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Latest revision as of 05:23, 25 June 2017
following | followings
Subcategories Pages in category
This category has the following 36 subcategories, out of 36 total.
A
B
C
D
F
G
K
N
S
Pages in category "Following"
The following 843 pages are in this category, out of 843 total.
2
- Following the disciplines
- Following the spiritual master
- Following Vedic principles
- I put this question to Professor Kotovsky, that "What is the difference between your philosophy and our philosophy? You are Leninist; you are following the leader Lenin, and we are following the leader Krsna. So where is the difference in philosophy?"
- In Panihati, following the order of Nityananda Prabhu, Raghunatha dasa observed a festival - cida-dadhi-mahotsava - by distributing chipped rice mixed with yogurt
- Principle of following
- The purpose of the Vedic literatures is explained in the following verses...
3
A
- A brahmacari should live in the gurukula for the following purposes. The first is that he should be trained up how to control the senses. So that, if you teach any child from the childhood, he'll be trained up
- A cheater brahmacari should immediately be rejected as unimportant. Such persons should be shown compassion, and if one has sufficient strength one should teach them to stop them from following the wrong path in life
- A devotee is considered superlative or superior according to his attachment and love. In the Eleventh Canto of Srimad-Bhagavatam, the following symptoms have been given
- A devotee made the following statement about the queens at Dvaraka: "How shall I describe the glories of the queens of Dvaraka who were personally engaged in the service of the Lord"
- A man may think he will be happy by performing rituals, but he will never become truly happy by following the ritualistic process. Instead, he will simply increase his material pangs more and more
- A person is called a genius when he can refute any kind of opposing element with newer and newer arguments. In this connection there is a statement in Padyavali which contains the following conversation between Krsna and Radha
- A Vaisnava is immediately purified, provided he follows the rules and regulations of his bona fide spiritual master
- A void will be felt with the progress of all benevolent activities. In fact, the followers will be put into more and more distressed conditions by following the path chalked out by this kind of so-called leader
- Accepting the Gopala Deity as my witness, I then submitted the following at His lotus feet
- According to Prahlada's age and behavior, he was not to be chastised. Yet with staring, crooked eyes, Hiranyakasipu rebuked him with the following harsh words
- Action according to such principles (following Vedic regulative principles) is called knowledge. Indeed, the word veda means "knowledge."
- Actually the path of devotional service is one without a second, but according to the devotees' condition, devotional service appears in multifarious varieties, as will be nicely explained in the following verses -of SB 3.29
- After a discussion with Kalidasa that lasted for some time, Jhadu Thakura spoke the following sweet words
- After delivering charge of his (Sagara Maharaja's) kingdom to Amsuman and thus being freed from all material anxiety and bondage, Sagara Maharaja, following the means instructed by Aurva Muni, achieved the supreme destination
- After finishing this chanting, one should think himself qualitatively one with the SPG, who is full in six opulences and is worthy to be meditated upon. Then one should chant the following protective prayer to Lord Narayana, the Narayana-kavaca
- After He had followed Sri Caitanya Mahaprabhu for some distance, Advaita Acarya was petitioned by Sri Caitanya Mahaprabhu with folded hands. The Lord spoke the following sweet words
- After observing the glories of Dhruva Maharaja, the great sage Narada, playing his vina, went to the sacrificial arena of the Pracetas and very happily chanted the following three verses
- After reaching home, the two queens (Asti and Prapti) explained their awkward position following Kamsa's death. The King of Magadha, Jarasandha, was mortified on hearing of the pitiable condition of his daughters
- After saving the boys and calves from the mouth of Aghasura, who was death personified, Lord Krsna, the Supreme Personality of Godhead, brought them all to the bank of the river and spoke the following words - SB 10.13.4
- After saying this, "He is not Krsna! He is the Supreme Personality of Godhead, Narayana." they offered obeisances and the following respectful prayers
- After saying this, the disciple of Prakasananda Sarasvati began to chant the holy name of Krsna. Hearing this, Prakasananda Sarasvati made the following statement
- After seeing the places of Lord Krsna's pastimes, Sri Caitanya went to Sesasayi, where He saw Laksmi and recited the following verse - from SB 10.31.19
- After the Kazi heard this, tears flowed down from his eyes. He immediately touched the lotus feet of the Lord and spoke the following sweet words
- After understanding Bhagavad-gita from Krsna, Arjuna confirms this in the following words: I now fully understand that You are the Supreme Personality of Godhead, the Absolute Truth, and that You are the refuge of everything. BG 1972 purports
- Again Sri Caitanya Mahaprabhu said to Ramananda Raya, "Please say something. I want to hear." Understanding the situation, Ramananda Raya recited the following words of the gopis
- Aggrieved at hearing the pitiable words of the poor fatigued candala, Maharaja Rantideva spoke the following nectarean words
- All fear is vanished as soon as there is the sound of the Lord, represented by His holy name, as it was sounded by Lord Sri Caitanya Mahaprabhu in the following sixteen words
- All stepmothers were equally affectionate to Him (Krsna), as will be evident from the following verse
- All the demigods, being afraid of him (Bali), left the heavenly planets and went away, following the instructions of their guru
- All the stars are like the moon. Western astronomers consider the stars to be suns, but Vedic astronomers, following the Vedic scriptures, consider them moons
- Although in the body of a deer, Bharata, due to his rigid devotional service in his past life, could understand the cause of his birth in that body. Considering his past & present life, he constantly repented his activities, speaking in the following way
- Although the members of the so-called Hindu society had followed the social customs and formulas, they had practically forgotten to execute their religious principles strictly
- Although they (the Yamadutas) had gone to arrest Ajamila, following Yamaraja's order, they found themselves unsuccessful because of the order of some higher authority. Therefore they were unsure of whether there were many authorities or only one
- Among the followers of Vedic knowledge, most are following the process of fruitive activity and distinguishing between good and bad work. Out of many such sincere fruitive actors, there may be one who is actually wise
- Among them were the following demons: Namuci, Sambara, Bana, Vipracitti, Ayomukha, Dvimurdha, Kalanabha, Praheti, Heti, Ilvala, Sakuni, Bhutasantapa, Vajradamstra, Virocana, Hayagriva, Sankusira, Kapila, Meghadundubhi, Taraka, Cakradrk, Sumbha, Nisumbha
- Amsuman, the grandson of Maharaja Sagara, was ordered by the King to search for the horse. Following the same path traversed by his uncles, Amsuman gradually reached the stack of ashes and found the horse nearby
- An exemplary instance of incompatibility is the following statement by an impersonalist who was lamenting aloud, "I have been attached simply to the impersonal Brahman feature, and I have passed my days uselessly in practicing trance"
- Another day, when Sri Caitanya Mahaprabhu said to the boy, "Recite, My dear Puri dasa," the boy composed the following verse and expressed it before everyone
- Anu means "following," and anu also means "always." So one must always follow the disciplic succession and not hear from any stray professional reciter, whether a Mayavadi or an ordinary man
- Anyone familiar with such sutras must be aware of the Vedanta-sutra, which is well known among scholars by the following additional names: (1) Brahma-sutra, (2) Sariraka, (3) Vyasa-sutra, (4) Badarayana-sutra, (5) Uttara-mimamsa and (6) Vedanta-darsana
- Anyone who deviates from his prescribed duty and declares another's duty to be his own is following a foul and improper duty
- Are you following blindly, or you have experience of Krsna? Yes. What will be the answer? It's a very intelligent question. People will ask you, perhaps they ask, "Have you seen Krsna?" "Why you are Krsna conscious?" What is your answer
- As far as killing the body of a brahmana is concerned, Srimad-Bhagavatam (SB 1.7.53) gives the following injunction concerning a brahma-bandhu, a person born of a brahmana father but devoid of brahminical qualities
- As far as mana, or anger, is concerned, there is the following incident described in Gita-govinda
- As for the benedictions given by demigods like Lord Siva, there is the following historical incident cited by great sages
- As mentioned in the previous verses (SB 3.28.12) (purusarcanam), this purusa is represented as the Paramatma, or Supersoul. A description of the Supersoul, upon whom one must meditate, will be given in the following verses
- As previously, Raghunatha remained continuously with Sri Caitanya Mahaprabhu for eight months. Then the Lord gave him the following order
- As soon as the Lord saw the beauty of the Gopala Deity, He was immediately overwhelmed by ecstatic love, and He recited the following verse. He then chanted and danced until the day ended
- As the blazing flames of a forest fire pursue a snake, the disc of the S P of Godhead began following Durvasa Muni. Durvasa Muni saw that the disc was almost touching his back, and thus he ran very swiftly, desiring to enter a cave of Sumeru Mountain
- As will be apparent from the following verses (SB 4.21.16), it is to be concluded that not only were Maharaja Prthu's bodily features attractive, as described here, but he had specific all-auspicious signs in his bodily construction
- As will be evident from the following verses, the dog got the mercy of Sri Caitanya Mahaprabhu and was immediately promoted to Vaikuntha to become an eternal devotee
- At that time, one of Her (Radharani's) friends chastised Her in the following words: "My dear friend, You are allowing Yourself to be churned by the rod of dissatisfaction, so what can I say unto You?"
- At the time, all the South Indian Vaisnavas were worshipers of Lord Ramacandra. Some were Tattvavadis, and some were followers of Ramanujacarya
- At this time a brahmana Vaisnava following the Vedic principles came and offered obeisances. He fell flat before Sri Caitanya Mahaprabhu and invited Him for lunch
- At your earliest convenience, please submit to me a list of the names of the devotees who are filling the following offices: President, Secretary, and Treasurer in your center
- Attachment of an active servitor develops up to the stage of adherence, and that for a friendly devotee develops up to the stage of following, and the same is also the case for the paternal devotees
B
- Bahuka died when he was old, and one of his wives wanted to die with him, following the sati rite. At that time, however, Aurva Muni, knowing her to be pregnant, forbade her to die
- Bali Maharaja passed all such examinations (by God), as explained in the following verses - of SB 8.22.29-30
- Because He had to perform His noon duties, Sri Caitanya Mahaprabhu got up to leave, but it was settled that the following day, after He saw Lord Jagannatha, He would return to visit Haridasa Thakura
- Because leaders are all fools and rascals, the ultimate result of following them is disappointment
- Because the entire world is now following the imperfect directions of conditioned souls, humanity is completely bewildered
- Because thousands of sheep following one shepherd, does it mean the shepherd is an important man?
- Because we are following austerities, Krsna sends us nice things. So we are not losers. When you become Krsna-ized, then you get more comforts than at the present moment. That's a fact
- Being afraid of his reputation (pratistha), Madhavendra Puri fled from Remuna. But the reputation brought by love of Godhead is so sublime that it goes along with the devotee, as if following him
- Being very much pleased with Citraketu, who was a self-controlled devotee and surrendered soul, Narada, the most powerful sage, spoke to him the following transcendental instructions
- Bhagiratha said: Those who are saintly because of devotional service & are therefore in the renounced order, free from material desires, and who are pure devotees, expert in following the regulative principles mentioned in the Vedas, are always glorious
- Bhaktisiddhanta Sarasvati Thakura gives the following genealogical table of Gunaraja Khan: (1) Dasaratha Vasu; (2) Kusala; (3) Subhasankara; (4) Hamsa; (5) Saktirama (Baganda), Muktirama (Mainagara) and Alankara (Bangaja); (6) Damodara
- Bhaktisiddhanta Sarasvati Thakura gives the following genealogical table of Gunaraja Khan: (7) Anantarama; (8) Guninayaka and Vinanayaka. The twelfth generation included Bhagiratha, and the thirteenth Maladhara Vasu, or Gunaraja Khan
- Both Kasisvara and Govinda were personal servants of Isvara Puri. After Isvara Puri’s demise, Kasisvara went to visit all the holy places of India. Following the orders of his spiritual master, Govinda immediately went to Sri Caitanya for shelter
- Both the Ganges and the Yamuna are amartya (transcendental) rivers, and Yamuna is still more sanctified for the following reasons
- Brahmacaris or grhasthas who have taken the vow of celibacy as described (SB 7.12.12) should not indulge in the following: applying powder or ointment to the eyes, massaging the head with oil or the body with the hands, seeing a woman or painting her
- Brahmacarya (following the rules and regulations of celibacy) is required for perfection of self-realization and mystic power
- By adopting only one of these nine principles, the following renowned devotees of the Lord were able to achieve the highest perfection: (1) By hearing of the Lord, Maharaja Pariksit, the hero of Srimad-Bhagavatam, attained the desired result
- By following any guru or any principle, if you actually develop your love of God, then it is nice. Otherwise it is useless waste of time. That is the test. But they, so far I know, these yogis, they are themselves God. They say that everyone is God
- By following scriptural injunctions one may enhance his appreciation for the glories of the Lord, but there is no chance for one to enter into personal dealings with Him
- By following that path, one is certainly elevated gradually to the highest planetary system, Brahmaloka, from which one is promoted to the spiritual world along with Lord Brahma. Thus one's repetition of birth and death in the material world ceases
- By following the paths of speculative philosophical knowledge, fruitive activity or mystic yoga to control the senses, one cannot satisfy Krsna, the Supreme Lord. Unalloyed devotional love for Krsna is the only cause for the Lord's satisfaction
- By following the principles of the varnasrama-dharma, one attains a better position in the material world
- By following the strict vows of a chaste woman, Princess Devahuti became very skinny, and her husband became compassionate. He knew that she was the daughter of a great king and yet was serving him just like an ordinary woman
- By following the Vedic ritualistic ceremonies or undergoing atonement, sinful men do not become as purified as by chanting once the holy name of Lord Hari
- By following these inclinations he traverses the path called pravrtti-marga, by which one may be elevated to the heavenly planets, as you have already described (in the Third Canto)
- By following this course, the yogi gradually develops pure love for the SPG, Hari. In the course of his progress in DS, the hairs on his body stand erect through excessive joy, & he is constantly bathed in a stream of tears occasioned by intense love
- By following various scriptural paths, one may come to impersonal effulgence of the Supreme Personality of Godhead. The transcendental pleasure derived from merging with or understanding the impersonal Brahman is very extensive because Brahman is ananta
- By following your religious system, if you develop your spontaneous love of God, then whatever religion you are following, that is perfect
- By Rukmini, Krsna had the following ten sons: Pradyumna, Carudesna, Sudesna, Carudeha, Sucaru, Carugupta, Bhadracaru, Carucandra, Vicaru and Caru
- By the gradual process of devotional service under the guidance of a proper spiritual master & following the principles of the Bhagavatam, one must be able at least to control the gross sex desire before one accepts the renounced order of life factually
- By the mercy of Sri Caitanya Mahaprabhu, all the dullness in the mind of Sarvabhauma Bhattacarya was eradicated. After reciting the following two verses, he ate the prasadam offered to him
- By this method your spiritual master will regain his consciousness. Following Sri Caitanya Mahaprabhu's advice, all the Buddhist disciples began to chant the holy name of Krsna congregationally
- By this process of medical treatment people become gradually free from the following four kinds of addictions of sins namely - (1) Illegitimate connection with women. (2) Habit of animal killing. (3) Addiction to intoxication habits. (4) Lure of gambling
C
- Caitanya Mahaprabhu offers the following prayer: My dear Lord, son of Nanda Maharaja, I am Your eternal servant. Somehow or other, I have fallen into this ocean of nescience. Kindly, therefore, save me from this horrible condition of materialistic life
