Imperishable: Difference between revisions
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Latest revision as of 09:37, 25 June 2017
imperishability | imperishable
Subcategories
This category has the following 4 subcategories, out of 4 total.
I
K
Pages in category "Imperishable"
The following 47 pages are in this category, out of 47 total.
D
- Devotees who follow these imperishable religious principles of Krsna consciousness with great faith and devotion, fully accepting Me as the supreme goal, are very, very dear to Me
- Due to their (unintelligent men, who do not know Me perfectly) small knowledge, they do not know My higher nature, which is imperishable and supreme
G
- Generally, people who are attached to the bodily conception of life are so absorbed in materialism that it is almost impossible for them to understand that there is a transcendental body which is imperishable and eternally blissful. BG 1972 purports
- Generally, people who are attached to the bodily conception of life are so absorbed in materialism that it is almost impossible for them to understand that there is a transcendental body which is imperishable and full of knowledge. BG 1972 purports
H
- He (a devotee) is guaranteed entrance there (in the transcendental abode, or Krsnaloka); there is no doubt about it. In that supreme abode, there is no change; everything is eternal, imperishable and full of knowledge. BG 1972 purports
- He who follows this imperishable path of devotional service and who completely engages himself with faith, making Me the supreme goal, is very, very dear to Me. BG 12.20 - 1972
I
- I am the basis of the impersonal Brahman, which is immortal, imperishable and eternal and is the constitutional position of ultimate happiness
- I am the basis of the impersonal Brahman, which is the constitutional position of ultimate happiness, and which is immortal, imperishable and eternal. BG 14.27 - 1972
- If one can attain imperishable name and fame by sacrificing his perishable body, he becomes a very respectable figure in the history of human civilization
- If one is unhappy to see the distress of other living beings and happy to see their happiness, his religious principles are appreciated as imperishable by exalted persons who are considered pious and benevolent
- Imperishable religious principles of Krsna consciousness
- It is said that there is an imperishable banyan tree that has its roots upward and its branches down and whose leaves are the Vedic hymns. One who knows this tree is the knower of the Vedas
K
- Kardama Muni said: "Your (the Supreme Personality of Godhead's) wheel, which has three naves, rotates around the axis of the imperishable Brahman. It has thirteen spokes, 360 joints, six rims and numberless leaves carved upon it"
- Krsna consciousness movement is meant for taking into account of the nonperishable. So it is the movement of the soul, not the movement as political movement, social movement or religious movement
- Krsna says: "I instructed this imperishable science of yoga to the sun-god, Vivasvan, and Vivasvan instructed it to Manu, the father of mankind, and Manu in turn instructed it to Iksvaku." This is the process of disciplic succession
- Krsna tells Arjuna at the beginning of the Fourth Chapter: I (Krsna) instructed this imperishable science of yoga to the sun-god, Vivasvan, and Vivasvan instructed it to Manu, the father of mankind, and Manu in turn instructed it to Iksvaku - BG 4.1
- Kurus said, "We offer our respectful obeisances unto You (Balarama) because You are the imperishable Supreme Personality of Godhead, the reservoir of all opulences and potencies"
L
- Living energy is imperishable, although the bodies are perishable. BG 1972 purports
- Lord Krsna confirms in the Bhagavad-gita (BG 4.1): The Supreme Lord said, 'I instructed this imperishable science of yoga to the sun-god, Vivasvan, and Vivasvan instructed it to Manu, the father of mankind, and Manu in turn instructed it to Iksvaku
- Lord Krsna, in the garb of a brahmana, thus convinced Jarasandha that fame is imperishable but the body is perishable
- Lord Visnu presented him (Prthu) with a Sudarsana disc, and Lord Visnu's wife, the goddess of fortune, gave him imperishable opulences
M
- Manu is also mentioned in Bhagavad-gita (BG 4.1), where the Lord says: "I instructed this imperishable science of yoga to the sun-god, Vivasvan, and Vivasvan instructed it to Manu, the father of mankind, and Manu in turn instructed it to Iksvaku"
- Materialists cannot even imagine that there is a transcendental body which is imperishable, full of knowledge and eternally blissful
P
- People love to read various kinds of fiction to spend their time and energy. Now this tendency can be directed to Krsna. The result will be the imperishable satisfaction of the soul, both individually and collectively
- People who are attached to the bodily conception of life are so absorbed in materialism that it is almost impossible for them to understand that there is a transcendental body which is imperishable, full of knowledge and eternally blissful
S
- Since Dr. Radhakrishnan implies that the impersonal Brahman alone possesses such transcendental qualities as being inexhaustible, imperishable, and unborn, we must turn to the Gita for a proper reply
- Sukracarya said: O son of Virocana, this brahmacari in the form of a dwarf is directly the imperishable SPG, Visnu. Accepting Kasyapa Muni as His father and Aditi as His mother, He has now appeared in order to fulfill the interests of the demigods
T
- That living energy is imperishable, although the bodies are perishable. Differences are perceived in terms of the body; because there are many forms of material existence in conditional life, the living force appears to be divided
- The Blessed Lord said: I instructed this imperishable science of yoga to the sun-god, Vivasvan, and Vivasvan instructed it to Manu, the father of mankind, and Manu in turn instructed it to Iksvaku
- The Blessed Lord said: I instructed this imperishable science of yoga to the sun-god, Vivasvan, and Vivasvan instructed it to Manu, the father of mankind, and Manu in turn instructed it to Iksvaku. BG 4.1 - 1972
- The branches of this tree (the imperishable banyan tree that has its roots upward and its branches down and whose leaves are the Vedic hymns) extend downward and upward, nourished by the three modes of material nature
- The conscious being, the imperishable self, is eternally existent and cannot be killed under any circumstances, even after the dissolution of the body
- The constitution of Brahman is immortality, imperishability, eternity, and happiness. Brahman is the beginning of transcendental realization. BG 1972 purports
- The great sage Visvamitra saw that Maharaja Hariscandra, along with his wife, was truthful, forbearing and concerned with the essence. Thus he gave them imperishable knowledge for fulfillment of the human mission
- The living entity is eternal and imperishable because he actually has no beginning and no end. He never takes birth or dies. He is the basic principle of all types of bodies, yet he does not belong to the bodily category
- The Personality of Godhead, Lord Sri Krsna, said: I instructed this imperishable science of yoga to the sun-god, Vivasvan, and Vivasvan instructed it to Manu, the father of mankind, and Manu in turn instructed it to Iksvaku - CC Intro
- The Supreme Personality of Godhead said: It is said that there is an imperishable banyan tree that has its roots upward and its branches down and whose leaves are the Vedic hymns. One who knows this tree is the knower of the Vedas
- This material body is neither sat, cit, nor ananda. It is perishable, whereas the person who is occupying the body is imperishable
- Though engaged in all kinds of activities, My devotee, under My protection, reaches the eternal and imperishable abode by My grace. BG 18.56 - 1972