Category:Strike
strike | striked | striker | strikes | striking | strikingly
Subcategories Pages in category
This category has the following 7 subcategories, out of 7 total.
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G
K
S
Pages in category "Strike"
The following 127 pages are in this category, out of 127 total.
A
- A diseased person needs both proper medicine and a proper diet, and therefore the Krsna consciousness movement supplies materially stricken people with the medicine of the chanting of the holy name, or the Hare Krsna maha-mantra, and the diet of prasadam
- A person who always concentrates on the transcendental form of Krsna within his heart can very easily strike the whole world with wonder at his activities. This is the perfection of yoga performance, as confirmed in Bhagavad-gita
- After coming to me, the orderly said, 'When I went to stop the congregational chanting, suddenly flames struck my face
- After the young brahmana submitted this statement, the elderly brahmana remained silent. Taking this opportunity, his son immediately came out with a stick to strike the younger man
- Although one of his arms was severed from his body, Vrtrasura angrily approached King Indra and struck him on the jaw with an iron mace. He also struck the elephant that carried Indra. Thus Indra dropped the thunderbolt from his hand
- Although the pain was extremely severe, Matali tolerated it with great patience. Indra, however, became extremely angry at Jambhasura. He struck Jambhasura with his thunderbolt and thus severed his head from his body
- Appreciating Matali's service, Jambhasura, the best of the demons, smiled. Nonetheless, he struck Matali in the battle with a trident of blazing fire
- Arjuna fears that at the time of death, those who are in Krsna consciousness will forget the Supreme Lord because at such a time body functions are disrupted and the mind may be in a panic-stricken state. BG 1972 purports
- As a snake, when struck by a stick, breathes very heavily, Dhruva Maharaja, having been struck by the strong words of his stepmother (Queen Suruci), began to breathe very heavily because of great anger
- As Krsna was speaking with Rukmini, the commanders of the Yadu dynasty's soldiers, headed by Balarama, known as Sankarsana, by Gada, not tolerating the opposing soldiers' defiant attitude, began to strike their horses, elephants, & chariots with arrows
- As She (Mohini-murti) played with the ball, the sari covering Her body became loose, and Her hair scattered. She tried to bind Her hair with Her beautiful left hand, and at the same time She played with the ball by striking it with Her right hand
- As soon as he (Narada Muni) strokes the strings (of his vina), all the devotees begin responding, making a very beautiful vibration
- As soon as he was sprinkled with the water from Lord Brahma's waterpot, Hiranyakasipu arose, endowed with a full body with limbs so strong that they could bear the striking of a thunderbolt
- As soon as Krsna saw all the gopis, He was struck with emotion. Thus He could not hide Himself, and out of fear He became motionless
- As the caretaker of an elephant tries to control the animal by striking it with his trident, Dantavakra tried to control Krsna simply by speaking strong words
- At Pradyumna's words, the demon Sambara, being insulted, felt just as a snake feels after being struck by someone's foot
B
- Balarama could quickly understand that He was being carried away from His friends by a demon who intended to kill Him. He struck the head of the demon with His strong fist, just as the King of the heavenly planets strikes a mountain with his thunderbolt
- Balarama's striking fractured the demon's forehead, making blood flow profusely
- Because He (Balarama) is omnipotent He can act as He likes, without being obliged to follow the material laws and principles. Thus it was possible for Him to kill Romaharsana Suta simply by striking him with a blade of kusa grass
- Bhimasena and King Jarasandha engaged themselves in fighting, and with their respective clubs, which were as strong as thunderbolts, they began to strike each other very severely, both of them being eager to fight
- Both Duryodhana and Bhimasena were very enthusiastic in fighting with clubs, and, in the midst of a large audience, each very skillfully tried to strike the other
C
- Chanting the Hare Krsna mantra engages the mind at the lotus feet of Krsna constantly; thus the mind's enemies do not have a chance to strike