- Considering this, one can see that spiritual emancipation for the common man in this age is very difficult. The reason the sages presented this matter to Sri Suta Gosvami is explained in the following verses
D
- Damayanti made all these preparations following the order of her brother, Raghava Pandita. Both of them had unlimited affection for Sri Caitanya Mahaprabhu and were advanced in devotional service
- Dasyam. There is the following statement in regard to assisting the Lord as a servant. After many, many thousands of births, when one comes to understand that he is an eternal servant of Krsna, one can deliver others from this universe
- Decorated with love, Krishna will accept even the humble offering of a leaf, fruit, flower or some water from His devotee. Anyone, anywhere in the world can worship Krishna following this simple formula
- Descriptions of the bodily features of the anugas in Vrndavana are given in the following statement
- Devotion to Godhead was his (Gandhi's) ultimate aim and when I say that his sacred memory should be perpetuated not in the ordinary way but in the Gandhian way, I mean that fitting respect to his memory will be done in the following manner
- Devotional service to Krsna without deviation means engaging oneself in the nine processes of devotional service, chanting, hearing, worshiping, offering respect, etc. That process should be followed. BG 1972 purports
- Dhruva Maharaja, however, was a child, and so his demand was also that of a playful child. Still, the great sage (Narada Muni) became compassionate toward him, and for his welfare he spoke the following verses
- Distinguishing between pure devotees and internal or confidential devotees, Rupa Gosvami traces the following gradual process of development. Out of many thousands of karmis, one is better when he is situated in perfect Vedic knowledge
- Do everything very carefully, always following our principles, and Krsna will give the necessary intelligence for pushing on this sublime movement very successfully
- Due to his particular type of body, the materialistic living entity wanders from one planet to another, following fruitive activities. In this way, he involves himself in fruitive activities and enjoys the result incessantly
- Due to their misfortune. they (the people in this age) forget the Vedic principles. Following non-Vedic principles in this age, they think themselves the Supreme Lord and thus spread the cult of atheism all over the world
- During the performance of the yajna, the body relinquished by Maharaja Nimi was preserved in fragrant substances, and at the end of the Satra-yaga the great saints and brahmanas made the following request to all the demigods assembled there
E
- Ecstatic love for Krsna, which is known as anubhava, is symptomized by the following signs
- Eight kinds of Deities are mentioned in the sastra, and the mental Deity is one of them. In this regard, the following description is given in the Brahma-vaivarta Purana
- Even after being elevated to the highest platform of devotional service, one must continue following the scriptural injunctions for devotional life
- Even after following such methods (pious atonement, speculative knowledge & meditation in mystic yoga) one takes to fruitive activities again, unable to control his mind, which is contaminated by the base qualities of nature, namely passion and ignorance
- Even though in the body of a deer, Maharaja Bharata did not forget the SPG; therefore when he was giving up the body of a deer, he loudly uttered the following prayer: "The SPG is sacrifice personified. He gives the results of ritualistic activity"
- Everyone is obliged to repay the debt of gratitude. The Yadus who went to the Prabhasa pilgrimage site performed their duties by distributing land, gold, and well-nourished cows in royal charity, as described in the following verse - SB 3.3.26
F
- First of all one must become spiritually strong by following these basic principles staunchly and by learning our philosophy fully. Then his preaching will be very potent and many many people will become attracted
- Following a calculated plan, Duryodhana sent Durvasa Muni and his ten thousand disciples to be guests of the Pandavas in the forest
- Following any of the above-mentioned 3 methods (the path of knowledge, the practice of the eightfold system or by bhakti-yoga), one is sure to reach the supreme goal sooner or later. This was asserted by God in the 2nd Chapter (of BG). BG 1972 purports
- Following bhagavata-dharma has been made extremely easy in this age of Kali. The sastra says: one need only chant the Hare Krsna maha-mantra
- Following Bharata, there were ninety-nine other sons. Among these were nine elderly sons, named Kusavarta, Ilavarta, Brahmavarta, Malaya, Ketu, Bhadrasena, Indrasprk, Vidarbha and Kikata
- Following his (Pradyumna's) command, many warriors like Satyaki, Carudesna and Samba, all young brothers of Pradyumna, as well as Akrura, Krtavarma, Bhanuvinda, Gada, Suka and Sarana, all came out of the city to fight with Salva
- Following in his (Prthu's) footsteps, all heads of state should themselves be bona fide representatives of God and should cut down all irreligious systems. Unfortunately they are cowards who declare a secular state
- Following in the procession were chariots drawn by beautiful horses with harnesses of golden rope. These chariots were decorated by flags with golden embroidery and by other flags of various sizes and patterns
- Following just behind the fiery demon, the Sudarsana cakra also entered Varanasi
- Following Lord Brahma's orders, the demigods accepted Visvarupa as their priest
- Following Mohini, Lord Siva went everywhere - near the shores of the rivers and lakes, near the mountains, near the forests, near the gardens, and wherever there lived great sages
- Following Sarvabhauma Bhattacarya's instructions, the King had given up his royal dress. He now entered the garden in the dress of a Vaisnava
- Following such conclusions, the demoniac, who are lost to themselves and who have no intelligence, engage in unbeneficial, horrible works meant to destroy the world. BG 16.9 - 1972
- Following the advice of the demigods, Indra killed Vrtrasura, and he suffered because of this sinful killing. Although the other demigods were happy, he could not derive happiness from the killing of Vrtrasura
- Following the authoritative principles
- Following the bodily concept of life, such sannyasis (who do not know the meaning of Narayana) make various programs to serve the body. They conduct farcical missions consisting of so-called religious activities meant to mislead all of human society
- Following the course of the Ganges, they (Sri Rupa Gosvami and Anupama) reached Allahabad, or Prayaga-tirtha, but because Sanatana Gosvami had come there by a different road, they did not meet him there
- Following the directions of the brahmanas, they went to the bank of the Yamuna, where they bathed and atoned for their sinful activities
- Following the inauguration of Govardhana-puja, people in Vrndavana still dress nicely and assemble near Govardhana Hill to offer worship and circumambulate the hill, leading their cows all around
- Following the indications of Sacidevi, Vanamali Ghataka arranged the marriage, and thus in due course the Lord married Laksmidevi
- Following the instructions of Aurva, King Sagara performed asvamedha sacrifices, but the horse needed for such a sacrifice was stolen by Indra, the King of heaven
- Following the instructions of the great sage Aurva, King Sagara reformed many clans, including the Yavanas, Sakas, Haihayas and Barbaras. The king did not kill them, but reformed them
- Following the instructions of the great sage Aurva, Sagara Maharaja performed asvamedha sacrifices and thus satisfied the Supreme Lord, who is the supreme controller, the Supersoul of all learned scholars, and the knower of all Vedic knowledge
- Following the King's orders, the superintendent of the temple sent large quantities of prasadam every day, and it was carried by many persons
- Following the logic that self-preservation is the first law of nature, he wanted to break Diti's promise. Thus he engaged himself in the service of Diti, his aunt, who was residing in an asrama
- Following the order of Paramananda Puri, Sri Caitanya Mahaprabhu sent His mother the prasada clothing left by Lord Jagannatha after His pastimes as a cowherd boy
- Following the order of the Supreme Personality of Godhead, Maharaja Priyavrata fully engaged in worldly affairs, yet he always thought of the lotus feet of the Lord, which are the cause of liberation from all material attachment
- Following the orders of his superiors (Svayambhuva and Lord Brahma), Priyavrata accepted family life, but this did not mean he lost his position in devotional service
- Following the orders of Maharaja Prataparudra, the temple superintendent, named Tulasi, brought one of Lord Jagannatha's used cloths
- Following the pravrtti-marga, the living entity who desires to be promoted to the higher planetary systems performs sacrifices regularly, & how he goes up & comes down again is described here in Srimad-Bhagavatam (7.15.50-51), as well as in Bhagavad-gita
- Following the Rajasuya sacrifice, there was the Vedic ritualistic duty known as patni-samyaja. This sacrifice, which one performs along with one's wife, was also duly conducted by the priests of King Yudhisthira
- Following the real religious principle means sad-dharma. That is lokanam hita-karinau, the greatest benefit to the human society - to stop their repetition of birth and death
- Following the regulations, controlling the senses and practicing the different sitting postures are merely the preliminary practices (of attaining perfection of yoga)
- Following the rules and regulations of worship, they (worshipers of demigods) are satisfied. They are motivated by small desires and do not know how to reach the supreme goal, but a devotee of the Supreme Lord is not misguided. BG 1972 purports
- Following the same process (disciplic succession), the Krsna consciousness movement is teaching the principles of Bhagavad-gita as it is, without deviation, all over the world
- Following this custom (vag-datta), which is very old in India, the elderly brahmana promised to give his daughter to the younger brahmana in charity, and he promised this before the Gopala Deity
- Following this, Sri Balarama married Revati, daughter of King Raivata, ruler of Anarta Province. This is explained in the Ninth Canto of Srimad-Bhagavatam. After the marriage of Baladeva, Krsna married Rukmini
- Following without knowing - that is absurd. You must know the order of God. And if you follow that, then that is honesty
- For a Krsna conscious person, both living in heaven and living in hell are equal. How Svayambhuva Manu created an atmosphere wherein he was not affected by material miseries is explained in the following verses SB 3.22.33
- For a long time she (Satya) had cherished the idea of marrying Krsna and was following the principles of austerities to obtain her desired husband
- For seven days Raghunatha dasa associated with Sri Caitanya Mahaprabhu in Santipura. During those days and nights, he had the following thoughts
- For those who are following the impersonal way to spiritual realization, the path is difficult. They have to understand the unmanifested representation of the Supreme through such Vedic literatures as the Upanisads. BG 1972 purports
- Formerly he had killed one brahmana, Visvarupa, out of circumstantial anger, but this time, following the advice of the sages, he killed another brahmana purposely. Therefore the sinful reaction was greater than before
- Fully absorbed in devotional service, she (Laksmi) chants the following mantras
G
- Gadurika-pravaha logic: one man is doing something and another man is following
- Gajendra uttered the following words: "O my Lord, Narayana, master of the universe, O Supreme Personality of Godhead, I offer my respectful obeisances unto You"
- Gajendra was feeling acute pain, but when he saw that Narayana, wielding His disc, was coming in the sky on the back of Garuda, he immediately took a lotus flower in his trunk, and with great difficulty, he uttered the following words
- Generally, in the Upanisads the Supreme Absolute Truth is described in an impersonal way, but the personal aspect of the Absolute Truth is mentioned in the Isopanisad, where we find the following verse - CC Intro
- Girls who are living in New Vrindaban should be engaged in the following activities; 1) taking care of the children, 2) cleaning the temple, kitchen, etc. 3) cooking, and 4) churning butter
- God is never dead. Krsna is never dead, as some of the modern philosophers, they are putting forward the philosophy of "God is dead." God is dead for those who are following the owl philosophy
H
- Having been instructed by the great and learned brahmana Vasistha, who discoursed about the Absolute Truth, Iksvaku became renounced. By following the principles for a yogi, he certainly achieved the supreme perfection after giving up his material body
- Hayasirsa is very dear to the devotees, & He is the director of all religious principles. Fixed in the topmost trance, Bhadrasrava and his associates offer their respectful obeisances to the Lord and chant the following prayers with careful pronunciation
- He (Ananta Sesa) serves Lord Krsna, assuming all the following forms: umbrella, slippers, bedding, pillow, garments, resting chair, residence, sacred thread and throne
- He (Anupama) stayed up all night and cried. In the morning, he came to us (Rupa and Sanatana) and submitted the following plea
- He (Bhismadeva) desired that the Lord (Krsna) stay before his view in the following verses
- He (Dhrtarastra) was warned of his precarious conditions more and more by the following words
- He (Jaya) doesn't mind that "I am going to be enemy of Krsna." The principle is that he's following. If Krsna says that "You become My enemy," I can become His enemy. That is bhakti-yoga. Yes. I want to satisfy Krsna
- He (Kalayavana) rebuked Him with the following words - O Krsna! I heard that You are a great hero born in the dynasty of Yadu, but I see that You are running away from fighting, like a coward. It is not worthy of Your good name and family tradition
- He (Mucukunda) replied as follows, "My dear Karttikeya, best of the demigods, I want to sleep now, and I want from you the following benediction"
- He (son of the elderly brahmana) was saying (to his father) - Following this principle (not lying directly but like a diplomat), simply say that you do not remember anything and are completely unaware of the statements given by the young brahmana
- He (Sri Caitanya Mahaprabhu) quoted the following verse from the Brhan-naradiya Purana (38.126) to confirm His statement - that the most important item is the chanting of the holy names of the Lord - Hare Krsna maha-mantra
- He (Srila Narottama Dasa Thakura) says that persons following the paths of karma-kanda and jnana-kanda (fruitive activities and speculative thinking) are missing the opportunities for human birth and gliding down into the cycle of birth and death
- He (Tosan Krishna Das Brahmachary) is studying regularly the following books: (1) BG As It Is, (2) SB, (3) The Teachings of Lord Caitanya, and other allied literatures. He is also preaching this perfect religious process amongst university students
- He began it in that way, but now, following the order of Sri Caitanya Mahaprabhu, he has divided it in two and is writing two plays
- He wore armor and was decorated with bows and arrows, and he was very beautiful. While following the animals and killing them, he reached the northern part of the forest
- Hearing this, Sri Caitanya Mahaprabhu was somewhat ashamed. Just to satisfy Sanatana Gosvami, He spoke the following words
- Here the Queen (the wife of King Citraketu) blames supreme providence for her son's death. Following the creative laws, a father should die first and then his son
- His Divine Grace Madhavendra Puri, the spiritual master of the entire world, thus distributed ecstatic love for Krsna. While passing away from the material world, he chanted the following verse
- How can a religious system that produces envy of one's self and of others be beneficial for oneself and for them? What is auspicious about following such a system? What is actually to be gained?
- How he (Ajamila) fell down in spite of all these qualities (of a perfect brahmana) and thus came to be threatened with punishment by Yamaraja will be described in the following verses - of SB Sixth Canto, Chapter one
- How the transcendentalists realize their identity beyond birth and death, beyond the material body, and transfer themselves from the material universe to the spiritual universes are the subjects of the following chapters - of BBD - We Are Not These Bodies
- However, although King Barhisman understood everything, he was still not prepared to give up his engagements. As the following verses will show, the King was contemplating sending for his sons, who were away from home executing austerities and penances
I
- I am accepting the following as my initiated disciples: Joca - Yajni dasa; Claudio - Caturmurti das; Bosco - Bhamaka dasa; Lucio - Lokasaksi dasa; Marcio - Maha kala dasa; Julio - Jagad bharta dasa
- I am hereby accepting the following as my initiated disciples: Shombe Lumkin - Sri Lanka dasa. I also accept upon your recommendation the second brahminical initiation for Murari Caitanya dasa
- I can say my method is very nice. You can say your method is very nice. But we have to judge by the result. That is . . . Bhagavata says that that process of religion is very good following which one becomes a lover of God
- I know that even in Buddha philosophy, a Buddhist, a person following Buddhist religion, he has to take sannyasa at least for some time. Is it not?
