee of Lord Caitanya Mahaprabhu
- Prayers of King Kulasekhara, CD 14 - This prayer was offered by one king whose name was Kulasekhara. He was a great king, at the same time a great devotee
- Present here now is the same Supreme Personality of Godhead whose true form cannot be understood even by such great personalities as Lord Brahma and Lord Siva. He is realized by devotees because of their unflinching surrender
- Prthu Maharaja inquired from the sages about persons entangled in this dangerous material existence because of their previous actions; could such persons, whose only aim is sense gratification, be blessed with any good fortune?
- Pulastya begot in his wife, Havirbhu, one son of the name Agastya, who in his next birth became Dahragni. Besides him, Pulastya begot another very great and saintly son, whose name was Visrava
- Pure devotees, whose eyes are anointed with the ointment of prema, love, want to see the Supreme Personality of Godhead as Syamasundara, Muralidhara, with a flute swaying in His two hands. This is the form available to the inhabitants of Vrndavana
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- Radharani's friend said, "I think it may be granted that this person is the same enchanting Personality of Godhead by whose flute vibration the three worlds are captivated. He must be the same Mukunda who is standing before Govardhan Hill"
- Ramacandra had four sons, of whom the eldest was Radhamadhava, whose third son was named Yadavendra. Yadavendra’s son was Nandakisora, his son was Nidhikrsna, his son was Caitanyacanda, his son was Krsnamohana, his son was Jaganmohana
- Rantideva fixed his mind upon Lord Vasudeva and rendered devotional service unto Him. This is the sign of a pure devotee, whose heart is not adulterated by material desires
- Regardless of where he is situated, anyone whose only aim is to serve the Supreme Lord under the direction of the spiritual master is called jivan-mukta, or one who is liberated even with his material body
- Rsabhadeva was the son of King Nabhi & the grandson of King Agnidhra, & he was the father of King Bharata, after whose name this planet earth was called Bharata-varsa. His mother was also known as Merudevi, although her name is mentioned here as Sudevi
- Rteyu had a son named Rantinava, who had three sons, named Sumati, Dhruva and Apratiratha. Apratiratha had only one son, whose name was Kanva
- Ruci, according to his promise, returned his male child to Svayambhuva Manu and decided to keep the daughter, whose name was Daksina
- Rupa Gosvami's younger brother was a great devotee whose actual name was Sri Vallabha, but he was given the name Anupama Mallika
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- Sadhu means pious, religious, honest person. Sadhu, whose character is spotless, he's called sadhu
- Sakuntala, the best of beautiful women, along with her son, whose strength was insurmountable and who was a partial expansion of the Supreme Godhead, approached her husband, Dusmanta
- Salva addressed Krsna, "You rascal, Krsna! Look. This is Your father, who has begotten You and by whose mercy You are still living. Now just see how I kill Your father. If You have any strength, try to save him"
- Sanatana Gosvami comments that because the desires of devotees whose attention is fixed on Krsna have already been fulfilled, the Lord's sidelong glances create variegated desires in relation to Krsna and devotional service
- Sarvakama had a son named Sudasa, whose son, known as Saudasa, was the husband of Damayanti. Saudasa is sometimes known as Mitrasaha or Kalmasapada
- Sati continued: My dear father, you are committing the greatest offense by envying Lord Siva, whose very name, consisting of two syllables, si and va, purifies one of all sinful activities
- Satya continued, "Even the goddess of fortune, whose place is next to the Supreme Personality of Godhead, and Lord Siva, Lord Brahma and many other demigods of different planets always offer their respectful obeisances unto the Lord"
- Scientists try to be the masters of material nature, life after life, not caring to understand the Supreme Person, under whose direction everything within this material world is moving
- Scorpions, cobras, poisonous drugs and other animals whose bites are poisonous took the opportunity to drink whatever little poison had fallen and scattered from Lord Siva's hand while he was drinking
- Seeing all these marks, neither His father nor His mother could understand whose footprints they were. Thus struck with wonder, they could not understand how those marks could be possible in their home
- Seeing the four Kumaras, Prthu Maharaja was greatly anxious to receive them. Therefore the King, with all his officers, very hastily got up, as anxiously as a conditioned soul whose senses are immediately attracted by the modes of material nature
- Seeing the situation that had been created by the will of the Supreme, the unlimitedly powerful Lord, whose determination is infallible, took the wonderful shape of a tortoise, entered the water, and lifted the great Mandara Mountain
- Sesa-naga is an expansion of the Supreme Personality of Godhead whose business is to serve the Lord with all necessary paraphernalia. When Vasudeva was carrying the child, Sesa-naga came to serve the Lord and protect Him from the mild showers of rain
- Seva means service. You cannot challenge. You approach such person whose instruction you shall receive. You can inquire submissively, but you cannot challenge. That is not allowed in Vedic system
- Since Kesava Bharati belonged to the Sankarite sect, he could not initiate Caitanya Mahaprabhu into the Vaisnava sannyasa order, whose members carry the tridanda
- Since the demons could understand that the beautiful girl (Mohini-murti) was still unmarried, every one of them desired to marry Her. Thus they inquired - Whose daughter are You
- Sisupala said, "There are great rsis here (in the assembly) whose knowledge has no bounds, as well as many self-realized persons and brahmanas also"
- So how I can find out the real guru by whose words I'll be nicely directed and achieve? - That is not very difficult. You read Bhagavad-gita. You'll understand
- So many great devotees have had to undergo difficulties, and the great example among women was Queen Kunti whose family life was perpetual danger, but because she always thought of Krsna she was saved
- So-called scholars and commentators do not believe that Krsna was factually a historical person whose presence on the Battlefield of Kuruksetra is recorded in the history of Mahabharata
- Some of the friends of Sri Krsna, the Supreme Personality of Godhead, massaged His feet, and others whose sinful reactions had been destroyed fanned Him with hand-held fans
- Sometimes he (whose heart becomes slackened while chanting the holy name, he becomes almost like a madman) laughs, sometimes he weeps, sometimes he cries out very loudly, sometimes he sings, and sometimes he dances and forgets himself
- Sri Caitanya Mahaprabhu continued, “‘Dry arguments are inconclusive. A great personality whose opinion does not differ from others is not considered a great sage'"
- Sri Caitanya Mahaprabhu said, "'May the left arm of Sri Krsna, whose eyes are like the petals of a lotus flower, always protect you. With His left arm He raised Govardhana Hill as if it were a toy'"
- Sri Caitanya Mahaprabhu said, "A first-class Vaisnava is he whose very presence makes others chant the holy name of Krsna"
- Sri Caitanya Mahaprabhu said, "Srila Rupa Gosvami's elder brother, whose name is Sanatana Gosvami, is such a wise and learned scholar that no one is equal to him"
- Sri Caitanya Mahaprabhu used to lament by saying, "Where is Sri Krsna, whose form is curved in three places? Where is the sweet song of His flute, and where is the bank of the Yamuna?"
