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VedaBase query: freedom not "freedom from" | |||
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Latest revision as of 05:56, 25 June 2017
freedom
VedaBase query: freedom not "freedom from"
Subcategories Pages in category
This category has the following 56 subcategories, out of 56 total.
A
C
D
F
G
I
K
L
M
O
Q
R
S
Pages in category "Freedom"
The following 253 pages are in this category, out of 253 total.
1
3
A
- A living entity is not forced to come into the material world. He makes his own choice, being attracted by beautiful women. Every living entity has the freedom to be attracted by material nature or to stand as a hero and resist that attraction
- A person in full Krsna consciousness is not unduly anxious to execute the duties of his existence. The foolish cannot understand this great freedom from all anxiety. BG 1972 purports
- A person may be relieved from sins once, but it is a practice among Christians to confess sins and yet commit them again. By getting freed from sins and again engaging in them, one cannot attain freedom from the pangs of material existence
- A student's education, should begin with brahmacarya, which means freedom from sexual attachment. If he can, he should try to avoid all this nonsense. If not, he can marry and then after some time enter vanaprastha, retired life
- Actions that are performed through the misuse of one's freedom and that direct one to the lower life forms are called vikarma
- Actually the word om is meant for om tat sat, the Absolute Truth. Omkara is meant for freedom from all attachment to money because money should be spent for the purpose of the Supreme
- After attainment of the brahma-bhuta stage of freedom from material conceptions, devotional service begins by one's hearing about the Lord. BG 1972 purports
- After hearing about his (Maharaja Pariksit's) death, which will be caused by the bite of a snake-bird sent by a son of a brahmana, he will get himself freed from all material attachment and surrender unto the Personality of Godhead, taking shelter of Him
- After the Caturmasya period they (merchants, sannyasis, kings and students) all get the freedom to go out and perform their respective duties, and by doing so they can achieve the results they desire
- All mundane philosophers, religionists, & people in general, who are constantly suffering from the threefold miseries of material existence, can get freedom from all such troubles simply by chanting & glorifying the holy name, fame, & pastimes of the SG
- Although the living entity desires freedom from the contamination of matter, he is not given release
- Although the Personality of Godhead is all-powerful, He never interferes with this little freedom that the living entity enjoys. Thus the living entity sometimes becomes conditioned by the modes of nature
- Animal society, they do not know what is freedom. Ours also, the so-called freedom. But still, we have got some consciousness that we fight for freedom. And they fight for eating. That's all
- Any human being who desires freedom from death should take to this course of life as recommended by the rsis headed by Saunaka
- Anyone who is pushing on this Krsna consciousness movement, he is immediately recognized. Because Krsna wants. . . We are all sons of Krsna. He wants us back to home, live with Him comfortably, without any disadvantage of conditional life. Freedom
- Apparently propaganda is being made celebrating freedom as opposed to a regulated life, but one who sees things as they are can understand that freedom from all restriction is animal life. Therefore Sukadeva Gosvami recommends tapasya
- As I have advised you, My dear sons, you should act accordingly. Be very careful. By these means you will be freed from the ignorance of the desire for fruitive activity, and the knot of bondage in the heart will be completely severed
- As soon as the living entity engages in the transcendental loving service of the Lord, he immediately attains freedom from all material conditions BG 14.26: sa gunan samatityaitan brahma-bhuyaya kalpate
- Asuras, they are engaged for fruitive result. They are working, but they are expecting that "I shall enjoy the result" So that freedom is given to everyone, that "You can work at your responsibility and enjoy or suffer"
- Asuri sampad means more and more entanglement and bondage within this material world. And daivi sampad means your freedom from material world
B
- Because of his (Narada Muni's) association with pure devotees, he was elevated to the position of an eternal spaceman and thus had freedom of movement
- Because the woman does not agree to be subordinate - she wants equal freedom - so the husband goes away and the woman is embarrassed with the children. And it becomes a burden to the government
- Because this exchange (Yadu's youth for the old age of his father Yayati) would delay his complete engagement in devotional service, he did not want to accept his father's old age, for he was eager to achieve freedom from disturbances
- Because we are dependent on the Supreme Personality of Godhead, we should give up the idea that without Krsna we can enjoy freedom in this material world. This idea is the reason we have become entangled
- Because we are part and parcel of Krsna, who has full freedom, we too have full freedom, although the quantity of that freedom is quite minute
- Being purified by his intelligence and controlling the mind with determination, giving up the objects of sense gratification, being freed from attachment & hatred, such a person is certainly elevated to the position of self-realization. BG 18.51-53 - 1972
- Both the girls and the boys should be trained up. Then they'll be responsible husband and wife and live peacefully. In their young days, if you give them freedom, they'll spoil. What can be done?
