Category:Forgetfulness
forgetful | forgetfully | forgetfulness | forgetfulnss
Subcategories Pages in category
This category has the following 14 subcategories, out of 14 total.
A
C
F
G
K
O
R
Pages in category "Forgetfulness"
The following 193 pages are in this category, out of 193 total.
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A
- A criminal is first reminded of his misdeeds by witnesses in a law court, and then he is punished. If death is complete forgetfulness, why should a person be punished for his past misdeeds
- A living entity is as pure as the limitless sky. He becomes covered by the cloud of forgetfulness, however, in his tendency for enjoying the material world
- A person at night remains inactive, covered by the darkness of night, but when he is awakened in the morning, the covering of night, or the forgetfulness of the sleeping state, disappears
- Acceptance of service rendered by a woman may appear very pleasing, but one should be very cautious in accepting such service because it is clearly said that woman is the gateway to death, or forgetfulness of one's self
- Actually, they are pessimistic of this material world, but they want to forget. Somebody is trying to forget it by liquor. Somebody is trying to forget by LSD, and somebody is marijuana, or ganja. But that forgetfulness will not save you
- Actually, this forgetfulness of his (the living entity's) relationship with Lord Visnu is the cause of his destruction. Anyone who revives his consciousness of the original relationship receives inspiration from the Lord
- After the weekend is spent in forgetfulness, he (a businessman) again changes his position and resumes his actual business activities
- All living entities within the material creation are conditioned by material nature because of their forgetfulness of their relationship to Krsna, the Supreme Personality of Godhead. BG 1972 purports
- Almost every one of us is forgetful that "I am spirit soul. I am identifying with this body." And Prahlada Maharaja says because we have identified with this body, therefore we are always anxious, full of anxieties. And that is the fact
- Although the Lord follows him as a friend, the living entity, because of forgetful material existence, does not recognize Him
- As far as habitual emotions are concerned, they are manifested as pastimes, enjoyment, preparation and forgetfulness
- As far as vidya is concerned, the first mantra has explained very clearly that the Supreme Lord is the proprietor of everything and that forgetfulness of this fact is ignorance. The more a man forgets this fact of life, the more he is in darkness
- As long as one is forgetful of his life's mission and acts like an ordinary animal - eating, sleeping, mating and defending - he must continue his conditioned life of material existence
- As soon as this forgetfulness is removed, the vyavasaya-buddhi, as mentioned here (in SB) & in the Bhagavad-gita (BG 2.41) follows at once. This ascertained knowledge of the living being leads to loving service to the Lord which the living being requires
- As stated in Bhagavad-gita (15.15): I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness
- As stated in Bhagavad-gita (BG 15.15), sarvasya caham hrdi sannivisto mattah smrtir jnanam apohanam ca: the Supreme Personality of Godhead, Paramatma, is situated in everyone's heart, and from Him come remembrance, knowledge and forgetfulness
- As stated in Bhagavad-gita, intelligence and forgetfulness are both supplied by the Supersoul sitting with the individual soul within the body
- At night I am forgetting this body, and daytime I am forgetting my night body. So forgetfulness is not the basic principle of knowledge. The things as they are we have to study
- At the next moment the other force, maya, or illusory energy, says, "What is all this trouble that you're going to? Just enjoy this life and be easy with yourself." This tendency to fall into forgetfulness is the difference between God and man
B
- Because He is sitting there (in the heart), therefore all kinds of remembrance, smrti, knowledge and forgetfulness. These things are functions of the mind
- Because of forgetfulness of one's constitutional position and that of the Supreme Lord, one comes into maya, or samsara - conditional life
- Because of forgetfulness of this object (the only lovable object for everyone), people are suffering in this material world, but if one fortunately revives his old consciousness of loving Krsna and connects with Visvatma, one becomes perfect
- Because of his forgetfulness, the living entity does not know that the Supreme Lord is accompanying him as the Supersoul. In this way the living entity remains conditioned in each and every millennium
- Because of these basic sinful acts, man gradually became forgetful of his eternal relation with God. Therefore man became blind, so to speak, to his ultimate goal of life