- Sridhara presented a squash to Sacidevi to cook before Lord Caitanya took sannyasa. Every year he went to see Lord Caitanya Mahaprabhu at Jagannatha Puri. According to Kavi-karnapura, Sridhara was a cowherd boy of Vrndavana whose name was Kusumasava
- Srila Bhaktisiddhanta Sarasvati Thakura, in his Anubhasya, gives a list of Manus and their fathers’ names: (6) Caksusa, the son of the demigod Caksus; (7) Vaivasvata, the son of Vivasvan, the sun-god - whose name is mentioned in the Bhagavad-gita - 4.1
- Srila Rupa Gosvami remarks in this connection that one who is actually attracted by the beauty of the lotus feet of Sri Krsna or His service, and whose heart, by such attraction, is always full with transcendental bliss
- Srimad-Bhagavatam (SB 1.2.14): It is the Supreme Personality of Godhead alone who is the master of all devotees, whose name one should always chant and who should always be meditated upon and worshiped regularly
- Sripada Sankaracarya purposely claimed the jiva-tattva, or living entities, to be equal to the Supreme God. Therefore his entire philosophy is based on a misunderstanding, and it misguides people to become atheists, whose mission in life is unfulfilled
- Sripada Sridhara Svami has composed a nice verse in this regard - Let me offer my respectful obeisances unto the Supreme Personality of Godhead, who has no material senses but through whose direction and will all the material senses are working
- Stated in Brahma-samhita, "Let me offer my respectful obeisances unto Govinda, whose partial representation is the Maha-Visnu"
- Such a person (whose mind is fixed on the Supreme Lord) can understand that Krsna is present in everything and is distributed all over the cosmic manifestation
- Such a transcendental situation (God's) is hardly understood by those whose devotion is mixed with speculative knowledge or fruitive activities
- Such devotees (who are essentially very advanced but still not able to understand the personal features or variegatedness of the spiritual world) are known as jnana-misra-bhaktas, or devotees whose devotional service is mixed with empiric knowledge
- Such persons (renegades whose only business is to make men more forgetful of the Lord) are never dear to the Lord, and the Lord sends them deeper into the darkest region of matter so that such envious demons may not be able to know the Supreme Lord
- Such persons whose very principle of life is to decry the Personality of Godhead cannot surrender unto the lotus feet of Sri Krsna. BG 1972 purports
- Such persons, whose very principle of life is to decry the Personality of Godhead, cannot surrender unto the lotus feet of Sri Krsna
- Sukadeva Gosvami answered: Great saintly persons who strictly observed the spiritual rules and regulations and whose own effulgence dissipated all the darkness of all directions once came to see Lord Siva in that forest
- Sukadeva Gosvami continued speaking to Maharaja Pariksit: My dear King, the King of Konka, Venka and Kutaka whose name was Arhat, heard of the activities of Rsabhadeva and, imitating Rsabhadeva's principles, introduced a new system of religion
- Sukadeva Gosvami continued: Maharaja Agnidhra, whose intelligence was like that of a demigod, knew the art of flattering women to win them to his side. He therefore pleased that celestial girl with his lusty words and gained her favor
- Sukadeva Gosvami continued: O best of the advanced Aryans, after saying this much to the sons of Prajapati Daksa, Narada Muni, whose merciful glance never goes in vain, left as he had planned
- Sukadeva Gosvami continued; My dear King, as stated before, the learned say that the sun travels over all sides of Manasottara Mountain in a circle whose length is 95,100,000 yojanas (760,800,000 miles)
- Sukadeva Gosvami offered his respectful obeisances unto Lord Visnu, whose devotees can work so wonderfully
- Sukadeva Gosvami said: From Pururava came a son named Ayu, whose very powerful sons were Nahusa, Ksatravrddha, Raji, Rabha and Anena. O Maharaja Pariksit, now hear about the dynasty of Ksatravrddha
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- That Personality of Godhead, known as Madana-mohana, whose joking words carry many indications and deep meanings, is increasing the lusty desires of My ears
- The activities and symptoms of that exalted personality in whose heart love of Godhead has awakened cannot be understood even by the most learned scholar
- The administrative heads under whose noses such things (killing cows) happen are representatives of God in name only
- The ass is generally engaged by the washerman, whose social position is not very respectable. And the special qualification of the ass is that it is very much accustomed to being kicked by the opposite sex
- The associates of the Lord said, "The Lord, Hari, whose silk dress is as yellow as golden autumn foliage, whose chest is beautified with garlands of flowers and who is always playing upon His flute
- The asuras, who are passionate by nature, dominated as they are by the element of rajas, took it for a damsel, whose lotus feet resounded with the tinkling of anklets, whose eyes were wide with intoxication and whose hips were covered by fine cloth
- The authorized process is chanting of the Holy Name as it is recommended in all the Vedic literatures, and it is being effective amongst the people whose background is neither Hinduism nor Indianism
- The Bhagavad-gita (7.20) condemns demigod worship: Only persons whose intelligence is lost and who are mad with lusty desires worship the demigods and follow the particular rules and regulations of worship according to their own natures
- The Blessed Lord said: He whose mind is fixed on My personal form, always engaged in worshiping Me with great and transcendental faith, is considered by Me to be most perfect. BG 12.2 - 1972
- The Blessed Lord said: There is a banyan tree which has its roots upward and its branches down and whose leaves are the Vedic hymns. One who knows this tree is the knower of the Vedas. BG 15.1 - 1972
- The Brahma-samhita (BS 5.38) states: "I worship the primeval Lord, Govinda, who is always seen by the devotee whose eyes are anointed with the pulp of love. He is seen in His eternal form of Syamasundara situated within the heart of the devotee"
- The brahmana boy considered Maharaja Pariksit to be kulangara, or the wretched of the dynasty, but factually the brahmana boy himself was so because only from him did the brahmana caste become powerless, like the snake whose poisoned teeth are broken
- The brahmana inquired as follows: Who are you? Whose wife or daughter are you? Who is the man lying here? It appears you are lamenting for this dead body. Don't you recognize Me? I am your eternal friend
- The brahmana therefore said, "No one should offer respects or worship to a king whose only business is envy. Such a king spends his time either hunting and killing animals in the forest or killing citizens for criminal acts"
- The brahmanas said, "Let us therefore offer our respectful obeisances unto the lotus feet of Lord Krsna, under whose illusory energy, called maya, we are absorbed in fruitive activities"
- The brahmanas, the cows and the defenseless creatures are My (the Lord's) own body. Those whose faculty of judgment has been impaired by their own sin look upon these as distinct from Me. They are just like furious serpents
- The branches of this tree (the imperishable banyan tree that has its roots upward and its branches down and whose leaves are the Vedic hymns) extend downward and upward, nourished by the three modes of material nature
- The conclusion of all these is that one should know Sri Krsna as the Supreme Personality of Godhead. He is the Parama-purusa, or the Supreme Personality of Godhead, under whose superintendence material nature works
- The conclusion of these instructions can be known to one whose life and soul are the lotus feet of Sri Caitanya Mahaprabhu, Nityananda Prabhu and Advaita Prabhu
- The conclusion should be to take authoritative knowledge from authorities - one who is beyond the four defects of common man: one who does not make any mistake, one who is not illusioned, one who does not cheat, and one whose senses are perfect
- The demigods are also in the category of living entities; they are not separate gods. But men whose knowledge is immature and contaminated by the modes of material nature worship various demigods, according to their intelligence
- The devotee says: "I do not want to understand God. I want to worship Nanda Maharaja, under whose . . . in the courtyard of his house the Para-brahman is crawling." That is, I mean to say, superior position of Nanda Maharaja
- The devotee whose heart has been completely cleansed by the process of devotional service and who is favored by Bhaktidevi does not become bewildered by the external energy, which is just like a dark well
