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Latest revision as of 02:23, 25 June 2017
distinct | distincion | distincition | distinction | distinctions | distinctness
Subcategories Pages in category
This category has the following 11 subcategories, out of 11 total.
D
F
G
M
N
Pages in category "Distinction"
The following 141 pages are in this category, out of 141 total.
A
- A devotee's vision must be perfect. He should ignore bodily distinctions and should see only the presence of the part and parcel of the Supreme Lord, and the Lord Himself in His plenary expansion as Supersoul. That is the vision of a pure devotee
- A prostitute is called dasi, and wife is called dharma-patni. These are distinction. There are distinction of dresses also, according to Vedic way of life. The prostitute would separate the hair here, not in the middle
- Actually, when one is situated in proper knowledge, one who is actually a yogi, for him, this distinction altogether disappears
- All conditioned souls are mad after these (profit, adoration and distinction) different forms of sex desire, and one shall see for himself how much he has been freed from such material hankerings based primarily on the sex desire
- All these differences are technically called svajatiya-vijatiya (for an ordinary living being there are many distinctions)
- Although both the Supreme Lord and the living entities are qualitatively fire, there is yet a distinction. Visnu the Supreme is infinite, whereas the living entities, which are but sparks, are infinitesimal
- Although Brahman, Paramatma and Bhagavan are the same and one absolute truth, still devotees like Kamsa or Sisupala could attain only to the Brahman effulgence. They could not have realization of Paramatma or Bhagavan. That is the distinction
- Although the sunshine and the sun globe are actually one and the same, still there is a distinction, for one is the energy and one is the energetic source
- Although they were exploiting. But nobody could understand. Everyone was feeling happy. And as soon as they left, everyone is unhappy. That distinction I can give evidence, I can, from my personal experience. Things were very, very nice
- As long as one is in material, conditioned life, strict discipline is required in the matter of moral and immoral activities. The absolute world is transcendental and free from such distinctions because there inebriety is not possible
- As soon as you come to the platform of God, you transcend all the qualities. There is no such distinction, "good man," "bad man," "this man" or - that man
B
- Because one has got the Russian body by some way or other, another has got American body, I am making distinction. So this distinction is on the material platform
- Being full of contradictions, all forms of religion but bhagavata-dharma work under conceptions of fruitive results and distinctions of "you and I" and "yours and mine"
- Bhakti-yoga leads to gradual evaporation of the sex desire, which is summarized in three headings, namely profit, adoration and distinction
- By impious (sinful) activities, we suffer. Suffering is always there, pious or impious, but a distinction is made
D
- Devotional service develops in the degrees of thinking of the Supreme Lord as master, as friend, as son and, at last, as lover. These distinctions in transcendental variegatedness must always be present
- Distinctions and contradictions are impossible in Him (God) because only from Him have they emanated
- Don't think that if one is engaged in the Deity worship and if one is engaged in the gardening work there is distinction
- Don't you see that two men, they are working day and night, very hard. One man has become all of a sudden millionaire, and another man, he has no employment. Why? Why this distinction?
