Category:Perceive
perceivable | perceive | perceived | perceiver | perceivers | perceives | perceiving
Subcategories Pages in category
This category has the following 11 subcategories, out of 11 total.
D
G
K
P
Pages in category "Perceive"
The following 227 pages are in this category, out of 227 total.
1
A
- A living being is constitutionally a spiritual spark of the complete whole, and his happiness can be perfectly perceived in spiritual activities
- According to Srila Jiva Gosvami, the fire of pranayama is mental satisfaction. That fire was perceived by the Supersoul, Visnu, and thereby Lord Brahma and Siva also perceived it
- According to Vedic astrological calculations, the twenty-four hours of a day and night are divided into sixty dandas. The days are again divided into 3,600 palas. The sun disc can be perceived in every sixty palas, and that time constitutes a danda
- After perceiving the moonshine, Maharaja Bharata continued speaking like a crazy person. He said: The deer's son was so submissive and dear to me that due to its separation I am feeling separation from my own son
- After the departure of Akrura, some of the elderly residents of the city also began to perceive inauspicious signs due to the absence of the Syamantaka jewel
- Aksa means eyes or senses. So He is not perceived by these blunt material senses. Therefore He is known as Adhoksaja, adhah-krta aksaja-jnanam yatra, where this direct experimental knowledge is defeated
- All the soldiers of Saryati were immediately obstructed from passing urine and stool. Upon perceiving this, Saryati spoke to his associates in surprise
- Although our material eyes cannot perceive the dimension of the soul, the soul is nonetheless within the body, and as soon as it departs, it takes another body according to its work
- Although the mental scope of even demigods like Brahma was unable to comprehend the unlimited glories of the Supreme Lord, they were all able to perceive the transcendental form of the Supreme Personality of Godhead by His grace
- An object may seem to us to be no bigger than a point & may seem to have no length or width, but when we perceive it under a microscope we can see that it has both length and width. Similarly, the soul also has its dimensions, but we cannot perceive them
- Another example is in perceiving milk. When we see milk, we see that it is white; when we taste it, it appears that milk is very palatable
- Antardhana means that these living creatures can be perceived to be present, but they cannot be seen by vision
- Any narration or statement concerning Krsna is just like nectar. And this nectar can be perceived by practical experience. BG 1972 purports
- Any person who has developed the ecstasy of love for the Supreme Personality of Godhead, and who is always merged in transcendental bliss on account of this love, cannot even perceive the material distress or happiness coming from the body or mind
- As fire, although situated in wood, is perceived to be different from the wood, so the living entity, although now encaged within the material body, of which it is the source, is separate from it
- As the demigod in the sun is a person and is perceived by his all-pervading energy, the sunshine, similarly, the Lord, although in His eternal abode, is perceived by His all-pervading, diffusive energies. BG 1972 purports
- As the sense objects cannot understand how the senses perceive them, so the conditioned soul, although residing in his body along with the Supersoul, can't understand how the supreme spiritual person, master of the material creation, directs his senses
B
- Bad odors are perceived in filthy places, good smells are perceived from camphor, menthol and similar other products, pungent smells are perceived from garlic and onions, and acidic smells are perceived from turmeric and similar sour substances
- Because we cannot perceive the soul by our gross senses, we deny it. Actually there are so many things that are there which we cannot see
- Better than those living entities who can perceive sound are those who can distinguish between one form and another. Better than them are those who have developed upper and lower sets of teeth, and better still are those who have many legs
- Beyond it, extending to Lokaloka Mountain, is another land, which is made of gold. Because of its golden surface, it reflects light like the surface of a mirror, and any physical article that falls on that land can never be perceived again
- Brahman is the aspect most easily perceived by the beginner; Paramatma, the Supersoul, is realized by those who have further progressed; and Bhagavan realization is the ultimate realization of the Absolute Truth
- By a slight cultivation of the mode of goodness, a glimpse of spiritual nature is perceived, but due to the prominence of the mode of passion, the mode of goodness becomes adulterated
- By our material senses we can simply perceive the cosmic manifestation, but You are beyond the five elements. You are the sixth. We see You, therefore, as a creation of the material world
