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Perceive (Conv. and Letters)

Conversations and Morning Walks

1969 Conversations and Morning Walks

Prabhupada Listening to Recording of His Own Room Conversation with Students -- April 25, 1969, Boston:

Prabhupāda: Actually, it is changing because the former body is no longer to be found. It has accepted, the soul has accepted, another body. This is going on from babyhood to childhood, from childhood to boyhood, boyhood to youth-hood, then old age. So, just like I am old man. I can remember my childhood body, my babyhood body, my boyhood body, my youth-hood body. So the body is no longer, but I am there. I am thinking that "I did do like this. I was playing like this with my body." But that body is gone, but still I am there. Therefore it is naturally surmised that when this body will not be existent, I will be existent. I will accept another body. This is very logical conclusion. As I am changing so many bodies, still I am there. I can understand that I changed my body. I was so little. Now I have grown up. I am old. But I am there. Similarly, it is concluded, when this body will not be there, but I will accept another body. This is very easy to understand, that that "I" is... Now, we can perceive that when you are spiritually emancipated, you will see yourself, God also, and everything spiritual. That requires time. That requires practice. And we are teaching our students that practice, this Kṛṣṇa consciousness, to change the consciousness. When you change your consciousness, you will see yourself, you will see God, everything. Yasmin vijñāte sarvam etaṁ vijñātaṁ bhavati. When you are in that spiritual platform, everything will be known to you. But before that, if you want to know, that is not possible.

1971 Conversations and Morning Walks

Room Conversation -- January 17, 1971, Allahabad:

Guest (1): What I was, missing me was in this degree, that just like here, people, why we are, we got the news in our senses, our mind sees or perceives...

Prabhupāda: These are living, symptoms of living condition.

Guest (1): Living condition. So, but we are not affected by air, which is most required and most special for our use. Because it is abundant, and it will be given to every person at all the times, in all circumstances, therefore we do not keep it under lock and key. Western countries, though they have...

Prabhupāda: No, no. There is no question of Western-Eastern.

Guest (1): No, I was speaking of materialism and spiritualism. I was talking on that point, that though we see, I mean, I don't say have made it, but yet because there is no what kind of life they want, or in our Eastern countries, because they are...

Prabhupāda: No, no. If you study the whole thing in that way—Western-Eastern... There is no question of Western-Eastern. It is the question of the living entity.

1972 Conversations and Morning Walks

Room Conversation -- May 4, 1972, Mexico:

Prabhupāda: Thank you very much. That should be the attitude. That is the way of understanding. Upadekṣyanti te jñānaṁ jñāninas tattva-darśinaḥ. Those who are Tattva-darśiḥ, those who have seen the truth, we have to take knowledge from them. That is the direction in the Bhagavad-gītā, not from the third-class men. One who has seen, one who has known, you have to take knowledge from him, tattva-darśiḥ. Tad viddhi praṇipātena paripraśnena sevayā (BG 4.34). You have to understand by surrendering, by rendering service and by question, three things. You cannot question simply. There must be service and surrender; then question will be nice. And if all of a sudden you come and question, that answer will not be sufficient. So I am drinking this water because there is taste. At this time, if you can give me some other juice, I'll not like. I'll like to take, drink water, because there is particular taste that will satisfy my thirst. That thirst-quenching taste is Kṛṣṇa. So immediately you can remember Kṛṣṇa, "Here is Kṛṣṇa." This is Kṛṣṇa consciousness. Raso 'ham apsu kaunteya (BG 7.8). There is no need of seeing Kṛṣṇa. You can perceive Kṛṣṇa while drinking water if you have got such power of perception. And the hints are already there in the Bhagavad-gītā. You can argue, "Where is Kṛṣṇa? I do not see Kṛṣṇa. How can I..." Well, Kṛṣṇa says, "All right, you try to realize Me in this way. While you drink water you know that taste is Myself." So you can see or perceive Kṛṣṇa by drinking water. So everyone is drinking water. Who cannot perceive Kṛṣṇa? What is the difficulty? Kṛṣṇa's giving hints, "Worship Me like that." And God, at the present moment, God can be seen eye-to-eye, but He can be perceived anumananda(?). What is that word? Parasya...?

Room Conversation -- June 30, 1972, San Diego:

Prabhupāda: ...and peach, they are natural products from the jungle. Nobody goes to manufacture, automatically comes out. But when they are combined together, it is nectarean. None of them is manufactured by man, either this honey or the strawberry or the pineapple. Given by God. So in every step, you can perceive the hands of God. Every step. That is Kṛṣṇa consciousness. This nice taste you cannot create by any chemical combination. It is not possible. Because God's hand is there, it has become so tasteful drink. Man cannot make. This flower, man cannot make. This fruit... Nothing man can make. This nice flower stick, how nicely it is made. So everything you can perceive the hands of God. This is Kṛṣṇa consciousness. When you perceive the hands of God, presence of God, presence of the energy of God, then you become happy. That is the way of happiness. In every step of life, you feel the hands of God. We are teaching..., this Kṛṣṇa consciousness movement means how to perceive, realize presence of God in everything. So there will be no disappointment. (to guests:) Take more? Go on eating. Īśāvāsyam idaṁ sarvam (ISO 1). Everything there is. Actually that is a fact. People are so foolish. They are not trained up to understand the presence of God in everything. So we are training that status of life to perceive presence of God in everything. In everything. (pause) This is called peach?

Interview -- July 5, 1972, New York:

Guest (1): If our senses are imperfect, then with what sense do we perceive the Divine that underlies these laws of nature?

Prabhupāda: That our senses are imperfect means, just like I have given the example, I can see the sun, but I do not see the sun perfectly. I have got the power to see the sun, but I do not know how big is the sun. That power I haven't got. In that way my senses are imperfect. So when I see the sun and hear about him from a perfect person who knows about the sun, then my knowledge becomes perfect, although I have got imperfect senses. Just like I cannot understand President Nixon by my speculation, but when President speaks about him I can understand, although I have got imperfect senses. This is the process. Imperfect in this way: that our senses cannot approach to the ultimate point by speculation.

Guest (1): Well I agree with that, but I still... The perfect person that is going to speak to me is God? Is that...

Morning Walk Conversation -- September 28, 1972, Los Angeles:

Svarūpa Dāmodara: The astronomers and the cosmologists, they define the universe in three definitions. And according to their own..., they say the visible space, the universe, they say this is their laboratory for their research to find out the unlimited expanding universe. So this is their laboratory for their... So they call..., this is called observable universe, the universe that can be observed and perceived by instruments. Then another definition of universe they call unlimited. That includes the observable plus everything that is not observable. And the third aspect they call physical universe. That means this universe can be studied by physical laws, mathematics, physics. So they call these are physical universe. So based on these...

Prabhupāda: So how they can say beyond this universe there is no other?

Svarūpa Dāmodara: They cannot say that. They still say that there is unlimited aspects that increase for the visible as well as...

Prabhupāda: Invisible.

Morning Walk Conversation -- September 28, 1972, Los Angeles:

Jayatīrtha: They think that that which they can't perceive they can understand by mathematical laws and physical laws. They just discovered about the laws.

Prabhupāda: But there are so many laws, infinitum. The divisions, (indistinct) infinitum.

Svarūpa Dāmodara: Actually, all physical laws are discovered by mathematics. Beyond our imagination.