- Currents of blood flowed from the gorilla's head with great force, but the stream of blood simply enhanced his beauty, like a stream of liquid manganese coming out of a great mountain. The striking of Balarama's club did not even slightly disturb him
- Cursing him (Prahlada) again and again, Hiranyakasipu took up his sword, got up from his royal throne, and with great anger struck his fist against the column
D
- Devahuti continued: My dear lord, I am struck by excited emotion for you. Therefore kindly make what arrangements must be made according to the scriptures so that my skinny body, emaciated through unsatisfied passion, may be rendered fit for you
- During Sri Caitanya Mahaprabhu's time, one (sankirtana) party was composed of twenty-one men: four people playing mrdangas, one leading the chanting, and sixteen others striking karatalas, responding to the leading chanter
E
- Each party began to strike the opposite party very severely in a fierce, dangerous battle that continued for twenty-seven days without stopping
- Each time the gorilla would bring out a tree to strike Balarama, He would tear it to pieces by striking it with His club & the gorilla would clutch another tree from another direction & attack Him. As a result of this fighting, the forest became treeless
- Even though the demon had an excellent opportunity to strike his unarmed foe without obstruction, he respected the law of single combat, thereby kindling the fury of the Supreme Lord
H
- He (Balarama) immediately took His club and, without further talk, struck Rukmi on the head
- He (Balarama) was angry at Bhimasena when the latter struck Duryodhana on the thigh or below the belt, and He wanted to retaliate the unfair action
- He (Dvivida) immediately uprooted another big oak tree and, after clipping off all its leaves, again struck Balarama's head with it. But Balarama, with the help of His club, tore the tree to pieces
- He (Hiranyaksa) advanced toward the Lord and, roaring aloud, struck his hard fist against the Lord's broad chest, which bore the mark of Srivatsa
- He (Ravana) mounted his airplane, which was decorated with flowers, and proceeded toward Lord Ramacandra, who sat on the effulgent chariot brought by Matali, the chariot driver of Indra. Then Ravana struck Lord Ramacandra with sharp arrows
- He (Samba) struck each of the six charioteers with six separate arrows. He used another four arrows to kill the charioteers' horses. Then he used one arrow to kill the driver and one arrow for Karna as well as the other celebrated fighters
- He (Subuddhi Raya) treated the boy as his own child, and sometimes, when the boy would steal something, the master would chastise him by striking him with a cane. There was a mark on the boy's back from this chastisement
- He took His club in His hands. The gorilla could understand that now Balarama was going to attack him. To counteract Balarama, he immediately uprooted a big oak tree, and with great force he came and struck Lord Balarama's head
- He was struck by a forefoot of the Lord, whom yogis, seeking freedom from their unreal material bodies, meditate upon in seclusion in mystic trance. While gazing on His countenance, this crest jewel of Diti's sons has cast off his mortal coil
- Hearing the foolish student, the Lord became greatly angry and rebuked Lord Krsna in various ways. Taking up a stick, He rose to strike the student
- Her name was Cintamani. So the prostitute said, "My dear Bilvamangala, if you have got so intense love for me, oh, had it been for God, for Krsna, how would have been, your life, sublime." Oh, that struck him: "Yes." He at once left
- Hiranyakasipu was revitalized, so much so that his body was quite competent to tolerate the striking of thunderbolts
- Hit in this manner by the demon, O Vidura, the Lord, who had appeared as the first boar, did not feel the least quaking in any part of His body, any more than an elephant would when struck with a wreath of flowers
I
- I have noted with pleasure that you are increasing your book distribution and that you have "struck at the very heart of the city of Melbourne"
- I have so much faith and love for you. How can you think that I am criticizing you? If you think this, it is like a thunderbolt striking my head. Please, I am requesting you to send a copy of that letter. Otherwise the pain in my mind will not go away
- If He again performs such an atrocious act, certainly we shall retaliate and strike Him in turn. What kind of important person is He, that He can check us in this way?