- I think this style is very nice following the tradition of my other Bhagavatam publications. So please continue this process, chapter after chapter, and it will give me complete satisfaction. Thank you very much
- I was very glad to learn that you are following our four principle rules, therefore your picking up of the process of acquiring spiritual knowledge from Bhagavad Gita is very nice
- If activities are performed for personal satisfaction one is involved in pasanda or atheism but when they are performed for the satisfaction of God, one is following the Vedic principle. All the assembled sages performed sacrifices for one thousand years
- If dirt dug up by a boar is available, on the day of the dark moon one should smear this dirt on his body and then bathe in a flowing river. While bathing, one should chant the following mantra
- If he becomes like cats and dogs, then he cannot attain this daivi sampat. If there is rules and regulation, restriction following, then gradually he will come to the platform of daivi sampat
- If one acts by following the examples set by great acaryas, sages, devotees and enlightened kings who have performed karma-yoga in their lives, he shall also become free
- If one is completely engaged in the Lord’s devotional service, he is absolved of all debts. This is confirmed in the following verse, quoted from Srimad-Bhagavatam - SB 11.5.41
- If one is successful in following the regulations and comes to the transcendental position, he begins to drink real nectar, and he enjoys life. BG 1972 purports
- If we can perform kirtan following the recently made recording, it will be marvelous
- If we remain satisfied with our birth by our father and mother, we will remain in our condition as sudra. We have to rise to the brahminical platform by following the purificatory processes
- If we study very minutely, then we are not following the leadership but we are following our particular lust
- If we think in sober mind and cool head, we can understand that although we are following leadership, may be whatever he may be, still, we are not happy
- If you want to go to the moon planet, oh, there is no necessity of going by some sputnik or by mechanical arrangement. You can go there simply by following the consciousness to go to the moon planet. That is there in the Vedic literature
- If you want to spoil this life under the influence of misleaders, you can do it. But if we prefer to take the sense of following leadership of Krsna, then our life is successful
- Immediately upon arrival at the holy place, they (the devotees of Lord Caitanya) went to see Lord Caitanya, and by His order they took maha-prasadam without following the regulations governing holy places
- Immediately upon hearing this, Sivananda Sena became absorbed in ecstatic love and fell down on the ground, offering obeisances to the Lord. He then began to recite the following verse
- In Bhagavad-gita Krsna describes what one should do when giving up the body. For the dhyana-yogi (meditator) Sri Krsna speaks the following verses - BG 8.11-12
- In five verses I have described the principle of Lord Nityananda. Then in the following two verses I describe the glories of Sri Advaita Acarya
- In his Amrta-pravaha-bhasya, Srila Bhaktivinoda Thakura gives the following summary of the six philosophical processes
- In his Anubhasya, Srila Bhaktisiddhanta Sarasvati Thakura gives the following information about the Gopala-campu. The Gopala-campu is divided into two parts. The first part is called the eastern wave, and the second part is called the northern wave
- In his book Laghu-bhagavatamrta, Srila Rupa Gosvami has enumerated the following twenty-five lila-avataras: Catuh-sana, Narada, Varaha, Matsya, Yajna, Nara-Narayana, Kapila, Dattatreya, Hayasirsa (Hayagriva), Hamsa, Prsnigarbha, Rsabha
- In his book Laghu-bhagavatamrta, Srila Rupa Gosvami has enumerated the following twenty-five lila-avataras: Prthu, Nrsimha, Kurma, Dhanvantari, Mohini, Vamana, Parasurama, Raghavendra, Vyasa, Balarama, Krsna, Buddha and Kalki
- In His sonnet, Advaita Prabhu first offered His obeisances hundreds and thousands of times unto the lotus feet of Lord Sri Caitanya Mahaprabhu. He then submitted the following statement at His lotus feet
- In order to advance in spiritual understanding, one has to hear from authentic sources about spiritual knowledge. One can understand the reality of spiritual life by following strict regulative principles and by controlling the senses
- In order to convince the yogi that the Absolute Truth, or Supreme Personality of Godhead, is never impersonal at any time, the following verses prescribe observing the Lord in His personal form, limb after limb
- In order to spiritually advance or to achieve the mercy of the Lord, one must be self-controlled in the following manner: he must be restrained in sense gratification and must follow the rules and regulations of religious principles
- In other places, the following offenses (to Deity worship) are listed: (a) to be against the scriptural injunctions of the Vedic literature or to disrespect within one's heart the Srimad-Bhagavatam while externally falsely accepting its principles
- In other places, the following offenses (to Deity worship) are listed: (f) to sit on the altar or to sit on the floor to worship the Deity (without a seat), (g) to touch the Deity with the left hand while bathing the Deity
- In other places, the following offenses (to Deity worship) are listed: (h) to worship the Deity with a stale or used flower, (i) to spit while worshiping the Deity, (j) to advertise one's glory while worshiping the Deity
- In other places, the following offenses (to Deity worship) are listed: (k) to apply tilaka to one's forehead in a curved way, (l) to enter the temple without having washed one's feet, (m) to offer the Deity food cooked by an uninitiated person
- In other places, the following offenses (to Deity worship) are listed: (n) to worship the Deity and offer bhoga to the Deity within the vision of an uninitiated person or non-Vaisnava
- In other places, the following offenses (to Deity worship) are listed: (o) to offer worship to the Deity without worshiping Vaikuntha deities like Ganesa, (p) to worship the Deity while perspiring
- In other places, the following offenses (to Deity worship) are listed: (q) to refuse flowers offered to the Deity, (r) to take a vow or oath in the holy name of the Lord
- In other places, the following offenses are listed: (g) to touch the Deity with the left hand while bathing the Deity
- In other places, the offenses (to Deity worship) are listed: (b) to introduce differing sastras, (c) to chew pan and betel before the Deity, (d) to keep flowers for worship on the leaf of a castor oil plant, (e) to worship the Deity in the afternoon
- In our Brahma, Vaisnava sannyasa, there is little leniency. Because they live in Krsna, so there is no need of very strict, rigid following. Although it is stated that they should live like this
- In performance of yoga there are eight divisions, such as yama and niyama - controlling, following the rules and regulations, then practicing the sitting postures, etc
- In such assemblies, the great sages present usually discuss Vedic subject matters and philosophical topics, and in this particular meeting the following question was raised
- In the absence of Akrura there were apparently some disturbances in Dvaraka. The superstition arose for the following reason: Once in the province of Kasi (Varanasi) there was severe drought - practically no rain fell
- In the auspicious introduction to the Bhagavata-sandarbha, Srila Jiva Gosvami has given the following verse as an explanation
- In the Bhagavad-gita (BG 2.40) the Lord has explained such contact (with God's energies) in the following words: Endeavors in devotional service are never baffled. Nor is there failure
- In the Bhakti-ratnakara there is a list of the books Sri Rupa Gosvami compiled. Of all his books, the following sixteen are very popular among Vaisnavas: (1) Hamsaduta, (2) Uddhava-sandesa, (3) Krsna-janma-tithi-vidhi
- In the Bhakti-ratnakara there is the following statement - He (Anupama) did not know anyone but Sri Ramacandra, but he knew that Caitanya Gosani was the same Lord Ramacandra
- In the Bhakti-ratnakara there is the following statement - Vallabha was given the name Anupama by Sri Gaurasundara, but he was always absorbed in the devotional service of Lord Ramacandra
- In the book Stavavali (Vraja-vilasa-stava 74) the following verse is found - With humility caused by great fear, Indra took hold of the lotus feet of Krsna and, performed His coronation festival by bathing Him with the waters of the heavenly Ganges River
- In the Caitanya-bhagavata, Antya-khanda, Chapter Five, there is the following statement: - Murari Caitanya dasa had no material bodily features, for he was completely spiritual
- In the Caitanya-candrodaya-nataka, the following statement is given about Kuliya. From the house of Srivasa Acarya, the Lord went to the house of Advaita Acarya, where He was offered obeisances by Haridasa Thakura
- In the CC of Krsnadasa Kaviraja, the following verses summarize principles of incarnation: srsti-hetu yei murti prapance avatare, sei isvara-murti 'avatara' nama dhare, mayatita paravyome savara avasthana, visve 'avatari' dhare 'avatara' nama. BG 1972 p
- In the Chandogya Upanisad there is the following mantra: aitad-atmyam idam sarvam. This mantra indicates without a doubt that the entire world is Brahman
- In the city of Dvaraka the following devotees are known as Krsna's close associates: Uddhava, Daruka, Satyaki, Srutadeva, Satrujit, Nanda, Upananda and Bhadra. All of these personalities remain with the Lord as His secretaries
- In the first part (of the Gopala-campu) there are thirty-three supplications and in the second part thirty-seven supplications. In the first part, completed in 1510 Sakabda (A.D. 1588), the following subject matters are discussed: (1) Vrndavana & Goloka
- In the first part of the Gopala-campu the following subject matters are discussed: (12) the tending of the cows in the forest; (13) (Krsna's) taking care of the cows and chastising the Kaliya serpent
- In the first part of the Gopala-campu the following subject matters are discussed: (14) the killing of Gardabhasura (the ass demon), and the praise of Krsna; (15) the previous attraction of the gopis
- In the first part of the Gopala-campu the following subject matters are discussed: (16) the killing of Pralambasura and the eating of the forest fire; (17) the gopis’ attempt to approach Krsna; (18) the lifting of Govardhana Hill
- In the first part of the Gopala-campu the following subject matters are discussed: (19) bathing Krsna with milk; (20) the return of Nanda Maharaja from the custody of Varuna and the vision of Goloka Vrndavana by the gopas
- In the first part of the Gopala-campu the following subject matters are discussed: (2) the killing of the Putana demon, the gopis’ returning home under the instructions of mother Yasoda, the bathing of Krsna and Balarama, snigdha-kantha and madhu-kantha
- In the first part of the Gopala-campu the following subject matters are discussed: (21) the performance of the rituals in Katyayani-vrata and the worship of the goddess Durga; (22) the begging of food from the wives of the brahmanas performing sacrifices
- In the first part of the Gopala-campu the following subject matters are discussed: (23) the meeting of Krsna and the gopis
- In the first part of the Gopala-campu the following subject matters are discussed: (24) Krsna’s enjoying the company of the gopis, the disappearance of Radha and Krsna from the scene, and the search for Them by the gopis; (25) the reappearance of Krsna
- In the first part of the Gopala-campu the following subject matters are discussed: (26) the determination of the gopis; (27) pastimes in the waters of the Yamuna; (28) the deliverance of Nanda Maharaja from the clutches of the serpent
- In the first part of the Gopala-campu the following subject matters are discussed: (29) various pastimes in solitary places; (30) the killing of Sankhacuda and the Hori; (31) the killing of Aristasura; (32) the killing of the Kesi demon by Krsna
- In the first part of the Gopala-campu the following subject matters are discussed: (3) the dream of mother Yasoda; (4) the Janmastami ceremony; (5) the meeting between Nanda Maharaja and Vasudeva, and the killing of the Putana demon
- In the first part of the Gopala-campu the following subject matters are discussed: (33) the appearance of Sri Narada Muni and a description of the year in which the book was completed
- In the first part of the Gopala-campu the following subject matters are discussed: (6) the pastimes of awakening from bed, the deliverance of the demon Sakata, and the name-giving ceremony - of Krsna
- In the first part of the Gopala-campu the following subject matters are discussed: (7) the killing of the Trnavarta demon, Lord Krsna’s eating dirt, Lord Krsna’s childish naughtiness, and Lord Krsna as a thief
- In the first part of the Gopala-campu the following subject matters are discussed: (9) entering Sri Vrndavana; (10) the killing of Vatsasura, Bakasura and Vyomasura by Krsna; (11) the killing of Aghasura and the bewilderment of Lord Brahma
- In the following verse, which is from Srimad-Bhagavatam (SB 10.22.33), Krsna Himself highly praises the existence of a tree
- In the Hamsaduta, the following incident is described: The gopis requested Hamsaduta to search after the marks of Krsna's lotus feet and to accept them as Lord Brahma had accepted them on his helmet after he had stolen all Krsna's cowherd boys
- In the Lalita-madhava by Rupa Gosvami there is the following statement by Daruka, one of the servants of Krsna
- In the liberated state, everything is blissful in relation with the Lord, and one has no desires to fulfill and nothing to lament over. Thus, following the benediction, full spiritual bliss comes upon us
- In the offenseless stage (of chanting the Holy Name of God), one actually enters into the kingdom of God, although physically he may apparently be within the material world. To attain the offenseless stage, one must be on guard in the following manner
- In the Padyavali there is the following statement: "My dear friend, Krsna's residence in the demonic circle at Mathura, under the supremacy of the King of demons, Kamsa, is causing me much worry"
- In the revealed scriptures the following twelve varieties of rasas are enumerated: (1) anger, (2) wonder, (3) conjugal love, (4) comedy, (5) chivalry, (6) mercy, (7) servitorship, (8) fraternity, (9) horror, (10) shock, (11) neutrality, (12) parenthood
- In the same Padyavali there is the following description, which is taken as a sign of frustration in conjugal love. Srimati Radharani said - Dear Mr. Cupid, please do not excite Me by throwing your arrows at My body
- In the second part (of the Gopala-campu), known as Uttara-campu, the following subject matters are discussed: (1) attraction for Vrajabhumi; (2) the cruel activities of Akrura; (3) Krsna’s departure for Mathura; (4) a description of the city of Mathura
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (11) Radharani’s talking with the messenger bumblebee; (12) the return of Uddhava from Vrndavana; (13) the binding of Jarasandha
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (14) the killing of the yavana Jarasandha; (15) the marriage of Balarama; (16) the marriage of Rukmini; (17) seven marriages
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (18) the killing of Narakasura, the taking of the parijata flower from heaven and Krsna’s marriage to 16,000 princesses
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (19) victory over Banasura; (20) a description of Balarama’s return to Vraja; (21) the killing of Paundraka - the imitation Visnu
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (22) the killing of Dvivida and thoughts of Hastinapura; (23) departure for Kuruksetra
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (24) how the residents of Vrndavana and Dvaraka met at Kuruksetra; (25) Krsna’s consultation with Uddhava; (26) the deliverance of the king
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (27) the performance of the Rajasuya sacrifice; (28) the killing of Salva; (29) Krsna’s considering returning to Vrndavana
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (30) Krsna’s revisiting Vrndavana; (31) the adjustment of obstructions by Srimati Radharani and others; (32) everything completed
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (33) the residence of Radha and Madhava; (34) decorating Srimati Radharani and Krsna
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (35) the marriage ceremony of Srimati Radharani and Krsna; (36) the meeting of Srimati Radharani and Krsna; and (37) entering Goloka
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (5) the killing of Kamsa; (6) Nanda Maharaja’s separation from Krsna and Balarama
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (7) Nanda Maharaja’s entrance into Vrndavana without Krsna and Balarama; (8) the studies of Krsna and Balarama
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (9) how the son of the teacher of Krsna and Balarama was returned; (10) Uddhava’s visit to Vrndavana
- In the Sixth Canto we find the following statements of Yamaraja, the controller of all unfaithful living entities - The principles of religion are initiated by the SPG, & no one else, including the sages and demigods, can manufacture any such principles
- In the supplementary Vedic literature, there is the following list of 32 offenses in the matter of serving the Lord: 1) One should not enter the temple of the Deity in a car or palanquin or with shoes on the feet
- In the Tenth Canto, 30th Chapter, 26th verse of Srimad-Bhagavatam there is the following statement: "When the gopis were searching after Krsna and Radha after the rasa dance, they thus began to speak amongst themselves"
- In the Varaha Purana the following offenses (in Deity worship) are mentioned: (a) to eat in the house of a rich man, (b) to enter the Deity's room in the dark, (c) to worship the Deity without following the regulative principles
- In the Varaha Purana the following offenses (in Deity worship) are mentioned: (d) to enter the temple without vibrating any sound, (e) to collect food that has been seen by a dog, (f) to break silence while offering worship to the Deity
- In the Varaha Purana the following offenses (in Deity worship) are mentioned: (g) to go to the toilet during the time of worshiping the Deity, (h) to offer incense without offering flowers, (i) to worship the Deity with forbidden flowers
- In the Varaha Purana the following offenses (in Deity worship) are mentioned: (j) to begin worship without having washed one's teeth, (k) to begin worship after sex
- In the Varaha Purana the following offenses (in Deity worship) are mentioned: (l) to touch a lamp, dead body or a woman during her menstrual period, or to put on red or bluish clothing, unwashed clothing, the clothing of others or soiled clothing
- In the Vedanta-sutra this is also described in the following words: prakasas ca karmany abhyasat. "Devotional service is so potent that simply by engaging in the activities of devotional service, one becomes enlightened without a doubt." BG 1972 purports
- In the Visnu Purana Lord Visnu is worshiped in the following words: Let the Supreme Personality of Godhead be merciful toward us. His existence is never infected by material qualities
- In the yoga process, after following the strict regulative principles controlling sleeping, eating and mating, one is allowed to practice the different sitting postures
- In this (CC Madhya 2.31) connection, Srila Bhaktisiddhanta Sarasvati Thakura quotes the following verses from Srimad-Bhagavatam - 2.3.17-24
- In this (CC Madhya 20.135) connection, Srila Bhaktisiddhanta Sarasvati Thakura gives the following statement. It is only the eastern side, devotional service, that enables one to attain life’s real goal
- In this (CC Madhya 20.135) connection, Srila Bhaktisiddhanta Sarasvati Thakura gives the following statement. The eastern side represents devotional service to Lord Krsna
- In this (CC Madhya 20.135) connection, Srila Bhaktisiddhanta Sarasvati Thakura gives the following statement. The northern side represents the speculative method, sometimes known as the mystic yoga system
- In this (CC Madhya 20.135) connection, Srila Bhaktisiddhanta Sarasvati Thakura gives the following statement. The southern side represents the process of fruitive activity (karma-kanda), which ends in material gain
- In this (CC Madhya 20.135) connection, Srila Bhaktisiddhanta Sarasvati Thakura gives the following statement. The western side represents jnana-kanda, the process of mental speculation, sometimes called siddhi-kanda
- In this (in SB 3.32.16) and the following six verses, the Srimad-Bhagavatam criticizes persons who are too materially attached
- In this connection there is the following statement: "How can a person take pleasure in the enjoyment of sex life in this body, which is a bag of skin and bones, filled with blood, covered by skin and flesh and which produces mucus and evil smells?"