Prabhupāda: Just like in our childhood we were thinking a gramophone machine, how it can speak without a man? There must be a man within.

Svarūpa Dāmodara: So everything comes to Śrīla Prabhupāda's..., that nice comment on the frog's philosophy, Dr. Frog. That is I think what's happening.

Jayatīrtha: Just like that man who was searching for the touchstone in the garbage heap (indistinct). How will I find a touchstone in the garbage heap? (indistinct) story on college campuses.

Svarūpa Dāmodara: I put some posters in the campus for Long Beach engagement. Somebody was asking me, "What is this knowledge, transcendental knowledge?" "You should come and find out. Please come and find out."

1973 Conversations and Morning Walks

Room Conversation -- March 17, 1973, Mayapur:

Prabhupāda: We can talk all these things after we get independence," because I was politically-minded at that time. So he refuted my argument. Certainly I was defeated, and I took his words very seriously, I appreciated. Then we were offered some prasādam, we came down, and my friend Naren Mullik asked me, "How did you like this sādhu?" "Yes, here is a sādhu in whose hands Caitanya Mahāprabhu's message is there, and it will be done. I think this is very nice." That was my appreciation. Then 1923, I resigned my post as manager in Bose's laboratory, and I accepted the agency of whole U.P., beginning from Mughalsarai (?) up to Delhi, and I made my head office in Allahabad. So I was always thinking, "Oh yes, I met a very nice sādhu." From the very beginning, that was my impression, that "I have met a real sādhu." So, actually the words, lava mātra sādhu saṅge sarva siddhi haya (CC Madhya 22.54), was actually... I perceived a kind (?) for a moment, and he impressed so much, Bhaktisiddhānta Sarasvatī Ṭhākura, that it was, it continued. Then in 1928, when there was Kumbha-melā... Mahārāja, when you joined Gauḍīya Maṭha?

Room Conversation with Krishna Tiwari -- May 22, 1973, New York:

Prabhupāda: Now, so far we are laymen, we have no instrument to measure. We simply hear from the śāstra and we try to perceive, that's all. But there is something. That measurement very, may be very, very small, but there is the substance. That is our point.

Krishna Tiwari: Right. But, I mean, with due respect to śāstras, after all, in my opinion śāstras are written by very intelligent people, and how so ever intelligent they would have been five thousand years ago, they could not have...

Prabhupāda: Not five thousand years.

Krishna Tiwari: Or ten thousand?

Prabhupāda: No. You cannot calculate.

Krishna Tiwari: How... Well, this is a different game then.

Prabhupāda: No. We have got... Because this, if we take on the strength of śāstra, we understand that after the birth of Brahmā... Brahmā created this universe.

Room Conversation With David Lawrence -- July 12, 1973, London:

David Lawrence: Yes. Well, no, in the Bury Place. And they were thrilled to bits. We had one or two who made the usual silly comments, you know, which you'd expect. But they were embarrassed, you know. Everything that came over, which was interesting, was that they found that all the devotees were very kind, very loving and very sincere. This, this came from even really the most secular of boys with a very, very low intelligence. He could see and perceive and understand that this was how it was.

Prabhupāda: That is our general certificate, everywhere. Even the Americans, they are surprised. They inquire, "Are you Americans?" (laughter.)

David Lawrence: Yes.

Prabhupāda: The, the priest also, he's surprised, that "They are our boys. They did not come to church, never cared for religion. And now they are after God, mad after God. What is this?" They are surprised.

David Lawrence: Well, I think a lot of our boys could understand it, having been to a service, you know, attended ārati, and they...

Prabhupāda: So that is, that is due to our strict following the principles. That is making them stout and strong in spiritual platform.

Room Conversation with Reporter from Researchers Magazine -- July 24, 1973, London:

Prabhupāda: Yes. It is not sannyāsī business. For starting school the government is there, public is there. Why you... That means brahma satyam you could not understand; you are coming to the school-starting. He could not perceive that brahma satyam. Although he tried to do it, but he could not understand. Therefore now he has to maintain himself, eh? So, people will not give him alms, so he must show that, "I'm starting this school, I'm starting this hospital, I'm doing this, give me some candana." "Give me some subscription," and taking subscription and become fat, that's all. This is going on. If brahma..., jagat is mithyā, why you are coming again to this mithyā platform?

Reporter: Yes, yes. So detachment is there.

Prabhupāda: Detachment, that is required.

Reporter: Anāsakta.

Prabhupāda: Yes, detachment and jñāna. Jñāna-vairāgya.

Morning Walk -- December 4, 1973, Los Angeles:

Prabhupāda: Yes, because he learned from Kṛṣṇa. Kṛṣṇa says avināśi tu tad viddhi yena sarvam, na jāyate na mriyate vā..., na hanyate hanyamāne śarīre (BG 2.20). So we are... Kṛṣṇa consciousness means you are taking what Kṛṣṇa says. Therefore... (break) And then you judge in your own way, you'll find, "Yes, it's all right." Avināśi tu tad viddhi yena sarvam idaṁ tatam. At the present moment, because your, these blunt eyes cannot see the soul, you have to learn it by appreciation. Avagama. It is called avagama.(?) Appreciation. Just like Kṛṣṇa says that tad viddhi, that, that thing which is spreading consciousness, that is soul. Now you can perceive there must be something which is now absent, otherwise why there is no consciousness? Where is the difficulty? If you do not see, you can't understand it. Just like the same example, when good aroma is carried. So somebody says, "This good aroma is coming because the air passing through a flower garden, therefore this aroma." Now this is a fact, but you cannot see the aroma or the air. But you hear from an experienced man. That is the way of understanding which is beyond your sense perception.

Morning Walk -- December 7, 1973, Los Angeles:

Prajāpati: They see one, Śrīla Prabhupāda. The theologians perceive when they see that reason and faith are in two realms...

Prabhupāda: This is reason, that everything we are using, there is a relationship. How can you deny it? If I have got relationship with everything, then I have got some relationship with God also. Try to understand this fact. Hmm? Have you got relationship with God or not? If we have got relationship with everything of God's creation, then why not with God? Answer, any one of you. Why you are silent?

Hṛdayānanda: Because you're right, Prabhupāda.

Prabhupāda: (laughs) Hare Kṛṣṇa. We must have some relationship with God.

Karandhara: Their point is that they can only have faith in God. Their reason tells them there is no God.

Prabhupāda: There is no question of faith, it must be. Faith may be false. There must be. Because we have got relationship with everything, therefore ultimately everything is created by God.

Morning Walk -- December 7, 1973, Los Angeles:

Prabhupāda: It is not faith; it is fact. Faith may be wrong. Faith may be right or wrong, but fact is fact.

Karandhara: Well, when they say fact, they mean what they can perceive through their senses grossly.

Prabhupāda: Yes, with senses, senses. That is... Our Kṛṣṇa consciousness movement means that we have got relationship with God and senses, our senses. That is hṛṣīkeṇa hṛṣīkeśa-sevanaṁ bhaktir ucyate (CC Madhya 19.170). When the senses are engaged with the Supreme, in relationship, that is called bhakti. It is a question of senses. It is not vague. We apply everything, we go with our senses. Just like the leg, we go, take our legs to the temple. We use our tongue for glorifying, for eating the prasādam. Every senses. That is bhakti. It is not sensuous, but engaging the senses in the service of the proprietor of the senses.