- By practical experience one can see that when the soul is separated from the body, the body has no real existence, and when the body is separated from the soul one cannot perceive the existence of the soul
- By simple knowledge, one can perceive transcendental bliss without variety. This perception is called mana-bhuti
- By the aid of the microscope and other instruments, many things can be perceived which had previously been denied by the imperfect senses
- By the interaction of fire and the visual sensation, the subtle element taste evolves under a superior arrangement. From taste, water is produced, and the tongue, which perceives taste, is also manifested
C
- Caitanya said, "Love of Krsna is so powerful that it simultaneously defeats the poisonous effects of a snake, as well as the happiness derived from pouring nectar on one's head. It is perceived as doubly effective, simultaneously poisonous & nectarean"
- Consciousness is perceived by activities. The theory put forward by empiric philosophers that consciousness can remain in an inactive state is the proof of their poor fund of knowledge
D
- Dadhici Muni controlled his senses, life force, mind and intelligence and became absorbed in trance. Thus he cut all his material bonds. He could not perceive how his material body became separated from his self
- Despite directly perceiving the symptoms of the Supreme Lord in the body of Sri Caitanya Mahaprabhu, you cannot understand Him. This is commonly called illusion
- Dhruva Maharaja, being liberated from the material concept of life, was situated in transcendental knowledge and could perceive the presence of a transcendental airplane which was as brilliant as the full moonlight
- Different elements, such as sound, sky, air, fire and water, can be perceived in the earth. Another feature of the earth especially mentioned here (in SB 3.26.46) is that earth can manifest different forms of the Supreme Personality of Godhead
E
- Each and every body is the embodiment of an individual soul, and the symptom of the soul's presence is perceived as individual consciousness. BG 1972 purports
- Even the greatest manifestation we can conceive, the sky, also has limitations
- Even the greatest scholar becomes bewildered in trying to understand the supreme truth because the entire perceivable cosmic manifestation is situated within Him
- Every living entity, from demons to demigods to human beings to lower creatures, is fully dependent on the Supreme Lord. One who perceives the Absolute Truth in this way can wholeheartedly surrender to the Supreme Personality of Godhead
- Everything dependent on the outward covering is also a temporary arrangement. Happiness or distress perceived in relation with the temporary arrangement of the body and mind is also temporary
- Everything that is perceived is calculated by material perception
- Except for a devotee in transcendental consciousness, no one can perceive Your actual form. Therefore I offer my respectful obeisances unto You
F
- Fools who cannot perceive repeated birth and death and the other miseries of materialistic life cannot be sure of what will happen to them in their next birth
- For example, with our naked eye we perceive the sun globe simply as some glaring substance, but when we see through authorized books of science & other literature, we can understand how much greater the sun globe is than this earth and how powerful it is
- Form rests in subtle existence in the sky, and internally it is perceived as the veins within the body and the circulation of the vital air. Externally there are invisible forms of sense objects
G
H
- Happiness is generally perceived through our senses A stone, for instance, has no senses and cannot perceive happiness and distress. Developed consciousness can perceive happiness and distress more intensely than undeveloped consciousness
- He (Krsna) is in everyone's heart. The sun may be perceived differently, but the sun is one
- He (Narada Muni) is a liberated spaceman. The causeless mercy of Lord Visnu is unparalleled, and such mercy is perceived by the devotees only by the grace of the Lord
- He (Saubhari Rsi) perceived the pleasure of sex life, and induced by this desire he went to King Mandhata and begged for one of the King's daughters
- He (the person presenting a hypothesis, reading the Vedic version, perceiving or interpreting by his experience) is subject to committing mistakes, to becoming illusioned, to cheating and to having imperfect senses
- He (Vasudeva) was therefore very difficult to see or approach through sensory perception. Indeed, he was unapproachable and unperceivable even for such formidable men as Kamsa, and not only for Kamsa but for all living entities - SB 10.2.17
- He fixed his mind upon the Supreme Personality of Godhead, Parabrahman, who is beyond cause and effect, who manifests the three modes of material nature, who is beyond those three modes, and who is perceived only through unfailing devotional service
- He has no material activities, nor has He a material form or name. Only in pure consciousness, Krsna consciousness, can one perceive the transcendental form of the Lord