- By dharma, or pious activities, we may be elevated to the heavenly planets, but this does not mean freedom from the clutches of birth, death, old age and disease
- By the instruction of the spiritual master, the darkness of ignorance is removed, and thus the disciple is enabled to go to the side of freedom
- By the kindness of the Lord, for the Father is kind to His sons, the individual living beings are given a little freedom to act according to their will to lord it over the material nature
C
- Chant the Hare Krsna maha-mantra, be freed from all the complexities of life, and realize Krsna, the Supreme Personality of Godhead. Engage in His devotional service and perfect your life so that you can return home, back to Godhead
- Children are not given freedom, but that does not mean that they are kept as slaves. BG 1972 purports
D
- Deathlessness, fearlessness and freedom from the anxieties of old age and disease exist in the kingdom of God, which is beyond the three higher planetary systems and beyond the material coverings
- Desirelessness means freedom from material desires. This is described by Srila Rupa Gosvami as Anyabhilasita-sunyam - Bhakti-rasamrta-sindhu 1.1.11
- Devotional service should be unmotivated and free from impediments (ahaituky apratihata yayatma suprasidati). This is the position of nirasisah, or freedom from expectations for results
E
- Equanimity, refers to freedom from attachment and aversion. To be very much attached or to be very much detached is not the best. This material world should be accepted without attachment or aversion. BG 1972 purports
- Every living being is anxious for full freedom because that is his transcendental nature, and this freedom is obtained only through the transcendental service of the Lord
- Every living entity is supposed to be the king of his body because the living entity is given full freedom to use his body as he likes
- Everyone can become a great devotee, being freed from the offenses 100%, simply by one's determination and effort
- Everyone is subjected to the influence of maya and entangled in all kinds of material desire, and Maharaja Nabhi was no exception. Freedom from maya's influence is possible when one engages in the service of the great devotees - mahac-carana-seva
- Everyone should be given freedom to live at the cost of the supreme father, and animal-killing - either for religion or for food - is always condemned by the Supreme Personality of Godhead
F
- Factual deathlessness, fearlessness and freedom from old age, diseases, etc., are possible only beyond the material spheres of the coverings of the material sky. Such things are situated on the head
- For promotion to the highest status of perfection, namely freedom from birth and death, anxiety and fearfulness, not one of these processes allows the follower to break the vow of celibacy
- For such purified devotees, freedom from sinful reaction is certainly assured. This does not mean, however, that one should intentionally commit sinful acts and think himself free from the reactions because he is chanting the holy name
- For the common karmis, there is no hope because even if they are promoted to the higher planetary systems, they are not guaranteed freedom from the miseries of birth, old age, disease and death
- Freedom does not come so automatically. Just like you are diseased. You are under the control of fever or some other painful condition, under some disease. So you have to undergo some penance
- Freedom from all anxieties may be the first principle of joyfulness, but it is not actual joyfulness
- Freedom from doubt and delusion, can be achieved when one is not hesitant and when he understands the transcendental philosophy. Slowly but surely he becomes free from bewilderment. BG 1972 purports
- Freedom from duality applies not only to the Lord but also to His devotees
- Freedom from the false sense of ego is called the liberation of the soul
- Freedom from the material encagement of the gross and subtle encirclement, makes one free to act as the servitor of the Lord, even though one is in the material world. This stage is called the jivan-mukta stage, or the liberated stage
- Freedom is achieved when we are constantly in touch with the supreme spirit, Krsna
- Freedom is assured for a devotee who is always favorable to the service of the Lord
H
- He was struck by a forefoot of the Lord, whom yogis, seeking freedom from their unreal material bodies, meditate upon in seclusion in mystic trance. While gazing on His countenance, this crest jewel of Diti's sons has cast off his mortal coil
- He who learns to be disillusioned gets free of all encumbrances. If we want freedom from all bonds, then we have to understand God. There is no neglecting this; it is our prime duty
- Hearing about and glorifying the Lord are identical with the transcendental nature of the Lord, and by so doing, one will be always in the association of the Lord. This brings freedom from all sorts of fear
- Hence even though he is the passive performer of all activities, how can there be freedom for the soul as long as material nature acts on him and binds him?
