Army: Difference between revisions
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Latest revision as of 15:45, 24 June 2017
army | army's | armies
Subcategories
This category has the following 4 subcategories, out of 4 total.
C
G
K
M
Pages in category "Army"
The following 63 pages are in this category, out of 63 total.
A
- Abhimanyu was the son of Subhadra, Krsna's younger sister. He was killed at the Battle of Kuruksetra by the combined efforts of all the commanders in King Duryodhana's army - namely, Karna, Asvatthama, Jayadratha, Bhisma, Krpacarya and Dronacarya
- All of these demons had been deprived of their share of the nectar and had shared merely in the labor of churning the ocean. Now, they fought against the demigods, and to encourage their armies, they made a tumultuous sound like the roaring of lions
- Among the demons (who were resisting the armies of King Indra) were Namuci, Sambara, Anarva, Dvimurdha, Rsabha, Asura, Hayagriva, Sankusira, Vipracitti, Ayomukha, Puloma, Vrsaparva, Praheti, Heti and Utkala
- An actual example (of by devotional service even God becomes subordinate to devotee) is that the Supreme Lord Krsna became the chariot driver of Arjuna, and when Arjuna asked Him to draw his chariot between the two armies, Krsna executed his order
- Anyone who has got intelligence, he has got strength. Just like by intelligence, they have discovered the nuclear weapon. By dropping a nuclear weapon, hundreds and thousands of soldiers can be killed. There is no more need of maintaining a huge army
- Arjuna said: O infallible one (Krsna), please draw my chariot between the two armies so that I may see those present here, who desire to fight, and with whom I must contend in this great trial of arms
- Arjuna said: O infallible one, please draw my chariot between the two armies so that I may see who is present here, who is desirous of fighting, and with whom I must contend in this great battle attempt. BG 1.21-22 - 1972
- Armed with lances, tridents, axes, swords and other weapons like sataghnis and bhusundis, the demons attacked from different directions and scattered all the chiefs of the demigod armies
- As Hrsikesa, or the director of the senses and mind of every living entity, Krsna could understand Arjuna's purpose in placing the chariot in the midst of the armies. Thus He did so. BG 1972 purports
H
- He (Bhurisrava) possessed one aksauhini regiment of army, cavalry, elephants and chariots, and all these were employed in the Battle of Kuruksetra on behalf of Duryodhana's party. He was counted by Bhima as one of the yutha-patis
- He considered his body, his wives, his children, his friends, his army, his rich treasury, his very comfortable palaces and his many enjoyable pleasure-grounds to be creations of the illusory energy
- Here in this army there are many heroic bowmen equal in fighting to Bhima and Arjuna; there are also great fighters like Yuyudhana, Virata and Drupada. BG 1.4 - 1972
- Herein (BG 1.10) an estimation of comparative strength is made by Duryodhana. He thinks that the strength of his armed forces is immeasurable, being specifically protected by the most experienced general, Grandfather Bhisma. BG 1972 purports
I
- I (Vasudeva) am sure that You (Krsna) will kill all the armies that are moving all over the world under the leadership of politicians who are dressed as ksatriya rulers but who are factually demons - SB 10.3.21
- I negotiated with the authorities of the great Missionary organization namely The Salvation Army Inc
- If the government drafts us into the army, and we engage in battle and kill someone, we do not suffer the reactions, and this is called akarma
- If you did not roam about the world like the brilliant sun, leading a huge army whose trampling feet cause the globe of the earth to tremble, then all the moral laws governing the varnas and asramas created by the Lord Himself would be broken
- In Bhagavad-gita (BG 1.21) it is said that Krsna became the chariot driver of Arjuna. Arjuna ordered Him - My dear Krsna, You have agreed to be my charioteer and to execute my orders. Place my chariot between the two armies of soldiers
- It appears that the talk between the master and the disciple (Krsna and Arjuna) was openly exchanged in the presence of both armies so that all were benefitted. BG 1972 purports
K
- Krsna immediately executed this order (of Arjuna to place his chariot between the two armies of soldiers (BG 1.21)), and therefore one may argue that Krsna also is not independent. But this is one's ajnana, ignorance
- Krsna says, "I have created the four divisions of society, according to quality and work." If someone is working as a brahmacari-brahmana and has acquired the quality of understanding Krsna, the Supreme Lord, then why should he be called for army action
M
- Many hundreds and thousands of demons, demi-demons, Yaksas, Raksasas (man-eater) and others, headed by Sumali and Mali, resisted the armies of King Indra, which even death personified cannot easily overcome
- Marshal Arjuna pretended to display philosophical ignorance and weakness, like an ordinary man, when with his chariot between the two opposing armies on the battlefield of Kuruksetra, he refused to fight
