Category:Renounce
renounce | renounced | renouncement | renounces | renouncing| renunciants | renunciant | renunciant's | renunciate | renunciates
Subcategories Pages in category
This category has the following 13 subcategories, out of 13 total.
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Pages in category "Renounce"
The following 207 pages are in this category, out of 207 total.
A
- A brahmana may renounce his family and accept sannyasa. Others - ksatriyas and vaisyas - may also give up their families and take to Krsna consciousness. Such renunciation is called karma-tyaga. By such renunciation, the SP of Godhead is satisfied
- A devotee of the Lord offers the Lord patram puspam phalam toyam - a leaf, flower, fruit or water - in great devotion, but everything, including the leaf, flower, fruit and water, belongs to the Lord, & therefore there is nothing to renounce or to accept
- A living being renounces something for gaining something more valuable. A student sacrifices his childish proclivities to gain better education. A servant gives up his job for a better job
- A sannyasi cannot act like a householder, nor can a householder act like a sannyasi, but above these two kinds of persons, one who engages in material activities and one who renounced material activities, there is the person who is transcendental to both
- A sannyasi cannot meet his wife again. That is renouncement. Renouncement means renouncing connection with woman, or renouncing sex life
- A sannyasi may perform a marriage ceremony to help his disciple in the advancement of Krsna consciousness. If one renounces such activities, it is to be understood that he is acting in the mode of darkness. BG 1972 purports
- A sannyasi who always lives in the forest and renounces all connection with the world in order to be elevated to the heavenly planets, where he can live in the Nandana-kanana, is called Aranya
- Abrhad-vratas are those who have broken the vow of celibacy. The vanaprasthas, or those retired from family life, and the sannyasis, or the renounced persons, cannot break the vow of celibacy if they want success in the process
- According to Daksa's philosophy, one should become implicated in material enjoyment so that after experiencing the distress of such enjoyment, one will automatically renounce
- After being further trained, he (the mature student) accepts sannyasa. He is then a fully learned and renounced person who can move anywhere and everywhere without fear of being captivated by material desires
- After inquiring about proper self-knowledge from the son of Vyasadeva, who will be a great philosopher, he will renounce all material attachment and achieve a life of fearlessness
- After renouncing all material duties, he (Dhrtarastra) must become immovably established, beyond all sources of hindrances on the path
- After renouncing everything, Srila Jiva Gosvami went to Vrndavana. Later he also wrote many books on devotional service and expanded the work of preaching
- All the sons of Prajapati Daksa (the Haryasvas and Savalasvas) had first been raised to the platform of jnana and had then automatically renounced this world
- Although he externally appeared to be a mendicant who had renounced everything, he was filled with the pleasure of devotional service within his heart
- Although we have created different types of religion based on bhoga and tyaga, we are thus advised to give up all of them and to surrender unto Krsna. It is not within our power to enjoy or to renounce
- Among many such persons, who are in the vanaprastha stage, one may understand the value of becoming a sannyasi, completely accepting the renounced order of life
- Arjuna said: O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial? BG 5.1 - 1972
- Arjuna was a family man, a soldier, and he was directly taught the principles of Bhagavad-gita, but he never renounced the world nor the battlefield
- As for actions, that action in accordance with duty, which is performed without attachment, without love or hate, by one who has renounced fruitive results, is called action in the mode of goodness. BG 18.23 - 1972
- Attaining transcendental knowledge does not necessarily mean renouncing the duties of our ordinary life
B
- Before taking sannyasa, or completely renouncing the material world, one has to practice avoiding illicit sex. Sex life, licit or illicit, is practically the same, but through illicit sex one becomes more and more captivated
- Both sides are there in your country, bhoga and tyaga. But in neither of the paths you'll be happy, because that is not your proper position. You cannot enjoy or you cannot renounce. Actually the whole thing belongs to Krsna