- Here is the chance of getting freedom from this evolutionary process
- How you can get freedom life. This is the movement. This Krsna consciousness movement is for that purpose; otherwise, what is the utility of this movement? It is not an "ism" just to make some temporary appeasement
- Human life means to take freedom from these four things: no more afraid, no more sex, no more hankering after eating or sleeping. That is success
I
- I am undergoing troubles by nature's laws, and by the state's laws. So the question of freedom is how to become free from all these troubles. The Vedanta-sutra also says that the soul, my actual self, is by nature joyful. Yet, I am suffering
- I now desire without reservation that the calamity come now, for in this way I may be freed of the sinful action and not commit such an offense again
- I see in your country that the girls are being exploited. They are taught to be independent so they become the playthings for sex. So where is the freedom?
- If Krsna's enemies could get freed from material contamination and become one with the Supreme, then certainly His dear friends like the gopis can achieve such freedom and much more. Besides that, in the Bhagavad-gita Krsna is called Hrsikesa
- If one actually wants freedom from the repetition of birth and death, he must come to Krsna consciousness
- If one gradually gives up his hereditary customs and duties and tries to serve the SP of Godhead in his natural position, he is gradually able to become free from these activities, and he attains the stage of niskama, freedom from material desires
- If the living entity is accepted as a minute part & parcel of the Supreme Lord he automatically becomes controlled by a supreme energy or power. The latter is his actual constitutional position, & if he remains in this position he can attain full freedom
- If we develop this (demoniac) kind of characteristic, then it is our material bondage. So we are the cause of material bondage and freedom from material world
- If we do not believe in the scriptures, that is a different question, but if we have faith in the authority of such descriptions, then we must prepare for our freedom in the next life; that is possible in this human form of life
- If we really want freedom from the miseries of material existence, we must minimize our bodily demands and pleasures
- If you act criminally, then you will be punished - That you cannot avoid. You have been given freedom, "You act whatever you like," but if you violate the laws of the state, then you are to be punished, criminal
- If you cannot take the responsibility, then remain as a brahmacari. Why should you marry? Yes. If you practice brahmacarya, then you become free, seventy-five percent freedom immediately
- If you think that there are many objection, "If I keep one picture of Krsna or I offer Him something, fruits and flowers," all right, don't do that. But what is the objection if you chant? You have got freedom, - Hare Krsna
- If you want to become associate with Krsna, then you cannot act as a sinful man. Just like a criminal is not allowed to come out of the jail. He has no freedom
- In hopes of achieving naiskarmya, freedom from material action, many highly elevated sannyasis stopped their activities, yet they failed and returned to the material platform to act as materialistic persons
- In order to follow in his (Prahlada's) footsteps, saintly persons will try to emulate his character by practicing freedom from animosity, just as the purifying processes rectify gold of inferior quality
- In Srimad-Bhagavatam one who has a godly nature is actually defined as one who is not affected by the modes of material nature although in material nature. If even a devotee can attain this freedom, then what to speak of the Supreme Lord? - CC Intro
- In the Bhagavad-gita the Lord says that He awards benedictions to the worshiper according to his desire. The Supreme Personality of Godhead gives all living entities conditioned within this material world full freedom to act in their own way
- In the Bhagavad-gita, the Lord says that He appears by His internal potency, which is free from the bondage of the external potency. What is bondage for the ordinary creature is freedom for the Personality of Godhead
- In the material world we are suffering life after life because of our bodily identification, and liberation is freedom from that miserable condition of life
- In this age of Kali, the process of hearing krsna-katha is the most effective means to gain release from unwanted family affection and thus find permanent freedom in life
- Innocent women, they are very much harassed after the war by the victorious party. You know, the soldiers are given freedom to rape the women. And plunder the property. So many things they have
- Intelligence, knowledge, freedom from doubt and delusion, forgiveness, truthfulness, self-control and calmness, pleasure and pain are created by Me alone. BG 10.4-5 - 1972
- It is advised that one transcend both pious and impious activities and remain in the pure state of freedom from all designations (sarvopadhi-vinirmuktam tat-paratvena nirmalam) - CC Madhya 19.170
- It is confirmed in the Bhagavad-gita (BG 4.11) that the Lord awards similar results, as one desires, in one's present life. The living entities are given freedom to make their choice, and the Lord awards them accordingly
- It is recommended here (in SB 3.28.3) that religious practice for economic development or the satisfaction of sense desires should be avoided. Religious practices should be executed only to gain freedom from the clutches of material nature