- Because the mind is ultimately controlled by the Supreme Personality of Godhead, Krsna, the word apasmrtih is significant. Forgetfulness of one's own identity is called apasmrtih
- Because this forgetfulness (of demoniac living entities) is created by Sankarsana, He is sometimes called tamasi
- Bodily differences arise from forgetfulness of the transcendental service of the Lord. But when one is engaged in transcendental service through Krsna consciousness, one becomes at once liberated from this illusion
- Bodily symptoms which express overwhelming ecstatic love: disappointment, lamentation, humility, guilt, fatigue, intoxication, pride, doubt, apprehension, intense emotion, madness, forgetfulness, disease, confusion, death, laziness, inertness
- By culture of transcendental knowledge, when the living being prays to the Lord for deliverance from the clutches of forgetfulness, the Lord, by His causeless mercy, removes the living being's illusory curtain
- By the influence of such forgetfulness (due to spiritual loving sentiment induced by the yogamaya potency), the attractive beauty of the gopis plays a prominent part in the transcendental satisfaction of the Lord, who has nothing to do with mundane sex
D
- Death is sleeping for seven months. That's all. For three months without any consciousness. Or, say, seven months. Death means forgetfulness
- Due to forgetfulness of his nature, the living entity, although spirit, suffers all kinds of miseries in material existence
- Due to his long forgetfulness of real existence, he (individual soul) identifies himself with a particular form awarded to him by the laws of material nature
- Due to our forgetfulness, we are struggling for existence to get happiness, but because we do not know what is the source of happiness, it is called struggle for existence. This is going on
- Due to their forgetfulness of relationship with God, there is always struggle for existence. Therefore there is war and other miserable conditions of material life
E
- Eternally liberated, they never forget Krsna. There is no period throughout the existence... There is no question of existence. It is their all existence. Never touched by maya, forgetfulness. That is nitya-mukta
- Even an intelligent class of men may be forgetful in their relation with the Lord. The whole bhakti-yoga process is therefore a revival of the lost relation
- Even though one may be unable to travel on the field of Vrndavana due to forgetfulness of his relationship with the SP of Godhead, he can get an adequate opportunity to stay in Vrndavana and derive all spiritual benefits by the mercy of Sanatana Gosvami
F
- Forgetful men do not know the right path for peace and prosperity. However, the sages know it well, and therefore for the good of all men they are always anxious to perform acts which may bring about peace in the world
- Forgetfulness is our nature. We are not as perfect as God; therefore there are so many inefficiencies. So forgetfulness is also another material quality. So, material life means forgetting Krsna
- Forgetfulness is the nature of the living entity. We cannot even remember what we were doing at this exact time yesterday or a week ago. If we cannot remember this, how is it possible to remember what happened in our previous lives
- Forgetfulness of his (living entity's) constitutional position is due to anger or envy
- Forgetfulness of one's relationship with Lord Visnu, the Supreme Personality of Godhead, is the cause of one's repeated birth and death
- Forgetfulness of one's relationship with the Supreme Personality of Godhead is a product of ignorance. By yoga practice one can eradicate this ignorance of thinking oneself independent of the Supreme Lord
- Forgetfulness of our relationship with the Supreme Lord brings about our suffering in the material world
- Forgetfulness of spiritual existence entangles a man more and more in material existence. Such is the result of sinful life
- Forgetfulness of that eternal relation is called maya or illusion. This illusory energy of Godhead is conducted under three modes of nature under the name of mundane goodness, passion and ignorance
- Forgetfulness of that sweet relationship (with God) is called ignorance, and in ignorance one is impelled by the three material modes of nature to think himself the enjoyer
- From the nine sages who were instructing Maharaja Nimi, maya is defined as "forgetfulness of one's relationship with Krsna"
H
- He derives satisfaction by associating with sense gratifiers and enjoying sex and intoxication. In this way he spoils his life simply by indulging in sex and intoxication. Looking into the faces of other sense gratifiers, he becomes forgetful
- His (the living entity) forgetfulness of his real constitutional position is maya. Otherwise he is eternally Brahman
- Human society has artificially created a type of civilization which makes one forgetful of his relationship with the Supreme Personality of Godhead