E
- Even food of which all partake is of three kinds, according to the three modes of material nature. The same is true of sacrifices, austerities and charity. Listen, and I shall tell you of the distinctions of these. BG 17.7 - 1972
- Every candle has the full potential candlepower, but there is still the distinction that one candle is the 1st, the 2nd, the 3rd and another the 4th. Similarly, there is no difference between the immediate expansion of the Lord & His secondary expansion
- Everyone goes and mixes as every river goes down to the ocean, and there is no more distinction which is the river water and which is the ocean water. They become one. That is the monistic philosophy
- Everything is given by the Supreme Personality of Godhead, and therefore everything is spiritual, but those who are not advanced in proper knowledge make distinctions because of the interactions of the three modes of material nature
F
- Finally, the sense whose object of perception is odor, the distinctive characteristic of earth, is called the sense of smell
- Fire is with heat, but heat is, although has got the fire's qualification, it is not fire. Heat you can touch, but fire you cannot touch. Just like there is some distinction. But there is no distinction also
- First the tan-matra sound is created and then the sky, and in this verse (SB 2.5.25) it is confirmed that actually it is so, but sound is the subtle form of the sky, and the distinction is like that between the seer and the seen
- For an ordinary living being there are many distinctions. An ordinary living being is different from his body, and he is different from other species of living entities
H
- He (Yadunandana Acarya) was not polluted by sentimental distinctions classifying Vaisnavas according to birth. Therefore, although Vasudeva Datta had not been born in a brahmana family, Yadunandana Acarya also accepted him as his spiritual master
- He is eternally devoid of all disturbances, fearless, completely conscious as opposed to matter, uncontaminated and without distinctions
- He is eternally void of all disturbances and fearless. He is complete consciousness as opposed to matter. Uncontaminated and without distinctions, He is the principle primeval cause of all causes and effects
I
- I have got little taste of krsna-bhakti. So I have no distinction that "This is Indian. This is American. This is African." Everyone, I am giving this hari-nama. This is sarva-bhuta-hite ratah, no distinction
- I say: "American? Oh, they are my friends. Russians? They are my enemies." Why? What is the platform of this distinction? The platform is body
- If every, every part of the creation belongs to Krsna, you cannot practically distinguish, "This portion is spiritual, this portion is material." That distinction is due to our forgetfulness
- If I do not mistake, sometimes Jesus Christ is accepted as the father and sometimes as son. Because in the material world there is such distinction, master and servant, father and son, lower or higher
- If one embraces others in a false sense of altruism, one can get only a temporary benefit for himself in the shape of some profit, adoration, or distinction
- If this consciousness (thinking in terms of Krsna) is spread, so simple, then they will lose designation, there will be no more distinction, "Oh, I am Chinese," "I am Russian," "I am American," "I am Indian," I am this - I am that
- If we simply engage in Krsna consciousness, everything becomes clear. Otherwise we will have to make distinctions between what we should do and what we should not do in order not to become entangled
- If you have got the sense of prasada, then there should be no distinction. "I am taking prasadam, which is nirguna." So these are the conclusions. So unless we come to the conclusion of Vaisnava cult, it is very difficult
- Ignorance is no excuse. Therefore human life is distinct from animal life. If we live in human life without caring for the supreme laws, then we are destined to suffer
- In each and every universe there are different types of planets, and each planet has distinctive features
- In order to make progress towards the end of spiritual realization, we must make distinction, but the aim should be one
- In that complete stage of Krsna consciousness, the ksatriya may act as a brahmana, or a brahmana may act as a ksatriya. In the transcendental stage, the distinctions of the material world do not apply. BG 1972 purports
- In the Bhagavatam, it is indicated that as soon as Sukadeva touched it, it became delicious. This is the distinction. Basically it is the ripened fruit of Vedic knowledge, but at the same time it has been touched by Sukadeva Gosvami
- In the bhakti platform, Krsna consciousness, there is no such distinction, "Here is American, here is an Indian, here is an African, here is this and that." No. Everyone is KC. So actually if we want equality, fraternity, then we must come to KC
- In the First Canto of Srimad-Bhagavatam it is said that the absolute truth is one, and He is manifested as impersonal Brahman, Paramatma (supersoul), and Bhagavan (the Supreme Personality of Godhead). Here is a spiritual distinction
- In the spiritual world there is no difference between the servant and the master. Here, of course, there is distinction, but in the absolute world everything is one
- Indo-American Cultural Society, they gave me the subject matter: "East and West." So I talked, "We don't find any such distinction, 'East and West,' when we come to the spiritual platform. This is all material platform"
- Is the spiritual master as good as God? The spiritual master is not God, but is the confidential representative of God. The distinction is that between sevya-bhagavan (he who is worshiped) and sevaka-bhagavan - he who is the worshiper
- It is not possible to make classless society because every living entity is being controlled by a different quality. So the qualitative distinction must be there. You cannot make them classless. It is all imagination
- It is open for all, without any distinction, and it is the constitutional occupation of the living entities
K
- Krishna Consciousness is so nice that anyone who has a little taste of it must feel a distinction between his past and present life
- Krsna says that "I am also ksetrajna." Ksetra-jnam capi mam viddhi sarva-ksetresu bharata: "But the distinction is that the individual soul is situated in that particular body, but I am situated in every body, all-pervading."