- Brahmany upasamasrayam: unless one is fully renounced, one cannot engage in devotional service or stay in Brahman
- By engagement in the service of Vasudeva, one very quickly renounces material life
- By hearing from the lips of such devotees (who have renounced everything for the Supreme Lord), one very quickly develops devotional service provided one practices good conduct of life
- By regulating one's sex life there is a chance that one may eventually be able to renounce sex or renounce the association of women. If this can be done, advancement in spiritual life comes very easily
C
- Caitanya continues, "Although Madhavendra Puri was hungry, he would not beg food to eat. This renounced person carried a load of sandalwood for the sake of Sri Gopala"
- Caitanya Mahaprabhu continued, "Sri Madhavendra Puri used to remain alone. He was completely renounced and always very silent. He was uninterested in everything material, & for fear of talking about mundane things, he always lived without a companion"
- Caitanya Mahaprabhu enunciates the principles for a sannyasi renouncing the material world for spiritual advancement
- Caitanya recommends that one should scrupulously renounce the association of unwanted persons and completely take shelter of the Supreme Lord Krsna
E
- Even if a devotee remains in grhastha life and does not renounce material possessions, he should still be understood to be prasanta, sober, because of his pure devotion to the Lord
- Even if one does not repay his debts, he is freed from all debts if he renounces the material world for the sake of the Supreme Personality of Godhead, whose lotus feet are the shelter of everyone. This is the verdict of the sastra
- Even one who has renounced the world and has taken sannyasa should not renounce chanting the Hare Krsna maha-mantra
F
- First, He (Lord Caitanya) describes the confidential truth of the Personality of Godhead, and second, He satisfies everyone by knowledge and attachment to Krsna. He is peaceful because He renounces all topics not related to the service of Krsna
- For one who is not renounced, the threefold fruits of action-desirable, undesirable and mixed-accrue after death. But those who are in the renounced order of life have no such results to suffer or enjoy. BG 18.12 - 1972
H
- Haridasa Thakura was strictly renounced, and thus Ramacandra Khan called for prostitutes because prostitutes know how to break a man's vow of celibacy by their feminine influence and thus pollute a mendicant or a person engaged in devotional life
- Having been instructed by the great and learned brahmana Vasistha, who discoursed about the Absolute Truth, Iksvaku became renounced. By following the principles for a yogi, he certainly achieved the supreme perfection after giving up his material body
- He could renounce everything because he was so attracted to the beauty, opulence, reputation, knowledge, strength and renunciation of the Supreme Personality of Godhead, Krsna. Krsna is so attractive that one can give up all desirable things for His sake
- He who performs his prescribed duty only because it ought to be done, and renounces all attachment to the fruit-his renunciation is of the nature of goodness, O Arjuna. BG 18.9 - 1972
- Here it is authoritative statement that no one can become a yogi unless he renounces the desire for sense gratification. This is the first condition
I
- I know in India there are many foolish persons who think that by reading Bhagavad Gita one is apt to renounce this world. This is completely foolishness. Arjuna was a family man, a soldier, and he was directly taught the principles of Bhagavad Gita
- I've, privately I've got all these nonsense, illicit sex, intoxication, gambling - that is not required. Real knowledge means there must be renouncement of this nonsense. That is real knowledge
- If a sannyasi who has renounced the world simply wears a deerskin and does not spiritually advance, he is bewildered by false prestige. Sri Caitanya Mahaprabhu did not like to see Brahmananda Bharati wearing a deerskin
- If he (a living entity) changes from one property to another, that does not mean that he renounces
- If I am in renounced, I am naked, I eat, only eat fruit, and I live within jungle, and I have got many lady monkeys with me, oh, what sort of renouncement that is? That is not... That is called "monkey renouncement"
- If one can renounce woman's connection, then he's liberated man. That is very, very difficult