- The devotee, who does not expect any personal benefit and whose only ambition is to spread the glories of the Supreme Personality of Godhead, is blessed with all the auspicious results of bhakti-yoga, without hard labor
- The Earth personified continued, "My dear Lord, may I inform You (Krsna) that this boy, whose name is Bhagadatta, is the son of my son, Bhaumasura"
- The elder brother of Yavana-raja, known as Prajvara, set fire to the city to please his younger brother, whose other name is fear itself
- The elephants whose bodies were touched by the water splashed by the Lord (Caitanya) began to chant "Krsna! Krsna!" and dance and sing in ecstasy
- The eleventh incarnation of the Lord took the form of a tortoise whose shell served as a pivot for the Mandaracala Hill, which was being used as a churning rod by the theists and atheists of the universe
- The entire universe, which is full of living entities, is like a tree whose root is the Supreme Personality of Godhead, Acyuta (Krsna). Therefore simply by worshiping Lord Krsna one can worship all living entities
- The example of Kardama Muni should be understood very clearly; a person whose main concern is Krsna consciousness, even if he is entrapped in household life, should always be ready to leave household enticement as soon as possible
- The extraordinary transformations of the body due to transcendental feelings would never have been possible for anyone but the Lord, in whose body all transformations were manifest
- The falsity of Sripada Sankaracarya’s explanation of vivarta-vada and parinama-vada has been detected by the Vaisnava acaryas, especially Jiva Gosvami, whose opinion is that actually Sankara did not understand the Vedanta-sutra
- The female relatives, whose eyes were flooded with tears out of anxiety for Krsna, came out of the palace. They could stop their tears only with great difficulty. They feared that tears would cause misfortune at the time of departure
- The first business of a pure devotee is to satisfy his spiritual master, whose only business is to spread Krsna consciousness
- The followers of Sri Advaita Prabhu were of two kinds. Some were real followers, & the others were false. Rejecting the false followers, I offer my respectful obeisances to Sri Advaita Acarya's real followers, whose life & soul was Caitanya Mahaprabhu
- The foolish cannot understand how a living entity can quit his body, nor can they understand what sort of body he enjoys under the spell of the modes of nature. But one whose eyes are trained in knowledge can see all this
- The forefathers of the flute, the bamboo trees, shed tears of pleasure. His mother, the river on whose bank the bamboo was born, feels jubilation, and therefore her blooming lotus flowers are standing like hair on her body
- The Gandharvas were born from the womb of Arista, and animals whose hooves are not split, such as the horse, were born from the womb of Kastha
- The gopis continued, "In the congenial atmosphere of that wonderful land, You may enjoy Your pastimes, with Your flute dancing on Your lips, and surrounded by us, the gopis, whose hearts are always enchanted by unpredictable ecstatic emotions"
- The gopis spoke thus, "Dear Lord, whose navel is just like a lotus flower, Your lotus feet are the only shelter for those who have fallen into the deep well of material existence"
- The great sage Maitreya said: My dear Vidura, thereafter Dhruva Maharaja married the daughter of Prajapati Sisumara, whose name was Bhrami, and two sons named Kalpa and Vatsara were born of her
- The great sage named Agastya married the first-born daughter of Malayadhvaja, the avowed devotee of Lord Krsna. From her one son was born, whose name was Drdhacyuta, and from him another son was born, whose name was Idhmavaha
- The great sage Narada continued: My dear King Pracinabarhisat, afterward, the King of the Yavanas, whose name is fear itself, as well as Prajvara, Kalakanya, and his soldiers, began to travel all over the world
- The great sage Narada then addressed King Pracinabarhisat: O one whose life-span is great (virat), in this way King Puranjana begot 1,100 sons within the womb of his wife, Puranjani. However, in this business he passed away half of his life-span
- The great sage Narada told Dhruva: My dear boy, you are only a little boy whose attachment is to sports and other frivolities. Why are you so affected by words insulting your honor?
- The grhamedhis are those whose only business is to perform welfare work for the sake of material prosperity. Such material prosperity is sometimes hampered by sinful activities
- The happiness and distress are ordained by the Supreme Personality of Godhead, in accordance with whose decision we have received our bodies
- The history of delivering the leader of the elephants, whose leg was attacked in the river by the superior strength of a crocodile, is described in the Eighth Canto of Srimad-Bhagavatam
- The holy name of the Lord and topics in relation with Him are always worth hearing, and therefore He is called here in this verse nama-dheya, or one whose holy name is worth chanting
- The ideal yogi concentrates his attention on Krsna, who is called Syamasundara, who is as beautifully colored as a cloud, whose lotus-like face is as effulgent as the sun, whose dress is brilliant with jewels and whose body is flower garlanded. BG 1972 p
- The King Bharata, Bharata Maharaja, under whose name this planet is called Bharata-varsa, he left his kingdom, young wife, children, everything, at the age of twenty-four years, and he went for tapasya. So the Pandavas also. Everyone
- The king is supposed to be pious in whose state and cities the general populace strictly observes the system of eight social orders of varna and asrama, and where all citizens engage in worshiping the SPG by their particular occupations
- The King of Kasi had a son whose name was Sudaksina. After observing the ritualistic funeral ceremonies (of his father), he took a vow that since Krsna was the enemy of his father, he would kill Krsna and in this way liquidate his debt to his father
- The King was also received by many beautiful unmarried girls whose bodies were bedecked with various ornaments, especially with earrings which collided with one another
- The king, or the living entity, uses these two gates to see things properly, but he cannot see unless accompanied by a friend whose name is Dyuman. This friend is the sun
- The Krsna consciousness movement can very easily point out such foolish persons (persons who take shelter of the demigods), for they have been indicated in Bhagavad-gita (BG 7.15)
- The leader of the elephants, whose leg was attacked in a river by a crocodile of superior strength, was much aggrieved
- The less intelligent or those whose intelligence has been taken away by the spell of maya are attached to different demigods on account of the influence of the modes of nature
- The limits of the expansions of Govinda, the SPG, cannot be estimated by anyone, even a person as perfect as Brahma, not to speak of tiny scientists whose senses & instruments are all imperfect and who cannot give us information of even this one universe
- The Lord (Krsna), whose lotus feet are worshiped by demigods like Brahma and Siva, wanted to worship the feet of Vasudeva. Such instruction by the Lord to the world is quite appropriate. Even if one is the Supreme Lord, one must serve his parents
- The Lord Himself says in Bhagavad-gita (BG 7.15): Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons, do not surrender unto Me
- The Lord is described as mukti-pati, which means "one under whose lotus feet there are all kinds of mukti." There are five kinds of mukti - sayujya, sarupya, salokya, samipya and sarsti
- The Lord is situated in everyone's heart. It is natural that one should be able to see the Lord at least within himself. But that is not possible for those whose internal vision has been covered by external activities
- The Lord is so kind, however, that even today persons whose brain substance is spoiled are given the benediction to become cats, dogs or hogs and enjoy material happiness from sex life and sense gratification
- The Lord ordered Yogamaya: O My potency, who are worshipable for the entire world and whose nature is to bestow good fortune upon all living entities, go to Vraja, where there live many cowherd men and their wives - SB 10.2.7
- The Lord's appearance is rare even for great saintly persons who have become completely detached from this material world and whose hearts are clean due to constantly chanting the glories of the Lord
- The Lord's bodily texture and color are described (in MM 2) indicates that He is a person, for the impersonal Brahman cannot have a body that is as soft as anything or whose hue is visualized
- The Lord, whose form is transcendental, is always ready to kill the demons
