Figurative: Difference between revisions
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Latest revision as of 05:04, 25 June 2017
figurative | figuratively
Pages in category "Figurative"
The following 25 pages are in this category, out of 25 total.
A
- Although this is figurative language, it conveys the meaning behind the appearance of Caitanya Mahaprabhu. The full significance of His appearance will be explained in later chapters
- Although this is figurative language, it conveys the meaning behind the appearance of Caitanya Mahaprabhu. The full significance of His appearance will be explained in later chapters (of CC) - CC Intro
F
- Figuratively the queen is supposed to be the disciple of the king; thus when the mortal body of the spiritual master expires, his disciples should cry exactly as the queen cries when the king leaves his body
- Figuratively this means (her eyes were black) that the daughter of King Malayadhvaja was also bestowed with devotional service, for her eyes were always fixed on Krsna
- Figuratively, King Malayadhvaja is the spiritual master, and his wife, Vaidarbhi, is the disciple. The disciple accepts the spiritual master as the Supreme Personality of Godhead
I
- In this verse (SB 4.27.11) the great sage Narada discloses that the character of Puranjana was being described to give lessons to King Pracinabarhisat. Actually the entire description was figuratively describing the activities of King Pracinabarhisat
- In this verse it is figuratively stated that the younger brother of desire suddenly appeared in person when the sages (the four Kumaras) were forbidden to see their most beloved Personality of Godhead
T
- The body (the total body and the individual body are of the same composition) may figuratively be called - the original tree - SB 10.2.27
- The cycle of repeated birth and death is figuratively described herein - SB 8.5.28
- The embodied soul lives in the city of nine gates. The activities of the body, or the figurative city of body, are conducted automatically by the particular modes of nature. BG 1972 purports
- The energy, which is fatigued after fifty years, is figuratively described herein as a serpent with five hoods
- The invalidity of old age known as jara is figuratively explained here as the daughter of Time. No one likes her, but she is very much anxious to accept anyone as her husband. No one likes to become old and invalid, but this is inevitable for everyone
- The rivers are figuratively described as wives of the oceans and seas because they glide down to the oceans and seas as tributaries, like the wives attached to their husbands
- The tree of Lord Caitanya Mahaprabhu intoxicates the entire world. It should be noted that this is a figurative example meant to explain the mission of Lord Caitanya Mahaprabhu
- There are many parts of the body - the senses, the limbs, the skin, the muscles, blood, marrow, etc. - and all these are considered here figuratively as sons, grandsons, citizens and dependents
- There are many stories and incidents in Srimad-Bhagavatam that are described figuratively. Such allegorical descriptions may not be understood by unintelligent men; therefore it is the duty of the student to approach a bona fide spiritual master
- This imperceptible passing away of the days of life is figuratively referred to in this verse as Gandharvas
- This subtle body has been figuratively described as a serpent, or the city's police superintendent. When there is fire everywhere, the police superintendent cannot escape either
- Time is figuratively described here (in SB 4.27.12) as Candavega. Since time and tide wait for no man, time is herein called Candavega, which means "very swiftly passing away