- Mounted on animals of the water, land and sky, including animals with deformed bodies, both armies (the demigods and the demons) faced each other and went forward
- My dear King Pariksit, as Rudra, being very angry at Antaka (Yamaraja) had formerly run toward Antaka to kill him, Indra angrily and with great force attacked Vrtrasura, who was surrounded by the leaders of the demoniac armies
N
- Now all of you must give full support to Grandfather Bhisma, standing at your respective strategic points in the phalanx of the army. BG 1.11 - 1972
- Nowadays I have practical experience that the draft board of your country is calling for boys to join the army, but they are not willing. They are not willing because they are not trained as ksatriyas, warriors. They are trained as sudras, laborers
O
- O descendant of Bharata, at that time Krsna, smiling, in the midst of both the armies, spoke the following words to the grief-stricken Arjuna. BG 2.10 - 1972
- O King Pariksit, the demigods, taking advantage of a favorable opportunity presented by time, attacked the army of the demons from the rear and began driving away the demoniac soldiers, scattering them here and there as if their army had no leader
- O my teacher, behold the great army of the sons of Pandu, so expertly arranged by your intelligent disciple, the son of Drupada. BG 1.3 - 1972
- On the battlefield (of Kuruksetra) Arjuna could see all kinds of relatives. He could see also the armies which contained many of his friends. BG 1972 purports
- Others fought on the backs of jackals, rats, lizards, rabbits, human beings, goats, black deer, swans & boars. In this way, mounted on animals of the water, land & sky, including animals with deformed bodies, both armies faced each other and went forward
S
- Sanjaya said: O descendant of Bharata, being thus addressed by Arjuna, Lord Krsna drew up the fine chariot in the midst of the armies of both parties. BG 1.24 - 1972
- Sanjaya said: O descendant of Bharata, having thus been addressed by Arjuna, Lord Krsna drew up the fine chariot in the midst of the armies of both parties
- Sanjaya said: O King, after looking over the army gathered by the sons of Pandu, King Duryodhana went to his teacher and began to speak the following words: BG 1.2 - 1972
- Srimad-Bhagavatam clearly states that He (Krsna) left the battlefield in spite of having ample military strength. Even without His militia, He alone would have been sufficient to defeat the army of Jarasandha, as He had done seventeen times before
- Srimad-Bhagavatam states that the Sudarsana cakra penetrated the darkness just as an arrow released from the Sarnga bow of Lord Ramacandra penetrated the army of Ravana
- Subhash Bose and the INA (Indian National Army)
T
- The second is to die on the battlefield, leading the army and never showing one's back. These two kinds of death are recommended in the sastra as glorious
- There Arjuna could see, within the midst of the armies of both parties, his fathers, grandfathers, teachers, maternal uncles, brothers, sons, grandsons, friends, and also his father-in-law and well-wishers - all present there. BG 1.26 - 1972
- There Arjuna could see, within the midst of the armies of both parties, his fathers, grandfathers, teachers, maternal uncles, brothers, sons, grandsons, friends, and also his fathers-in-law and well-wishers
- There blew winds which were most uninviting to the touch, hissing again and again and uprooting gigantic trees. They had storms for their armies and clouds of dust for their ensigns
- These books and magazines are our most important propaganda weapons to defeat the ignorance of maya's army, and the more we produce such literature and sell them profusely all over the world, the more we shall deliver the world from the suicide course
- To practice austerity requires that you understand my books or else it is like army rules and regulations
- To save themselves from the blazing arrows of Indravaha, which resembled the flames of devastation at the end of the millennium, the demons who remained when the rest of their army was killed fled very quickly to their respective homes
W
- We are not dogma or like army-camp, no. We are servants of Krishna
- We shall all be like one great army of heroes for Lord Caitanya Mahaprabhu
- When the army of the enemy was full of soldiers, elephants and horses, Lord Parasurama proceeded into their midst at the speed of mind to kill them. When somewhat tired, he slowed down to the speed of wind and continued to kill the enemies vigorously
- When the enemy, headed by Jarasandha, found that they were gradually being defeated by the soldiers of Krsna, they thought it unwise to risk losing their armies in the battle for the sake of Sisupala
- When the soldiers saw that Sisupala was not competent to fight with Krsna, they decided not to lose their armies unnecessarily; therefore they ceased fighting and dispersed
- While Krsna was dealing with Rukmi in this way, the soldiers of the Yadu dynasty, commanded by Balarama Himself, broke the whole strength of Rukmi's army just as an elephant in a pond discards the feeble stem of a lotus flower
- Why do they (thieves) risk their lives? Only to get some money. Similarly, a professional soldier is recruited into the army, and he accepts such service, with the risk of dying on the battlefield, only for the sake of money