Karandhara: But they say that's a faith.

Prabhupāda: That's not faith, that's fact.

Morning Walk -- December 7, 1973, Los Angeles:

Karandhara: Well, their common ground of objectivity is what they can perceive with the senses.

Prabhupāda: Yes, you can sense with the senses. You perceive with the senses the sand, but who has made the sand? You have not made. Why you are so fool that you don't understand this? This sand... Here is a perception, direct perception. This water, vast water-direct perception. Who has made it?

Karandhara: Well, they say, "If it was made by God, we'd be able to see him just like the sand."

Prabhupāda: Yes, but you have to get the eyes. That I say. Because you are blind, you have cataract, I have to operate. You'll see. You'll see. You come to treatment. Therefore the śāstra says, "Go to guru and be treated and try to understand." But how you can see with your blind eyes, cataract eyes?

Karandhara: Well, that vision, that seeing, is supramundane. They only consider the mundane vision.

Morning Walk -- December 8, 1973, Los Angeles:

Karandhara: They have a system which they call scientific integrity, which, roughly translated, means anything they can't perceive through their gross senses they can't accept as being a fact.

Prabhupāda: This is... Anyone can... Any child can accept. What is that?

Karandhara: Well, they say, If there was a God, He would be perceivable to everyone, whether they believed in Him or not, He would be so obvious.

Prabhupāda: Yes, it is available. This is common formula, that we see comparative study of these six opulences. When it is topmost, that is God.

Karandhara: But they say, "We cannot literally see that embodied in any one person."

Prabhupāda: No, you can see, but you have no eyes to see. Suppose there are so many richest person. We have not seen, but they must be admitted. Just like in your country, Rockefeller. So it does not mean—one has not heard about Rockefeller—therefore it does not exist.

Karandhara: But Rockefeller is constantly having to prove and assert his power.

Morning Walk -- December 18, 1973, Los Angeles:

Prabhupāda: That means you have no... You cannot see so many things. Does it mean that it does not exist? What is the value of your eyes? That I already explained. You cannot see. Now it is a misty. You cannot see anything. Does it mean your eyes are perfect. How you can see? Your eyes are not perfect. What you cannot see, you have to hear. Suppose in a distant place I cannot see. "What is that light?" I say. But if somebody knows, "Oh, that light is from..., there is a skyscraper building like this, and the light is coming." So I know what I cannot see, I can hear. Therefore what you do not see, next life, you have to hear from authority. That is stated in the Bhāgavata, tathā dehāntara-prāptiḥ: (BG 2.13) "As you have changed so many times in this life, this body, similarly, after death, you will change your body." That is authority. You have to hear. Anything you do not, cannot perceive, you cannot experiment with your senses, you have to hear from another person who knows. That is the process. Why you think your eyes are so perfect that you can see anything? Why you are thinking like rascal? Your eyes are imperfect, and why you are thinking that eyes are perfect? That is rascaldom. I cannot see. You cannot see so many things. Is that a right proposition? I cannot see. What you are? What is your position of eyes? If there is darkness, you cannot see. So does it mean that your seeing is the only evidence? What do you think? Suppose if you are a blind man, what can you see?

1974 Conversations and Morning Walks

Morning Walk -- January 9, 1974, Los Angeles:

Prabhupāda: This is day-dream, that is night-dream. That's all.

Bahulāśva: Jaya. Day-dream and night-dream. And the night-dream, then you perceive that as being real.

Prabhupāda: Eh?

Bahulāśva: When you dream at night, then you think that is real.

Prabhupāda: Yes. That is real. You cry... It is dream, but you are crying, "There is tiger, tiger, tiger!" Where is tiger? But you are seeing it is fact, tiger. "I am being killed by a tiger." But where is tiger. (break) ...in dream you are embracing some beautiful girl. Where is that beautiful girl? But actually this is happening.

Hanumān: Is it happening?

Prabhupāda: It is happening because there is discharge of semina, night pollution. But where is that girl? Is it not dream? So similarly this is also dream. You are having the effect of truthfulness, but it is a dream. Māyā... Therefore it is called māyā-sukhāya. The same thing, that at night you are dreaming you are embracing nice beautiful girl, as there is no such thing, similarly, in the daytime also, whatever advancement you are making, this is also like that. Māyā-sukhāya.

Morning Walk -- April 2, 1974, Bombay:

Prabhupāda: And pratyakṣa avagamaṁ dharmyam. If you are jñānī, karmi, yogi, you cannot immediately directly perceive whether actually you have got the thing, but bhakti-yoga is like that. Bhakti-yoga, if you perform, you will perceive that "Yes, I am in this stage. I am in this stage." That has been described by Rūpa Gosvāmī. Just like when you are hungry and you are eating something, you can understand... (aside:) Don't come very near. You can understand that how much satisfaction you have got by eating. You haven't got to ask anybody, "Whether I am eating?" You can understand. The bhakti-yoga is so nice thing that if you execute it, you will understand your position. And it is su-sukham. To execute bhakti-yoga, there is no difficulty. It is always happy. Just like our program. Program is chant, dance, take prasādam. And if you take yoga system, jñāna system, first of all you have to become a very great learned scholar, and then yoga system, you have to practice so many āsanas, press your nose, and so many things. But here everything is very happy: chant, chant Hare Kṛṣṇa mantra, dance and then take prasādam, and you understand where you are. This is the su-sukham. And avyayam. Avyayam means whatever little bhakti-yoga you have advanced, that is permanent.

Morning Walk -- June 12, 1974, Paris:

Yogeśvara: Yeah, there was that man who came to see you a couple of days ago. His argument was that we can't really say for sure because it's not perceivable that we will take a dog's body. But at least this is something we can understand. Here's something, a nice accomplishment.

Prabhupāda: But you understand, but you can understand also that you'll be kicked out. Don't you understand this?

Bhagavān: He doesn't know it.

Prabhupāda: Eh? Therefore, he's a fool.

Bhagavān: There's a statement that says that...

Prabhupāda: Just like suppose if I do something here in Paris, and if you say, "Sir, as soon as your visa is finished, you'll be kicked out," shall I be interested to create anything? That is intelligence, that "I will be kicked out after two months. Why shall I construct such a big scheme?" That is intelligence. So these rascals know that he'll be kicked out. Still, he works day and night for collecting bricks and stones and he becomes a big man. Mean a foolish rascal, he is considered a big man. Therefore śva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ (SB 2.3.19).

Room Conversation with Russian Orthodox Church Representative -- June 13, 1974, Paris:

Prabhupāda: No, it is characteristic. Definition means you mention the characteristic. That is definition. Definition, you mention the characteristic. So that can be mentioned directly, or if it is not perceivable, then you can define in opposite way. Just like we have got experience: everything in the material world, it is beginning. There is a beginning. Anything of this—your body, my body, everything—it has got a beginning, and it has got an end. So it is stated, na jāyate na mriyate vā: "It has no beginning, no end." And nityaḥ, eternal, śāśvataḥ, very old, purāṇaḥ. Na hanyate hanyamāne śarīre (BG 2.20). "It is not destroyed, annihilated, after the destruction of the body." So if we accept this definition, then we can understand the soul is eternal. Our characteristic, if we accept these characteristics, na hanyate hanyamāne śarīre (BG 2.20), after the destruction of body the soul is never destroyed, then you can understand the soul is eternal. And it is clearly stated, na hanyate hanyamāne śarīre (BG 2.20). "After the destruction of the body, it is not destroyed." So, it means it takes another body.