I
- I have already made experiment in this matter and I think there is good prospect for propagating the particular culture of how to love God, all over the world specially in these days of forgetfulness
- Identification with the body and the place where the body is obtained under different conceptions of socialism, nationalism, family affection, and so on and so forth is all due to forgetfulness of the real nature of the living entity
- If a rich man's son forgets his father, leaves home and becomes mad, he may lie on the street to go to sleep, or he may beg money for food, but all of this is due to his forgetfulness
- If every, every part of the creation belongs to Krsna, you cannot practically distinguish, "This portion is spiritual, this portion is material." That distinction is due to our forgetfulness
- If He assumed a material body like ours, He could not remember, for forgetfulness is due to the material body. The actual conclusion is that He doesn't change His body
- If we forget Krsna, if we make our own plan to satisfy myself, community, society, nation, this is forgetfulness, and the result will be gata-smrtir vindati tatra tapan. You get simply trouble
- If you cannot say who is your father and mother, if you do not know, this forgetfulness, this is called maya. Actually it should not happen, but somehow or other, if you are asked, "Who is your parents?" You cannot say. This is called maya
- In Nalakuvara & Manigriva's previous lives they were cursed by the great sage Narada in order to receive the highest benediction of seeing Lord Krsna. This benediction-curse was bestowed upon them because of their forgetfulness due to intoxication
- In such rabid condition of human being the panacea is "Krishna sankirtana" recommended in all scriptures. By this process, the forgetfulness of human being of his eternal relation with Godhead, is removed altogether
- In that condition (covered with the long grasses of illusion), forgetful of his constitutional nature, he forgets his position of eternal servitorship to the Supreme Personality of Godhead
- In that condition (covered with the long grasses of maya), forgetful of his constitutional nature, he forgets his position of eternal servitorship to the Supreme Personality of Godhead
- In the Bhagavad-gita (15.15) the Lord says, sarvasya caham hrdi sannivisto: "I am seated in everyone's heart." Mattah smrtir jnanam apohanam ca: - And from Me come remembrance, knowledge, and forgetfulness
- In the Bhagavad-gita (BG 15.15) also the same thing is confirmed; the Lord is present within the heart of every living entity, and all the living entity's consciousness and forgetfulness are influenced by the Lord
- In the lowest species of life, including the animal species, forgetfulness of the Lord is very prominent
- In the tripad-vibhuti field of actions, or in the spiritual world, there is no forgetfulness by the living entities, who are free from all kinds of contaminations resulting from the forgetful state of existence
- In vyabhicari ecstatic love for Krsna there is sometimes madness, dexterity, fear, laziness, jubilation, pride, dizziness, meditation, disease, forgetfulness and humbleness
- Instead of thinking myself as an eternal servant of Krsna, I am thinking, "I am servant of my society," " I am servant of my country," "I am servant of my husband," "I am servant of my wife," "I am servant of my dog," or so many. This is forgetfulness
- It is due to the living entity's forgetfulness of his eternal nature as eternal servitor of the Lord, and his false conception of being a so-called lord of the material nature, that he is obliged to enter into the existence of false sense enjoyment
L
- Liberation means getting out of the slumber of forgetfulness and becoming situated in the real loving service of the Lord, as exemplified in the case of Brahma
- Like everyone, this brahmana was attached to his home, and he had forgotten that someday he would die. Death, however, was not forgetful. At the proper time, death appeared and took him away
- Lord Krsna says, yada yada hi dharmasya glanir bhavati bharata (BG 4.7). When the entire population, or part of it, becomes forgetful of its own duty, Krsna comes
- Lord Krsna, out of His causeless mercy, prepared the Vedic literatures in the incarnation of Vyasadeva for reading by the intelligent class of men in a human society which is almost totally forgetful of the genuine relation with Krsna
M
- Madness means forgetfulness of his real life. So we are now forgetful of our real life
- Maharaja Khatvanga is mentioned herein (SB 2.1.13) as a saintly king because even within the responsibility of the state management, he was not at all forgetful of the prime duty of life
- Many people have tried to see God, but they do not succeed. That is because their purpose is not strong. That is due to maya, forgetfulness
