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[[Category:Suryaloka]] | |||
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Revision as of 22:51, 6 July 2017
suns | sun's | sun
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Pages in category "Sun"
The following 969 pages are in this category, out of 969 total.
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A
- A devotee of the sun-god, even though devoid of eyesight, can see the sun-god as he is even from this planet, whereas one who is not a devotee of the sun cannot even bear the glaring sunlight
- A fearful black demon (Virabhadra) as high as the sky and as bright as three suns combined was created (by Lord Siva), his teeth very fearful and the hairs on his head like burning fire
- A fog disappears as soon as the sun rises, and Krsna rises with the brilliance of thousands of suns
- A human being has imperfect senses. So how can he teach perfect knowledge? Suppose you see the sun as a disc. You have no means to approach the sun
- A man in ignorance does not know that when the sun rises early in the morning it begins to take away the balance of his life. Thus day after day the span of one's life is reduced
- A neophyte should always be careful. One should not discuss about such great devotees' apparent fall-down. Just like one should not discuss about the sun who evaporates urine from the earth; it is possible for the sun to do it, and still remain the sun
- A person (who considers the association of Krsna to be the highest perfection of life) does not wish to be elevated to the higher planets such as the moon or sun, or even the highest planet Brahmaloka. He has no attraction for that. BG 1972 purports
- A person who is detached from the modes of material nature remains just like the sun reflected on water. When the sun is reflected on water, the movement of the water or the coolness or unsteadiness of the water cannot affect the sun
- A reflection of the sun in a mirror or on water appears to be the sun but is not. Similarly, the material world is but a reflection of the spiritual world. Although it appears to be factual, it is not
- A tithi, or lunar day, consists of the distance between the longitude of the sun and that of the moon
- A Vaisnava will never say that metal has no connection with Krsna. It is a product of one of His energies, just as this material world is a product of the sun
- A vanaprastha should prepare a thatched cottage or take shelter of a cave in a mountain only to keep the sacred fire, but he should personally practice enduring snowfall, wind, fire, rain and the shining of the sun
- Above the rays of the sunshine by a distance of 100,000 yojanas (800,000 miles) is the moon, which travels at a speed faster than that of the sun
- Above the sky is the sun and its orbit. This is the entrance to the heavenly planets. Above the heavenly planets are other planets, up to Brahmaloka, where those advancing in spiritual knowledge reside
- Above the sun are planetary systems where persons who are elevated by great austerities and penances are situated. The whole material universe is called Devi-dhama, and above it is Siva-dhama, where Lord Siva and his wife Parvati eternally reside
- According to Jyotir Veda, the science of astronomy in the Vedic literature, the sun moves for six months on the northern side of the Sumeru Hill and for six months on the southern side
- According to modern scientists, the material world rests on the sun's effulgence. Due to the sunshine, all planets are rotating and vegetables are growing. We also have information that the moonshine helps vegetables and herbs grow
- According to solar calculations, a month is equal to the time the sun spends in one constellation; two months constitute one season, and there are twelve months in a year
- According to stellar calculations, a month equals two and one quarter constellations. When the sun travels for two months, a season passes, and therefore the seasonal changes are considered parts of the body of the year
- According to the sastras, the wind is blowing, the water is moving, the sun is shining and the earth is revolving under the direction of the Supreme Personality of Godhead
- According to the Vedic calculation, there are innumerable suns, but in every universe there is only one
- According to the Vedic literature, the moon is regarded as a star. The scientists say that the stars are all suns, but according to Bhagavad-gita the stars are of the same nature as the moon
- According to Vedic astrological calculations, the twenty-four hours of a day and night are divided into sixty dandas. The days are again divided into 3,600 palas. The sun disc can be perceived in every sixty palas, and that time constitutes a danda
- According to Vedic astronomical calculations, the rotation of the sun consists of sixty dandas, and it is divided into thirty-six hundred palas
- According to Western theory, all the stars are different suns, but according to Vedic information, there is only one sun within this universe. All the so-called stars are but different planets
- Actually the mercy of the bona fide spiritual master is there equally for everyone. Just like the sun is shining equally everywhere, yet there are those who refuse to come out completely into the light
- Actually the predominating deities in all the other planets are descendants from the predominating deities of the sun and moon
- Actually this dark universe is illuminated by the sun, but the sun and moon simply reflect the bodily effulgence of the Supreme Lord. In BG (BG 7.8) the Lord says, prabhasmi sasi-suryayoh: "I am the illuminating energy of both the sun and the moon."
- Actually we are understanding about the sun not by our direct eyes but through the authoritative knowledge, through the sastra, through the books. Sruti-pramanam. That is evidence
- Actually, the sun is always in its fixed position, but owing to our defective, insufficient senses, we calculate the appearance and disappearance of the sun in the sky. BG 1972 purports
- After hearing from the sun and moon demigods about Rahu's attack, the Supreme Personality of Godhead, Visnu, engages His disc, known as the Sudarsana cakra, to protect them. The Sudarsana cakra is the Lord's most beloved devotee & is favored by the Lord
- After Krsna departed to His abode with all religious principles, His representative, the Srimad-Bhagavatam, the Maha-Purana, remains as the blazing, illuminating sun
- After sitting on the ground, Caitanya Mahaprabhu exhibited His mystic power by manifesting an effulgence as brilliant as the illumination of millions of suns
- Akhanditam means not exactly "fragmented" but "constitutionally always infinitesimal." No one can separate the molecular parts of the sunshine from the sun, but at the same time the molecular part of the sunshine is not as expansive as the sun itself
- Akrura, the son of Svaphalka, meditated on Sri Krsna on his journey from Mathura. He reached Vrndavana by the end of the day. Akrura passed the whole journey without knowing how long it took. When he reached Vrndavana, the sun was setting
- All glories to Sri Caitanya, who acted as the eastern horizon where the sun of the atmarama verse rose. He manifested its rays in the form of different meanings and thus eradicated the darkness of the material world. May He protect the universe
- All luminaries in the sky are creations of the sun, the sun is the creation of the brahmajyoti, and the brahmajyoti is the effulgence of the Lord. Thus the ultimate cause of creation is the Lord
- All places, from where the sun rises on the horizon, shining brilliantly, to where the sun sets, are known as the possession of the celebrated Mandhata, the son of Yuvanasva
- All the luminaries, from the sun up to Dhruvaloka, distribute their rays throughout the three worlds, but only within the boundary formed by this mountain (Lokaloka Mountain)
- All the material planets-upper, lower and intermediate, including the sun, moon and Venus-are scattered throughout the universe. These planets exist only during the lifetime of Brahma
- All the pastimes of Krsna can be seen in any of the universes, just as the sun can be seen in its movement through 3,600 palas
- All the planets in the spiritual kingdom are self-illuminated like the sun in the material sky. The kingdom of God is everywhere, but the spiritual sky and the planets thereof are called param dhama, or superior abodes. BG 1972 purports
- All the planets rest on the sunshine, and because of the heat of the sun, they all revolve in their orbits. On each and every planet, the trees and plants grow and change colors due to the sunshine
- All the planets rotate and cover space, and space is calculated in terms of atoms. Each planet has its particular orbit for rotating, in which it moves without deviation, and similarly the sun has its orbit
- All the planets, resting on the sunshine, are nondifferent from the sun. The entire material world is completely dependent on the sun, being produced by the sun, and the cause, the sun, is inherent in the effects
- All the stars are like the moon. Western astronomers consider the stars to be suns, but Vedic astronomers, following the Vedic scriptures, consider them moons
- All these demigods (Indra, Agni, Yama, Nirrti, Varuna, Vayu and Kuvera) take pleasure in the valleys of Mount Meru, which is situated somewhere between the sun and the earth
- Although God is situated in His dhama paramam, His energies are distributed everywhere. Nor is He different from His energies, inasmuch as the sunshine and the sun are nondifferent
- Although He (God) is in His abode, His energy is distributed everywhere, just as the sun is localized as well as expanded everywhere, since the rays of the sun, being nondifferent from the sun, are accepted as expansions of the sun disc
- Although life is sustained by the sun, life is also disturbed by darkness and snowfall produced by the sun. But it is also a fact that the sun itself is never overcome by darkness, clouds or snowfall; the sun is far, far away from such disturbances
- Although one may consider the reflection of the sun from a mirror to be false, it has its factual existence. Accordingly, to prove by speculative knowledge that there is no reality would be extremely difficult
- Although Rahu attempts to attack both the sun and the moon, they are protected by Lord Visnu. Being very afraid of Lord Visnu's cakra, Rahu cannot stay in front of the sun or moon for more than a muhurta - forty-eight minutes
- Although sunshine is not different from the sun, still, if you simply study scientifically, scientifically, what is the molecules, what are these rays, where this brilliant illuminative thing . . . so many things you can go on studying
- Although the blue lotus is a friend of the sun, in Krsna’s pastimes it nevertheless plunders their mutual friend the cakravaka
- Although the sun appears to rise and set, it is continuously shining somewhere on the earth. Similarly, although Krsna’s pastimes seem to appear and disappear, they are continuously existing in one brahmanda (universe) or another
- Although the sun is all light, the clouds, darkness and snowfall are all part and parcel of the sun. Without the sun there is no possibility of the sky's being overcast with clouds or darkness, nor can there be snowfall on the earth
- Although the sun is described as bhagavan, the most powerful, and although it is actually the most powerful planet within the universe, it nevertheless has to carry out the order of Govinda, Krsna
- Although the sun is situated far away from the other planets, its rays sustain and maintain them all. Similarly, the supreme sun, Govinda, diffuses His heat and light everywhere in the form of His different potencies
- Although the sun is sometimes seen to be covered by fog, in fact the sun cannot be covered by anything
- Although the sun may be on the heads of millions and millions of people, this does not mean that the sun is variously situated. Similarly, because the SPG has inconceivable potencies, He can be within everyone's heart and yet not be situated variously
- Although the sun moves counterclockwise, facing the constellations, with Sumeru Mountain on its left, it also moves clockwise and appears to have the mountain on its right because it is influenced by the daksinavarta wind
- Although the sunshine that spreads all over the universes appears very great to the less knowledgeable, greater than the sunshine is the sun itself, and greater than the sun is the sun-god
- Although the thunderbolt revolved around Vrtrasura's neck with great speed, separating his head from his body took one complete year - 360 days, the time in which the sun, moon and other luminaries complete a northern and southern journey
- Always be busy with Krsna. Then sun will not be able to kill you. You are going to live forever. This is the process
- Among all the luminaries twinkling in the sky, the sun is the chief, and in the Brahma-samhita the sun is accepted as the glowing effulgence of the Supreme Lord and is considered to be one of His eyes. BG 1972 purports
- Amongst the various vegetables (cooked by Advaita Acarya's wife, Sita) were newly grown leaves of nimba trees fried with eggplant. The fruit known as patola was fried with phulabadi, a kind of dhal preparation first mashed and then dried in the sun
- An individual person may be situated in one place, but the sun, even though a similar individual entity, is present on the head of every individual person. In Bhagavad-gita this is explained
- Another significant feature of the Visnu forms was that all of Them were looking transcendentally beautiful. Their smiling resembled the moonshine, and Their glancing resembled the early rising of the sun
- Any amount of scientific method, you cannot see the sun at night. But in the morning you can see the sun automatically, without any torchlight. Similarly, you have to create a situation, you have to put yourself in a situation wherein God will reveal
- Any living being, beginning from the Brahmas (there are innumerable Brahmas) to the insignificant ant, are all born in darkness & they require factual light from the Lord to see Him directly, just as the sun can be seen only by the direct light of the sun
- Any material element can be cut to pieces. As far as the living entity is concerned, however, he can be neither burned nor cut to pieces. We can conclude that there are also living entities within the sun
- Any part of the universe, the sun is one. Nobody can say, "Oh, it is American sun" or "It is Indian sun." So either Jesus Christ or Rama or Krsna, whoever comes from the kingdom of God, they are the same
- Anything fiery and illuminating is but an emanation of the energy of the sun, and yet to worship the sun-god it is necessary to offer him a lamp
- Are we to accept the scientific proclamation, the proclamation of authorities, or our own experience? Although we cannot ourselves prove how large the sun is, we accept the verdict of astronomers
- As clouds sometimes clear, even in the rainy season, and sometimes the moon, stars and sun become visible, so even in this Kali-yuga there are sometimes advantages
- As darkness is situated far away from the sun, so the material world is also far away from the spiritual world
- As far as the feverish condition of the body is concerned, Uddhava once told Narada, "My dear great sage, the lotus flower that is a friend of the sun may be a cause of distress for us"
- As long as the sunshine is present the sun is present, and if the sun were not present the sun's energy would also not be there. The energy and the energetic must both exist
- As long as the Supreme Spirit exists, His part and parcel also exists. As long as the sun exists, the molecules of the sun's rays also exist
- As long as you are reading, the sun is unable to take your life. It is not possible for the sun to take your life. So if you constantly read, then where is the opportunity of sun's taking your life?
- As on this earth planet we have a multivariety of living entities, we can understand from Vedic literatures that in the sun also there is a variety of living entities, but their bodies are made of fire, just as ours are made of earth
- As Priyavrata drove his chariot behind the sun, he created seven different types of oceans and planetary systems, which altogether are known as Bhu-mandala, or Bhuloka
- As soon as the sun sets, the whole manifestation is no longer connected to the sun, which has passed from one place to another
- As soon as there is a little light in the sky early in the morning, we can understand that the sun is in the sky. Similarly, since there is some consciousness in all bodies-whether man or animal-we can understand the presence of the soul BG 1972 purports
- As soon as we see the sun rise in the morning, we arise and set about doing our morning duties. Similarly, as soon as a devotee sees the energy of God, he immediately remembers Krsna. This is explained in this verse: sarvatra haya nija ista-deva-sphurti
- As soon as you get the spiritual body, the sun has no power to take it away
- As stated in the Brahma-samhita (BS 5.52): The sun is the king of all planetary systems and has unlimited potency in heat and light
- As the appearance of a cloud is accepted by the sun, so the appearance of the material energy at a certain interval is accepted by the Lord
- As the demigod in the sun is a person and is perceived by his all-pervading energy, the sunshine, similarly, the Lord, although in His eternal abode, is perceived by His all-pervading, diffusive energies. BG 1972 purports
- As the one sun appears reflected in countless jewels, so Govinda manifests Himself (as Paramatma) in the hearts of all living beings
- As the powerful sun, by its glowing rays, can purify all kinds of impurities, so the all-spiritual Personality of Godhead can purify all material qualities in a person He attracts
- As the predominating deity in Satyaloka is Lord Brahma, so in the heavenly planets Indra is the predominating deity, and on the sun, the sun-god, Vivasvan, is the predominating deity
- As the presence of the sun dissipates darkness, constant engagement in the association of the Lord Sri Krsna frees one from the contamination of the material qualities
- As the reflection of the sun appears to be on the water but is many millions of miles away from the water, so one engaged in the bhakti-yoga process is nirguna, or unaffected by the qualities of material nature
- As the rising sun immediately dissipates all the world's darkness, which is deep like an ocean, so the holy name of the Lord, if chanted once without offenses, dissipates all the reactions of a living being’s sinful life
- As the sparks of a fire or the shining rays of the sun emanate from their source and merge into it again and again, the mind, the intelligence, the senses, the gross and subtle material bodies all emanate from the Lord and again merge into Him
- As the sun alone illuminates all this universe, so does the living entity, one within the body, illuminate the entire body by consciousness
- As the sun and moon drive away darkness by their appearance and reveal the nature of everything, these two brothers dissipate the darkness of ignorance covering the living beings and enlighten them with knowledge of the Absolute Truth
- As the sun appears in the morning & rises to the meridian & then again sets in 1 hemisphere while simultaneously rising in the other, so Krsna's disappearance in one universe & the beginning of His different pastimes in another take place simultaneously
- As the sun arises, one should chant the Vedic mantra beginning with the Gayatri. The sun is the symbolic representation of the eyes of the Supreme Lord
- As the sun dissipates the darkness of the universe, so when the light of the Supreme Personality of Godhead comes down, it at once dissipates the darkness of maya
- As the sun exists diffusing its unlimited rays, so does the Supersoul, or Supreme Personality of Godhead. BG 1972 purports
- As the sun is ever increasingly unaffected by a spot of cloud, so also the unlimited Lord is unaffected by the spot of material energy manifested at times in the unlimited span of the Lord's rays of brahmajyoti
- As the sun is situated in one place, but is illuminating the whole universe, so a small particle of spirit soul, although situated in the heart of this body, is illuminating the whole body by consciousness. BG 1972 purports
- As the sun rays are concentrated in the sun disc, the brahmajyoti is concentrated in Goloka Vrndavana, the topmost spiritual planet in the spiritual sky
- As the sun rises and sets, it snatches away the balance of our life-span. Thus as each day passes, each one of us loses some of life's duration
- As we cannot see anything in the absence of the sun, so also we cannot see anything including our own self, without the factual presence of the Lord. Without Him all our knowledge is covered by illusion
- As with the rising of the sun the darkness of night is immediately dissipated, with the appearance of Pradyumna the power exhibited by Salva became null and void
- Aside from the sun and moon, there is an invisible planet called Rahu. The movements of Rahu cause both solar and lunar eclipses. We suggest that the modern expeditions attempting to reach the moon are mistakenly going to Rahu
- Aside from the sun and the touchstone, there are many other material things that transform their energy in different ways and yet remain as they are
- Association with Krsna is like association with sunshine. Where there is sunshine, there is no contamination. As long as one is out in the ultraviolet rays of the sun, he will not be diseased
- At night the red lotus blossoms, whereas in sunlight it closes. Therefore the red lotus is an enemy of the sun and is unknown to the sun’s friend the cakravaka
- At night there is darkness, but in the morning, as soon as the sun rises, immediately millions of miles of darkness are removed. In the same way, if we try to make the sun of Krsna rise within our hearts, all of our problems will be solved
- At night we see everything as one in the darkness, but in day when the sun is up, we see everything in its real identity. Identity with individuality in spiritual life is real knowledge. BG 1972 purports
- At the auspicious time for the appearance of the Lord the sun, the moon and the other stars and planets were very peaceful. All directions appeared extremely pleasing, and the beautiful stars twinkled in the cloudless sky - SB 10.3.1
- At the end of every kalpa the sun is covered by a great cloud, and incessant rain covers the lower planetary systems up to Svargaloka
B
- Because of separation from You (Krsna), all the gopis, especially Radharani, appear like dried-up water holes under the scorching heat of the sun
- Because of the impact on the ground of the legs of the demons and demigods and the wheels of the chariots, particles of dust flew violently into the sky and made a dust cloud that covered all directions of outer space, as far as the sun
- Because of the sun there are trees, green foliage, fruits, and flowers. Similarly, whatever we see in creation is all due to Krsna's bodily effulgence
- Because the blue lotus flower blossoms with the rising of the sun, the sun is the friend of the blue lotus. The cakravaka birds also appear when the sun rises, and therefore the cakravakas and blue lotuses meet
- Because the sun enters the universe and divides the sky, it is known as Martanda, and because it is produced from Hiranyagarbha, the body of the mahat-tattva, it is also called Hiranyagarbha
- Because these living entities do not wish to keep their individual existences, they are combined and allowed to remain in Brahmaloka like so many atomic particles of sunshine emanating from the sun
- Because you are imperfect; your senses are imperfect. Although you have got your eyes, you cannot see which is situated a very long distance away. Just like you see the sun like the disc. Huh? So the sun is not like a disc if you get closer. It is big
- Beginning from the sun down to the atom, all bodies are under the influence of the kala-cakra, or the orbit of eternal time, and each of them has a scheduled orbital time of one samvatsara
- Being the rays of the sun, the sunshine is nondifferent from the sun. Similarly, all the planets, resting on the sunshine, are nondifferent from the sun
- Being very afraid of Lord Visnu's cakra, Rahu cannot stay in front of the sun or moon for more than a muhurta (forty-eight minutes). The phenomenon that occurs when Rahu blocks the light of the sun or moon is called an eclipse
- Besides these eleven expansions of Lord Siva there are eight forms of Rudra called earth, water, fire, air, sky, the sun, the moon and soma-yaji