Morning Walk -- June 19, 1974, Germany:

Prabhupāda: Why, why he does not?

Satsvarūpa: Because he can't perceive. He can perceive that he has changed from child to old man, but he can't perceive what is going to happen after death. So who knows?

Prabhupāda: But he cannot perceive that we, at night we change this body and go to another body when we dream? He cannot perceive? Your body, this body, is laid down on the bed, and you go away, and you are thinking that you are in Europe and America or in the sky or so many things. So what is that?

Satsvarūpa: Yes, while its happening he can't perceive it.

Prabhupāda: But that is happening. He is seeing. He is a man. He is seeing. Why he cannot perceive? What is the difficulty? What is the answer, anyone?

Mādhavānanda: He is in illusion.

Morning Walk -- June 19, 1974, Germany:

Prabhupāda: Illusion. You are seeing an illusion? Some tiger is coming. You are crying, "Save me, save me." It is illusion. This body is also illusion. But you are affected. That means you are experiencing. How you can say that you are not perceiving? And when in dream you see your beloved or woman and man, there is no, nothing such thing, but still, there is discharge. Why? Why you are not perceiving? How you can say that you are not perceiving. It is perceiving. What is the answer? You are perceiving every night...

Satsvarūpa: Yes, in dreams.

Prabhupāda: ...that you leave this body, you accept another body and do something else which you see. If that is illusion, then this is also illusion. Because in daytime you forget that night activities, and at night you forget the day activities. So this is also illusion. So therefore you are in illusion. That's a fact, day and night, day and night. That is called māyā. This is also māyā. But they have accepted this as fact. The gross illusion they have taken as fact. This is also illusion. You are thinking, "I am American," "I am Indian," "German." What is that? By one kick of nature you are out, the cat and dog. This is also illusion. What is not illusion?

Room Conversation with Scientists -- July 2, 1974, Melbourne:

Prabhupāda: You can read this, Second Chapter, "Perceiving the existence of the supreme scientist, Lord Śrī Kṛṣṇa." Read this.

Satsvarūpa: (reads from The Scientific Basis of Kṛṣṇa Consciousness, Chapter 2, pages 11 through 19.)

Prabhupāda: So our request is that everyone with his talents should establish the authority of the Supreme. This is our Kṛṣṇa consciousness movement.

Dr. Harrap: Who was the author of that reading, sir? Who wrote it?

Prabhupāda: This book? This is one of my student. He is also scientist. You can read his...

Satsvarūpa: (reads from The Scientific Basis of Kṛṣṇa Consciousness, p. 57)

Madhudviṣa: He is one of our spiritual master's disciples, and he has written this book, this small pamphlet here, from his scientific background.

Guest (1): Is he still working as a scientist?

Madhudviṣa: He's teaching, yes. And he comes to the...

1975 Conversations and Morning Walks

Room Conversation with Woman Sanskrit Professor -- February 13, 1975, Mexico:

Professor: Can one perceive by their own senses what is that...?

Prabhupāda: No, you have to see through the eyes of the śāstra, but God has given you the instrument by which you can make an experiment. Yes. The same thing, as it is stated... Find out that verse from Bhagavad-gītā, dehino 'smin yathā dehe (BG 2.13). (break) This is the statement. Now you make experiment. You have got physical laboratory. (laughter)

Guest (1): It would be rather difficult, I'm afraid.

Prabhupāda: That you must know the, how it can be experiment. It is given. The example is given that... What is that? "As the child is passing"?

Hṛdayānanda: "As the embodied soul continually passes in this body from boyhood to youth to old age, the soul similarly passes into another body at death."

Prabhupāda: That's it. Now, this is a fact. Everyone knows that body is changing. Now, how the last body's changed? That you make experiment, how it is passing. Yes. To make experiment means you have to know the science how to make experiment. That is knowledge. You take the basic principle of knowledge, and then you make your experiment and you will know this is perfect.

Room Conversation with Yoga Student -- March 14, 1975, Iran:

Prabhupāda: Yes.

Parivrājakācārya: It's perceivable by the senses as sound.

Yoga student: As sound.

Prabhupāda: Ether is perceived by sound, air is perceived by touch. Then... Ether, air... Then fire you can see by vision. And then next, water, you can taste, and the earth you can smell. These five senses are there to appreciate these five kinds of elements. All right. Hare Kṛṣṇa. (break)

Devotee: These are some of my friends here, Prabhupāda. This is Kani Faizal(?). He is a director, theater director, and artist. He wants to do a play now from the Śrīmad-Bhāgavatam, the story of Prahlāda Mahārāja.

Prabhupāda: Oh. Very good.

Devotee: This is Carlos. This is Ali. I don't know your name.

Maslud: Maslud.

Prabhupāda: So all cultural people. All cultural people.

Morning Walk -- March 15, 1975, Tehran:

Prabhupāda: Yeah.

Devotee 2: It's perceivable by the senses as sound.

Guest: As sound.

Prabhupāda: Ether is perceived by sound. Air is perceived by touch. Then? Ether, air....

Devotee: Fire and water.

Prabhupāda: Then fire...

Devotee: You can see.

Prabhupāda: You can see by vision. Then next?

Devotee: Water.

Prabhupāda: Water, you can taste and the earth you can smell. Five senses to appreciate these five (indistinct) Alright.

Morning Walk -- May 10, 1975, Perth:

Prabhupāda: You cannot see, but you can perceive. If life comes from matter, then when there is a dead body, put matter and make it alive. Or put chemicals. Chemical is also matter. Make him alive.

Paramahaṁsa: We made some, um, um...

Prabhupāda: No, no, first of all this is my challenge: that here is a dead body, so bring some chemicals. Just like a motorcar stopped for want of chemical, petrol. So you bring petrol and it will be started. Similarly, you bring some chemical and start it again.

Paramahaṁsa: Well, that will require some time to find the chemicals.

Prabhupāda: That means you fool. You are talking nonsenses. You do not know what is that chemical. You prove yourself a rascal.

Room Conversation with Jesuit -- May 19, 1975, Melbourne:

Prabhupāda: Bhinnā prakṛtiḥ, that is stated, "separated energy." Material things means separated energy. Just like this tape recorder. When we are not here, they will play the record and I am speaking. That is separated energy. And I am directly speaking, that is nonseparated energy. So separated energy and nonseparated energy, they are coming from the same source. The source is the same. Therefore, ultimate issue, the source being all spirit, everything is spirit. But the place where we do not directly perceive God, that is material. And the place where we directly perceive God, that is spiritual. So either separated or connected, God is the only one source of all energies. That is explained there. Bhūmir āpo 'nalo vāyuḥ khaṁ mano buddhir eva ca (BG 7.4).

Madhudviṣa: I couldn't find the other verses. The next verse is apareyam itas tv anyāṁ prakṛtiṁ viddhi me parām.

Prabhupāda: Yes. Read that.

Morning Walk -- July 2, 1975, Denver:

Devotee (1): We won't see things the way we perceive them now, right?