- The Lord, whose pure form (sac-cid-ananda-vigraha (BS 5.1)) is uncontaminated by the modes of material nature, can be perceived by pure consciousness. In the Vedanta He is described as being one without a second
- The mahat-tattva is transformed into three divisions: (1) vaikarika, egotism in goodness (sattvika-ahankara), from which is manifested the eleventh sense organ, the mind, whose predominating Deity is Aniruddha - SB 3.26.27-28
- The mahat-tattva is transformed into three divisions: (2) taijasa, or egotism in passion (rajasa-ahankara), from which are manifested the active and knowledge-acquiring senses, along with the intelligence, whose predominating Deity is Lord Pradyumna
- The material world is dark, and beyond the material world is light. In other words, after passing through the entire material atmosphere, one can come to the luminous spiritual sky, whose impersonal effulgence is known as Siddhaloka
- The material world is described as a tree whose roots are upwards and branches are below. BG 1972 Introduction
- The most powerful Rudra, whose bodily color was blue mixed with red, created many offspring exactly resembling him in features, strength and furious nature
- The mountains, although being struck by torrents of rain during the rainy season, are not shaken, just as those whose hearts are dedicated to the transcendental Personality of Godhead are never disturbed, even when harassed by great misfortune
- The neophyte is advised to contemplate the universal form whose legs are considered the lower planets and whose eyes are considered the sun and moon, and whose head is considered the upper planetary system. BG 1972 purports
- The next class of duskrtina is called mayayapahrta-jnana, or those persons whose erudite knowledge has been nullified by the influence of illusory material energy. BG 1972 purports
- The only prayers worth offering are those offered to the Supreme Personality of Godhead, whose reputation is spread far and wide
- The only process for perceiving Krishna and His name, qualities, form is our sincere service attitude with our senses. Beginning from the tongue, all our senses are practically led by the tongue sense, whose business is to vibrate and to taste
- The only thing possible to be done is to get rid of eternal time, kala, which is compared to kala-sarpa, or the cobra snake, whose bite is always lethal. No one can be saved from the bite of a cobra
- The other class of jnanis, whose jnana is mixed with bhakti, are also of two kinds - those who are devoted to the so-called false form of the SPG and those who understand the SPG as sac-cid-ananda-vigraha (Bs. 5.1), the actual spiritual form
- The other gopi continued, "Who can forget a solitary conversation with Krsna, on whose chest the goddess of fortune always remains, in spite of Krsna’s not desiring her? My dear Uddhava, Vrndavana is the land of rivers, forests and cows"
- The pastime of the breaking of the staff is very deep. Only one whose devotion is fixed upon the lotus feet of the two Lords can understand it
- The person whose only desire is to serve the Supreme Personality of Godhead may be situated in any condition in the material world, but he is to be understood as jivan-mukta
- The Personality of Godhead said: O my dear King, even the entirety of whatever there may be within the three worlds to satisfy one's senses cannot satisfy a person whose senses are uncontrolled
- The Personality of Godhead Sri Krsna, whose permanent feature is adolescence, enjoys His transcendental proclivities by performing pastimes in these six forms - prabhava, vaibhava, empowered incarnations, partial incarnations, childhood and boyhood
- The place where an earthen pot rests is also earth. Then again, the earthen pot is manufactured by a potter, whose body is a product of earth
- The pleasing words of the Vedas that inspire one to elevate oneself to the heavenly planets or merge into the existence of the Supreme are for the less intelligent who are described in BG 7.15: those whose knowledge is taken away by the illusory energy
- The position of one whose intelligence is always absorbed in meditation upon the Supreme Personality of Godhead is very great and cannot be imitated by anyone, especially an ordinary person
- The power of thought should be developed in association with persons who are authorities in the scriptures, saintly persons and spiritual masters and those whose thinking is highly developed. BG 1972 purports
- The practice of mystic yoga is not sufficiently strong to control the senses. Another example is Prince Agnidhra, whose attention was drawn to the movements of Purvacitti, the Apsara, simply because he heard the tinkling of her ankle bells
- The priest continued, "Would the sannyasi whose name is Madhavendra Puri please come and take this pot of sweet rice and enjoy the prasadam with great happiness! You are the most fortunate person within these three worlds"
- The professional reciter of Srimad-Bhagavatam and the pseudodevotees whose faith is based on one week's hearing are different from Sukadeva Gosvami and Maharaja Pariksit
- The pure devotees whose only business is serving are honored by the names Prabhupada and Visnupada, which indicate such devotees to be representatives of the lotus feet of the Lord
- The purpose of creation is to give the conditioned soul, the rebellious soul, whose nature being constitutional nature is that he should be enjoyed by Krsna, but he has taken the wrong direction, that - I'll not be enjoyed by Krsna. I shall become Krsna
- The qualities of the former monarchs were degraded by taints of ignorance, these monarchs have been replaced by men of the mercantile and worker classes whose qualities are even more degraded
- The Queen, the wife of Prthu Maharaja, whose name was Arci, followed her husband into the forest. Since she was a queen, her body was very delicate. Although she did not deserve to live in the forest, she voluntarily touched her lotus feet to the ground
- The remaining sons were Drdhasva, Kapilasva and Bhadrasva. From Drdhasva came a son named Haryasva, whose son is celebrated as Nikumbha
- The sage, in meditation, was covered by the skin of a stag, and long, compressed hair was scattered all over him. The King, whose palate was dry from thirst, asked him for water
- The saint by whose benedictions the queens bore the child was called Candra Kausika, who foretold of the child before his father Brhadratha
- The seer and controller is the Supreme Personality of Godhead, the Supreme Soul, by whose direction the individual soul can understand when he is awake, when he is sleeping, and when he is completely in trance
- The self-effulgent Vaikuntha planets, by whose illumination alone all the illuminating planets within this material world give off reflected light, cannot be reached by those who are not merciful to other living entities
- The sense whose object of perception is form, the distinctive characteristic of fire, is the sense of sight. The sense whose object of perception is taste, the distinctive characteristic of water, is known as the sense of taste
- The sense whose object of perception is sound is called the auditory sense, and that whose object of perception is touch is called the tactile sense
- The sixteenth daughter, whose name was Sati, was the wife of Lord Siva. She could not produce a child, although she always faithfully engaged in the service of her husband
- The so-called progressive modern civilization has produced reprobate human beings, whose sins have been accumulating over many lifetimes. Yet if they surrender to Lord Krsna, even they will have all their sins eradicated forever
- The social classes can be further characterized as follows: (1) He whose aim is to understand the Supreme Lord, the Personality of Godhead, and devote himself to the learning of the Vedas and similar literatures is called a brahmana
- The son of Dvimidha was Yavinara, whose son was Krtiman. The son of Krtiman was well known as Satyadhrti. From Satyadhrti came a son named Drdhanemi, who became the father of Suparsva
- The son of Hiranyanabha was Puspa, and the son of Puspa was Dhruvasandhi. The son of Dhruvasandhi was Sudarsana, whose son was Agnivarna. The son of Agnivarna was named Sighra, and his son was Maru
- The son of Kanva was Medhatithi, whose sons, all brahmanas, were headed by Praskanna. The son of Rantinava named Sumati had a son named Rebhi. Maharaja Dusmanta is well known as the son of Rebhi
- The son of Nara was Kevala, and his son was Dhundhuman, whose son was Vegavan. Vegavan's son was Budha, and Budha's son was Trnabindu, who became the king of this earth
- The son of Pranavallabha was Ratnesvara, and his son was Krsnarama, whose youngest son was Laksmi-narayana
- The son of Rabha was Rabhasa, and his son was Gambhira. Gambhira's son was Akriya, and from Akriya came Brahmavit. The son of Anena was Suddha, and his son was Suci. The son of Suci was Citrakrt, whose son was Santaraja
