Category:Perception
perceptible | perceptibly | perception | perceptional | perceptions | perceptive | perceptual
Subcategories Pages in category
This category has the following 14 subcategories, out of 14 total.
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Pages in category "Perception"
The following 113 pages are in this category, out of 113 total.
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A
- A person influenced by the external energy is called bahirmukha jana, a mundane person, because despite his perception, he cannot understand the real substance. Hearing Gopinatha Acarya say this, Sarvabhauma Bhattacarya smiled, began to speak as follows
- A pure devotee of the Lord of the standard of Uddhava constantly associates with the Lord in the double perception of simultaneous separation and meeting. The pure devotee is not for a moment unengaged in the transcendental service of the Lord
- Above the five senses of perception, the five working senses and the five objects of the senses is the mind, which is the sixteenth element. Above the mind is the seventeenth element, the soul
- According to them (the demoniac), everything is void, and whatever manifestation exists is due to our ignorance in perception. They take it for granted that all manifestation of diversity is a display of ignorance. BG 1972 purports
- Adhoksaja means knowledge which beyond your perception. But there is source of knowledge, adhoksaja. Therefore God's another name is Adhoksaja
- All our ordinary actions and perceptions depend on various forms of energy supplied to us by nature in various combinations
- Although He (the Supreme Lord) is all-pervading, still He is a person. According to our material perception, if something is all-pervading, then it has no personality, no localized aspect. But God is not like that
- Although modern scientists have invented many powerful space vehicles, they cannot even go to the moon, not to speak of other planets. By direct experience one cannot learn anything beyond the range of human perception. One must hear from authorities
- Although Pururava desired something material, he factually performed yajna to please the Supreme Personality of Godhead. The Lord is adhoksaja, beyond the perception of Pururava and everyone else
- Amongst the trees there are also evolutionary processes; the different kinds of trees have touch perception
- An instance of astonishment in devotional service by indirect perception occurred when Maharaj Pariksit heard from Sukadeva Gosvami about Krsna's killing Narakasura, who had been fighting Krsna with eleven divisions of aksauhini soldiers
- An oyster shell appears to be golden. This appearance of golden hue is due only to the perception of the eyes, but that does not mean that the oyster shell is false
- Anything and everything which is exceptionally possessed of power, opulence, mental and perceptual dexterity, strength, forgiveness, beauty, modesty, opulence, appear to be the specific truth and the form of the Lord, but actually they are not so
- As long as one acts on his own account, he is subject to all the material perceptions of so-called happiness and distress. Actually there is no happiness
B
- Beyond such evidence (namely direct perception, hypothesis and traditional authority) there is no proof. There is not much controversy regarding direct perceptional evidence or authorized traditional evidence
- Bhagavan Kapila is also known as Devahuti-putra Kapila. Both Kapilas expounded Sankhya philosophy, but the atheist Kapila expounded it without understanding, perception or realization of God
- By direct experience one cannot learn anything beyond the range of human perception. One must hear from authorities
- By simple knowledge, one can perceive transcendental bliss without variety. This perception is called mana-bhuti
E
F
- Finally, the sense whose object of perception is odor, the distinctive characteristic of earth, is called the sense of smell
- For a materialistic person, the completely spiritual body is inconceivable. We have to accept the version of the Vedas when our experimental perception cannot understand a subject
- For the skin the object of perception is touch, and for the hairs on the body the object of perception is itching
H
- Had Krsna been a plenary expansion of Narayana, the original verse would have been differently composed; indeed, its order would have been reversed. But there cannot be mistakes, illusion, cheating or imperfect perception in the words of liberated sages
- He (Vasudeva) was therefore very difficult to see or approach through sensory perception. Indeed, he was unapproachable and unperceivable even for such formidable men as Kamsa, and not only for Kamsa but for all living entities - SB 10.2.17
- He is perceived by hearing and direct perception. He is self-effulgent and does not experience birth, death, old age or disease. He is the controller of all the demigods, beginning with Lord Brahma
- How can we understand that it (consciousness) is there? We can understand the supreme consciousness and our individual consciousness simply by perception of blissfulness. Because we have consciousness, we can feel ananda, or pleasure
