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According to the size: Difference between revisions

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[[Category:According]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<span class="link">[[Vanisource:SB 4.9.7|SB 4.9.7, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The identity of the Supreme Personality of Godhead in the feature of Paramātmā, or Supersoul, is admitted herein. His original, spiritual energy enlivens the material energy, and thus the dead body appears to have life force. Voidist philosophers think that under certain material conditions the symptoms of life occur in the material body, but the fact is that the material body cannot act on its own. Even a machine needs separate energy (electricity, steam, etc.). It is stated in this verse that the material energy acts in varieties of material bodies, just as fire burns differently in different wood      according to the size and quality of the wood. In the case of devotees the same energy is transformed into spiritual energy; this is possible because the energy is originally spiritual, not material. As it is said, viṣṇu-śaktiḥ parā proktā ([[Vanisource:CC Madhya 6.154|CC Madhya 6.154]]). The original energy inspires a devotee, and thus he engages all his bodily limbs in the service of the Lord.</p>
<span class="link">[[Vanisource:SB 4.9.7|SB 4.9.7, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The identity of the Supreme Personality of Godhead in the feature of Paramātmā, or Supersoul, is admitted herein. His original, spiritual energy enlivens the material energy, and thus the dead body appears to have life force. Voidist philosophers think that under certain material conditions the symptoms of life occur in the material body, but the fact is that the material body cannot act on its own. Even a machine needs separate energy (electricity, steam, etc.). It is stated in this verse that the material energy acts in varieties of material bodies, just as fire burns differently in different wood      according to the size and quality of the wood. In the case of devotees the same energy is transformed into spiritual energy; this is possible because the energy is originally spiritual, not material. As it is said, viṣṇu-śaktiḥ parā proktā ([[Vanisource:CC Madhya 6.154|CC Madhya 6.154]]). The original energy inspires a devotee, and thus he engages all his bodily limbs in the service of the Lord.</p>
</div>
</div>
<div id="SB42135_1" class="quote" parent="SB_Canto_4" book="SB" index="864" link="SB 4.21.35" link_text="SB 4.21.35">
<div class="heading">Fire is always the same, but according to the size of the fuel or burning wood.
</div>
<span class="link">[[Vanisource:SB 4.21.35|SB 4.21.35, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The highest perfection of such consciousness is called Kṛṣṇa consciousness. According to the body given by prakṛti, or nature, one's consciousness is present; according to the development of consciousness, one's activities are performed; and according to the purity of such activities, one realizes the Supreme Personality of Godhead, who is present in everyone's heart. The example given herein is very appropriate. Fire is always the same, but according to the size of the fuel or burning wood, the fire appears to be straight, curved, small, big, etc.</p>
</div>
</div>
<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
</div>
<div id="CC_Madhya-lila" class="sub_section" sec_index="2" parent="Sri_Caitanya-caritamrta" text="CC Madhya-lila"><h3>CC Madhya-lila</h3>
</div>
<div id="CCMadhya2186_0" class="quote" parent="CC_Madhya-lila" book="CC" index="4980" link="CC Madhya 21.86" link_text="CC Madhya 21.86">
<span class="link">[[Vanisource:CC Madhya 21.86|CC Madhya 21.86, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">“‘According to the size of the universe, there are so many heads on the body of Brahmā. In this way I maintain innumerable universes (brahmāṇḍas).</p>
</div>
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
</div>
<div id="LectureonBG161315HawaiiFebruary81975_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="401" link="Lecture on BG 16.13-15 -- Hawaii, February 8, 1975" link_text="Lecture on BG 16.13-15 -- Hawaii, February 8, 1975">
<div class="heading">So this length of the room, from this corner to the other corner, for an ant it is hundred miles, yes, because the world is relative according to the size.
</div>
<span class="link">[[Vanisource:Lecture on BG 16.13-15 -- Hawaii, February 8, 1975|Lecture on BG 16.13-15 -- Hawaii, February 8, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Because the world is relative, relative world, so this length of the room, from this corner to the other corner, for an ant it is hundred miles, yes, because the world is relative according to the size, atomic size, the distance. Now we have got speedy aeroplane. The distance has reduced. Distance from Honolulu to India, if you go by land it will be ten thousand miles, but... It is ten thousand miles, but the speedy aeroplane has reduced. So relatively... Everything is relative. This is called relative world.</p>
</div>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB1232VrndavanaNovember111972_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="100" link="Lecture on SB 1.2.32 -- Vrndavana, November 11, 1972" link_text="Lecture on SB 1.2.32 -- Vrndavana, November 11, 1972">
<div class="heading">The fire is the same, but according to the different size of the wood, fuel, the, the, what is, the flames of the fire appears to be different.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.2.32 -- Vrndavana, November 11, 1972|Lecture on SB 1.2.32 -- Vrndavana, November 11, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In every wood, there is fire. A small wood, there is small fire; in big wood, there is big fire. The fire is the same, but according to the different size of the wood, fuel, the, the, what is, the flames of the fire appears to be different. The flame of the fire appears to be different because the living entity is different, of different types. They have got different desires, according to the contact of the material quality.</p>