- The son of Satyaka was Yuyudhana, whose son was Jaya. From Jaya came a son named Kuni and from Kuni a son named Yugandhara. Another son of Anamitra was Vrsni
- The son of Somadatta was Sumati, whose son was Janamejaya. All these kings appearing in the dynasty of Visala properly maintained the celebrated position of King Trnabindu
- The son of Srutasrava was Sisupala, whose birth has already been described (in the Seventh Canto of Srimad-Bhagavatam). Vasudeva's brother named Devabhaga had two sons born of his wife, Kamsa. These two sons were Citraketu and Brhadbala
- The son of Vasu was Pratika, whose son was Oghavan. Oghavan's son was also known as Oghavan, and his daughter was Oghavati. Sudarsana married that daughter
- The son of Viloma was Kapotaroma, and his son was Anu, whose friend was Tumburu. From Anu came Andhaka; from Andhaka, Dundubhi; and from Dundubhi, Avidyota. From Avidyota came a son named Punarvasu
- The son of Visala was known as Hemacandra, his son was Dhumraksa, and his son was Samyama, whose sons were Devaja and Krsasva
- The son of Vivimsati was Rambha, whose son was the great and religious King Khaninetra. O King, the son of Khaninetra was King Karandhama
- The sun is like the eye of the Supreme Lord. I (Brahma) adore the primeval Lord Govinda, in pursuance of whose order the sun performs his journey, mounting the wheel of time
- The sun was setting, and the sage was sitting in trance after offering oblations to the Supreme Personality of Godhead, Visnu, whose tongue is the sacrificial fire
- The sun, full of infinite effulgence, who is the king of all the planets and the image of the good soul, is like the eye of this world. I adore the primeval Lord, Govinda, in pursuance of whose order the sun performs his journey
- The sun-god is a person who, although not visible to our eyes, is seen from the higher planets by the demigods, whose eyes are suitable for seeing through the glaring sunshine that surrounds him
- The sunshine is all-pervading, but the sun also has a localized aspect, the sun planet, and you can see it. Not only is there a sun planet, but within the sun planet is a sun-god, whose name is Vivasvan. We get this information from Vedic literature
- The Supreme Lord is a driver under whose direction everything is working. BG 1972 Introduction
- The Supreme Lord, however, in His form of Hayagriva retrieved the Vedas and returned them to Lord Brahma when he begged for them. I offer my respectful obeisances unto the Supreme Lord, whose determination never fails
- The Supreme Personality of Godhead said: It is said that there is an imperishable banyan tree that has its roots upward and its branches down and whose leaves are the Vedic hymns. One who knows this tree is the knower of the Vedas
- The Supreme Personality of Godhead, Krsna, whose legs are tended by the goddess of fortune, shared Himself with the cowherd boys as one of them, expanding His internal potency to appear exactly like a village boy
- The Supreme Personality of Godhead, who created us by His external potency and by whose mercy we expand the creation of the universe, is always situated before us as the Supersoul, but we cannot see His form
- The Supreme Personality of Godhead, who is the shelter of the complete creation and from whose lotus navel the whole creation is manifested, immediately knocked the crown from the head of Kamsa and grabbed his long hair in His hand
- The Supreme Personality of Godhead, whose eyes resemble the petals of a newly blossomed lotus, sat on the back of Garuda, spreading His lotus feet over Garuda's shoulders
- The third-class devotee is one whose faith is not very strong, but, by the gradual cultivation of devotional service, he will eventually be eligible for promotion to the second or first-class position
- The thirty-sixth devotee of Lord Nityananda was Hoda Krsnadasa, whose life and soul was Nityananda Prabhu. He was always dedicated to the lotus feet of Nityananda, and he knew no one else but Him
- The three sons of Hrdika were Devamidha, Satadhanu and Krtavarma. The son of Devamidha was Sura, whose wife was named Marisa
- The tongue is sevonmukha-jihva - it is controlled by service. One whose tongue is engaged in tasting material things and also talking about them cannot use the tongue for absolute realization
- The tree of material existence is explained in the Fifteenth Chapter of Bhagavad-gita as an asvattha tree whose root is upwards and whose branches are downwards
- The tree of the material manifestation is described in the Fifteenth Chapter of Bhagavad-gita as an asvattha tree whose root is upward. We have actual experience of such a tree when we see the shadow of a tree on the bank of a reservoir of water
- The two gates named Khadyota and Avirmukhi were situated facing the eastern side, but they were constructed in one place. Through those two gates the King used to go to the city of Vibhrajita accompanied by a friend whose name was Dyuman
- The Vaisnavas are by far the greatest philosophers in the world, and the greatest among them was Srila Jiva Gosvami Prabhu, whose philosophy was again presented less than four hundred years later by Srila Bhaktisiddhanta Sarasvati Thakura Maharaja
- The valleys between the mountains became fields of pleasure for Hiranyakasipu, by whose influence all the trees and plants produced fruits and flowers profusely in all seasons
- The Vedic performances are meant for those whose intelligence has been dulled by the flowery language of the Vedas, which describe fruitive activities intended to elevate one to the higher planets
- The whole point here is that even Hiranyakasipu, the most powerful of materialists, could not become deathless by his various plans. What, then, can be accomplished by the tiny Hiranyakasipus of today, whose plans are thwarted from moment to moment?
- The wicked minded asuras said: Who are you, O pretty girl? Whose wife or daughter are you, and what can be the object of your appearing before us? Why do you tantalize us, unfortunate as we are, with the priceless commodity of your beauty?
- The wife of Anuhlada was named Surya. She gave birth to two sons, named Baskala and Mahisa. Prahlada had one son, Virocana, whose wife gave birth to Bali Maharaja
- The wife of Srivasa Thakura whose name was Malini, accompanied by the wife of Candrasekhara (Acaryaratna) & other ladies came there in great happiness to worship the baby with paraphernalia such as vermilion, turmeric, oil, fused rice, bananas & coconuts
- The word 'urukrama' refers to one whose krama (step) is great. The word 'krama' means 'throwing the foot forward,' that is, 'stepping'
- The word apare (others) is very significant in this connection. "Others" refers to the jnanis and the yogis, whose only hope is to merge into the existence of the impersonal brahmajyoti
- The word avitatha-girbhih means "they whose spoken vibrations cannot be nullified
- The word indriyarthartha-vedinam is very significant. It indicates persons whose only aim is to satisfy the senses. They are also described as patitanam, or fallen. Only one who stops all activities for sense gratification is considered to be elevated
- The word jnana-ghanaya is especially used here (in SB 8.3.12) to refer to those whose knowledge has become solidified by dint of their searching for the Lord through speculative philosophical understanding
- The yogi whose mind is fixed on Me (Krsna) verily attains the highest happiness. By virtue of his identity with Brahman, he is liberated; his mind is peaceful, his passions are quieted, and he is freed from sin - Bg. 6.27
- There (in the temple of Vrddhakola) is a Deity of the white boar incarnation, above whose head Sesa Naga serves as an umbrella
- There (in Vrndavana) appeared a great demon named Aghasura, whose death was being awaited even by the demigods - SB 10.12.13
- There are also special flavors experienced in friendship with the Supreme Lord, and these are manifested by friends such as Subala, whose devotion increases up to the point of bhava
- There are example of Krsna Conscious persons whose worship was solitary life, and the greatest example is Haridasa Thakura. Haridasa Thakura used to live only in a cave sometimes and would spend his whole time chanting the Hare Krishna Mantra
- There are many examples of a woman whose husband, being dependent on the result of his own fruitive actions, cannot maintain his wife, her children, her wealth or her duration of life. Therefore, factually the only real husband of all women is Krsna
- There are many renegades from the Brahma-sampradaya whose only business is to make men more forgetful of the Lord and thus entangle them more and more in material existence
- There are many so-called sannyasis whose actions are below those of ordinary men but who pass themselves off as being in the renounced order of life. Caitanya did not accept such hypocrisy