- Beyond the ocean of sweet water and fully surrounding it, is a mountain named Lokaloka, which divides the countries that are full of sunlight from those not lit by the sun
- Beyond the sun there are other planetary systems where persons who are elevated by great austerities and penances are situated
- BG informs us how to travel to the higher planetary systems with a simple formula. One need only worship the particular demigod of that particular planet & in that way go to the moon, the sun or any of the higher planetary systems. BG 1972 Introduction
- Bhagavad-gita is as clear as the sunlight. As you do not require to see the sun with another lamp, similarly, you do not require to study Bhagavad-gita with another commentation of a common man who has no knowledge
- Bhagavad-gita says that Krsna first instructed Bhagavad-gita to the sun-god (imam vivasvate yogam proktavan aham avyayam (BG 4.1)). Therefore the sun is not vacant. It is inhabited by living entities, and the predominating deity is Vairaja, or Vivasvan
- Bharata Maharaja considered himself most unfortunate, for due to the animal's absence, there was nothing auspicious for him in the presence of the sun
- Bhaskara means
- Both by rising & setting, the sun decreases the duration of life of everyone except one who utilizes the time by discussing topics of the all-good Personality of Godhead
- Both by rising and by setting, the sun decreases the duration of life of everyone, except one who utilizes the time by discussing topics of the all-good Personality of Godhead
- Both misconceptions can be removed by one stroke of bhakti-yoga, just as in the sunlight both the sun and the world and everything within the sunlight are properly seen
- Both the sun and the moon have particular influences by which they maintain order in the universe, and modern scientists and philosophers should become familiar with the Supreme Lord's perfect plan for universal maintenance
- Both the sun and the sunshine are very brilliant. The Lord is like the full shining sun, and the living entities are like the small particles of that sun which constitute the all-pervasive sunshine
- Brahma creates all forms of living beings of different shapes in terms of different desires within the universe. He also creates the sun, moon and other demigods
- Brahma said, "In the Upanisads it is stated that the Supreme Brahman is as effulgent as the sun and is the origin of everything, and that anyone who can understand that original person becomes liberated from material, conditioned life"
- Brahma-samhita states, yasyajnaya bhramati sambhrta-kala-cakrah: the sun rotates in its own orbit according to the order of the Supreme Personality of Godhead. The conclusion is that the sun is not fixed in one place
- By "the same perfection" we must always remember the example of the sun and the sunshine
- By always being in KC, one can get out of all sinful reactions. How? Niharam iva bhaskarah. Niharam means dews. You have seen in this season, so many dews are on the grass. As soon as there is sunrise, everything finished. It is very nice example
- By changlessness and by not claiming the proprietorship of activities, one can immediately situate himself in the transcendental position in which one is not touched by the modes of material nature as the reflection of the sun is unaffected by the water
- By completely performing the ritualistic ceremonies mentioned in the Vedas and by worshiping the Supreme Personality of Godhead as represented by the sun-god, they attain the sun, which is a heavenly planet
- By direct perception we can see that the sun is just like a disc, no larger than the plate we eat on. From scientists, however, we come to understand that the sun is many thousands of times larger than the earth. So what are we to accept
- By equality, the Lord is equally kind to everyone, as the sun is equal in distributing its rays over everyone. Yet there are many who are unable to take advantage of the sun's rays
- By His marginal potency the Lord expands Himself as living beings who are part of Him, just as the sun distributes its rays in all directions
- By machine the seasonal changes are going on, the sun is rising, the moon is rising, the water in the ocean, the waves are there. Everything, machine working. It is machine. Everything being systematically done
- By the calculations of jyoti, our future is indicated. In other words, all the luminaries - the stars, sun and moon - witness the activities of the conditioned soul. Thus he is awarded a particular type of body
- By the order of the Supreme it (sun) does not move even one ten-thousandth of an inch from where it should be. It always rises exactly at the correct time. Why? There must be some discipline, some obedience, some order
- By the process of executing regulated devotional service, one is actually elevated onto the transcendental stage, beyond the material modes of nature. At that time one's heart becomes illuminated like the sun
- By the supreme will of the Supreme Personality of Godhead, they (the stars located above the moon) are fixed to the wheel of time, and thus they rotate with Mount Sumeru on their right, their motion being different from that of the sun
- By the traveling of the sun, people are relieved from the fear of the darkness of night - a fear brought about by thieves and rogues. Similarly, your traveling is like the sun's, for you drive away all kinds of fear
- By your tiny effort you cannot see God. This is not possible. Just like in the midnight, darkness, it is not possible to see the sun. You can see sun when sun itself reveals to you
C
D
- Darkness has no separate existence. It is simply absence of light, that's all. Real existence is light. So whole creation is . . . just like real existence is the sun. Try to understand, very easy
- Darkness is a perverse representation of the sun, and therefore the existence of darkness depends on the existence of the sun, but in the sun proper there is no trace of darkness
- Despite being a material product, if the sun can maintain its original temperature & yet produce so many byproducts, is it difficult for the Supreme Absolute Truth to remain unchanged in spite of producing so many by-products by His inconceivable energy?
- Devotees do not care for the conventions of material activities; they boldly take to that shelter which is like an umbrella against the sun of repeated birth and death
- Dhruva Maharaja expressed his gladness that he had met such an exalted person as Narada, whose only concern was to illuminate the world, like the sun, which rotates all over the universe only for the purpose of benefiting the inhabitants of all planets
- Diametrically opposite the place where the sunrise takes places and the sun is seen by human eyes, the sun will be setting and passing away from human vision
- Direct perception is always imperfect, especially in the conditioned stage of life. Just like direct perception - with our eyes we see the sun just like a disc, not more than your plate on which you take your meals
- Diti might argue that they would enjoy sex life in a private place, but Kasyapa reminded her that Lord Siva has three eyes, called the sun, moon and fire, and one cannot escape his vigilance any more than one can escape Visnu
- Doubly boiled rice is considered impure. Sun baked rice is all right
- Due to the reduced water and scorching heat from the sun in the autumn, the small creatures living in small reservoirs of water are very much disturbed; they are exactly like uncontrolled persons who are always unhappy from being unable to enjoy life
- During a solar eclipse, the Lord came from Dvaraka and met the inhabitants of Vrndavana at Samanta-pancaka
- During daytime in the autumn, the sun is very scorching, but at night, due to clear moonshine, people get relief from the day’s fatigue. Similarly, one who takes shelter of Mukunda can be saved from the fatigue of misidentifying the body with the self
- During the daytime, even someone in a room can know that the sun is up. Because it is light in his room, he can understand that the sun is shining in the sky
- During the personal presence of the Lord on the earth, all paraphernalia for our peace and prosperity, especially religion and knowledge, were in full display because of His presence, as there is a full flood of light in the presence of the glowing sun
- During the rainy season, water is generated from the sun, and in due course of time, during the summer season, the very same water is again absorbed by the sun
E
- Each and every electrical instrument depends fully on the total powerhouse, the total powerhouse depends on the reservoir of water for generating electricity, water depends on the clouds, the clouds depend on the sun, the sun depends on creation
- Each and every individual in the material world is controlled by the higher demigods. For example, we have our senses, but the senses are controlled by superior controlling deities. We cannot see without light, & the supreme controller of light is the sun
- Each and every planet within the universe travels at a very high speed. From a statement in Srimad-Bhagavatam it is understood that even the sun travels sixteen thousand miles in a second
- Each of them (the spiritual planets) is self-illuminating and more powerfully dazzling than (if we can imagine) the total sunshine of millions of mundane suns
- Eka, the sun is one, but the sunshine means combination of many small atomic particles. Similarly, God is one, and we, part and parcel of God, we are many. Try to understand this. This is authoritative statement
- Even in this material world, we can understand that the sun has existed for millions of years and has given off heat and light since its creation, yet the sun still retains its power and never changes
- Every day we see the sun to be just like a small disc, perhaps twelve inches in diameter, but in fact it is a hundred times larger than the earth. So what is the value of our direct perception through our eyes
- Everyone is under the grip of material nature. How you can be highest authority? But they imagine, "Yes, I am high authority. I am..." Meditate: "I am the highest authority, I am moving the sun, I am moving the this," simply rascaldom
- Everyone knows that the sun has two types of energy - heat and light. Similarly, Krsna has an external energy and an internal energy, and He also has a marginal energy, which is a mixture of the other two
- Everyone sees the sun every day, but that does not mean that everyone knows what the sun actually is. Similarly, when Lord Sri Krsna was present five thousand years ago, very few could know what He was
- Everyone sees the sun, moon, fire and electricity. One should simply try to understand that the splendor of the sun, the splendor of the moon, and the splendor of electricity or fire are coming from the Supreme Personality of Godhead. BG 1972 purports
- Everything is nicely going on. The sun is rising in due time. The moon is rising in due time. The seasons, seasons are changing. There is nice organization. So is it not a bona fide inquiry to - What is the purpose of this organization
- Everything you can see when there is sunlight. Similarly, if you can see God, then you can see everything. If you can understand what is God, then you understand everything
F
- Faithless unbelievers do not see what is clearly evident, just as owls do not see the rays of the sun
- Falsely think that "I am the supreme, I am controlling everything. The sun is moving under my direction, the everything, the water is, seas, I mean to say, there under my direction." This is their meditation. Impersonalists
- For God there is nothing evil. Just like the sun, there is no darkness. But for us there is light and darkness. Just like if you keep the sun back side, you will find darkness, your shadow. And if you keep yourself in front, sun, there is no darkness
- For millions and millions of years sunshine has been emanating from the sun, and yet the sun is as it is. Similarly, all material and spiritual energies are coming from Krsna. As a result of knowing this, one becomes a devotee of Krsna
- For one who is powerful like the sun or the fire, there is no consideration of purity or impurity. The sunshine can sterilize an impure place, whereas if someone else were to pass such a place he would be affected
- For time immemorial, sun is supplying unlimited quantity of heat and light all over the universe day and night. There is no stoppage. It is not that sun's heat and light has been stopped because it is night
- Form, with the power of sight, should be bestowed upon the sun. The tongue, along with the demigod Varuna, should be bestowed upon water, and the power of smell, along with the two Asvini-kumara demigods, should be bestowed upon the earth
- Formerly, especially in Bengal, the higher castes (namely the brahmanas, ksatriyas and vaisyas) observed four months after the birth of a child as a quarantine. At the end of the fourth month, the mother could see the sun rise
- Formerly, when nectar was being distributed, Rahu tried to create dissension between the sun and moon by interposing himself between them
- Freed from all sinful reactions are those who concentrate their minds with great attention upon My unlimited all-auspicious activities, which yield piety to he who hears them; the sun; the moon; fire; the mantra omkara; the Absolute Truth
- From the description, it appears that the sun moves. According to modern astronomers, the sun is fixed in one place, surrounded by the solar system, but here we find that the sun is not stationary: it is rotating in a prescribed orbit
- From the descriptions in this verse (SB 5.20.13), we can make an educated guess about the nature of the flames on the moon. Like the sun, the moon must also be full of flames because without flames there cannot be illumination
- From the ground we may see only clouds in the sky, but if we fly above the clouds we can see the sun shining. From the sky, skyscrapers and cities seem very tiny; similarly, from God’s position this entire material creation is insignificant - CC Intro
- From the residence of Yamaraja the sun travels to Nimlocani, the residence of Varuna, from there to Vibhavari, the residence of the moon-god, and from there again to the residence of Indra
- Furthermore, it is because of the sun's presence that all living entities can see, and therefore he is called drg-isvara, the Personality of Godhead presiding over sight
G
- Glowworms want to be prominent in the absence of the sun and the stars, and these small groups following various religious conceptions are like glowworms trying to be prominent before the eyes of the ignorant mass of people
- God is everywhere, but still, He has got His kingdom, abode. He has got His association, everything. Just like the sun. The sunshine is all over the universe, but it has got his own planet, his own residence, localized, everything
- God is infinite, and we are infinitesimal, very small particle. Just like sun. Sun is very big, but the sunshine, it is a combination of very minute, bright articles, atoms. Everyone knows. It is a combination of, I mean to say, dazzling, bright
- God is not cheap. We cannot see anything, not to speak of God, without sunshine. Without sunlight we are blind. At night, we cannot see anything, and therefore we use electricity because the sun is not present
- God is not such a subject matter that you can see with this pratyaksa, direct perception. God's another name is Anubhava. Anubhava. Just like in this room we do not see the sun directly. But we know that there is sun
- God is the law-giver, by His order everything is moving nicely. The sun is rising exactly at the time, the moon is rising exactly at the time, the seasonal changes are taking place exactly in due course of time
- God or the living entities, they're appearing and disappearing. Just try to understand the same example, sun. Sun is always existing, but it is appearing and disappearing. Similarly, we also appear and disappear
- God's creation cannot be stopped. Just like in God's creation there is sun, there is moon, there is seasonal changes. Nobody can stop this. Similarly the catur-varnyam, according to quality and karma, that division prevails all over the universe
- God's creation is so vast, you cannot estimate even what is the length and breadth of this universe. It is not possible. We have got information four millions of miles. And where is sun situated? Everything is there. So how it is?
- Grandfather Bhisma said: "As the one sun appears differently situated to different seers, so also do You, the unborn, appear differently represented as the Paramatma in every living being"
H
- Haridasa Thakura said that as the sun begins to rise, it dissipates the darkness of night, even before the sunshine is visible
- Haridasa Thakura said, "As the sun begins to rise, even before it is visible it dissipates the darkness of night"
- He (a rare person) can do this (uproot the weeds of sinful actions with no possibility that they will revive) simply by discharging devotional service, just as the sun can immediately dissipate fog by its rays
- He (a rare person) can do this (uproot the weeds of sinful actions with no possibility that they will revive) simply by discharging devotional service, just as the sun can immediately dissipate fog by its rays - SB 6.1.15
- He (Brahma) saw that the garland of flowers on His (God's) chest glorified Him with Vedic wisdom in sweet songs & looked beautiful. He was protected by the Sudarsana wheel for fighting, & even the sun, moon, air, fire, etc., could not have access to Him
- He (God) is like the sun. The sun appears and disappears on its own accord at any place without disturbing its presence in other places. The sun appears in the morning in India without disappearing from the Western Hemisphere
- He (Krsna) is far million, million times or unlimited timely greater than sun. Then He is reflected in everyone's heart. That is confirmed in the Bhagavad-gita: isvarah sarva-bhutanam hrd-dese 'rjuna tisthati - BG 18.61
- He (Krsna) is undoubtedly known as partial to His pure devotees, but in fact He is never partial, as much as the sun is never partial to anyone
- He (Maharaja Priyavrata) performed such wonderful acts as creating another sun, which shined during the night, and creating a chariot so great that its wheels formed vast oceans
- He (Sankaracarya) has recommended five forms. The first form is Durga, Sakti. The second form is Surya, the sun, sun worshiper. And the third form is Ganesa, and the fourth form is Siva. And the fifth form is Visnu
- He (Sudama) saw that in place of his cottage there were big palaces made of valuable stones and jewels, glittering like the sun, moon and rays of fire
- He created a vast expanse of water within the universal space & then impregnated that water with living entities. By that process of impregnation a massive body appeared, blazing like a thousand suns & in that body was the first creative principle, Brahma
- He had five heads and had long been living within the water. The Mura demon was as brilliant as the sun at the time of the dissolution of the cosmos, and his temper was like blazing fire
- He is never Narayana, just as a molecular portion of sunshine is never the sun itself. The living entity is nothing but a fragmental part of the Absolute Truth; therefore at no stage of perfection can a living entity become the Supreme Personality of God
- He is so perfect and complete. Just like the sun. For millions and millions of years, unlimited temperature, light and heat is coming out, but still, it is the same. Purnasya purnam adaya purnam evavasisyate. Similarly, God is so perfect, so complete
- He thus moves in the firmament with great velocity, and therefore everyone should offer him respects once every five years with all ingredients of worship
- Heated from below by fire and from above by the scorching sun, the copper surface of this planet is extremely hot. Thus the murderer of a brahmana suffers from being burned both internally and externally
- Heavenly planets begin from the sun, then moon, then Mars, Jupiter, like that
- Her (Visakha's) beautiful face is like a lotus flower that has withered under the snow, and her eyes are like lotus petals scorched by the heat of the autumn sun
- Here (SB 4.12.36) is a description of two aspects of the Vaikuntha planets. The first is that in the Vaikuntha sky there is no need of the sun & moon. This is confirmed by the Upanisads as well as in BG 15.6, na tad bhasayate suryo na sasanko na pavakah
- Here Dhruva Maharaja is compared to the sun and the great assembly of the Yaksas to foggy mist. Fog is insignificant in comparison with the sun
- Here sun is an insignificant part, creation, of the Lord. And the sun has got so much effulgence, bodily rays, that it is illuminating and heating the whole universe. You cannot deny it. This is the position of the sun
- Higher planetary system begins from the sun, moon, and there are others, Janaloka, Tapoloka, Maharloka, like that, up to Satyaloka, Brahmaloka. So this is the chance
- His (Brahma's) power is like the power of the sun reflected in valuable stones and jewels. When there is no such living being to take charge of the post of Brahma, the Lord Himself becomes a Brahma and takes charge of the post
- His (God's) light is diffused not only in the spiritual world but beyond that. In the material world also, that light is reflected by the sun globe, and the sunlight is reflected by the moon globe
- His (Narayana's) complexion was blackish, His garment yellow like gold, and His helmet as dazzling as the sun. His hair was bluish, the color of black bees, and His face was decorated with earrings
- His thousands of extended hoods are adorned with dazzling jewels surpassing the sun
- How can you deny that there is no consciousness in the matter of sun rising, moon rising, seasonal changes, and so many planets floating in the air? So many wonderful things are being done in the material nature
- How I can say God is dead? Because if God is the law-giver, by His order everything is moving nicely. The sun is rising exactly at the time, the moon is rising exactly at the time
- How I can say God is dead? Because if God is the law-giver, by His order everything is moving nicely. The sun is rising exactly at the time, the moon is rising exactly at the time, the seasonal changes are taking place exactly in due course of time
- However, when the sun is on the northern side of the hill, the south receives less light, and when the sun is in the south, the north receives less
I
- I (Brahma) adore the primeval Lord, Govinda, in pursuance of whose order the sun performs his journey, mounting the wheel of time - Bs. 5.52
- I (Lord Brahma) worship Govinda, the primeval Lord, the Supreme Personality of Godhead, under whose control even the sun, which is considered to be the eye of the Lord, rotates within the fixed orbit of eternal time
- I cannot understand the sun, although I see every day sun, without understanding the sun as it is from authoritative books. Simply by seeing, by, simply by sense perception, we cannot understand
- I create after the Lord's creation by His personal effulgence (known as the brahmajyoti), just as when the sun manifests its fire, the moon, the firmament, the influential planets and the twinkling stars also manifest their brightness
- I do not care about the punishment of Yamaraja, the superintendent of death, nor am I afraid of fire, scorching sun, moon, wind, nor the weapons of Kuvera. Yet I am afraid of offending a brahmana. I am very much afraid of this
- I saw that the latest modern opinion is that every star is a sun, and there are different planetary systems, solar systems; but according to Vedic literature there are innumerable universes which are separate identities
- I've seen in the sea also, as soon as there is fog... When I was coming to your country on ship, the ship stops and they began to bugle: gaonh gongh gonhgonh, like that. But as soon as there is sun, this thousands miles of fog immediately
- If a person dies at night the funeral must be completed before the next sunrise
- If a straight line were drawn from a point where the sun is at midday, the people in countries at the opposite end of the line would be experiencing midnight
- If anyone has any desire to go to the moon, the sun, or any other planet, one can attain the desired destination by following specific Vedic principles recommended for that purpose. BG 1972 purports
- If Brahma or the sun cannot create anything without acquiring knowledge from a superior, then what is the situation with the material scientists who are fully dependent on so many things?