- If you are indeed interested in logic and argument, kindly apply it to the mercy of Sri Caitanya Mahaprabhu. If you do so, you will find it to be strikingly wonderful
- In a joyful mood of love of God he sometimes climbed upon the shoulder of someone offering obeisances, and sometimes he struck others with his flute or mildly slapped them
- In great agitation, the maidservant struck her breast with both hands and cried loudly in regretful words. Hearing her loud voice, the Queen immediately came, and when she approached her son, she saw that he was suddenly dead
- In Kali-yuga, the first attack of the venomous snake strikes against the God-made varnasrama-dharma, & thus a person properly qualified as a brahmana is called a sudra, & a sudra by qualification is passing as a brahmana, all on a false birthright claim
- In the Bengali year 1331 (A.D. 1924) a thunderbolt struck the temple of Ekacakra-grama. Therefore the temple is now in a broken state. Before this, there were no such accidents in that quarter
- In this way (heavily striking each other), all of the clubs used by Jarasandha and Bhimasena became ruined, and so the two enemies prepared to fight with their strong-fisted hands
- In this way, the demon Haryaksa and the Lord, the Personality of Godhead, struck each other with their huge maces, each enraged and seeking his own victory
- It appeared that he (the demon) was going to burn all outer space to ashes. The surface of the earth trembled because of his striking steps. When he entered the city of Dvaraka, all the residents panicked, just like animals in a forest fire
- It is just like a lunatic asylum: The patients are running around madly and when the doctor tries to give them treatment, they insist that they are not crazy. Sometimes the patient even strikes the doctor. So our task is like that
- It was possible for Him (Balarama) to kill Romaharsana Suta simply by striking him with a blade of kusa grass
K
- Kaviraja Gosvami said: If you are indeed interested in logic and argument, kindly apply it to the mercy of Sri Caitanya Mahaprabhu. If you do so, you will find it to be strikingly wonderful
- Krishna Consciousness is lying dormant in every living entity, just like fire is dormant within a match. If we simply strike the match, then the fire within will come in blazing light. Our method of striking the match is Hare Krishna mantra
- Krsna and Jambavan first of all fought with weapons, then with stones, then with big trees, then hand to hand, until at last they were hitting each other with their fists, their blows like the striking of thunderbolts
- Krsna chastised him very severely, & smashed his chariot to pieces by shooting an arrow. Then with the help of His disc He separated Paundraka's head from his body, just as Indra shaves off the peaks of mountains by striking them with his thunderbolt
L
- Lord Balarama smashed Banasura's commander in chief, Kumbhanda, with the strokes of His club. Kupakarna was also wounded in this way, and both he and Kumbhanda fell on the battlefield, Kumbhanda being fatally wounded
- Lord Balarama's name suggests not only that He is very powerful but that He takes pleasure in exhibiting extraordinary strength. So He took a stone and threw it at Dvivida. The gorilla, however, artfully avoided being struck by the stone
- Lord Siva, who is considered to be most tolerant, was also struck by Cupid's arrow because he also became mad after the Mohini incarnation of the Lord and acknowledged himself to be defeated
M
- Madayanti bore the child within the womb for seven years and did not give birth. Therefore Vasistha struck her abdomen with a stone, and then the child was born. Consequently, the child was known as Asmaka ("the child born of a stone")
- Maharaja Pariksit, while in the womb of his mother, was struck by the brahmastra released by Asvatthama, and he was feeling the burning heat
- My spiritual master used to say me: Strike while the iron is hot, so if we delay the matter too long it may not remain a favorable proposition
N
- Nakula continued, "If He (Krsna) is derided by anyone, I declare herewith as a Pandava that I will kick his helmet with my left foot, and I will strike him with my arrows, which are as good as Yamadanda, the sceptor of Yamaraja!"
- Nakula said, "A person who cannot tolerate the worship of Krsna is my enemy and is possessed of a demonic nature. Therefore I wish to strike my left foot upon his broad head, just to punish him more strongly than the wand of Yamaraja!"
