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Latest revision as of 22:11, 6 July 2017
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Subcategories Pages in category
This category has the following 10 subcategories, out of 10 total.
A
B
C
E
I
M
S
Pages in category "Stated"
The following 380 pages are in this category, out of 380 total.
A
- A devotee once stated, "I have already conquered the modes of ignorance, and I am now on the platform of transcendental knowledge. Therefore I shall be engaged only in searching after the SPG." This is an instance of alertness in ecstatic love
- A devotee states that though in some of the eighteen Puranas the process of glorifying Lord Visnu is not mentioned, and the glorifying of some demigod is offered, such glorification must be continued for millions of years
- A famous book by Sanatana Gosvami is the Hari-bhakti-vilasa, which states the rules & regulations for Vaisnavas: Vaisnava householders, Vaisnava brahmacaris, Vaisnava vanaprasthas & Vaisnava sannyasis. It was especially written for Vaisnava householders
- A mellow temporarily appearing transcendental but contradicting mellows previously stated and lacking some of a mellow’s necessities is called rasabhasa, an overlapping mellow, by advanced devotees who know how to taste transcendental mellows
- According to some authoritative opinions, Kesava Bharati is an incarnation of Akrura. Kesava Bharati offered the sannyasa order to Sri Caitanya Mahaprabhu in the year 1432 sakabda (A.D. 1510) in Katwa. This is stated in the Vaisnava-manjusa, Part Two
- According to the Vedas, the Lord and the living entity are equal in quality but different quantitatively. The real philosophy of the Absolute Truth states that the Lord and His creation are inconceivably and simultaneously one and different
- According to the Vedic conclusion, one's self is situated within the heart. As stated in Vedic language, hrdy ayam atma pratisthitah: the self is situated within the heart
- Actually the Supreme Personality of Godhead has His transcendental body, Lord Siva states. But I describe the Supreme as impersonal. I also explain the Vedanta-sutra according to the same principles of Mayavadi philosophy
- After inquiring from Krsna, Lord Balarama understood that Krsna Himself had become many. That the Lord can do this is stated in the Brahma-samhita (BS 5.38). Advaitam acyutam anadim ananta-rupam: although He is one, He can expand Himself in so many forms
- Aham is stated three times just to chastise one who cannot understand or believe in the transcendental nature and form of the Supreme Lord
- All living beings are stated to be the parts and parcels of the Supreme Lord, and how they are so is explained in this verse - SB 2.5.37
- All the different demigods (like the sun-god, the moon-god, the air-god, Brahma and Lord Siva) are material representations of the Supreme Lord. By material activities one can approach only such demigods, as stated in Bhagavad-gita 9.25
- Although Balarama can do everything, because of intense affection for His brother He was momentarily bewildered. A similar thing is stated to have happened in connection with rukmini-harana, the kidnapping of Rukmini
- Although one may be situated in a lowly position, he can execute devotional service under any circumstance, as stated: "Devotional service cannot be checked by any material condition." (SB 1.2.6) Lord Caitanya Mahaprabhu also recommended this process
- Although the eight gross and subtle material energies - namely, earth, water, fire, air, ether, mind, intelligence and false ego - are stated to be bhinna, separate from the Lord, actually they are not
- Another instance of Krsna's feeling of obligation is stated in connection with His dealings with Jambavan
- Another story fabricated to defame Srila Jiva Gosvami states that when Srila Krsnadasa Kaviraja Gosvami showed him the newly-completed manuscript of CC, Jiva Gosvami thought it would hamper his reputation as a big scholar & therefore threw it into a well
- As explained in Bhagavad-gita (BG 7.5), jiva-bhutam maha-baho: the whole world is energy released from the supreme source, the Personality of Godhead, who, it is further stated in Bhagavad-gita, acts in superior energies and inferior energies
- As factually stated by Nanda Maharaja (in Chapter 8 of SB Canto 10), Garga Muni, being a devotee, had no needs. Similarly, when Krsna comes He has no needs, for He is purna, atmarama
- As friend, He (God) is living with the soul as Supersoul. That is stated in the Vedas, that two birds are sitting on the same tree
- As has been stated before, there are three kinds of happiness: material, spiritual and devotional. Devotional service and the happiness due to its execution are not possible so long as one is materially affected
- As it is stated in the Vedic literature, the Upanisads, there are two birds sitting in one tree; the one is acting and enjoying or suffering the fruits of the branches, and the other is witnessing. BG 1972 purports
- As Narottama dasa Thakura has stated: tandera carana sevi bhakta-sane vasa, janame janame haya ei abhilasa. The Krsna consciousness devotees must always desire to remain in the society of devotees
- As previously stated, all the residents of the villages visited by Lord Caitanya became Vaisnavas and began to chant Hari and Krsna. In this way, in all the villages visited by the Lord, everyone became a Vaisnava, a devotee
- As soon as you understand Krsna, you understand everything. That is stated in the Vedic language, yasmin eva vijnate sarvam eva vijnatam bhavati (Mundaka Upanisad 1.3): One who understands that one Supreme, he understands everything, immediately
- As stated above, the living beings are not factual enjoyers of things which are manifested as God's creation
- As stated above, the Lord extends His potency in the form of the mahat-tattva, which includes all material ingredients
- As stated before, after attaining the highest stage of self-realization, one becomes situated in devotional service to the Lord. The perfection of devotional service is to attain love of God
- As stated by Narada Muni (SB 7.11.35), yasya yal laksanam proktam. The symptoms of a brahmana are stated in sastra, and one must be qualified with these symptoms
- As stated by Narottama dasa Thakura, sadhu-sastra-guru: one has to test all spiritual matters according to the instructions of saintly persons, scriptures and the spiritual master
- As stated here: jnana-vairagya-yuktena. Real understanding is knowing oneself to be the servant of Krsna, no one else. Because we are under illusion, we are serving kama, lobha, moha, matsarya - lust and greed - without benefit and without pleasure
- As stated in Bhagavad-gita, although He acts equally to everyone because He is the Supreme Personality of Godhead and because all living entities are His sons, He is especially inclined to those engaged in devotional service
- As stated in Bhagavad-gita, the Lord is always in a transcendental position, even when He is within the material world. But ignorant men consider the Lord one of the great personalities of the world, and thus they are misled by the illusory energy
- As stated in Brahma-samhita: karmani nirdahati kintu ca bhakti-bhajam (BS 5.54). It is proved here (in SB 5.8.27) that due to the grace of the Supreme Lord, a devotee is never vanquished
- As stated in the Bhagavad-gita (BG 15.15), the whole purport of all the Vedas is to know the Supreme Personality of Godhead and thus become a transcendental loving servant of the Lord
- As stated in the Brahma-samhita, ananda-cin-maya-rasa-pratibhavitabhih: in the spiritual world the associates of Krsna, especially the gopis, are manifestations of the pleasure potency of Lord Krsna. They are expansions of Srimati Radharani
- As stated in the Caitanya caritamrta (CC Adi 5.14), ekale isvara krsna: the only Supreme Lord is Visnu. Ara saba bhrtya: all others are His servants. Lord Brahma, Lord Siva and other demigods are all servants
- As stated in the Srimad-Bhagavatam that nobody can count how many incarnations are there, but some of the chief incarnations are mentioned, and Lord Ramacandra is one of them
- As stated in this verse, sadrso 'sti sivah pantha. Para-brahman is Krsna, and brahma-siddhaye means understanding our relationship with Krsna
- As the cow was being taken away by this brahmana, its former master claimed it as his own, stating, 'This cow was formerly given to me, so how is it that you are taking it away'
- As the Padma Purana states, The holy name of Krsna is identical with Krsna and is like a cintamani gem, a touchstone. That name is Krsna personified in sound and is therefore perfectly transcendental and eternally liberated from material contamination