- In this material world a person may be famous as a karma-vira, a successful fruitive worker, or he may be very successful in performing religious duties. In any case, SB 3.23.56 gives the following opinion in this matter - in CC Madhya 17.185
- In this verse (SB 3.29.28) and in the following verses, the description of different grades of living entities is given so that one can know when to behave friendly and when to give charity
- In this way, because of Krsna's sweet qualities, Caitanya Mahaprabhu made different types of mistakes in His mind. Thus by reciting the following verse, He ascertained the presence of Lord Krsna
- Indirect moistened existential ecstatic love is described in the following statement: Krsna, who is also called Purusottama, is to the eyes of Mother Yasoda just like the cloud is to the eyes of the cataki bird
- Indirectly Kutila was insulted by the following statement, "My dear Kutila, daughter of Jatila, your breasts are as long as string beans - simply dry and long. Your nose is so gorgeous that it is defying the beauty of the noses of frogs"
- Indirectly Kutila was insulted by the following statement, "Your eyes are more beautiful than the eyes of dogs. Your lips are defying the flaming cinders of fire, and your abdomen is as beautiful as a big drum"
- Indirectly, the sons and followers of Rudra are advised to stop the business of annihilation, following the Rudra principle while the peaceful creation of Brahma is going on
- It appears that by following path of jnana-yoga, or empiric philosophical speculation, one reaches the impersonal Brahman, whereas by executing devotional service in Krsna consciousness one enriches his faith in and devotion to the Personality of Godhead
- It doesn't matter what kind of religion you are following, but if the religious system teaches you how to become a devotee to Adhoksaja-adhoksaja means beyond our sense perception, the Supreme Lord - then your life is perfect. Then you will be happy
- It doesn't matter which mahajana we are discussing. The real mahajana is he who is strictly following the principles enunciated by God. Then he is following a real religious system. Otherwise, there is no question of religion
- It is advised that a devotee follow the past acaryas and saintly persons, because by such following one can achieve the desired results, with no chance of lamenting or being baffled in his progress
- It is characteristic of advanced Vaisnavas following the principles of bhakti that they think themselves ordinary human beings. This is not an artificial exhibition of humility; a Vaisnava sincerely thinks this way and never admits his exalted position
- It is not a question of following this religion of that religion. It is a question of philosophy of life. Our Krishna consciousness philosophy is practical, easier, and based on sound reasoning and philosophy
- It is stated here (in SB 3.28.1) that by following the system of yoga one can become joyful
- It is stressed that although one may become free from the reactions of the most sinful activities by following the religious principles of these scriptures, this cannot promote a sinful man to the stage of loving service to the Lord
- It is the duty of the householder to make his family members happy, and by following this tarpana (pleasing) system he can make his forefathers happy also
- It is the fire of knowledge that burns all doubts and fruitive activities to ashes. Sri Krsna gives the following information of the results of inquiring of the truth from one who has actually seen the truth - BG 4.35-37
- It is understood that Emperor Svayambhuva Manu enjoyed his household life by following these (vedic) principles
- It was the responsibility of the royal order to see that the citizens were following the regulative principles of the four varnas (namely brahmana, ksatriya, vaisya and sudra) and the asramas - namely brahmacarya, grhastha, vanaprastha and sannyasa
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- Just by seeing Govardhana Hill, Sri Caitanya Mahaprabhu became ecstatic with love of Krsna. While dancing and dancing, He recited the following verse
- Just how discrimination should be maintained is given in the following six verses (from SB 3.29.28) concerning the different grades of living conditions
K
- Kaliya took shelter within the water of the Yamuna for the following reason. Just as Garuda went to the island of the Kaliya snake, he also used to go to the Yamuna to catch fish to eat
- Knowledge means knowledge of God. Any scripture that gives knowledge of God, that is Veda. Don't think that Vedas means that only the Sama, Yajur, Atharva. Those who are following the principles to give knowledge about God, that is Veda
- Krsna consciousness means if you practice here, following the inhabitants of Vrndavana either as gopi or as cowherd boy or as flowers, trees, water. . . Vrndavana is not vacant. It is full of varieties. Without varieties, there is no enjoyment
- Krsna gives Arjuna the following reasons for His descent upon the world (BG 4.8) - In order to deliver the pious and to annihilate the miscreants, as well as to re-establish the principles of religion, I advent Myself millennium after millennium
- Krsna is instructing Arjuna, and we have to understand how Arjuna has understood Krsna. And if we follow the understanding of Arjuna, then we are following the parampara system, or the disciplic succession
- Krsna is the first spiritual master, and when we become more interested in Him, we have to go to a sadhu or holy man who serves as spiritual master from without. This is enjoined by Sri Krsna Himself in the following verse - BG 4.34
- Krsna purifies from within as the caittya-guru, the spiritual master within the heart. This is described in the following verse from Srimad-Bhagavatam - SB 11.5.42
- Krsna said, "Once upon a time, Lord Brahma became captivated by the beauty of his (Marici) daughter and was following her, impelled by sex desire"
- Krsna said: O supremely virtuous one, O Personality of Godhead (Balarama), just see how these bees and wasps are following You, glorifying Your transcendental fame and worshiping You
- Krsna welcomed them with the following words: "My dear wives of the brahmanas, you are all very fortunate and are welcome here. Please let Me know what I can do for you"
- Krsna's speech, which contains all good qualities in the universe, is described in the following statement by Uddhava
- Krsnadasa Kaviraja lists the following twenty-six good qualities of a Vaisnava: (1) He is very kind to everyone. (2) He does not make anyone his enemy. (3) He is truthful. (4) He is equal to everyone. (5) No one can find any fault in him
- Krsnadasa Kaviraja lists the following twenty-six good qualities of a Vaisnava: (12) He is always surrendered to Krsna. (13) He has no material desires. (14) He is very meek. (15) He is steady. (16) He controls his senses
- Krsnadasa Kaviraja lists the following twenty-six good qualities of a Vaisnava: (17) He does not eat more than required. (18) He is not influenced by the Lord's illusory energy. (19) He offers respect to everyone
- Krsnadasa Kaviraja lists the following twenty-six good qualities of a Vaisnava: (20) He does not desire any respect for himself. (21) He is very grave. (22) He is merciful. (23) He is friendly. (24) He is poetic. (25) He is expert. (26) He is silent
- Krsnadasa Kaviraja lists the following twenty-six good qualities of a Vaisnava: (6) He is magnanimous. (7) He is mild. (8) He is always clean. (9) He is without possessions. (10) He works for everyone's benefit. (11) He is very peaceful
- Kunti is described herein (SB 1.8.17) as sati, or chaste, due to her unalloyed devotion to Lord Sri Krsna. Her mind will now be expressed in the following prayers for Lord Krsna
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- Lalita wrote Krsna the following letter on Srimati Radharani’s behalf: My dear Krsna, Srimati Radharani has fallen unconscious on the ground, Her mind greatly agitated by Her separation from You
- Lalita wrote Krsna the following letter on Srimati Radharani’s behalf: O enemy of Kamsa, You have now become a first-class politician, and therefore You can supposedly give relief to everyone
- Lalita wrote Krsna the following letter on Srimati Radharani’s behalf: please consider the plight of Srimati Radharani, or very soon You will hear of Her death. Maybe at that time You will lament, although now You are jubilant
- Lamenting in ecstatic love, Sri Caitanya Mahaprabhu then recited the following verse, which was spoken by Srimati Radharani while exposing the lamentation of Her heart to Her friend Srimati Visakha
- Legislative assembly, the senators must be all first-class brahmanas. Otherwise he cannot be elected. This should be introduced. Unless one is following the brahminical principles, he cannot be elected. He must give up these 4 principles of sinful life
- Like Arjuna, Devahuti was aware that she was before her spiritual master, as indicated in the following verse. Indeed, Lord Brahma had informed her that her son was a powerful incarnation
- Lord Brahma and Lord Siva, accompanied by great sages like Narada and followed by many other demigods, had now (when Krsna was in the womb of Devaki) invisibly appeared in the house of Kamsa
- Lord Brahma inquired about the potency of the Supreme Lord, and the Personality of Godhead answered his inquiry in the following six consecutive statements (CC Adi 1.51-56) - from SB 2.9.31-36
- Lord Caitanya impressed on the Mayavadis that the words of a bona fide spiritual master must be strictly followed. By following them, one becomes perfect in all respects
- Lord Jesus Christ ordered, first order is, "Thou shall not kill. Thou shall not covet." Who is following
- Lord Kapila said: My dear mother, the path of self-realization which I have already instructed to you is very easy. You can execute this system without difficulty, and by following it you shall very soon be liberated, even within your present body
- Lord Nrsimhadeva is very dear to this exalted personality. Thus Prahlada Maharaja, along with his servants and all the denizens of Hari-varsa, worships Lord Nrsimhadeva by chanting the following mantra
- Lord Siva addressed the SPG with the following prayer: O Supreme Personality of Godhead, all glories unto You. You are the most exalted of all self-realized souls. Since You're always auspicious for the self-realized, I wish that You be auspicious for me
- Lord Siva knows that Sankarsana is the original cause of his own existence, and thus he always meditates upon Him in trance by chanting the following mantra
- Lord Sri Caitanya made it easier for the prospective devotee of the present age in the following specific manner. Ultimately there is no difference in the result
- Lord Sri Krsna was very much pleased by Akrura's offering of prayers. With His smile captivating Akrura more and more, the Lord replied to his submissive devotional statements with the following sweet words
- Lord Sri Krsna, the supreme authority of all religious principles, the Vedas, has personally pointed out these differences, and He is about to explain the reason for this in the following slokas
- Low-class people, due to their gross ignorance, introduce a system of religion that deviates from the Vedic principles. Following their own mental concoctions, they automatically fall down into the darkest regions of existence
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- Mahajano yena gatah so panthah. Then you accept the mahajana. Mahajana means following the parampara system. According to Vedic system, there are twelve mahajanas. Svayambhur naradah sambhuh kumarah kapilo manuh, janako bhismah and vaiyasakir vayam
- Maharaja Bharata worshiped Lord Narayana by chanting the hymns given in the Rg Veda, and he recited the following verse as the sun rose
- Maharaja Nanda finally relented. The cowherd men then inquired from Krsna how He wanted the yajna performed, and Krsna gave them the following directions. "Prepare very nice foods of all descriptions from the grain and ghee collected for the yajna"
- Maharaja Prthu, wiping the tears from his eyes, tried to look upon the Lord, but it appeared that the King was not fully satisfied by looking at Him. Thus the King offered the following prayers
- Majority wants to be godless. So government is following that. Therefore they are against our movement
- Many brahmanas following the Vedic principles accompanied Ramananda Raya. According to the Vedic rituals, Ramananda Raya took his bath and offered oblations to his forefathers
- May Lord Narayana protect me from unnecessarily following false religious systems and falling from my duties due to madness. May the Lord in His appearance as Nara protect me from unnecessary pride
- Meditators who are very fortunate can see the Visnu form of the Lord within their hearts by following the yogic process. But to see Him face to face is a different matter. This is only possible for pure devotees
- Millions of universes emanate from the breathing of the Maha-Visnu. In the Tenth Chapter of Bhagavad-gita (BG 10.42), Krsna gives Arjuna some indication of His infinite glory, and He concludes His descriptions with the following statement
- Most of them (the demons) do not know them (the scriptural rules), and even if some of them know, they have not the tendency to follow them. They have no faith, nor are they willing to act in terms of the Vedic injunctions. BG 1972 purports
- My (Prabhupada) great father who was a great devotee of the Lord, called me and instructed me in the following words: My dear boy, I understand that you are trying to get yourself married again, but I would advise you not to do this
- My dear boy (Rudra), I (Brahma) have already selected the following places for your residence: the heart, the senses, the air of life, the sky, the air, the fire, the water, the earth, the sun, the moon and austerity
- My dear King Pariksit, those who are learned scholars in the histories of the Puranas eulogize and glorify King Gaya with the following verses
- My dear Lord (Narada Muni), the hunter replied. My name is Mrgari, enemy of animals. I am following the teachings of my father who taught me to half-kill animals and leave them flopping about. When a half-dead animals suffers, I take great pleasure in it
- My dear Lord, O Supreme Personality of Godhead, because of my association with material desires, one after another, I was gradually falling into a blind well full of snakes, following the general populace
- MY INITIATED STUDENTS ARE STRICTLY FORBIDDEN TO INDULGE in the following principles of degradation
- My suggestion to you for going to Pakistan was on the following point: if any mission goes to Pakistan from India, they will not allow
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- Nadvala, the wife of Caksusa Manu, gave birth to the following faultless sons: Puru, Kutsa, Trita, Dyumna, Satyavan, Rta, Vrata, Agnistoma, Atiratra, Pradyumna, Sibi and Ulmuka
- Narada gave Citraketu the following mantra: O Lord, O Supreme Personality of Godhead, who are addressed by the omkara (pranava), I offer my respectful obeisances unto You. O Lord Vasudeva, I meditate upon You
- Narada tells Vyasadeva, "I can observe that without any following of the regulative principles of devotional service, he is already enriched with many of the symptoms achieved by the execution of devotional service after many, many births"
- Narada, the most powerful saintly sage, also worships Nara-Narayana by chanting the following mantra: The SPG is the master of the creation, maintenance and annihilation of this visible cosmic manifestation, yet He is completely free from false prestige
- Nevertheless, if you want to take instructions from Me with faith and love, you may ascertain your duties from the following words
- Nirvana means material desires, to make it void, no more. Lord Buddha said up to that. Because the people who were following him, they were not so expert, advanced, therefore he did not say what is after giving up every desire
- Nityananda is the principle of the Guru. So, the Gurudeva is the incarnation of Nityananda. Anyone strictly following the instruction of the Guru is following Nityananda
- No one in the material world can deny that he is under control. The Supreme Lord, Narayana, who is beyond this material existence, controls everyone. The following Vedic mantra confirms this point: eko ha vai narayana asit
- No one should try to give a new interpretation by dint of mundane knowledge. The first step in pursuance of the system of knowledge received by Brahma, is to approach a bona fide guru who is the representative of the Lord following the parampara system
- Nor is religion without God religion, because the purpose of following religious principles is to know the Supreme Truth and man's relation with Him. BG 1972 purports
- Not only do the householder caste gosvamis disrespect the title gosvami, but also, following the principles of the smarta Raghunandana, they exhibit great foolishness by burning a straw image of Advaita Acarya in a sraddha ceremony
- Not regularly bathing or washing their mouths regularly, they will always remain unclean, and they will pluck out their hair. Following a concocted religion, they will flourish
- Now let us discuss the offenses in Deity worship. The following are offenses: (a) to enter the temple with shoes or being carried on a palanquin, (b) not to observe the prescribed festivals, (c) to avoid offering obeisances in front of the Deity
- Now Lord Sri Caitanya Mahaprabhu will disassociate Lord Siva from Mayavada philosophy in the following verse
- Now Lord Sri Caitanya Mahaprabhu will disassociate Lord Siva from Mayavada philosophy in the following verse - CC Adi 7.114
- Nowadays it is the fashion of the atheistic class of men to try to become God by following some mystic process. Generally the atheists claim to be God by dint of their imagination or their meditational prowess. Krsna is not that kind of God
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- O best of the Kuru dynasty, the Supreme Personality of Godhead, the Supersoul of everyone, being thus pleased, addressed Gajendra in the presence of everyone there. He spoke the following blessings
- O descendant of Bharata, at that time Krsna, smiling, in the midst of both the armies, spoke the following words to the grief-stricken Arjuna. BG 2.10 - 1972
- O King Pariksit, when Citraketu, bent low in humility, was seated at the lotus feet of the great sage, the sage congratulated him for his humility and hospitality. The sage addressed him in the following words
- O purest of the brahmanas, please also explain the cause of the different durations of time, both short and long, as well as the beginning of time, following the course of action
- Of all his (Sri Rupa Gosvami's) books, the following sixteen are very popular among Vaisnavas: (10) Bhakti-rasamrta-sindhu (this is the most celebrated book by Sri Rupa Gosvami), (11) Ujjvala-nilamani, (12) Akhyata-candrika, (13) Mathura-mahima
- Of all his (Sri Rupa Gosvami's) books, the following sixteen are very popular among Vaisnavas: (14) Padyavali, (15) Nataka-candrika and (16) Laghu-bhagavatamrta
- Of all his (Sri Rupa Gosvami's) books, the following sixteen are very popular among Vaisnavas: (4 and 5) Radha-krsna-ganoddesa-dipika, Brhat (major) and Laghu (minor), (6) Stavamala, (7) Vidagdha-madhava, (8) Lalita-madhava, (9) Dana-keli-kaumudi
- On account of this following the traditionalism, they are becoming devotees. It is practical, you can see. Simply theoretical knowledge will not do. Must be practiced
- On the other side Balarama and Krsna, along with Their friends, could not find their animals, and they became very much aggrieved. They began to trace the cows by following their footprints, as well as the path of eaten grass
- On the path of regulative devotional service, one must observe the following items: (1) One must accept a bona fide spiritual master. (2) One must accept initiation from him. (3) One must serve him
- Once this brahmana Ajamila, following the order of his father, went to the forest to collect fruit, flowers and two kinds of grass, called samit and kusa
- Once upon a time Maharaja Pariksit, while engaged in hunting in the forest with bow and arrows, became extremely fatigued, hungry and thirsty while following the stags
- One becomes free from all sinful reactions if one chants day and night, following the recommendation of Sri Caitanya Mahaprabhu
- One cannot concentrate one's mind and energy upon the Supreme unless one is detached from the material world. Following detachment from the material world, one can actually attain transcendental knowledge of the Absolute Truth
- One day Sri Caitanya Mahaprabhu sat at the bathing ghat of Akrura-tirtha and thought the following thoughts
- One day, after finishing their morning duties by burning a sacrificial fire and offering a seat of esteem to Srila Suta Gosvami, the great sages made inquiries, with great respect, about the following matters
- One important word is sukta-vakena (by Vedic hymns). In the Vedas, there is the following prayer to Lord Brahma: hiranyagarbhah samavartatagre bhutasya jatah patir eka asit
- One is reinstated in his original position of transcendental loving service to the Lord, as will be clearly explained in the following verse
- One must therefore take to Krsna consciousness and advance in Krsna consciousness by properly following the regulative principles. Then one can attain an eternal, blissful life in peace and knowledge
- One need not externally change his dress. By following the mood of the associates and friends of Radharani, one can ultimately achieve the perfectional stage and be transferred to Goloka Vrndavana, the transcendental abode of Krsna
- One of the four Kumaras, known as Sanandana, gave the following speech: O Supreme Truth! If the living entities were not infinitesimal sparks of the supreme spirit, each minute spark would be all-pervading and would not be controlled by a superior power
- One should culture knowledge in the following way: In order to approach the platform of self-realization, one must follow the regulative principles enjoined in the revealed scriptures. One must be fixed in the tenets of the revealed scripture
- One should culture knowledge in the following way: One should always remember that as long as he has a material body he must face the miseries of repeated birth, old age, disease and death
- One should culture knowledge in the following way: One should become a perfect gentleman and learn to give proper respect to others. One should not pose himself as a religionist simply for name and fame
- One should culture knowledge in the following way: One should completely refrain from practices which are detrimental to the interest of self-realization. One should not accept more than he requires for the maintenance of the body