- There are many Vaisnava families in Bengal whose members, although not actually born brahmanas, act as acaryas by initiating disciples and offering the sacred thread as enjoined in the Vaisnava tantras
- There are so-called learned scholars, whose knowledge has been taken away by the influence of maya. They're supposed to be very learned scholar, but they do not know that what is the aim of knowledge. They are called mayayapahrta-jnana
- There are some types of living entities in the form of human beings whose living conditions and eatables are most abominable. Generally they eat flesh and fermented blood, which is mentioned in this verse (SB 4.18.21) as ksatajasavam
- There are swine, dogs, camels, asses, etc., whose economic necessities are just as important to them as ours are to us, but the economic problems of these animals are solved only under nasty and unpleasant conditions
- There are three types of people who worship the impersonal Brahman. The first is the beginner, the second is one whose thoughts are absorbed in Brahman, and the third is one who is actually merged in the impersonal Brahman
- There are two kinds of controllers, or lords: one who is independent is called controller, and one whose orders cannot be neglected by anyone is called controller
- There are two kinds of royal families - one whose members are simply attached to household life and the other consisting of rajarsis, kings who govern with ruling power but are as good as great saints
- There is a book called Riyaja Us-salatina, whose author, Golam Husen, says that Nawab Hussain Shah belonged to the family of Mukka Seriph. To keep his family’s glory, he took the name Seriph Mukka. Generally, however, he is known as Nawab Hussain Shah
- There is a certain duration of life. Somebody lives for six hours, five hours. There are many germs, they live for five hours, six hours, or even less than that. And there are living entities like Brahma, whose life is millions and millions of years
- There is a planet named Siddhaloka whose inhabitants can go to any other planet because they naturally have all the perfection of yoga practice. Thus Durvasa Muni, the great mystic yogi, could go through the skyways to any planet, even to Brahmaloka
- There must be brahmanas who are independent. Canakya Pandita, whose name is still, still celebrated, he was prime minister of Maharaja Candragupta, but he was not accepting a single paisa as salary
- There was a householder brahmana in the city of Mithila, the capital of the kingdom of Videha. This brahmana, whose name was Srutadeva, was a great devotee of Lord Krsna
- There was a king on the Gandharva planet whose name was Huhu
- There was a prostitute whose charges was one lakh of pieces of diamond. It doesn't matter, a big diamond or small diamond. That was her charges. So one man was suffering from leprosy
- There was also a celebrated disciple of Ramanujacarya’s known as Kuresa. Sri Ramapillai was the son of Kuresa, and his son was Vagvijaya Bhatta, whose son was Vedavyasa Bhatta, or Sri Sudarsanacarya
- There was no swastika on Arjuna's chariot. Kapidhbaja means whose flag is marked with a picture of Hanuman. So Arjuna's chariot had the flag of Hanuman on it
- There were also bilva, kapittha, jambira and bhallataka trees. Intoxicated bumblebees drank honey and hummed with the chirping of the birds, whose songs were very melodious
- Therefore one who desires freedom from material bondage should adopt the process of chanting and glorifying the name, fame, form and pastimes of the Supreme Personality of Godhead, at whose feet all the holy places stand
- Therefore persons whose minds are fixed on the Lord engage in the intensive practice of devotional service. That is the only means for attainment of the final perfection of life
- Therefore, one who has renounced the fruits of his action, whose doubts are destroyed by transcendental knowledge, and who is situated firmly in the self, is not bound by works, O conqueror of riches. BG 4.41 - 1972
- These (material) activities are performed under the dictation of the illusory energy. The experience is compared to the experience of one's having his head cut off in a dream. The man whose head has been cut off also sees that his head has been cut off
- These are all called anubhava, subordinate signs of ecstatic emotion. They are visible in a person in whose heart the seed of love of God has begun to fructify
- These class of men, sinful men, rascal, lowest of the mankind, whose knowledge has been taken away by maya, and demon - these classes of men will never surrender to God
- These intelligent Britishers could understand, "Now it is no more possible. With whose cooperation, we shall kick?" Then they made a friendly settlement. Friendly means "Divide it so that they'll perpetually fight, and let us go"
- They (Buddha philosophy) do not take account of the mind, because as soon as they go to the platform of mind, then immediately the question will be "Whose mind? Whose intelligence?" Then you have to come to the spirit soul
- They (mudha, naradhama, whose knowledge is carried away by maya and atheists) have to be slapped, caned and kicked severely, and they have to suffer. Just as a father has to chastise his unruly boy, so material nature has to employ certain punishments
- They (residents of other planets) presented various gifts to the King (Prthu) and acknowledged him as the proper type of king by whose planning and activities everyone throughout the universe could be happy and prosperous
- They (the gopis) began to follow the footprints, & shortly they saw another set of footprints beside them, and immediately they became very sorry. "Dear friends, just see! Whose are these other footprints?"
- They (those whose faculty of judgment has been impaired by their own sin) are angrily torn apart by the bills of the vulturelike messengers of Yamaraja, the superintendent of sinful persons
- They are (men whose knowledge is immature and contaminated by the modes of material nature worship various demigods, according to their intelligence) rebuked in Bhagavad-gita (kamais tais tair hrta-jnanah prapadyante 'nya-devatah) - BG 7.20
- They do not know what is freedom and whose freedom. That they do not know. Therefore they have created so many newspapers for freedom, the so-called freedom. But there is no freedom. Even big, big leaders, they have no freedom
- They know that without God's help we cannot mitigate any of our distressed condition or needy condition. Therefore the arta and artharthi whose background is pious life, they approach God
- This (attaining the Lord's mercy) is actually possible when one fully engages in Krsna consciousness. A person whose senses and mind are always engaged in the transcendental service of the Lord has no possibility of engaging in material activities
- This beauty of the Supreme Lord can be seen by devotees who are in love with Him, devotees whose eyes are anointed with love of Godhead (premanjana-cchurita-bhakti-vilocanena)
- This Bhagavad-gita, now it is being explained as it is, and thousands and thousands of Europeans and Americans, whose forefathers or family never knew the name of Krsna, they are becoming devotees. This is the secret of success
- This brahmana will enthrone Candragupta, whose son will be named Varisara. The son of Varisara will be Asokavardhana
- This Citraketu is the lowest of ksatriyas, for he has impudently overridden Brahma and the other demigods by insulting Lord Siva, upon whose lotus feet they always meditate
- This is to certify that Mr. Brent Selden, whose initiated name is Sudama das Goswami, is the president of our Honolulu Center, and therefore authorized to deal with all lands and property possessed by ISKCON
- This is very important verse. It says that urukramanghrim. Urukramanghrim is the name of the Supreme Personality of Godhead. Uru, uru means big, and krama means activity: one whose activities are very great
- This mantra is confirmed in the Bhagavad-gita: mattah parataram nanyat (BG 7.7) - there is no truth superior to Lord Krsna, or Visnu. Thus only those whose knowledge has been bewildered consider Lord Visnu to be a demigod
- This material world is called the world of death. Every living being, beginning from Brahma, whose duration of life is some thousands of millions of years, down to the germs who live for a few seconds only, is struggling for existence
- This service is very difficult for the envious to perform, especially for a woman whose intentions are wicked, who lives only to gratify her bodily demands, and who indulges in duplicity
- This threefold austerity, practiced by men whose aim is not to benefit themselves materially but to please the Supreme, is of the nature of goodness. BG 17.17 - 1972
- This transcendental, eternal form of Your personality can be understood only by Your mercy, through unflinching devotional service, by great sages whose hearts have been purified in the devotional way