I
- Illusion means to accept something false. The same mistake. And then our imperfectness of the senses: we acquire knowledge; we gather knowledge by perception of our these material senses, but our material senses are imperfect
- In full spiritual realization there is a perception of spiritual happiness, and that happiness is described in Bhagavad-gita as the supreme happiness, which is beyond the material senses
- In order to understand subject matter which is beyond our perception, you have to approach such authority who can inform you
- In such a state (when spirit soul attain the stage of perfection perceptible purely), the attention of the mystic never deviates from that spiritual achievement
- In the Bhagavad-gita also we have the information of the gradual development of perception from matter to a living entity
- In the darkness, if we want to perceive a certain object, we cannot use just our eyes; we have to rely on some other means to aid our perception. So, in the darkness, the object cannot be known to us in its entirety
- In the fire there are sound, touch and shape, and in the water there is taste also, along with the other perceptions, namely sound, touch and shape. In the earth there are all the above-mentioned qualities with an extra development of odor also
- In the same way, when the physical body, the place where perception of objects occurs, is rendered incapable of perceiving, that is known as death. When one begins to view the physical body as one's very self, that is called birth
- In this age, people are prepared to argue that they can understand that which is beyond their limited knowledge and perception through so-called scientific observations and experiments, not knowing that actual truth comes down to man from authorities
- It is equally evident that our objects of perception are nothing but the products of the inexhaustible permutations and combinations of the forms taken by natural energy
- It is not necessary for one to see God before he can accept God. Our sensory perception is always incomplete. Therefore, even if we see God, we may not be able to understand Him
K
- Krsna replied, "Because of Haihaya, Nahusa, Vena & Ravana's false perception of their positions, they fell from their exalted posts & they no longer remained kings of their respective kingdoms & were lost in the violence of abominable conditioned life"
- Krsna replied, "In the past there were many rebellious kings, such as Haihaya, Nahusa, Vena, Ravana & Narakasura. Some of them were demigods & some were demons, but because of their false perception of their positions, they fell from their exalted posts"
M
- Maitreya Rsi belongs to that disciplic succession, so he also is avyakta-marga-vit. Anyone in the bona fide line of disciplic succession is avyakta-marga-vit, a personality who knows that which is beyond ordinary perception
- Mistakes, illusions, cheating and defective perception do not occur in the sayings of the authoritative sages
O
- On the one hand we realize that all our perceptions and activities are conditioned by arrangements of material nature, yet we also ordinarily feel and say, "I am perceiving" or "I am doing
- Our energy is limited, and our sense perception is limited; therefore we must rely on the Vedic conclusions regarding that subject matter which is inconceivable - CC Intro
- Our identification with the gross body and subtle mind is different from spiritual understanding. Since the intelligence and mind are material, the loving affairs of Sri Radha and Krsna are beyond their perception
- Our senses of perception and of action, that is to say, our five perceptive senses of (1) hearing, (2) touch, (3) sight, (4) taste and (5) smell, as well as our five senses of action
P
- Perception of sexual pleasure is there even in the body of the dog, but there is no sense of God consciousness. The human form of life is distinct from that of the dog by the perception of God consciousness
- Perception of the disagreeable arises from attachment. A devotee has no personal attachment to anything; therefore for him there is no question of agreeable or disagreeable
- Persons who are bewildered by empiric knowledge or direct sensual perception, & who consider that this limited material world can be gauged by their material estimations, conclude that anything that one can discern by direct sense perception is but maya
- Prahlada Maharaja requests his demoniac friends to give up this idea that there is no God. If we give up this nonsensical idea, then the Supreme Lord, who is beyond our perception, will be pleased and show His mercy to us
S
- Sastra-caksusa. Sastra... Either you take direct perception or through the sastra... Through the sastra the perception is better than direct perception
- Sense perceptions, such as aural perception of the sound of a drum, visual perception of a beautiful woman, or perception of the delicious taste of a milk preparation by tongue, all come through different senses and are therefore differently understood
- Significant here (in SB 3.20.9) is the word avyakta-marga-vit, one who knows that which is beyond our perception