- He is indicated as that which is pervaded and as the all-pervading Supersoul, but actually He cannot be indicated. He is changeless and undivided. He is simply perceived as the supreme sac-cid-ananda (eternity, knowledge and bliss)
- He is perceived as the Supersoul of everything. Without Him, everything would be dead. You, as that Supersoul, the supreme controller, are the only one remaining
- He is perceived by hearing and direct perception. He is self-effulgent and does not experience birth, death, old age or disease. He is the controller of all the demigods, beginning with Lord Brahma
- How Gopala ate everything while the food remained the same was transcendentally perceived by Madhavendra Puri Gosvami; nothing remains a secret to the devotees of the Lord
- How it will be perceived by the indriyas? Sevonmukhe hi jihvadau. By service. And wherefrom the service begins? It begins jihvadau, beginning with the tongue. This is the service
I
- I don't believe in medicine or doctors, but I am practically perceiving that the massaging is helping me beyond expectation
- If it is not possible with our limited senses to perceive a material thing like the sun, how is it possible to perceive the nonmaterial
- If one can perceive the characteristics of the Absolute Truth, we can know that he has understood the substance of the Absolute Truth by the mercy of the Lord
- If one has but a little love of Godhead, he can perceive its powerful effects. It can only be compared to poison and nectar mixed together
- If, for instance, we chant Hare Krsna on the street, we will see that Krsna is going with us, just as when we look up and see the moon overhead, we perceive that it is also going with us
- In human society, if one kills a man he has to be hanged. That is the law of the state. Because of ignorance, people do not perceive that there is a complete state controlled by the Supreme Lord. BG 1972 purports
- In our gross conditional stage we perceive things through material experience and remembrance, and in the subtle stage we perceive the world in dreams
- In pure consciousness one can perceive a slight reflection of the Supreme Personality of Godhead
- In that pure state the Supreme Godhead, who is beyond the material senses and who is known as Vasudeva, is perceived by my mind
- In that transcendental position, one can understand the SPG, Vasudeva, who in His subtler form is self-effulgent and beyond the modes of nature. O my lord, please describe vividly how that form, which covers the entire universe, is perceived
- In the 7th Chapter of BG Krsna gives additional ways in which He can be perceived in every step of life: I am the original fragrance of the earth, and I am the heat in fire. I am the life of all that lives, and I am the penances of all ascetics - BG. 7.9
- In the animal state of life the misconception of "mine" is perceivable even in the category of cats and dogs, who fight with one another with the same misconception of "mine"
- In the darkness, if we want to perceive a certain object, we cannot use just our eyes; we have to rely on some other means to aid our perception. So, in the darkness, the object cannot be known to us in its entirety
- In the previous creation the spiritual truth was devastated, but the four sanas explained it so nicely that the truth at once became clearly perceived by the sages
- In the sky there are many luminaries. At night, even in darkness, the moon is extremely brilliant and can be directly perceived. The sun is also extremely brilliant. When covered by clouds, however, these luminaries are not distinctly visible
- In the summertime we may feel pleasure from contact with water, but in the winter we may shun that very water because it is too cold. In either case, the water is the same, but we perceive it as pleasant or painful due to its contact with the body
- Intelligence can be perceived in three states of activity - wakefulness, dreaming and deep sleep. The person who perceives these three is to be considered the original master, the ruler, the Supreme Personality of Godhead
- It is best for me to surrender unto His feet, which alone can deliver one from the miseries of repeated birth and death. Such surrender is all-auspicious and allows one to perceive all happiness
- It is said that the execution of devotional service is so perfect that one can perceive the results directly. This direct result is actually perceived, and we have practical experience. BG 1972 purports
- It is said that the transcendental name, form, quality, pastimes, paraphernalia, personality, etc., cannot possibly be perceived by the gross materialistic senses
- It is so minute that it cannot be perceived even by the most powerful microscope. Thus the dimension of the spiritual spark is so minute that it is invisible to mundane vision
J
- Just because the soul, which is atomic in size, has not been perceived yet by senses or instruments, we should not conclude that it is not there. It can, however, be perceived by its symptoms and effects
- Just like Krsna says that tad viddhi, that, that thing which is spreading consciousness, that is soul. Now you can perceive there must be something which is now absent, otherwise why there is no consciousness?