- As there are constitutional laws in the material world stating that the king is not subject to the state laws, similarly God, although He is the creator of this material world, is not affected by the activities of the material world. BG 1972 purports
- As there are constitutional laws in the material world stating that the king is not subject to the state laws, similarly the Lord, although He is the creator of this material world, is not affected by the activities of the material world
- As you have already stated, the principle of religion that doesn't hinder one's economic development, sense gratification, fame & means of livelihood is the real occupational duty of the householder. I also think that this religious principle is correct
- Authoritatively stated
B
- Before Brahma could take part in creation, he had to undergo tapasya. Is it not stated in the sastra? Yes. So tapasya is essential. You cannot avoid it
- Being thus covered by material energy, one cannot possibly overcome its influence. As previously stated, both the material and spiritual natures, being emanations from the Supreme Personality of Godhead, are eternal. BG 1972 purports
- Bhaktisiddhanta Sarasvati Thakura has condemned this process for neophytes. He has stated in a song: Sitting in a solitary place intending to chant the Hare Krsna maha-mantra is considered a cheating process. This practice is not possible for neophytes
- Bhaktivinoda Thakura has stated: mayara vase, yaccha bhese', khaccha habudubu, bhai. We are like straws on the waves of the ocean, and we are fully under the control of the waves
- Bhisma is stated as one of the authority, mahajana. But what did he do? He fought against Krsna and pierced with his arrows. You know, we have stated in the Srimad-Bhagavatam
- Both Krsna and the living entity are sitting in one tree. That is stated in the Upanisad. Two birds are sitting in one tree. One is eating the fruit of the tree and other is simply witnessing
- Brahma Purana states, "That is, the demigods see the inhabitants of Jagannatha Puri as being four-handed"
- Brahma replied, "Are You not Narayana? You are certainly Narayana. Please listen as I state the proofs"
- Brahma said, "There is so much difference between Your body and mine that I cannot estimate the potency of Your body. As I have already stated in the Brahma-samhita, Your body is not material"
- Brahma-samhita states that if one takes to the ascending process and travels at the speed of mind and wind for millions of years, he will still end up not knowing
- Brahma-samhita states, yasyajnaya bhramati sambhrta-kala-cakrah: the sun rotates in its own orbit according to the order of the Supreme Personality of Godhead. The conclusion is that the sun is not fixed in one place
- Brahma-yamala states, "Instead, he (a so-called great devotee) will simply create disturbances for the sincere students of devotional service"
- Brahmananda Bharati drew Sarvabhauma Bhattacarya’s attention because he wanted him to judge the argument. He then stated that Brahman, the Supreme Lord, is all-pervading. This is confirmed by Lord Krsna in the Bhagavad-gita - BG 13.3
D
- Death is described in the Bhagavad-gita . . . what is that death? That death is Krsna, or God. That is stated in the Srimad Bhagavad-gita: mrtyu sarva-haras ca aham
- Describing the incarnations and their symptoms, the Laghu-bhagavatamrta has stated that when Lord Krsna descends to conduct the creative affairs of the material manifestation, He is an avatara, or incarnation
- Dharma means constitutional. Dharma does not mean, as it is stated in some of the English dictionary, "a kind of faith." Faith may be blind. That is not dharma
- Doing everything for God's sake should be the principles of life. The activities of the general public may not be stopped but may diverted in the manner stated in the Bhagavad-gita
E
- Enjoyed means prakrti, or female, and enjoyer means the purusa, or the male. So actually, we all living entities, we are prakrti - we are not purusa. That is stated in the Seventh Chapter
- Everyone is born sudra by birth. It is not that by birth one becomes brahmana; otherwise the sastra would not have stated like this, that janmana jayate sudrah, "By birth everyone is sudra."
- Everyone who died in the battlefield of Kuruksetra, they got salvation. That is stated in Bhisma's teachings. So they got the benefit, but not that everyone understood Krsna
F
- For one who dies in Krsna consciousness, as stated before, entrance into Krsnaloka, the supreme abode where Krsna resides, is guaranteed. At this point one may ask what the advantage is in going to that planet, and Krsna Himself answers - in BG 8.15
- For that night, one should observe strict celibacy, and the next morning, after bathing again, with purity and attention one should bathe the Deity of Visnu with milk and worship Him according to the methods formerly stated in detail
G
- Garga Muni stated, "I do not want to become responsible for all these future calamities"
- God can be seen, as stated in Brahma-samhita (5.38), premanjana-cchurita-bhakti-vilocanena - Govinda (Krsna) is always seen by the devotee whose eyes are anointed by the pulp of love
- Gokarna is situated in North Kanara, in the Karnataka state. It is about thirty-three miles southeast of Karwar. This place is very famous for the temple of Lord Siva known as Maha-balesvara. Hundreds and thousands of pilgrims come to see this temple
- Gopinatha Simha was Akrura, as stated in the Gaura-ganoddesa-dipika
H
- Hayasirsa Purana states, "I simply pray to be an eternal servant at Your lotus feet. Kindly oblige me and give me this benediction"
- Hayasirsa Purana states, "My dear Lord, O Supreme Personality of Godhead, I do not want any resultant benediction from my religious life, nor do I want any economic development, nor do I want to enjoy sense gratification, nor liberation"
- He (Dhruva Maharaja) states that before seeing the transcendental form of the Lord, he had experienced only the varieties of material forms, which are counted at 8,400,000 species of aquatics, birds, beasts, etc
- He (Gadadhara dasa) is stated to be the luster of the body of Srimati Radharani, just as Srila Gadadhara Pandita Gosvami is an incarnation of Srimati Radharani Herself
- He (Haridasa Thakura) placed a verse before all the learned scholars present, but the learned scholars asked him to state the purport of the verse
- He (Krsna) has given little freedom, so do whatever you like. But He is simply taking the chance, "When this rascal will turn towards Me?" That is His business. That is stated in the Vedic sastra, that two birds are sitting in the same tree
- He (Krsna) showed by practical example. He is accepted by great, great sages like Narada, Vyasadeva, Devala, Asita. That is also stated when Arjuna accept Him
- He simply studies the mechanical arrangement of the body, which is a machine (yantra) made by nature. The body is actually stated in Bhagavad-gita (18.61) to be a machine
- His acts of evening prayer as stated herein must be followed by the living being, but it is not possible to follow His mountain-lifting or dancing with the gopis
- How a devotee in the form of a man can desire to become a gopi is stated in the Padma Purana
- How one can get out of the miserable condition of material life is stated in Sankhya philosophy, and the Lord Himself is explaining this sublime system
- How the Krsna consciousness movement can attract the attention of the whole world and how each and every man can feel pleasure in this Krsna consciousness is stated in the Padma Purana
- Human life is meant for cultivation of spiritual knowledge, in eternal relationship with the SPG, and the executive heads of all states and all planets are obliged to impart this lesson to the citizens by education, culture and devotion. BG 1972 purports
I
- I (Dharma) have lost my three legs and am now standing on one only. Are you lamenting for my state of existence? Or are you in great anxiety because henceforward the unlawful meat-eaters will exploit you?
- I am also asking that they write a statement in all seriousness stating they have not broken promises of first initiation & they will go on steadfastly chanting the prescribed rounds. I am hoping to stop whimsical recommendations for second initiation
- I wish to point out that this chanting of the holy name of God (Hare Krsna) and hearing the truths of the Gita is as good as bodily association with Krsna. That is stated in the Gita. This process is called kirtana
- If a devotee is not mature, the Supreme Lord will take away all his opulence. This principle is stated by the SP of Godhead-yasyaham anugrhnami harisye tad-dhanam sanaih: "My first mercy shown to My devotee is to take away all his material opulence."