- One should culture knowledge in the following way: One should develop a liking for residence in a secluded place with a calm and quiet atmosphere favorable for spiritual culture, and one should avoid congested places where nondevotees congregate
- One should culture knowledge in the following way: One should not be attached to more than the necessities of life required for spiritual advancement. One should not be more attached to wife, children and home than the revealed scriptures ordain
- One should culture knowledge in the following way: One should not be happy or distressed over desirables and undesirables, knowing that such feelings are just created by the mind. One should become an unalloyed devotee of Lord Krsna
- One should culture knowledge in the following way: One should not become a source of anxiety to others by the actions of his body, by the thoughts of his mind, or by his words. One should learn forbearance even in the face of provocation from others
- One should culture knowledge in the following way: One should not falsely identify himself with the gross material body, nor should one consider those who are related to his body to be his own
- One should culture knowledge in the following way: One should search out a bona fide spiritual master who can lead him gradually to the stage of spiritual realization, and one must submit himself to such a spiritual master
- One should culture knowledge in the following way: There is no use in making plans to get rid of these miseries of the material body. The best course is to find out the means by which one may regain his spiritual identity
- One should offer obeisances unto the Lord with a mind humbled through devotion. While offering dandavats by falling on the ground like a rod, one should chant the above mantra ten times. Then one should chant the following prayer
- One who is constantly thinking of activities to earn money and gratify the senses is following a path which is suicidal
- One who is fully surrendered is qualified with the six following characteristics: (1) The devotee has to accept everything that is favorable for the rendering of transcendental loving service to the Lord
- One who is fully surrendered is qualified with the six following characteristics: (2) He must reject everything unfavorable to the Lord’s service. This is also called renunciation
- One who is fully surrendered is qualified with the six following characteristics: (3) A devotee must be firmly convinced that Krsna will give him protection. No one else can actually give one protection, and being firmly convinced of this is called faith
- One who is fully surrendered is qualified with the six following characteristics: (4) He (the devotee) should not think that he is being protected by a demigod. He should depend only on Krsna, considering Him the only protector
- One who is fully surrendered is qualified with the six following characteristics: (4) The devotee must be firmly convinced that within the three worlds he has no protector or maintainer other than Krsna
- One who is fully surrendered is qualified with the six following characteristics: (4) The devotee should accept Krsna as his supreme maintainer and master
- One who is fully surrendered is qualified with the six following characteristics: (6) The devotee is meek and humble
- One who is vipra, these twelve qualification: dhrti; he is fixed up in his vows; and srutam ca, has got sufficient knowledge in the Vedas; vratani, and he has followed all kinds of vrata
- One whose faith is soft and pliable is called a neophyte, but by gradually following the process he will rise to the platform of a first-class devotee
- One's devotional service is spoiled when he becomes too entangled in the following six activities: eating more than necessary or collecting more funds than required
- One, by this, following this bhagavata-dharma, studying from Bhagavata, the ultimate knowledge of everything, one can become completely doubtless that God is a person
- Our process is a system, following which any man from any religious sect may come and join and learn how to love God
- Out of His causeless mercy, Sri Caitanya Mahaprabhu gave the following directions to the brothers Sarvabhauma Bhattacarya and Vidya-vacaspati
- Out of many such manlike animals, there is actually a man who knows the responsibility of human life and thus tries to make life perfect by following the prescribed duties
- Out of the hundred celebrated slokas composed by the Bhattacarya in praise of the Lord (Caitanya), the following two are most important, and these two slokas explain the mission of the Lord in gist
- Out of the many close associates of Lord Krsna, Uddhava is considered the best. The following is a description of him: "His body is blackish like the color of the Yamuna River, and it is similarly as cool
- Out of these (39 items for DS) the following 5 are most important: (1) to associate with devotees, (2) to chant the holy name, (3) to hear Srimad-Bhagavatam, (4) to live in a holy place (Mathura or Vrndavana), (5) to serve the Deity with great devotion
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- Passing through the tract of land known as Radha-desa, Sri Caitanya Mahaprabhu recited the following verse in ecstasy
- People are suffering because of ignorance and are following a wrong path for happiness. This is called anartha. These material activities will never make them happy, and Narada instructed Vyasadeva to record the instructions of Srimad-Bhagavatam
- People generally pray for material benefits: "O God, give us our daily bread. Give me nice position. Give me nice wife, nice following or this or victory," so on, so on, so on, simply for material enjoyment
- People want to see, and those persons who want to have a cheap following, they want to show such jugglery. But a devotee is not of that mentality. They will simply . . . humble servant. They are satisfied by serving the Lord. That is devotee's position
- Performing religious ceremonies, following vows and practicing renunciation and sacrifice are all materialistic auspicious activities
- Perhaps while you were in India you have heard that we glorify in the following way: Guru Gauranga Chandarbika Giridhari. Four "G''s. So Guru-Gauranga you understand, and Chandarbika-Giridhari means Radha and Krishna
- Persons who are desirous of becoming great personalities must be decorated with the following qualities: equilibrium of the mind, austerity, equality, forbearance, placidity, learning, knowledge, detachment, opulence, chivalry and influence
- Persons who are desirous of becoming great personalities must be decorated with the following qualities: perfection in all knowledge, proper execution, possession of all objects of enjoyment and gravity
- Persons who are desirous of becoming great personalities must be decorated with the following qualities: steadiness, faithfulness, fame, respectfulness and lack of false egotism
- Persons who are desirous of becoming great personalities must be decorated with the following qualities: strength, memory, independence, tactfulness, luster, patience, kind-heartedness, ingenuity, gentility, mannerliness and determination
- Persons who are desirous of becoming great personalities must be decorated with the following qualities: truthfulness, cleanliness, mercy, perseverance, renunciation, peacefulness, simplicity and control of the senses
- Philosophers following the precepts of Patanjali practice raja-yoga. They imagine a form of the Absolute Truth within many forms. That is their process of self-realization
- Please supply me the following BBT information: 1) What amount of order is the Vrinda Book Co. giving monthly, and 2) how much are they paying monthly. What happened to the advertisement?
- Practicing the scriptural rules and regulations only for the sake of following them and not for the sake of spiritual advancement, or rejecting the rules and regulations of the scriptures and working independently or whimsically
- Prahlada Maharaja, in the following prayer (SB 7.9.14), requests the Lord (Nrsimhadeva) to give up His anger
- Praising the quality of the rice, Sri Caitanya Mahaprabhu partook of the prasadam. Then, after returning to His residence, He gave the following order to Govinda, His personal assistant
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- Radharani’s eight companions (asta-sakhi) are different varieties of pleasure connected with the pastimes of Krsna. Following those pastimes of Sri Krsna are other activities, which are represented by the assistants of the gopis
- Raghunatha dasa then began offering the costly sweetmeats known as khaja, which Govinda, following the order of Svarupa Damodara, would supply
- Ramananda Raya recommended that one take to the renounced order of life in order to transcend material activities. This is supported by the following verse from Srimad-Bhagavatam - SB 11.11.32
- Ramananda Raya then went to inform the King about his talks with Sri Caitanya Mahaprabhu, and, following the Lord's orders, brought the King's son to see Him
- Ramananda Vasu and Satyaraja Khan were present from Kulina-grama, and Sri Caitanya Mahaprabhu, with great respect, gave them the following orders
- Regarding Geetopanishad I have already informed to send the manuscript one copy to the following address
- Regarding Krsna's heroism in fighting, there is the following statement
- Regarding the Upanisads, the following eleven Upanisads are considered to be the topmost: Isa, Kena, Katha, Prasna, Mundaka, Mandukya, Taittiriya, Aitareya, Chandogya, Brhad-aranyaka and Svetasvatara
- Regarding those unable to take to the Deity worship in the temple, there is the following statement in the Agni Purana. Any householder devotee unable to worship the Deity must at least see the Deity worship, and in this way he may achieve success also
- Ritualistic process may be different. Hindus may be following a different kind of ritualistic process. The Christian may be following a different kinds of ritualistic process. That does not matter
- Rupa Gosvami was a minister in the Muhammadan government, but he left the government to become a disciple of Caitanya Mahaprabhu. When he first went to see the Lord, Rupa Gosvami approached Him with the following verse - CC Madhya 19.53
- Rupa Gosvami, has quoted the following verse (Brs 1.2.101) from the Brahma-yamala: Devotional service of the God that ignores the authorized Vedic literatures like the Upanisads, puranas & Narada-pancaratra is simply an unnecessary disturbance in society
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- Sampradaya means who are carefully following the Vedic principle. Therefore Kaviraja Gosvami, although asserting the truth, he is prepared to give Vedic evidences
- Sanatana Gosvami then humbly accepted his position as lower than a piece of straw, and symbolically holding some straw in his mouth, he fell down, clasped the lotus feet of Sri Caitanya Mahaprabhu and submitted the following petition
- Sanjaya said: O King, after looking over the army gathered by the sons of Pandu, King Duryodhana went to his teacher and began to speak the following words: BG 1.2 - 1972
- Sanjaya said: Seeing Arjuna full of compassion and very sorrowful, his eyes brimming with tears, Madhusudana, Krsna, spoke the following words. BG 2.1 - 1972
- Sanjaya said: Seeing Arjuna full of compassion, his mind depressed, his eyes full of tears, Madhusudana, Krsna, spoke the following words
- Sarvabhauma Bhattacarya continues to explain the distinction between mukti-pada and bhakti-pada in the following verses - CC Madhya 6.264-265
- Sarvateja's wife, Akuti, gave birth to a son named Caksusa, who became the sixth Manu at the end of the Manu millennium. Nadvala, the wife of Caksusa Manu, gave birth to the following faultless sons: Puru, Kutsa, Trita, Dyumna, Satyavan, Rta, Vrata
- Scriptures following the vedic principles
- Secular state means that the state should see that everyone is strictly following his religious principle. That is secular state. If you are Hindu or varnasrami, then you must follow the principles of how one is a brahmana, how one is a ksatriya
- Seeing his army broken and all the asuras, even those known as great heroes, fleeing the battlefield out of intense fear, Vrtrasura, who was truly a great-minded hero, smiled and spoke the following words
- Seeing the bumblebees following Purvacitti, Maharaja Agnidhra said: Just as great sages resort to the branches of Vedic literatures, the bumblebees are enjoying the showers of flowers falling from your hair
- Seeing the bumblebees following Purvacitti, Maharaja Agnidhra said: My dear Lord, the bumblebees surrounding your body are like disciples surrounding your worshipable self
- Seeing the bumblebees following Purvacitti, Maharaja Agnidhra said: They are incessantly chanting the mantras of the Sama Veda and the Upanisads, thus offering prayers to you
- Seeing the pitiable condition of his soldiers, Vrtrasura, the best of the asuras, was very much aggrieved. Unable to tolerate such reverses, he stopped and forcefully rebuked the demigods, speaking the following words in an angry mood
- She (Devahuti) was overwhelmed with ecstatic love, and she could not reply; then, with faltering language, just like an attractive wife, she spoke the following words
- She offered her obeisances unto the Lord, the author of the basic principles of the Sankhya system of philosophy, which is the background of liberation, and she satisfied Him with the following verses of prayer
- Simply by following one principle of this devotional service, they got the highest perfectional life, liberation, back to home, back to Godhead
- Since Sri Caitanya Mahaprabhu was omniscient, He could understand Raghunatha dasa's mind. The Lord therefore instructed him with the following reassuring words
- Since this sanatana-dharma system is eternal, one can elevate himself to the highest standard of spiritual life by following the Vedic principles
- Sisumara or Dhruvaloka can never be reached by anyone but the Vaisnavas, as will be described by the following slokas
- Sisupala continued, "Krsna is so foolish that He has left Mathura, which is inhabited by highly elevated persons following the Vedic culture, and has taken shelter in the ocean, where there is not even talk of the Vedas"
- So if you have got any other method to understand yourself & God, you can follow. We have no objection. But our method is that. We want to test that by following some method, either call it religious or cultural, whether you have understood yourself & God
- So modern civilization is not strictly following the Vedic injunction. Therefore, especially I have seen in the Western countries, there is no home practically
- So who is following Sankaracarya? And they say that "We are followers of Sankaracarya"
- Some of the symptoms critically explained in the following verses are kila-kincita, kuttamita, vilasa, lalita, vivvoka, mottayita, maugdhya and cakita
- Some of those who deride Krsna, who are infected with the Mayavadi philosophy, quote the following verse from the Srimad-Bhagavatam to prove that Krsna is just an ordinary man: aham sarvesu bhutesu bhutatmavasthitah sada. (SB 3.29.21). BG 1972 purports
- Someone informed Krsna about the madness of Mother Yasoda in the following words
- Sometimes a rascal, following the philosophy of monism, or oneness, very irresponsibly takes advantage of this rasa-lila to imitate the behavior of Krsna with the gopis, entice many innocent women and mislead them in the name of spiritual realization
- Sometimes a tithi is less than twenty-four hours. When it starts after sunrise on a certain day and ends before the sunrise of the following day, the previous tithi and the following tithi both "touch" the twenty-four-hour day between the sunrises
- Sometimes we are criticized by groups following jnana, yoga, tapas or dharma, but fortunately we are unable to make any compromises with them. We simply stand on the platform of devotional service and preach the same principles all over the world
- Speculative philosophers, however, do not recognize the sanction of the Lord; they try to find out the cause of sufferings in their own way, as will be described in the following verses
- Sri Caitanya Mahaprabhu accepted the renounced order during the waxing fortnight of the month of Magha. During the following month, Phalguna, He went to Jagannatha Puri and resided there
- Sri Caitanya Mahaprabhu kept His hands raised and would not accept the prasadam until Jagadananda Pandita, with great affection and love, spoke the following words
- Sri Caitanya Mahaprabhu personally recited the following verse from Srimad-Bhagavatam, and to relish the meaning, He began to explain it Himself
- Sri Caitanya Mahaprabhu quoted the following three verses (of CC Antya 15.31) from Srimad-Bhagavatam - 10.30.9, 7, 8
- Sri Caitanya Mahaprabhu then recited the following verse, "My dear Lord, one who always keeps Your holy name on his tongue becomes greater than an initiated brahmana"
- Sri Caitanya Mahaprabhu then recited the following verse, which was spoken by Srimati Radharani to Her dear friend Visakha
- Sri Caitanya Mahaprabhu, His left side toward the Deity, offered obeisances to Lord Nrsimha as He proceeded toward the temple. He recited the following verses again and again while offering obeisances
- Sri Sukadeva Gosvami said: In the Srimad-Bhagavatam there are ten divisions of statements regarding the following: the creation of the universe, subcreation, planetary systems, protection by the Lord, the creative impetus, the change of Manus
- Sri Sukadeva Gosvami said: In the Srimad-Bhagavatam there are ten divisions of statements regarding the following: the science of God, returning home, back to Godhead, liberation, and the summum bonum
- Sri Suta Gosvami said: O God, although we are born in a mixed caste, we are still promoted in birthright simply by serving and following the great who are advanced in knowledge
- Sri Vidura said: O great mystic, O greatest of all devotees, by your causeless mercy I have been shown the path of liberation from this world of darkness. By following this path, a person liberated from the material world can return home, back to Godhead
- Sri Yamunacarya praises Krsna's power of forgiveness with the following statement: "My dear Lord Ramacandra, You are so merciful to have excused the crow's clawing on the nipples of Janaki simply because of his bowing down before You"
- Sri Yamunacarya, in his prayers to the Lord, has expressed a similar idea in the following words, "My dear Lord, I may be living within some body as a human being or as a demigod, but whatever mode of life, I do not mind"
- Srila Bhaktisiddhanta Sarasvati in his Anubhasya preaches that self-realization following the execution of ritualistic ceremonies is in the neutral stage between liberation and conditioned life
- Srila Bhaktisiddhanta Sarasvati Thakura gives the following commentary on this passage (CC Madhya 17.185). A sadhu, or honest man, is called a mahajana or a mahatma. The mahatma is described thus by Lord Krsna in the Bhagavad-gita - BG 9.13
- Srila Bhaktisiddhanta Sarasvati Thakura gives the following explanation in his Tathya. The word sravana refers to giving aural reception to the holy name and descriptions of the Lord's form, qualities, entourage and pastimes as explained in SB, BG etc
- Srila Bhaktisiddhanta Sarasvati Thakura, in his Anubhasya, has given the following note in connection with the village Kuliya. The village originally known as Kuliya has developed into what is now the city of Navadvipa
- Srila Bhaktivinoda Thakura gives the following summary of the conversations between Ramananda Raya and Sri Caitanya. Ramananda Raya replied to five questions of Caitanya, and these questions and their replies are recorded in verses 57-67 - of CC Madhya 8
- Srila Sukadeva Gosvami thus concludes his description of the superexalted position of Lord Krsna by glorifying Him in the following way, "O Lord Krsna, all glories unto You"
- Srila Visvanatha Cakravarti Thakura gives the following example: If one has strong digestive power, after eating he automatically lights a fire within his stomach to digest everything and does not need to take medicine to aid his digestion
- Srila Visvanatha Cakravarti Thakura gives the following quotation from the Vayu Purana, wherein the locations of the various mountains, beginning with the Himalayas, are described
- Srila Visvanatha Cakravarti Thakura has made the following observations. Lord Siva, being the most exalted Vaisnava and one of the most powerful demigods, is able to do anything he desires
- Srila Visvanatha Cakravarti Thakura quotes the following verse from Srimad-Bhagavatam (SB 11.19.24): My dear Uddhava, the supreme religious system for human society is that by which one can awaken his dormant love for Me
- Srimad-Bhagavatam has many tikas, or commentaries, following the parampara system, but Sridhara Svami's is first. The commentaries of all the other acaryas follow his
- Srimati Radharani, being the central petal of the rasa-lila flower, is also known by the names found in the following verses - of Caitanya-caritamrta Adi-lila Chapter 4
- Such a faithful devotee of the Lord (who understands Lord Krsna to be the Supreme) attains perfection, and this is confirmed by the following Vedic assertion: tam eva viditvatimrtyumeti nanyah pantha vidyate ayanaya. BG 1972 purports
- Such people are called sarkaraksa, which means that they are situated in the gross bodily conception. There are also followers of the rsi known as Aruna. Following his path, they observe the activities of the arteries
- Such philosophers (the Mimamsaka philosophers) do not accept the Vedic principle of bhakti-yoga. Instead, they give stress to following one's prescribed duty
- Sukadeva Gosvami continued speaking to Maharaja Pariksit: My dear King, Bharata Maharaja was a topmost devotee. Following the orders of his father, who had already decided to install him on the throne, he began to rule the earth accordingly
- Sukadeva Gosvami continued: After worshiping the Lord with all the paraphernalia mentioned above, one should chant the following mantra while offering twelve oblations of ghee on the sacred fire: om namo bhagavate maha-purusaya mahavibhuti-pataye svaha
- Sukadeva Gosvami continued: Being thus addressed by the messengers of Yamaraja, the servants of Vasudeva smiled and spoke the following words in voices as deep as the sound of rumbling clouds
- Sukadeva Gosvami described the future sons of the Pandu family. From Janamejaya, he said, would come a son named Satanika, and following in the dynasty would be Sahasranika, Asvamedhaja, Asimakrsna, Nemicakra and Citraratha
- Sukadeva Gosvami describes the following twenty-eight hells: Vaitarani, Puyoda, Pranarodha, Visasana, Lalabhaksa, Sarameyadana, Avici, Ayahpana. Ksarakardama, Raksogana-bhojana, Sulaprota, Dandasuka. Avata-nirodhana, Paryavartana and Sucimukha
- Summarizing this chapter (the Chastisement of Junior Haridasa), Srila Bhaktisiddhanta Sarasvati Thakura says that one should derive from it the following lessons...