- If everything is going on nicely, so how you can say that God is dead? Things are going on. Just like the heat and light is there; therefore, even though you are within the room, you can understand the sun is there
- If hundreds of thousands of suns rose up at once into the sky, they might resemble the effulgence of the Supreme Person in that universal form. BG 11.12 - 1972
- If I said that I gave a speech on the sun some millions of years ago to the sun-god, people would say, "Swamiji is speaking some nonsense." But this is not the case with Krsna, for He is the Supreme Personality of Godhead
- If one desires to understand the sun as it is, one must first face the sunshine and then the sun globe, and then, if one is able to enter into that globe, one may come face to face with the predominating deity of the sun - CC Preface
- If one desires to understand the sun as it is, one must first face the sunshine, then the sun globe and, after entering into that globe, come face to face with the predominating deity of the sun
- If one has any desire to go to the moon, the sun or any other planet, one can attain the desired destination by following specific Vedic principles recommended for that purpose, such as the process technically known as darsa-paurnamasi
- If one is able to promote himself to higher planets like Candraloka, the sun or, still higher, Maharloka, Janaloka and Tapoloka, or even ultimately the highest planet, Satyaloka, there are immense possibilities for material enjoyment
- If one were an inhabitant of the sun, what interest would he have in the sunshine? That would be most insignificant for him
- If somebody makes distinction between Hindu or Christian philosophy, he is not a philosopher. He can not say the sun is the Indian sun because it shines in India, or it's the American sun because it shines in America. But actually the sun is the same sun
- If the moon is the first planet nearer, why they did not start Monday? If the sun is after, then Sunday. This is the proof that first sun, then moon, not that first moon and then sun
- If the sun enters your room, then your room and yourself - everything - will be finished. Immediately. You will not have the leisure to understand that the sun has entered. Is it not
- If the sun is 93,000,000 miles and moon is above the sun 1,600,000, then how they can go to the moon planet in four days? It requires seven and a half months. That is my challenge
- If the sun rises at 5:30 in the morning, at 5:30 in the evening twelve hours have been taken away from the duration of our lives. We will never get this time back
- If the sun, which is a material object, is so powerful, then we can hardly begin to imagine the purifying strength of the all-powerful Lord
- If there are millions of water pots you'll find in each pot the sun is reflected. Similarly, there may be innumerable living entities. There is no count. Jivasya asankhya. In the Vedic language it is said that living entities, there is no count
- If we, if simply by coming you can come into the sunlight, if I think that I have become identical with the sun, that is nonsense. Sun, you cannot become identical with the sun. It is so powerful, the temperature is so high and great
- If you are in the sunshine, sunlight, then you see the sun as well as yourself. Is it not? Therefore to see the self means first of all see the Supreme Self. The Supreme Self is Krsna
- If you cannot pay your electric bill one month, your electricity will be immediately cut off. And you are getting so much light from the sun, and you do not pay the bill. Then you are becoming indebted, indebted, indebted. You see
- If you chant twenty-four hours very easy thing - Hare Krsna mantra, that means this time cannot be taken away by the sun
- If you did not roam about the world like the brilliant sun, leading a huge army whose trampling feet cause the globe of the earth to tremble, then all the moral laws governing the varnas and asramas created by the Lord Himself would be broken
- If you go by airplane, jet plane, above the cloud, you'll find the sunshine is without any cloud. The cloud cannot cover the whole sun. Similarly, maya cannot cover the supreme whole. Maya can cover the small particles of Brahman
- If you keep yourself faced to the sunlight, you will never see the darkness, and as soon as you turn your back to the sun, then immediately you find in your front a huge shadow of your own body. This shadow is Maya
- If you say that we can see the sun by telescope and this and that, they are also made by you, and you are imperfect. So how can your machine be perfect
- If you stand before the sun in the front, you can see in the sunlight very nicely. But if somebody stands on your back side, he cannot see you. This is the position of maya
- If you stick to these principles with determination, then you will become free from all attachment to maya, by Krishna's Grace. The example is that when the sun is in the sky, there is no question of darkness
- If you take green bananas, peel them and put them out in the sun to dry for one, two, three days - till it is dry - this is a very good tonic for liver
- Ignorance is the cause for all these anomalies in human society, and to remove this ignorance, especially in this age of degradation, the powerful sun is there to distribute light in the shape of Srimad-Bhagavatam
- Ignorance is the cause of sinful life, or sinful life is the cause of gross ignorance. The feature of ignorance is darkness or fog. Darkness or fog still covers the whole universe, and the sun is the only counteracting principle
- Impersonalists maintain that the sun is simply a fiery globe and nothing else, but in Bhagavad-gita Krsna specifically states that He spoke Bhagavad-gita to the sun-god Vivasvan
- In Bhagavad-gita it is said that in the spiritual world there is no need of sun, moon or electricity. This indicates that all the planets there are self-illuminated, self-sufficient and independent; everything there is complete
- In Bhagavad-gita Krsna admits that it is He only who superintends the creative energy, the sum total of matter. Thus Vyasadeva neither worships Brahma nor the sun but the Supreme Lord, who guides both Brahma and the sun in their creative activities
- In Brahma-samhita (5.49) Brahma is likened to valuable jewels influenced by the rays of the sun, and the sun is likened to the Supreme Lord Garbhodakasayi Visnu
- In each and every planet there is a predominating deity. It is understood from Bhagavad-gita that in the sun there is a predominating deity named Vivasvan. Similarly, there is a predominating deity of the moon and of the various planets
- In each universe there is one Lord Brahma, and there are other demigods on other planets, but there is only one sun
- In goodness you can understand things - knowledge. You can know that there is God, that this world was created by Him, and so many things, actual things - the sun is this, the moon is this - perfect knowledge
- In India, after the scorching heat of the summer, the rainy season is very welcome. The clouds accumulating in the sky, covering the sun and the moon, become very pleasing to the people, and they expect rainfall at every moment
- In one universe there are millions and billions of planets. So there are millions and billions of suns and stars and moons in all this material world, but all this material world constitute only one-fourth manifestation of the whole creation
- In our daily experience, when we on earth are in the darkness of night, the sun is always luminous somewhere in the sky
- In Srimad-Bhagavatam we have information that as the planets are moving, so also the sun is moving. If one dies when the sun is situated in the northern hemisphere, he attains liberation
- In that sky, which is far beyond the material sky and its sevenfold coverings, there is no need of sun or moon, nor is there necessity of electricity for illumination, because the planets are self-illuminating and more brilliant than the material suns
- In the autumn there is a gulf of difference between the day and the night. During the day the extreme heat of the sun is unbearable, but at night the moonlight is extremely soothing and refreshing
- In the beginning of the creation there was only the Supreme Personality Narayana. There was no Brahma, no Siva, no fire, no moon, no stars in the sky, no sun. There was only Krsna, who creates all and enjoys all. BG 1972 purports
- In the Brahma-samhita (BS 5.38), the sun is described as the eye of the Supreme Personality of Godhead
- In the Brahma-samhita it is stated that the sun is the eye of the Supreme and it rotates in its particular orbit of time
- In the brahmajyoti there are unlimited Vaikuntha planets, which are spiritual and therefore self-luminous, with a glow many times greater than that of the sun
- In the Brhad-aranyaka Upanisad, Yajnavalkya says to Gargi, the daughter of Garga Muni: "Even the sun, the moon and other controllers and demigods like Lord Brahma and King Indra are all under His (the Supreme Personality of Godhead's) control"
- In the darkness of night, the sun cannot be obliged to appear, even by the power of our highest technology. But in the morning the sun reveals itself of its own accord without the help of any materialistic enterprise of ours
- In the darkness one cannot see the sun, nor himself, nor the world. But in the sunlight one can see the sun, himself and the world around him
- In the demoniac way of civilization, people are interested in getting a body constructed in such a way that when they walk on the street the earth will tremble and when they stand it will appear that they cover the sun & the vision of the four directions
- In the eternal sky there is no need for the sun nor for the moon nor fire of any kind because the spiritual sky is already illuminated by the brahma-jyotir, the rays emanating from the Supreme Lord. BG 1972 Introduction
- In the Fifth Canto of Srimad-Bhagavatam it is stated that the sun rotates in its own orbit at the rate of sixteen thousand miles per second
- In the Gayatri mantra, we chant om bhur bhuvah svah. The word bhur refers to Bhu-mandala. Tat savitur varenyam: the sunshine spreads throughout Bhu-mandala. Therefore the sun is worshipable
- In the material world that brahmajyoti the Lord's spiritual effulgence, is covered by the mahat-tattva, the material elements; therefore in this material world we require the assistance of sun, moon, electricity, etc., for light. BG 1972 purports
- In the material world the sun is considered to be the source of all productivity and material energy, and only due to the sun can we have the necessities of life
- In the material world these attributes (up to seventy-eight percent of the Lord's attributes) are covered by the material energy, as the sun is covered by a cloud
- In the midst of that region of outer space (antariksa) is the most opulent sun, the king of all the planets that emanate heat, such as the moon. By the influence of its radiation, the sun heats the universe and maintains its proper order
- In the months of April and May the rays of Maharaja Priyavrata's brilliant sun were as pleasing as the rays of the moon, and in October and November, both morning and evening, that sun provided more warmth than the sunshine
- In the morning it appears as if the sun is born from the eastern horizon, but actually it is not. The sun is neither rising nor setting; it is as it is in its position. All risings and settings are due to the rotation of the earth
- In the morning, when the sun arises, the darkness of night immediately goes away. Similarly, when God or His incarnation comes, the darkness of material life is dissipated
- In the presence of the sun there is no possibility that darkness can stand
- In the presence of the sun there is nothing to be revealed by the light of a glowworm. Similarly, because You know everything, in Your presence there is nothing for me to make known
- In the presence of the sun, the darkness cannot stand, and the relative truths that were hidden within the dense darkness of ignorance become clearly manifested by the mercy of Krsna, who is residing in everyone's heart as the Supersoul
- In the same way that the sun and moon are eclipsed by a low planet, the brahmana lost all his good sense
- In the sky sometimes we see clouds, sometimes rainfall and sometimes snow. Sometimes we see night, sometimes day, sometimes illumination and sometimes darkness. All these exist due to the sun, but the sun is unaffected by all these changes
- In the sky there are many luminaries. At night, even in darkness, the moon is extremely brilliant and can be directly perceived. The sun is also extremely brilliant. When covered by clouds, however, these luminaries are not distinctly visible
- In the spiritual kingdom there is no need of sun or moon
- In the spiritual world the Vaikunthalokas are themselves illuminated; there is therefore no need of sun, moon or electric light
- In the sva-dhama of the Lord there is no need of sun, moon or stars for illumination. Nor is there need of electricity, so what to speak of ignited lamps
- In the upper planetary system, beginning from the sun, there are Suryaloka, Candraloka, Mangala, Bhur, Brhaspati, up to Saturn, there are different lokas
- In the upper planetary system, beginning from the sun, there are Suryaloka, Candraloka, Mangala, Bhur, Brhaspati, up to Saturn, there are different lokas. So the upper planetary system, beginning from Surya, they are called devaloka
- In the Vedas these times (time of the fire-god's effulgence and when the sun is in the northern horizon) are considered auspicious for quitting the body, and they are taken advantage of by the expert mystics who have perfected the system
- In the worship of the sun, there is some sort of demand made by the worshiper, but in the case of devotional service to the Lord, there is no question of demand from either side. It is all a sign of pure love and affection between the Lord and the devotee
- In their so-called spiritual cultivation they (conditioned living entities) are thinking that, "I am God. I am the mover of the sun. I am the mover of the moon. I am the supreme," in this way. That is the disease. You see?
- In this material segment there are millions and billions of universes with trillions of planets and suns, stars and moons. But this whole material creation is only a fragment of the total creation. BG 1972 Introduction
- In this material world we have got so many debts. But people do not care for it. Just like we are receiving light from sun, but what we are paying to the sun?