- If anyone has become Krsna conscious, he has finished all other business. If he simply sticks to Krsna consciousness, then all other business is automatically finished. That is stated in the sastra
- If I do not state a subject, I do not state a predicate. First I speak the former and then I speak the latter
- If one does not accept Sri Krsna as the Supreme, this Ninth Chapter will appear as something different from what it actually is. As stated in the beginning, the subject matter of the Ninth Chapter is the most confidential material in the entire BG
- If one has lower birth or whatever, it doesn't matter. The Bhagavad-gita offers transcendental subject matter everyone can understand provided he goes along with the principle as stated in the Fourth Chapter
- If the chili becomes sweet and sugar becomes hot, that is adharma. Try to understand this. So first of all, who can give us dharma? That is stated in the sastras, dharmam tu saksad bhagavat-pranitam
- If you are actually devotee, then God will reveal. That is stated in the Vedic language
- If you are strong, then maya will not be able to overpower you. That is stated in the Bhagavad-gita, mam eva ye prapadyante mayam etam taranti te (BG 7.14). Anyone who is fully surrendered to God, maya cannot touch him
- If you find something stated in the Vedas, that you have to accept. That's all. Axiomatic truth. And because the Vedas were particularly studied by the brahmins, high-class qualified brahmins, therefore they are also accepted as authority
- If you want peace at all, then accept that peace means to understand God. That is stated in the Bhagavad-gita. Unless you are in touch with the Supreme Lord, Krsna, you cannot have peace
- If you want to understand God, then this is the movement, Krsna consciousness. There is no other alternative. You cannot place any other scripture collected from the world where the science of God is so elaborately stated
- Impersonal Brahman is situated in the personal aspect - that is stated in Bhagavad-gita. Therefore, originally, Krsna is the source of everything. He is the root. BG 1972 purports
- In all the Vedas the Supreme Personality of Godhead and the living entities are stated to be of the same quality - cetana, or spiritual
- In BG it is confirmed that one who worships the demigods is in fact only worshiping Krsna because the demigods are but different parts of the body of Visnu, or Krsna. That such worship of demigods is irregular is also stated in BG 7.20-23, BG 9.23
- In Bhagavad-gita it is very simply stated (BG 2.22): You are covered by a dress, by a shirt. When this shirt is unuesable, you change it. Similarly, this body is just like a shirt and coat. When it is no longer workable, we have to change it
- In Govinda-lilamrta there is a verse which states: Who is the breeding ground for Krsna's affection? The answer is that it is only Srimati Radhika. Who is Krsna's most lovable object? The answer is that it is only Srimati Radhika and no one else
- In his Bhagavat-sandarbha (Text 23), Srila Jiva Gosvami Prabhu states, The Padma Purana refers to the eternally auspicious abode of Godhead, which is full in all opulences, including the energies sri, bhu and nila
- In his Bhagavat-sandarbha, Srila Jiva Gosvami states: "The complete conception of the Absolute Truth is realized in the Personality of Godhead because He is almighty and possesses full transcendental potencies"
- In SB 2.9.34 it is stated: “What appears to be truth without Me is certainly My illusory energy, for nothing can exist without Me. It is like a reflection of a real light in the shadows, for in the light there are neither shadows nor reflections
- In Srimad-Bhagavatam (SB 7.11.35) Sri Narada Muni tells Maharaja Yudhisthira what a brahmana is. He states that if brahminical qualifications are observed in ksatriyas, vaisyas or even sudras, one should accept them as brahmanas
- In Srimad-Bhagavatam Narada Muni states that even if a brahmana is in a difficult position, he should not accept the occupation of a sudra. This means that he should not be engaged in service for another, for this is the business of dogs
- In the Amrta-pravaha-bhasya, Bhaktivinoda Thakura states that Vidyanagara is today known as Porbandar. There is another Porbandar in western India, in the province of Gujarat
- In the BG Krsna tells His disciple Arjuna, "I am disclosing a most confidential part of knowledge to you, because you are My dear friend." As is stated in the Fourth Chapter, the BG is spoken to Arjuna because of his one qualification: he was a devotee
- In the Bhagavad-gita it is stated that a person can achieve the highest perfection of life simply by awarding the results of his occupational duty unto the devotional service of the Lord
- In the Bhagavad-gita, it is stated, param drstva nivartate: (BG 2.59) one can give up all connection with material attachment when one is able to see the param, or the superior quality of things
- In the Brahma-samhita it is stated that Lord Siva, who is another form of Maha-Visnu, is like yogurt. Yogurt is nothing but milk, yet it is not milk
- In the Brahma-samhita it is stated: "He (God) is always involved in His eternal, blissful, spiritual activities, but He has nothing to do with these material activities." BG 1972 purports
- In the Brhan-naradiya Purana it is further stated, adyapi ca muni-srestha brahmadya api devatah: Until now, even the great demigods like Brahma and Lord Siva did not know the influence of a devotee
- In the Caitanya-mangala, Srila Vrndavana dasa Thakura has stated in many places the factual truth that in the future Vyasadeva will describe the Lord's pastimes elaborately
- In the dog society there is no marriage, and why in the human society there is marriage? They could avoid it. And nowadays they are being avoided. In the Kali-yuga there will be no more marriage. That is stated in the Bhagavata
- In the Dvaraka-mahatmya the importance of dancing before the Deity is stated
- In the human society this is very essential, that one must perform yajna. That is stated in the Bhagavad-gita, dana. Just like a brahmacari, he must perform yajna. Then grhastha, he must give in charity
- In the Kali-yuga people will think themselves of very beautiful feature by keeping long hairs. That is stated. This is called sastra. 5000 years ago, Bhagavata was written, & there the symptoms of Kali-yuga are mentioned, and this is one of the symptoms
- In the material world one becomes doctorate by research work, here there is no question of research. You simply have to accept what is stated in the Veda
- In the Mukunda-mala-stotra, King Kulasekhara, author of the book, states in his prayer: My dear Lord, I don't want any position of sense gratification within this material world. I simply want to engage in Your service perpetually
- In the sastra it is stated that those who want to remain naked, they are punished in the next life to become tree, that - You wanted to be naked. Now you stand naked
- In the scriptures there are recommendations for worshiping demigods under certain circumstances, but at the same time these scriptures state that there is normally no need for this
- In the symptoms of Kali-yuga it has been stated, daksyam kutumba-bharanam. Kutumba means family. If one can maintain his family, he is to be considered as very successful. No, he hasn't got to make daksa-yajna or naradeva-yajna or so many yajna. No
- In the Vedas also it is stated that such persons (demons) gradually sink to become dogs and hogs. BG 1972 purports
- In the Vedas it is also stated, apomayah pranah: "Life depends on water." With water, anything can be moistened or dampened. Flour dough can be prepared with a mixture of water. Mud is made by mixing earth with water
- In the Visnu Purana the six opulences of the Lord are stated to be nondifferent from Him
- In this verse (SB 4.12.20) it is distinctly stated that they (inhabitants of Visnuloka) had four hands and were nicely dressed; the description of their bodily decorations corresponds exactly to that of Visnu
- In this way, one can repeat the word 'atmaramah' with 'ca' for each of the fifty-eight meanings. By following the rule previously stated and rejecting all but the last, we retain that which represents all the meanings
- In Vedic literature the different colors assumed by the Personality of Godhead in different millenniums are stated, and therefore when Garga Muni said, "Your son has assumed these colors," he indirectly said, He is the Supreme Personality of Godhead
- Intelligent persons, avoiding useless argument and speculation, should accept what is stated in scriptures like the Vedas, Gita, and Srimad-Bhagavatam and follow the principles they set down. This will lead one to understanding (God). BG 1972 purports
- It (the spiritual master is as good as God) is stated in the sastras, and therefore those who are advanced in spiritual life accept this spiritual injunction - uktas tatha bhavyata eva sadbhih
- It has already been stated in the Srimad-Bhagavatam, First Canto, Second Chapter, that the highest, most glorious religion is the attainment of causeless, unmotivated devotional service