- Material opulence offered to the demigods causes forgetfulness of the Lord, but opulence was given to Bali Maharaja for continuing service to the Lord, which was free from any touch of maya
- Materialistic life means forgetting one's constitutional position as the eternal servant of Krsna, and this forgetfulness is especially enhanced in the grhastha-asrama
- Modern civilization promotes a life of forgetfulness (of the relationship with God), with an improved economic condition for eating and so on
O
- On account of our combination with the material nature, we have been covered. Therefore our shining quality is now stopped. That is our forgetfulness about our relationship with the Supreme purusa, purusottama
- One aged devotee of Krsna addressed Him in this way: "Dear Krsna, O killer of the demon Agha, my body is now invalid due to old age. I cannot speak very fluently, my voice is faltering, my mind is not strong, and I am often attacked with forgetfulness"
- Our Krsna consciousness movement is trying to educate people to cure his disease of forgetfulness. He has forgotten simply. Just like a madman forgets who is his father, who is his mother, he talks nonsense, sometimes he calls ill names. Mad
- Our miserable condition of life is due to our forgetfulness
- Our present senses are blunt senses because it is covered by forgetfulness of Krsna, or maya. Therefore it has to be purified. Or the nature of forgetfulness has to be removed. That's all
S
- Sadhus are always interested in hearing about the activities of the Lord or His devotees. Since they are filled with Krsna consciousness, they are forgetful of the material miseries
- Several times you have died, you have experienced, but you have forgotten. Forgetfulness... Forgetfulness is no excuse. Forgetfulness is no excuse. Suppose a child forgot some suffering. That does not mean that he did not suffer
- Simply because of his (the living entity) forgetfulness of his real nature as an eternal servitor of the Lord, he is overwhelmed and captured by maya
- Since the devotees always engage in the topics of the Lord, they are forgetful of the miseries of material existence
- Sinful activities are those activities performed in forgetfulness of our relationship with the Lord
- Sinful life is due to ignorance, which means forgetfulness of one's constitutional position as an eternal servant of God, but when one is fully Krsna conscious he realizes that he is God's eternal servant
- So long we remain forgetful where our service should be given, that is called material life. When we come to that consciousness that, "I have to serve Krsna," that is spiritual life. That is difference between material life and spiritual life
- So your remembering or forgetful doesn't matter. The law of nature must work severely. It doesn't matter whether you forget or you do not know the law. Forgetfulness of law is no excuse. You must suffer
- Some other unconstitutional symptoms are illusion, forgetfulness, and expectation of danger. In all such circumstances the ecstatic dread is the steady or constant factor
- Sometimes symptoms like laziness, frustration, defamation, humility, anxiety, moroseness, eagerness, restlessness, madness, death, forgetfulness, disease and illusion are also visible with devotional service in compassion
- Sometimes the tables turn, and we find that the dog controls the master. This happens because actually no one is the controller, and everyone is controlled. Unfortunately we are forgetful of this situation, and this forgetfulness is called maya
- Such a life is called svarupa-vismrti, forgetfulness of one's real constitutional position. In Vedic civilization one is trained in the very beginning of life as a brahmacari. A brahmacari must execute austerities and refrain from sex indulgence
- Such a self-realized person knows quite well that material happiness is the very cause of continued material existence and forgetfulness of one's own constitutional position
- Such bodily differences (as men, animals, demigods, etc.) arise from forgetfulness of the transcendental service of the Lord. But when one is engaged in transcendental service through KC, one becomes at once liberated from this illusion. BG 1972 purports
- Such experiences are all ephemeral and do not affect the spirit soul. The perception of such ephemeral happiness and distress is due only to the forgetfulness of his qualities, which are equal to the Lord's
- Suppose in my babyhood, what was the feature of my body, I do not know. But there was. My mother knows. He can, she can explain, "My dear child, you were like this, you were like this." So forgetfulness is also not that I did not exist
T
- The body is subjected to birth, death. The body is forgetful. The body is suffering old age. So this is not blissful body. But Krsna's body - just opposite. His body is blissful, full of knowledge, and eternal. So how can you compare with Krsna?
