Vegetarian: Difference between revisions
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Latest revision as of 03:41, 7 July 2017
vegetarian|vegetarians|vegetarianism
Subcategories Pages in category
This category has the following 8 subcategories, out of 8 total.
A
F
G
M
N
Pages in category "Vegetarian"
The following 97 pages are in this category, out of 97 total.
2
A
- A devotee is naturally nonviolent and therefore doesn't have to practice nonviolence separately. Some people seek purification by joining a vegetarian movement, but a devotee is automatically a vegetarian
- A human being should not only become a strict vegetarian but should also become a devotee of the Lord
- A vegetarian restaurant will be very profitable business, and I wish that you may earn your fortune and help my mission at one stroke
- Actually we do not make distinctions between carnivores and vegetarians, for the grass has life just as the cow or the lamb. A guideline, however, should be the Vedic instruction given in Isopanisad
- An avaisnava may be a vegetarian and a very clean cook, but because he cannot offer Visnu the food he cooks, it cannot be accepted as maha-prasadam. It is better that a Vaisnava abandon such food as untouchable
E
- Eating vegetables is violence, and vegetarians are also committing violence against other living entities because vegetables also have life
- Even a plant you cannot kill, what to speak of bigger animals. If one thinks that "I am killing only plants; therefore I am very pious, vegetarian," no. There is no question of vegetarian, nonvegetarian. They are equally sinful
- Even if we do not kill animals, simply by eating vegetables, they are also life. It does not mean that vegetarians are not killing. They are also killing
- Even the carnivores could be trained to be vegetarians. Their nature is to eat meat. You have to give him. That is different thing. But they can be tamed. But not very trustworthy
- Even the so-called vegetarians who do not take Krishna prasadam are as much sinful as the non-vegetarians. Our propaganda is different, to make people Krishna Conscious, which automatically makes them sympathetic against any kind of animal slaughter
I
- I have already explained that anything which is not utilized for Krsna, that is material. Either you are vegetarian or not vegetarian, it doesn't matter. If it is not utilized for Krsna, that is material
- I was invited in Butler, here also, by some churches, and they wanted to give me some food. So they asked me, "Swamiji, what do you desire to eat?" So I told them, "I eat... I am strictly vegetarian. I shall accept fruits and milk. That's all"
- If one becomes a vegetarian, however, one will get food every day. The food for a vegetarian is available everywhere
- If you (Yugadharma) do this, it will be great service, great service. They can take Gaura-Nitai at home. So let them offer vegetarian food to Gaura-Nitai and then take it. If you can introduce home to home, it will be great service
- If you eat vegetarian fruits and flowers and grains, you'll not eat more than you require. That is nature. You'll eat only what is needed by yourself. You cannot eat any more. It is very good
- In India, cow flesh is strictly forbidden. But it doesn't mean that they are vegetarian. They eat fish and goat, lamb, sometimes buffalo. But not to touch the cow.
- In order to cure him from these material desires we shall give him medicine, hari-nama, and diet, prasada. We have no such program, to make him vegetarian. That is not our program
- In this material world, either vegetarian or nonvegetarian, they are on the same platform, birds of the same feather. You see? So that is not our propaganda. We are introducing Krsna-prasada
- In this way (by preparing milk products and vegetarian dishes for Krsna) our karma is sacrificed, for from the very beginning we are thinking that the food is being offered to Krsna. We should have no personal desires for the food
- India, eighty percent people, they are vegetarian. They are living very nicely. They are eating sufficient food grain and fruits and milk and milk product. God has given us so many. So why should we maintain slaughterhouse, killing other animals
- It does not mean that one man is eating meat; therefore he is killing. But even vegetarians, they are also killing
- It is a very good idea for people to come to our vegetarian restaurant and take so many nice things, especially the panir, fried cheese, and sandesh, kachori, rasagulla, samosa and in this way they will forget their meat-eating
- It is not that we are propagating that you become vegetarian. We are propagating that you become Krsna conscious
- It is not the question of vegetarian or nonvegetarian. It is the question of understanding higher standard of knowledge
- It is wrong to think that simply by becoming a vegetarian one can avoid transgressing the laws of nature
K
- Killing of animal does not mean that if a man kills a cow or goat for eating, he is killing, and those who are vegetarian, they are not killing. They are also killing. A vegetable has also got life
- Kindly receive Mr. Patel and offer him best accommodation, prasadam, and whatever assistance he might require. He is a pure vegetarian. He is my friend here in Nairobi, and he has kindly hosted me at his home on two occasions
M
- Monkey has renounced, naked, but at heart there is sense gratification. So markata-vairagya is no good. So simply to become vegetarian is no good. You must develop love of Godhead. That is real thing