- Since everything in the spiritual world is absolute, in the spiritual varieties of apparent pleasure and pain there is no perception other than eternal bliss
- Sound is the first sense object to exhibit material existence, and from the perception of sound, touch perception evolves and from touch perception the perception of sight. That is the way of the gradual evolution of our perceptive objects
- Sri Caitanya Mahaprabhu danced in ecstasy, but when He arrived at Arit-grama, His sense perception was awakened
- Such experiences are all ephemeral and do not affect the spirit soul. The perception of such ephemeral happiness and distress is due only to the forgetfulness of his qualities, which are equal to the Lord's
T
- The action of the air is exhibited in movements, mixing, allowing approach to the objects of sound and other sense perceptions, and providing for the proper functioning of all other senses
- The authority of the Vedas is such that even if one does not understand something by his limited perception, he should accept the Vedic injunction and not create interpretations to suit his imperfect understanding
- The end of all suffering means surrendering unto the Lord because the surrendering process itself is bhava-cchidam (liberation from all material miseries), svasty-ayanam (perception of all happiness), and sumangalam - the source of everything auspicious
- The example may be given that a cat carries a mouse in its mouth and also carries a kitten in its mouth. Both the mouse and the kitten are carried in the same mouth, but the perception of the mouse is different from that of the kitten
- The example of the water pot cannot be accepted because a waterpot has no perception of pleasure and distress. Such perception is within. Therefore the covering body, or the waterpot, cannot be synchronized with it
- The faint illumination of knowledge that appears at first is certain to lead to full enlightenment, but we have to be patient. We must carefully avoid letting pride enter our hearts because of some initial perceptions of the inconceivable Absolute
- The highest perfectional ingenuity is the personal perception of My (Lord Krsna) abodes, and this has been possible because of your (Brahma) submissive attitude in the performance of severe penance according to My order
- The jnana process theoretically speculates about the reality of the soul. But bhakti-yoga factually engages the spirit soul in activities. The perception of matter is transcended to still subtler states of the senses
- The living being himself, who, in cooperation with the other sixteen (the five senses of perception, the five working senses, the five objects of the senses and the mind), enjoys the material world alone
- The Lord is called adhoksaja, or the person who is beyond perception by the blunt, limited potency of our senses. One cannot perceive the transcendental name or form of the Lord by mental speculation
- The mixture of ecstatic ingredients becomes tasty and, being within the perception of the devotee, reaches the highest platform of wonder and deep bliss
- The ordinary living being has no independent power of perception or of motion, & as we undoubtedly feel our existence being conditioned by nature's energy, we conclude that he who sees is spirit, & that the senses & the objects of perception are material
- The plight of such Mayavadi philosophers is described by Sri Bhaktisiddhanta Sarasvati Gosvami: The Mayavadi philosophers of Benares were less intelligent because they wanted to measure everything by direct perception
- The purification of the material senses and perception of the transcendental form, name and quality of Krsna are combined together in one word, pratyag-aksaja, which is used here in SB 3.21.33
- The Sankhya philosopher accepts three kinds of evidences, namely direct perception, hypothesis and traditional authority. When such evidence is complete, everything is perfect. The process of comparison is within such perfection
- The sense whose object of perception is form, the distinctive characteristic of fire, is the sense of sight. The sense whose object of perception is taste, the distinctive characteristic of water, is known as the sense of taste
- The sense whose object of perception is sound is called the auditory sense, and that whose object of perception is touch is called the tactile sense
- The Supreme Personality of Godhead has nothing to do with material perception. Even the impersonalist Sankaracarya says narayanah paro 'vyaktat: "Narayana the Supreme Personality of Godhead, is beyond the material conception
- The Supreme Personality of Godhead is described in the scriptures as adhoksaja, which indicates that He is beyond the perception of all material senses. Although beyond the material senses, He is present in everyone's heart
- The topics that are about to be discussed between Lord Sri Caitanya Mahaprabhu and Ramananda Raya cannot be understood by a materialistic poet, nor by intelligence or material perception
- The Vedic knowledge is called sruti. You have to learn things beyond your perception simply by hearing from the authorities. So Vedic knowledge is the authority