- In this universe even the largest planet lies in one corner of outer space. Although the sun is thousands of times larger than the earth, it still lies in one corner of outer space
- In this verse (SB 4.16.20) the word yatharkah indicates that the sun is not fixed but is rotating in its orbit, which is set by the Supreme Personality of Godhead. This is confirmed in the Brahma-samhita and also in other parts of Srimad-Bhagavatam
- In this verse (SB 4.22.56) Maharaja Prthu is compared to the kings of the moon and sun. The king of the moon and the king of the sun serve as examples of how the Lord desires the universe to be ruled
- In this way (when Mercury does not move along with the sun, it forbodes cyclones, dust, irregular rainfall, and waterless clouds) it creates fearful conditions due to inadequate or excessive rainfall
- In two lunar fortnights the moon travels through the equivalent of a samvatsara of the sun, in two and a quarter days it passes through a month of the sun, and in one day it passes through a fortnight of the sun
- In Vedic literature there are recommendations for worshiping different gods for different purposes (e.g., a diseased man is recommended to worship the sun). BG 1972 purports
- In Vedic literature there are so many recommendations: if one wants to cure his disease, he worships the sun, or if a girl wants a good husband, she worships Lord Siva, or if one wants to become beautiful, he worships such and such god
- In western medicine, sunshine is recommended for all kinds of diseases, and according to the Vedas a diseased man should worship the sun for cure. Similarly, if we associate with Krsna in Krsna consciousness, our maladies are cured
- Indeed, their effulgence is like the brilliance of a million suns. Nor have I ever heard the Lord's names chanted so melodiously
- Indra is in charge of this cloud, how cloud is conducted, how rain falls there, and water department, like that. Just like moon. Moon is in charge of lighting at night. Sun is in charge of lighting in daytime. Because the whole world is darkness
- Internally he is burning with hunger and thirst, & externally he is burning from the scorching heat of the sun and the fire beneath the copper surface. Therefore he sometimes lies down, sometimes sits, sometimes stands up & sometimes runs here and there
- Isvarah paramah krsnah sac-cid-ananda-vigrahah (BS 5.1): the form of the Lord is eternal, blissful, and all-satisfying. His so-called birth is therefore an appearance only, like the birth of the sun on the horizon
- It (Brahmaloka) is compared to the glow of the sun. Within the sun’s glow is the sphere of the sun, where one can experience all sorts of varieties
- It appears from this verse of Srimad-Bhagavatam that the sun is the source of light for all the planets in the universe. The modern scientific theory which states that there are many suns in each universe is not supported by this verse
- It is as if the sun, after rising, wanted to hide itself. We cannot understand such characteristics in Your behavior
- It is because of occasional attacks upon the sun and moon by Rahu that eclipses take place
- It is confirmed in the Isopanisad that the presence of the Lord is perceived everywhere by the liberated soul, just as the sunshine and the reflection can be perceived everywhere although the sun is situated far away from the surface of the globe
- It is corroborated by this statement of Srimad-Bhagavatam, and also by Brahma-samhita, that the sun appeared after the appearance of the eyes of the universal form of the Lord. The sun is dependent on the eyes of the universal form
- It is in fact the illumination of the Vaikunthalokas which is reflected in the material sky. Only by this reflection are the suns in the material universes illuminated; after the illumination of the sun, all the stars and moons are illuminated
- It is like the homogeneous effulgence around the sun. But inside the sun are the chariots, horses and other opulences of the sun-god
- It is not a fact that we can see everything as it is simply by applying our ocular power to it. Every morning when the sun rises, we see this vast mass of matter as if it were just a small disc. Of course, the sun is much larger
- It is not even possible to approach the sun very closely with these bodies. However, from the Vedic literatures we can understand that the sun is a planet just like this one but that everything there is composed of fire
- It is not that Lord Krsna’s pastimes are nonexistent. They are going on exactly as the sun is shining perpetually, but when the sun is present before our eyes, we call it daytime (manifest), and when it is not present, we call it night - unmanifest
- It is not that practically you are experimenting by going to the sun, that it is so great and so long, so broad. That is not possible. You have to receive such knowledge through authority. That's all
- It is not that the sun is actually covered by the cloud; only the vision of the ordinary being is covered. Similarly, although maya cannot cover the Supreme Lord, who is beyond maya, the material energy covers the ordinary living entities
- It is only because of the sun that we can understand which places are for material enjoyment, which are for liberation, which are hellish and subterranean
- It is out of fear of the Supreme Brahman that the wind is blowing, out of fear of Him that the sun regularly rises and sets, and out of fear of Him that fire acts
- It is out of fear of the Supreme Personality of Godhead that the wind is blowing, that the sun is distributing heat and light, and that death is chasing everyone
- It is predicted that as the sun and moon gradually move west, the movement They (Lord Caitanya and Lord Nityananda) began five hundred years ago will come to the Western civilizations by Their mercy
- It is said in BG that self-realized souls who have exactly identified themselves with the interest of the SL can generally leave the material body during the time of the fire-god's effulgence and when the sun is in the northern horizon
- It is said in Vedic literature that one Visnu is present everywhere by His omnipotence, just as the sun appears in many places to many persons. BG 1972 purports
- It is said that at the end of creation the sun becomes twelve times more scorching than usual. This twelve-times-hotter temperature is called Siva-jvara
- It is said that because of the Supreme Personality of Godhead, the sun is shining and the planets are steadily moving. Were it not for Him, all the planets would scatter, like dust in air, and perish. BG 1972 purports
- It is said that the sun is considered to be one of the eyes of the Supreme Lord and that it has immense potency to diffuse heat and light
- It is said that the sun rises in the morning and sets in the evening and its business is to reduce the duration of everyone's life. But the sunrise and sunset cannot diminish the life of one who engages in Krsna consciousness
- It is simply speculation whether there is one or more suns. But we get from authority of Sastra that there is one sun, in each universe, and the stars and moon reflects the light of this sun
- It is stated in the Bhagavad-gita (7.23) that the worshipers of the demigods can go to the planets of the demigods. The moon worshipers can go to the moon, the sun worshipers to the sun, etc
- It is stated in the Brahma-samhita that His eyes are the sun and the moon; therefore His very glance over the sky was as illuminating as the sun or the moon
- It is understood that in each universe there is only one sun, which supplies light to all the planets. In Bhagavad-gita the moon is also stated to be one of the stars. There are many stars
J
- Jiva Gosvami says, although the sun is the only light, the sunshine which is exhibited in seven colors, & darkness, which is the absence of sunshine, are not different from the sun, for without the existence of the sun such differentiations cannot exist
- Just as a worshiper of the sun achieves the sun or a worshiper of the demigod of the moon achieves the moon. Similarly, if anyone wants to worship a demigod like Indra, he can attain that particular god's planet. BG 1972 purports
- Just as everything in the material world exists in the sunshine, which is the energy of the sun, so everything exists on the basis of the spiritual and material energies of the Supreme Personality of Godhead
- Just as one can understand the three aspects of the sun - the sunshine, the sun itself and the sun-god - one can also understand the three aspects of the Supreme Absolute Truth - Brahman, Paramatma and Bhagavan
- Just as sunshine is spread throughout the solar system. And just as the sun disc is covered by the glaring effulgence of the sunshine, the transcendental form of the Lord is covered by the glaring effulgence called brahmajyoti
- Just as the one sun is the object of vision of many different persons, so the one partial representation of Lord Krsna who lives in the heart of every living entity as the Paramatma is a variously perceived object
- Just as the sun disperses darkness, the appearance of a great sage like Narada disperses ignorance. When one meets Narada or his representative, a spiritual master, one is freed from all anxiety brought about by ignorance
- Just as the sun manifests a portion of his own light in all the effulgent gems that bear such names as surya-kanta - BS 5.49
- Just as the sun's rays are minute particles of the brilliant constitution of the sun, so a living entity is a minute particle of the Supreme Spirit
- Just as the sunshine is nondifferent from the sun, the cosmic manifestation is also nondifferent from the Supreme Personality of Godhead. The Supreme Personality is therefore all-pervasive within this material creation
- Just consider the sun. The sun is absorbing urine. Can you drink urine? If you want to imitate the sun - "Oh, here is the sun absorbing urine. Let me drink urine" - can you
- Just like a layman does not know how the sun appears and disappears, but an astronomer, he knows very well the movements of the sun, moon, and other planets' appearance and disappearance
- Just like so long the sun is visible, there is heat and sunlight. Similarly, so long the soul is there within this body, we have got this consciousness. And as soon as the soul is gone from this body, there is no consciousness
- Just like sun is rotating, or we are rotating, similarly, Krsna is there. At a certain interval of time we see Him in this universe. He is present always, but at a certain interval... Just like the motorcar passes
- Just like the sun is covered by the glaring disk. You will find if you look into the sun disk you will find one circle is moving like that. Similarly, in the Upanisad also, we find that the Supreme Lord is hidden within the brahma-jyotir
- Just like the sun is great heat and light and by reflecting the greatness of the sun's light the moon in dead of night also appears great
- Just like the sun rises early in the morning, say, after twelve years er, twelve hours. Similarly, Krsna's coming here, there is calculation in the sastra. He comes once in a day of Brahma. Means some crores of years after He comes
- Just like there is wash of mist, sun, as soon as the sun rises. So let Krsna rise up. Therefore our this motto is in the English Back to Godhead, - Krsna is light
- Just like you associate with the sun immediately, er, sunshine - you become warm - similarly, by associating with God, you become God conscious
- Just see, O Bhima, how the she jackal cries at the rising sun and vomits fire, and how the dog barks at me fearlessly
K
- Kapila Muni is the direct expansion of Krsna, who is the sun of spiritual knowledge
- Kardama Muni saw the Supreme Personality of Godhead, who is free from material contamination, in His eternal form, effulgent like the sun, wearing a garland of white lotuses and water lilies
- King Pariksit said to Sukadeva Gosvami: O brahmana, you have already informed me that the radius of Bhu-mandala extends as far as the sun spreads its light and heat and as far as the moon and all the stars can be seen
- King Prthu's body was tall and sturdy, and his complexion was fair. His arms were full and broad and his eyes as bright as the rising sun. His nose was straight, his face very beautiful and his personality grave
- King Saryati, desiring to perform a sacrifice, went to the residence of Cyavana Muni. There he saw by the side of his daughter a very beautiful young man, as bright as the sun
- Krsna & His energy are non-different, yet the energy is not Krsna. The sun & the sunshine are not different, but the sunshine is not the sun. The sunshine may come through our window and enter our room, but this is not to say that the sun is in our room
- Krsna appears and disappears in innumerable universes, just as the sun appears and disappears during the day
- Krsna hints of this (material world is darkness, but the spiritual world is light) in the Fifteenth Chapter of BG: That abode of Mine is not illumined by the sun or moon, nor by electricity. One who reaches it never returns to this material world - 15.6
- Krsna's birth, His appearance and disappearance, are likened unto the appearance and disappearance of the sun
- Krsna's energy and Krsna Himself are not different (sakti-saktimatayor abhedah). The sun, for example, is energetic, and the sunshine is energy
- Krsna's pastimes are always present in the material world in one of the many universes. These pastimes appear in the universes one after the other, just as the sun moves across the sky and measures the time
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- Like the sun, the moon must also be full of flames because without flames there cannot be illumination. The flames on the moon, however, unlike those on the sun, must be mild and pleasing
- Lilies open or close because of the sunshine, and thus the bumblebees enjoy or suffer, but the sunshine and the sun globe are not responsible for the happiness and distress of the bumblebees
- Long ago, when he saw the scene of the drunken sudra and the prostitute, Ajamila, who was a perfect brahmacari, was affected. Nowadays such sin is visible in so many places, and we must consider the position of a brahmacari student who sees such behavior
- Lord Brahma prays in his Brahma-samhita (BS 5.38): I worship Govinda, the primeval Lord, the Supreme Personality of Godhead under whose control even the sun, which is considered to be the eye of the Lord, rotates within the fixed orbit of eternal time
- Lord Siva said, "On a cloudy day, to the common man's eyes the sun appears to be covered. But the fact is that because the sunshine creates the cloud, the sun can never actually be covered, even though the whole sky may be cloudy"
- Lord Sri Krsna, the Supreme Personality of Godhead is ad infinitum, more powerful than the most powerful sun of our experience. Millions and billions of suns are created by Him and annihilated by Him within His one breathing period
- Lord Visnu, has assumed the form of Sisumara in the seventh heaven, which is situated in the topmost level of the universe. All the other planets, beginning with the sun, exist under the shelter of this Sisumara planetary system
- Lust and love are quite different. Lust is like dense darkness, but love is like the bright sun
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- Maharaja Ambarisa said: O Sudarsana cakra, you are fire, you are the most powerful sun, and you are the moon, the master of all luminaries. You are water, earth and sky, you are the air, you are the five sense objects
- Maharaja Bharata lamented that although the sun was going to set, due to the poor animal's absence, he could not find anything auspicious
- Maharaja Bharata worshiped Lord Narayana by chanting the hymns given in the Rg Veda, and he recited the following verse as the sun rose
- Maharaja Prthu is likened to the sun (arka-vat). Sometimes the sun shines on stool, urine and so many other polluted things, but since the sun is all-powerful, it is never affected by the polluted things with which it associates
- Maharaja Prthu, who was very opulent due to the prosperity of his entire empire, remained at home as a householder. Since he was never inclined to utilize his opulences for the gratification of his senses, he remained unattached, exactly like the sun
- Material energy cannot cover the Lord, just as darkness cannot cover the sun. Darkness can cover a jurisdiction which is very insignificant in comparison to that of the sun
- Material scientists haphazardly take it for granted that the ultimate source of this planetary system is the sun, but they are unable to explain the source of the sun
- Material scientists take it for granted that the ultimate source of the planetary system is the sun, but they are unable to explain the source of the sun
- Materialistic men can think, although very imperfectly, of the huge universal space, comprehending an innumerable number of planets as big as the sun
- Materially, we can directly perceive the sunshine spreading itself according to different names and activities, but ultimately the sun is one. Similarly, sarvam khalv idam brahma: everything is an expansion of the Supreme Brahman
- Matter does not work automatically. It requires higher brain, higher manipulation, therefore higher order. Just like in this material world we have got the highest order, the sun, movement of the sun, the heat energy, light energy of the sun
- Maya and Krishna are just like the sunshine and darkness: the darkness has no independent existence without the sun. But still the darkness is existing in some corner of the sunlight
- Maya means the external energy. Just like if you stand facing the sun, the back side of your, there is a big shadow. That is maya. So both things are there: the purusam, the Krsna, and the maya also
- Maya, the illusory energy, misleads a living being as fog misleads a pedestrian by blocking off the light of the sun
- Mercury is described to be similar to Venus, in that it moves sometimes behind the sun, sometimes in front of the sun and sometimes along with it. It is 1,600,000 miles above Venus, or 7,200,000 miles above earth
- Mercury, which is the son of the moon, is almost always very auspicious for the inhabitants of the universe, but when it does not move along with the sun, it forbodes cyclones, dust, irregular rainfall, and waterless clouds
- Millions of years ago the sun was rising early in the morning, and it is rising early in the morning at present moment also. There is no change
- Misty halos appeared around the sun and the moon during solar and lunar eclipses again and again. Claps of thunder were heard even without clouds, and sounds like those of rattling chariots emerged from the mountain caves
- Modern materialistic scientists sometimes present themselves as knowing all the ingredients of the sun, yet they are unable to offer a second sun like Maharaja Priyavrata's
- Modern scientists and astronomers try to explain the cosmic situation and the vastness of space, and some of them believe that all the glittering stars are different suns
- Modern scientists consider the sun to be the original cause of creation, not knowing that the sun is only a medium, for it is also created by the supreme energy of the Supreme Personality of Godhead
- Moon and the sun have permanent animosity toward Rahu
- My (Krsna's) dear father and mother (Vasudeva and Devaki), you endured rain, wind, strong sun, scorching heat and severe cold, suffering all sorts of inconvenience according to different seasons - SB 10.3.34-35
- My dear boy (Rudra), I (Brahma) have already selected the following places for your residence: the heart, the senses, the air of life, the sky, the air, the fire, the water, the earth, the sun, the moon and austerity
- My dear lord, you are a worthy son of Lord Brahma, and you travel, playing on your musical instrument, the vina, for the welfare of the entire universe. You are like the sun, which rotates in the universe for the benefit of all living beings
- My dear Lord, You are just like the sun, for You illuminate the darkness of the conditional life of the living entities
- My Lord, who are never conquered by anyone, I am certainly not afraid of Your ferocious mouth and tongue, Your eyes bright like the sun or Your frowning eyebrows
N
- Narada Muni continued: The Lord's form is always youthful. Every limb and every part of His body is properly formed, free from defect. His eyes and lips are pinkish like the rising sun
- Narayana within the sun is maintaining the entire universe; therefore Narayana should be worshiped by the Gayatri mantra or the Rg mantra
- Narayana, the SPG, who is full of all opulences, is predominant within the core of your heart because of your being a pure devotee. He always drives away all the darkness of ignorance, as the sun drives away the darkness of the universe
- Neither darkness nor reflection has an independent existence. Darkness comes when the sunshine is blocked. For example, if one stands facing the sun, his back will be in darkness
- No lamp or man-made torchlight, however powerful it may be, can help one see the sun. The sun reveals itself
- No one can say that he has discovered a torchlight so powerful that if one goes on a roof and focuses the torchlight on the night sky, the sun will then be seen. There is no such torchlight, nor is it possible
- No one can separate the sunshine energy from the energetic sun. Therefore material energy may appear separate from the Lord, but transcendentally it is nondifferent from the Lord
- Nobody requires any lamp to see the sun. Everyone can see. But if it is covered by the cloud, it is very difficult to see. So this Mayavada interpretation is, explanation, means covering the real meaning. That's all
- Now I understand the Supreme Personality of Godhead to be the greatest of the great. He is effulgent like the sun and is beyond this material world - Svet. Up. 3.8
O
- O King, when the Lord appeared - on dvadasi, the twelfth day of the moon - the sun was at the meridian, as every learned scholar knows. This dvadasi is called Vijaya
- O lord, the sky is your navel, the air is your breathing, the sun is your eyes, and the water is your semen. You are the shelter of all kinds of living entities, high and low. The god of the moon is your mind, and the upper planetary system is your head
- O lotus-eyed Lord (Krsna), whenever You go away to Mathura, Vrndavana or Hastinapura to meet Your friends and relatives, every moment of Your absence seems like a million years. O infallible one, at that time our eyes become useless, as if bereft of sun
- O My mother, My devotees always see the smiling face of My form, with eyes like the rising morning sun. They like to see My various transcendental forms, which are all benevolent, and they also talk favorably with Me
- O rsis, who are as powerfully pure as the sun, I (Suta Gosvami) shall try to describe to you the transcendental pastimes of Visnu as far as my knowledge is concerned
- O son of Bharata, as the sun alone illuminates all this universe, so does the living entity, one within the body, illuminate the entire body by consciousness. BG 13.34 - 1972
- Of all beings on the sun, the principal personality is a god by the name of Vivasvan. He is known as the sun-god - surya-narayana
- Of all these defects, there is sublime defect that our senses are imperfect. All our senses. The same thing, just like with our eyes we see daily the sun, but we see just like a disk
- Of course we can hardly imagine how the sun-god can be a person. The sun is a great fiery globe, and we think that it is impossible for anyone to live there, but this thinking is simply shortsighted
- Of course, the sun is much larger than the earth on which we live, and thus every morning of every day our self-reliant ocular vanity is put to the test and reduced to absurdity
- On every planet, even in the higher planetary systems, including the moon and the sun, as well as on this earth, the same principles of animal life exist. Otherwise, why are the demigods also afraid of the darkness?