- If one takes to Krsna consciousness and if he renounces family life and preaches Krsna consciousness, then he will be happy, and the persons amongst whom he will preach, they will be happy
- If someone who has nothing to possess says, "I have renounced everything," what is the meaning of his renunciation? But if one has something and then renounces it, his renunciation is meaningful
- In contrast, the process of renouncing the results of one’s activities by offering these results to Krsna is not considered uncontaminated, because, although such a process implies that one recognizes Krsna as the Supreme Person
- In order to render service to the Lord, one may accept necessary things. If one lives in this way, he may actually become renounced
- In our line of disciplic succession, acarya, there was one Rupa Gosvami. Rupa Gosvami, he was formerly the minister of a very big estate. Then he renounced his family life and joined Sri Caitanya Mahaprabhu and became a mendicant
- In the Bhakti-rasamrta-sindhu (1.2.256), markata-vairagya, or phalgu-vairagya, is explained as follows: When persons eager to achieve liberation renounce things related to the SP of G, thinking them to be material, their renunciation is called incomplete
- In the material world we find that one who has much opulence is not very much inclined to give it up, but Krsna is not like this. He can renounce everything and remain complete in Himself
- In the process of karma-kanda, it is recommended that one renounce physical pleasures for a time; so a karmi may sometimes be called an ascetic
- In your country, the hippies. They have given up everything, but sex is there. They cannot give it up. They have renounced everything, their father's property, their happy life, everything, but the sex is there. They cannot leave it
- Instance shown by Caitanya Mahaprabhu, that Junior Haridasa, he was keeping himself as renounced but thinking of sex. He was rejected. But there are many householder devotees, Caitanya Mahaprabhu accepted them
- It is clearly outlined here (in BG 18.10) how to renounce the fruits of work and for what purpose fruits should be renounced. BG 1972 purports
- It is customary for a person who has renounced the world to cover his body with a deerskin or the bark of a tree. This is enjoined by the Manu-samhita
- It is essential for one to renounce family responsibilities and fully concentrate on the lotus feet of Vasudeva. Therefore Maharaja Ambarisa divided the kingdom among his sons and retired from family life
- It is indeed impossible for an embodied being to give up all activities. Therefore it is said that he who renounces the fruits of action is one who has truly renounced. BG 18.11 - 1972
- It is not a fact that because material enjoyment involves so many painful conditions one will automatically become detached. One needs the blessings of a devotee like Narada Muni. Then one can renounce his attachment for the material world
- It is not necessary for one to abandon his family, for there were many householders amongst Lord Caitanya's closest devotees. What must be renounced is the propensity for material enjoyment
- It is not that one becomes a devotee simply by renouncing the world and coloring the dress. But in any dress, in any capacity, one can satisfy Krsna if His cause is served
K
- Kardama Muni was also given the facility for sex life, but he had only a slight desire for it. After begetting children in the womb of Devahuti, Kardama Muni became completely renounced
- Kindly bestow upon me Your pure mercy so that I may also become renounced. I am no longer interested in material enjoyment
- Krsna consciousness movement does not say that artificially you simply make some renouncement, all nonsense. And to recompensate we take to some drugs, take to some intoxication, no. You take nice food. Krsna has given nice food
- Krsna emphasizes practice and renunciation as ways to control the mind. But what is that renunciation? Today it is hardly possible for us to renounce anything, for we are so habituated to such a variety of material sense pleasures
- Krsna said: "O My beloved gopis, you have renounced social customs, scriptural injunctions and your relatives for My sake. I disappeared behind you only to increase your concentration upon Me"
- Krsna says, "Renounce your work for Me. Renounce your wealth and property for Me." Krsna is not a beggar, for everything belongs to Him, but He does treat us like small children
L
- Lilasuka is Bilvamangala Thakura Gosvami. He was a South Indian, a brahmana, and his former name was Silhana Misra. When he was a householder, he became attracted to a prostitute named Cintamani, but eventually he took her advice and became renounced