</div>
</div>
<div id="LectureonSB1756JohannesburgOctober151975_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="158" link="Lecture on SB 1.7.5-6 -- Johannesburg, October 15, 1975" link_text="Lecture on SB 1.7.5-6 -- Johannesburg, October 15, 1975">
<div class="heading">I am not this body, but I have to change this body after hundred years or ten years or fifty years, according to the size.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.7.5-6 -- Johannesburg, October 15, 1975|Lecture on SB 1.7.5-6 -- Johannesburg, October 15, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So I am forgetting that my identification is spiritual—ahaṁ brahmāsmi—and I am accepting all these unnecessary things, anartha. So anartha... If you want to stop this anartha, if you want to keep yourself in your original position of spiritual identity, then you have to take to bhakti-yoga. This is the conclusion of the śāstra. Anarthopaśamaṁ sākṣāt. Directly, not indirectly. Anartha. These anartha... I am not this body, but I have to change this body after hundred years or ten years or fifty years, according to the size. The dogs and cats, they change, ten years. The cows, twenty years. And human being, utmost, hundred years. And the demigods, many millions of years. But death is there. You have to change that body.</p>
</div>
</div>
<div id="Nectar_of_Devotion_Lectures" class="sub_section" sec_index="2" parent="Lectures" text="Nectar of Devotion Lectures"><h3>Nectar of Devotion Lectures</h3>
</div>
<div id="TheNectarofDevotionBombayDecember281972_0" class="quote" parent="Nectar_of_Devotion_Lectures" book="Lec" index="9" link="The Nectar of Devotion -- Bombay, December 28, 1972" link_text="The Nectar of Devotion -- Bombay, December 28, 1972">
<div class="heading">An ant's hundred years and my hundred years not the same. It is relative. Atomic. According to the body, according to it's size.
</div>
<span class="link">[[Vanisource:The Nectar of Devotion -- Bombay, December 28, 1972|The Nectar of Devotion -- Bombay, December 28, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">These four yugas, Satya, Tretā, Dvāpara yugas, they're forty-three lakhs of years. And multiply it by one thousand. That becomes Brahmā's twelve hours. So according to the different planet, according to the orbit, the time duration, the, everything is different. A ant's hundred years and my hundred years not the same. It is relative. Atomic. According to the body, according to the size... The, the world, the scientific world also accepts relative world.</p>
</div>
</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
<div id="1971_Conversations_and_Morning_Walks" class="sub_section" sec_index="4" parent="Conversations_and_Morning_Walks" text="1971 Conversations and Morning Walks"><h3>1971 Conversations and Morning Walks</h3>
</div>
<div id="RoomConversationNovember111971NewDelhi_0" class="quote" parent="1971_Conversations_and_Morning_Walks" book="Con" index="28" link="Room Conversation -- November 11, 1971, New Delhi" link_text="Room Conversation -- November 11, 1971, New Delhi">
<div class="heading">So Viṣṇu-tattva is almost like Kṛṣṇa, according to the size, or according to the power.
</div>
<span class="link">[[Vanisource:Room Conversation -- November 11, 1971, New Delhi|Room Conversation -- November 11, 1971, New Delhi]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes. Parāsya śaktih..., parāsya śaktir vividhaiva śrūyate (Cc. Madhya 13.65, purport). (Hindi) Originally cit-śakti. That cit-śakti is expanding. Just like we are..., rāmādi mūrtiṣu kalā-niyamena tiṣṭhan (Bs. 5.39). Kalā means part and parcel. So we are also part and parcel, but we are very small part and parcel. But rāmādi mūrti, they are bigger part and parcel. Just like if you throw one brick on the floor, so there will be so many small particles, big particles, this particle, that. They are all part and parcel of the brick, but one part very small atomic part, and one big part, this part, this part, then this part, then this part. So all, Kṛṣṇa is the origin, and everyone is part and parcel. Some of them are bigger and some of them are smaller. So Viṣṇu-tattva is almost like Kṛṣṇa.</p>
<p>Guest: Like Kṛṣṇa.</p>
<p>Prabhupāda: Others, they are very small. So according to the size, or according to the power.</p>
</div>
</div>
<div id="1973_Conversations_and_Morning_Walks" class="sub_section" sec_index="6" parent="Conversations_and_Morning_Walks" text="1973 Conversations and Morning Walks"><h3>1973 Conversations and Morning Walks</h3>
</div>
<div id="MorningWalkAtCheviotHillsGolfCourseMay131973LosAngeles_0" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="27" link="Morning Walk At Cheviot Hills Golf Course -- May 13, 1973, Los Angeles" link_text="Morning Walk At Cheviot Hills Golf Course -- May 13, 1973, Los Angeles">
<div class="heading">The overcoat is made according to the size of my body, but I am thinking, "I am overcoat." This is foolishness.
</div>
<span class="link">[[Vanisource:Morning Walk At Cheviot Hills Golf Course -- May 13, 1973, Los Angeles|Morning Walk At Cheviot Hills Golf Course -- May 13, 1973, Los Angeles]]: </span><div class="text"><p style="display: inline;">Svarūpa Dāmodara: Matter is caused by life.</p>
<p>Prabhupāda: Yes, matter grows upon life. Just like why this body has grown upon me? I am the spirit soul. This is māyā. Just like, this is... I have explained in Bhagavad-gītā. I am putting on this overcoat. The overcoat is made according to the size of my body, but I am thinking, "I am overcoat." This is foolishness. Just like I got my hand, therefore this overcoat is made of warm cloth. It has got a hand also. Because originally I have got hand, therefore the overcoat has got a hand. Similarly, originally I am spirit soul, I have got my spiritual body, and the material body has grown, cut according to the body.</p>
</div>
</div>
</div>
</div>
</div>
</div>