- The cloud is nothing but another creation of sun. But when the cloud comes, sun is invisible. Similarly this condition, forgetfulness, is my creation and when I am covered by this forgetfulness I become stones and atoms, like that
- The conception of "I" and "you," aham tvam, as separate from each other, is due to our forgetfulness of our eternal relationship with the Supreme Personality of Godhead
- The conception of the Paramatma is an invincible answer to these fallacious arguments - if death is complete forgetfulness, why should a person be punished for his past misdeeds
- The deep bluish cloud covers only an insignificant portion of the limitless sky, and this fractional covering is compared to the quality of ignorance, or forgetfulness of the real nature of the living being
- The encagement of the living entity under the clutches of maya is brought about by forgetfulness of his relationship with the Supreme Lord
- The heart is the center of all remembrance, forgetfulness and deliberation
- The hog replied: "Oh I cannot go with you. I have so many responsibilities - my children, wife and this nice hog society." Even though Brahma promised to take him back to heaven, Indra, in the form of a hog, refused. This is called forgetfulness
- The householder, by the spell of maya, becomes absorbed in family affairs and forgets his relationship with Krsna. If he dies in forgetfulness, like the cats and dogs, then his life is spoiled
- The idea of moksa, or liberation, held by the monist in the matter of oneness of the living entity and the Lord by ultimate merging in one, is also the last stage of materialism or forgetfulness
- The individual self can never be equal to the Lord in cognizance; otherwise he could not be placed in the state of forgetfulness
- The individual soul, the individual living entity, has desired to act in forgetfulness of his original identity since time immemorial
- The living being is in the state of forgetfulness of his relation with God due to his being overly attracted to material sense gratification from time immemorial
- The living entities are subordinate under all circumstances, but in their forgetfulness they are suffering. BG 1972 purports
- The living entities in the material world are forgetful of their eternal relationship with the SP of Godhead. This forgetfulness is called avidya, or nescience. The avidya-sakti, the avidya potency of the material world, provokes fruitive activity
- The living entity is called the marginal energy because by nature he is spiritual but by forgetfulness he is situated in the material energy. Thus he has the power to live either in the material energy or in the spiritual energy
- The living entity is part and parcel of the Lord; therefore he is spiritual in quality. The living entity is never material, and his material conception is simply a mistake due to forgetfulness. He is as brilliant as the Supreme Personality of Godhead
- The living entity wants to serve, but because of his forgetfulness of his relationship with the Supreme Lord, he serves under the modes of material nature and manufactures various modes of service, such as socialism, humanitarianism and altruism
- The living entity's forgetfulness is described herein (CC Madhya 20.117) as anadi, which indicates that it has existed since time immemorial
- The Lord has kindly delivered the above-mentioned scriptures in India and other scriptures in other countries to remind the forgetful human being that his home is not here in this material world
- The managers, when they are forgetful of Krsna, he cannot manage
- The material body is the symbol of the gross and subtle form of forgetfulness; therefore the whole atmosphere of the material world is called avidya, or nescience, whereas the whole atmosphere of the spiritual world is called vidya, or full of knowledge
- The material energy is a covering of the spiritual spark, but in the absence of that material covering, the living beings in Vaikunthaloka are never forgetful of their identities
- The material world is called illusory because it is a place of forgetfulness of the transcendental service of the Lord. Thus one engaged in the Lord's devotional service in the material world may sometimes be very much disturbed by awkward circumstances
- The mind has to be engaged in meditation on the lotus feet of the Lord in order to execute devotional service. It is also stated in Bhagavad-gita (BG 15.15), mattah smrtir jnanam apohanam ca: from the Lord come remembrance, knowledge and forgetfulness
- The mind is always agitated by acceptance and rejection, which are compared to mental waves that are constantly tossing. The living entity is floating in the waves of material existence because of his forgetfulness