M
- Mahatmajee started another spiritual movement known as the temple entry movement and he wanted to give this facility to everyone irrespective caste distinction
- Material designations create differentiation in terms of caste, color, creed, nationality, etc. Different gotras, or family designations, are distinctions in terms of the material body
- My dear Dhruva, come forward. May the Lord always grace you with good fortune. The Supreme Personality of Godhead, who is beyond our sensory perception, is the Supersoul of all living entities, and thus all entities are one, without distinction
- My endeavor should be how to become independent of this material body. That is wanted. That is intelligence. Not to make a distinction of different degrees. "One man's food, another man's poison," the same degree
O
- On the spiritual platform, there is no such distinction (brahmana, ksatriya, vaisya). Spiritual platform, the master and the servant. You remain a servant. If you have to act as ksatriya, act like that. If you act as a brahmin, act like that
- One cannot say that light is heat or that heat is light, yet one cannot separate one from the other. Therefore Lord Caitanya Mahaprabhu’s philosophy is acintya-bhedabheda, inconceivable nonseparation and distinction
- One should not be envious, considering one preacher to be very great and another to be very lowly. This is a material distinction and has no place on the platform of spiritual activities
S
- So far our constitutional position is, we learn from Bhagavad-gita that this distinction is there, that I am the soul and my body is the matter
- So just last evening one boy was criticizing Krsna that "Why Krsna makes this distinction stri-sudra-vaisya as papa-yoni?" So this is Godlessness, that we dare to criticize Krsna. We should not criticize Krsna
- So not only in America, everywhere, it is not easy that one man is born immediately very rich and one man is born in very poor family or very ugly family. There is distinction. There is some superior authority. It is not accident
- So our movement gives practical proof that there is no impediment of body or mind. That is the proof it is enacted from the spiritual platform wherein there is no distinction of material higher or lower gradation
- Sober and expert persons should search for the spirit soul with minds purified through analytical study in terms of the soul's connection with and distinction from all things that undergo creation, maintenance and destruction
- Spiritually advanced man, God conscious, there is no such distinction that "Here is an animal; here is a man." He sees that spirit soul is there in the animal and in the man, in the tree, in the plant, in the aquatics, the same spirit soul
- Sri Krsnadasa Kaviraja Gosvami sets the example (in CC Adi 10.7) of offering obeisances to all the preacher devotees of Lord Caitanya, without distinction as to higher and lower
T
- That is the qualification of sadhu. Titiksava karunika. Why? Suhrdah sarva-bhutanam: "He is friend of everyone." There is no distinction that "He is American," "He is Indian," "He is Christian," "He is Hindu," "He is dog," "He is cat," "He is man" No
- The Aryans and non-Aryans, there are division: civilized, noncivilized; educated, noneducated; cultured, noncultured; black, white; this and that. There are . . . externally these divisions. But that distinction is of the body
- The body is only a superficial covering, and consequently an advanced transcendentalist will not make a distinction between one self and another
- The concept of accepting God as a son is superior to the concept of accepting God as a father. There is a distinction
- The conditioned soul is encircled by such products (unwanted engagements), as well as products of sex desire, and bhakti-yoga leads to gradual evaporation of the sex desire, which is summarized in three headings, namely profit, adoration and distinction
- The cult of Krsna consciousness, based on the nine principles of devotional service will never be stopped. It will go on without distinction of caste, creed, color or country. No one can check it
- The distinction between an animal and a man is that the animal cannot control himself and has no sense of decency, whereas the human being has the sense of decency and can control himself
- The distinction between one's own son and another's son is not unnatural. Many elderly women have motherly affection for the sons of others. They observe distinctions, however, between those other sons and their own
- The distinction can be made when a human being becomes inquisitive and asks - Why have I been put into this miserable condition? Is there any remedy for it? is there perpetual eternal life
- The distinction is that the nitya-siddhas are eternally Krsna conscious without any forgetfulness, whereas the nitya-baddhas, or eternally conditioned souls, are forgetful of their relationship with Krsna
- The distinction is when a human being is inquisitive, - Why I am put into this miserable condition of life? Is there any remedy? Is there any perpetual, eternal life