- Neither Jarasandha nor Bhimasena became fatigued or defeated in the fighting, although they struck each other continuously
- Not finding any combatant, he (Banasura) struck his powerful arms against the mountains, breaking them to pieces. In contrast to this, Arjuna also possessed extraordinary powers for fighting, but he utilized them only for Krsna
- Not finding any other weapon, Aniruddha took hold of a big iron rod and stood up before Banasura and his soldiers. He firmly took a posture indicating that if attacked he would strike all of the soldiers down to the ground with the iron rod
O
- O beautiful woman, when you strike the bouncing ball against the ground with your hand again and again, your lotus feet do not stay in one place
- O descendant of Bharata, at that time Krsna, smiling, in the midst of both the armies, spoke the following words to the grief-stricken Arjuna. BG 2.10 - 1972
- O King Pariksit, the powerful Vrtrasura, the enemy of King Indra, angrily struck the head of Indra's elephant with that club, making a tumultuous sound on the battlefield. For this heroic deed, the soldiers on both sides glorified him
- Of the six warriors (Karna, Sala, Bhuri, Yajnaketu, Duryodhana and Bhismadeva), four took care to kill Samba's four horses, one struck down his chariot driver, and one managed to cut the string of Samba's bow so that he could no longer fight with them
- On his entering the ocean, the aquatic animals who formed the host of Varuna were stricken with fear and ran far away. Thus Hiranyaksa showed his splendor without dealing a blow
- Once Indra assumed the form of a crow and attacked Sita (Janaki), Lord Ramacandra's wife, by striking her on the breast. This was certainly an insult to the universal mother, Sita, and Lord Ramacandra was immediately prepared to kill the crow
R
- Radha said, "Of what use are the eyes of one who does not see Krsna's face, which resembles the moon, is the birthplace of all beauty & the reservoir of the nectarean songs of His flute? Oh, let a thunderbolt strike his head! Why does he keep such eyes"
- Right by the reservoir, the boys saw a gigantic body resembling a mountain peak broken and struck down by a thunderbolt. They were afraid even to see such a huge living being - SB 10.11.47
- Roaring like a thundering cloud, in great anger the demon began to beat Pradyumna with his club, just as a thunderbolt beats a mountain. Pradyumna protected himself with his own club and eventually struck the demon very severely
S
- Seeing the extraordinary mystic power of Krsna, Indra, the King of heaven, was thunderstruck and baffled in his determination. He immediately called for all the clouds and asked them to desist
- Simply with His fists He (Balarama) struck the collarbone of the gorilla (Dvivida). This blow proved fatal to Dvivida, who immediately vomited blood and fell unconscious upon the ground. When the gorilla fell, all the hills and forests appeared to totter
- Since the gorilla was very angry, he took another tree in his hands and struck Lord Balarama's body. Again Lord Balarama tore the tree to pieces, and the fighting continued
- Srimati Radharani used to lament, "'Our Krsna does not realize what We have suffered from injuries inflicted in the course of loving affairs. We are actually misused by love because love does not know where to strike and where not to strike"'
- Stricken by the fist of Balarama, the demon (Pralambasura) fell down dead, just like a snake with a smashed head, and blood poured from his mouth
- Striking their breasts in affliction because their husbands had been killed by the arrows of Laksmana, the women embraced their respective husbands and cried piteously in voices appealing to everyone
- Struck with the club by Vrtrasura like a mountain struck by a thunderbolt, the elephant Airavata, feeling great pain and spitting blood from its broken mouth, was pushed back fourteen yards. In great distress, the elephant fell, with Indra on its back
T
- The asses ran hither and thither in herds, striking the earth with their hard hooves and wildly braying
- The Bhattacarya ran after him to strike him with a stick, but Amogha fled so fast that the Bhattacarya could not catch him
- The demigods, headed by Indra, charged the demon with their soldiers, striking him with their own transcendental bows and arrows and other weapons but Vrtrasura swallowed all their weapons
- The demons (Raksasas), the servants of Hiranyakasipu, thus began striking the tender parts of Prahlada Maharaja's body with their tridents
- The demons all had fearful faces, sharp teeth and reddish, coppery beards and hair, and they appeared extremely threatening. Making a tumultuous sound, shouting, "Chop him up! Pierce him!" they began striking Prahlada Maharaja
- The greatly powerful Jambhasura, carried by a lion, approached Indra and forcefully struck him on the shoulder with his club. He also struck Indra's elephant
- The Lord was fighting on the back of Garuda, who was helping Him by striking the horses and elephants with his wings and scratching their heads with his nails and sharp beak