- There are different kinds and grades of living entities, and their conceptions and perceptions of happiness are also of all different types and grades
- There are innumerable living entities, one dependent on the other in the relationship of the controlled and the controller. But without the medium of perception, no one can know or understand who is the controlled and who is the controller
- There is a reference to Sesa Naga in Srimad-Bhagavatam (SB 5.17.21), where it is said: O my Lord, On Your thousands of hoods rest the innumerable global spheres, like grains of mustard so insignificant that You have no perception of their weight
- They (Krsna's friends) began to perceive the wonder of the situation simply by guessing how Krsna had saved them. This is another instance of indirect perception causing astonishment in devotional service
- They (those who are following the impersonal way to spiritual realization) have to learn the language, understand the nonperceptual feelings, and they have to realize all these processes. This is not very easy for a common man. BG 1972 purports
- This perception is possible only for one who is awakened to Krsna consciousness and who has become fully cognizant of the abominable nature of this material body
- This process, in the highest degree, is recommended here in the Srimad-Bhagavatam, with clear perception of ideal perfection, although basically there is no difference between the process of Buddhists, Sankarites and Vaisnavites
- Through the sastra the perception is better than direct perception. Therefore our knowledge, those who are following the Vedic principles, their knowledge is derived from the Vedas. They do not manufacture any knowledge
- To a common man, here (SB 2.2.35) is a practical suggestion given by Srila Sukadeva Gosvami as to how one can perceive the Supreme Lord by reason and perception
- To become Krsna conscious, one has to become transcendental to these three stages of consciousness. Our present consciousness should be freed from all perceptions of life other than consciousness of Krsna, the Supreme Personality of Godhead
- To know matters beyond one's perception, one has to learn from a superior authority in the line of disciplic succession
W
- We cannot understand Krsna by sensual perception or by speculation. It is not possible, for Krsna is so great that He is beyond our sensual range. But He can be understood by surrender
- We have limited perception, and our senses have limited potency, so how can we study Krsna? It is not possible at all. Krsna reveals Himself to a certain extent, and that much is sufficient
- We have to accept this truth (we cannot establish the existence of the soul beyond the proof of sruti or Vedic wisdom), because there is no other source of understanding the existence of the soul, although it is a fact by perception. BG 1972 purports
- We have to understand everything beyond our perception from the authority who actually knows. The first avyakta-marga-vit, or authority, is Brahma, and the next authority in disciplic succession is Narada
- What is that object of perception that is pure? What is that object? Give me tangible example
- When a devotee gives up his body (tyaktva deham), he is ready to go back home, back to Godhead. Thus his perception is certainly different from that of a person being taken away by Yamaraja for punishment
- When a person gradually progresses from materialistic perception to spiritual perception, he can clearly understand how trivial are his mundane desires, feelings, dislikes, and so on which were so long contaminated by ignorance
- When Maharaj Pariksit heard of this wonderful victory, he immediately rubbed the tears from his eyes and became overwhelmed with joy. This instance is an example of astonishment in devotional service by indirect perception through aural reception
- When one is transcendentally situated, he can perceive Me. This perception is the basis of one's relationship with the Supreme Lord. Now let Me further explain this subject matter
- When the devotee's mind is purified and he understands that his mind has to be dovetailed with desires of Supreme Personality of Godhead, he has attained the perfectional, transcendental stage, which is beyond perception of material distress and happiness
- When the soul is out, the body is dead, useless. That we can experience. Anubhava. It is called anubhava, perception. So anyone, any sane man, can understand there is something missing
- When the sunshine is covered by the spell of a cloud, or by maya, then darkness, the imperfection of perception, begins
Y
- You cannot by your teeny effort with limited power, limited sense, I mean to say, perception, you cannot speculate. You have to understand from authoritative statements. That is called Veda
- Your consciousness cannot approach my perception. Therefore I am limited consciousness
- Your siddhanta is correct to the sastra and in this way go on reading books and have the correct perception and Krsna will help you. siddhanta baliya citte na kara alasa iha haite krsna lage sudrdha manasa