M
- Materialists are most abominable in their ideas. They think that they can enjoy directly perceivable gross objects by their senses and that they can similarly deal with the transcendental features of Lord Caitanya
- Mixed smell is sometimes perceived in foodstuffs prepared from various ingredients, such as vegetables mixed with different kinds of spices and asafoetida
- My dear friends born of demoniac families, the happiness perceived with reference to the sense objects by contact with the body can be obtained in any form of life, according to one's past fruitive activities
- Mystics aim at perceiving the all-pervading Supersoul, and the devotees of the Lord are engaged in the transcendental loving service of the Personality of Godhead
O
- O great-minded lady, are all your sons faring well? Seeing your withered face, I can perceive that your mind is not tranquil. How is this so?
- On the direction of Vasudeva, both Lord Brahma and Lord Siva perceived the severe penance adopted by Atri Muni, and thus they were pleased to come down
- On the moon there are higher classes of living beings, though they may not be perceived by the gross senses
- On the one hand we realize that all our perceptions and activities are conditioned by arrangements of material nature, yet we also ordinarily feel and say, "I am perceiving" or "I am doing
- One becomes atma-drk, or self-realized. When the false ego of identifying the body with the self is removed, actual vision of life is perceivable. The senses also become purified
- One can perceive one's self-identification and feel positively that he exists. He may not feel it very abruptly, but by using a little intelligence, he can feel that he is not the body
- One cannot perceive the transcendental name or form of the Lord by mental speculation
- One has to perceive happiness by the supersenses. The supersenses are not the senses of the material elements
- One may view a mountain from a great distance & thus perceive it from 1 angle of vision. As he comes closer, he may see trees & foliage of the mountain, & if he begins to climb the mountain, he will find so much variegatedness in trees, plants & animal
- One should further understand that the spirit soul, although very difficult for the materialist to perceive, is above all these conditions, and by the strength of one's discrimination, one should give up the desire for fruitive results
- One who is trained to perceive all these things (how a living entity leaves his present body, what form of body he is going to take in the next life, why he is living in a particular type of body) is fortunate. BG 1972 purports
- Only in pure consciousness, Krsna consciousness, can one perceive the transcendental form of the Lord. Let us be firmly fixed at the lotus feet of Lord Ramacandra, and let us offer our respectful obeisances unto those transcendental lotus feet
- Our consciousness is perceived within the limit of our particular body, but the superconsciousness, or the existence of God, is perceived everywhere. He is present everywhere by His energy
P
- Perceiving his fortunate position, Prthu Maharaja could not fully look upon the Lord due to ecstasy, but still, in a faltering voice, he began to offer prayers
- Perceiving milk with different senses, we say that it is something white, something very delicious, something very aromatic, and so on. Actually, it is milk
- Polluted consciousness is a result of not surrendering to Lord Krsna. The Lord's name, form, qualities, pastimes, and paraphernalia are all transcendental and extraordinary; hence blunt material senses cannot perceive them
- Prahlada Maharaja continued: My dear friends born of demoniac families, the happiness perceived with reference to the sense objects by contact with the body can be obtained in any form of life, according to one's past fruitive activities
R
- Radha & Krsna are one. This oneness may be perceived by advanced devotees through the grace of Sri Caitanya Mahaprabhu. This was the case with Ramananda Raya. One may aspire to attain such a position, but one should not try to imitate the maha-bhagavata
- Radha and Krsna are one. This oneness may be perceived by advanced devotees through the grace of Sri Caitanya Mahaprabhu
- Real love can be perceived only on the platform of Krishna Consciousness where there is no possibility of thinking oneself in the bodily concept of life
- Real spiritual knowledge has to be received from revealed scriptures. After this knowledge is attained, one can begin to perceive his actual spiritual life
- Realization of the visuddha-sattva platform is beyond the pale of the material world and is not perceived by bodily senses or mental speculation
S
- Sensations of touch are perceived due to the thin layer on the skin, and bone is as good as hard stone
- Showing compassion to all living entities, you will attain self-realization. Giving assurance of safety to all, you will perceive your own self as well as all the universes in Me, and Myself in you