Prabhupāda: If you are suffering from cataract, how you can see distinctly? You have to get your eyes operated. Then you can see. So our bhakti process is simply purifying, purifying, more, more, more. When you are completely purified, you see God face to face, eye to eye, talk with Him, play with Him, just like cowherds boys, they are playing, the gopīs are dancing. You get that position. (break)

Yadubara: ...You said in the Bhāgavatam, speaking about Dhruva Mahārāja, that his senses became enlivened.

Prabhupāda: Senses are there. It is purified. Sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam (CC Madhya 19.170). The bhakti process is completely, complete process to purify you. Other process are not. Karma, jñāna, yoga cannot purify you cent percent, but bhakti process can purify you cent percent.

Harikeśa: Śrīla Prabhupāda, what's the difference between a Brahmavādī and a Māyāvādī?

Prabhupāda: That you already questioned. We answered.

Morning Walk -- July 2, 1975, Denver:

Devotee (2): What does the yogi perceive when he cuts off the outer senses, he finally reaches the...

Prabhupāda: Perceive?

Devotee (2): What does he experience when he cuts off the outer senses and is able to...

Prabhupāda: Outer senses, what do you mean by outer senses-dead?

Devotee (2): His bodily senses.

Prabhupāda: There is no question of outer senses. Senses purified. What do you mean by outer senses?

Devotee (2): The senses with which you perceive the outer gross...

Prabhupāda: That always remains. But when it is not purified, you perceive material things. When it is purified, you perceive spiritual things.

Devotee (2): So the same gross senses will be able to see spiritual things.

Morning Walk -- July 2, 1975, Denver:

Devotee (2): Then you perceive it.

Prabhupāda: Yes.

Brahmānanda: You tell the story of the potter. He has many pots. (Prabhupāda laughs) And he tries to imagine what it will be like when he becomes very wealthy.

Prabhupāda: That is nonsense, waste time. (break) ...you are eating you will understand yourself, "Yes, I am eating, I am getting strength, I am getting satisfaction." But simply theory..., "What will happen after eating? What will happen?" You eat and you see what is happening. What is the use of asking this question? You eat and you will understand. (break)

Brahmānanda: ...Harrison, he wrote in his preface that "The proof of the pudding is in the eating."

Prabhupāda: Yes.

Morning Walk -- July 9, 1975, Chicago:

Prabhupāda: Well, laws come... Wherefrom the laws come? It comes from Kṛṣṇa. Janmādyasya yataḥ. Everything, whatever you see, it has come from God. Otherwise where you get the idea? That is the definition in the Vedānta. Whatever you have experienced, that is coming from God, original idea from God. Janmādyasya yataḥ. In the Bhagavad-gītā the same thing is said, ahaṁ sarvasya prabhavaḥ (BG 10.8). Whatever you see, you perceive, you experience, the original is from Kṛṣṇa. (pause) So we shall go? (break) ...them directly that "You are animal." And let him go to the court and we shall prove that he is animal. (break) ...them he is in bodily concept of life, charge him that "You are animal. If you think it is defamation, let us go to the court." (break) ...these isms, nationalism, Communism, socialism, this ism, these are all animalism, nothing but animalism. (break) ...big fish within the water, they are also eating the small fish, and these persons are engaged, the same business.

Morning Walk -- July 20, 1975, San Francisco:

Prabhupāda: No, we prove it as a living and dead man, we give that proof. What is the difference between this dead man and living man? What is losing? What is missing? This is the proof. If... I so many times spoken that son is crying, "My father is gone, my father." "Where is your father gone? He is lying here. So what is gone? You have not seen it." This is the proof. Why do you cry, "Father is gone"? Father is lying here. Why do you say, "gone"? So that means what is gone, you have never seen it. Now you perceive, "Yes, something was there. Now he is gone." This is the proof.

Bahulāśva: So our statements are also backed up by observation. The Gītā's statements are also backed up by observation.

Prabhupāda: Yes. Science means observation and experiment. That is science. You observe that this man is moving. There is something... (sound of someone calling from a distance) (Prabhupāda calls:) Invite him. You are invited come.

Morning Walk -- October 3, 1975, Mauritius:

Puṣṭa Kṛṣṇa: So this verse, mūḍho 'ya nābhijānāti, that the mūḍhas, they can't perceive Kṛṣṇa. So actually it's simply that we're covered, isn't it? But Kṛṣṇa is always there.

Prabhupāda: Kṛṣṇa is always there, but yogamāyā-samāvṛtaḥ. He does not know Kṛṣṇa on account of being covered by the curtain of yogamāyā. Nāhaṁ prakāśaḥ sarvasya yogamāyā-samāvṛtaḥ (BG 7.25). But we can make them all happy by Kṛṣṇa consciousness, if they follow our instruction, even in this material world. Pūrṇaṁ sukhāyate. Full happiness we can give them if they follow our principle.

Cyavana: They have so many doubts.

Prabhupāda: What is the doubt? Doubt means they cannot drink, they cannot continue slaughterhouse, they cannot continue brothels. That's all. This is their doubt, that "How these things will be maintained? This is our life." That is doubt, and that is the difficulty. As soon as we say, "No this," oh, they are in danger. Even Marquis of Zetland, "Oh, it is impossible to give up. This is our life." There is the difficulty. Otherwise, there is no difficulty. They cannot think of, especially the Westerners, that without these things one can live. So many, our disciples, left. Rāyarāma left: "Oh, Swamiji is denying the preliminary necessities of life." This is the preliminary necessities of life: illicit sex, meat-eating, drinking, gambling. They cannot think that a man can live without these things.

Morning Walk -- November 11, 1975, Bombay:

Prabhupāda: Yes. That is not intelligence; that is fact. Intelligence you should have that "However I can perceive by the senses, the senses being imperfect, all our perceptions are imperfect." That is intelligence.

Devotee (3): :Then one may ask, "Well, how do I recognize that this is the bona fide authority?"

Prabhupāda: :Who authorized? Another rascal, that's all. He's a rascal. Another rascal... Just like sva-vid-varāhoṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ (SB 2.3.19). A lion is being praised by the rabbit in the jungle. The rabbit is also animal; lion is also. So what is the use of lion being praised by a rabbit? If a lion is praised by a rabbit, does it mean lion is more than animal? So similarly, these so-called scientists, big men, they are being praised by small rascals. That does not mean on account of praising, he has become more than animal. He remains animal.

1976 Conversations and Morning Walks

Room Conversation -- January 8, 1976, Nellore:

Prabhupāda: Mūḍhaḥ nābhijānāti mām ebhyaḥ param avyayam. Find out this verse. Mūḍhaḥ nābhijānāti mām ebhyaḥ param avyayam. Mūḍha. Therefore they are all mūḍhas. So we are not going to be misled by the mūḍhas. That is not possible. We take the instruction of the topmost intelligent person, Kṛṣṇa. I think our Svarūpa Dāmodara has said that. Where is that book? He has given: "Kṛṣṇa, the topmost scientist." Yes. "Perceiving the supreme scientist, Śrī Kṛṣṇa." He has given this article.

Acyutānanda: How do we know that Vedavyāsa is not defective like other living beings?

Prabhupāda: Huh?

Acyutānanda: How do we know that Vedavyasa is not...

Prabhupāda: He is not defective because he is speaking what he has heard from Nārada. Therefore he is not defective. Just like we are speaking. We are not perfect. We are also ordinary human being, but people are taking that "Bhaktivedanta Swami has done wonder." What is that wonder? I am speaking Bhagavad-gītā as it is, that's all.