Latest revision as of 15:25, 25 February 2013

Srimad-Bhagavatam

SB Canto 4

The material energy acts in varieties of material bodies, just as fire burns differently in different wood according to the size and quality of the wood.
SB 4.9.7, Purport:

The identity of the Supreme Personality of Godhead in the feature of Paramātmā, or Supersoul, is admitted herein. His original, spiritual energy enlivens the material energy, and thus the dead body appears to have life force. Voidist philosophers think that under certain material conditions the symptoms of life occur in the material body, but the fact is that the material body cannot act on its own. Even a machine needs separate energy (electricity, steam, etc.). It is stated in this verse that the material energy acts in varieties of material bodies, just as fire burns differently in different wood according to the size and quality of the wood. In the case of devotees the same energy is transformed into spiritual energy; this is possible because the energy is originally spiritual, not material. As it is said, viṣṇu-śaktiḥ parā proktā (CC Madhya 6.154). The original energy inspires a devotee, and thus he engages all his bodily limbs in the service of the Lord.

Fire is always the same, but according to the size of the fuel or burning wood.
SB 4.21.35, Purport:

The highest perfection of such consciousness is called Kṛṣṇa consciousness. According to the body given by prakṛti, or nature, one's consciousness is present; according to the development of consciousness, one's activities are performed; and according to the purity of such activities, one realizes the Supreme Personality of Godhead, who is present in everyone's heart. The example given herein is very appropriate. Fire is always the same, but according to the size of the fuel or burning wood, the fire appears to be straight, curved, small, big, etc.

Sri Caitanya-caritamrta

CC Madhya-lila

CC Madhya 21.86, Translation:

“‘According to the size of the universe, there are so many heads on the body of Brahmā. In this way I maintain innumerable universes (brahmāṇḍas).