- Since light and heat can be perceived by everyone, Krsna says in Bhagavad-gita (7.8), prabhasmi sasi-suryayoh - I am the light of the sun and the moon
- Some perceive the Supersoul within themselves through meditation, others through the cultivation of knowledge, and still others through working without fruitive desires
- Sri Bilvamangala Thakur has said, "If I am engaged in devotional service unto You, my dear Lord, then very easily can I perceive Your presence everywhere"
- Sri Caitanya Mahaprabhu stood in the middle of the dancers, and all the dancers in all directions perceived that Sri Caitanya Mahaprabhu was looking at them
- Sri Krsna, who appeared like an ordinary human being, saw the immense strength of Jarasandha, which appeared like an ocean about to cover a beach at any moment. He also perceived that the inhabitants of Mathura were overwhelmed with fear
- Sundarananda, another branch of Sri Nityananda Prabhu, was Lord Nityananda's most intimate servant. Lord Nityananda Prabhu perceived the life of Vrajabhumi in his company
- Suta Gosvami was narrating the transcendental activities of the Lord before the congregation of sages, and they were factually perceiving the result of hearing these transcendental activities
- Suta was narrating the transcendental activities of the Lord before the congregation of sages, & they were factually perceiving the result of hearing these transcendental activities. One can feel this practically, as one can feel the result of eating food
T
- Tangibility is the proof of form. In actuality, objects are perceived in two different ways. They are either soft or hard, cold or hot, etc. This tangible action of the tactile sense is the result of the evolution of air, which is produced from the sky
- That living energy is imperishable, although the bodies are perishable. Differences are perceived in terms of the body; because there are many forms of material existence in conditional life, the living force appears to be divided
- The Absolute Truth is perceived in three stages, of which bhagavan, or realization of the Supreme Personality of Godhead, is meant for the paramahamsas. Indeed, Srimad-Bhagavatam itself is meant for the paramahamsas
- The actual identity of the living entity is his consciousness, which is always present while the living entity is awake, dreaming or in deep sleep. Even in deep sleep, he can perceive by consciousness whether he is happy or distressed
- The all-pervading Personality of Godhead exists within the heart of every living being, and an expert thinker can perceive how He is present there to a large or small extent
- The arca-vigraha is an all-spiritual form of the Lord to be perceived by the material devotees; such an arca-vigraha of the Lord is never to be considered material
- The bhakti-yogi always thinks of Krsna, and therefore at the time of death he can very easily transfer himself to Krsnaloka, without even perceiving the pains of death
- The characteristics of the functions of earth can be perceived by modeling forms of the Supreme Brahman, by constructing places of residence, by preparing pots to contain water, etc
- The characteristics of the functions of earth can be perceived by modeling forms of the Supreme Brahman, by constructing places of residence, by preparing pots to contain water, etc. In other words, the earth is the place of sustenance for all elements
- The devotees, out of their extreme love for Govinda, the Supreme Personality of Godhead, always carry the Lord within their hearts. The Lord is already in the heart of everyone, but the Vaisnavas and the brahmanas perceive and see Him always in ecstasy
- The difference is perceived in terms of the body because there are many forms of material existence in conditional life; therefore they appear to be divided. Such impersonal knowledge finally leads to self-realization. BG 1972 purports
- The effect of chanting the holy name of the Lord is perceived by the chanter as liberation from the conception of false egoism
- The example can be given of a small light and the sunlight. The sunlight is perceived everywhere, even within the room or in the sky, but the small light is experienced within a specific limit
- The example of a cloud is very nicely given. All of a sudden there may appear a big cloud in the sky. This cloud is perceived in two ways
- The first symptoms of fire are distribution of light and heat, and the existence of fire is also perceived in the stomach. Without fire we cannot digest what we eat
- The four-headed Brahma perceived the opulence of Dvaraka-dhama, where Krsna was staying, and although there were Brahmas present having ten to ten million heads, only the four-headed Brahma of this universe could see all of them
- The gopis continued, "Otherwise, how is it possible that the aroma of His (Krsna's) garland, which is smeared with the red kunkuma from the breasts of the goddess of fortune, can be perceived in the breeze blowing here?"