- Lord Caitanya Mahaprabhu officially renounced this illusion at the age of twenty-four, although His wife was sixteen and His mother seventy and He was the only male in the family - CC Intro
- Lord Caitanya, however, rejected the proposal (of Ramananda Raya) because simply by renouncing material results in Brahman realization one does not realize the spiritual world and spiritual activities
M
- Maharaja Pariksit was perfectly right when he firmly accepted the lotus feet of Lord Krsna, renouncing all karma-kandiya conceptions of life
- Maharaja Pariksit, constantly rapt in thought of Lord Krsna, knowing well of his imminent death, renounced all sorts of fruitive activities
- Many big, big leaders in political field - we have seen this noncooperation movement - they also took sannyasa practically. But they could not live long because they could not tolerate the position of renouncement
- Markata-vairagya means that a monkey is renounced. He does not dress, naked. And he lives in the forest. And he eats also fruit, vegetarian. But the nature is that he must have at least three dozen wives
N
- Narada Muni was completely right in instructing the sons of Prajapati Daksa (the Haryasvas and Savalasvas) to renounce this material world immediately and take shelter of the Supreme Personality of Godhead
- Narada Muni, while discussing with Maharaj Yudhisthira the various functions of the different orders in society, especially mentions rules for the sannyasis - those persons who have renounced this material world
- No illicit sex, no intoxication, no gambling, no meat-eating. This is renouncement. So this renouncement and knowledge can be acquired, simply this method of bhakti-yoga, what is that? Thinking of Krsna
- No one can be an enemy of Lord Siva's, for he is so peaceful and renounced that he does not even construct a house for his residence, but lives underneath a tree, always detached from all worldly things
O
- One attains the supreme stage of Brahman simply by renouncing the result of his work for the satisfaction of the Supreme Lord. That is the process of self-realization. BG 1972 purports
- One can then enter into bhakti-yoga and renounce this material world. According to the sastras, there is sreyas and preyas. Sreyas is the ultimate goal
- One cannot be really renounced until one actually becomes disgusted with material activity and sees it as a stumbling block to spiritual advancement
- One cannot be really renounced until one actually becomes disgusted with material activity and sees it as a stumbling block to spiritual advancement. Renunciation should not be phalgu, temporary, but should exist throughout one’s life
- One has renounced the family life. He has no more botheration how to maintain his wife and children. Then what is his duty? That duty is very responsible duty - to work for Krsna
- One must be very faithful, learned and renounced, otherwise one cannot be a pure devotee
- One should enter the renounced order with full knowledge (jnana-vairagya), for the perfection of life is possible for one who renounces this material world in that way. This elevated stage can be reached very easily, as supported by the statements of SB
- One should never attempt to become a so-called transcendentalist, renouncing work and living at the cost of others. BG 1972 purports
- One should then further progress to the platform of sannyasa, the actual renounced order, never to fall again and be afflicted by materialistic life. Even though one desires to be liberated, this does not mean he is liberated
- One who acts in devotional service, renouncing the fruits of his actions, and whose doubts have been destroyed by transcendental knowledge, is situated factually in the self. Thus he is not bound by the reactions of work, O conqueror of riches
- One who grasps neither pleasure or grief who neither laments nor desires, and who renounces both auspicious and inauspicious things, is very dear to Me. BG 12.13-20
- One who has attained the perfect brahminical stage naturally becomes renounced; he does not strive for material gain because by spiritual knowledge he has come to the conclusion that in this world there is no insufficiency
- One who is free of all material jubilation, hatred, lamentation and desire, who renounces both materially auspicious and materially inauspicious things, and who is devoted to Me is very dear to Me
- One who is fully in Krsna consciousness is always a renouncer because he feels neither hatred nor desire for the results of his actions. BG 1972 purports