- It has been stated: "Although Srimati Radharani developed a deep loving affection for Krsna, She hid Her attitude in the core of Her heart so that others could not detect Her actual condition." This is an instance of concealment caused by gentleness
- It is already stated (naham prakasah) that He (God) is not revealed to everyone. BG 1972 purports
- It is also stated (in Srimad-Bhagavatam) that even if one is anxious to make spiritual progress, there are many pseudo-spiritual societies to take advantage of him. People are also characterized in this age as being unfortunate
- It is also stated (in the Bhakti-sandarbha) that without devotional service even a brahmana is condemned
- It is also stated by Lord Krsna that those who worship the demigods are not mature in their intelligence
- It is also stated in the Bhagavad-gita that the less intelligent want to achieve material benefits and therefore worship different kinds of demigods, but they actually get the benedictions from the demigods through the permission of Visnu, or Krsna
- It is also stated in the Bible that human being is made under the image of God. So if you study yourself - that is called meditation - then you can understand what is God
- It is also stated that while Lord Krsna was living in Dvaraka, He expanded Himself into 16,108 forms, and each and every expansion resided in a palace with a queen
- It is not forbidden, that "You starve," no. That is not stated in the sastra: Yavad artha-vinirnayam. To keep your health and body, and the body and the soul together, you must live very nicely so that you may not be diseased
- It is not our business to criticize anyone, but because they (so-called devotees) try to find fault with this (Krsna consciousness) movement, the real truth must be stated
- It is noteworthy that BG or SB never states that krsna uvaca ("Krsna says") or kapiladeva uvaca ("Kapiladeva says"). Rather, it states bhagavan uvaca ("the Supreme Personality of Godhead says"). This means that the version is perfect
- It is specifically stated in the sastras that gods are to be offered something to eat through the fire
- It is stated by God Himself that devotional service to His devotees is better than service offered directly to Him. Sometimes the sahajiya class of devotees are interested only in Krsna's personal pastimes to the exclusion of activities of the devotees
- It is stated in Srinivasacarya’s prayer to the six Gosvamis that they left the material opulences of government service and the princely status of life and went to Vrndavana, where they lived just like ordinary mendicants, begging from door to door
- It is stated in the Padma Purana that Lord Siva appeared as a brahmana in the age of Kali to preach the Mayavada philosophy, which is nothing but a type of Buddhist philosophy
- It is stated in the Sapta-sati scripture that a ksatriya king named Suratha and a rich vaisya named Samadhi worshiped material nature in the form of goddess Durga to attain material perfection
- It is the Supersoul that inspires the devotee; therefore He is the original source of the Gayatri mantra, which states, om bhur bhuvah svah tat savitur varenyam bhargo devasya dhimahi dhiyo yo nah pracodayat
- It is understood that in each universe there is only one sun, which supplies light to all the planets. In Bhagavad-gita the moon is also stated to be one of the stars. There are many stars
- It is useless to condemn a great personality like Lord Siva, and this is being stated by his wife, Sati, to establish the supremacy of her husband
- It might be more clear to state that this body is the effect of the senses. The senses are instruments for gratifying desire. BG 1972 purports
- It was by his (Mukunda Datta's) endeavor that Gadadhara Pandita Gosvami became a disciple of Pundarika Vidyanidhi, as stated in Sri Caitanya-bhagavata, Madhya-khanda, Chapter Seven
- It was the predominating deity of the trees that delivered the daughter (Marisa). In this connection, Srila Jiva Gosvami Prabhupada states, vrksah tad-adhisthatr-devatah: "The 'trees' means the controlling deity of those trees."
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- Jayananda's death is glorious. It is very good that he had stated, what is the use of such a useless body, better to give it up. He has left his body very wonderfully, and he has been transferred to Vaikuntha
- Just like in a house there are two kinds of persons: the occupier and the landlord. The landlord is actually the proprietor of the house, and the tenant is occupier. Similarly, there are two souls within this body. That is stated in the Vedic literature
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- Kardama Muni states here the main purpose of his leaving home: while traveling all over the world as a mendicant, he would always remember the Supreme Personality of Godhead within his heart & thereby be freed from all the anxieties of material existence
- Kesava Bharati offered the sannyasa order to Sri Caitanya Mahaprabhu in the year 1432 sakabda (A.D. 1510) in Katwa. This is stated in the Vaisnava-manjusa, Part Two
- King Kulasekhara states: My dear Krsna, please help me die immediately so that the swan of my mind may be encircled by the stem of Your lotus feet. Otherwise at the time of my final breath, how will it be possible for me to think of You
- King Kulasekhara wanted to give up his body while in a healthy state, and he thus prayed to Krsna to let him die immediately while he was in good health and while his mind was sound
- Krsna Caitanya is the basis of the impersonal Brahman. It is also stated by Krsna in Bhagavad-gita that the impersonal Brahman rests on Him - brahmano hi pratisthaham - BG 14.27
- Krsna consciousness means you have to study everything, how things are going on. And this is stated. You have to simply think, "Yes." You have to confirm by your brain. If you have got dull brain, then how you can study
- Krsna is for everyone. Don't think that Krsna, as it is stated in your English dictionary, "Krsna is a Hindu God." He's not Hindu, He's not Muslim or He's not Christian. He's God. God is neither Hindu nor Muslim nor Christian
- Krsna is here and He's not only in the other room, other building, other city, other universe - everywhere. That is Krsna. It is stated - not that we are imagining, because we take evidence from the Vedic literatures
- Krsna is never allured, neither Krsna is become a victim of anything material. Krsna's position is different. That is stated in the Isopanisad, apapa-viddham
- Krsna lives in the spiritual sky, beyond this material sky, very high, and Krsna-loka, the planet of Krsna, is the topmost planet in the spiritual world. That is stated in the Brahma-samhita, goloka-namni nija-dhamni tale ca tasya - Bs. 5.43
- Krsna's reputation, His strength, His beauty, His wisdom - whatever is stated in the Vedic language, they are all confirmed by when Krsna descended
- Krsna, Syamasundara, is the original Visnu. That is stated in Bhagavad-gita. Krsna includes Brahma, Visnu, Siva and everyone else
- Krsna, we have already stated, is seated in everyone's heart. If you want to consult Him, He can give you instruction. The only thing is that you have to become qualified like Brahma so that you can received instruction from Him within the heart
- Krsnadasa Kaviraja, placing himself in a helpless condition, states that he has no personal power, but by the desire of Caitanya & expressed through the Vaisnavas, it is possible for him to cross a transcendental ocean to present Sri Caitanya-caritamrta
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- Living entities are compared to the sparks of fire. As stated in the previous verse (SB 3.28.40) fire, flame, smoke and firewood are combined together. Here the living entity, material elements and the Supreme Personality of Godhead are combined together
- Lord Caitanya was praised as the original Personality of Godhead and was compared with an ocean of mercy. "Let me surrender unto that Lord Caitanya Mahaprabhu," the verses stated
- Lord Siva is in the transcendental position because, as stated before he is always absorbed in thought of Lord Vasudeva within himself. Therefore neither activities of the grhastha nor those of the sannyasi in the renounced order can be applicable for him
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- Madhvacarya, one of the greatest acaryas in Brahma's disciplic succession, has stated in his explanation to the Vedanta-sutra that everything can be seen through the authorities of the scriptures
- Maitreya hesitated to state this anomaly on the part of Brahma, who was sexually inclined to his own daughter, but still he mentioned it because sometimes it so happens, and the living example is Brahma himself
- Many so-called brahmanas attempt to fight us, saying, “How can you create a brahmana out of a European or American? A brahmana can be born only in a brahmana family.” They do not consider that this is never stated in any revealed scripture
- Maya is not degraded. Maya is faithful servant of Krsna. She is faithfully serving. That is stated in the Brahma-samhita. You should read