- The greatness of the living entity can be perceived when he is in the spiritual world, engaged in spiritual activities
- The impersonalists can imagine or even perceive that the Supreme Brahman is thus all-pervading, and therefore they conclude that there is no possibility of His personal form
- The improvement in knowledge and detachment can be perceived by devotees as an actual experience
- The incarnations of the Supreme Personality of Godhead appear continuously, like the waves of a river or an ocean. There is no limit to the Lord's incarnations, but they can be perceived only by devotees who are fortunate
- The individual soul who is perceiving this knowledge still remains an individual. Both in material existence and in spiritual existence the individuality continues; the only difference is in the quality of the identity
- The living entity comes in contact with his material bodies, whether high or low, and later gives them up by his personal prowess. This strength can be perceived in a living entity's personal power to possess different types of bodies
- The Lord is described as the soul, or spirit. What is the definition of spirit? Spirit is perceivable everywhere. Brahman means "great." His greatness is perceived everywhere. And what is that greatness? Consciousness
- The Lord, who can distinctly see the minds of others, perceived Brahma's distress and said to him: "Cast off this impure body of yours." Thus commanded by the Lord, Brahma cast off his body
- The Lord, whose pure form (sac-cid-ananda-vigraha (BS 5.1)) is uncontaminated by the modes of material nature, can be perceived by pure consciousness. In the Vedanta He is described as being one without a second
- The more one goes on chanting, the more the darkness of many lives is dissipated. Ceto-darpana-marjanam: by chanting, one can cleanse the dust from the mirror of his mind and perceive things very distinctly
- The mystic expansions of Krsna were not perceived by the gopis because Krsna appeared alone to each of them. Each gopi thought that Krsna was dancing with her alone
- The outward coverings are temporary arrangements, and therefore everything dependent on the outward covering is also a temporary arrangement. Happiness or distress perceived in relation with the temporary arrangement of the body & mind is also temporary
- The person presenting a hypothesis, reading the Vedic version, perceiving or interpreting by his experience is certain to be imperfect in four ways
- The Personality of Godhead Lord Sri Krsna is in every living being along with the individual soul. And this fact is perceived and hypothesized in our acts of seeing and taking help from the intelligence
- The personified Vedas continued, "If an individual soul meditates but does not actually perceive the presence of the Supersoul within himself, his meditation is useless"
- The presence of the soul is perceived by consciousness, and one must purify his consciousness from material to spiritual, or, in other words, to Krsna consciousness. That which is spiritual is eternal, and that which is material is temporary
- The presence of the Supreme Soul and the individual soul within the body can be perceived by anyone by the fact that as long as the individual soul and the Supersoul are both living within the body, the body is always shining and fresh
- The pure soul, which is symptomized by consciousness, can be easily perceived even by a common man because consciousness is spread all over the body
- The real form of this tree cannot be perceived in this world. No one can understand where it ends, where it begins, or where its foundation is. But with determination one must cut down this tree with the weapon of detachment. BG 15.3-4 - 1972
- The relationship of the Lord with His devotees is extremely confidential. Only the devotee can perceive how the Lord, although full in Himself, depends on His devotee for some particular work
- The results of our activities must be used to serve the interest of the Lord, and not for any other purpose. Only by serving the Lord's interest can we perceive the atma-bhuta interest mentioned herein
- The soul exists, the mind exists, the intelligence exists, although they are not perceivable by these gross senses
- The soul is atomic in size and can be perceived by perfect intelligence (Mund 3.1.9). BG 1972 purports
- The soul is subjected to the functions of ten kinds of air at work within the body, and this is perceived through the breathing system. BG 1972 purports
- The soul was there and its presence is known by the life symptoms and when the soul departs its absence is perceived by the stopping of the exhibition of life symptoms by the body
- The speaker and listener spoke and heard in ecstatic love. Thus they forgot their bodily consciousness. How, then, could they perceive the end of the day
- The spiritual world is called unmanifested because it cannot be perceived by material senses
- The statement (of CC Adi 16.52) kariyachi sravana (“I have heard it”) is very important in the sense that hearing is more important than directly studying or perceiving
- The stoppage of the blood's circulation is perceived when the hands and feet lose heat. One tests whether a body is alive or not by feeling the heart's palpitations and the coldness of the feet and hands
- The sun is situated in one place, and its light and heat expand throughout the entire solar system. As soon as we perceive light and heat, we can understand that the sun is there
- The Supreme Lord can be preliminarily perceived by His different energies, and in this way He is realized impersonally. BG 1972 purports
- The Supreme Lord, by His plenary portion, is sitting in everyone's heart, and by meditation and concentration one can perceive this form. Not only is He within everyone's heart, but He is situated also within every atom of the creation
- The Supreme Personality of Godhead, by one of His plenary parts expands Himself all over the material world, and His existence can be perceived even within the atomic energy
- The ultimate happiness is not perceived by these gross material senses. The ultimate happiness is appreciated, understood, by transcendental senses
- The very concept that the three merge into one is another form of knowledge, and since the perceiver of the knowledge still exists, how can one say that the knower, knowledge and knowable have become one?