- One who neither grasps pleasure or grief, who neither laments nor desires, and who renounces both auspicious and inauspicious things, is very dear to Me. BG 12.17 - 1972
- One who neither hates nor desires the fruits of his activities is known to be always renounced. Such a person, free from all dualities, easily overcomes material bondage and is completely liberated, O mighty-armed Arjuna
- One who neither hates nor desires the fruits of his activities is known to be always renounced. Such a person, liberated from all dualities, easily overcomes material bondage and is completely liberated, O mighty-armed Arjuna. BG 5.3 - 1972
- One who neither rejoices nor grieves, who neither laments nor desires, and who renounces both auspicious and inauspicious things - such a devotee is very dear to Me
- One whose heart is not clean cannot think of the transcendental pastimes of the Supreme Lord, but if one can once again place the Supreme Personality of Godhead in his heart, he very easily becomes qualified to renounce material attachment
- Other living entities are undoubtedly part and parcel of the Supreme Lord, but because their consciousness is still covered and not developed in Krsna consciousness, we should renounce their association
- Other method involves renouncing the fruits of one's activities. Then one can come to the stage of knowledge, then to the stage of meditation, then to the stage of understanding the Supersoul, and then to the stage of the SPG. BG 1972 purports
- Our determination to renounce our association with this material world is called mukti. Mukti means coming to the spiritual platform. Since we belong to the spiritual atmosphere, it is impossible for us to be happy in the material atmosphere
P
- Phalgu-vairagya means that I am giving up, renouncing everything, superficially, but within me there is a desire how to become God. I am giving up, but I cannot give up this desire
- Prajapati Daksa's accusation that Narada had not actually elevated his sons to the platform of knowledge was not factual. All the sons of Prajapati Daksa had first been raised to the platform of jnana and had then automatically renounced this world
- Prescribed duties should never be renounced. If, by illusion, one gives up his prescribed duties, such renunciation is said to be in the mode of ignorance. BG 18.7 - 1972
- Purusottama Acarya did not accept the saffron color, a sannyasi name or a danda, and for this reason he retained his brahmacari name. Actually Purusottama Acarya did not accept the sannyasa order formally, but he renounced worldly life
R
- Raghunatha dasa Gosvami used to eat rejected food that he had collected and washed. This renounced life greatly pleased both Svarupa Damodara Gosvami and Sri Caitanya Mahaprabhu
- Raghunatha dasa was inwardly completely renounced, even in family life, but he did not express his renunciation externally. Instead, he acted just like an ordinary businessman. Seeing this, his father and mother were satisfied
- Ramadasa had renounced everything and was going to see Lord Jagannatha. While traveling, he chanted the holy name of Lord Rama twenty-four hours a day
- Renouncing all of a sudden
- Renouncing means that you are falsely possessing. So you give it to Krsna, the original proprietor
- Renunciation is not possible. If one renounces his palatial building and goes to a forest, there is actually no renunciation, for the palatial building is the property of the SPG and the forest is also the property of the Supreme Personality of Godhead
- Renunciation means one has got all these things, richness, fame, beauty, knowledge, but he renounces everything for some higher purpose
- Renunciation means renouncing ones dependence on the conditions of material nature and thus becoming completely dependent on the mercy of the Lord
- Renunciation means to give up these sinful activities. That is real renunciation. Otherwise, you cannot renounce anything. You have to live. And that is allowed at the cost of God
- Renunciation necessitates renouncing the false understanding that one can lord it over material nature
- Rukmini continued, "But in order to achieve the favor of Your (Krsna's) lotus feet, they renounced their exalted positions and entered the forest to practice penances and austerities"
- Rukmini continued, "My dear Lord, You have stated that persons who possess nothing are very dear to You; renouncing everything, Your devotee wants to possess You only"
- Rupa Gosvami advises that if one renounces anything which could be applied in the service of the Lord and does not use it for that purpose, that is called phalgu-vairagya, insufficient or false renunciation
S