Lectures

Bhagavad-gita As It Is Lectures

So this length of the room, from this corner to the other corner, for an ant it is hundred miles, yes, because the world is relative according to the size.
Lecture on BG 16.13-15 -- Hawaii, February 8, 1975:

Because the world is relative, relative world, so this length of the room, from this corner to the other corner, for an ant it is hundred miles, yes, because the world is relative according to the size, atomic size, the distance. Now we have got speedy aeroplane. The distance has reduced. Distance from Honolulu to India, if you go by land it will be ten thousand miles, but... It is ten thousand miles, but the speedy aeroplane has reduced. So relatively... Everything is relative. This is called relative world.

Srimad-Bhagavatam Lectures

The fire is the same, but according to the different size of the wood, fuel, the, the, what is, the flames of the fire appears to be different.
Lecture on SB 1.2.32 -- Vrndavana, November 11, 1972:

In every wood, there is fire. A small wood, there is small fire; in big wood, there is big fire. The fire is the same, but according to the different size of the wood, fuel, the, the, what is, the flames of the fire appears to be different. The flame of the fire appears to be different because the living entity is different, of different types. They have got different desires, according to the contact of the material quality.

I am not this body, but I have to change this body after hundred years or ten years or fifty years, according to the size.
Lecture on SB 1.7.5-6 -- Johannesburg, October 15, 1975:

So I am forgetting that my identification is spiritual—ahaṁ brahmāsmi—and I am accepting all these unnecessary things, anartha. So anartha... If you want to stop this anartha, if you want to keep yourself in your original position of spiritual identity, then you have to take to bhakti-yoga. This is the conclusion of the śāstra. Anarthopaśamaṁ sākṣāt. Directly, not indirectly. Anartha. These anartha... I am not this body, but I have to change this body after hundred years or ten years or fifty years, according to the size. The dogs and cats, they change, ten years. The cows, twenty years. And human being, utmost, hundred years. And the demigods, many millions of years. But death is there. You have to change that body.

Nectar of Devotion Lectures

An ant's hundred years and my hundred years not the same. It is relative. Atomic. According to the body, according to it's size.
The Nectar of Devotion -- Bombay, December 28, 1972:

These four yugas, Satya, Tretā, Dvāpara yugas, they're forty-three lakhs of years. And multiply it by one thousand. That becomes Brahmā's twelve hours. So according to the different planet, according to the orbit, the time duration, the, everything is different. A ant's hundred years and my hundred years not the same. It is relative. Atomic. According to the body, according to the size... The, the world, the scientific world also accepts relative world.

Conversations and Morning Walks

1971 Conversations and Morning Walks

So Viṣṇu-tattva is almost like Kṛṣṇa, according to the size, or according to the power.
Room Conversation -- November 11, 1971, New Delhi:

Prabhupāda: Yes. Parāsya śaktih..., parāsya śaktir vividhaiva śrūyate (Cc. Madhya 13.65, purport). (Hindi) Originally cit-śakti. That cit-śakti is expanding. Just like we are..., rāmādi mūrtiṣu kalā-niyamena tiṣṭhan (Bs. 5.39). Kalā means part and parcel. So we are also part and parcel, but we are very small part and parcel. But rāmādi mūrti, they are bigger part and parcel. Just like if you throw one brick on the floor, so there will be so many small particles, big particles, this particle, that. They are all part and parcel of the brick, but one part very small atomic part, and one big part, this part, this part, then this part, then this part. So all, Kṛṣṇa is the origin, and everyone is part and parcel. Some of them are bigger and some of them are smaller. So Viṣṇu-tattva is almost like Kṛṣṇa.

Guest: Like Kṛṣṇa.

Prabhupāda: Others, they are very small. So according to the size, or according to the power.

1973 Conversations and Morning Walks

The overcoat is made according to the size of my body, but I am thinking, "I am overcoat." This is foolishness.
Morning Walk At Cheviot Hills Golf Course -- May 13, 1973, Los Angeles:

Svarūpa Dāmodara: Matter is caused by life.

Prabhupāda: Yes, matter grows upon life. Just like why this body has grown upon me? I am the spirit soul. This is māyā. Just like, this is... I have explained in Bhagavad-gītā. I am putting on this overcoat. The overcoat is made according to the size of my body, but I am thinking, "I am overcoat." This is foolishness. Just like I got my hand, therefore this overcoat is made of warm cloth. It has got a hand also. Because originally I have got hand, therefore the overcoat has got a hand. Similarly, originally I am spirit soul, I have got my spiritual body, and the material body has grown, cut according to the body.

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