- It is stated in the Bhagavad-gita that one has to become full of joyfulness; this is not exactly joyfulness, but a sense of freedom from all anxieties
- It may be free from material contamination, but because there is mental speculation the devotional service is not pure and freed from the contamination of material life
K
- Karmis entangled in material activities face many difficulties in the practice of mystic yoga and other endeavors to achieve that same freedom
- Krsna comes, to show one the path to apavarga, freedom from these tribulations, and when Krsna shows this path, we should accept it
- Krsna never forces anyone to surrender unto Him. Surrender is a result of love, transcendental love. Where there is force and where there is no freedom, there can be no love
L
- Let me understand what is that relationship, what is God, what I am. That freedom, that open-heartedness will make it. But if I try to understand as Christian, as Englishman, as Japanese, as Indian, then it will be difficult
- Liberation and freedom from the reactions of sinful activities are only by-products of chanting the holy name of the Lord. If one chants the holy name of the Lord purely, he attains the platform of loving service to the Supreme Personality of Godhead
- Liberation entails freedom from all false conceptions. It is not that upon liberation one acquires ten hands. In Srimad-Bhagavatam liberation is defined as muktir hitvanyatha-rupam
- Liberation is freedom from temporary designations which we have acquired from association with material nature. Liberation is nothing more than this
- Liberation means freedom from lusty desires because it is only due to such desires that one must accept repeated birth and death. As long as one's lusty desires are unfulfilled, one must take birth after birth to fulfill them
M
- Maharaja Nimi continued: Mayavadis generally want freedom from accepting a material body because they fear having to give it up again
- Material nature will not give us freedom very easily. If we become strong enough to try to capture the lotus feet of Krsna, maya will try to keep us under her clutches
- Material world is kuntha. Kuntha means anxiety, full of anxiety, and Vaikuntha means there is no anxiety; everything is freedom, sac-cid-ananda
- Maya will test us to see how firmly we are fixed in Krsna consciousness. Because she is also an agent of Krsna, she does not allow anyone the freedom to disturb Krsna
- Misuse of freedom causes one to fall down into the material world and suffer the threefold miseries of conditioned life
- My appearance in this world is especially to explain the philosophy of Sankhya, which is highly esteemed for self-realization by those desiring freedom from the entanglement of unnecessary material desires
N
- Nanda tells Yasoda, "Never mind, all auspiciousness to my son! I shall raise this hand which is as strong as a pillar, and I shall kill the Kesi demon, just to give freedom from all anxieties to the inhabitants of Brajamandala"
- Neophyte means no independent decisions, no free will, that means surrender. But when he is trained up then automatically he gets his freedom
- Nirgrantha, indicates freedom from the bondage of illusion. Nirgrantha also means - One who has no connection with spiritual injunctions
O
- O Suta Gosvami, there are those amongst men who desire freedom from death and get eternal life. They escape the slaughtering process by calling the controller of death, Yamaraja
- O virtuous one, you (Narada) have only once seen My (Lord Visnu) person, and this is just to increase your desire for Me, because the more you hanker for Me, the more you will be freed from all material desires
- O Vyasadeva, you are freed from all sins. Thus I (Narada) have explained my birth and activities for self-realization, as you asked. All this will be conducive for your personal satisfaction also
- On the failure of varnasrama-dharma, naturally the women become free to act and mix with men, and thus adultery is indulged in at the risk of unwanted population. BG 1972 purports
- One can attain freedom from the contamination of material nature by worshiping Visnu, and therefore He is called Sattvatanu
- One cannot achieve the desired results of one's penances until one attains freedom from the present body. There are various ways to practice the various kinds of yoga to attain various results in various spheres of life
- One is recommended to quit home just to get rid of material attachment because one who sticks to family life until death cannot get rid of material attachment and as long as one is materially attached one cannot understand spiritual freedom
- One should endeavor to go back home, back to Godhead. Otherwise there is no difference between human life and the lives of jungle animals and birds. Animals and birds also have freedom, but because of their lower birth, they cannot use it
- One should fix his mind on the lotus feet of Krsna or His incarnation. To be fixed steadily in that freedom is the way of liberation
- One who can control his senses by practicing the regulated principles of freedom can obtain the complete mercy of the Lord and thus become free from all attachment and aversion. BG 2.64 - 1972
- One who is free from illusion, false prestige, and false association, who understands the eternal, who is done with material lust and is freed from the duality of happiness and distress, attains to that eternal kingdom. BG 15.5 - 1972