- The word Govinda means "He who gives pleasure to the senses." We perceive pleasure through our senses, and therefore Krsna, who is the reservoir of pleasure, is called Govinda
- There is but one way to perceive things in the depth of darkness. Only if somebody brings a light into the darkness is it truly possible to see things as they are. Similarly, the light of knowledge is kindled by our preceptors
- There is no instrument existing in the material universe by which one can actually see the soul. Because of our inability to perceive the soul, we say it is nirakara, formless
- These fifty qualities (of Krsna) or characteristics are fragmentally present in every living entity. When they are completely spiritually free and situated in their original condition, all these qualities can be perceived in human life in minute quantity
- These symptoms were exhibited by Arjuna when he saw Krsna's universal form on the battlefield of Kuruksetra. His confusion was so strong that his bow and arrows fell from his hand, and he could not perceive anything clearly
- They (gopis) can perceive His hand in everything, because they are His topmost devotees. Thus even in the dark or in a hazy storm of dust, devotees can understand what Krsna is doing
- They (Krsna's friends) began to perceive the wonder of the situation simply by guessing how Krsna had saved them. This is another instance of indirect perception causing astonishment in devotional service
- They (the elevated souls live on the moon) eventually return to earth. This means that on the moon there are higher classes of living beings, though they may not be perceived by the gross senses. BG 1972 purports
- They know that these (so-called happiness and distress) are like changing seasons, which are perceivable by contact with the material body
- This artificial life is not actual life. We are perceiving. Suppose there have been no rain for one or two years. There is a time when for hundreds of years there will be no rain. You have to wait for that time. That time is coming at the end of Kali-yuga
- This is the spiritual nature of the Absolute Truth (that the Hare Krsna maha-mantra - if you go on chanting twenty-four hours a day, you'll never become tired). This is practical. Anyone can perceive it
- This material body is an embodiment of the five elements, and the gross manifestation is perceived because of three, namely earth, water, and fire
- This mercy can be perceived by the devotee when he is completely freed from contamination. It is stated, therefore, that only when all contamination is rooted out and the devotee is completely detached from material attractions can he receive God's mercy
- This simplest method of meditation (chanting hare krsna) is recommended for this age. By practical experience also, one can perceive that by chanting this maha-mantra, one can at once feel a transcendental ecstasy coming through from the spiritual stratum
- Those in ignorance perceive that there are many small suns reflected in each and every pot
- Those in ignorance perceive that there are many small suns reflected in each and every pot. As far as the brilliance is concerned, there is brilliance both in the original sun and in the reflections, but the reflections are small
- Those who can mark only the changes of the physical elements and cannot perceive the hidden hands of the Lord behind them are certainly less intelligent persons, although they may be advertised as great material scientists
- Those who have claimed to have gone to the moon have not gone there, or else with their imperfect vision they cannot actually perceive the particular type of living entities there
- Those who walk the paths of knowledge and yoga worship only Him, for it is Him they perceive as the impersonal Brahman and localized Paramatma
- Thus the great sages, Sanaka, Sanatana, Sanandana and Sanat-kumara, upon reaching the above-mentioned Vaikuntha in the spiritual world by dint of their mystic yoga performance, perceived unprecedented happiness
- Thus the opulence of Dvaraka was perceived by each and every one of them. Although they were all assembled together, no one could see anyone but himself
- Trees have consciousness, but it is not developed. Trees may stand for a long time in all kinds of weather, but they have no way of perceiving miseries
U
- Uddhava wrote, "I cannot perceive any peace under any circumstance. Besides that, I am feeling every moment's separation to be like the duration of many, many long years"
- Unless a woman becomes pregnant, she cannot understand the trouble of giving birth to a child.The word bandhya means a sterile woman. Such a woman cannot give birth to a child. How, then, can she perceive the pain of delivery
V