- On his path of ascent, the progressive living entity enters the different worlds of fire, the sun, the day, the end of the day, the bright fortnight, the full moon, and the passing of the sun in the north, along with their presiding demigods
- On that mountain, in the four directions, are the residential quarters of demigods such as Indra. In the chariot of the sun-god, the sun travels on the top of the mountain in an orbit called the Samvatsara, encircling Mount Meru
- On the arms, all the demigods, headed by King Indra; in both ears, all the directions; on the head, the upper planetary systems; on the hair, the clouds; in the nostrils, the wind; on the eyes, the sun; and in the mouth, fire
- On the ground we may see only clouds in the sky, but if we fly above the clouds we can see the sun shining. From the sky, skyscrapers and cities seem very tiny; similarly, from God's position this entire material creation is insignificant
- On the upper chin of the sisumara is Agasti; on its lower chin, Yamaraja; on its mouth, Mars; on its genitals, Saturn; on the back of its neck, Jupiter; on its chest, the sun; and within the core of its heart, Narayana
- On the way to these spiritual planets, such personalities pass through the sun line called arcir-marga. And on the way they can see all the planets between here and the spiritual world
- On these two days of the year (the first day when the sun begins to move north and enter the zodiacal sign of Capricorn and the first day when the sun begins to move south and enter the sign of Cancer), one should perform the sraddha ceremony
- On this earth, we can remember Krsna whenever we see some illumination from the sun
- On this planet earth there are two ksatriya dynasties, and one comes from the predominating deity of the sun and the other from the predominating deity of the moon. These dynasties are known as Surya-vamsa and Candra-vamsa respectively
- One cannot imitate the sun, which can exhaust water even from a filthy place; the most powerful can do something which is all-good, but our imitation of such acts will put us into endless difficulty
- One cannot realize the Absolute Truth simply by undergoing severe penances in winter by keeping oneself submerged in water or surrounding oneself in summer by fire and the scorching heat of the sun
- One cannot say that because the planets are resting on the sunshine, these planets are also the sun. Similarly, the impersonal or pantheistic view that everything is God is not a very intelligent proposal
- One has to approach the Supreme Personality of Godhead through the impersonal Brahman effulgence just as one has to approach the sun through the sunshine
- One has to penetrate the impersonal effulgence to see the face of the Supreme Lord (ISO 15). If one desires to reach the source of the sunshine, he has to travel through the sunshine to reach the sun and then meet the predominating deity there
- One hundred years is significant in this connection (SB 4.25.43) because every human being is given the concession to live up to a hundred years. The span of life is different on different planets, according to the planet's distance from the sun
- One is enjoined to sit within a circle of fire, with flames blazing from four sides and the sun blazing directly overhead. This is one kind of panca-tapah recommended for austerity
- One may ask, Since the Supreme Lord is the original father of all living entities, how could a lady known as Devaki give birth to Him as her son? The answer is that Devaki no more gave birth to the Lord than the eastern horizon gives birth to the sun
- One may aspire to elevate himself to a heavenly planet within the material world, such as the moon, the sun or Venus, but if one is spiritually advanced in Krsna consciousness, he does not wish to remain within the material universe
- One may be in the sunshine, but he is not on the sun itself. Those who live in this material world are living on the bodily rays of the Supreme Personality of Godhead, but they cannot see Him personally in the material condition
- One may see the sunshine entering through a window into his room, but this does not mean that one knows everything about the sun. Impersonal understanding of the Absolute Truth is like that
- One of his (Siva's) eyes is like the sun, another is like the moon, and his third eye, which is between his eyebrows, is like fire. He can generate fire from his middle eye, and he is able to vanquish any powerful living entity, including Brahma
- One should also perform this ceremony on the Mesa-sankranti day and the Tula-sankranti day, in the yoga named Vyatipata, on that day in which three lunar tithis are conjoined, during an eclipse of either the moon or the sun
- One should not find faults with the sun, although it evaporates urine from the street. The most powerful cannot be criticized by an ordinary man, or even by a great personality
- One should perform his daily spiritual duties and then, with great attention, offer worship to the Deity of the Supreme Personality of Godhead, and also to the altar, the sun, water, fire and the spiritual master
- One should perform the sraddha ceremony on the Makara-sankranti (the day when the sun begins to move north) or on the Karkata-sankranti (the day when the sun begins to move south)
- One should try to live in the unlimited clear sky overflooded with the rays of the sun and moon. That is what we actually desire. A life of freedom in eternity, complete knowledge, and a blissful atmosphere is the heart's desire of an enlightened soul
- One should try to understand how they (Krsna's pastimes) are taking place by understanding the example of the sun
- One who criticizes Lord Visnu and His devotees loses all the benefits accrued in a hundred pious births. Such a person rots in the Kumbhipaka hell and is bitten by worms as long as the sun and moon exist
- Only those who have a poor fund of knowledge say that the sun is covered by a cloud or by darkness
- Other demons covered Indra, along with his chariot and chariot driver, with incessant showers of arrows, just as clouds cover the sun in the rainy season
- Our days are changing; the sun is brilliant always. There is no darkness, there is no night. Is it not? Is it not a fact? So where is the past, present, future for the sun? Past, present, future for you, not for the sun
- Our eyes may be covered by a cloud, but the sun is never covered. By this comparison to the sun, the greatness of Dhruva Maharaja in all circumstances is affirmed
- Our scientists have not created the sun, and although they may juggle words, it is beyond their ability to know what the sun actually is
- Our understanding of this material nature, how it is working, how things are happening in a systematic way, how the sun is rising exactly in due course, due time, how it is setting - there are so many things we do not know
- Out of fear of the Supreme Personality of Godhead the wind blows, out of fear of Him the sun shines, out of fear of Him the rain pours forth showers, and out of fear of Him the host of heavenly bodies shed their luster
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- Paras tu bhavah means "superior nature," and vyaktah refers to what we see manifested. We can see that the material universe is manifested through the earth, sun, stars, and planets. And beyond this universe is another nature, an eternal nature
- Passing through twelve months on the wheel of time, the sun comes in touch with twelve different signs of the zodiac and assumes twelve different names according to those signs
- People living in countries at points diametrically opposite to where the sun is first seen rising will see the sun setting
- People should learn to take advantage of the actual luminaries of the sky—the sun, moon and stars—instead of the glowworms’ light. Actually, the glowworms cannot give any light in the darkness of night
- Persons who have no knowledge in the affairs of this material world, they think that "This material nature is working, and automatically, by magic, the sun is coming out, the moon is coming out, and the season is changing"
- Persons with a poor fund of knowledge become illusioned & therefore the so-called scientists, physiologists, empiric philosophers, etc., become dazzled by the glaring reflection of the sun, moon, electricity, etc., & deny the existence of the Supreme Lord
- Philosophers & scientists may be so advanced that they can count the atomic composition of the cosmic atmosphere or all the planets and stars in the sky, or even the shining molecular particles of the sun or of the stars and other luminaries in the sky
- Piercing through, this sum total form of the fruitive activity of the living entities took the shape of the bud of a lotus flower generated from Visnu & by His supreme will it illuminated everything, like the sun & dried up the vast waters of devastation
- Pradyumna immediately counteracted the mystic demonstration occasioned by the airplane of Salva. By the mystic power of the airplane, Salva had created a darkness as dense as night, but Pradyumna all of a sudden appeared like the rising sun
- Pratyaksa means "direct evidence." Direct evidence is not very good because our senses are not perfect. We are seeing the sun daily, and it appears to us just like a small disc, but it is actually far, far larger than many planets
R
- Rahu is inimical toward both the sun and the moon, and therefore he always tries to cover the sunshine and moonshine on the dark-moon day and full-moon night
- Rahu is twice as large as the moon, which is twice as large as the sun. This is the conclusion of the commentator Vijayadhvaja
- Rahu, however, being an eternal enemy of the moon and sun, attacks them periodically during the nights of the full moon and the dark moon
- Rahu, the demon who causes eclipses of the sun and moon, covered himself with the dress of a demigod and thus entered the assembly of the demigods and drank nectar without being detected by anyone, even by the Supreme Personality of Godhead
- Residing in outer space, which is in the middle of the universe, between Bhuloka and Bhuvarloka, the sun rotates through the time circle of the zodiac, represented by twelve rasis, or signs, and assumes different names according to the sign he is in
S
- Sanatana observed the etiquette of Jagannatha’s temple by going along the beach to visit Lord Caitanya, although it was extremely hot due to the sun. He requested Jagadananda Pandita to give him permission to return to Vrndavana
- Scientists of the material world have invented atomic weapons, and when tested in a city or some insignificant place on this planet, such powerful weapons create so-called havoc, but if atomic weapons are tested on the sun, what is their significance?
- Seeing this, Maharaja Prthu became very angry, and his eyes became as red as the early-morning sun. Placing an arrow on his bow, he chased the cow-shaped earth wherever she would run
- She (the chaste wife of a brahmana) stopped the movement of the sun, brought her dead husband back to life and satisfied the three principal demigods (Brahma, Visnu and Mahesvara)
- She thus stopped the movement of the sun, brought her dead husband back to life and satisfied the three principal demigods (Brahma, Visnu and Mahesvara)
- Since darkness stands in the absence of the sun, it is therefore relative to the sun. The spiritual world is compared to the real sunshine, and the material world is compared to the dark regions where the sun is not visible
- Since its covering is airtight, the darkness within is dense, and therefore the sun and the moon are required for illumination. Outside the universe is the vast and unlimited brahmajyoti expansion, which is filled with Vaikunthalokas
- Since looking forward means seeing the sun, these are described as the eastern gates, for the sun rises in the east
- Since Rahu is an eternal enemy of the moon and the sun, he always tries to attack them on the nights of the full moon and the dark moon
- Since the energy of the Supreme Lord is nondifferent from Him, this material cosmic manifestation is also nondifferent from Him, although it appears different. The sunshine is not different from the sun itself, but it is simultaneously also different
- Since the predominating deity of the sun is an expansion of Lord Aniruddha, Lord Siva also prays to the sun-god in this verse - SB 4.24.36
- Since the sun is in the middle of the universe, the distance between the sun and the edge of the universe is calculated to be twenty-five koti yojanas - two billion miles
- Sitting on a rock under a tree on the bank of the Ganges, Lord Nityananda seemed as effulgent as hundreds of thousands of rising suns
- Sitting on Airavata, an elephant who can go anywhere and who holds water and wine in reserve for showering, Lord Indra looked just like the sun rising from Udayagiri, where there are reservoirs of water
- So if one sun created by God can do so much work, can distribute so much heat and light, just imagine how much powerful is the creator of the sun. This is common sense
- So-called scientists, physiologists, empiric philosophers, etc., become dazzled by the glaring reflection of the sun, moon, electricity, etc., and deny the existence of the Supreme Lord
- Some 1,600,000 miles above this group of stars is the planet Venus, which moves at almost exactly the same pace as the sun according to swift, slow and moderate movements
- Some of these (8,400,000) species may exist on one planet and not on another, but in any case within all the planets of the universe - and even in the sun - there are living entities. This is the verdict of the Vedic literatures
- Sometimes a reflection of the sun is experienced in place of the sun, but its illumination is never possible independent of the sun
- Sometimes tapasya, in the system of tapasya, in hot season, summer, in scorching heat of the sun, still they ignite some fire all around and sit down in the midst and meditate. There are some processes of tapasya like that
- Sometimes those who have undertaken strict vows of tapasya will ignite a ring of fire all around themselves, and in the scorching heat of the sun in the hot summer they will sit down in the midst of that fire and meditate
- Sometimes Venus moves behind the sun, sometimes in front of the sun and sometimes along with it. Venus nullifies the influence of planets that are obstacles to rainfall
- Sometimes we do not find the sun in the sky owing to clouds, or for some other reason, but the light of the sun is always there, and we are convinced that it is therefore daytime. BG 1972 purports
- Sometimes, because of the extreme heat of the sun, there are cases of heatstroke, and due to the extreme coldness created by the moon there are cases of collapse
- Spiritual education you are receiving in this class, oh, either the sun or sun's father, his father, nobody can take away. It becomes a solid asset. Therefore we should utilize our consciousness, how to make it a solid asset. That is Krsna consciousness
- Sri Caitanya Mahaprabhu continued, "The Brahma-sutra, compiled by Srila Vyasadeva, is as radiant as the sun. One who tries to interpret its meaning simply covers that sunshine with a cloud"
- Sri Sukadeva Gosvami said: My dear King, some historians, the speakers of the Puranas, say that 10,000 yojanas (80,000 miles) below the sun is the planet known as Rahu, which moves like one of the stars
- Sri Sukadeva Gosvami said: O King Pariksit, the Supreme Personality of Godhead, Hari, being thus worshiped with prayers by the demigods and Lord Brahma, appeared before them. His bodily effulgence resembled the simultaneous rising of thousands of suns
- Srila Ramananda Raya then saw Sri Caitanya Mahaprabhu to be as brilliant as a hundred suns. The Lord was covered by a saffron garment. He was large in body and very strongly built, and His eyes were like lotus petals
- Srila Visvanatha Cakravarti Thakura has given accurate astronomical information about the location of Lokaloka Mountain, the movements of the sun globe and the distance between the sun and the circumference of the universe
- Such a combination of atoms into different bodies creates the calculation of material time. The sun is the central point for calculating all different durations
- Sukadeva Gosvami continued; My dear King, as stated before, the learned say that the sun travels over all sides of Manasottara Mountain in a circle whose length is 95,100,000 yojanas (760,800,000 miles)
- Sun at twelve o'clock, midday, is not older than it was in the morning, but it is our calculation that "Sun is now, say, six hours older from His appearance." That is our calculation. So Krsna is always sixteen, but we calculate like that
- Sun is fixed up. Everyone can see that it is lying in one insignificant corner of the sky, but his sunshine is distributed all over the universe, and everything, all planets, all vegetation, all seasonal changes, they are depending on the sunshine
- Sun is one. In each universe there is one sun in the middle. In this universe in the middle, from the circumference, two hundred billions, no, two billion
- Sun is only one. In each universe there is one sun, but there are many planets like moons
- Sunrise, fire and moonlight are so pleasing to the living entities. Without their help no living entity can live. BG 1972 purports
- Sunshine enters your room. Sunshine is the energy of the sun. But because the sunshine enters your room, you cannot say that the sun has entered
- Sunshine is not the perfect realization of the sun. It is partial realization. Brahmeti paramatmeti. The full realization is sac-cid-ananda-vigrahah
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- That abode of Mine (Krsna's) is not illumined by the sun or moon, nor by electricity. And anyone who reaches it never comes back to this material world. (BG. 15.6) This verse gives a description of that eternal sky. BG 1972 Introduction
- That atma is present within this body, that is understood by the presence of consciousness. Just like we are here in this room, but this light is the reflection of the sunshine. We understand there is sun in the sky
- That is the benefit of Krsna consciousness. Sun is never infected. Rather, the infected area becomes sterilized by the sunshine. This is the process. That is explained. Tejiyasam na dosaya. One who is very powerful, he has no fault
- That the sun appears on top of everyone's head when at the meridian does not imply that the sun becomes divided. One man thinks that the sun is on his head only, whereas five thousand miles away another man is thinking that the sun is only on his head
- The abhasa feature of bhakti is compared to twilight, and the accumulation of one's sins is compared to fog. Since fog does not spread throughout the sky, the sun need do no more than merely manifest its first rays, and the fog immediately disappears
- The abode of the Lord is also clearly described in the Bhagavad-gita as that place where there is no need of sun, moon, nor electricity. BG 1972 purports
- The Absolute Truth is the Absolute Person who has no equal or competitor. The impersonal Brahman rays are the rays of His transcendental body, just as the sun's rays are emanations from the sun
- The Absolute Truth may be known in the same way as the sun covered by a cloud or covered by night, for when the sun rises in the morning, in its own way, then everyone can see the sun, everyone can see the world, and everyone can see himself
- The actual life and soul of all living entities within this universe is the sun. He is therefore upasya, worshipable. We worship the sun-god by chanting the Gayatri mantra
- The aggregate of two fortnights is one month, and that period is one complete day and night for the Pita planets. Two of such months comprise one season, and six months comprise one complete movement of the sun from south to north
- The all-powerful Lord can purify the devotee of all sinful reactions, just as the sun can sterilize all sorts of infections by its powerful rays
- The ants had devoured Hiranyakasipu's skin, fat, flesh and blood because he had been there for a long time. Then Lord Brahma and the demigods spotted him, resembling a cloud - covered sun, heating all the world by his austerity
- The argument of Caitanya described in this verse (of CC Adi 7.127) can be very easily understood even by a common man if he simply thinks of the activities of the sun, which has been giving off unlimited amounts of heat and light since time immemorial
- The Atharva Veda (Maha Upanisad 1) also states, "Only Narayana existed in the beginning, when neither Brahma, nor Siva, nor fire, nor water, nor stars, nor sun, nor moon existed. The Lord does not remain alone but creates as He desires"
- The Atharva Veda (Maha Upanisad) also states, "Only Narayana existed in the beginning, when neither Brahma, nor Siva, nor fire, nor water, nor stars, nor sun, nor moon existed. The Lord does not remain alone but creates as He desires"
- The atmosphere there (in the spiritual world) is self-illuminating, and thus there is no need of a sun, a moon, fire, electricity and so on. One who can reach that abode does not come back to the material world with a material body
- The baby (Krsna's) yawned, and mother Yasoda saw in His mouth the sun, the moon, fire, air, the seas, islands, mountains, rivers, forests, and all kinds of living entities, moving and nonmoving - SB 10.7.35-36
- The best example of self-sufficiency is the sun. The sun does not require to be illuminated by any other body. Rather, it is the sun which helps all other illuminating agents, for in the presence of the sun no other illuminating agent becomes prominent
- The bestial civilization of eating, sleeping, fearing & sense-gratifying has misled modern man into forgetting how powerful a soul he has. the soul is a spiritual spark many times more illuminating, dazzling & powerful than the sun, moon or electricity
- The bodily effulgence of Krsna generates millions of universes. In this solar system the sun produces many planets, and because of sunshine the planets are warm and the seasons change
- The brahma-jyotir is the beginning of the spiritual world, and beyond the brahma-jyotir are the Vaikuntha planets. In other words, the brahma-jyotir stays outside the Vaikuntha planets, just as the sunshine stays outside the sun
- The brahma-jyotir may be compared to the sunshine, and the spiritual planets may be compared to the sun itself. In the spiritual sky the impersonalists remain in the effulgence of the Supreme Lord, the brahma-jyotir
- The Brahma-samhita (Bs 5.38) states: Due to the rays of the Lord’s bodily effulgence, millions of universes are created, just as planets are created from the sun
- The Brahma-samhita also says that the sun is the eye of the Supreme Personality of Godhead, Krsna. Yac-caksur esa savita. Savita means "the sun." The sun is the eye of the Supreme Personality of Godhead
- The Brahma-samhita says that the sun is the king with unlimited light and temperature. The Srimad-Bhagavatam sublime literature describes all these things and it was written five thousand years ago
- The brahmajyoti is not separate from the Lord, as the glowing sun ray is not independent of the sun disc. Therefore one who desires to merge into the supreme impersonal brahmajyoti must also worship the Lord by bhakti-yoga
- The brahmajyoti is the beginning of the spiritual world, and beyond the brahmajyoti are the Vaikuntha planets. In other words, the brahmajyoti stays outside the Vaikuntha planets, just as the sunshine stays outside the sun
- The Caitanya-caritamrta (CC Madhya 22.31) states: Krsna is bright like the sun. As soon as the sun appears, there is no question of darkness or nescience
- The citizens of Dvaraka were in a state of melancholy due to the Lord's absence from the transcendental city, as much as we are put in a state of melancholy at night because of the absence of the sun
- The cloud can at utmost extend a few hundreds of miles in the sky, but the sun is far greater than millions of miles. So a hundred-mile covering is not competent to cover millions of miles
- The cloud is nothing but another creation of sun. But when the cloud comes, sun is invisible. Similarly this condition, forgetfulness, is my creation and when I am covered by this forgetfulness I become stones and atoms, like that
- The clouds may cover all these in the sky temporarily, but this covering is only apparent to our limited vision. The sun, moon and stars are not actually covered. Similarly, maya cannot cover the Supreme Lord. BG 1972 purports
- The covered strength of the sun is very dim, compared to the original glare, and similarly the original color of the living beings with such attributes becomes almost extinct
- The day and night, the seasonal changes, the equator, the temperature, then the moonlight, the other planets, we living beings, the vegetables - everything is complete by God, and because the sun is there
- The day and the night are divided into eight praharas - four belonging to the day and four belonging to the night. After eight praharas, the sun rises again
- The difference between atma and Paramatma is that the atma, or the soul, is present only in a particular body, whereas the Paramatma is present everywhere. In this connection, the example of the sun is very nice
- The difficulty is that with our poor fund of knowledge, we cannot understand that how a Supreme Being, person, can create the sky, this huge water, the sun, moon. Because I am thinking - God must be like me
- The distance between the sun and the circumference of Anda-golaka, the globe of the universe, is estimated to be twenty-five koti yojanas (two billion miles)
- The distance from the sun to Satyaloka is 233,800,000 yojanas, or 1,870,400,000 miles
- The distance from the sun to the earth is 100,000 yojanas
- The distance indicated by the word sadhikani is panca-vimsati-sahasradhikani, or 25,000 yojanas. That plus two and a half crores and twelve and a half laksa of yojanas is the distance the sun travels between each two cities - from Devadhani to Samyamani
- The duration of life, so far as the body is concerned, may be taken; however one tries to keep it intact, no one can do it. But the spiritual education we receive in Krsna consciousness cannot be taken away by the sun. It becomes a solid asset
- The duration of one's life cannot be saved. But if one is engaged in devotional service, his time cannot be taken away by the sun
- The earth should be merged in water, water in the brightness of the sun this brightness into the air the air into the sky, the sky into the false ego the false ego into the total material energy the total material energy into the unmanifested ingredients
- The energy of the Lord acts throughout the creation, just as heat and light, the energies of the sun, act within the universe and make everything work
- The entire kala-cakra, or wheel of time, is established on the wheel of the sun-god's chariot. This wheel is known as Samvatsara. The seven horses pulling the chariot of the sun are known as Gayatri, Brhati, Usnik, Jagati, Tristup, Anustup and Pankti
- The example cited here (SB 2.5.11) of the sun is very appropriate. In the material world the sun is the cause of all illumination: fire, electricity, the rays of the moon, etc
- The example is given in this connection (although we cannot see God, He can see us) that the sunshine is present when the sun is present, but when the sun is not present, or when we cannot see the sun, this does not mean that the sun is lost
- The example is given of the sun: the sun, at the meridian, is situated in his place. But if one goes for five thousand miles in all directions and asks, "Where is the sun?" everyone will say that it is shining on his head. BG 1972 purports
- The example is given that small lamps may be agitated by a slight breeze, but the greatest lamp or the greatest illuminating source, the sun, is never moved, even by the greatest hurricane
- The example of the sun and the sunshine is given. The sunshine is not the sun, but still the sunshine is not separate from the sun
- The example of the sun is very significant. The sun is so kind that he distributes his sunshine everywhere, without consideration. Dhruva Maharaja requested Narada Muni to be merciful to him
- The example of the sunshine and the material manifestation is very appropriate in understanding the living entity's contact with the material world. In the morning the sun rises, and the heat and light gradually expand throughout the whole day
- The eye, is controlled by light, light is distributed by the sun rays, and their controlling deity is the sun. Similarly, mind is controlled by the moon
- The eyes and the sun are very intimately related because without sunlight the eyes are unable to see. But the other parts of the body, being attached to the sun as a source of warmth, take more advantage of the sun than do the eyes
- The field production is due to sufficient rain from the sky, and such rains are controlled by demigods like Indra, sun, moon, etc., and they are all servants of the Lord. BG 1972 purports
- The first day when the sun begins to move north and enter the zodiacal sign of Capricorn is called Makara-sankranti, and the first day when the sun begins to move south and enter the sign of Cancer is called Karkata-sankranti
- The first day when the sun begins to move south and enter the sign of Cancer is called Karkata-sankranti
- The glare of the sun and moon disappear from the sphere of the three worlds, but the sun and the moon themselves do not vanish. They appear in the remaining portion of the universe, which is beyond the sphere of the three worlds
- The gopis said, "As the lotus flower, although very delicate and soft, enjoys the scorching heat of the sun”
- The great sage Maitreya said: While the citizens were thus praying to the most powerful King Prthu, the four Kumaras, who were as bright as the sun, arrived on the spot
- The growth of vegetables and even the rotation of the planets take place due to the heat and light of the sun
- The hair on the demon's body and his beard and moustache were the color of melted copper, and his eyes were piercing like the midday sun. He appeared unconquerable, as if holding the three worlds on the points of his blazing trident
- The idea is that the time which you are devoting here in this Krsna consciousness temple, this time the sun cannot take away. This is becoming your asset. Plus. It is not minus
- The illuminating principles of the sun, the moon and fire emanate from Sudarsana. Illumination by knowledge also comes from Sudarsana because with the illumination of Sudarsana one can distinguish one thing from another, the superior from the inferior
- The imperfect senses could not even measure the distance of the physical product The Sun or the Innumerable stars in front of us - and what such imperfect senses can make a research in the Mantras which are purely spiritual affairs
- The inhabitants of earth may be able to reach the moon, but the inhabitants of heaven can reach even the fiery sphere called the sun
- The inhabitants of Vrndavana were never disturbed by the scorching heat of the sun or the high summer temperatures
- The intense heat of its effulgence, meant for killing non-Vaisnavas, is unbearable to Rahu, and he therefore flees in fear of it. During the time Rahu disturbs the sun or moon, there occurs what people commonly know as an eclipse
- The king, or the living entity, uses these two gates to see things properly, but he cannot see unless accompanied by a friend whose name is Dyuman. This friend is the sun
- The ksatriya who dies directly in front of the battlefield under Krsna's personal orders and the person in the renounced order is eligible to enter into the sun-globe, which is so powerful and dazzling. BG 1972 purports
- The less intelligent mentality presumes that at the death the spirit soul's existence is forever finished, just like primitive tribes who believe that the sun dies at sunset
- The light of the sun and moon reflected on matter makes the matter bright and praiseworthy. The living symptoms are compared to the light of the sun and the moon illuminating material manifestations like trees and mountains
- The light of the sun and moon was impaired in all the planets, and the demigods of various planets, being disturbed by that force, asked the creator of the universe, Brahma, "What is this expansion of darkness in all directions?"