- One who wants to become free, who wants to become liberated, must first of all learn that he is not this material body. Mukti or liberation means freedom from material consciousness. BG 1972 Introduction
- Only by worshiping Vasudeva can one become free from the desires of fruitive activities. Outside of worshiping Vasudeva, the yogis and jnanis cannot attain freedom from such desires
- Our freedom consists in orienting our desire either toward the ignorant, material misconception or the true, spiritual conception
P
- Param & the param dhama mentioned in several places in the Bhagavad-gita are one & the same thing. One who goes to the param dhama does not return to the material world. This freedom is not possible even by reaching the topmost loka of the material world
- Parama Koruna, 1975 part 2 - You cannot say, "No, I will not die." No, that is not possible. So where is your freedom? But we are declaring, "Now we are independent." This is all illusion. Caitanya appeared to save us from all these illusions
- People do not understand that neither any sinful nor any virtuous act can bring freedom from the bondage of work, as we have explained above. On the contrary, both sinful and virtuous acts will bind the worker up in the wheel of action and reaction
- People who are suffering in this material world because they are conditioned by the material energy can easily get freedom from the clutches of matter by understanding the Sankhya philosophy enunciated by Lord Kapila
- Practically there is no criminal charge against a brahmana, against a woman, a child. Suppose a child steals something. Who is going to prosecute him? It is not taken very seriously. So they require protection. They should not be given freedom
R
- Real nonviolence means freedom from envy. In this world everyone is envious of his fellow being. But a perfect paramahamsa, being completely given up to the service of the Lord, is perfectly nonenvious
- Recess means nothing to do. That is brain, I mean to say, rest. All continually you cannot do that. That is not good. Utmost, forty minutes or forty-five minutes. Then give them ten minutes' freedom
- Regulative principles of freedom
S
- Sattvam visuddham vasudeva-sabditam (SB 4.3.23). Above material nature is the position called vasudeva, or freedom from material contamination. Only in that position can one perceive the Supreme Personality of Godhead, Vasudeva
- Sex, of course, is allowed in married life, but prostitution is prohibited because all our activities are ultimately aimed at liberation, at freedom from the clutches of material existence
- Simply by chanting the holy name of Krsna one can obtain freedom from material existence. Indeed, simply by chanting the Hare Krsna mantra one will be able to see the lotus feet of the Lord - CC Adi 7.73
- Small child, when it is bound up, if that child declares freedom, how it is possible? Similarly, by the laws of Mother Nature we are bound up. How you can declare freedom? Every part of our body is being controlled by some controller
- So far Giriraja is concerned, he requires a little freedom to work. I think he should be given that opportunity
- So, by the slow process of devotional service, under the guidance of the bona fide spiritual master, one can attain the highest stage, being freed from all material attachment, from the fearfulness of one's individual spiritual personality. BG 1972 pur
- So, by the slow process of devotional service, under the guidance of the bona fide spiritual master, one can attain the highest stage, being freed from the frustrations resulting from void philosophy. BG 1972 purports
- Sons and daughters should not be allowed freedom to intermingle with the opposite sex unless they are married. This Vedic social organization is very good in that it stops the promulgation of illicit sex life, or varna-sankara
- Spiritualism means to sacrifice your freedom. That is spiritualism. You have no more freedom. You are simply engaged for God's service. That is spiritualism
- Success in yoga is not acquisition of mystic power, which is condemned in the previous chapter, but, rather, freedom from all material designations and situation in one's constitutional position. That is the ultimate achievement in yoga practice
T
- That (freedom from material relations, as well as freedom from the material encagement of the gross and subtle encirclement) is the process of ending material existence
- That freedom is there always. The Krsna or His representative, the spiritual master, he can give you good instruction, good advice, but to do it or not to do it, that is your option
- That is simultaneously one and different philosophy - the living entities thus have free will because they are parts of Krsna and Krsna has free will, but the free will of Krsna is Supreme while the freedom of the parts and parcels is minute
- The basic flaw in modern civilization is that boys and girls are given freedom during school and college to enjoy sex life
- The Blessed Lord said: Performance of sacrifice, study of the Vedas, austerity and simplicity; nonviolence, truthfulness, freedom from anger-these transcendental qualities, O son of Bharata, belong to godly men endowed with divine nature. BG 16.1-3 - 1972
- The Blessed Lord said: Renunciation, tranquility, aversion to faultfinding, compassion and freedom from covetousness; gentleness-these transcendental qualities, O son of Bharata, belong to godly men endowed with divine nature. BG 16.1-3 - 1972
- The bogus saviors do not care for bona fide knowledge received from qualified brahmanas and Vedic sources. Their only business is indulging in sex and recommending sexual freedom even for widows