- Visuddha-sattva, When predominated by the samvit potency, it is perceived as knowledge in transcendence. And when predominated by the hladini potency, it is perceived as the most confidential love of Godhead
- Visuddha-sattva, When predominated by the sandhini potency, it is perceivable as the existence of all that be
W
- We can perceive that "My real friend or my real father, the soul, who is different from this body . . ." And now, at the present moment, "He is my father, he is my friend who is this body" - that is animal vision
- We can perceive that there is consciousness spread all over the body. If I pinch any part of my body, I will feel pain; that means there is consciousness throughout my body
- We can perceive the action of the air when the branches of a tree move or when dry leaves on the ground collect together. Similarly, it is only by the action of the air that a body moves, and when the air circulation is impeded, many diseases result
- We cannot see air, radio waves, or sound, nor can we perceive minute bacteria with our blunt senses, but this does not mean they are not there
- We cannot see the subtle, and the soul is even more subtle. Anyone with eyes can see the body, but not everyone can perceive the soul, the actual person
- We do not know that whatever we are seeing at the present moment is covered with the darkness of nescience, and, as such, whatever we are seeing is either misperceived or only partially perceived
- We have material senses, but how can we see the Supreme Lord? He is called adhoksaja, which means that He cannot be seen by the material senses. Aksaja means "knowledge perceived by material senses"
- What can we perceive with our material senses? We can see what is visible to the material eye - earth, water, fire. But we cannot see air, although we can perceive it by touch
- What is the symptom of possessing soul? First of all try to understand. That is explained in the Bhagavad-gita. The presence of soul can be perceived when there is consciousness on the body. This is the proof
- When anuraga reaches its highest limit and becomes perceivable in the body, it is called bhava. When the bodily symptoms are not very distinct, however, the emotional state is still called anuraga, not bhava
- When he had been purified after undergoing severe austerities for many hundreds of years, he could see that the cause of all causes, the SPG, was spread throughout his own body and senses, just as aroma, although very subtle, is perceived in the earth
- When lust is compared to smoke, it is understood that the fire of the living spark can be a little perceived. In other words, when the living entity exhibits his Krsna consciousness slightly, he may be likened to the fire covered by smoke. BG 1972 pur
- When the living entity is situated in visuddha-sattva, transcendental to the three material modes of nature, he can perceive the form, quality and other features of the Supreme Personality of Godhead through his service attitude
- When the sky is clear, we can see the sun's brilliant effulgence, but when it is covered by clouds, we cannot see it. We may be able to perceive the sunlight, but we cannot see the sun disc itself. When the sky is clear, it is in its natural condition
- When the soul goes away from the body, we can understand, "Now the soul has gone; the body is dead." So you can perceive; you cannot see. It is not understandable by speculating your gross senses
- When there was a desire to perceive the physical characteristics of matter, softness, hardness, warmth, cold, lightness & heaviness, the background of sensation, the skin, the skin pores, the hairs on the body & their controlling deities were generated
- When we understand that the soul, or the person, has left the body, we cry, "Oh, my friend has left." We can perceive that the body is there, but something is obviously missing. Thus one's friend is actually different from the body
- With our material senses we can perceive neither the Supreme, who is greater than the greatest, nor the individual soul, who is smaller than the smallest
Y
- You can perceive also by consciousness where there is presentation of soul, but if you want to measure by experiment, that is not possible. Therefore it is called aprameya. Prameya means direct perception. I can see or I can touch, I can handle
- You ride on a best airplane - there are so many disturbances: sound, moving, sometimes table is moving. But this planet also moving more speedily than the airplane, but you do not perceive. This is Krsna's manufacture, perfectly. Purnam idam
- Your (Visnu's) name, form and qualities are all transcendental and beyond the conception of experimental knowledge. Indeed, who can conceive of You? In the material world we can perceive only material names and qualities