- Suppose a political leader or religious leader is there, and thousands of people are following him. So that is confirmed in the Bhagavad-gita, that they are invested with certain power of Sri Krsna
- Svarupa Damodara was very anxious, but then he had an idea. The following day, he and the other devotees considered it together
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- Taking it for granted that Arjuna might not know how to practice sat-cakra-yoga, the Lord explains the process in the following verses
- That kundalini process of yoga is not possible in this age. It is a very difficult process. So we should recommend not to waste your valuable time following something which is not possible to be done by you
- The (Krsna conscious) movement will go on increasing more and more, provided the leaders of the movement remain firmly Krsna conscious by following the regulative principles and the primary activities of chanting the Hare Krsna mantra regularly
- The atheists, who do not (execute their prescribed duties), are condemned in Bhagavad-gita (BG 16.19) by the following statement: tan aham dvisatah kruran samsaresu naradhaman
- The author of Sri Caitanya-caritamrta has made the following request: My dear readers, simply try to hear this description with faith and love. That will help you understand transcendental ecstasy, and at last you will achieve love of Godhead very easily
- The authorized description of bhakti, or devotional service, following in the footsteps of previous acaryas, can be summarized in the following statement by Srila Rupa Gosvami
- The Bhakti-ratnakara refers to the following books by Sanatana Gosvami: (1) the Brhad-bhagavatamrta, (2) the Hari-bhakti-vilasa and his commentary Dig-darsini, (3) the Lila-stava and (4) the commentary on the Tenth Canto of SB known as Vaisnava-tosani
- The Bhattacarya then placed a flower garland over Sri Caitanya Mahaprabhu and smeared His body with sandalwood pulp. After offering obeisances, the Bhattacarya submitted the following humble statement
- The bodily luster and beauty of Rukmini appeared as if painted by an artist perfectly presenting beauty following the descriptions of great poets
- The body is sometimes called purusa, as confirmed in the Vedas in the following hymn: sa va esa puruso 'nna-rasamayah. This body is called the anna-rasa embodiment. This body depends on food
- The Caitanya-bhagavata (Antya-khanda, Chapter Nine) gives the following description. One day Srila Advaita Acarya, having extended an invitation to Caitanya Mahaprabhu, thought that if the Lord came alone He would feed Him to His great satisfaction
- The Caitanya-candramrta (26) gives the following statement about Srila Rupa Gosvami: astam vairagya-kotir bhavatu sama-dama-ksanti-maitry-adi-kotis, tattvanudhyana-kotir bhavatu bhavatu va vaisnavi bhakti-kotih
- The Caitanya-candramrta (26) gives the following statement about Srila Rupa Gosvami: koty-amso ’py asya na syat tad api guna-gano yah svatah-siddha aste, srimac-caitanyacandra-priya-carana-nakha-jyotir amoda-bhajam
- The central point of Krsna consciousness is that the jiva, the living entity, can never be accepted as Krsna or Visnu. This viewpoint is elaborated in the following verses - from CC Madhya 18.112
- The cheap mental speculators, atheists and manufacturers of so-called religious principles become prominent like the glowworms, whereas persons strictly following the Vedic principles or scriptural injunctions become covered by the clouds of this age
- The covering of the gigantic material feature is accepted by such men with a poor fund of knowledge, and how this is so is explained in the following verse
- The culture of vidya is summarized in Srimad-Bhagavatam in the following words: "Therefore, with one-pointed attention one should constantly hear about, glorify, remember and worship the Personality of Godhead, who is the protector of the devotees"
- The demons and the impersonalists do not care for Krsna, but Krsna is so kind that He gives this liberation even to His enemies and to the impersonalists. There is the following statement in this connection
- The devotees are interested only in seeing that the people in general are not misguided by political propaganda and in seeing that the valuable life of a human being is not spoiled in following a type of civilization which is ultimately doomed
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: Gauridasa - 11.26. Hoda Krsnadasa - 11.47
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: he (Murari Caitanya dasa) is a personal associate of Nityananda
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: His (Murari's) full name is Murari Caitanya dasa
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: Jagadisa - 11.30. Paramesvara - 11.29. Mahesa - 11.32
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: Murari - The Murari mentioned herein is different from Murari Gupta
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: One should consult Chapter Eleven, text 20. Kamalakara - 11.24
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: Ramadasa - Chapter 10, texts 116-118, & Chapter 11, texts 13-16
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: Sadasiva - 11.38. Purandara - 11.28. Dhananjaya - 11.3
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: Sundarananda - 11.23. Gadadhara dasa - 10.53, 11.13-15 and 11.17
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: Uddharana Datta Thakura - 11.41
- The different parts of the gigantic form of the Lord are described in the following verses
- The direct method of getting liberation from material bondage is devotional service, comprising the nine following methods: sravanam kirtanam visnoh smaranam pada-sevanam arcanam vandanam dasyam sakhyam atma-nivedanam
- The disciple must have the following qualifications. He must give up interest in the material bodily conception. He must give up material lust, anger, greed, illusion, madness and envy
- The dry speculators, however, because of their following the principles of austerity and penance, can have knowledge of the impersonal features of the Lord to some extent, but there is no chance of their understanding His ultimate form as Govinda
- The effulgence of their (Nalakuvara's and Manigriva's) beauty illuminating all directions, with bowed heads they offered obeisances to Krsna, and with hands folded they spoke the following words - SB 10.10.28
- The essential point to remember is that by your activity you will please always your spiritual master. That means following the orders and instructions of your spiritual master
- The followers of Vedic literature understand the Supreme Personality of Godhead in His different incarnations, and they are privileged to glorify the Lord by following the directions of Vedic literature
- The following answer is given by Srila Visvanatha Cakravarti Thakura. The entire creation, as well as its individual parts, is an expansion of the energy of the SPG. Therefore, even though the Lord enters the material world, He does not do so
- The following are some of the offenses to be avoided: (a) to offer obeisances on one hand, (b) to offer obeisances with one's body covered, (c) to show one's back to the Deity
- The following are some of the offenses to be avoided: (d) to offer obeisances on the left side of the Deity, (e) to offer obeisances very near the Deity
- The following are synonyms of the word "atma": the body, mind, Absolute Truth, natural characteristics, firmness, intelligence and endeavor
- The following details outline a general practice by which one can prepare himself for an easy journey to the Vaikuntha (anti-material) planets, where life is free from birth, old age, disease and death
- The following example will clear that matter more explicitly. In the prison house there are the prisoners and the managers of the prison house. Both the managers and the prisoners are bound by the laws of the king
- The following is a conversation consisting of questions put before Rambha, a celebrated beautiful woman, and her corresponding answers
- The following is a list of his (Jagannatha dasa's) descendants: Ramanrsimha, Ramagopala, Ramacandra, Sanatana, Muktarama, Gopinatha, Goloka, Harimohana Siromani, Rakhalaraja, Madhava and Laksmikanta
- The following is a list of some of the principle Gopis, the first eight are called Astasakhi: Lalita, Visakha, Sucitra, Campakalata, Rangadevi, Sudevi, Tungavidya, Indulekha, Rupamanjari, Ratimanjari, Labangamanjari, Rasamanjari, Manjumali, Kasturika
- The following is a scientific analysis of the compatibility and incompatibility of the mixtures of these various rasas, or loving moods
- The following is a statement by Ujjvala, showing his jubilant nature, "My dear Krsna, O killer of Aghasura, You have extended Your loving affairs so much that You can be compared to the great ocean, which is without limitations"
- The following moral instruction by the great politician Canakya Pandita is very meaningful
- The following moral instruction by the great politician Canakya Pandita is very meaningful: One should always act piously, thinking that this life is temporary, and not be attached to temporary happiness and distress
- The following moral instruction by the great politician Canakya Pandita is very meaningful: One should give up the company of devils, demons and nondevotees and should always associate with devotees and saintly persons
- The following nine symptoms manifest in one's behavior, a taste for chanting the holy name of the Lord, attachment to descriptions of the transcendental qualities of the Lord, and affection for those places where the Lord resides
- The following parable may be given. Once a learned astrologer came to the house of a poor man and, seeing his distressed condition, questioned him
- The following questions may be posed. As long as the liberated soul is in contact with the body, why don't the bodily activities affect him? Doesn't he actually become contaminated by the action and reaction of material activities
- The following statement elucidates the subject of part and whole: "All living entities are just like sparks from the supreme fire"
- The following statement is about a brahmana devotee: "This brahmana is very expert in all kinds of activities, but I do not know why he is looking up without moving his eyes"
- The following statement was made by Krsna to the gopis, "My dear enchanted, don't gaze at Me with longing eyes like this. Be satisfied and return to your homes in Vrndavana. There is no necessity of your presence here"
- The following two verses (CC Madhya 20.332,333) are also from Srimad-Bhagavatam - SB 11.5.21-24
- The following Vaisnavas were present with Srila Rupa Gosvami: Dvija Haridasa; Krsnadasa Kaviraja; Sri Gopala dasa, whose body is completely spiritual; Sri Gopala; Madhava; and many others
- The following Vaisnavas were present with Srila Rupa Gosvami: Govinda; Isana; Sri Govinda; the magnanimous Vani Krsnadasa; Sri Uddhava, who occasionally visited Bengal; and many others
- The following Vaisnavas were present with Srila Rupa Gosvami: the merciful Gopala Bhatta Gosvami; Bhugarbha Gosvami; Sri Lokanatha dasa Gosvami, a reservoir of good qualities; Sri Madhava; Sri Paramananda Bhattacarya; and many others
- The following verse (CC Madhya 8.5) was composed by Sridhara Svami in his commentary on the Tenth Canto of Srimad-Bhagavatam - SB 10.87.1
- The following verse (CC Madhya 8.76) is cited from Srimad-Bhagavatam (SB 10.8.46), wherein Maharaja Pariksit voices his appreciation of Nanda Maharaja’s and mother Yasoda’s intense love for Krsna
- The following verse appears in Gita-govinda (1.11): His (Krsna's) soft legs and hands, just like the most beautiful moon, are used on the bodies of the gopis. When He embraces different parts of their bodies, He is so beautiful
- The following verse appears in Gita-govinda (1.11): My dear friend, just see how Krsna is enjoying His transcendental pastimes in the spring by expanding the beauty of His personal body
- The following verses of the Brahma-sutra: sastra-yonitvat (Vs. 1.1.3), tarkapratisthanat (Vs. 2.1.11) and srutes tu sabda-mulatvat (Vs. 2.1.27), as commented upon by Sri Ramanujacarya, Sri Madhvacarya, Sri Nimbarkacarya and Srila Baladeva Vidyabhusana
- The following year, the inhabitants of Kulina-grama again asked the Lord the same question. Hearing this question, Sri Caitanya Mahaprabhu again taught them about the different types of Vaisnavas
- The gopis (cowherd girls) glorified Vrndavana in the following words: Dear friends, all these inhabitants of Vrajabhumi - including birds, beasts, and trees - are glorified when they see Krsna going to the pasturing ground with His friends and Balarama
- The great sage Maitreya continued: Being thus enlightened in complete spiritual knowledge by the son of Brahma - one of the Kumaras, who was complete in spiritual knowledge - the King worshiped them in the following words
- The great sage Maitreya continued: Upon hearing Atri Muni speak in that way, the three great deities smiled, and they replied in the following sweet words
- The great sage Narada took a comfortable seat, & Krsna worshiped him with all paraphernalia, as required for the regular reception of a saintly person. While trying to satisfy Naradaji, Lord Krsna spoke the following words in His sweet and natural voice
- The Hari-bhakti-vilasa gives the following quotation from the Dvaraka-mahatmya
- The higher stage of ecstasy can be characterized by the following thirteen transcendental activities: (1) dancing, (2) rolling on the floor, (3) singing, (4) clapping, (5) bristling of the hairs of the body, (6) thundering, (7) yawning
- The higher stage of ecstasy can be characterized by the following thirteen transcendental activities: (8) breathing heavily, (9) forgetting social conventions, (10) salivating, (11) laughing, (12) aching, (13) coughing
- The impersonalist may squeeze out any interpretations from them (SB slokas), but such interpretations will never be accepted by those who are taught in the disciplic succession from Brahma, as will be cleared up in the following verses
- The incarnation of the Lord (Krsna) entered the mind of Vasudeva and was then transferred to the mind of Devaki. Srila Sridhara Svami gives the following annotation: "mana avivesa" manasy avirbabhuva; jivanam iva na dhatu-sambandha ity arthah
- The inhabitant of Kulina-grama said, "Please let me know who is actually a Vaisnava and what his symptoms are." Understanding his mind, Sri Caitanya Mahaprabhu smiled and gave the following reply
- The inhabitants of Sakadvipa worship the SPG in the form of Vayu in the following words. O SP, situated as the Supersoul within the body, You direct the various actions of the different airs, such as prana, and thus You maintain all living entities
- The inhabitants of Salmalidvipa worship the demigod of the moon in the following words. By his own rays, the moon-god has divided the month into two fortnights, known as sukla and krsna, for the distribution of food grains to the pitas and the demigods
- The King therefore called for Sarvabhauma Bhattacarya and Ramananda Raya, and he spoke the following submissive words to them
- The Krsna consciousness is dovetailing ourself with the spiritual energy and thus become perfect. And this human form of life is meant for that purpose. So we are following the six Gosvamis
- The Laghu-bhagavatamrta gives the following description of the Visnuloka within this universe: Above Rudraloka, the planet of Lord Siva, is the planet called Visnuloka, 400,000 miles in circumference, which is inaccessible to any mortal living being
- The leaders of society must be so ideal that by following them one can be relieved from the clutches of material existence
- The Lord (Krsna) demands that one surrender unto Him by following these six guidelines, but the unintelligent so-called scholars of the world misunderstand these demands and urge the general mass of people to reject them
- The Lord (Krsna) demands that one surrender unto Him by following these six guidelines, but the unintelligent so-called scholars of the world misunderstand these demands and urge the general mass of people to reject them - CC Preface
- The Lord is known as bhuta-bhrt, one who gives protection to all living beings. One should discharge his duties only, for no one but the Supreme Lord can give protection to anyone else. This is explained more clearly in the following verse
- The Lord's vilasa expansions are described in the following verse from the Laghu-bhagavatamrta (1.15): When the Lord displays numerous forms with different features by His inconceivable potency, such forms are called vilasa-vigrahas
- The message (by Paundraka to Krsna) contained the following statements, "I am the only Supreme Personality of Godhead, Vasudeva. No man can compete with me"
- The message (by Paundraka to Krsna) contained the following statements, "I have descended as King Paundraka, taking compassion on the distressed conditioned souls out of my unlimited causeless mercy"
- The message (by Paundraka to Krsna) contained the following statements, "If out of Your (Krsna's) gross impudence You do not care for my words, then I challenge You to fight. I am inviting You to a battle in which the decision will be settled"
- The message (by Paundraka to Krsna) contained the following statements, "O (Krsna) descendant of the Yadu dynasty, please give up all the symbols of Vasudeva, which You have falsely assumed. And after giving up this position, come and surrender unto me"
- The message (by Paundraka to Krsna) contained the following statements, "You (Krsna) have falsely taken the position of Vasudeva without authority, but You should not propagate this false idea. You must give up Your position"
- The metals compared are discussed in the following sequence: first copper, then bronze, then silver, gold and at last touchstone
- The millennium following the Brahma-kalpa is known as the Padma-kalpa because the universal lotus grows in that millennium. The Padma-kalpa is also called the Pitr-kalpa in certain Puranas
- The Mimamsaka philosophers, following the principles of Jaimini, stress fruitive activity and say that if there is a God, He must be under the laws of fruitive activity
- The modern civilization means large-scale arrangement for killing animals and large-scale arrangement for distilling liquor, especially in the Western countries. And India is also now following. So this is the position of the world
- The next day Sri Caitanya Mahaprabhu begged Ramananda Raya to give Him permission to leave, and at the time of farewell the Lord gave him the following orders
- The next morning, when Sri Caitanya Mahaprabhu arose and prepared to leave for Varanasi (Benares), Srila Rupa Gosvami submitted the following statement at the Lord's lotus feet
- The next two verses describe the truth of Advaita Prabhu, and the following verse describes the Panca-tattva (the Lord, His plenary portion, His incarnation, His energies and His devotees)
- The notes kept by Sri Svarupa Damodara and Murari Gupta are the basis of this book. Following those notes, I (Krsnadasa Kaviraja Gosvami) write of all the pastimes of the Lord. The notes have been described elaborately by Vrndavana dasa Thakura
- The palmist said, "This man Sanatana possesses eight gold coins." Hearing this, the landlord was very pleased and spoke the following to Sanatana Gosvami