- The child thus remains just like a bird in a cage, without freedom of movement. At that time, if the child is fortunate, he can remember all the troubles of his past one hundred births, and he grieves wretchedly
- The city is very clean but the socialistic government is not very good. Only you can take what the state supplies. There is very little freedom there
- The definition of bhakti given in the Narada Pancaratra is - freedom from designation
- The foolish living entity declares freedom from all control, but factually he is not free; he is fully under the control of material nature. He must therefore be most careful and responsible in the activities of his life
- The freedom surrendered to the Lord does not mean that the devotee becomes dependent in every respect. To surrender unto the Lord through the transparent medium of the spiritual master is to attain complete freedom of life
- The kasaya, or saffron loincloth of a sannyasi, indicates freedom from all attractive material garments, and thus he (Maharaja Yudhisthira) changed his dress accordingly
- The laws of prakrti (nature) are very stringent. No one should think that he has the freedom to kill animals and not suffer the consequences. One cannot be safe by doing this
- The living beings are given as much freedom as they deserve, and misuse of that freedom is the cause of suffering
- The living entity who enjoys the interaction of the above gross and subtle ingredients, as set up by eternal time, is an offshoot of internal potency, with freedom to remain either in the material world or in the spiritual world
- The material body is always afflicted with the lack of these (eternity, freedom from material modes, and freedom from reactions of fruitive activities) three qualities
- The mercantile community, the royal order and great sages were free to move about in order to achieve their desired benedictions. Similarly, the transcendentalists, when freed from the encagement of the material body, also achieve their desired goal
- The minute freedom of the living entity can be fully utilized, and the Lord is so kind that He will award the living entity the same type of body he desires
- The modern civilization is to give freedom to sense satisfaction, because they cannot control. Just like you are riding on a horse, but the horse is not under your control, then you say, "Let it go to hell, never mind"
- The more you develop your consciousness, the more you become a freedom lover
- The next question is why people are against such auspicious activities as chanting and hearing the glories and pastimes of the Lord, which can bring total freedom from the cares and anxieties of material existence
- The nursery school program is very good. That is good that the mothers are being freed to increase their devotional service. It is not that women should only produce children, but they are meant for advancing in devotion
- The qualification of bhakti, or devotional service to the Lord, is that the devotee should be free from all material contaminations and desires. This freedom is called vairagya, or renouncement of material desires
- The so-called civilization, so-called unrestricted sense gratification allowed in the name of freedom, that is disastrous. One must learn how to control. Controlling the senses, this is civilization
- The specific significance of the (Sudharma) assembly house was that anyone who entered it would be freed from the six kinds of material pangs, namely hunger, thirst, lamentation, illusion, old age and death
- The sudras, they can take a goat and sacrifice before the deity, goddess Kali, and then eat. Nobody should be given unrestricted freedom to eat meat. Or wine. If one is adamant to drink wine, then there is Candi-puja, Durga-puja. That means restriction
- The sufferings of the living entities within the prison of material nature cannot be equated with the pastimes of the Supreme Lord which exist in the absolute freedom of sac-cid-ananda
- The transcendentalist desiring freedom from the clutches of maya, or the illusory activities of life, is warned herewith not to be captivated by the external features of fruitive actors
- The upper portion of the body, though crowned with a silk turban, is only a heavy burden if not bowed down before the Personality of Godhead who can award mukti - freedom
- The upper portion of the body, though crowned with a silk turban, is only a heavy burden if not bowed down before the PG, who can award mukti - freedom
- The upper three planetary systems are called sattvika planets because they provide facilities for a long duration of life and relative freedom from disease and old age, as well as a sense of fearlessness
- The whole human civilization is trying to get freedom from some inconvenience - the state, politics, sociology, humanity, religions, so many things. So ultimately it is taken religion is the path of vimukti. Religion
- The whole idea is that woman require protection. They are very innocent, weaker sex. They should not be given freedom. Just like a child cannot be given freedom. It is dangerous
- The whole situation there is one of freedom from the illusory manifestation of the external energy
- The world's movements for freedom through political, economic, social, and cultural propaganda can do no benefit to anyone, for they are controlled by superior power
- There are three kinds of women: kamini, svairini, and pumscali. Pumscali. Svairini means free, freedom. Nobody is controller. That is called svairini. And kamini means to attract, very much attract