- Mayavada philosophy states that the Supreme Lord, the living entities and the cosmic manifestation are all transformations of illusory energy. To support this atheistic theory, the Mayavadis cite false scriptures
- Milk is one of the important nourishment foods. And there is no milk. So gradually there'll be no milk, no rice, no wheat, no sugar. These are stated. Where you'll get nourishment
- Miracles are for the ignorant. Krsna is the highest miracle man. That is stated by Kunti
- Modern impersonalists are still less intelligent, for they do not even follow their great predecessor, Sankaracarya, who has specifically stated that Krsna is the Supreme Personality of Godhead. BG 1972 purports
- My experiment with truth - Gandhi's movement. Truth is truth. "Experiment" means you do not know what is truth. It is a way of life. Everything is stated there, try to train them. Simple thing
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- Narada Muni advises the Pracetas to worship the direct cause, the Supreme Personality of Godhead. As stated before, when the root of a tree is watered, all the parts are energized
- Narada-pancaratra states, "I simply pray for Your favor that I may be always engaged in Your loving service"
- Narada-pancaratra states, "I simply pray that You grant me the favor of keeping me under Your lotus feet. I do not wish any kind of liberation such as salokya, to reside on Your planet, or sarupya, to have the same bodily features as You"
- Narayana presides with His four expansions: Sankarsana, Pradyumna, Aniruddha and Vasudeva. This Sankarsana, states Krsnadasa Kaviraja in the eighth verse of the Caitanya-caritamrta, is Lord Nityananda - CC Intro
- Narottama dasa Thakura states: My dear Lord Caitanya, please have mercy upon me. There is no one who is as merciful as You. My plea is most urgent because Your mission is to deliver fallen souls, and no one is more fallen than I. I beg priority
- No kind of material qualification is the means for satisfying the Supreme Personality of Godhead. As stated in Bhagavad-gita, only by devotional service can the Lord be known
- Now an understanding of the relationship between material nature and the Supreme Lord is sought by Devahuti. The product of that relationship is stated to be the manifest and unmanifest material world
- Now, as we have stated, some boy might have said - But we are just boys. Let us play. We are not going to die immediately. Let us have some enjoyment, and later we shall begin Krsna consciousness
- Nyaya literature states that between the former rule and the latter rule, the latter is more important
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- One cannot be engaged in the penance of devotional service without being completely free from all sins. As stated in the Bhagavad-gita, only a person who is completely free from all reactions of sins can engage himself in the worship of the Lord
- One should not state a predicate before its subject, for it cannot thus stand without proper support
- One thing I can see very practical, that in this age, lavanyam kesa-dharanam (SB 12.2.6) - people will think that by keeping long hairs they will become very beautiful. That is stated there
- One who can do this (controlling the senses) is understood to be self-realized and is thus happy in the state of self-realization. It is the duty of the transcendentalist to try strenuously to control desire and anger. BG 1972 purports
- One who does not forget this position and knows that he is part and parcel of the Supreme Lord is nitya-mukta. Such a nitya-mukta living entity represents the Supersoul as His expansion. As stated in the Vedas, nityo nityanam
- One who is Krsna conscious and discharging his duties nicely is the most fortunate and the most perfect. This is humbly stated here by Kuntidevi
- One who produces illegitimate children, the world becomes full of varna-sankara, unwanted children, and thus the whole world become hell. This is stated in the Bhagavad-gita
- One who understands the two knowers of the field to be one and the same contradicts the Supreme Personality of Godhead who states here very clearly that "I am also the knower of the field of activity". BG 1972 purports
- One word in this verse (SB 3.21.33) is very significant. The Lord is stated here to be pratyag-aksaja. He is imperceptible to material senses, but still He can be seen. This appears to be contradictory
- Our Krsna consciousness movement means that we are presenting Bhagavad-gita as it is, and in a practical way. Just like we are recommending the members of the Society to chant Hare Krsna. That is stated in the Bhagavad-gita
- Our material disease lies in wanting to satisfy our senses. We have stated before that advancement of civilization means advancement of sense gratification, but bhakti means just the opposite
- Our relationship with God is there. One is conscious; another is unconscious. Otherwise, God consciousness is there. Therefore any process that awakens that consciousness, that is perfect process. That is stated in Caitanya-caritamrta, an authorized book
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- Padma Purana states, "Even if there is some material loss, one should not be perturbed, but should always think of Krsna within Himself"
- Padma Purana states, avaisnavo gurur na syat: one who is not a Vaisnava, or who is not a representative of Krsna, cannot be a guru. Even the most qualified brahmana cannot become a guru if he is not a representative of Krsna
- People generally cannot understand the meaning of chanting & dancing. Describing the Gosvamis, Srinivasa Acarya stated: not only did Caitanya & His associates demonstrate this chanting & dancing, but the six Gosvamis also followed in the next generation
- Professor Apte, in his dictionary, describes the Brahmana portion of the Vedas as that portion which states the rules for employment of hymns at various sacrifices and gives detailed explanations of their origin, sometimes with lengthy illustrations
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- Ramananda Raya could understand the motive of Lord Caitanya; therefore he stated that attainment of pure love of Godhead is the highest perfectional stage. There is a very nice verse in Padyavali which is said to be composed by Ramananda Raya himself
- Regarding the hole in the Deity, no do not repair it like you have stated. You can fill up the hole with wax, and go on worshiping
- Religion means to find out the supreme controller who is forcing everything. That is religion. That is stated in the dictionary. Religion is not some sentiment, some ritualistic ceremony. No. This inquiry about the supreme controller
- Rudra is stated to be the son of Brahma. So Brahma is the son, or born out of the lotus flower from the abdomen of Visnu. Visnu is expansion of Krsna. In this way Krsna is the origin of everything. That is a fact
- Rupa Gosvami has quoted so many verses, so many incidences from different sastras, how the biography is stated there in compiling Bhakti-rasamrta-sindhu, which we've translated, Nectar of Devotion
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- Sadhu, saintly person, or a spiritual master or the scripture, what do they advise? As it has been stated, that by the instruction of saintly person, by the instruction of spiritual master, one gets out of this kicking problem
- Sati decided to give up her body because she thought herself to be among the sudras and vaisyas. As stated in Bhagavad-gita (BG 9.32), striyo vaisyas tatha sudrah. Women, laborers and the mercantile class are on the same level
- Simply by giving people a chance to hear this wonderful Hare Krsna mantra and Krsna's philosophy as stated in Bhagavad-gita, so many people will become interested and actually they will join us
- Simply by studying, becoming bookworm, you cannot advance. The real secret is... That is stated in the Vedas. Unflinching faith in God and spiritual master. Then things will be revealed from within. How much strength we have got to study all these books?
- Since Narayana is a plenary manifestation of Lord Krsna, Narayana and Krsna are one and the same. The Narayana Upanisad (4) also states, "Devaki's son (Krsna) is the Supreme Lord"
- So many rascals come, they challenge, "Can you show me God?" So... Yes. We can show you God, provided you have got the eyes. God can be seen by different type of eyes. Not these eyes. That is stated in the sastra
- Sometimes Lord Caitanya Mahaprabhu chastised Mukunda Datta by calling him khadajathiya beta because he attended many functions held by different classes of nondevotees. This is stated in the Caitanya-bhagavata, Madhya-khanda, Chapter Ten
- Spiritual master does not become grown just like tree. No. It is carrying the message from higher authorities, as it is stated
- Sri Isopanisad states that "everything animate or inanimate that is within the universe is controlled & owned by the Lord (isavasyam idam sarvam)." The truth of this statement is factual, but under illusion we are thinking that we are the proprietors