- The path of light is to satisfy the senses of God. Misguided men, or less intelligent men, follow the path of self-realization without any attempt to satisfy the transcendental senses of God by following the path shown by Arjuna and other devotees of God
- The perfection of human life is attained by following three principles of civilization: protecting the cows, maintaining the brahminical culture and, above all, becoming a pure devotee of the Lord
- The person experiencing such ecstatic love for Krsna is almost always in the neutral stage of devotional service, or santa-rasa. A description of ecstatic love caused by ghastliness is found in the following statement
- The personal forms of the transcendental abode will be explained in the following verses
- The Personality of Godhead, Sri Krsna, advises Marshal Arjuna in the following words: O Arjuna, you must always do your duty. To do something is far better than to do nothing. You cannot even secure your everyday sustenance without doing any work
- The portion in dissolution remains without sunrays or moonglow. It all remains dark and full of water, and there are indefatigable winds, as explained in the following verses
- The power of protection was generated from the arms of the gigantic virat form, and in relation to such power the ksatriyas also came into existence by following the ksatriya principle of protecting society from the disturbance of thieves and miscreants
- The Pracetas were given full bodily strength to enjoy material facilities. This special facility was given to the Pracetas so that they could continue rendering full devotional service. This will be explained in the following verse - SB 4.30.17
- The previous year, Jagadananda Pandita, following the Lord's order, had returned to the city of Nadia to see Sacimata
- The process which you are following is very nice. Your humbleness and sincerity will make you more and more advanced in Krishna Consciousness. I shall pray to Krishna for your welfare always
- The Rg Veda, Yajur Veda, Sama Veda, Atharva Veda, Mahabharata, Pancaratra and the original Valmiki Ramayana are all Vedic literatures. Any literature following the conclusive statements of these Vedic literatures is also to be considered Vedic literature
- The ruler Bhadrasrava and his intimate associates utter the following prayer: We offer our respectful obeisances unto the SPG, the reservoir of all religious principles, who cleanses the heart of the conditioned soul in this material world
- The sage Maitreya continued: The great personality Narada Muni, upon hearing the words of Dhruva Maharaja, became very compassionate toward him, and in order to show him his causeless mercy, he gave him the following expert advice
- The sage Maitreya continued: Thus Daksa, seeing Lord Siva sitting as if against him, washed his hands and mouth and cursed him in the following words
- The same idea expressed in this verse -CC Madhya 20.345) from Srimad-Bhagavatam can be found in the following verse from the Visnu Purana - 6.2.17, Padma Purana - Uttara-khanda 72.25 and Brhan-naradiya Purana - 38.97
- The sastras state that the following bodily features indicate a great personality: a reddish luster in seven places - the eyes, the palms, the soles, the palate, the lips, the tongue, and the nails
- The sastras state that the following bodily features indicate a great personality: broadness in three places - the waist, the forehead, and the chest; shortness in three places - the neck, the thighs, and the genitals
- The sastras state that the following bodily features indicate a great personality: deepness in three places - the voice, the intelligence, and the navel; highness in five places - the nose, the arms, the ears, the forehead, and the thighs
- The sastras state that the following bodily features indicate a great personality: fineness in five places - the skin, the hair on the head, the bodily hair, the teeth, and the fingertips. All these features are present in the body of the Lord
- The second-class devotee has been defined by the following symptoms: he is not very expert in arguing on the strength of revealed scripture, but he has firm faith in the objective
- The six further meanings of the verse are based on the following meanings of the word atmarama: (1) mental speculators (vide verse 165), (2) those engaged in different types of endeavor (vide verse 168), (3) those who are patient and sober
- The six further meanings of the verse are based on the following meanings of the word atmarama: (4) those who are intelligent and learned scholars (vide verse 187), (5) those who are intelligent but illiterate and foolish (vide verse 187)
- The six further meanings of the verse are based on the following meanings of the word atmarama: (6) those who are conscious of their eternal servitorship to Krsna (vide verse 201)
- The softness of a flower and the hardness of a thunderbolt are reconciled in the behavior of a great personality. The following quotation from Uttara-rama-carita (2.7) explains this behavior. One may also consult the Madhya-lila, Third Chapter, verse 212
- The son of the rsi, his eyes red-hot with anger, touched the water of the River Kausika while speaking to his playmates and discharged the following thunderbolt of words
- The sons of Sumati, who were very proud of their prowess and influence, following the order of their father, searched for the lost horse. While doing so, they dug into the earth very extensively
- The spiritual master knows the purpose of the Vedas, practices it personally, and teaches the disciple of the true light of the Vedas. The supreme spiritual master, Lord Sri Krsna, teaches us the import of the Vedas in the following verse of BG - 15.16
- The state should categorically stop all sorts of gambling, drinking, prostitution and falsity. The state which wants to eradicate corruption by majority may introduce the principles of religion in the following manner
- The state which wants to eradicate corruption by majority may introduce the principles of religion in the following manner
- The subject of His thoughts was Srimati Radharani, who met Krsna on the field of Kuruksetra. Although She met Krsna there, She was nonetheless thinking of Him in the following way
- The Supreme Lord very kindly invites the intelligent human beings to return home, back to Godhead, in the following verse of the Bhagavad-gita - BG 8.16
- The synopsis of Srimad-Bhagavatam was given before the detailed description under instruction of Narada. Srimad-Bhagavatam is the science for following the path of nivrtti-marga
- The system of giving a dowry to one's daughter has existed in Vedic civilization for a very long time. Even today, following the same system, a father who has money will give his daughter an opulent dowry
- The test of any scripture is how one is developing love of God. Phalena pariciyate. If you find that following some religious principles you are developing your love of God, then it is perfect
- The thirteen meanings of the atmarama verse mentioned here are based on the following meanings for the word atmarama: (1) sadhaka, the neophyte performer; (2) brahma-maya, one absorbed in the thought of impersonal Brahman
- The thirteen meanings of the atmarama verse mentioned here are based on the following meanings for the word atmarama: (11) nigarbha-yogarudha, an impersonal yogi on the platform of perfection
- The thirteen meanings of the atmarama verse mentioned here are based on the following meanings for the word atmarama: (12) sagarbha-prapta-siddhi, one who has attained the perfectional stage by meditating on the Visnu form
- The thirteen meanings of the atmarama verse mentioned here are based on the following meanings for the word atmarama: (13) nigarbha-prapta-siddhi, one who has attained perfection by practicing impersonal meditation
- The thirteen meanings of the atmarama verse mentioned here are based on the following meanings for the word atmarama: (3) prapta-brahma-laya, one who has actually attained Brahman perfection; (4) mumuksu, one who desires liberation
- The thirteen meanings of the atmarama verse mentioned here are based on the following meanings for the word atmarama: (5) jivan-mukta, one who is liberated in this life; (6) prapta-svarupa, one who has attained his original constitutional position
- The thirteen meanings of the atmarama verse mentioned here are based on the following meanings for the word atmarama: (8) sagarbha-yogaruruksu, a yogi meditating upon the four-handed Visnu form and desiring yogic perfection
- The thirteen meanings of the atmarama verse mentioned here are based on the following meanings for the word atmarama: (9) nigarbha-yogaruruksu, one who is trying for perfection in impersonal meditation
- The thirteen meanings of the atmarama verse mentioned here are based on the following meanings for the word atmarama: sagarbha-yogarudha, one who has been elevated to the platform of yogic perfection by meditating on the Visnu form
- The three words bhavadvaita, kriyadvaita and dravyadvaita are explained in the following verses - SB 7.15.63-65
- The varnasrama-dharma enables human society to become perfectly fit for getting out of the clutches of maya, and by following the regulative principles of varnasrama-dharma, one can become successful
- The whole of Kailasa Hill is decorated with various kinds of trees, of which the following names may be mentioned: mandara, parijata, sarala, tamala, tala, kovidara, asana, arjuna, amra-jati (mango), kadamba, dhuli-kadamba, naga, punnaga and campaka
- The word 'sama-drsah,' mentioned in the fourth line of the previous verse, means 'following the mood of the gopis.' The word 'samah' means 'the srutis' attainment of bodies like those of the gopis
- The word anumimamsate means that he (Yamaraja) can decide in consultation with the Supersoul. Anu means - following
- The word bhuri-bhagah indicates that the Pandavas were in a still higher position than brahmacaris and brahmanas. In the following verses (of SB 7.15.75), Narada Muni repeatedly glorifies the position of the Pandavas
- The word samanuvrata indicates that it is the duty of a wife to adopt the special circumstances in which the husband is situated. Of course, if the husband is as great as Kardama Muni, then a very good result accrues from following him
- The working devotee must always be mindful so that the (bhakti) creeper which has so grown will not be cut off. Therefore he should be mindful of the following considerations...
- The working devotee must always be mindful so that the creeper which has so grown will not be cut off. He should be mindful of the following considerations
- The yogi should clear the passage of vital air by breathing in the following manner: first he should inhale very deeply, then hold the breath in, and finally exhale
- The yogi should clear the passage of vital air by breathing in the following manner: first he should inhale very deeply, then hold the breath in, and finally exhale. This is done so that the mind may become steady and free from external disturbances
- The young brahmana then said, "Will all you gentlemen present please hear me? This elderly brahmana is certainly truthful and is following religious principles"
- Then all the devotees, headed by Svarupa Damodara Gosvami, fell at the lotus feet of Sri Caitanya Mahaprabhu and submitted the following plea
- There (in Gupta Vrndavana) the following places are still visited: (1) the temple of the Sri Madana-mohana Deity, (2) the Keli-kadamba tree, under which Sri Caitanya Mahaprabhu met Sanatana Gosvami at night
- There (in Gupta Vrndavana) the following places are still visited: (3) Rupasagara, a large pond excavated by Sri Rupa Gosvami. A society named Ramakeli-samskara-samiti was established in 1924 to repair the temple and renovate the pond
- There are also followers of the rsi known as Aruna. Following his path, they observe the activities of the arteries. Thus they gradually rise to the heart, where subtle Brahman, Paramatma, is situated. They then worship Him
- There are certain class of men who are simply philosophizing and there are certain class of men who are simply blindly following religious ritualistic process. So Bhagavad-gita is combination of both. That is scientific
- There are many commentaries in English on the Bhagavad-gita, and one may question the necessity for another one. This present edition can be explained in the following way. BG 1972 Introduction
- There are many examples of how Krsna attracted even great liberated souls like Sukadeva Gosvami and the Kumaras. In this connection the following statement was given by the Kumaras
- There are many instances where, following such artificial renunciation without any contact with devotional service, the impersonalist again fell down and became attracted to the material contamination
- There are many parties following the path of rasabhasa, and the followers are sometimes adored by ordinary men. Those who adopt the conclusions of rasabhasa and bhakti-siddhanta-viruddha are never accepted as devotees of Sri Caitanya Mahaprabhu
- There are nine items to be executed in devotional service. These are enumerated in the following verse from Srimad-Bhagavatam (SB 7.5.23): sravanam kirtanam visnoh smaranam pada-sevanam arcanam vandanam dasyam sakhyam atma-nivedanam
- There are prescribed duties for everyone, such as the brahmana, ksatriya, vaisya and sudra, but anyone who deviates from his prescribed duty and declares another's duty to be his own is following a foul and improper duty
- There are twelve authorities following the Sankhya philosophy, or bhakti-yoga, and these include Lord Brahma, Lord Siva, Kapiladeva, Manu, Bhismadeva, Janaka Maharaja, Sukadeva Gosvami and prahlada Maharaja
- There are twenty-six basic qualifications for a holy man, and in the Bhagavad-gita we find that Sri Krsna Himself gives the following verdict: api cet su-duracaro, bhajate mam ananya-bhak, sadhur eva sa mantavyah, samyag vyavasito hi sah
- There are various activities in Krsna consciousness, and all of them will be described in the following verses (BG 24-42). But, for the present, just the principle of Krsna consciousness is described. BG 1972 purports
- There is a certain group of devotees that has deviated from the path of pure devotion and fallen prey to pretension. These cheaters actually end up following the impersonalists' path of trying to merge with the Supreme Lord
- There is also the following statement in the Brhad-bhagavatamrta (1.5.44): sva-jivanadhikam prarthyam sri-visnu-jana-sangatah, vicchedena ksanam catra na sukhamsam labhamahe
- There is the following description of Mother Yasoda's affection for Krsna: After rising early in the morning, Mother Yasoda first of all offered her breast milk to Krsna, and then she began to chant various mantras for His protection
- There is the following example of a mixture of parental love and laughter. A friend of Mother Yasoda told her, "My dear Yasoda, your son has very cunningly stolen a lump of butter from my home"
- There is the following nice statement in the Third Canto, 15th Chapter, 25th verse, of Srimad-Bhagavatam describing a devotee who achieves perfection by regularly executing devotional service
- There is the following statement by a gopi, "My dear Krsna, the first thing You should do is just embrace me with Your strong arms. Then, my dear friend, I shall first smell Your head, and then I shall enjoy with You"
- There is the following statement in the Hamsaduta: "One day when Srimati Radharani was feeling much affliction because of Her separation from Krsna, She went to the bank of the Yamuna with some of Her friends"
- There is the following statement, spoken by Daksa to Lord Siva: " When I was falling down because of accusing you, you saved me by your merciful glance. You are most great. Kindly excuse me and be satisfied with your own exalted qualities
- There is the following statement, spoken by Daksa to Lord Siva: "I did not know the glories of your personality, and I committed an offense at your lotus feet in the open assembly. You are so kind that you did not accept my offense
- There were four people accompanying Sri Caitanya Mahaprabhu, and these were Candrasekhara, Paramananda Puri, Tapana Misra and Sanatana Gosvami. They were all chanting the Hare Krsna maha-mantra in the following way
- There, in the tract of land known as Uttarakuru-varsa, mother earth and all the other inhabitants worship Him with unfailing devotional service by repeatedly chanting the following Upanisad mantra
- Thereafter, following the directions of the sastra with help from brahmanas who know the sastra, on the thirteenth day of the moon one should bathe Lord Visnu with five substances (milk, yogurt, ghee, sugar and honey)
- Thereafter, Sanatana Gosvami clasped the lotus feet of Sri Caitanya Mahaprabhu and humbly submitted the following petition
- These (the ten different methods of liberation) may be very attractive, but by following such methods, one cannot actually understand the real cause and effect and the original cause of everything (janmady asya yatah) - SB 1.1.1
- These mahajanas, as they have prescribed, that is the real way for understanding Krsna, or spiritual service. So we are following the Brahma-sampradaya, the first, Svayambhu. Brahma. Brahma, then Narada; from Narada, Vyasadeva. In this way
- These thirteen daughters produced the following sons: Sraddha gave birth to Subha, Maitri produced Prasada, Daya gave birth to Abhaya, Santi gave birth to Sukha, Tusti gave birth to Muda, Pusti gave birth to Smaya, Kriya gave birth to Yoga
- They (the people) are never happy in an overly advertised form of democracy. The result of such a kingless administration is described in the following verses
- They (those who are following the impersonal way to spiritual realization) have to learn the language, understand the nonperceptual feelings, and they have to realize all these processes. This is not very easy for a common man. BG 1972 purports
- They all exchanged words of reception by asking one another about their welfare, and when such formalities were finished, Balarama, in a great voice and very patiently, submitted before them (the Kurus) the following words for their consideration
- They have been engaged in the lives of hogs and dogs, work very hard, get some money & enjoy for sense gratification. This is not human civilization. So following their own mental concoction they automatically fall down into the dark region of existence
- Thinking in this way, he quickly proceeded toward the east. Sometimes he turned around and looked back, but no one was following him
- Thinking of their protection, he (Saubhari Muni) cursed Garuda with the following words: "Henceforward, from this day, if Garuda comes here to catch fish, then - I say this with all my strength - he will be immediately killed"
- This (CC Madhya 20.114) and the following verse are also quoted from the Visnu Purana (6.7.62-63). For an explanation, see Madhya-lila, Chapter 6, verses 155-156
- This (CC Madhya 20.60) is confirmed in the following verse from the Hari-bhakti-sudhodaya - 13.2
- This (following the Vedic principles of no intoxication, gambling, meat-eating, or illicit Sex) then is the purificatory process by which one can become a brahmana. This path is open to everyone
- This (Krsna's completeness) is confirmed in the following three verses from the Bhakti-rasamrta-sindhu - 2.1.221-223
- This (when the previous tithi and the following tithi both "touch" the twenty-four-hour day between the sunrises) is called tryaha-sparsa, or a day touched by some portion of three tithis