- Mostly they (people in Madras) are vegetarian, strictly vegetarian. Actually, in southern India, they maintain the Hindu culture. You'll find big high-court judges, they have got tilaka
O
- One should not be proud of being a strict vegetarian
- Our mission is not to make a nonvegetarian a vegetarian. No. Our mission is that "Either you are vegetarian or nonvegetarian, it doesn't matter. You become Krsna conscious." That is our mission
- Our mission is that "Either you are vegetarian or nonvegetarian, it doesn't matter. You become Krsna conscious." That is our mission
- Our principle is that we are kind, merciful, to everyone. But we have to eat, so we eat Krsna prasadam. Because after all, Krsna is the SG. So if He eats something, the responsibility is His. But we are not advocate of vegetarianism or nonvegetarianism
- Our proposition is not that vegetarian/nonvegetarian. Vegetarian or nonvegetarian, it is not very important thing. Everyone is eating some living entity. Vegetable has got also life
S
- Simply becoming vegetarian is no great qualification. Somebody is taking meat and somebody is taking vegetable, it does not make any difference
- Simply to become vegetarian is not the last word. There are many vegetarians. The monkey is vegetarian. He's naked and lives in a jungle
- So far the Vaisnava is concerned, sometimes they come forward to fight with us: "Why we should be vegetarian?" No, no, we have no quarrel with the nonvegetarian. Let them eat at their risk
- So it is not that the vegetarians are less passionate than the animal-eaters or flesh-eaters. Nature's codes are different. It can be controlled. But human consciousness, this control is, I mean to say, practiced from the brahmacari life
- Some of them (animals in the jungle) are vegetarians, and some of them are nonvegetarians, but none of them are in want of food
- Sparrows and pigeons have sex three hundred times daily, although they are strict vegetarians, and the lion, which is not a vegetarian, has sex once a year. Spiritual life is not a question of vegetarianism but of understanding higher knowledge
- Sparrows, the pigeons, they're having sex life three hundred times daily, you see, although they are very vegetarian. And the lion is not vegetarian, but it has got sex life only once in a year. So it is not the question of vegetarian or nonvegetarian
T
- That is not very essential. Essential is how to think of Krsna. Krsna says, man-mana bhava mad-bhaktah. He doesn't say that you become vegetarian
- The Lord directly states that He accepts vegetarian food from the hands of a pure devotee
- The people of this country are gradually taking this idea very seriously for vegetarian diet and stopping cow killing in a practical way
- The vegetarians are also living by eating other living beings. Therefore, the law is that one should live only by eating specific living beings, as ordained by the law of God
- The weaker is exploited by the stronger; this is nature's law. Traditionally, Vaisnavas, or devotees of Krsna, do not eat meat. This is not just for the sake of vegetarianism, but for the furtherance of God consciousness
- There are many vegetarians animals also; the monkeys are vegetarians, the pigeons are vegetarians, so to become vegetarian is not very good credit. But to become Krishna Consciousness is the most important business of life
- There are so many so-called sages, that "I live naked. I live in the jungle. I have given up the society." So monkey is doing that. Huh? (laughter) Naked, vegetarian, no home. But the rascal has got at least two dozen wives. That is monkey
- There is no harm if devotees have invented recipes, so long they are strictly vegetarian, no garlic, no onions, like that
- There is no question of vegetarian, nonvegetarian. Even nonvegetarian, he is eating sinful things, provided he is not offering to Krsna
- They put argument that "You are vegetarian, and you are also killing vegetable life." Of course, we are killing. But we are not killing vegetables. First of all, vegetables are not killed. If I take a fruit from the tree, the tree is not killed
- Those who are flesh-eaters, they are fourth class, and those who are vegetarians, they are first class, second class, third class
- Those who are intentionally practicing to be vegetarians or to become nonviolent may have good qualifications by a material estimation, but these qualifications are not sufficient to make them devotees
- Those who are not engaged in sinful life, naturally they are peaceful. Their mind is not agitated. Vegetarians are naturally peaceful. Just see between a dog and a cow
- Those who are vegetarian, they are thinking that "We are better than the nonvegetarian." But it is not the fact. Either you eat vegetables or nonvegetable, you are liable to be punished because you are accepting something without offering to the supplier
- Those who are vegetarians. They may think that, "We are not killing animals." No. They are also committing sins, because vegetables, they have also got life
- To become vegetarian is not very good qualification. It is better than the nonvegetarian, but that is not the ultimate solution. The ultimate solution is when you become a lover of God
V
W
- We are after Krsna-prasadam. That is our motto. We don't fight with vegetarian and nonvegetarian. We are not making propaganda...