- Sri Ramananda Raya quoted a verse from Visnu Purana (3.8.9) which states that the Supreme Lord is worshiped by one's occupational duty and that there is no alternative for satisfying Him
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - The Gaura-ganoddesa-dipika (129) states that Uddharana Datta Thakura was formerly the cowherd boy of Vrndavana named Subahu
- Srila Bhaktivinoda Thakura states that according to the Buddhist cult there are two ways of understanding philosophy. One is called Hinayana, and the other is called Mahayana
- Srila Bilvamangala Thakura stated that for persons who engage in the devotional service of the Lord, all material benedictions wait like maidservants
- Srila Jiva Gosvami states in his Bhagavat-sandarbha (16) that by His potencies, which act in natural sequences beyond the scope of the speculative human mind, the ST, the summum bonum, eternally and simultaneously exists in four transcendental features
- Srila Prabodhananda Sarasvati stated, durdantendriya-kala-sarpa-patali protkhata-damstra-yate (Caitanya-candramrta 5). The practice of yoga is undoubtedly good because it controls the senses, which are like venomous serpents
- Srila Sridhara Svami has composed a nice verse in this regard, which states - My dear Lord, let others engage in false argument and dry speculation, theorizing upon great philosophical theses
- Srila Vyasadeva never states that the Supreme Truth is a jiva, an ordinary living entity
- Sripada Sankaracarya has also stated, narayanah paro 'vyaktat: the Supreme Lord is beyond the material encirclement
- Stated in Brahma-samhita, "Let me offer my respectful obeisances unto Govinda, whose partial representation is the Maha-Visnu"
- Stated in Brahma-samhita: "I worship the SPG, Govinda, who, by expansion of His internal potency of transcendental existence, knowledge & bliss, enjoys in His own & expanded forms. Simultaneously He enters into every atom of the creation"
- Stated in Brahma-samhita: "I worship the SPG, Govinda, who, by one of His plenary portions, enters into the existence of every universe and every particle of the atoms and thus unlimitedly manifests His infinite energy all over the material creation"
- Stated in the Brahma-samhita, advaitam acyutam anadim ananta-rupam: (Bs. 5.33) He (Krsna) can expand Himself in millions and millions of forms (ananta-rupam), but He is one (advaita), and He is infallible - acyuta
- Stated in the sastras that it is not possible to appreciate or understand Krsna with our blunt material senses
- Such a soul (who is purified of all material coverings) then remains in his original, spiritual identity, a state that is possible to achieve only by understanding Krsna in truth through the practice of Krsna consciousness
- Sufferings are due to the bodily concept of life. As you stated, that you simply want to leave the material world and be with Krishna, that is the best solution, rather than taking account of how things happened that you came here
- Sukadeva Gosvami had long ago stated the same truth, that at the end one must remember Narayana. That is the essence of all spiritual activities
- Sukadeva Gosvami has stated that all persons who hear this history of Sudama Vipra and Lord Krsna will know how affectionate Lord Krsna is to brahmana devotees like Sudama
- Suta Gosvami was equally anxious to describe Maharaja Pariksit's wonderful birth and death, and this verse is stated by Suta Gosvami to increase the interest of the sages of Naimisaranya
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- That the impersonal Brahman is dependent on the Supreme Personality is stated in the Hayasirsa-pancaratra and in every other Upanisad or Vedic scripture
- The Atharva Veda (Maha Upanisad 1) also states, "Only Narayana existed in the beginning, when neither Brahma, nor Siva, nor fire, nor water, nor stars, nor sun, nor moon existed. The Lord does not remain alone but creates as He desires"
- The author (of Caitanya-caritamrta) is stating that he did not inject personal opinion in the Caitanya-caritamrta. He has simply described his spontaneous understanding from superiors
- The authority of the Vedas is unchallengeable and stands without any question of doubt. And whatever is stated in the Vedas must be accepted completely, otherwise one challenges the authority of the Vedas
- The Brahma-samhita also states (5.51): agnir mahi gaganam ambu marud disas ca, kalas tathatma-manasiti jagat-trayani, yasmad bhavanti vibhavanti visanti yam ca, govindam adi-purusam tam aham bhajami
- The Brahma-samhita states that Gokula, the highest region of the kingdom of God, resembles a lotus flower with thousands of petals
- The brahmanas, ksatriyas, sudras and vaisyas must execute their prescribed duties as these duties are stated in the sastras. In this way everyone can satisfy the Supreme Personality of Godhead, Visnu
- The descriptions of Laksmi as being different from Visnu are stated when an eternally liberated living entity is imbued with the quality of Laksmi; they do not pertain to mother Laksmi, the eternal consort of Lord Visnu
- The devotee never thinks that he is a great bhakta. Krsnadasa Kaviraja Gosvami, the author of Caitanya-caritamrta, has stated, purisera kita haite muni se laghistha: "I am lower than the worms in stool." (CC Adi 5.205) This is the Vaisnava conception
- The devotee who wants to elevate himself to the higher level of understanding must know that the Lord is present in every living entity, and, as stated in the previous verse (SB 3.29.23), one should be compassionate to other living entities
- The devotee's desirable qualities are described to be twenty-six in number. They are stated as follows: He does not profess to possess anything in this material world and he is a benefactor to all living entities
- The devotee's desirable qualities are described to be twenty-six in number. They are stated as follows: He has conquered the sensual activities and he does not eat more than required to maintain body and soul together
- The devotee's desirable qualities are described to be twenty-six in number. They are stated as follows: He is never mad after material identity; he is respectful to all others and does not demand respect for himself
- The devotee's desirable qualities are described to be twenty-six in number. They are stated as follows: He is peaceful and is a soul completely surrendered to Krsna; he has no material desire to fulfill; he is meek and humble and always steady
- The devotee's desirable qualities are described to be twenty-six in number. They are stated as follows: He is very grave, very compassionate and very friendly; he is poetic; he is expert in all activities, and he is silent in nonsense
- The devotee's desirable qualities are described to be twenty-six in number. They are stated as follows: He is very kind; he does not quarrel with anyone; he accepts Krsna consciousness as the highest goal of life and he is equal to everyone
- The devotees meditate upon the Lord's (Krsna's) factual form and pastimes, and therefore the Lord is easily approachable by the devotees. This is also stated in the Bhagavad-gita (BG 12.9)
- The duration of a day in the life of Brahma is 4,320,000,000 solar years. This is stated also in the Bhagavad-gita. So for this period Brahmaji rests in yoga-nidra within the body of the Garbhodakasayi Visnu, the generator of Brahma
- The duties of the vaisyas, who are engaged in visa, are stated as cow protection, agriculture and business. We have already discussed that the human being can safely depend on the cow and agricultural land for his livelihood
- The eating process is the same, but if you eat directly then you become materialistically encumbered. If you offer to Krsna, however, and then take it, then you become freed from all contamination of material life. That is stated in Bhagavad-gita
- The example, as stated by Lord Caitanya, is that devotional service cleanses the mirror of the mind. In a clean mirror one can see one's face very distinctly
- The first point stated is that devotees are peaceful, for they have no demands for their personal sense gratification. They are simply dedicated to the service of the Lord
- The Gaura-ganoddesa-dipika (118) states, puri sri-paramanando ya asid uddhavah pura. “Paramananda Puri is none other than Uddhava”
- The Gaura-ganoddesa-dipika (119) states that Sarvabhauma Bhattacarya was an incarnation of Brhaspati, the learned scholar from the celestial planets
- The Gaura-ganoddesa-dipika (166) states: dhanistha bhaksya-samagrim krsnayadad vraje ’mitam, saiva samprati gauranga-priyo raghava-panditah
- The Gaura-ganoddesa-dipika states that Ciranjiva was formerly Candrika in Vrndavana
- The Gaura-ganoddesa-dipika states that Ramananda Raya was formerly Arjuna. He is also considered to have been an incarnation of the gopi Lalita, although in the opinion of others he was an incarnation of Visakhadevi
- The Gaura-ganoddesa-dipika states that Sarvabhauma Bhattacarya was an incarnation of Brhaspati, the learned scholar from the celestial planets
- The Gaura-ganoddesa-dipika states that Sri Ramadasa, later known as Abhirama Thakura, was formerly Sridama.
