There are two things within our experience: one, matter, not senscient; and another senscient. So this . . . now, I am seer. Or sometimes I control both these things. But I am not supreme controller. But I can observe that there are two things, senscient and insenscient, and I am observing. So for the time being, I am superior of both the senscient and nonsenscient. So the conclusion is the ultimate source of everything, ultimate knower, ultimate analyzer, must be a senscient. It cannot be insenscient. That is experimental knowledge.
So in this way, this, our Kṛṣṇa consciousness movement, bhāgavata-dharma, it is not sentiment. We can explain how God created. Sometimes it is, in Bible, it is said: "God said, 'Let there be creation,' and there was creation." But they cannot explain. Therefore in the modern age, scientifically advanced, they do not take it. But we can explain. Our bhāgavata-dharma can explain how, simply by desiring, there is creation.
So here it is said, chidyante sarva-saṁśayāḥ. Chidyante. Chidyante sarva-saṁśayāḥ. One, by this, following this bhāgavata-dharma, studying from Bhāgavata, the ultimate knowledge of everything, one can become completely doubtless that God is a person, He is senscient, He is the supreme director, He's the supreme knower, He's the supreme physist, the supreme chemist—everything, supreme.
Just like Kṛṣṇa lifted the mountain, giri-bara-dhārī. Jaya rādhā-mādhava kuñja-bihārī gopī-jana-vallabha giri-bara-dhārī. When there was torrents of rain, Vṛndāvana was being overflooded, and all the inhabitants became so much disturbed. They were seeing to . . . looking to Kṛṣṇa, because they did not know anything beyond Kṛṣṇa. Kṛṣṇa said, "Yes, I am lifting this mountain. Let it become a big umbrella of the whole state, or whole village."
The atheist will say these are all stories. No. They're not stories. Because God is supreme, He is supreme physist, He knows how to make this mountain weightless. He knows the art. Just like so many gigantic planets are floating in the sky. That is a fact. Now who is floating? You cannot float even a small thing in the air, but such gigantic . . . not only one, millions and trillions, they are floating. Who has made it possible, floating? So, God can do that. Therefore He is called all-powerful, the great.