- The light of the sun and the moon are actually different from the sun and moon themselves, although they are always connected
- The light of the sun and the moon is also originally emanating from the brahmajyoti, which is the impersonal effulgence of the Lord. BG 1972 purports
- The limit of this universe is the outermost sky. The modern scientist says that each and every star is a sun. But Vedic literature does not say that
- The living entities are like the sun's rays. Although there is no qualitative difference between the sun and its rays, the sun's rays are sometimes overpowered by another energy of the sun, namely by clouds or by snowfall
- The living entities on these various planets acquire bodies composed of elements in accordance with the predominating element on the planet; therefore those beings who live on the sun have bodies which are composed of fire
- The living entities residing on Sumeru Mountain are always very warm, as at midday, because for them the sun is always overhead
- The living entity is just like a molecular particle of sunshine, whereas Krsna may be compared to the blazing, shining sun itself. Lord Caitanya compared the living entities to blazing sparks from a fire & the Supreme Lord to the blazing fire of the sun
- The Lord appears, just as the morning sun rises, to protect the whole universal creation. His arms display different weapons, and His eight hands are compared to the eight petals of a lotus flower. All the weapons are for the protection of His devotees
- The Lord is described here (in SB 3.29.5) as yoga-bhaskara, the sun of the system of all yoga. Devahuti has already requested her glorious son (Kapiladeva) to describe bhakti-yoga, and the Lord has described bhakti-yoga as the ultimate yoga system
- The Lord is eternally manifested by His internal potency or spiritual energy just like the sun and its rays in the clear sky, but at times He creates the material energy, as the sun creates a cloud in the clear sky
- The Lord is ever unborn like the sun, and yet He appears as the sun rises on the eastern horizon. As the sun is never the sun of the eastern horizon, so the Lord is no one's son, but He is the father of everything that be
- The Lord left our sight just as when the sun sets it is out of our sight
- The Lord was now prepared to leave this particular universe and go into another, just as the sun rises on one particular planet and sets in another simultaneously but does not change its own situation
- The Lord was thus engaged in vanquishing the radiation of the brahmastra, just as the sun evaporates a drop of dew. He was observed by the child, who thought about who He was
- The Lord's spiritual effulgence, is covered by the mahat-tattva, the material elements; therefore in this material world we require the assistance of sun, moon, electricity, etc., for light. But in the spiritual world there is no need of such things
- The lotus is described here as effulgent as the glare of a thousand suns. This indicates that the living entities, as parts and parcels of the Supreme Lord, are also of the same quality, since the Lord also diffuses His bodily glare, known as brahmajyoti
- The luster of the hosts of jewels fixed on the chest of the Lord can defeat even the luster of the sun, and still, when compared with the bodily luster of the Lord, that crest of jewels appears to be only as bright as one of the stars in the sky
- The manifested world can be seen in the form of sun and moon, but beyond this there is a nonmanifested portion, which is not approachable by anyone in this body. And beyond that nonmanifested matter is the spiritual kingdom
- The material energy, it is also coming from Krsna. The spiritual en... Krsna Himself is spiritual energy. Exactly like that is. This weather is coming from sun, but sun is covered. The weather created by sun makes himself covered; not himself covered
- The material sky is also the spiritual sky, but it is covered by the modes of material nature. This material nature is also a temporary creation of the Lord, as the cloud is a creation of the sun
- The moon and sun were always alert in regard to Rahu. When Rahu entered the assembly of the demigods, the moon and sun immediately detected him, and then the Supreme Personality of Godhead also became aware of him
- The moon and the sun, however, because of permanent animosity toward Rahu, understood the situation. Thus Rahu was detected
- The moon reflects the light of the sun, and without the sun the moon cannot illuminate anything. Similarly, this material cosmic manifestation is but the reflection of the spiritual world
- The movement of the sun is confirmed in the Brahma-samhita (BS 5.38): yasyajnaya bhramati sambhrta-kala-cakrah
- The mystic who passes away from this world during the smoke, the night, the fortnight of the waning moon, or the six months when the sun passes to the south reaches the moon planet but again comes back
- The neophyte is advised to contemplate the universal form whose legs are considered the lower planets and whose eyes are considered the sun and moon, and whose head is considered the upper planetary system. BG 1972 purports
- The original energy is exhibited in varieties, exactly as the sunshine, the original energy emanating from the sun, exhibits itself in variety as light and heat
- The original verses of Bhagavad-gita are as clear as the sun; they do not require lamplight from foolish commentators. BG 1972 purports
- The person in the renounced order of life who is absolutely devoted to spiritual culture, is eligible to enter into the sun-globe, which is so powerful and dazzling. BG 1972 purports
- The Personality of Godhead is not an imagination by the devotee for facility of worship, but is the Supreme Person in fact and figure. The impersonal feature of the Absolute Truth is but His radiation, as the sun rays are but radiations from the sun
- The planet Goloka Vrndavana is self-luminous like the sun and is full of spiritual bliss. The perfection of life lies in tasting that spiritual existence; therefore everyone should cultivate its knowledge
- The poetical comparison (in CC Adi 1.94) of Lord Caitanya and Lord Nityananda to the sun and moon is very significant
- The portion in dissolution remains without sunrays or moonglow. It all remains dark and full of water, and there are indefatigable winds, as explained in the following verses
- The predominating Deity of the sun is another expansion of Narayana, who is illuminating the entire universe
- The presence of the Supreme Lord can be realized just as the sun is realized first as a reflection on water, and again as a second reflection on the wall of a room, although the sun itself is situated in the sky
- The primary information of the kingdom of God informs us that there is no need of sun, moon or electricity, which are all necessary in this material world of darkness
- The pure devotee always has Krsna within his heart; therefore he is just like the sun that dissipates the darkness of ignorance. This is the special mercy rendered to the pure devotee by Krsna. BG 1972 purports
- The reflection of the sun from a mirror is nothing but light within darkness. Thus although it is not exactly sunlight, without the sunlight the reflection would be impossible
- The reflection of the sun or moon is accepted as the real sun or moon by less intelligent men, and the pure monistic philosophy develops from these ideas
- The relative world is His (God's) phenomenal representation because it is nothing but an expansion of His transcendental energy. Although He is in His abode His energy is distributed everywhere, just as the sun is localized as well as expanded everywhere
- The room is dark, and the sun is far away in the sky, but the sun's reflection on the water illuminates the darkness of the room. A pure devotee can realize the presence of the Supreme Personality of Godhead in everything by the reflection of His energy
- The Sanskrit word asurya-pasya indicates that a respectable lady could not be seen even by the sun. In the oriental culture this system was very prevalent and was strictly observed by respectable ladies, both Hindu and Muslim
- The scientists say that if the sun were to move a little to one side the whole universe would be ablaze, and if it moved to the other side the whole universe would freeze
- The scorching heat of the sun evaporates water from the seas, rivers, lakes, and reservoirs, and there is little water anywhere. The people become thirsty and always look overhead for rain, but in despair
- The setting of the sun does not mean the end of the sun. It means that the sun is out of our sight. Similarly, the end of the mission of the Lord on a particular planet or universe only means that He is out of our sight
- The soul is a spiritual spark which is many, many times more illuminating, dazzling and powerful than sun, moon or electricity. Human life is spoiled when man does not realize his real identity with his soul
- The soul is existing, spreading its influence all over the body, just like the sun is existing, spreading the sunshine all over the universe. Similarly, God is existing, spreading His consciousness all over the universe, all over the creation
- The soul is more valuable than the sun, because the sun is, after all, a matter, and the soul is spirit. Therefore the vast difference of value
- The sphere of outer space constitutes His eyepits, and the eyeball is the sun as the power of seeing. His eyelids are both the day and night, and in the movements of His eyebrows, the Brahma and similar supreme personalities reside
- The spiritual master can drive away all nescience, as the sun drives away darkness. BG 1972 purports
- The splendor of the sun, the splendor of the moon, & the splendor of electricity or fire are coming from the SPG. In such a conception of life, the beginning of KC, lies a great deal of advancement for the conditioned soul in this world. BG 1972 purports
- The Srimad-Bhagavatam says, "Our duration of life is being diminished by the sun, beginning from its rising until the time it sets." Daily we are losing the duration of our lives
- The stars referred to herein (SB 5.22.11) are 1,600,000 miles above the sun, and thus they are 4,000,000 miles above the earth
- The stars, which are known as naksatra, are not different suns, as modern astronomers suppose. From Bhagavad-gita (10.21) we understand that the stars are similar to the moon (naksatranam aham sasi). Like the moon, the stars reflect the sunshine
- The statements by the Supreme Personality of Godhead Kapila that under His direction the air is blowing, the fire is burning and the sun is giving heat are not sentimental
- The student who has advanced still further can know the sun disc, which is compared to knowledge of the Paramatma feature of the Absolute Truth. BG 1972 purports
- The sun & moon rise exactly on time, without deviating even one ten-thousandth of a second, & the seasons change in the same way, bringing fruits & flowers. In this way the entire cosmic manifestation is going on in a very orderly, systematic way
- The sun absorbs water from the surface of the earth, but it does not absorb water only from the sea. It also absorbs water from filthy sewers and ditches containing urine and other impure substances. The sun is not polluted by absorbing such water
- The sun always shines brilliantly and is not affected by clouds or darkness. Similarly, the Supreme Personality of Godhead is always present in His spiritual energy and is not affected by the material emanations
- The sun and moon dissipate the darkness of the external world and thus reveal external material objects like pots and plates
- The sun and planets, however, are seen in different signs and constellations at different times. This indicates that their motion is different from that of the zodiac and the wheel of time itself
- The sun can absorb water from a urinal or from stool, and the sun is not polluted; rather, due to the influence of the sunshine, the polluted, contaminated place becomes disinfected and sterilized
- The sun cannot take life during the Bhagavata discussion. The more you discuss Bhagavatam, you keep your life
- The sun controls the power of our vision, we can see the sun because the sun has its body, and the sunlight is useful only because we have eyes
- The sun diffuses its heat and light all over the universe. Similarly, the supreme sun, Govinda, diffuses His heat and light everywhere in the form of His different potencies
- The sun distributes heat and light and at the same time exacts water from all planets. The moon is very pleasing at night, and when one becomes fatigued after a day's labor in the sun, he can enjoy the moonshine
- The sun does not hide, but a person can try to hide from the sun by closing his door. One must open the door in order to see the sun. Similarly, Krsna is there, God is there, & we have to come to Krsna & take the lessons of BG to learn who & what God is
- The sun enlivens all living entities with his unlimited heat & light. Diminishes the duration of life of all living entities in order to release them from their illusion of material attachment & he enlarges the path of elevation to the heavenly kingdom
- The sun evaporates water from filthy places and yet is not infected with the quality of the filth. Similarly, Brahma remains unimpeachable in all conditions
- The sun expands itself by its terrible heat and rays, yet the sun is always aloof from such rays and heat
- The sun extends for 10,000 yojanas, and the moon extends for twice that, or 20,000 yojanas. The word dvadasa should be understood to mean twice as much as ten, or twenty
- The sun fails to rob the pure devotee of his duration of life, inasmuch as he is constantly busy in the devotional service of the Lord, purifying his existence
- The sun has been producing unlimited energy from time immemorial, and so many by-products result from the sun; yet there is no change in the heat and temperature of the sun itself
- The sun has its own orbit. Just like this earth has its own orbit, similarly, sun, sambhrta-kala-cakro, yasyajnaya . . . the sun cannot go beyond that orbit
- The sun has the ability to shine powerfully, and the moons reflect the sunshine and therefore look brilliant. In the Caitanya-caritamrta Krsna is described to be like the sun
- The sun illuminates both internally and externally by expanding its radiation; similarly, the Supreme Personality of Godhead, by expanding His universal form, maintains everything in the creation both internally and externally
- The sun in the night may not be visible to the eyes of men in the darkness, but the sun is visible wherever it has risen. That the sun is not visible to the eyes of the inhabitants of a particular part of the earth does not mean that the sun has no form
- The sun is also described as asesa-tejah, unlimitedly hot. And what is its function? Yasyajnaya bhramati sambhrta-kala-cakrah. The sun has its orbit. God has ordered the sun, - You just travel within this orbit, and not anywhere else
- The sun is also described as the eye of the Lord. The sun is one of His eyes, and the moon is the other. In the Upanisads, therefore, it is said that only when Krsna sees can we see
- The sun is always in its fixed position in the sky, but the earth is revolving, and due to the different positions of the revolving earth, the sun appears to be rising or setting
- The sun is always in its right orbit in the sky, but it is sometimes visible and sometimes invisible to our limited vision. Similarly, the pastimes of the Lord are always current in one universe or another
- The sun is always present either in India or in America, but when the sun is present in India, the American land is in darkness, and when the sun is present in America, the Indian hemisphere is in darkness
- The sun is being illumined by the brahma-jyotir, or the bright effulgence of the spiritual world. In the spiritual world there is no need for sun, moon or electricity because there everything is illuminated by the brahma-jyotir
- The sun is considered to be one of the eyes of the Supreme Lord and that it has immense potency to diffuse heat and light. Still it is moving in its prescribed orbit by the order and the supreme will of Govinda
- The sun is considered to be the eye of the Supreme Lord. That is confirmed here by the words yac-caksur asit and in the Brahma-samhita by the words yac-caksur esa savita. The word savita means the sun-god
- The sun is considered to be the eye of the Supreme Personality of Godhead, Govinda, and it also has a specific orbit within which it circles. Similarly, all other planets have their specific orbits. But together all of them encircle the polestar
- The sun is described in the Brahma-samhita as the eyes for all the planets. Yac caksur esa, esa sakala-grahanam caksuh. The sun is the actual eyes for all the planets, because unless there is sunshine you cannot see
- The sun is equal toward all, and one simply has to take advantage of it. The sunshine is available, but if we close our doors and want to keep ourselves in darkness, that is our decision
- The sun is eternally existing, although we see it rise and set, appear and disappear, according to our position on the planet. Similarly, the Lord's pastimes are going on, although we can see them manifest in this universe only at certain intervals
- The sun is existent in every part of the solar system, but he becomes visible at a scheduled time and so also becomes invisible at another scheduled time
- The sun is far above the planetary systems, and there is no possibility of its being covered by any kind of cloud
- The sun is fixed in its own orbit, and it neither rises nor sets. But because we first see it on the eastern horizon we may say that the sun rises on that side
- The sun is identified with every inch of the sun rays and every molecular particle of the rays. Similarly, the Lord (Krsna) is distributed by His different energies
- The sun is illuminating the whole solar system. There are different universes and solar systems, and there are different suns, moons and planets also. Sunlight is due to the spiritual effulgence in the spiritual sky of the Supreme Lord. BG 1972 purports
- The sun is like the eye of the Supreme Lord. I (Brahma) adore the primeval Lord Govinda, in pursuance of whose order the sun performs his journey, mounting the wheel of time
- The sun is millions of miles away, although the sun does not actually touch the earth, it manages to distribute clouds all over the planet by exacting water from the oceans, in due course of time the clouds pour water on the earth during the rainy season
- The sun is not fixed up; sun is moving. The modern scientists or astronomers, they say, "Sun is fixed up. The earth is moving." So we don't say that
- The sun is one, but the molecules of the sun's rays are innumerable. The sun's rays constitute part of the sun, and the sun and its rays conjointly constitute the complete sun
- The sun is present everywhere and anywhere all over the solar system, but it so appears that in a particular place the sun appears in the morning and also disappears at some fixed time in the evening
- The sun is reflected in many waterpots, but the reflections of the sun in many pots are not actually the sun
- The sun is reflected in many waterpots, but the reflections of the sun in the many pots are not actually the sun. There is no actual heat or light from the suns in the pots, although they appear like the sun
- The sun is rising exactly in the time; the moon is rising exactly in the time; they are illuminating; they are appearing, disappearing; everything is going on, seasonal changes - so if things are going on so nicely, how you can say: God is dead
- The sun is rising in due course, supplying heat for your health, supplying heat to the planetary systems. Everything is arranged very nicely; and yet the fools say there is no brain behind it, but it is all happening automatically
- The sun is rising in time, the moon is rising in time, the seasonal changes are taking place in time, the planets are moving. Everything is in order. How you can say that God is dead
- The sun is situated (vertically) in the middle of the universe, in the area between Bhurloka and Bhuvarloka, which is called antariksa, outer space. The distance between the sun and the circumference of the universe is twenty-five koti yojanas
- The sun is situated in a specific location but is reflected in countless jewels and appears in innumerable localized aspects
- The sun is situated in one place, and its light and heat expand throughout the entire solar system. As soon as we perceive light and heat, we can understand that the sun is there
- The sun is situated in the sky, far, far away from the surface of the earth, but its reflection can be seen in a pot of water in the corner of a room
- The sun is so powerful that it is the life of every planet. Without sunlight, nobody can see anything. We are very much proud of testing everything by seeing: "I want to see." Now that seeing power is resting on the sunlight
- The sun is taking away our duration of life every minute, every hour, every day. But if we engage ourself in the topics of Uttama-sloka, that time he cannot take away
- The sun is the cause of all material shapes and forms, for it is due to the sun that integration and disintegration of material elements take place
- The sun is the king of all planetary systems & has unlimited potency in heat and light
- The sun is the king of all planetary systems and has unlimited potency in heat and light
- The sun is the king of the planets, and the sun-god (at present of the name Vivasvan) rules the sun planet, which is controlling all other planets by supplying heat and light. BG 1972 purports
- The sun is the source of the sunshine. So similarly, brahmano hi pratisthaham, "I am the source of Brahman, the effulgence." That's a fact. Brahman is not greater than Krsna. Krsna is greater than Brahman
- The sun is your witness, the moon is your witness, the day is your witness, the night is your witness, the sky is your witness. So how you can supersede the laws of the Lord?