Acyutānanda: Like the Mormon religion in America...

Morning Walk -- February 6, 1976, Mayapura:

Hṛdayānanda: This is a philosophical example which is... This is the most common example they give, that if a tree falls in the forest but there is no man there, there is no one there to hear it, then actually it has never happened. Unless someone perceives it, then it does not exist. So they feel that when they discover something, at that time it begins to exist by their becoming conscious of it.

Prabhupāda: What is that explanation?

Tamāla Kṛṣṇa: So if you're sleeping and I kill you and you weren't conscious that I was killing you, then you're still alive?

Prabhupāda: You are not killed. Then it comes as a... You can go to the court: "It is not killed."

Hṛdayānanda: They will say that... No, I will say. I will take the part of the rascal.

Prabhupāda: Hm?

Morning Walk -- March 14, 1976, Mayapur:

Prabhupāda: Hm? What is this?

Puṣṭa Kṛṣṇa: We live in the material world, and we don't perceive who it actually belongs to, like living in a house, not knowing who the owner is. So is this sense of ignorance due to sinful activities?

Prabhupāda: Yes. Suppose if I go to America and if you do not know what is the political constitution of America, how the country is being managed, that is my foolishness. I must know that in America there is a president, the government is like this, the law is like this. Then I am intelligent. And if I do not know anything, if I think everything is automatically going on, then I am foolish rascal. They think like that, "Everything is going on, nature." They cannot explain what is the nature. Even this flower growing, the tree is growing; foolish people say, "This is nature," but intelligent person knows what is the law behind it, acting. That is intelligence and foolish. Nothing can happen. These big, big so-called scientists, they are talking of accidents. That is another rascal. Accidents, why? Why accident? This flower is not growing in this tree, and this flower is not growing in this tree by accident. Why it is not happening? Accidents means that. There is no law. Something happen without any law. That is accident. But we are generally seeing that this flower never grows in this tree and this flower never grows in this tree. Where is accident?

Morning Walk -- May 29, 1976, Honolulu:

Prabhupāda: They're going to become fish. Now they are being trained up how to become fish. So after this body is finished, they'll take a body of fish. When one becomes fish he doesn't know that this is punishment. He says that it is very nice. Concession by māyā, that he's put into suffering, but he'll think that "I am enjoying." This is mercy of māyā. (break)...anesthetic in surgical operation. Surgical operation, that is suffering, but if you apply some anesthetic, you do not perceive. It is like that.

Devotee (2): ...solution for this?

Prabhupāda: Sufficient chanting. That's all. Kirtanad eva kṛṣṇaśya mukta sanga param vrajet (SB 12.3.51).

Devotee (4): In the fish body will he have to suffer for all his other sinful activities also?

Prabhupāda: That is the beginning of suffering, to become fish, and then millions and millions of years he has to evolve himself to different life.

Garden Conversation -- June 9, 1976, Los Angeles:

Prabhupāda: Allow some Indian dress may come in.

Nalinīkaṇṭha: "Prahlāda Mahārāja continued: My dear friends born of demoniac families, the happiness perceived with reference to the sense objects..."

Prabhupāda: He is addressing his friends, "born of demoniac families, my dear friends." (laughs) Give him one chair, Dr. Wolfe. Yes, that's nice. He used to address his father also as "the best of the demons." Once his father asked him, "My dear son, what nice lesson you have learned in the school? Please tell me." So he addressed his father, asura-vārya, "the best of the asuras."

Garden Conversation -- June 9, 1976, Los Angeles:

Nalinīkaṇṭha: "The happiness perceived with reference to the sense objects by contact with the body can be obtained in any form of life, according to one's past fruitive activities. Such happiness is automatically obtained without endeavor, just as we obtain distress."

Prabhupāda: Thank you. So here in the material world happiness means sense gratification, that's all. So Prahlāda Mahārāja said, "The happiness of sense gratification, obtainable in any form of life..." The birds, beasts, human beings or even the demigods, cats, dogs—everyone has got the happiness of sense gratification, namely eating, sleeping, sex and defense. That is obtainable everywhere. But the spiritual happiness, that is obtainable in human form of life. Therefore the human being from childhood... Kaumāra ācaret prajño dharmān bhāgavatān iha (SB 7.6.1). From the very beginning of childhood. Why so early? Durlābhaṁ manusam janma. This human form of life is obtained after many, many births' evolutionary process. And adhruvam. There is no certainty that I shall live so many years.

Room Conversation -- June 10, 1976, Los Angeles:

Prabhupāda: What is that?

Richard: Reality is a series of moments or a moment perceived by the senses.

Prabhupāda: That I have already explained. The drunkard is feeling by drinking his senses are very satisfied, that is reality.

Richard: Sure, it's his reality.

Prabhupāda: Yes. Then why should you canvass him, "Please come to the church and accept Christianity"?

Richard: Frankly, I don't know. I don't really know why he should be asked to go to church.

Prabhupāda: Therefore.... Then there is no need of church. Everyone can do whatever he thinks reality. That is no standard reality.

Richard: No, reality is not in itself a goal. It just is.

Prabhupāda: Then what is the goal?

Room Conversation -- June 10, 1976, Los Angeles:

Rāmeśvara: The absolute goal is to understand that within this body there is a living force which is spiritual, and that spiritual force is a servant of God. It has a relationship with God. Apart from how you perceive the world through your senses, beyond that there is a soul which has a relationship with God. That is the absolute reality. You may perceive the world in so many ways through your senses, but beyond that, within your body there is a soul which is yearning for a relationship, a loving relationship with God. And if you neglect that relationship due to your senses...

Prabhupāda: Ignorance.

Rāmeśvara: ...or ignorance, then you're missing the reality of life and you're living in an illusion. Due to your senses you're living, you could live, be living in illusion. The senses are not perfect instruments for understanding reality. There is another process for understanding reality. The senses are not perfect. Therefore one should not depend upon the senses to understand reality. There is a greater process.

Richard: And how is that found?

Prabhupāda: You find out this verse: sukham ātyantikaṁ yat tad atīndriyaṁ grāhyam.

Rāmeśvara: What's the second word, Śrīla Prabhupāda?

Prabhupāda: Sukham ātyantikam.

Room Conversation -- June 10, 1976, Los Angeles:

Rāmeśvara: But I have already explained that these senses are not the perfect instruments for experiencing reality. Just like sometimes there may be a cloud, and therefore you cannot see the sun with your senses, but that does not mean the sun is not there. It simply means your senses are not powerful enough to see. The senses are imperfect instruments for perceiving reality. The sun is always there, but sometimes you can see it and sometimes you can't.

Prabhupāda: Just like night, this is night, you don't see the sun. That does not mean there is no sun.

Rāmeśvara: Don't rely on empirical sense perception.

Richard: Okay, right, you're introducing here though, the essence of all religion, and that is faith. Faith...

Prabhupāda: It's not faith, it is fact. If I say that there is sun and you cannot see, if you deny, "No I don't see. There is no sun," so which is fact?

Room Conversation -- June 10, 1976, Los Angeles:

Hari-śauri: Prabhupāda is explaining the existence of the sun is not dependent upon your perceiving it through your senses. The sun is always there, but sometimes you perceive it and sometimes you don't.