- This and the following verse (of CC Antya 16.26-27) are quoted from Srimad-Bhagavatam - 7.9.10 and 3.33.7
- This and the following verse (of CC Antya 16.52-53) are quoted from the Nrsimha Purana
- This chanting of Hare Krsna extinguishes the blazing fire of material nature. This is also the purport to the following prayer to the spiritual master - Sri Gurvastakam, Verse 1
- This chaste girl would not allow the husband's body to go away. Then Yamaraja told, "It is my duty that I should take. You give it up. Otherwise, you'll be also punished." So she gave and she was following Yamaraja. So Yamaraja became compassionate
- This is (of CC Madhya 14.186) explained in the following verse, which is found in the Govinda-lilamrta - 9.11
- This is described (of CC Madhya 14.186) in the following verse, taken from the Ujjvala-nilamani - Anubhava-prakarana 39
- This is further explained (of CC Madhya 14.179) in the following verse from the Ujjvala-nilamani (Anubhava-prakarana 41) of Srila Rupa Gosvami
- This is the position of the conditioned soul - forgetfulness. This forgetfulness is quickly dissipated by following in the path of disciplic succession
- This is to certify that I as the Founder-Acarya of ISKCON, appoint the following persons as the authorized officers of our Nairobi branch
- This Krsna consciousness movement is very safe and easy. We have only to execute the order of God and fully surrender unto Him. We have only to execute the order of the spiritual master, preach Krsna consciousness and follow in the path of the Vaisnavas
- This struggle for existence is something like following the will-o'-the-wisp under the spell of material enjoyment
- This time when the Lord lay down, He occupied the entire doorway. Govinda could not enter the room, and therefore he made the following request
- This verse (CC Madhya 22.130) and the following two verses (CC Madhya 22.131-132) are found in the Bhakti-rasamrta-sindhu - 1.2.90-92
- This verse (CC Madhya 6.254) and the following verse (CC Madhya 6.255) are included in the Caitanya-candrodaya-nataka (6.74-75), by Sri Kavi-karnapura
- This verse (of SB 10.2.1-2) supports the following statement given by the Lord in BG 4.7-8: To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself millennium after millennium
- This verse (of SB 10.2.1-2) supports the following statement given by the Lord in BG 4.7-8: Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion - at that time I descend Myself
- Those who are after fruitive results for sense gratification may be elevated to a higher standard of life-even to the higher planets; but still, because they are not free from material existence, they aren't following the truly auspicious path. BG 1972 p
- Those who are captivated by the illusory advancement of material civilization (following the way of phantasmagoria) are certainly madmen
- Those who are following, they are happy, practically you can see. And those who are not following, they are unhappy. Yes
- Those who are not accustomed to following the advanced regulative devotional principles may desire to eat the food (which will be offered to the Deity), and that is an offense
- Those who are not interested in hearing directly about the activities of the Lord, or who cannot understand them, can very effectively hear such stories & fables as this one narrated by Narada. The following are some of the allegorical usages
- Those who are then following the path of auspiciousness can be divided into three sections, namely, 1) the followers of scriptural rules and regulations who are enjoying material prosperity. BG 1972 purports
- Those who are then following the path of auspiciousness can be divided into three sections, namely, 2) those who are trying to find out the ultimate liberation from material existence, and 3) those who are devotees in Krsna consciousness. BG 1972 purports
- Those who desire material wealth worship Durgadevi with the following mantra: dhanam dehi rupam dehi rupavati bharyam dehi. "O worshipable mother Durgadevi, please give me wealth, strength, fame, a good wife and so on"
- Those who know the rules and regulations of the scriptures, but, out of laziness or indolence, give up following these rules and regulations, are governed by the modes of material nature. BG 1972 purports
- Thus for the pleasure of Sri Caitanya Mahaprabhu, Svarupa Damodara Gosvami began very sweetly singing the following verse from the Gita-govinda
- To understand Krsna, the Personality of Godhead, one must undergo severe penances and austerities, but since the path of devotional service is perfect, by following this process one can very easily come to the spiritual platform and understand the Lord
- Two sharks & two restless fish are swimming in the lake of your face. Besides them, the white rows of your teeth seem like rows of very beautiful swans in the water, & your scattered hair resembles swarms of bumblebees following the beauty of your face
U
- Ultimately, the Supreme Person is the destination of all different processes. The fortunate person who, by following the principles of scriptures, becomes completely purified of all material contamination, surrenders unto the Supreme Lord as everything
- Under certain circumstances, the religious principle has changed, but originally every human being on this planet were following the Vedic religion. And another sense, everyone is following the Vedic religion if it is religion
- Understanding the ecstatic emotions of Sri Caitanya Mahaprabhu, Svarupa Damodara, in a sweet voice, recited the following verse from Srimad-Bhagavatam
- Unless religion, economic development and sense gratification aim toward the attainment of devotional service to the Lord, they are all simply different forms of nescience, as Sri Isopanisad indicates in the following mantras
- Upon hearing Caitanya Mahaprabhu's explanation of the atmarama verse, Sarvabhauma Bhattacarya was struck with wonder. He then understood Lord Sri Caitanya Mahaprabhu to be Krsna in person, and he thus condemned himself in the following words
- Upon hearing Ramananda Raya quote this verse, Sri Caitanya Mahaprabhu was very satisfied. Then He recited the following verse, which had been spoken by Srimati Radharani in great anxiety
- Upon hearing this (the sound of ankle bells), Krsna and Balarama could understand that these were not Their mothers They were following, and They would return to Their actual mothers
- Upon your recommendation I am accepting the following as my initiated disciples and their names are: Sunil Awatramani - Srisatya dasa; Wayne Prabhu - Upasya dasa; Marcia Bernheimer - Gatiprada devi; Antoinette Kennedy - Gitagamya dasi
- Upon your recommendation I have accepted as my initiated disciples the following devotees and their names are: Ed - Edhaniyasvabhava das, Pat - Pati das, Linda - Lila devi
- Upon your recommendation I have accepted the following devotees for first initiation. Stephen Peterson-Stavyadeva-dasa; Stephanie Sherriett--Stritama-dasi; Alice Trachsell-Anuttama-dasi; Caroline De RooyKarunaksi-dasi; Kim De Rooy-Kilimba-dasi
- Upon your recommendation, I am accepting the following twice born brahmanas; Koshalendra Das Adhikari, Jyoti Das Adhikari. Enclosed please find their threads sanctified by me
V
- Vedic culture has taken advantage of keeping cows & chanting the holy name of Visnu since the beginning of history, and persons who are still following the Vedic ways, especially the householders, keep at least one dozen cows & worship the Deity of Visnu
- Violence is against the Bible's injunctions. How can they kill if they (Jesus freaks) are following the Bible
- Vyasadeva, following the order of his mother, Satyavati, begot three sons, two by the womb of Ambika and Ambalika, the two wives of his brother Vicitravirya, and the third by Vicitravirya's maidservant. These sons were Dhrtarastra, Pandu and Vidura
W
- Wanting to pacify Kamsa, who was so cruel and envious that he was shamelessly ready to kill his sister, the great soul Vasudeva, who was to be the father of Krsna, spoke to him in the following words - SB 10.1.36
- We are preaching love of God. So it doesn't matter what type of religion one is following; we simply want to see that he has love for God
- We can begin to experience this bliss by following the prescribed methods of devotional service. When we see the Deity, we can gradually realize how Krsna is smiling, playing on His flute and enjoying the company of Srimati Radharani
- We can understand the pastimes of the Lord by following one or some of the authorized devotional processes
- We have developed certain unnecessary qualities by material association, and by following the above process (hearing of the name, quality, form of God) we become free from that contamination
- We have got authoritative scripture, description, answers, everything is there. It is not blind following. It is not religious fanaticism. It is actually solid ground
- We have to approach a spiritual master who is in the disciplic succession from Vyasadeva. Everyone may claim to be following Vyasadeva, but one must actually follow him
- We have to follow the injunction of the sastra. We cannot manufacture our own ways of spiritual advancement. That is not possible
- We have to follow the superior order. Then we become guru, not that by cheating others we become guru. No. That is cheater. That is not teacher. Guru means who is following the superior order. The superior order is Krsna or His representative
- We must first activate our dormant love of Godhead by following the prescribed rules and by following in the footsteps of the authorities who are actually fixed in love of Godhead
- We offer our prayers to the spiritual master with the following sloka: (om ajnana-timirandhasya) "I offer respectful obeisances unto my spiritual master, who with the light of knowledge has opened my eyes, which were blinded by the darkness of ignorance"
- We should accept the statement of authorities, and make our life following. Evam parampara-praptam (BG 4.2). That is actually parampara system, as Krsna says, as Krsna's devotee says, His authorized agent says. Then our life will be successful
- We should better take note of this particular verse (SB 3.29.21) from the Vaisnava acaryas like Jiva Gosvami instead of following the interpretation of unauthorized persons who deride Krsna. BG 1972 purports
- We were bringing the most sinful Ajamila toward the hellish planets, following your order, when those beautiful persons from Siddhaloka forcibly cut the knots of the ropes with which we were arresting him
- What I (Krsnadasa Kaviraja Gosvami) have described gives merely an indication, but by following this indication one may obtain a taste of all the pastimes of Sri Caitanya Mahaprabhu
- What was achieved in the Satyayuga by this meditational process, and in the following yuga, the Tretayuga, by the offering of great sacrifices, and in the next yuga, the Dvaparayuga, by temple worship
- When a devotee is fully in love with the Supreme Personality of Godhead, there may be the following symptoms due to his feelings of separation from the Lord
- When a living entity becomes proud of being an independent isvara, or god, that is his foolishness. Such foolishness is described in the following verse - SB 6.12.11
- When a smiling person claps his hands and leaps in the air, the smiling expression changes into atihasita, or overwhelming laughter. An example of atihasita was manifested in the following incident
- When Caitanya Mahaprabhu rejected this proposal (of CC Mahdya 61-63), Ramananda Raya suggested that devotional service based on philosophy and logic is a more advanced position. He therefore quoted the following verse from the Bhagavad-gita - BG 18.54
- When Caitanya Mahaprabhu used to dance before the car during the festival, He always sang the following two lines
- When he (the living entity) is freed from the bodily conception, he can engage in devotional service, which is his actual position of freedom from the clutches of maya. This is all explained in the following verse from the Bhagavad-gita - BG 7.14
- When he saw Indra's carrier elephant thus fatigued and injured and when he saw Indra morose because his carrier had been harmed in that way, the great soul Vrtrasura, following religious principles, refrained from again striking Indra with the club
- When King Prataparudra returned to Jagannatha Puri, he called for Sarvabhauma Bhattacarya. When the Bhattacarya went to see the King, the King offered him respects and made the following inquiries
- When Lord Brahma went to induce Priyavrata to accept the responsibility for ruling the universe, he did not go whimsically; he was following the dictations of the Supreme Lord. Brahma and other genuine authorities never do anything without His permission
- When love of God deteriorates into lust, it is very difficult to return to the normal condition. Nonetheless, KC is so powerful that even a late beginner can become a lover of God by following the regulative principles of devotional service. BG 1972 pur
- When one has developed such attachment, he can spontaneously serve the lotus feet of Krsna even without following the regulative principles
- When Sri Caitanya was describing the opulences and spiritual potencies of Krsna in this way, there was an awakening of love of Krsna within Him. His mind became immersed in the sweetness of conjugal love, and He quoted the following verse from SB
- When the emotional stage intensifies, it is called prema-bhakti, or transcendental love of Godhead. This gradual process is also described in the following two verses, which are found in the Bhakti-rasamrta-sindhu (1.4.15-16)
- When the Lord Brahma from this universe saw this pastime, he was astonished and struck with wonder. After offering his prayers, he gave the following conclusion
- When the people saw Sri Caitanya Mahaprabhu, they actually saw Krsna, but because they were following their own imperfect knowledge, they accepted the wrong thing as Krsna
- When the seed of ecstatic emotion for Krsna fructifies, the following nine symptoms manifest in one's behavior: forgiveness, concern that time should not be wasted, detachment, absence of false prestige, hope, eagerness
- When we are not very much pious, but not impious also - ordinary, following moral principles - then madhye tisthanti rajasah, we are wandering by transmigration of the soul. This is our position
- Where is the difficulty (of following sanatana dharma)? And Krsna promises, mam evaisyasy asamsaya: "If you do this, you'll come to Me. Without any doubt you'll come to Me." Why don't you do that
- Wherever he went he immediately saw following him the unbearable fire of the Sudarsana cakra
- While dancing, Sri Caitanya Mahaprabhu began to recite the following verse, which He tasted in the association of Svarupa Damodara Gosvami
- While He was thinking about how to propitiate Krsna by worship, the following verse came to His mind
- While Lord Sri Caitanya Mahaprabhu was departing, Sarvabhauma Bhattacarya submitted the following at His lotus feet, "My Lord, I have one final request that I hope You will kindly fulfill"
- While marking the body with tilaka, one should chant the following mantra, which consists of twelve names of Lord Visnu: Padmanabha and Damodara should be remembered when marking the back
- While marking the body with tilaka, one should chant the following mantra, which consists of twelve names of Lord Visnu: Sridhara should be remembered while marking the left arm, and Hrsikesa should be remembered when marking the left shoulder
- While marking the body with tilaka, one should chant the following mantra, which consists of twelve names of Lord Visnu: When one marks the forehead with tilaka, he must remember Kesava. When one marks the lower abdomen, he must remember Narayana
- While marking the body with tilaka, one should chant the following mantra, which consists of twelve names of Visnu: Trivikrama should be remembered when marking the right shoulder, and Vamana should be remembered when marking the left side of the belly
- While marking the body with tilaka, one should chant the following mantra, which consists oftwelve names of Lord Visnu: one should remember Madhava, and when marking the hollow of the neck one should remember Govinda
- While marking the body with tilaka, one should chant the following mantra, which consists oftwelve names of Visnu: Lord Visnu should be remembered while marking the right side of the belly, and Madhusudana should be remembered when marking the right arm
- While resting in Satyabhama-pura, he (Rupa Gosvami) dreamed that a celestially beautiful woman came before him and very mercifully gave him the following order
- While Sri Caitanya Mahaprabhu was dancing, His ecstasy changed. Raising His two arms, He began to recite the following verse in a loud voice
- While Sri Vyasadeva was following his son, beautiful young damsels who were bathing naked covered their bodies with cloth, although Sri Vyasadeva himself was not naked. But they had not done so when his son had passed
- While the Lord was going along the path to Alalanatha, which was located on the seashore, Sarvabhauma Bhattacarya gave the following orders to Gopinatha Acarya
- While traveling in this secluded forest and feeling very happy, Sri Caitanya Mahaprabhu made the following statement
- Why Lord Jesus Christ sacrificed his life? Just to show that the human society must be God conscious. But unfortunately, people do not take care. They are following, they are calling themselves as Christian, but they're not following the example
- Why such persons take pleasure in being addressed as God, or why such persons are addressed as God by foolish admirers, is explained in the following verse - SB 2.5.13
- With flower garlands, sandalwood pulp, ornaments and other paraphernalia, a woman following this vow should worship women who have sons and whose husbands are living
- Without understanding the Supreme Personality of Godhead in this way (by following the Vedic instructions of the sruti and smrti and other religious scriptures, including the pancaratriki-vidhi), one only creates a disturbance
- Worshiping the Supreme Lord Visnu with devotion means following arcana-marga
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- Yama and niyama mean practicing the controlling process by following strict regulations, and asana refers to the sitting postures. These help raise one to the standard of faithfulness in devotional service
- You are unfortunate because you are now following misleaders. You do not follow the real leader
- You cannot become a devotee unless you give up sinful activity. Therefore you have to begin by following these four prohibitions
- You may go home without anxiety. Following your order, I shall persuade the brahmana. On this plea, after asking permission, Raghunatha dasa decided to go away
- You may have some particular type of religious system which you are following. It doesn't matter
- You should know that you are always with me; because you are sincere servitor of Krishna and following my direction sincerely, so you are always with me
- You try to convince people that this simple method of chanting Hare Krishna and following the easy process; actually one enhances love of Godhead without fail
- You try to convince people that this simple method of chanting Hare Krsna and following the easy process; actually one enhances love of Godhead without fail. So why one should be against this principle? In this way, we have to preach, depending on Krsna