- The glories of the Lord, in the transcendental seventy-five percent of the Lord's internal potency, are stated in the Padma Purana - Uttara-khanda
- The gopis came to Krsna because He was very beautiful young boy. Actually they were attracted by His beauty. That is stated, kamat. They came as a lust. But when they came to Krsna, they became purified. That is dhira
- The gopis said, "Besides that, as stated in the Bhagavad-gita, You (Krsna) are the only enjoyer, You are the only proprietor, and You are the only friend"
- The gopis said, "Since You (Krsna) are the teacher of all religious principles, Your lotus feet have to be worshiped first. Accordingly, the sastras state, acarya-upasana: the worship of Your lotus feet is the first principle"
- The great saint Prabodhananda Sarasvati, a devotee of Lord Caitanya, has stated: kaivalyam narakayate tridasa-pur akasa-puspayate. For a pure devotee, kaivalya, merging into the existence of Brahman, Brahman effulgence, is no better than living in hell
- The great soul knows without a doubt that Krsna is the Supreme Personality of Godhead and that He is the origin of all emanations. The Vedanta-sutra states, athato brahma jijnasa: Human life is meant for inquiring about Brahman
- The guru should be treated as good as God. This is stated in all the sastras. The difference is that God is master-God and guru is servant-God. So the installation ceremony for such a murti should be similar to that done for other Deities
- The Isopanisad states that everything in this material world is complete (Isopanisad, Invocation) - purnam idam
- The Kali-santarana Upanisad states, "Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare - these sixteen names composed of thirty-two syllables are the only means to counteract the evil effects of Kali-yuga
- The Krsna conscious ideology states that all wealth belongs to Krsna. Thus unless all wealth comes under the administration of Krsna, there can be no solution to the economic problem of mankind
- The living entity is not burned by the fire. It is not dried up, it is not moistened. This is stated. So why there will be no life in the sun globe? There must be. Because nainam dahati pavakah, fire cannot burn the living being
- The Lord chastised the snake-king within the water and drove him away, and after coming out of the river, He caused the cows to drink the water and proved that the water was again in its natural state
- The Lord is always served in the Vaikunthaloka by many hundreds and thousands of goddesses of fortune, as stated by the Brahma-samhita (laksmi-sahasra-sata-sambhrama-sevyamanam (BS 5.29))
- The Lord is not impersonal in His abode, which is always nirasta-kuhakam, as stated in the very beginning of the Bhagavatam. Therefore both the impersonal and personal features of the Lord are acceptable, as mentioned in the revealed scriptures
- The Lord is stated here to be Bhagavan, the Supreme Personality of Godhead, indicating that He is full of all opulences and is therefore perfectly competent to deliver one from the cycle of birth and death
- The material energy, or nature, is not independent in its actions. Nature is acting under the superintendence of Krsna. This is confirmed in the Brahma-samhita, which states that material nature, known as Durga, is acting as the shadow of Krsna
- The miseries, as stated before (in BBD 2), are birth, old age, disease, and death, and because we cannot make a solution to them, we try to set them aside
- The Narayana Upanisad (1) states, "From Narayana, Brahma was born. Narayana created all the Prajapatis. Narayana created Indra. Narayana created the eight Vasus. Narayana created the eleven Rudras. Narayana created the twelve Adityas"
- The Narayana Upanisad (1) states, "Then the Supreme Person, Narayana, desired to create all living beings"
- The path of spiritual life is stated in the Vedas to be like the edge of a sharpened razor. A little inattentiveness may at once create havoc and bloodshed
- The perfectional platform is stated here, that "You may execute your different occupational duties, dharma, but the test will be whether you have developed your consciousness, you have developed your Krsna consciousness." That is the test
- The personified Vedas continued, "Dear Lord, everything rests on Your different potencies, and everyone is supported by You, as stated in the Vedas: eko bahunam yo vidadhati kaman"
- The present verse of the Mukunda-mala-stotra (MM 2) states that the color of the Lord's body is blackish, like that of a new cloud. Also, His body is very soft. Softness of the body is a sign of a great personality
- The real religious principle is that which is given by the Supreme Personality of Godhead. That principle is stated in Bhagavad-gita
- The result of reading or hearing the Rasaleela in the devotional mood is stated (Bhag. 30/33/39) to become culminated in complete disappearance of the devotee's lust disease in the heart
- The result of reading or hearing the Rasalila in the devotional mood is stated to become culminated in complete disappearance of the devotee's lust disease in the heart
- The same is stated here (Jiva jaga, jiva jaga). It is the prime business of human beings to connect again with the Supreme Soul
- The sankirtana movement started by Sri Caitanya Mahaprabhu is described in the Caitanya-bhagavata, Madhya-khanda, 23rd Chapter, beginning with verse 241, which states - My dear Lord, let my (Vrndavana Dasa Thakura's) mind be fixed at Your lotus feet
- The sastras state, smartavyah satatam visnuh: in devotional life one should always remember Lord Visnu. Srila Sukadeva Gosvami also advised Maharaja Pariksit, smartavyo nityasah
- The significance of spirituality is that everything is eternal and inexhaustible. Everything taken from everything remains everything, or, as has been stated, in the spiritual world one minus one equals one, and one plus one equals one
- The sixth verse of Sakha-nirnayamrta, a book written by Yadunandana dasa, states that Bhagavata Acarya compiled a famous book of the name Prema-tarangini
- The sunlight is so extensive, all over the universe. Where you'll find that place? That means that place is beyond the sky. That is also stated, Beyond this material nature there is another, spiritual nature
- The supreme enjoyer is the Lord Himself, as stated in the Bhagavad-gita (BG 5.29)
- The Supreme Lord is also stated in the Vedic literature as pradhana-ksetrajna-patir gunesah. The Supreme Lord as the Supersoul is the chief knower of the body, and He is the master of the three modes of material nature. BG 1972 purports
- The Supreme Personality of Godhead is known as Purusottama, or the best of all living entities. He is a person like all other living entities, but He is the leader or the best of all living beings. That is stated in the Vedas also
- The Svetasvatara Upanisad (5.9) states, If the tip of a hair were divided into 100 parts, and if one of those parts were again divided into a hundred parts, that one ten-thousandth part of the tip of the hair would be the dimension of the living entity
- The symptoms of a brahmana are stated in the sastra: "Peacefulness, self-control, austerity, purity, tolerance, honesty, wisdom, knowledge, and religiousness-these are the qualities by which the brahmanas work" - BG 18.42
- The systematic activities of the time factor are perpetual and eternal and cannot be stated to be false. The manifestation is temporary and occasional, but it is not false as claimed by the Mayavadi philosophers
- The twelve qualities of a first-class brahmana are stated in the book called Sanat-sujata
- The Upanisads and Vedanta-sutra aim at the same goal: the Supreme Absolute Truth. When we accept the import of Vedanta-sutra and the Upanisads directly as they are stated, we become glorified
- The Vaisnavas following Caitanya stress the doctrine of acintya-bhedabheda-tattva, which states that the Supreme Lord, being the cause and effect of everything, is inconceivably, simultaneously one with His manifestations of energy & different from them
- The varieties of transcendental forms exist simultaneously. That is also stated in the Brahma-samhita: ramadi-murtisu. .. nanavataram
- The Vedanta-sutra (1.1.12) states, ananda-mayo 'bhyasat: "By nature the Lord is always joyful." This joyfulness of the Lord is due to His pleasure potency
- The Vedanta-sutra begins by stating that a human being should be inquisitive to know who he is, where he comes from, and where he has to go
- The Vedanta-sutra states: "Now one should inquire about Brahman." This inquiry is necessary for those who are between the paramahamsas and the fools who have forgotten the question of self-realization in the midst of life in sense gratification
- The Vedic injunctions state, tad viddhi pranipatena pariprasnena sevaya: one must approach a superior authority in humbleness - BG 4.34
- The Vedic mantras in the Katha Upanisad (1.2.9) state, naisa tarkena matir apaneya proktanyenaiva su-jnanaya prestha
- The Vedic statements are self-evident. Whatever is stated there must be accepted. If we interpret according to our own imagination, the authority of the Vedas is immediately lost
- The view of the Mayavadi philosopher, however, is stated in the Bhagavad-gita to be the view of the asuras, or demons
- The Visnu Purana states: parasya brahmanah saktih: parasya means supreme, brahmanah means Absolute Truth, and saktih means energy. The energy of the Supreme Absolute is everything, but in that energy Krsna is not to be found
- The ways and the means for ultimate realization, ultimate attainment, are stated in the Bhagavad-gita, and the doors of this knowledge are open for everyone. No one is barred out. BG 1972 Introduction
- The word isvaranam refers to all the Personalities of Godhead. As stated in BS 5.38: ramadi-murtisu kala-niyamena tisthan. In the SB it is confirmed that all the incarnations are partial expansions, or kala, of the SPG. However, Krsna is the original SPG
- There are five kinds of liberation stated in the scriptures. One is to become one with the Supreme Personality of Godhead, or to forsake one's individuality and merge into the Supreme Spirit. This is called ekatmatam