- The members of the assembly addressed the Lord: O exclusive shelter for all who are situated in troubled life, in this formidable fort of conditional existence the time element, like a snake, is always looking for an opportunity to strike
- The ocean with its high waves wailed aloud as if stricken with sorrow, and there was a commotion among the creatures inhabiting the ocean. The rivers and lakes were also agitated, and lotuses withered
- The sage Maitreya continued: My dear Vidura, as a snake, when struck by a stick, breathes very heavily, Dhruva Maharaja, having been struck by the strong words of his stepmother, began to breathe very heavily because of great anger
- The so-called servant means that "Unless you pay me, I am not going to serve you." Strike. "I am your master. You pay me. Then I shall serve you." So nobody is servant actually
- The spirit soul can never be struck by the sharp sword, nor can he be burnt by fire. He can never be affected by water or air, and thus, the spirit soul is eternally indestructible, nonflammable, nonevaporable, and noncorrodable
- The striking of their (Bhima's and Jarasandha's) fists sounded like the striking of iron bars or like the sound of thunderbolts, and the two warriors appeared to be like two elephants fighting
- These things do not strike even their dull brain, that - If atma. . . I am atma. I am the soul. I do not die even after the annihilation of this body
- They (Bhima and Jarasandha) were both expert fighters with clubs, and their techniques of striking each other were so beautiful that they appeared to be two dramatic artists dancing on a stage
- They accused, "Nimai Pandita alone has spoiled the entire country, He wants to strike a caste brahmana. He has no fear of religious principles
- Though struck indifferently by the Lord, the conqueror of all, the demon's body began to wheel. His eyeballs bulged out of their sockets. His arms & legs broken & the hair on his head scattered, he fell down dead like a gigantic tree uprooted by the wind
W
- When Aditi saw the Supreme Personality of Godhead (Vamanadeva), who had appeared from her own womb, having accepted a transcendental body by His own spiritual potency, she was struck with wonder and was very happy
- When Bhimasena and Jarasandha were heavily striking each other with their clubs on different parts of their bodies - namely the shoulders, arms, collarbone, chest, thighs, waist and legs - their clubs were torn to pieces
- When He (Nimai) was a mere baby crawling in the yard, one day a snake appeared before Him, and the Lord began to play with it. All the members of the house were struck with fear and awe, but after a little while the snake went away
- When he saw Indra's carrier elephant thus fatigued and injured and when he saw Indra morose because his carrier had been harmed in that way, the great soul Vrtrasura, following religious principles, refrained from again striking Indra with the club
- When Hiranyakasipu heard this philosophy (that since the Lord is present everywhere, He was also present within the columns) from his young son, he derided the boy's statement as just the talk of a child and forcefully struck the pillar with his fist
- When Indra, King of heaven, saw this very powerful spear falling toward the ground like a blazing meteor, he immediately cut it to pieces with his arrows. Then, being very angry, he struck Namuci's shoulder with his thunderbolt to cut off Namuci's head
- When King Indra threw his club at Vrtrasura, Vrtrasura caught it in his left hand and retaliated by using it to strike the head of Indra's elephant. Thus Indra's attack was a disastrous failure
- When Sathi's mother, the Bhattacarya's wife, heard of this incident, she immediately began to strike her head and chest, saying again and again, "Let Sathi become a widow"
- When the demon (Pralambasura) fell, he made a tremendous sound, and it sounded as if a great hill were falling upon being struck by the thunderbolt of King Indra. All the boys then rushed to the spot
- When the moment of death is there, no one may protect us, and if we are not prepared for that moment by practicing Krishna Consciousness or God-consciousness, then we shall be struck with fear and we shall not know where we are going after
- When there is fight on religious principle, there are different rules and regulations. One has to observe these rules and regulations. Just like striking the enemy, it should not come down the waist
- When two elephants fight together in a sugarcane field, each of them snatches a stick of sugarcane, holds it tightly in its trunk and strikes the other. At that time the sugarcane becomes smashed by such heavy striking
- While the rat is being carried in the cat's mouth, his sensation is poles apart from that of the cat's offspring. For the rat the capture is a painful death strike, while for the offspring it is a pleasurable caress
- With Saudasa's permission, Vasistha impregnated Saudasa's wife, Madayanti. Because Madayanti bore the child for many years but still could not give birth, Vasistha struck her abdomen with a stone, and thus a son was born. The son was named Asmaka