- The distinction of human life and animal life is that a man is searching after God; an animal cannot search after God. That is the difference. Therefore a man without that urge for searching after God is no better than animal
- The distinction of the Lord is that His activities are all transcendental, & He is able to do anything and everything without being deterred by limitations of time and space. He can enjoy His transcendental happiness regardless of material considerations
- The distinction was pointed out by Queen Suruci, who informed him that since he was a child he did not understand the distinction between the two queens. This is another statement of Queen Suruci's pride
- The great workers of distinction, the great philosophers & mystics, the great chanters of the Vedic hymns & the great followers of Vedic principles cannot achieve any fruitful result without dedication of such great qualities to the service of the Lord
- The Lord makes distinctions according to the mentality of the living being, but otherwise He is equal to everyone
- The Mayavadi philosophers, try to equate the minute living entities with the supreme living entity. Because they recognize no distinctions between them, their philosophy is called Advaita-vada, or monism. Factually, however, there is a distinction
- The multifarious relationships between bodies are just so much stage play. One who is actually realized and has actually attained yoga no longer sees these bodily distinctions
- The outward dress is made of matter by material nature to attract the opposite sex and thus keep one entangled in material existence. A liberated soul is above this perverted distinction
- The qualitative distinction of the body as being good, bad or mediocre is extinguished, and again the qualitative manifestations become merged in the material energy, which is produced from a false sense of the pure living being
- The second offense (against the holy name) is to see the holy names of the Lord in terms of worldly distinction
- The sense whose object of perception is form, the distinctive characteristic of fire, is the sense of sight. The sense whose object of perception is taste, the distinctive characteristic of water, is known as the sense of taste
- The spiritual knowledge acquired by the sannyasis and the eightfold perfections achieved by the mystics are all within easy reach of the transcendentalist. Therefore, the transcendentalist does not desire to achieve any profit, adoration, or distinction
- The Supersoul is present in all bodies without distinction. BG 1972 purports
- The Supersoul never will fall under the clutches of this illusory maya and the jiva soul has this tendency. So there is distinction, yet, the two, Supersoul and jiva soul are also the same as much as the sunlight and the Sun are qualitatively the same
- The transcendentalist does not desire to achieve any profit, adoration, or distinction. He desires no gain whatever, except to be engaged in the transcendental service of Godhead - because simply by such service, he gains all
- There (in the Priti-sandarbha) are descriptions of different ecstasies, the awakening of ecstasy, transcendental qualities, the distinction of dhirodatta, the utmost attractiveness of conjugal love, the ecstatic features, the permanent ecstatic features
- There are demons and devotees in this material world, but in the spiritual world there is no such distinction
- There is a distinction in the manner a neophyte and an advanced devotee appreciate the Lord's presence in the temple
- There is actually no difference between Lord Jagannatha and Sri Caitanya Mahaprabhu, but the ignorant poet from Bengal applied a material distinction to the body of Lord Sri Jagannatha
- There is no such distinction that one has to take the path of the renounced order of life. The real essence of our life should be how much we are Krsna conscious
- There is sannyasi also, brahmacari, grhastha. We have no such distinction. Yei krsna bhaje sei guru haya. Anyone who is in Krsna consciousness and full in the understanding of science of Krsna, he can become a spiritual master, a teacher
- There may be so many material distinctions for one who takes birth in human society, but everyone should engage in the Lord's devotional service
- There must be a distinction between cause and effect. For example, a pot is distinct from the earth, and therefore we can ascertain that the earth is the cause and the pot is the effect. Without such distinctions, there is no meaning to cause and effect
- There must be distinction, some higher class, some middle class, some lower class. Even in European countries, there are, in America there are, so are in India. So it is not very astonishing
- Therefore none of you should be aggrieved for the loss of the body - whether your own or those of others. Only in ignorance does one make bodily distinctions, thinking "Who am I? Who are the others? What is mine? What is for others?"