- There is no being existing, either here or among the demigods in the higher planetary systems, which is freed from the three modes of material nature. BG 18.40 - 1972
- Thereupon that man who spoke on different subjects with thousands of meanings and who fought on thousands of battlefields and protected thousands of men, stopped speaking and, being completely freed from all bondage, withdrew his mind from everything else
- These poor men, they did not think of it, that "I am making so nice plan, but at any moment I'll be kicked out. So where is my freedom?" Dull brain does not think of it
- They (adhibhuta, adhyatma and adhidaiva actions) are, after all, manifestations of the conditioned state, and the human being's freedom from such a conditioned state is the highest perfectional attainment
- They (the conditioned living entities) cannot have any freedom, because they must suffer four principal miseries - birth, old age, disease, and death
- They (the rascals) think that to surrender to Krsna, this is slave mentality. "I shall remain free." But where is your freedom, sir? That is illusion
- They (the transcendental pastimes or lila of the Supreme Lord) exhibit full sense, independence, and freedom of action and reaction
- They do not know what is freedom and whose freedom. That they do not know. Therefore they have created so many newspapers for freedom, the so-called freedom. But there is no freedom. Even big, big leaders, they have no freedom
- They want freedom. In the freedom, in the name of freedom, they are becoming animals. That's all. This is the civilization. But here it is said, kovida, intelligent. Intelligent man should take up this sword to cut the knot of our attachment
- This freedom is not very good. This freedom means that as soon as you become so free that to have sex life on the street like cats and dogs and hogs, you will get your next life
- This information (nature makes a living entity dance according to the quality he associates with) provided in Bhagavad-gita is the basic principle of understanding, and it will give one freedom
- This is material life: eating, sleeping, mating, and always afraid of. And human life means to take freedom from these four things: no more afraid, no more sex, no more hankering after eating or sleeping. That is success
- This is the country, Moscow. I have got practical experience in going there. And always suspicious. And the people in general, they are very unhappy, very unhappy, because they have no freedom. A young man cannot go out of the country
- This rascal civilization do not admit this. They are so fool that they are conditioned in every step, and still they are thinking they are free. This is called illusion. Therefore, to get that freedom, you have to work for it
- This sense of freedom from material relations, as well as freedom from the material encagement of the gross and subtle encirclement, makes one free to act as the servitor of the Lord, even though one is in the material world
- This type of attachment (with awe and veneration) might be characterized by a certain lack of freedom, and it is exhibited in Mathura and in the Vaikuntha planets. In these abodes of the Lord, the spirit of transcendental loving service is restricted
- Those who are disgusted or frustrated with the materialistic way of life worship Lord Siva to attain salvation, which entails freedom from material identification
- To find freedom from the conditional life of material existence, one has to take shelter of the lotus feet of the Lord, not in the manner in which the impersonalists indulge, but in devotional service, chanting and hearing of the activities of the Lord
- To get freedom from anger, one should learn how to forgive. To be free from unlawful desires one should not make plans
- To stop death, to stop birth, is not possible unless one comes to Krsna consciousness. Unless one does not come to the position of loving Krsna, there's no question of freedom. That is the nature's law. We have forgotten Krsna
- To take charge of someone either as father, mother, spiritual master, relative or husband, one must accept the responsibility to give his ward freedom from the fearful situation of material existence. This existence is always fearful and full of anxiety
- Tomorrow I will surely finish, and my vow will be fulfilled. Then it will be possible for me to enjoy with you in full freedom
U
- Unfortunately, in the present age, women are never controlled. According to the directions of the sastras, women are never to be given freedom
- Unless a living entity surrenders unto the Supreme Personality of Godhead as instructed in Bhagavad-gita, there is no liberation or freedom from the clutches of maya
V
- Vasudeva said, "Illusioned by the external energy, people generally do not utilize this advantage of the human form of life. Thus they miss the chance of eternal freedom and unnecessarily spoil the progress they have made after thousands of births"
- Vidura was not at all sorry to be bereft of his hearth and home because he now had experience that dependence on the mercy of the Lord is a greater freedom than so-called freedom at home
W
- We are all trying to achieve peace and freedom from these (three categories) miseries, at least unconsciously, and in the higher intellectual circles there are attempts to get rid of these miseries by ingenious plans and designs
- We are consciousness. Now, some way or other, we are in contact with this matter. Therefore our freedom is checked. As spiritual beings, we are free, free to act, free to have anything, pure, no contamination, no disease, no birth, no death, no old age
