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Renounced means

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Renounced means he should renounce his sense gratification, not renounce these things, yajña-dana-tapaḥ.
Philosophy Discussion on John Dewey:

Śyāmasundara: How does worship of Viṣṇu solve social problems? Just like in Calcutta there are more social problems than practically anywhere.

Prabhupāda: Yes. Viṣṇu... In the Viṣṇu Purāṇa, it is said that varṇāśrama-dharma. Varnāśramācāravatā puruṣeṇa paraḥ pumān (CC Madhya 8.58). Any man who executes this varṇāśrama-dharma, he satisfies Viṣṇu. The varṇāśrama-dharma is there, and the brāhmaṇas, kṣatriyas, the vaiśyas, and the śūdras. So according as they are prescribed, how the brāhmaṇas should live, how the kṣatriyas should live, how the..., then there is no trouble. The whole problem is solved. But they have killed the varṇāśrama-dharma. They are now all śūdras. The śūdras, how they can make solutions? Śūdras means nonintelligent persons. So what they can do? They are running on democratic government voted by the śūdras. So what these rascal śūdras will do? They require... Śūdras are meant for serving the higher sections—brāhmaṇa, kṣatriya. And if the śūdras are given government... Just like we are seeing, in Africa they have been given independence, but they have not improved. The Englishman is still controlling, the Indians are still controlling. And what is the meaning of their so-called self-ruling? We have seen it, still they are poor, because they are śūdras. Śūdras have no brain. In America also, the whole America once belonged to the Red Indians. Why they could not improve? The land was there. Why these foreigners, the Europeans, came and improved? So śūdras cannot do this. They cannot make any correction. Now people are becoming śūdras by so-called education. So they cannot make any solution of the problems. If that daiva varṇāśrama again established, then the whole problem will be solved. That was the plan of my Guru Mahārāja, daiva-varṇāśrama city. Daiva varṇāśrama means that it is stated by Kṛṣṇa, guṇa-karma-vibhāgaśaḥ (BG 4.13). By qualification, by the work, one should be brāhmaṇa. By qualification, by work, one should be kṣatriya. By qualification, by work, one should be vaiśya. By qualification, by work, one should be śūdra. When this order is established, that is called varṇāśrama-dharma. Then Viṣṇu, Lord, will be happy, and He will give us... He is already giving. Eko bahūnāṁ yo vidadhāti kāmān. Actually, He's giving us all the necessities of life. But because we are now śūdras and devoid of devotional service, so prakṛti is controlling the supply. That is the difference. That is stated in connection with Pṛthu Mahārāja. Pṛthu Mahārāja, because there was not enough production, he wanted to kill the pṛthvī. So he says that "That's all right, but I am controlling because production is meant for performing yajña. These rascals, the demons, they are simply eating. They are not performing yajña. Therefore I am controlling." Saho yajña pratiṣṭhita. The whole plan is that the living entities, especially the human beings, they are meant for performing yajña. Yajña means to satisfy the Supreme Personality of Godhead, Viṣṇu. The Bhagavad-gītā also says, yajña-dāna-tapaḥ-kriyā na tyājam. You cannot give up these three things, even if you are in the renounced order of life. Yajña-dāna-tapaḥ-kriyā. It is just like our Vaiṣṇava sannyāsīs, they are performing saṅkīrtana yajña and they are distributing Kṛṣṇa love. And to keep themselves fit, they are observing the rules and regulations and chanting Hare Kṛṣṇa. This is yajña-dāna-tapaḥ-kriyā. Following the rules and regulations and regularly chanting Hare Kṛṣṇa mantra, that is tapasya. And this is the best dāna, charity. Just like Caitanya Mahāprabhu, He was eulogized by Rūpa Gosvāmī: namo mahā-vadānyāya kṛṣṇa-prema-pradāya te (CC Madhya 19.53). "You are the most munificent incarnation because You are giving love of Godhead." So those who are distributing the idea of love of Godhead, they are the best charitably disposed man. So we, we have not given up yajña-dāna-tapaḥ. That is not to be renounced. Because a sannyāsī is renounced. Renounced means he should renounce his sense gratification, not renounce these things, yajña-dana-tapaḥ.

Śyāmasundara: So these three items are necessary to solve social...

Prabhupāda: Oh, yes!

Conversations and Morning Walks

1977 Conversations and Morning Walks

They want something, but still they say that "I am now renounced." So long there is want, he cannot be renounced. Renounced means no more want.
Morning Walk -- January 8, 1977, Bombay:

If we keep ourself gṛha-vrata, then either guru or personally or by sat-saṅga, nothing will help us. Matir na kṛṣṇe parataḥ svato vā mitho 'bhipadyeta gṛha-vratānām. Why? Adānta-gobhir viśatāṁ tamisraṁ punaḥ punaś carvita-carvaṇānām (SB 7.5.30). Chewing the chewed. (break) Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśaya ye bahir-artha-māninaḥ (SB 7.5.31). If one is trying to be happy by material adjustment, that is durāśayā. It will never be.... (break) Yāvan na ghṛnita mahīyasāṁ pada-rājobhiṣekam. Yavan na ghrnita. Bhāgavata śloka, each word, each line, concentrated. Vyāsadeva's contribution, last thing; by Nārada's upadeśa. And this is the only means of anarthopaśamam. You have created anarthas, and human life is meant for arthadam. But.... Hare Kṛṣṇa. So therefore real Vedic civilization is that gradually we have to give up this gṛha-vrata position. At one time you must voluntarily give up. Although I do not like to give up, still, by the order of the śāstra, one has to give up. Pañcasordhvam vanam vrajet. Vrajet means compulsory. Just like we accept so many things compulsory, similarly, to give up family attachment after fiftieth year, that is compulsory. We therefore invite all the compulsory, what is called, renouncement. Of course, nobody can go to the forest. That is not possible. They are not trained up as a brahmacārī. So this Hare Kṛṣṇa Land—"Come on." All the vānaprasthas, they can live in this land or Vṛndāvana, Hyderabad, simply for bhagavad-bhajana and no other purpose, anyābhilāṣitā-śūnyaṁ (Brs. 1.1.11), making all other purposes zero. Anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam (CC Madhya 19.167). Jñāna and karma, these are bondage. Karmī, jñānī, yogi—they are especially bewildered. They want something, but still they say that "I am now renounced." So long there is want, he cannot be renounced. Renounced means no more want. Svāmin kṛtārtho 'smi: "I am fully satisfied now. I don't want any..." Yaṁ labdhvā cāparaṁ lābhaṁ manyate nādhikaṁ tataḥ. "I have got such a nice thing that I have no aspiration for getting any more." That is brahma-bhūtaḥ prasannātmā (BG 18.54). Svamin kṛtartho 'smi. So this is Vedic civilization, that at a certain stage one should forget that "I belong to this family, I belong to this society, I belong to this nation, and so on," there are. Sva-dhīḥ kalatrādiṣu. Sva-dhīḥ: "My own men, my kinsmen." This is sva-dhīḥ. And beginning from kalatrādiṣu. Kalatra means wife. Wife is the beginning of expansion. From wife, child; from child to grandchild; grandchild to great-grandchild; and so on, so on. Stri means "which increases." Kalatrādiṣu. (Hindi)

Page Title:Renounced means
Compiler:Vaishnavi
Created:17 of Nov, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=1, Let=0
No. of Quotes:2