- They (four kumaras) are very amiable and gentle in behavior, and for them there is no distinction between friends, well-wishers and enemies
- They (The impersonalists) think, "Both the Supreme Lord and the individual soul enter into the various bodies; so where is the distinction? Why should individual souls worship the Paramatma, or Supersoul"
- They are chanting, dancing, taking to Krsna consciousness. Of course, because superficially, bodily, there is some distinction, so we keep women separately from men, that's all. Otherwise, the rights are the same
- This (the enjoyment in the Lord is real but in the living entity it is not) difference in consciousness is the distinction of the two identities, namely the Lord and the living being. Otherwise there is no difference between the Lord and the living being
- This distinction of "higher" and "lower" (form of life) only exists as long as the different material qualities (gunas) interact
- This restriction is based not upon any sectarian distinction but upon qualification. The Vedic literatures cannot be understood unless one has developed the brahminical qualifications
U
- Uddhava said to Krsna, O Murari, at home Srimati Radharani laughs unnecessarily and, like a madwoman, inquires about You from every entity without distinction, even from the stones. She rolls on the ground, unable to bear the agony of Your absence
- Unfortunately, at present there are many foolish so-called devotees of Lord Caitanya who make such distinctions - between the preacher devotees of Lord Caitanya
- Until one is self-realized, fully independent of the illusory conception of the material body, the duality of man and woman must undoubtedly continue, but when one is actually self-realized this distinction ceases
W
- We accept as blessings different states of higher life, distinguishing them from lower states of life, but we should know that such distinctions exist only in relation to the interchange of the modes of material nature
- We don't make any distinction that a man can be better Krsna consciousness than woman
- We give all facilities to everyone without any distinction that - You come with us. Come in our temple, chant Hare Krsna mantra, and take little prasadam, refreshment, and gradually you become purified
- We have named this "Krsna conscious society." Anyone can join it. It doesn't matter what he is. And actually, it is. . . Practically we are doing. We are collecting, recruiting members from all parts of the world without any distinction
- We want that the mass shall support us, but we want that the class shall preach for us, that is the distinction. Is it clear?
- What is our calculation? I am thinking somebody my friend and another body as my enemy. Why? Because I make distinction on the bodily platform
- What is the distinction between this singular number, nitya, and the plural number, nityas? The distinction is that that singular number, nitya, is maintaining this plural number, nityas. Eko bahunam yo vidadhati kaman. That is the distinction
- What is the distinction of this dead body and the living body? So according to Vedic instruction, according to Krsna's instruction, the body is always dead. But so long the soul is there, it appears to be living
- What is the distinction? The so much qualified brahmin is rejected because if he is found to be out of DS, and a person born in the lowest family who are dog-eaters, he is accepted, why? Now, because he has dedicated his life and soul for Krsna
- When actual enjoyment is there, there is no distinction that the husband is enjoying more or the wife is enjoying less. Although the male is the predominator and the female is the predominated, there is no division when it comes to enjoyment
- When one conceives of a distinction between His (Krsna's) body and His soul, one is immediately conditioned by material nature. Because a person in the material world makes such distinctions, he is called baddha-jiva, a conditioned soul
- When one identifies his body, his mind, his activities - everything - with Krsna, then there is no more such distinction of "higher" and "lower," either in work or in thinking or in action. No more. Because that is the purificatory process
- When one is devoid of distinctions, there is no longer a difference between matter and spirit. At that time, the spirit is the only predominating factor. As long as one is covered by material desires, he thinks himself the master or the enjoyer
- When one is liberated, there is no need of distinction whether he has come directly from Krishna Loka or from the material world
- When the population is varna-sankara, no one can know who is on what platform. The varnasrama system scientifically divides society into four varnas and asramas, but in varna-sankara society there are no such distinctions, and no one can know who is who
- When there is no sun there is no such distinction that "This is shining, sunny, and this is shadow." So this distinction is there so long we do not know the real source. But if we know the real source, we can understand that this distinction is temporary
- When we actually come to this understanding of being eternally related to the Supreme Lord, this distinction, which is based on the bodily concept of life, cannot exist
- When we understand Krsna perfectly, then these distinctions of superior and inferior energies will disappear. Whatever is engaged in the service of Krsna is superior energy
- Without being one with the Supreme, the Absolute, one cannot render service unto Him. In the absolute conception, there is no difference between the served and the servitor; yet the distinction is there, in a higher spiritual sense. BG 1972 purports
Y
- You cannot expect all men to understand what is religion and what is not religion, general mass of people. So what is the position of a person or any being who does not know to make distinction what is dharma and adharma?
- You have seen the picture, that Krsna is loving both the calves and as well as the gopis. In the spiritual platform, there is no such distinction that one is on the higher level or one is on the lower level. Panditah sama-darsinah
- Yudhisthira said, "Material distinctions - 'This is me,' 'This is you,' 'This is mine,' 'This is yours' - are all conspicuous by dint of their absence in You (Krsna)"
- Yudhisthira said, "Such material distinctions are visible in the lives of everyone, even the animals, but pure devotees are freed from these false distinctions. Since these distinctions are absent in Your devotees, they cannot possibly be present in You"