Prabhupāda: You don't perceive. That is your position.

Richard: Right. That is because I am physically limited by my body.

Prabhupāda: Yes, that is the point. That is the point.

Richard: But I still don't see that as an affirmation nor as a denial.

Prabhupāda: Therefore this verse is explained to you, sukham ātyantikaṁ yat tad atīndriyaṁ grāhyam (BG 6.21). So we have to understand through supersenses, not this blunt senses.

Richard: Right, and I think...

Interview with Jackie Vaughn (Black Congressman) -- July 12, 1976, Detroit:

Prabhupāda: It is knowledge. Just like we are moving with this body, but still we know perfectly well that we are not this body. Just like you may move in your car, but you are perfectly aware that you are not the car. When you drive on your car, do you not know that you are not the car, car is different from you? Huh? Don't you know that? Similarly, by cultivation of knowledge one can remain in the car and still he can know that he is not the car. The example is given, just like coconut. Coconut, within the shell, green shell, there is coconut. And when it is dry, if you move you'll understand that the coconut is now separate-(makes sound:) cut-cut-cut-cut—at that time it is taken away for extracting oil. So this is practical. In the beginning, green coconut. And when you can perceive that there is coconut within the shell and it can be separated, but at a time it can be known that the coconut is separated from the shell. And if you move it, it will make-cut-cut-cut. That is the process. It is by action. When after hearing theoretical, that you are separate from this body, if you cultivate that knowledge, then time will come when you'll perceive practically that we are not this body. That means in higher stage of spiritual consciousness the bodily activities, material bodily activities will stop. Only Kṛṣṇa activities will go on. So that, just like the coconut fruit is separate from the shell, similarly, even living within this body, he will be separated from the body. Jīvan mukta sa ucyate.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Prabhupāda: That is Absolute Truth. In the relative world the words "water" and the substance water are different. If I am thirsty, if I simply chant "water, water, water," my thirst will not be satisfied. I require the real water. That is relative world. But in the spiritual world.... Just like we are chanting Kṛṣṇa, Hare Kṛṣṇa. If Kṛṣṇa is different from Hare Kṛṣṇa, then how we are satisfied chanting whole day and night? This is the proof. The ordinary thing, if you chant, "Mr. John, Mr. John," after chanting three times you'll cease. But this Hare Kṛṣṇa mahā-mantra, if you go on chanting 24 hours, you'll never be tired. this is the spiritual Absolute Truth. That is practical. Anyone can perceive. So Kṛṣṇa's present by His words, by His representative. Why don't you take? You have to take guru. Why do you go to the pseudo guru who will mislead you? Why don't you take to the real guru? That is your mistake. Therefore you are now disappointed. Now you are in doubt whether guru is needed. Yes, guru is needed, but you go to the real guru. That is instruction in the Bhagavad-gītā. Just find out this verse.

'Life Comes From Life' Slideshow Discussions -- July 3, 1976, Washington, D.C.:

Prabhupāda: That means you have to analyze different bodies. But that is described in the Śrīmad-Bhāgavatam, which apartment is better than the other apartment, there is description. Just like a dog's body is so made that two furlongs away some newcomer is coming, immediately he will bark, he can immediately understand, perceive. He can smell that "Somebody is coming who is not known to me." Is it not? So he has got that special quality. Even in animals we will find. A fish in the water, two miles away there is some enemy, they can understand by touch.

Svarūpa Dāmodara: Science calls those chemical senses.

Prabhupāda: These are described in the Bhāgavata, the different perception of different senses, how one is prominent in one animal body. That is described.

Rūpānuga: That is coming? That is not yet printed? I don't remember that description.

Prabhupāda: No, I think that in the Third Canto. In Third Canto there is. You can consult Third Canto. One sense is prominent.

Room Conversation -- July 6, 1976, Washington, D.C.:

Prabhupāda: So many are... Because they're speculating. No valid knowledge.

Viśākhā: It seems that since they have imperfect senses, they're unable to perceive...

Prabhupāda: It is impossible to say anything scientifically. So-called scientifically.

Viśākhā: So they cannot perceive that there is somebody with perfect senses.

Prabhupāda: Eh?

Viśākhā: They deny that there is someone with perfect senses.

Prabhupāda: So they may, but we have got. Our knowledge is paramparā. That Kṛṣṇa says, whatever He says is all right. Kṛṣṇa is not common man, avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritam (BG 9.11). He's not man at all He's Supreme Personality of Godhead. Abhijñaḥ. Experience in everything.

Evening Darsana -- July 13, 1976, New York:

Puṣṭa Kṛṣṇa: So then the problems of life are more than simply those which we perceive?

Prabhupāda: Yes. Otherwise, what is the meditation? Think about something seriously, that is meditation. But if you have no important serious thinking, simply some imagination, how it will help you?

Devotee (1): Excuse me, Śrīla Prabhupāda. This evening they are having one convention here, the Democratic National Convention. One of the two big political parties in the city, at one place called Madison Square Garden. And all the television and newspaper people in the whole country will be there. They're beginning at 8 o'clock this evening. So we want to send all the devotees in the temple on saṅkīrtana party there, because we feel that not only will the atmosphere become purified but also all the television cameras and all the newspaper people will interview our devotees and take their pictures, and they will be on television all over the country, simply because...

Prabhupāda: That is good cause.

Room Conversation -- July 27, 1976, London:

Prabhupāda: Anyway, there must be defect because the love is reposed in some defective or imperfect personality. It may be Lenin or it may be Washington. It doesn't matter. He's imperfect. Love is there. Otherwise why so many people are working? But because it is misplaced, they are not satisfied. Therefore it is stated, yato bhaktir adhokṣaje. Adhokṣaje, this word, is used. God.... They may say that "Where is God?" And therefore the word is adhokṣaje: "beyond your sense perception." Everything is within sense perception. So therefore this very word is used, that "You cannot see, you cannot perceive, but still, you have to love Him." Adhokṣaje. They say, therefore, that this Kṛṣṇa consciousness, it is some ideal, imagination, Kṛṣṇa. They think.... They say, I have an imaginary form of Kṛṣṇa, a stone, and "Unnecessarily they are wasting their time, loving Kṛṣṇa." What is their theory? You know that?

Harikeśa: Some people think.

Prabhupāda: Yes, they are some. They are not all. Even they criticize that "You cannot see Kṛṣṇa." So similar argument can be, "You do not see Lenin. Why you are worshiping?" That's it. "Is Lenin present before you? So why you are worshiping?" You'll see. You have got, in Moscow got, every street corner a big picture.

Room Conversation -- September 4, 1976, Vrndavana:

Harikeśa: Yogeśvara has many pictures of this. I saw all of them once.

Prabhupāda: He is good collector. (break) What is that reason? What is that reason?

Indian man: To perceive things and after that we can arrive at long-term solutions.

Prabhupāda: First of all, what is the problem and what is the solution? What is the problem that you require solution?

Indian man: Any problem which comes.

Prabhupāda: No, what is that? That I want to know.

Indian man: Problem is of being happy in the world.

Prabhupāda: These are vague terms. You must distinctly say that this is happiness and this is problem. What is your, what is the idea of happiness and what is the problem? That I want to know.