- There are two kinds of potencies. That is also stated in the Bhagavad-gita. You should read Bhagavad-gita very carefully. You'll understand everything. Apara and para. These are stated
- There are two souls within this body. That is stated in the Vedic literature. Just like two birds on one tree. So the living entity, the individual soul, is there. He is also one bird. And the Supersoul, or God, is also there
- There is a Bengali proverb that states: "I'll catch the fish, but I will not touch the water." That type of intelligence is required
- There is no difference between the Personality of Godhead and the impersonal Brahman. How then can the Lord have so many things to do, whereas the impersonal Brahman is stated to have nothing to do either materially or spiritually
- There is no evidence in the scriptures stating that by cultivating knowledge or worshiping the impersonal Brahman one can become a personal associate of the Supreme Personality of Godhead
- There is no such mention that the jiva is as good as the Supreme Lord. It is never stated. Amsa, minute particles. Just like the sun and the sunshine. Sunshine is combination of minute luminous molecular parts
- There may be some discouragement at first, but the word kalena, meaning "in due course of time," indicates that if we simply persevere we will be successful. Faith is required, as stated in the verse - BG 4.39
- They (color, shape, taste and chemical reaction) are stated for each and every chemical, and we can understand the purity by the characteristic. The characteristic is also called dharma
- They (People) do not know the real problem. The real problem is... It is stated in the Bhagavad-gita: janma-mrtyu-jara-vyadhi (BG 13.9), birth, death, old age and disease. This is real problem
- They are sitting, two birds - that is stated in the Upanisads - sitting on one tree. This body is tree, and Paramatma and jivatma, both of them are sitting on the same tree
- This (earth from Isvara Puri's birthplace) He (Sri Caitanya Mahaprabhu) kept very carefully, and He used to eat a small portion of it daily. This is stated in the Caitanya-bhagavata, Adi-khanda, Chapter Seventeen
- This example stated in the Vedas regarding the sparks of a blazing fire is very appropriate for understanding the condition of different types of living entities
- This example was followed by the six Gosvamis of Vrndavana. It is therefore stated in a prayer about them, lokanam hita-karinau: Vaisnavas, or devotees of the Lord, are not selfish
- This is evolution. This evolution theory . . . it is not theory, it is fact stated in the Vedic literature, Padma Purana, how we have passed through so many bodies, and ultimately we have got this civilized human form of body
- This is specifically stated - that He was the only husband of sixteen thousand wives
- This is stated from personal experience by such an authority as Sri Narada Muni. And we can have the same experience also if we begin to follow in the footsteps of the great sage, the dearmost devotee of the Lord
- This is stated in Bhagavad-gita (9.34): Engage your mind always in thinking of Me and become My devotee. Offer obeisances and worship Me. Being completely absorbed in Me, surely you will come to Me
- This is stated in Bhagavad-gita: man-mana bhava mad-bhaktah (BG 9.34). Krsna wants everyone always to think of Him. Everyone should always offer obeisances to Krsna. This is the will of the Supreme Lord, and devotees should try to fulfill His desire
- This is stated in the SB (6.1.15): Just as when the sun rises the all-pervading fog immediately disappears, so in this Kali-yuga, by the process of bhakti-yoga - especially by chanting the Hare Krsna maha-mantra - all one's sins are eradicated
- This one word can give so many volumes of thoughts to the real philosopher, to the real thinker. Here it is stated that the living entity is everlasting, and where is that living entity everlasting? Why it is not so? This is the problem
- This rhetorical rule (one should not state a predicate before its subject, for it cannot thus stand without proper support) appears in the Ekadasi-tattva, Thirteenth Canto, in connection with the metaphorical use of words
- This verse states: bhaktya puman jata-viraga aindriyat. The more we serve Krsna, give Him things to eat and dress Him nicely, the less we become interested in our own bodies
- Those who are sinful in every step of life can expect only to be degraded into animal life to suffer more and more the pangs of material existence, and this is also stated in Bhagavad-gita
- Till now I have received no reply from the Canadian Immigration Department, and I have just now received one letter from Janardana stating therein that even if I go to Montreal pending my immigration application, there will be no difficulty
- To Rukmini He (Balarama) stated further, "This body is part of the material manifestation, consisting of the material elements, living conditions and interactions of the modes of material nature"
V
- Vedic literature states that a person who puts Lord Narayana on the level with Lord Siva or Lord Brahma immediately becomes a pakhandi
- Vidyadhara himself stated that even though he was a demigod he was condemned to become a serpent. But because he was touched by the lotus feet of Krsna, he immediately came to Krsna consciousness
- Vyasadeva, the author of Srimad-Bhagavatam, states: "Let me offer my respectful obeisances to Sri Krsna, the Supreme Personality of Godhead, who is the cause of the cosmic manifestation and its maintenance and dissolution as well"
W
- We cannot imagine the duration of one breath of Maha-Visnu, for within one breath all the universes are created and annihilated. This is stated in the Brahma-samhita - CC Intro
- We have also stated that material bondage means accepting one body and creating another. Krsna, through nature, will give us full facility to enjoy our senses
- We have described the symptoms of a sadhu, and we have stated that a sadhu should be accepted by his characteristics. It is not that we accept anyone who comes along and says, "I am a sadhu." The characteristics of a sadhu have to be present
- We recommend that scholars consult the Laghu-bhagavatamrta of Srila Rupa Gosvami, where these ideas (that Narayana is transcendental and has inconceivable proprietorship of various transcendental potencies) are explicitly stated
- What is that real religious principle? That is stated in the last instruction: sarva-dharman parityajya mam ekam saranam vraja - BG 18.66
- What is the symptom of such a rascal government? That is also stated. There will be no fixed position of these things. Just see. What are these? Eating, drinking, residence, taking bath, sexual intercourse
- Whatever is stated within the Puranas, Mahabharata and Ramayana is self-evident. There is no need for interpretation
- Whatever is stated within the Puranas, Mahabharata and Ramayana is self-evident. There is no need for interpretation. The Bhagavad-gita is also within the Mahabharata
- When one is nivrtta, as previously stated herein, or when one is freed from all material necessities, one becomes qualified to discharge the process of bhakti-yoga
- When the King of heaven, Indra, surrendered to Krsna after Krsna had raised Govardhana Hill, Lord Indra stated that above the planetary systems wherein human beings reside is the sky, where birds fly
- When ultimately I change this body, I shall have to accept another. This simple formula is stated in Bhagavad-gita. Everyone can reflect on it, and there must be scientific research done in this area
- When we accept the import of Vedanta-sutra and the Upanisads directly as they are stated, we become glorified. The commentaries made by Sankaracarya, however, are indirect and are very dangerous for the common man to read
- When we at last become free from these designations and begin to render transcendental loving service to the Lord, we attain our perfectional state. We then become established in our true dharma
- When we shall lead our World Sankirtana Party at that time if we can demonstrate the chanting of the mantras as they are stated in Isopanisad, Bhagavad-gita, Srimad-Bhagavatam, Brahma Samhita, that will be our unique position
- Whenever the Lord appears, whether as a fish, a tortoise, a hog or any other form, one should understand that He maintains His transcendental position and that His only business, as stated here, is hatva - to kill the demons
- Where, how to get real information? That is stated, dharmasya tattvam nihitam guhayam. The secret of religious process is lying in the cave or within the heart. So how to realize it? Mahajano yena gatah sa panthah You have to follow great personalities
- Which is stated in the Upanisads and restated in Vedanta-sutra is explained very nicely in Srimad-Bhagavatam
- Without becoming very intelligent man, one cannot understand Krsna consciousness. That is stated in the Caitanya-caritamrta, krsna yei bhaje sei bada catura: One who takes to Krsna consciousness seriously and perfectly, he must be very, very intelligent
Y
- Yanti deva-vrata devan. By worshiping demigods one can elevate himself to the abodes of demigods; similarly, by worshiping the Supreme Personality of Godhead one can be elevated to spiritual kingdom. This is stated in different places in Vedic literature
- Yes, you are correct in stating that spiritual activities, even mentally performed, are beneficial. You have seen the picture in NOD how a brahmana simply by mental service was promoted to Vaikuntha
- You are therefore the original Narayana. This is one reason; please listen as I state the second
- You have to be fully in knowledge how to save yourself from the contamination of the modes of material nature. That is called gata-sangasya muktasya. Then you are free. So that is also stated, how you can become gata-sangasya
- You must secure one letter from Temple University stating that our Nectar of Devotion is being used as a text. This will be very helpful in introducing our literature in all the big Universities all over the country
- You'll find in the Bhakti-rasamrta-sindhu, wherever Srila Rupa Gosvami has stated something, immediately he has given reference from the sastras. He did not manufacture anything which is against the sastras. That is rupanuga, rupanuga-vaisnava