- This verse (SB 6.4.34) is meant for fools, whose knowledge has been stolen by illusion (mayayapahrta jnanah (BG 7.15)). Visvanatha Cakravarti Thakura says that such persons, jnani-maninah, think themselves very advanced, but they are unintelligent
- Those conditioned souls who are covered are individual living entities, and He from whose energy maya is created is the Supreme Personality of Godhead
- Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons, do not surrender unto Me
- Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons, do not surrender unto Me. BG 7.15 - 1972
- Those miscreants who are grossly foolish, who are lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons do not surrender unto Me
- Those who are always dreaming of lording it over the material world, and whose life, mind and senses are thus engaged, are considered to have determination in the mode of ignorance
- Those who are bereft of all good sense, or those whose intelligence is withdrawn by the deluding energy of maya, aspire to achieve all sorts of material enjoyment in life 1) by pleasing the various demigods
- Those who are bereft of all good sense, or those whose intelligence is withdrawn by the deluding energy of maya, aspire to achieve all sorts of material enjoyment in life 2) by advancing in material civilization under the heading of scientific progress
- Those who are beyond the dualities that arise from doubts, whose minds are engaged within, who are always busy working for the welfare of all living beings, and who are free from all sins achieve liberation in the Supreme
- Those who are conquered by lusty desires and anger cannot estimate the glories of Lord Siva, whose position is always transcendental
- Those who are grha-vrata, whose only aim is to live comfortably with the body in the material world, cannot understand Krsna
- Those who are less intelligent, whose intelligence is very poor, they consider that ultimately I am (Krsna) nirakara. I have taken the form
- Those who are self-satisfied and unattracted by external material desires are also attracted to the loving service of Sri Krsna, whose qualities are transcendental and whose activities are wonderful
- Those who cannot avoid oversleeping, cannot avoid the pride of enjoying material objects & always dreaming of lording it over the material world, whose life, mind, & senses are thus engaged, are considered to be in the mode of ignorance. BG 1972 purports
- Those who shed tears by practice but whose hearts have not changed are to be known as stone-hearted devotees of the lowest grade. Their imitation crying, induced by artificial practice, is always condemned
- Those whose brains are filled up with cow dung, they want to exploit this material world. It is impossible. It is not possible. Under certain pleas only that, "This political party will give you better chance for exploiting." But you cannot do that
- Those whose intelligence has become fixed by perfect execution of mystic yoga can see that all these elements result from the actions of Your external energy. They can also see Your transcendental form as Supersoul in the background of everything
- Those whose intelligence is brilliant accept this hari-nama-yajna, the yajna of chanting the holy name of the Lord. By performing this yajna, one satisfies the Supreme Personality of Godhead and thus attains perfection in spiritual life
- Those whose intelligence is fixed in the bodily conception, who think, "I am this body," are fit food for dogs and jackals. The Supreme Lord never bestows His mercy upon such people
- Those whose love of God is awakened to the fullest extent go back to the Goloka Vrndavana planet in the spiritual sky, whereas persons who have just awakened to love of Godhead by accident or association are transferred to the Vaikuntha planets
- Those whose minds are distorted by material desires surrender unto demigods - BG 7.20
- Those whose minds are distorted by material desires surrender unto demigods and follow the particular regulations of worship according to their own natures. One enamored by material benefits is called hrta jnana "one who has lost his intelligence"
- Those whose minds are distorted by material desires surrender unto demigods and follow the particular rules and regulations of worship according to their own natures
- Those whose minds are distorted by material desires surrender unto demigods and follow the particular rules and regulations of worship according to their own natures. BG 1972 Introduction
- Those whose minds are established in sameness and equanimity have already conquered the conditions of birth and death. They are flawless like Brahman, and thus they are already situated in Brahman
- Those whose minds are overcome by the mode of passion are attracted by the color of gold, just as a man suffering from cold in the forest runs after a phosphorescent light in a marshy land, considering it to be fire
- Those whose nature is demoniac cannot know Krsna at any time, but He cannot hide Himself from His pure devotees
- Those whose senses are always engaged in serving or satisfying Krsna, he is the greatest yogi
- Thus established in the mode of unalloyed goodness, the man whose mind has been enlivened by contact with devotional service to the Lord gains positive scientific knowledge of the P of Godhead in the stage of liberation from all material association
- To accept knowledge from these rascals who commit mistake, who are illusioned, who are cheater, whose senses are imperfect, is useless waste of time. This is the sastric injunction
- To become Krsna conscious very easily, one must take shelter of a realized soul - a mahat, or mahatma - whose only interest is to engage in the service of the Supreme Lord
- To follow the instructions of the Lord is to associate with the Lord. The Lord is not a material object whose presence one has to feel for such association. The Lord is present everywhere and at all times
- Transcendentalists such as yogis whose minds cannot accommodate the form of the Lord prefer to visualize something very great, such as the virat-purusa
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- Uddhava continued, "My dear mother Yasoda and Nanda Maharaja, you have thus fixed your minds wholly and solely upon that Supreme Personality of Godhead, Narayana, whose transcendental form is the cause of impersonal Brahman"
- Uddhava prayed to be constantly honored by the dust from the lotus feet of the gopis, whose chanting of Lord Krsna's transcendental pastimes has become celebrated all over the three worlds
- Under illusion & the modes of passion and ignorance, all his (atheist's) plans are baffled, as in the case of Hiranyakasipu & Ravana, whose plans were smashed to dust although they were both materially learned as scientists, philosophers, etc. BG 1972 p
- Under the circumstances, we shall fully non-cooperate with this Swami Bon and neither we shall form any kind of association with any person whose aim it is to blaspheme the Lord or his pure devotee
- Understanding by whose mercy this had happened, he immediately offered his respectful obeisances with his head and began chanting prayers just suitable for the transcendental Lord, the supreme eternal, who is worshiped by the choicest verses
- Understanding King Agnidhra's desire, the first and most powerful created being of this universe, Lord Brahma, selected the best of the dancing girls in his assembly, whose name was Purvacitti, and sent her to the King
- Unless society accepts the lotus feet of great mahatmas - devotees who have nothing to do with material possessions - mankind cannot turn its attention to Krsna, whose lotus feet vanquish all the unwanted, miserable conditions of material life
- Unless the person whose dust is taken is very strong, he must suffer the sinful activities of the person who takes the dust. Therefore ordinarily it should not be allowed
- Urvasi replied: O most handsome man, who is the woman whose mind and sight would not be attracted by you? If a woman takes shelter of your chest, she cannot refuse to enjoy with you in a sexual relationship
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- Vajra had one son, whose name was Pratibahu. The son of Pratibahu was named Subahu, the son of Subahu was named Santasena, and the son of Santasena was Satasena
- Vasudeva, by another of his wives, whose name was Rocana, begot Hasta, Hemangada and other sons. And by his wife named Ila he begot sons headed by Uruvalka, all of whom were chief personalities in the dynasty of Yadu
- Vedasira was a very celebrated rsi. From the womb of his wife, whose name was Tusita, came the avatara named Vibhu
- Vidura inquired from Maitreya: O greatly advanced devotee, who were the Pracetas? To which family did they belong? Whose sons were they, and where did they perform the great sacrifices?