- The mistaken living being, out of forgetfulness of this original condition of life, unnecessarily wastes time trying to become happy in the material world. The whole Vedic process is to remind one of this essential feature of life
- The mother always expects some sort of service from the grown-up child and is equally affectionate toward her child, even though the child is forgetful
- The nature of the individual soul is forgetfulness, but the presence of the Lord within the heart reminds him of what he wanted to do in his past life. The intelligence of the individual soul is exhibited like fire in wood
- The only thing is that our present stage is forgetfulness. We have forgotten, that's all. So we have to revive. We have to revive our spiritual life, our spiritual consciousness. And the simple process is this sravanam
- The personified Vedas continued, "Only due to their mistakenly identifying themselves as products of the material nature are they transmigrating from one kind of body to another in forgetfulness of their eternal relationship with You"
- The real cause of one's difficulties in the hard struggle for life may be found in one's forgetfulness of his relationship with the Supreme Lord
- The real cause of one's difficulties in the hard struggle for life may be found in one's forgetfulness of his relationship with the Supreme Lord. BG 1972 purports
- The service of Brahma is the sample of service in liberation distinguished from the so-called altruistic services full of mistakes and forgetfulness. Liberation is never inaction, but service without human mistakes
- The soul, although subjecting himself to the conditions of the body, can be beyond those conditions, if he so desires. Owing only to forgetfulness of his superior nature, he identifies with the material body, and therefore suffers. BG 1972 purports
- The sunshine is important because of the presence of the sun globe. It is not that the sun globe is important because of the all-pervasiveness of the sunshine. Forgetfulness and misunderstanding of this fact is called maya
- The thirty-three vyabhicari-bhavas, bodily symptoms manifest in ecstatic love, are as follows: (12) apasmara, forgetfulness; (13) vyadhi, disease; (14) moha, bewilderment; (15) mrti, death; (16) alasya, laziness and (17) jadya, invalidity
- The transcendental living entity accepts the influence of material energy as his field of activities because of his forgetfulness, and thus actuated, he wrongly applies the activities to himself
- The yoga processes are simply ways to elevate oneself to enter into that abode. Actually we belong to that abode, but, being forgetful, we are put in this material world. Just as a madman becomes crazy and is put into a lunatic asylum
- Then, after the weekend is spent in forgetfulness, he again changes his position and resumes his actual business activities. Material engagement means accepting a particular status for some time and then changing it
- There are unlimited numbers of living entities in different varieties of bodies, some moving, some standing in one place, the conditioned life of these living entities is due only to their forgetfulness of their eternal relationship with the S P of God
- There is no chance of being contaminated by the influence of nescience or forgetfulness (avidya) in the liberated stage of devotional activities
- There is only a material world for those who want to imitate the Lord and become enjoyers. Indeed, the material world is nothing but forgetfulness of the original Supreme Personality of Godhead, the creator of everything
- There is yoga, and there is yogamaya. Yogamaya means forgetfulness. First of all we have to understand what is the soul
- These symptoms of separation from Krsna are called apasmara, or forgetfulness. One completely forgets his position when he manifests these symptoms in ecstatic love
- They're (forgetful living beings) put into various conditions of material existence in order to learn that they are not the enjoyers and controllers
- Thinking of Indra's sinful activities, he became mad with lamentation and forgetfulness. Laughing sarcastically, he spoke as follows
- This apasmrtih (forgetfulness of one's own identity) can be controlled by the Supreme Lord, for the Lord says, mattah smrtir jnanam apohanam ca: (BG 15.15) "From Me come remembrance, knowledge and forgetfulness"
- This forgetfulness (of bodily existence) is actually possible when we engage our senses in the transcendental loving service of the Lord. In the conditional state, one engages his senses as a member of a family or as a member of a society or country
- This forgetfulness actually occurs when one renders service unto the Lord. A devotee no longer works with the body for sense gratification with family, society, country, humanity and so on