Room Conversation with U.N. Doctor -- September 29, 1976, Vrndavana:

Prabhupāda: Yes, that is the first instruction in the Bhagavad-gītā, that first of all, try to understand what is the person. So because we have no eyes to see, indirectly dehino 'smin yathā dehe kaumāram... (BG 2.13). Na hanyate hanyamāne śarīre (BG 2.20). Antavanta ime dehā nityasyoktāḥ śarīriṇaḥ (BG 2.18). So many things. Nainaṁ dahati pāvakaḥ. So many indirect way because we cannot directly perceive.

Doctor: Nainaṁ chindanti śastrāṇi nainaṁ dahati pāvakaḥ (BG 2.23).

Prabhupāda: What is called? Definition by negation. Nainaṁ chindanti—negation. So that you can have some idea.

Doctor: Of what it is.

Prabhupāda: It is not material. Because matter, chindanti, any matter it can be destroyed. It can be cut into pieces, it can be melted in fire, it can be moistened. So when we cannot understand things, it is given in the definition of negation.

Doctor: But then it's much better to worship God in form.

1977 Conversations and Morning Walks

Room Conversation -- May 8, 1977, Hrishikesh:

Prabhupāda: Can't hear.

Young man (3): ...so then how are we to perceive God? With what bodily platform do we perceive...?

Tamāla Kṛṣṇa: His question is that if we accept that the senses, the body and the mind are not perfect, they're limited, then with what means are we to perceive God?

Prabhupāda: You perceive according to the instruction of Gītā. Just like a child. He does not know how to use the senses. He is going to touch fire or something dangerous, to catch a snake. It is the duty of the father: "No, my dear child, don't do that. It is dangerous." You have to follow him. If you become "self"—"I am self alone"—then bother yourself. Our Vedic injunction is not "self." Tad-vijñānārthaṁ sa gurum eva abhigacchet (MU 1.2.12). In order to reform yourself, you must go to a proper guru. Samit-pāṇiḥ śrotriyaṁ brahma-niṣṭham, not "I am self. All right."

Conversation, 'Rascal Editors,' and Morning Talk -- June 22, 1977, Vrndavana:

Yaśodā-nandana: They will say, "We can perceive all the changes during this life. We agree..."

Prabhupāda: And next life or this life, rascal...

Yaśodā-nandana: "Because the last change, at death, the last transmigration to another body, because we cannot see according to our scientific experience..."

Prabhupāda: So you die, what you will see? Your eyes are taken away. What you will see? You say, "I die." Then what you will see after death? A dead man has got eyes. Can he see?

Tamāla Kṛṣṇa: Then they say, "How have you seen, that you are telling us what will...?"

Prabhupāda: Seen by intelligence. (break) We are accepting everything like that.

Devotee (3): So they will say, "We accept there is a change of bodies. So then life is simply changing bodies. There is no more than this, simply..."

Prabhupāda: No, there is stoppage of change of body when you...

Correspondence

1967 Correspondence

Letter to Nandarani -- New York 9 June, 1967:

I am very glad to receive your recent letter. I am also glad to inform you that I am improving my health by the Grace of Krishna. I don't believe in medicine or doctors, but I am practically perceiving that the massaging is helping me beyond expectation. Today I have taken a shower bath by myself, and I am reciting from Srimad Bhagavatam, and am enjoying the seashore here in N. J. I believe that within a fortnight I shall recoup my health sufficiently and be able to start for San Francisco and meet you all there.

I am also glad to learn that you have a child within your womb, and please accept all my blessings for the newcomer for whom we shall be very glad to receive just after a few months. Please take care of your health so that the child may grow very healthy and become Krishna Conscious. Prahlada Maharaja was in the womb of his mother and heard the instruction of Narada Muni and later on he became the most famous devotee of Lord Krishna.

1968 Correspondence

Letter to Upendra -- Montreal 4 July, 1968:

And your vivid description of the prearrangement of Rathayatra ceremony was so nice and elaborate that it has moved my heart. I thank you very much for grasping the momentum of Krishna Consciousness, by your advanced service attitude. I can only wish that Krishna may give you more and more strength in understanding His transcendental nature. The only process for perceiving Krishna and His name, qualities, form is our sincere service attitude with our senses. Beginning from the tongue, all our senses are practically led by the tongue sense, whose business is to vibrate and to taste. If we can change the materialistic nature of the tongue, by changing of taste and vibration, then automatically the other senses become purified. And we can render service to Krishna with purified senses. As such we should try to chant and eat Krishna prasadam as much as possible.

1969 Correspondence

Letter to Nandarani -- New Vrindaban 23 May, 1969:

I have inquired about this from Dayananda also. Regarding my health, I am keeping well, but after all, this body is old enough, although personally I do not feel old. I feel exactly like your little child, and I am taken care of by my so many fathers and mothers like you. So I have no anxiety. Somebody asked me whether I am happy, so I replied that I left my home consisting of five children, where I felt not very much comfortable, but Krishna has given me many obedient and loving children, even though I am in a foreign country. That is my happiness. Actually, real love can be perceived only on the platform of Krishna Consciousness where there is no possibility of thinking oneself in the bodily concept of life. So let us try to introduce this nice consciousness in the human society.

1970 Correspondence

Letter to Bhagavan -- Los Angeles 10 January, 1970:

What is meant by an object regaining spiritual quality?—the answer is that Krishna is pure knowledge and, therefore, He is the Supreme Person. In other words, He is the Supreme Power, and His Power is manifested throughout by different energies as much as the power of fireplace is expanded by light and heat. When we perceive heat and light, it means that we perceive the original fireplace. The perception of Krishna in everything is actually Krishna consciousness. In our conditioned state, we take it for granted something as separated from Krishna. But actually it is not so. Nothing can be separate from Krishna, everything is resting on Krishna, therefore, things which we consider now matter, when dovetailed for the cause of the Absolute Truth or Krishna, regains its spiritual quality. Another example may be cited in this connection.

Letter to Syamasundara -- Los Angeles 15 April, 1970:

The complete bodily machinery remains, but the living soul has left it and the machinery stops working. It is the soul that has left. The soul was there and its presence is known by the life symptoms and when the soul departs its absence is perceived by the stopping of the exhibition of life symptoms by the body. Just as a machine is working so long the current is introduced into it and as soon as the electricity is removed the machine stops functioning. We know that there is electricity in the machine and that is making the machine run and we also perceive that the electric force is absent when the machine has stopped running. In this way the presence of the soul may be perceived directly by any thoughtful man.

1977 Correspondence

Letter to Satsvarupa -- Bombay 17 April, 1977:

I beg to thank you for your letter dated March 25, 1977 along with the copy of "Readings in Vedic Literature."

Yes, that is our aim, to destroy the position of the mundane scholars. Mundane scholars are called adhyksik, which means simply sense perceivers, no realization. Everyone has appreciated the substance of your book. This shows you are expert. Although you have quoted so many rascals, you have not become polluted nor has your book. Therefore I have sent you to Los Angeles for being the editor of Back To Godhead. Stick to your principles and be Krsna conscious. We have to prove to the world that anyone who is not Krsna conscious is a duskrtina and mudha. It is very good news that the book will be taken by many colleges and high schools as a textbook.

Page Title:Perceive (Conv. and Letters)
Compiler:Mayapur, RupaManjari
Created:11 of Oct, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=56, Let=6
No. of Quotes:62