Hermitage: Difference between revisions
Visnu Murti (talk | contribs) No edit summary |
m (Pywikibot v.2) |
||
Line 2: | Line 2: | ||
[[Category:Asrama]] | [[Category:Asrama]] | ||
[[Category:Varnas and Asramas - Umbrella Category]] | |||
[[Category:Habitations and Their Fixtures - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] |
Latest revision as of 08:15, 25 June 2017
hermit | hermitage | hermitages | hermits | hermit's
Subcategories
This category has only the following subcategory.
Pages in category "Hermitage"
The following 50 pages are in this category, out of 50 total.
A
- Actually, a man can live very peacefully and healthy life. Not only peacefully. If you are healthy, if your mind is equilibrium, then naturally you are peaceful. So that was a system for the sages and hermitages
- After all the sages returned to their respective hermitages, the mother of King Vena, Sunitha, became very much aggrieved because of her son's death
- After coming back to his hermitage, Kardama divided himself into nine personalities just to give pleasure to Devahuti, the daughter of Manu, who was eager for sex life. In that way he enjoyed with her for many, many years, which passed just like a moment
- After entering the hermitage and seeing his (Srngi's) father in that condition, he cried loudly so that he might be relieved. But it was too late. The father (Samika Rsi) regretted the whole incident
- After showing his wife the globe of the universe and its different arrangements, full of many wonders, the great yogi Kardama Muni returned to his own hermitage
- All such wonders (each and every planet is made differently and has different wonderful features) were personally experienced by Kardama Muni while he traveled with his wife, yet he could return again to his humble hermitage
- All the cities, villages, towns, gardens, mines and hermitages are now devoid of beauty and bereft of all happiness. I (Yudhisthira Maharaja) do not know what sort of calamities are now awaiting us
- All the great sages then glorified Lord Sri Krsna, who was present there, by confidential Vedic hymns. Then all of them returned to their respective hermitages, bearing always Lord Krsna within their hearts
- All the Vedas, Upanisads, Vedanta, etc., are seeking Him only, and all hymns are for glorifying Him only. The sages, therefore, performed the exact acts suitable for the purpose, and they happily departed for their respective hermitages
- Along the way he (Svayambhuva Manu) saw the prosperity of the tranquil seers' beautiful hermitages on both the charming banks of the Sarasvati, the river so agreeable to saintly persons
- Another feature of this incident is that Svayambhuva Manu was the emperor, but he went to offer his qualified daughter to a poor brahmana. Kardama Muni had no worldly possessions - he was a hermit living in the forest - but he was advanced in culture
- As a sannyasi, Krsna Caitanya put on nothing but a kaupina and a bahirvasa (outer covering). His head was without hair, and His hands bore a danda (stick) and a kamandalu (hermit's waterpot)
D
- Devahuti had spent a long time in the hermitage, not taking much care of her body. She was covered with dirt, and her clothing was not very nice
- Due to the Lord's disappearance, the Deities seem to be crying in the temple, lamenting and perspiring. They seem about to leave. All the cities, villages, towns, gardens, mines and hermitages are now devoid of beauty and bereft of all happiness
E
- Emperor Svayambhuva Manu not only approached the cottage of dried leaves possessed by the hermit Kardama but also offered respectful obeisances unto him
- Entering that most sacred spot with his daughter and going near the sage, the first monarch, Svayambhuva Manu, saw the sage sitting in his hermitage, having just propitiated the sacred fire by pouring oblations into it
I
- In each of those tracts of land, there are many gardens filled with flowers and fruits according to the season, and there are beautifully decorated hermitages as well
- In those days in the jungles there were many hermitages. Those who wanted to live secluded life in the jungle, in the forest, they would have their home, very small cottage, and their means of living was milk and fruit
- It appears that the muni (Samika Rsi), in whose hermitage the King (Maharaja Pariksit) entered, was in yogic trance
- It was the duty of the hermit to offer blessings to kings who used to approach his hermitage in the jungle
K
- Kardama Muni could understand that such a great king as Svayambhuva, although traveling to inspect the condition of his kingdom, must have had some special purpose to come to his hermitage. Thus he prepared himself to fulfill the King's desire
- Kardama Muni had no worldly possessions - he was a hermit living in the forest - but he was advanced in culture
- Kardama Muni was in the hermitage practicing complete celibacy as a brahmacari, and although he had the desire to marry, he did not want to be a householder for the whole span of his life because he was conversant with the Vedic principles of human life
- Kardama Muni, being a saintly person, was living in a humble hermitage, but when he saw the palace constructed by his yogic powers, which was full of resting rooms, rooms for sex enjoyment, and inner and outer yards, he himself was astonished
O
- O Vidura, they reached the hermitage of the sage, who had just completed his vows of austerity on the very day foretold by the Lord
- Often he (Dvivida) would go to the hermitages of great saintly persons and sages and cause a great disturbance by smashing their beautiful gardens and orchards
- Once Maharaja Agnidhra desired to have a son, and therefore he entered a cave of Mandara Mountain to practice austerity. Understanding his desire, Lord Brahma sent a celestial girl named Purvacitti to Agnidhra's hermitage
- Once, when he (Visvamitra) was a ksatriya king, he visited the hermitage of Vasistha Muni, and he was given a royal reception
- One may be the spiritual master of many impersonalists, or he may go to the forest or to a mountain cave and meditate as a hermit for many, many years, but he cannot understand Your glories without being favored by a slight degree of devotional service
S
- Seeing that the monarch had come to his hermitage and was bowing before him, the sage greeted him with benediction and received him with due honor
- She (Devahuti) also requested that he arrange for a suitable house because the hermitage in which Kardama Muni was living was very simple and completely in the mode of goodness, and there was less possibility of passion's being aroused in his heart
T
- Technological advancement has added things like cinemas to the material attractions nature already has to offer, and yet, strangely, these illusory enticements have failed to attract genuine saints and hermits even to this day
- The city of Dvarakapuri was filled with the opulences of all seasons. There were hermitages, orchards, flower gardens, parks and reservoirs of water breeding lotus flowers all over
- The great sages had no skyscrapers, but the hermitages were so beautiful that the King (Svayambhuva Manu) was very much pleased at the sight
- The story (Vidura's) is narrated as follows. Once upon a time the state police caught some thieves who had concealed themselves in the hermitage of Manduka Muni. The police constables, as usual, arrested all the thieves and Manduka Muni along with them
- The three deities approached the hermitage of Atri Muni, accompanied by the denizens of the heavenly planets, such as the celestial beauties, the Gandharvas, the Siddhas, the Vidyadharas and the Nagas
- There is no need for a devotee to cultivate materialistic knowledge, nor does a devotee need to renounce everything and live as a hermit. He can simply remain at home and execute devotional service smoothly in any order of life
- They burned hermitages of saintly persons, important mines that produced valuable metals, residential quarters of the agriculturalists, the mountain villages, & the villages of the cow protectors, the cowherd men. They also burned the government capitals
- Thus married, the sages took leave of Kardama and departed full of joy, each for his own hermitage, O Vidura
W
- When the boy returned to the hermitage, he saw a snake on his father's shoulder, and out of his grief he cried very loudly
- While passing through the rsi-kulas the King (Svayambhuva Manu) and his party were very much satisfied with the beauty of the cottages and hermitages
- While passing through the rsi-kulas the King (Svayambhuva) and his party were very much satisfied with the beauty of the cottages and hermitages
- While searching for a reservoir of water, he (Maharaja Pariksit) entered the hermitage of the well-known Samika Rsi and saw the sage sitting silently with closed eyes