- This forgetfulness is specifically manifested in the field of the ekapad-vibhuti of the Lord, or in the material world
- This forgetfulness of the living being - beginning from Brahma down to the lowest insignificant ant - is a tendency which can be counteracted by meditation on the virat-rupa of the Lord
- This means that He never dies. Forgetfulness is due to death. As we die, we change our bodies and forget. Krsna, however, is never forgetful. He can remember everything that has happened in the past
- This position, forgetfulness, can be changed, and human life is meant for that purpose. So far improvement of economic condition or other condition, that is already fixed up. One cannot change it
- Today people have forgotten their relationship with God, but this incarnation of Krsna in the form of His holy names, this chanting of Hare Krsna, will deliver all the people of the world from their forgetfulness
U
- Under the control of the material energy, the living entities have been wandering in forgetfulness within the material world since time immemorial
- Unless a living entity forgets his real identity, it is impossible for him to live in the material conditions of life. Therefore the first condition of material existence is forgetfulness of one's real identity
- Unless she (Yasoda) took care of her son Krsna, she thought, how could He be protected? She could not think otherwise, and thus she forgot all her philosophical speculations. This forgetfulness is described as being inspired by the influence of yogamaya
W
- We are eternally related with Him (God), despite the state of forgetfulness already described above - in this purport of 3rd chapter of the book Light of the Bhagavata
- We are simply in a phase of forgetfulness, and this forgetfulness is called Maya. There is a nice example in the waning of the moon. To us the moon appears to be changing, but in fact the moon is always the same
- We have become subject to these illusory (as birth, death, old age and disease) problems because of our forgetfulness of Krsna and our position as His eternal servants (jivera 'svarupa' haya-krsnera 'nitya-dasa') - CC Madhya 20.108
- We have forgotten our relation with Godhead from time immemorial by somehow or other & due to our forgetfulness of the relation, we are roaming life after life in different species of bodies which are 84 lacs in number
- We have no taste for spiritual upliftment. That taste we have lost. That is the stage of our present existence - forgetfulness. We do not know how our taste should be created, how our taste should be converted from material to spiritual
- We should not be forgetful, that our eatables which come to us, they can be manufactured by our sweet will. No
- What we need to do is to revive this relationship (with Krsna) which has merged into oblivion because the covering and detaching process of the illusory energy, called maya, has fostered temporary forgetfulness
- When a person becomes materially engrossed, he has no capacity to hear about spiritual existence. Forgetfulness of spiritual existence entangles a man more and more in material existence
- When one cannot understand his sufferings of this material contamination, his life is animal life. He knows that he's suffering, but he's trying to cover the suffering by some nonsense means: by forgetfulness, by drinking, by intoxication
- When one forgets all such membership (of a family or as a member of a society or country) in material circumstances and realizes that he is an eternal servant of the Supreme Lord, that is actual forgetfulness of material existence
- When one is forgetful of his constitutional position, he appears in the position of the lord of material nature. Even at that time he remains a servant of the Supreme Lord, but in an unqualified or contaminated state
- When the transcendental vibration from the mouths of great devotees carries the aroma of the saffron dust of Your lotus feet, the forgetful living entity gradually remembers his eternal relationship with You
- When they (the living entities) come in contact with maya, the material potency, due to their forgetfulness their existential constitution is covered
- When we are illusioned in this way (by anger), forgetfulness of our relationship with Krsna follows, and by thus losing Krsna consciousness, our real intelligence is defeated. In this way we become entangled in this material world
- While exploiting the gross and subtle inferior energy (matter), the superior energy (the living entity) forgets his real spiritual mind and intelligence. This forgetfulness is due to the influence of matter upon the living entity. BG 1972 purports
- While sleeping, we forget everything about this body and bodily relations, although this forgetfulness is a temporary situation for only a few hours