- Samyag-darsanaya buddhya: one has to see perfectly, and by intelligence and yogic practice one has to renounce this world
- Sannyasi should be situated completely in spiritual order. He has nothing to do. He should simply be engaged in spiritual service, in Krsna consciousness. That is the perfection of renouncement
- Sat nyasa, sannyasa. This is the combination. Sat means the Supreme, the ever-existing, and nyasa means renunciation. That means one who has renounced everything for serving the Supreme, he is real sannyasa
- Simply by devotional service, one can raise himself to the position of perfect knowledge, and thus he can renounce all sinful activities
- Since we have not produced the trees, plants, waters or the land, we cannot claim them. Since we actually have nothing, we can renounce nothing, or, as it is said, naked we come into this world and naked we go out
- Someone may possess great power and yet be unable to check the power of eternal time. Someone else may have renounced attachment to the material world, yet he cannot compare to the Supreme Personality of Godhead
- Sometimes we may artificially renounce the world, but as soon as the opportunity of sucking blood is there, we turn again into a bed bug
- Sri Narada Muni said: A person able to cultivate spiritual knowledge should renounce all material connections, and merely keeping the body inhabitable, he should travel from one place to another, passing only one night in each village
- Srila Rupa Gosvami advised that one should renounce worldly association and keep company with the devotees
- Srila Rupa Gosvami says in his Bhakti-rasamrta-sindhu (1.2.256): "When persons eager to achieve liberation renounce things which are related to the Supreme Personality of Godhead, though they are material, this is called incomplete renunciation"
- Such a sadhu engages in staunch devotional service to the Lord without deviation. For the sake of the Lord he renounces all other connections, such as family relationships and friendly acquaintances within the world
- Sukadeva Gosvami said: O Pariksit, Yayati was very much attached to woman. In due course of time, however, when disgusted with sexual enjoyment and its bad effects, he renounced this way of life and narrated the following story to his beloved wife
- Suppose a very rich man is attractive, a very intelligent man is attractive, a beautiful man is attractive, a famous man is attractive, a wise man is attractive, a renounced man is also attractive. These are attractive features
- Surrender means full renunciation, no reservation. And renunciation means you renounce something and keep something. That is difference
T
- Tapah means austerity, following the rules and regulation for spiritual upliftment. These things are not to be renounced. If somebody says, "Oh, I have renounced the world," that does not mean you can renounce the service of the Lord. No
- Temple or asrama means for renunciation and renounced persons. If one is engaged in self-realization process, then his material necessities become almost nil. Persons who do not like this can work outside
- The Absolute Personality of Godhead (Vasudeva), for whom he had a natural love since his birth, is everything, and thus he fixed his mind firmly upon Him, renouncing all modes of Vedic karma-kandiya activities
- The first answer is that even though it is accepted that he (Vidura) was a sudra by birth, he renounced the world for spiritual enlightenment by the authority of Rsi Maitreya
- The goal of those who have renounced the material world is the attainment of Narayana. A Vaisnava sannyasi therefore dedicates his life to serving Narayana; he does not falsely claim to be Narayana
- The hippy philosophy is nice as they are disgusted with the materialistic way of life. Therefore they want to renounce this stereotyped way of life. Unfortunately, they have no good leader, neither information that there is another beautiful life in KC
- The householder becomes a vanaprastha, and gradually, when he is mature, he renounces household life and vanaprastha life also and takes to sannyasa, completely devoting himself to devotional service
- The Indian system calls for varna and asrama - four social orders and four spiritual orders. Brahmacarya (celibate student life), grhastha (married life), vanaprastha (retired life) and sannyasa (renounced life) - these are the spiritual orders
- The jnanis, they are very much proud that they are advanced in knowledge and renouncing, but if somebody asks, "Sir, what you are renouncing?" "This world." "All right. When this world became your property that you are renouncing?"