- Vidura said: O great sage (Maitreya) whose only wealth is penance, kindly explain to me how and with whose help Brahma established the Vedic knowledge which emanated from his mouth
- Vidura said: The line of Svayambhuva Manu was most esteemed. O worshipful sage, I beg you - give me an account of this race, whose progeny multiplied through sexual intercourse
- Visvanatha Cakravarti Thakura quotes the prayer by Brahma from the Bhagavatam: One whose heart has become completely purified, my Lord, can understand the transcendental qualities of Your Lordship and can understand the greatness of Your activities
- Vrddhasarma married the daughter of Sura named Srutadeva, from whose womb Dantavakra was born
- Vrtrasura was the essence of the austerities undergone by Tvasta, yet the thunderbolt killed him. Not only he but also many other stalwart heroes, whose very skin could not be injured even by all kinds of weapons, were killed by the same thunderbolt
- Vrtrasura, bleeding profusely, his two arms cut off at their roots, looked very beautiful, like a flying mountain whose wings have been cut to pieces by Indra
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- Wandering and wandering throughout the universe, he (conditioned soul) may by chance get the association of a devotee physician, whose instructions and hymns make the witch of the external energy flee
- We are not meant for moving anyone's sentiment against animal slaughter, we are neither Buddhists or Jains, whose propaganda is against animal slaughter. The so-called vegetarians who do not take Krishna prasadam are as much sinful as the non-vegetarians
- We can just imagine the elevated position of someone like Aghasura, into whose body the Supreme Personality of Godhead, Krsna, personally entered
- We cannot have perfect knowledge by speculating our experience. It is not possible. We must go to a person whose experience is beyond our experience. That is called guru
- We have experience of a tree whose roots are upward: if one stands on the bank of a river or any reservoir of water, he can see that the trees reflected in the water are upside down. The branches go downward and the roots upward. BG 1972 Introduction
- We have to take instruction from those who are not blind, whose eyes are opened and who are liberated from this material bondage. One must take instruction from such persons, and then he will understand his self-interest
- We have to take our ideas from Bhagavan; then they will be perfect. We read Bhagavad-gita because it is perfect. There is no mistake in it; there is no illusion in it; there is no cheating in it. Nor is it delivered by one whose senses are imperfect
- We should follow in the footsteps of the Pracetas, whose only aim was to satisfy the Supreme Lord. This is called aprthag-dharma
- We should see all women as spiritual units (aham brahmasmi), whose only duty is to satisfy Krsna. Then the influences of the different modes of material nature, which result from one's possessing a material body, will not act
- What to speak of hearing the pastimes of the Lord, whose chest is marked with Srivatsa, people may take transcendental pleasure even in hearing of the works and deeds of the devotees, whose fame is immortal
- When a brahmana at whose home an invitation could be accepted invited Him, the brahmana would purchase part of the prasadam and cook the rest at home
- When a brahmana at whose home an invitation could not be accepted invited the Lord, he would pay two panas of conchshells to purchase the prasadam
- When a person who is a little advanced (in devotional service) and is therefore called a jnani advances even more, he is in the category of a jnana-misra-bhakta, or a devotee whose love is mixed with empiric knowledge
- When Ajamila chanted this holy name of the Lord, Narayana, he did not chant knowingly; actually he was calling his youngest son, whose name was Narayana
- When Arjuna witnessed the universal form of Krsna, whose dazzling teeth were practically devouring the very existence of the universe, Arjuna's mouth became dried up
- When Brhaspati predicted that Bali Maharaja would be vanquished when he insulted the brahmanas by whose grace he had become so powerful, Bali Maharaja's enemies (demigods) were naturally anxious to know when that opportune moment would come
- When the Supreme Personality of Godhead appeared as Lord Krsna, He did so in the Yadu dynasty, or yadu-vamsa, whose descent was from the moon-god
- When they (people of Kasi) found out that there were earrings on it, they could understand that it was someone's head. They conjectured as to whose head it might be
- When Vasudeva was sustaining the form of the Supreme Personality of Godhead within his heart, he appeared just like the glowing sun, whose shining rays are always unbearable and scorching to the common man
- When we speak of external energy or material nature, the question may be raised, "Whose energy? Whose nature?" Material energy or nature is not active independently. Such a concept is foolish
- Whenever there is a war, there is certainly a massacre of many innocent living beings, such as boys, brahmanas and women, whose killing is considered to be the greatest of sins
- While passing through the forest, one boy stole another boy's lunch package and passed it to a third. And when the boy whose lunch package was stolen came to know of it, he tried to take it back. But the boy who had it threw it to another boy
- While searching for small children, Putana, whose business was to kill them, entered the house of Nanda Maharaja unobstructed, having been sent by the superior potency of the Lord - SB 10.6.7
- While speaking thus, Vidura, whose personal character was esteemed by respectable persons, was insulted by Duryodhana, who was swollen with anger and whose lips were trembling. Duryodhana was in company with Karna, his younger brothers and Sakuni
- Who asked him to come here, this son of a kept mistress? He is so crooked that he spies in the interest of the enemy against those on whose support he has grown up. Toss him out of the palace immediately and leave him with only his breath
- Who can be more of a leading personality than the Supreme Personality of Godhead, and whose behavior could be more exemplary
- Who is always satisfied and engaged in devotional service with determination and whose mind and intelligence are in agreement with Me-he is very dear to Me. BG 12.13-14 - 1972
- Who shall be the guru? Whose subject matter is only Krsna or God, he shall be guru, not an amateur man
- Whoever acquires the brahminical qualifications - whose only wealth is good behavior, who is grateful and who takes shelter of experienced persons - gets all the opulence of the world
- Whose (community of Orissa's) members were sometimes known as kayasthas and sometimes as sudras; his (Bhavananda Raya's) son Ramananda Raya was the governor of Madras under the control of King Prataparudra of Jagannatha Puri
- Whosoever you may be, O beautiful girl, we are fortunate in being able to see you. While playing with a ball, you have agitated the minds of all onlookers
- With flower garlands, sandalwood pulp, ornaments and other paraphernalia, a woman following this vow should worship women who have sons and whose husbands are living
- With sweet words he began pacifying his nephews, whose names were Sakuni, Sambara, Dhrsti, Bhutasantapana, Vrka, Kalanabha, Mahanabha, Harismasru and Utkaca. He also consoled their mother, his sister-in-law, Rusabhanu, as well as his own mother, Diti
- With their scientific knowledge they are unable to create even an egg. Such scientists are described in Bhagavad-gita as mayayapahrta jnanah (BG 7.15), fools whose real knowledge has been taken away
- Within this material world there is a planet called Siddhaloka, whose inhabitants can go from one planet to another without the aid of a machine or space rocket
- Without diverting his attention, he (Mucukunda) began to travel north. Eventually he reached the mountain known as Gandhamadana, where there were many trees, such as sandalwood & other flowering trees, whose fragrance made anyone who reached them joyful
- Without transgressing the religious principles, Lord Ramacandra, whose lotus feet are worshiped by devotees in meditation, enjoyed with all the paraphernalia of transcendental pleasure for as long as needed
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- Yajnaih sankirtana-prayair yajanti hi sumedhasah (SB 11.5.32). Those whose brains are dull cannot understand this chanting (Hare Krsna maha-mantra), nor can they take to it
- Yellow color refers to Sri Caitanya Mahaprabhu, whose bodily complexion was yellowish. This confirms that in past Kali-yugas the Lord also had incarnated in a body that was yellow in hue
- Yogis meditate upon the localized Paramatma situated in the heart, jnanis worship the impersonal Brahman as the Supreme Absolute Truth, and devotees worship Vasudeva, the Supreme Personality of God, whose transcendental body is described in the sastras
- Your good self is one of the eternal associates of the Supreme Personality of Godhead for whose sake the Lord, while going back to His abode, left instructions with me
- Your grandson will be able to see, inside and outside, the Supreme Personality of Godhead, whose wife is the beautiful goddess of fortune. The Lord can assume the form desired by the devotee, and His face is always beautifully decorated with earrings