- The sun itself and the small particles of sunshine and of a blazing fire and the small particles of fire
- The sun makes the filthy place pure
- The sun manifests his brilliance in a gem, although it is stone. Similarly, the original Personality of Godhead, Govinda, manifests His special power in a pious living entity. Thus the living entity becomes Brahma and manages the affairs of the universe
- The sun may appear covered by a cloud, but actually it is the eyes of the tiny people below the cloud that are covered, not the sun. If those tiny people rose above the cloud in an airplane, they could then see the sunshine and the sun without impediment
- The sun may have a gigantic body, and the man may have a smaller body, but all these visible bodies are made of matter
- The sun moves across the zodiac day and night and crosses the oceans between the seven islands one after the other
- The sun orbits around Mount Sumeru, for six months on the northern side and for six months on the southern. This adds up to the duration of a day and night of the demigods in the upper planetary systems
- The sun overhead in the sky is full of light, but when the sun is not in the visible sky, all is in darkness. Similarly, when one is face to face with the Supreme Lord, he is freed from all illusions & one who is not so is in the darkness of illusory maya
- The sun rays are equally distributed, but still there are some places which are always dark. This is not due to the sun but to the receptive power
- The sun represents the eye of the Lord and traverses its orbit in obedience to His order. BG 1972 purports
- The sun rises in steps consisting of sixty palas. Sixty palas equal one danda, and eight dandas comprise one prahara
- The sun rises on the eastern horizon and sets below the western horizon, but actually the sun neither rises nor sets
- The sun spends six months on the northern side of the equator and six months on the southern side
- The sun travels sometimes slowly, sometimes swiftly and sometimes at a moderate speed. In this way it travels within the three worlds, consisting of the heavenly planets, the earthly planets and outer space
- The sun travels within the three worlds, consisting of the heavenly planets, the earthly planets and outer space. These orbits are referred to by great learned scholars by the names Samvatsara, Parivatsara, Idavatsara, Anuvatsara and Vatsara
- The sun was setting, and the sage was sitting in trance after offering oblations to the Supreme Personality of Godhead, Visnu, whose tongue is the sacrificial fire
- The sun's path on the northern side is called Uttarayana, and its path on the southern side is called Daksinayana. One side represents a day for the demigods, and the other represents their night
- The sun, by its sunshine, is spread all over the universe, and all the planets rest on the sunshine
- The sun, fire, sky, air, demigods, moon, evening, day, night, directions, water, land and Supersoul Himself all witness the activities of the living entity
- The Sun, from millions of years giving us light, giving us heat, but he has not lost its power. If this is possible for a dead matter, then how God will be Form-less after creating unlimited universes with His power?
- The sun, full of infinite effulgence, is the king of all the planets and the image of the good soul. The sun is like the eye of the Supreme Lord
- The sun, full of infinite effulgence, who is the king of all the planets and the image of the good soul, is like the eye of this world - BS 5.52
- The sun, full of infinite effulgence, who is the king of all the planets and the image of the good soul, is like the eye of this world. I adore the primeval Lord, Govinda, in pursuance of whose order the sun performs his journey
- The sun, moon, rainbow and lightning do not appear in the sky simultaneously
- The sun, oceans, land, space and everything else in material creation are but manifestations of Krsna's external energy. Nothing is independent of Krsna or His energy
- The sun, take lesson from the sun. What is that? That yac-caksur esa, this is God's eyes. As soon as there is sunlight, you see everything. You cannot avoid His eyes. You think that "Nobody's here. Let me steal this." No. Immediately recorded
- The sunshine also touches filthy places and sanctified places, and both are actually produced by the sun, but in any case the sun is aloof from all filthy things. Similarly, the Lord exists everywhere
- The sunshine in itself is illumination, but that illumination is different from the sun. Yet the sun and the sunshine are not differently situated, for without the sun there can be no sunshine, and without sunshine there is no meaning to the word sun
- The sunshine is impersonal (Brahman), the sun itself is localized (Paramatma) and the sun-god residing within the sun is a person - Bhagavan
- The sunshine, the sun disc and the inner affairs of the sun planet cannot be separated from one another, and yet the students of the three different phases are not in the same category. BG 1972 purports
- The sun’s heat and light are nondifferent from the sun. In the same way, the unlimited potencies of Govinda are nondifferent from Govinda Himself. Therefore the all-pervasive Brahman is the all-pervasive Govinda
- The Supersoul never will fall under the clutches of this illusory maya and the jiva soul has this tendency. So there is distinction, yet, the two, Supersoul and jiva soul are also the same as much as the sunlight and the Sun are qualitatively the same
- The Supreme Lord is not subject to fall down into illusion (maya) any more than the sun is subject to fall beneath the clouds
- The Supreme Lord is not subject to fall down into illusion (maya) any more than the sun is subject to fall beneath the clouds - CC Intro
- The Supreme Personality of Godhead said: Freed from all sinful reactions are those who rise from bed at the end of night, early in the morning, and fully concentrate their minds with great attention upon the sun and the moon
- The Supreme Personality of Godhead, who is the origin of the cosmic manifestation, is covered by the wonderful activities of material nature, just as outer space or the illumination of the sun and moon is sometimes covered by clouds or dust
- The time factor cannot touch the lifespan of the devotees. In another verse it is stated that when the sun rises and sets it takes away the life of all living entities, but it cannot take away the life of those who are engaged in devotional service
- The time limitation even of the sun is of no concern, and so what to speak of the Supreme Lord who is the creator and controller of the sun
- The time was appropriate for the body to be burned, but the queens, not allowing it to be taken away, continued lamenting for the dead body, which they kept on their laps. In the meantime, the sun completed its movements for setting in the west
- The total orbit of the sun is four times that distance, or 95,100,000 yojanas (760,800,000 miles)
- The two eyes of the gigantic form of the Lord were separately manifested. The sun, the director of light, entered them with the partial representation of eyesight, and thus the living entities can have vision of forms
- The universal affairs are going on so nicely, with the sun rising just on time, the seasons changing, and the seasonal fruits and flowers making their appearance. Thus there is no mismanagement
- The Vaikuntha planets are all self-illuminating like the sun, and the rays of the Vaikuntha planets are called the brahmajyoti
- The Vaikuntha planets are factually the supreme residential places called the param padam. The impersonal brahma-jyotir is also called the param padam due to its being the rays of the Vaikuntha planets, as the sun rays are the rays of the sun
- The Vaikuntha planets begin 26,200,000 yojanas (209,600,000 miles) above Satyaloka. Thus the Visnu Purana describes that the covering of the universe is 260,000,000 yojanas (2,080,000,000 miles) away from the sun
- The Vedanta-sutra (1.1.3) says, sastra-yonitvat: one can know everything through the sastra, the Vedic literature. For example, if one studies the Vedic literature one can know what the sun is, for the sun is described in the Brahma-samhita - 5.52
- The Vedas confirm that it is out of fear of the Supreme Personality of Godhead that the sun is shining, the wind is blowing, and fire is distributing heat
- The Vedic literature confirms it that you are indebted to the sun. Similarly, you are indebted to the moon. Similarly, you are indebted to air. And so many things we are taking advantage of the supernatural power. So we are actually indebted
- The Vedic literature informs us that within this universe there is one sun, which is moving
- The visva-rupa, as it was shown to Arjuna, is not the original form of the Lord. The original form of the Lord is the transcendental form of Purusottama, or Krsna Himself. It is very nicely explained that He expands Himself just like the sun
- The Western theory that all the luminaries in the sky are different suns is not confirmed in the Vedic literature. Nor can we assume that these luminaries are the suns of other universes
- The whole phenomenal world became visible after the creation of the sun
- The women of Vrndavana are just like lilies growing hot in the sun of lusty desires. But moonlike Krsna makes them all jubilant by bestowing upon them the nectar of His hands. O My dear friend, where is My moon now? Save My life by showing Him to Me
- The word ayana means "path" or "going." The six months when the sun moves toward the north are called uttarayana, or the northern path, and the six months when it moves south are called daksinayana, or the southern path. These are mentioned in BG 8.24-25
- The word urdhvam ("upward") is significant here, for the ladies speaking were from the higher planetary systems, which include the moon, sun and Venus, up to Brahmaloka, or the highest planet
- The word yoga refers to a certain relationship between the sun and moon as they move in the sky. There are twenty-seven different degrees of yoga, of which the 17th is called Vyatipata. On the day when this occurs, one should perform the sraddha ceremony
- The Yadu dynasty belonged to the family descending from Soma, the moon-god. Although the planetary systems are so arranged that the sun comes first, before the moon
- The Yaksas, being temporarily victorious, exclaimed that they had conquered Dhruva Maharaja. But in the meantime Dhruva's chariot suddenly appeared, just as the sun suddenly appears from within foggy mist
- Their (of the scientists) attempts will be failures because no one can enter the moon or sun so easily. Like the attack of Rahu, such attempts will certainly be failures
- Their arms were adorned with brilliant bracelets, and they (Hiranyaksa and Hiranyakasipu) stood as if covering the sun with their waists, which were bound with excellent and beautiful girdles
- There are different grades of fire, but all of them derive heat and light from the sun. Similarly, all living entities, big or small, are dependent on the mercy of the Supreme Personality of Godhead
- There are five different names for the orbits of the sun, moon, stars and luminaries in the firmament, and they each have their own samvatsara
- There are innumerable suns and innumerable planetary systems also. As infinitesimal parts and parcels of the Supreme Lord, we small creatures are trying to dominate these unlimited planets. Thus we take repeated birth and death
- There are innumerable universes floating on the Causal Ocean, and in each of them the representation of the virat form of the Lord is there along with innumerable suns, moons, heavenly demigods, Brahmas, Visnus and Sivas
- There are living entities everywhere, not only one or two but jiva-rasibhih - many millions of living entities. Even on the sun there are living entities, although it is a fiery planet. The chief living entity on the sun is called Vivasvan - BG 4.1
- There are many demons who think of themselves as the Supreme and present themselves as the directors of the sun, moon and other planets. This is all due to false pride
- There are many so-called meditators who think, "I am the Supreme Spirit Soul. I am conducting the activities of material nature. Under my direction the sun is moving and the moon is rising
- There are many stars located 200,000 yojanas (1,600,000 miles) above the moon. By the supreme will of the SPG, they are fixed to the wheel of time, and thus they rotate with Mount Sumeru on their right, their motion being different from that of the sun
- There are many witnesses (of our sinful activities), including the sun, fire, sky, air, moon, demigods, evening, day, night, directions, water, land and the Supersoul Himself, who sits with the individual soul within his heart
- There are millions and trillions of suns, each one sometimes bigger than this sun. This is the smallest sun. There are bigger, bigger suns. So we can understand what is the bodily rays. There is no difficulty. That bodily rays of Krsna is called Brahman
- There are two different ksatriya families of the royal order, one descending from the king of the moon planet and the other descending from the king of the sun
- There are unlimited universes, and Krsna’s pastimes are manifested one moment after the other in all of them. This rotation is explained through the example of the sun’s moving across the sky
- There are various theories regarding consciousness. Here in Bhagavad-gita the example of the sun and the sunshine is given. BG 1972 purports
- There is a nice example regarding the sun and the sunshine. The sun, by its sunshine, is spread all over the universe, and all the planets rest on the sunshine. But all the planets are different from the sun planet
- There is also a description of the sun and the universal form of the Lord. All these subjects are conclusively explained in a nutshell in the Brahma-samita
- There is no actual heat and light from the sun in the pot, although it appears as the sun. But each and every one of the forms Krsna assumed was fully Visnu
- There is no need of a lamp to show the sun. The sun is self-effulgent. It is already there. Light is there. Why one should take a lamp to show the sun? This misinterpretation has killed the spirit, the real essence, of Bhagavad-gita
- There is no such mention that the jiva is as good as the Supreme Lord. It is never stated. Amsa, minute particles. Just like the sun and the sunshine. Sunshine is combination of minute luminous molecular parts
- There is sun, and above that, there is moon. And they are going to moon. They are going nowhere - simply taking laboratory photo, studio, and cheating
- There is the sun-god, the sun itself and the sunshine which is the shining effulgence of that original sun-god. Similarly, the spiritual effulgence (brahmajyoti), impersonal Brahman, is nothing but the personal effulgence of Krsna
- There is the sunshine, the sun disc and the sun god. One who is in the sunshine cannot claim that he is on the sun itself, and one who is situated in the sun is, from the point of view of vision, better situated
- There is the Supreme Person, the supreme controller and there is also maya, which is on the back side. Just like if you stand before the sun or light, your shadow will be on the back side
- There was a demon by the name Vidyunmali who was gifted with a glowing golden airplane which traveled to the back of the sun, and night disappeared because of the glowing effulgence of this plane
- Thereafter, Indra released himself from the cage of the network of arrows. Appearing with his chariot, flag, horses and chariot driver and thus pleasing the sky, the earth and all directions, he shone effulgently like the sun at the end of night
- These (eight kinds of material) coverings are just like the covering of clouds for the sun. The cloud is a creation of the sun, yet it actually covers the eyes so that one cannot see the sun. The sun cannot be covered by the clouds
- These expanded living entities (the vibhinnamsa expansions, the marginal potencies of the Lord) are innumerable, just as the minute molecules of sunshine are innumerable expansions of the sun
- These Mayavadi, they think that "I am the same. I am distributed everywhere. I am moving the sun, I am moving . . ." They mediate like this. This is nonsense. How you are moving? It is said, maya tatam idam sarvam: I am expanded all over this body
- These two, the sun and moon, are very kind to the people of the world
- These two, the sun and moon, are very kind to the people of the world. Thus for the good fortune of all, They have appeared on the horizon of Bengal
- They (four varnas and asramas) are like the sun, a creation of God, and therefore will remain. Either covered by clouds or in a clear sky, the sun will continue to exist
- They (persons living in the sun) have got fiery body. As your body is made of earth, the fish body is made of water, and the so many others, different elements, so similarly, there the body is made of earth..., er, fire, fiery body
- They allowed to go to the planet called Pitrloka by the southern course of the sun, but they again come back to this planet and take birth in their own families, beginning again the same fruitive activities from birth to the end of life
- They saw Sri Caitanya Mahaprabhu's very fair-complexioned body and its bright luster, which conquered the brilliance of the sun. Over and above this was the beauty of the saffron garments that glittered upon His body
- This chapter (of Srimad Bhagavatam) informs us of the movements of the sun. The sun is not stationary; it is also moving like the other planets. The sun's movements determine the duration of night and day
- This chapter describes the planet Rahu, which is 10,000 yojanas (80,000 miles) below the sun, and it also describes Atala and the other lower planetary systems. Rahu is situated below the sun and moon
- This comes (the distance the sun travels between each two cities of Devadhani to Samyamani) to 23,775,000 yojanas, or 190,200,000 miles. The total orbit of the sun is four times that distance, or 95,100,000 yojanas - 760,800,000 miles
- This consciousness formula is very simple to understand. Anyone can understand. Just like this body, so long the soul is there within this body, there is consciousness. Just like so long the sun is visible, there is heat and sunlight
- This fact is corroborated by Brahma-samhita (BS 5.38). Yasyajnaya bhramati sambhrta-kala-cakrah: the sun is rotating in its fixed orbit in accordance with the order of the Supreme Personality of Godhead
- This form was glaring like the sun, and its many faces were rapidly changing. Krsna showed this form just to satisfy the desire of His friend Arjuna. BG 1972 purports
- This is stated in the SB (6.1.15): Just as when the sun rises the all-pervading fog immediately disappears, so in this Kali-yuga, by the process of bhakti-yoga - especially by chanting the Hare Krsna maha-mantra - all one's sins are eradicated
- This King, being uniquely powerful and heroic, will have no competitor. He will travel around the globe on his victorious chariot, holding his invincible bow in his hand and appearing exactly like the sun, which rotates in its own orbit from the south
- This material world is always dark; therefore we require the sun, moon and electricity. The Vedas enjoin us not to remain in this darkness but to transfer ourselves to the world of illumination, the spiritual world
- This material world is dark, is always dark. Therefore here we require the sun and the moon and the electric light. Otherwise, it is dark. As soon as the electricity will fail, then whole city will be in darkness
- This verse (BS 5.52) describes the sun as the eye of all the planets, and if one meditates upon this one can understand that this is a fact, for at night, before the sun rises, one cannot see
- This verse (SB 4.7.21) nicely describes how the sun, moon, eight-petalled lotus flower and humming black bees were represented by the fans of hair, the overhead canopy, the moving earrings on both sides of His (Lord Visnu) face, and His blackish hair
- This whole universe is dark. By God's arrangement, there is sun, moon, like that, illumining. But there is another world, where there is no need of sun and moon, and that is spiritual world. That is spiritual world, this information is there
- Those engaged in brahmacarya cannot sleep until seven or nine o'clock in the morning. They must rise early in the morning, at least one and a half hours before the sun rises, and offer oblations, or in this age, they must chant the holy name of the Lord
- Those in ignorance perceive that there are many small suns reflected in each and every pot
- Those in ignorance perceive that there are many small suns reflected in each and every pot. As far as the brilliance is concerned, there is brilliance both in the original sun and in the reflections, but the reflections are small
- Those who are in perfectional yoga, they can become like that, smaller than the smallest. So anima, laghima, you can become lighter than the lightest. You can fly in the air. They go, by touching the beam of the sun, moon, they can go
- Those who are well-versed in knowledge of Brahman and those householders who carefully follow the Vedic regulations say that the difference between the two (the living entity and the Supersoul) is like the difference between a shadow and the sun
- Those who know the Supreme Brahman attain that Supreme by passing away from the world during the six months when the sun travels in the north
- Through their service, devotees see that Personality of Godhead, just as the denizens of heaven see the personality of the sun
- Thus by His causeless mercy the full moon, Gaurahari, rose in the district of Nadia, which is compared to Udayagiri, where the sun first becomes visible
- Thus one may understand the glories of the Lord through different modes of worship, as the example of the sun illustrates
- Thus the time the sun takes to rotate through half of outer space is called an ayana, or its period of movement (in the north or in the south)
- Time is estimated according to the movements of the sun. Every minute, every second, every day, every night, month and every year of time can be calculated according to the sun's movements. But the sun is not independent, for it is under time's control
- Time is measured in terms of its covering a certain space of atoms. Standard time is calculated in terms of the movement of the sun. The time covered by the sun in passing over an atom is calculated as atomic time
- To common sense the description in this verse appears to be somewhat contradictory because sometimes the sun has been described as the eyeball and sometimes as the outer space sphere. But there is no room for common sense in the injunctions of the sastras
- To our untrained eyes the sun appears to be just like a plate, and to the eyes of one who is suffering from jaundice everything appears to be yellow. Therefore we cannot rely on the knowledge acquired through such imperfect eyes
- To the sun the cloud is a creation of its energy, but to the ordinary common man in the conditioned state, it is a covering to the eyes; because of the cloud, the sun cannot be seen
- Twelve thousand miles moving - you are sleeping - in the morning you see again the sun. The sun is there. Sun is not moving, but the world is moving. It is moving so nicely
- Two paksas comprise one month, and twelve months comprise one calendar year, or one full orbit of the sun. A human being is expected to live up to one hundred years
U
- Under His vigilance all the laws of material nature is going on. Exactly in time the sun is rising, the moon is rising. Everything is going on minutely, very nicely
- Under the scorching sun, the criminal has to pass through roads of hot sand with forest fires on both sides
- Until the sun travels to the south the days grow longer, and until it travels to the north the nights grow longer
- Usira is a kind of root which when soaked with water has a very, very cooling effect. It is especially used in the scorching heat of the sun
V
- Vedic literature informs us that there is only one sun in each universe, but there are innumerable universes, and thus there are innumerable suns and moons
- Visuva, or Visuva-sankranti, means Mesa-sankranti, or the day on which the sun enters the sign Aries. Tula-sankranti is the day on which the sun enters the sign Libra. Both of these days occur only once within a year
- Visvanatha Cakravarti Thakura estimates that Dhruvaloka, the polestar, is 3,800,000 yojanas above the sun. Above Dhruvaloka by 10,000,000 yojanas is Maharloka, above Maharloka by 20,000,000 yojanas is Janaloka
- Visvanatha Cakravarti Thakura remarks that in the months of April & May the rays of Priyavrata's brilliant sun were as pleasing as the rays of the moon, and in October & November, both morning and evening, that sun provided more warmth than the sunshine
- Vivasvan is the name of the present predominating deity of the sun. He is generally called Surya, the sun-god, but he also has his own particular name
- Vivid description of how the rays of the sun are distributed throughout the different planetary systems of the universe is very scientific
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- We are all eternally related with Him (Lord Krsna) as the sun rays are eternally related with the sun disc
- We are indebted, we are obliged, to the devas, the demigods. Just like we are indebted to the sun. You require so much heat and light, and the sun is supplying you profuse heat and light. Are you not indebted?