- The Lord is naturally endowed with His six opulences. Specifically, He is the richest, He is the most powerful, He is the most famous, He is the most beautiful, He is the greatest in knowledge, and He is the greatest renouncer as well
- The Mayavadi sannyasis renounce this world (brahma satyam jagan mithya). It is very good to preach renunciation of the world, but side by side we must have attraction for something, otherwise our renunciation will not remain
- The Mayavadis' renouncement with an ambition of becoming one with the Supreme is called false renunciation. They renounce the world for a greater sense gratification
- The qualification of bhakti, or devotional service to the Lord, is that the devotee should be free from all material contaminations and desires. This freedom is called vairagya, or renouncement of material desires
- The saffron dress worn by a sannyasi announces to the world that he has renounced all worldly affairs and is simply engaged in the service of the Lord. Such a devotee is actually a sannyasi, or liberated person
- The sixteenth dear servant of Nityananda Prabhu was Dhananjaya Pandita. He was very much renounced and always merged in love of Krsna
- The vanaprastha, when the gentleman is completely educated for renouncing this world, then he sends back the wife to grown-up boys and he takes sannyasa. This is sannyasa dress
- The varnasrama institution is most scientific. It aims at giving one the facility to return home, back to Godhead, which one cannot do without completely renouncing all connections with the material world
- The wise, engaged in devotional service, take refuge in the Lord, and free themselves from the cycle of birth and death by renouncing the fruits of action in the material world. In this way they can attain that state beyond all miseries. BG 2.52 - 1972
- Then, without help from others, one will find material enjoyment detestful. Those whose minds are changed by others do not become as renounced as those who have personal experience
- There are also four standard asramas, namely brahmacarya (student life), grhastha (householder), vanaprastha (retired) and sannyasa (renounced)
- There are many examples of sannyasis who give up the world, renouncing it as false, saying, "Let me turn to Brahman," but they again become entangled in the work of the world when they set up hospitals and perform philanthropic work & welfare activities
- There are many impersonalists within our experience who renounced this world to merge into the impersonal existence, but being baffled there they come down again to the material world to find out engagement as altruist, philanthropist, communist, etc
- There are many stories. One of them I am citing. It is very interesting. Visvamitra Muni. Visvamitra Muni, he was a great king, ksatriya, but his priest, Vasistha Muni, he had great spiritual power. So he renounced his kingdom. He wanted to advance
- There are others who are faithful in their understanding of spiritual life, and they are called workers who have renounced fruitive results. BG 1972 purports
- There is no need for a devotee to cultivate materialistic knowledge, nor does a devotee need to renounce everything and live as a hermit. He can simply remain at home and execute devotional service smoothly in any order of life
- There is no question of lust in the execution of pure devotional service, because in it all material activities are renounced
- There is no question of renouncing anything because the paramahamsa knows how to engage everything in the service of the Lord
- There is no sex life except in the grhastha, or householder, asrama. The brahmacari is not allowed any sex, a vanaprastha voluntarily refrains from sex, and the sannyasi is completely renounced
- There is the story of Visvamitra Muni, a great king, a ksatriya, who renounced his kingdom and took to the yoga process in order to become more spiritually advanced
- There must be some duty. What then is the duty for a sannyasi, for one who has renounced family life and no longer has material obligations
- Therefore, one who has renounced the fruits of his action, whose doubts are destroyed by transcendental knowledge, and who is situated firmly in the self, is not bound by works, O conqueror of riches. BG 4.41 - 1972
- They (demons) take the dress of the renounced order of life and engage in all nonsense in that dress. Actually there are so many restrictions for one who has renounced this world. The demons, however, do not care for such restrictions. BG 1972 purports
- They (the gopis) renounced everything for Krsna. They have pure attachment to giving Krsna pleasure
- They are very much attached to this material body and anything in relationship with this body. But the real purpose of human life is to become renounced - no more material body. That is required
- This actually happened in the life of Priyavrata: he is a most glorious example of this truth. In due course of time, he no longer wanted to enjoy his material opulences and his wife, kingdom and sons; instead, he wanted to renounce them all
- This conception of the material world is very nicely explained by Rupa Gosvami, who says that when persons renounce the material world as illusory or false without knowing that it is a manifestation of the Supreme Lord, their renunciation is of no value