- We are not advocate of vegetarianism or nonvegetarianism. That is not our business. We are Krsna-ites. What Krsna said, we have to do
- We are not concerned vegetarian or nonvegetarian, we are concerned with Krsna. Krsna says: "You give Me fruits, flowers, grains," we offer that. If Krsna says: "You give Me meat, chickens," we shall offer and we shall take
- We are not meant for moving anyone's sentiment against animal slaughter, we are neither Buddhists or Jains, whose propaganda is against animal slaughter. The so-called vegetarians who do not take Krishna prasadam are as much sinful as the non-vegetarians
- We are not preaching this vegetarianism. Just like there are Jains or many other religious system, Buddhism. They are after making people vegetarian. But the law of nature is that one living entity is the food for another living entity
- We are not vegetarian, neither non-vegetarian. We eat Krsna prasada. Rather, "prasadarian." We are neither vegetarian, nor non-vegetarian. Because we don't eat which is not offered to Krsna
- We are servant; we take the remnants of foodstuff left by Krsna. We are neither vegetarian nor nonvegetarian. We are prasad-ian
- We are taking vegetables not as vegetarian. We are taking as Krsna prasadam, remnants of foodstuff offered to Krsna
- We are vegetarian. We are also eating some... Not killing, but eating. We are taking fruit. That means we are not killing the tree. We are taking grains. We are not killing the cow. We are eating milk, but we are not drinking the blood
- We do not give any credit to the vegetarians than the meat-eaters. Because one has to eat. But our proposal is, Krsna conscious men, that we shall eat remnants of foodstuff offered to Krsna. That is our philosophy
- We have no quarrel either with the vegetarian or non-vegetarian, because according to Bhagavad-gita both of them are sinful. Anyone who is not eating Krishna Prasadam, either vegetarian or non-vegetarian, he is a sinful person
- We have no quarrel with nonvegetarian or vegetarian. No. Because vegetable has also got life. And in the Bhagavad-gita it is also stated that yajna-sistasinah santo mucyante sarva-kilbisaih (BG 3.13). You have to eat after offering sacrifice
- We have no quarrel with the nonvegetarians, because vegetable also has got life. The plants, the grass, the trees, the fruits, the flowers, they have also life. They are not dead. So simply becoming vegetarian is no great qualification
- We have no quarrel with vegetarian and nonvegetarian. We are after krsna-prasadam. If Krsna accepts something beyond these vegetarian dishes, then we can accept also. But Krsna says: No. Give Me patram puspam phalam toyam
- We have offered fruits. Not that because we are vegetarian, but Krsna wants this. Just like if you invite some of your friend, you ask him, - My dear friend, what do you like to eat
- We may prepare nice milk products, vegetables, grains, fruits and other vegetarian dishes for Krsna and then offer them to Him praying, - This material body is a lump of ignorance and the senses are a network of paths leading to death
- What is the significance of the food that is eaten at ISKCON kirtanas? - The significance of our food - not exactly vegetarian or nonvegetarian. Don't mistake. We simply take what is offered to Krsna. That's all. So Krsna can be offered anything? No
- When one comes to the platform of elevated knowledge, he naturally becomes a vegetarian. Panditah sama-darsinah: (BG 5.18) one who is very highly learned does not distinguish between a learned scholar, a brahmana, an elephant, a dog and a cow
- Whenever the Indian community invites you to go and take Prasadam, be always kind with them, and go there and chant Hare Krishna. They are vegetarian, so whatever Prasadam they prepare you offer to the Deity and enjoy it