- We are minute particles, just like the sun and the sun rays. The sunshine, the sun rays, they are also combination of molecules of some shining material. So that sunshine is not different from the sun, but at the same time, sunshine is not the sun
- We cannot say that the sunshine is false and that the sun is true. If the sun is true, the sunshine is also true. Similarly, we do not say that the material universe is false. It may be temporary, but it is not false
- We cannot see anything in the darkness of night, not even our own selves, but when there is sunshine we can see not only the sun but everything within the world as well
- We have a material conception of the sky, and we think of it in relationship to the sun, moon, stars and so on. BG 1972 Introduction
- We have experience that the sun is situated in one place, but the sunlight is diffused all around for millions and millions of miles. That is our practical experience
- We have explained rajarsi, the big kings just like Manu, Iksvaku coming from the sun god. The Indians, it is known that there are two kinds of ksatriya dynasty. One is coming from the sun, and another is coming from the moon. Candra-vamsa and surya-vamsa
- We have got information four millions of miles. And where is sun situated? We are not going by sputnik to measure it. We have got information from Vedic literature. And if you don’t agree, so how you can say it is not, because you have not measured it
- We have information that Vairaja, Hiranyagarbha, entered the great, dull, material globe called the sun. This indicates that the theory held by so-called scientists that no one lives there is wrong
- We must go to one who has open eyes, to one who has seen the Absolute Truth. The Absolute Truth is there, just as the sun is there for everyone to see
- We should always consider the position of the isvaras, or those who can actually control the movements of the sun and moon, as superior. Without such power, one cannot imitate the isvaras, who are superpowerful. BG 1972 purports
- We view the sun as a small disc. Why? It is far, far greater than this earth, but we see it as just a disc. Everyone knows that our seeing power, our hearing power, and so on are limited
- What is that final intelligence? That we must know. That is God. Just like the sun. If we think that beyond this sun there is no more planet, that is not correct. You cannot go beyond this sun
- What is the nature of the moon? It is bright because it reflects light from the sun. Therefore although the scientists say that the stars are many suns, we do not agree
- What is the sun? The sun is also coming from Him. Sarvam. Sarvam means including everything. Sarvam aham sarvasya prabhavah. He is the origin of Brahma. Generally, we think Brahma has created. Brahma is also created by Him
- What then is to be said of the supreme cause, param brahma, Krsna? - Even in this material world, the sun has existed for millions of years and has given off heat and light since its creation, yet the sun still retains its power and never changes
- Whatever edibles a sannyasi gets from a householder’s house he should take outside near some lake or river, & after offering the food to Visnu, Brahma & the sun (3 divisions), he should eat the entire offering and not leave anything for others to eat
- Whatever is being done, it is being done by the expert management of Krsna. The sun is rising exactly in the time, and it is setting exactly in the time. And the temperature - everything is managed so expertly under the order of the Supreme
- Whatever we see in this universe is but an expansion of the potency of the Supreme Personality of Godhead, just as the sunshine and heat all over the universe are expansions of the sun
- When great saintly persons, fully aware of the Vedic knowledge, offered prayers to the Supreme Person, He descended to this material world in the form of the sun to benefit all the planets and purify fruitive activities
- When he (the aborted living entity) enters the womb of another mother, he may again be killed, and for many years he may not be allowed to see the light of the sun
- When it (the sun) passes through the five signs headed by Vrsabha (Taurus), the duration of the days increases (until Cancer), and then it gradually decreases by half an hour each month, until day and night again become equal (in Libra)
- When one comes under the shadow of a big tree, the disturbances caused by the heat of the scorching sun are immediately mitigated, without one's asking for relief. Therefore the whole concern of the conditioned soul should be the lotus feet of the Lord
- When one is face to face with the sun, there is no longer darkness for one's eyes. Similarly, when one is face to face with a sadhu, who is fully determined and surrendered to the SPG, one will no longer be subject to material bondage - SB 10.10.41
- When one is hot due to the sun, one sometimes jumps into a river to gain relief. However, if the river is almost dried up and the water is too shallow, one may break his bones by jumping in. The conditioned soul is always experiencing miserable conditions
- When one sees the sunrise one can immediately remember Krsna, for Krsna says in Bhagavad-gita (7.8), prabhasmi sasi-suryayoh: - I am the shining of the sun and the moon
- When Priyavrata drove his chariot behind the sun, the rims of his chariot wheels created impressions that later became seven oceans, dividing the planetary system known as Bhu-mandala into seven islands
- When Rahu conceals the sun and moon, eclipses occur, either total or partial, depending on whether Rahu moves in a straight or curving way
- When sun appears in your country it takes round of twenty-four hours, similarly, when Krsna comes on this universe, it is only in one day of Brahma, that is, some millions and millions of years after, He comes
- When the cloud comes, you cannot see the sun. Similarly, the cloudlike substance is maya. When maya covers your eyes, you cannot see God, you cannot know God
- When the eyes of less intelligent men are covered by such influences, they think the sun to be invisible. Similarly, persons who are influenced by senses addicted to material enjoyment cannot have a clear vision of the Supreme Personality of Godhead
- When the God sees by His eyes, the sun, then you can see. As soon as the sun is not there, then where is your power of seeing? So why you are so much proud of seeing?
- When the living entity is thus unaffected by the modes of material nature, because he is unchanging and does not claim proprietorship, he remains apart from the reactions of the modes, just as the sun remains aloof from its reflection on water
- When the luminaries in the sky, such as the moon, the sun and the stars, are reflected in liquids like oil or water, they appear to be of different shapes - sometimes round, sometimes long, and so on - because of the movements of the wind - SB 10.1.43
- When the night of Brahma ensues, all the three worlds are out of sight, and the sun and the moon are without glare, just as in the due course of an ordinary night
- When the rays of the two brahmastras combined, a great circle of fire, like the disc of the sun, covered all outer space and the whole firmament of planets
- When the sky became completely cleared of all clouds and there was sunrise again, the strong wind stopped
- When the sky is clear, we can see the sun's brilliant effulgence, but when it is covered by clouds, we cannot see it. We may be able to perceive the sunlight, but we cannot see the sun disc itself. When the sky is clear, it is in its natural condition
- When the sky is reflected in water, the reflections represent both the sun and the moon and the stars also. The stars can be compared to the living entities and the sun or the moon to the Supreme Lord. BG 1972 purports
- When the small pools of water become too hot because of the scorching heat of the autumn sun, the poor, small creatures, with their many family members, suffer terribly, as poor householders with too many family members suffer economic strains
- When the sun appears, the darkness of the night automatically disappears. It is therefore a truth that the SP of Godhead Himself or His confidential servants manifest themselves by their own potency and without any help from this material world
- When the sun enters Karkata-rasi (Cancer) and then travels to Simha-rasi (Leo) and so on through Dhanuh-rasi (Sagittarius), its course is called Daksinayana, the southern way
- When the sun enters Makara-rasi (Capricorn) and thereafter travels through Kumbharasi (Aquarius) and so on through Mithuna-rasi (Gemini), its course is called Uttarayana, the northern way
- When the sun is in Mesa-rasi (Aries) and Tula-rasi (Libra), the duration of day and night are equal
- When the sun is in the sky, then where is the question of darkness? Similarly, when Hare Krishna mantra is vibrating on your tongue, and you are hearing attentively, then your consciousness becomes clear or Krishna Consciousness
- When the sun is not visible at night or when it is covered by a cloud in the day, it is not possible to uncover it, either by bodily or mental strength or by scientific instruments, although the sun is there in the sky
- When the sun is out of sight, we think that the sun is set, and when the sun is before our eyes, we think that the sun is on the horizon. Actually, the sun is always in its fixed position. BG 1972 purports
- When the sun is out of your sight at night, you cannot see it by your torchlight, or any light. But in morning you can see the sun automatically. without any torchlight. Similarly, you have to put yourself in a situation - in which God will be revealed
- When the sun is reflected in a pot of water, the sun knows that there is no difference between himself and the reflected sun in the water
- When the sun passes from the eastern to the western hemisphere, the results of the interactions due to the sunshine in the eastern hemisphere remain, but the sunshine itself is visible in the western hemisphere
- When the sun passes through Mesa (Aries) and Tula (Libra), the durations of day and night are equal
- When the sun passes through the five signs beginning with Vrscika (Scorpio), the duration of the days decreases (until Capricorn), and then gradually it increases month after month, until day and night become equal (in Aries)
- When the sun rises, all auspicious things begin. Unfortunately, they have not begun for me. The sun-god is the Vedas personified, but I am bereft of all Vedic principles
- When the sun rises, all the flowers but the kumuda blossom beautifully. Similarly, lotuslike men take pleasure in the advent of a responsible king, but men who are like the kumuda do not like the existence of a king
- When the sun sets on the horizon, it appears that the sun drowns in the ocean, but factually the sun has no difficulty. Similarly, although Dhruva appeared to drown in the ocean of the Yaksas, he had no difficulty
- When the sun sets, it does not mean the sun is finished. Of course, some of the former theosophists and scientists, they used to think that this is. . . at night the sun is dead. That is not fact. The sun is not visible to our limited eyes
- When the sun travels from Devadhani, the residence of Indra, to Samyamani, the residence of Yamaraja, it travels 23,775,000 yojanas (190,200,000 miles) in fifteen ghatikas (six hours)
- When there is no sun there is no such distinction that "This is shining, sunny, and this is shadow." So this distinction is there so long we do not know the real source. But if we know the real source, we can understand that this distinction is temporary
- When there is sun, the moonlight becomes insignificant, and if there are clouds and a rainbow, there is no manifestation of lightning
- When these small particles of the sun (the living entities) are covered by the cloud of maya, they lose their shining capacity
- When Vasudeva was sustaining the form of the Supreme Personality of Godhead within his heart, he appeared just like the glowing sun, whose shining rays are always unbearable and scorching to the common man
- When, however, one is enlightened with the knowledge by which nescience is destroyed, then his knowledge reveals everything, as the sun lights up everything in the daytime
- When, however, one is enlightened with the knowledge by which nescience is destroyed, then his knowledge reveals everything, as the sun lights up everything in the daytime. BG 5.16 - 1972
- Whenever there is sun, there is sunlight, immediately. Where there is light, immediately there is illumination. Just like a drop of poison. You just take a drop of poison as soon as it touches the tongue immediately it expands all over the whole body.
- Where the sun is present, there is no question of darkness. Therefore, whenever devotional service is present under the proper guidance of a bona fide spiritual master, there is no question of ignorance. BG 1972 purports
- Wherever the sunshine is there, there is sun. Similarly, wherever the energy of God is there, there is God. So in that way, everything is God
- While Bhismadeva was describing occupational duties, the sun's course ran into the northern hemisphere. This period is desired by mystics who die at their will
- While the energy works, the energetic remains aloof, just as the sunshine spreads everywhere while the sun itself remains apart. Similarly, there is energy working throughout the cosmic manifestation
- While the King and Mukunda dasa were conversing, a servant brought a fan made of peacock feathers to shade the King's head from the sun. Consequently he held the fan above the King’s head
- Who produced the sun? That is Krsna's energy. Because it is heat, and Krsna says, bhumir apo 'nalo vayuh: (BG 7.4) - Heat - that is My energy
- With the rise of the sun, the activities of human beings are set up. They set fire to prepare their foodstuff; they set fire to start the factories, etc. So many things are done with the help of fire. BG 1972 purports
- Within the sun itself resides the sun-god, and similarly within the supreme spiritual planet, Goloka Vrndavana, from which the brahmajyoti effulgence is emanating, the Lord enjoys His eternal pastimes, as verified in the Brahma-samhita
- Without the sun, how can there be sunshine? Therefore we say "sunshine," and not just "shine." Similarly, "consciousness" means Krsna consciousness. This requires a little intelligence to understand
- Worship of the superior that may be in the form of fire, electricity, the sun, the mass of living beings, Lord Siva and, at last, the impersonal Supersoul, the partial representation of Lord Visnu
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- You are not going to prove it that the sun is so great. You do not know. You accept from some scientist, from some astronomers, from some authority, that sun is so great
- You cannot approach even sun. The scientists say even from so many millions of miles away, if a planet or somebody goes near the sun, immediately he will be burned into ashes
- You cannot say that sunshine is not the sun. But at the same time, it is not the sun. It is the sun and not the sun - both. That is our philosophy. Acintya-bhedabheda - inconceivable
- You cannot say that sunshine is not the sun. Without the sun, where is the sunshine
- You cannot understand what is God, but God will reveal to you, "Here I am." Just like you cannot ask the sun, "Please rise up. I want to see you." Oh, he is not your servant
- You have numberless arms, and the sun and moon are Your eyes. I see You with blazing fire coming forth from Your mouth, burning this entire universe by Your own radiance
- You have seen within your vision the big, I mean to say, horizon, and there within this there are millions and millions of stars, sun, suns and planets we cannot account for, although you are seeing daily. But we have no such knowledge
- You have to see through the sastra, sastra-caksusa. Just like you see the sun just like a disc, but when you go through the sastra, authorized books, you understand that it is fourteen hundred thousand times bigger than this earth
- You must allow Sri Caitanya Mahaprabhu to rise more and more so that this sun, moonshine, may be distributed all over the world. That is wanted
- You needn't become God. You, simply if you become in the light of God, you become joyful. Just like from the darkness of night, if you simply come to the sunshine, immediately your position is changed. It does not require that you have to become the sun
- You say, "Can you show me God?" Why don't you see, "Here is God"? Why, just like the owl you have closed your eyes, not to see the sun? Sun is there. See. Open your eyes and see it
- You should keep your wife always covered. (laughter) Don't allow this miniskirt or minishirt. (laughter) According to Vedic civilization, respectable woman cannot be seen even by the sun
- Your knowledge of the sun is imperfect. So don't teach about the sun unless you have perfect knowledge. That is cheating