- This devotional service has to be performed strongly in perfect knowledge and with transcendental vision. One must be strongly renounced and must engage in austerity and perform mystic yoga in order to be firmly fixed in self-absorption
- This is the duty of Narada Muni and his followers. They must show everyone the path of renouncing this material world and returning home, back to Godhead
- Those who are genuinely renounced understand that they must not give up performing their prescribed daily duties in the social order, because otherwise there will be disaster, plain and simple
- To attain liberation one must give up household life and place himself in the transcendental renounced order
- To renounce material association, he accepted the vanaprastha order and went to the forest. His devoted wives followed him, for they had no shelter other than their husband
- Tyaga means to give up the result to Krsna. That is sannyasa. Sat-nyasa. Sat means the Supreme. And anyone who renounces everything for Krsna, the Supreme, he is sannyasi
W
- We can exhibit our opulences simply by desiring to do so. This can be achieved only by great personalities who are renounced, self-realized souls
- We cannot either renounce or enjoy. Both are illegal. Simple thing is that we must know that as it is formulated here, that everything belongs to God, so everything should be engaged for the service of God. That is real knowledge
- We come here empty-handed; we leave here, say, fifty years or hundred years. When I become proprietor? This is another maya, renouncement. As enjoyment is another maya, similarly, renouncement. So we have to give up this renouncement or enjoyment
- We have created dharma in two categories: one for enjoyment and one for renouncement. Both these things have to be given up. Neither enjoyment, nor renouncement. Then what is this philosophy? The philosophy is that you cannot renounce anything
- We have renounced our family life after thinking something. Now, if somebody comes, "Swamiji, you take thousand millions of dollars and marry again and become a family man," I'll never become, because I have got my bad experience
- We have to renounce all material engagements and accept the lotus feet of Krsna. We are making one plan after another to be happy in this material world, but this place is certified by the SPG as duhkhalayam asasvatam (BG 8.15), a place of misery
- We should try to understand what is God. If you can find out a person who is superior in everything, in wealth, in strength, in beauty, in fame, in knowledge, in renouncement, He is God. Don't capture any fourth-class God
- We will not be happy by following either of these paths (bhoga or tyaga) because it is not our proper position to either enjoy or renounce
- What is the use of becoming a renouncer? After all, you have got this body. How can you renounce it? Either you cover it with underwear or either you cover it with costly dress, you have to cover it. So that covering also belongs to Krsna
- What we have renounced? We have renounced... We are using the motorcar, we are using this machine, we are eating, we are sleeping in nice room - what is the renouncement? Only renouncement is no connection with woman
- When a Vaisnava renounces the materialistic way of life and takes to sannyasa, it is not on the conception of the falsity of the material world but to devote himself fully to engaging everything in the service of the Lord
- When he is fully renounced, detached from family life, he takes sannyasa
- When one becomes ecstatic, "Oh, now I have to do something for Krsna," then he renounces everything. Only Krsna. Only Krsna's business. That is the test
- When one is fully convinced of the degrading nature of worldly family life, one should completely renounce this way of life, take sannyasa, and engage himself fully in the service of the Lord. Then one's life will be successful
- When one renounces this false attitude and renounces the puffed-up position that he is also God, that is real renunciation. Otherwise, there is no meaning of renunciation
- When the embodied living being controls his nature and mentally renounces all actions, he resides happily in the city of nine gates (the material body), neither working nor causing work to be done
- When the embodied living being controls his nature and mentally renounces all actions, he resides happily in the city of nine gates (the material body), neither working nor causing work to be done. BG 5.13 - 1972
- Whether you are involved in material activities or become completely renounced, you five brothers are all My eternal servants, birth after birth
- While discharging devotional service in full Krsna consciousness, one should not be miserly. He should not unnecessarily show that he has renounced this world
- Without guidance, however, one does not know how to renounce. First of all, one wants to enjoy, and when he is frustrated in enjoyment, he renounces. Again, when he is tired of renunciation, he enjoys, like a clock pendulum which swings from side to side
- Without guidance, one does not know how to renounce this material world. That is called tyaga
Y
- You should always remember that marriage is not impediment. The greatest enemy is forgetfulness of Krishna. There are many Impersonalists and voidists - they renounced this material world very early in their life
- Young man, having good mother, good wife, good home, good reputation, good following, good parentage, beauty - everything - but He renounced. That is the greatest opulence. He renounced everything for Krsna