- We are free means you have to make your choice between right and wrong. That is freedom
- We are given full freedom through our activities. By pious activities, we go to the heavenly planets, and by Krsna conscious activities, we go to Vaikunthaloka
- We are the cause of material bondage and freedom from material world. We are, ourself, the cause. There is no other cause. Simply we have to develop either this demonic characteristic or the divine characteristic
- We are trying to be free from the rules and regulation, but that is meant for the animals, not for the human being. We have forgotten. We want freedom
- We are trying to enlighten humanity so that people may come to the understanding that they should work hard in tapasya for self-realization and freedom from the continuous bondage of birth, death, old age and disease in one body after another
- We can just imagine the extent and unlimitedness of his (Narada Muni) freedom, which is as good as that of the Supreme Lord
- We have got immense independence, but we are now conditioned by this body. Therefore in the human form of life it is an opportunity to get back our original independence. That is called Krsna consciousness. Freedom
- We have got our eternal life, and in eternal life we have got immense measure of freedom, immense measure of power, almost equal to God
- We must know that we have got little freedom, so we may not misuse it. That is determination. If you misuse it, that is not good determination
- We want freedom, and we want to travel all over the world and all over the universe. Indeed, that is our right as spirit soul. The spirit soul in Bhagavad-gita is called sarva-gatah, which means that he has the ability to go wherever he likes
- When Kuntidevi wanted to cut off the family relation, she meant to cut off the relation of the skin. The skin relation is the cause of material bondage, but the relation of the soul is the cause of freedom
- When one becomes Krsna conscious by the grace of the Lord, the fragrance of the lotus feet of the Lord expands, and in this way a materialist may gain freedom from his miseries
- When one is actually engaged in pure devotional service, it is understood that he has already attained freedom from all reactions to sinful activities. In other words, it is to be understood that devotees are already freed from sin
- When one is awakened to knowledge, he thinks, - Oh, I am not happy. I want freedom, but there is no freedom. I don't want to die, but there is death. I don't want to grow old, but there is old age. I don't want diseases, but there are diseases
- When one is not affected by the bodily conceptions, one can advance to the Lord's devotional service. The more we advance our freedom from the bodily conception, the more we are fixed in devotional service, and the more we are happy and peaceful
- When the living entity now covered by the modes of material nature is freed from ignorance, passion, and so-called goodness, he becomes one with the Absolute Truth. Such oneness is called mukti, or freedom from the miseries of material life
- Within conditioned life, no one has freedom, but because one is bewildered, being subject to the rule of mahamaya, one foolishly thinks himself independent
- Without the mercy of the pure devotee, one cannot get freedom by any means. Certainly a pure devotee's association is necessary in order to obtain the loving service of the Lord
- Woman, according to Vedic civilization, they are not recommended freedom. They should be taken care just like children are taken care of
- Women should be under the protection. In the Manu-samhita it is said that woman should not be given freedom. Na stri svatantryam arhati. They cannot properly utilize freedom. It is better to remain dependent
Y
- Ye yatha mam prapadyante. That freedom is there. If you want to remain as a demon, then Krsna will supply you all the ingredients, how you can flourish as a demon
- You are in the material conception of life. There is no question of spiritual understanding, there is no question of joyfulness, there is no question of freedom from lamentation and hankering, and there is no question of equality. It is all false show
- You can give up your family life, social life, political life, this life, that life when you take Krsna conscious life. Otherwise, it is not possible. Otherwise, you must have to take some of this life. There is no question of your freedom
- You cannot give independence to the children. That is not possible. Then it is not good for them. Similarly, woman also should be taken care of. They should not be given freedom. That is not good for them
- You get a spiritual body, that means freedom, no condition
- You get the freedom of flying away from this mrtyu-samsara-vartmani, but that we'll not do. We'll enter again. We'll enter. So we are not interested how to get out of the cage of mrtyu-samsara-vartmani. We are again and again coming back to the cage
- You have got freedom. You may serve the Lord, you may not serve. That is your freedom. But if you serve the Lord, then you become happy. If you do not serve the Lord, then you become unhappy
- You have got that minute freedom. That minute freedom, when you misuse for other purposes, then you fall down. But if you use that freedom for the service of the Lord... You have got freedom
- You may be a first-class prisoner or second-class prisoner, third-class prisoner, but you will remain a prisoner. But if you want freedom, then you must go out of the prison walls