Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


Your choice, make your choice, which way. Again death or deathlessness. Stop death from you. This is human life. The karmis, jnanis, yogis, they're trying for death. There will be death. But for the bhaktas, devotees, there is deathlessness: Difference between revisions

(Created page with '<div id="compilation"> <div id="facts"> {{terms|"Your choice, make your choice, which way. Again death or deathlessness. Stop death from you. This is human life. The karmis, jnan…')
 
No edit summary
Tag: Manual revert
 
(2 intermediate revisions by 2 users not shown)
Line 1: Line 1:
<div id="compilation">
<div id="compilation">
<div id="facts">
<div id="facts">
{{terms|"Your choice, make your choice, which way. Again death or deathlessness. Stop death from you. This is human life. The karmis, jnanis, yogis, they're trying for death. There will be death. But for the bhaktas, devotees, there is deathlessness"}}
{{terms|"Your choice, make your choice, which way. Again death or deathlessness. Stop death from here. This is human life. The ''karmīs, jñānīs, yogīs'', they're trying for death. There will be death. But for the ''bhaktas'', devotees, there is deathlessness"}}
{{notes|}}
{{notes|}}
{{compiler|Krsnadas}}
{{compiler|Krsnadas}}
Line 10: Line 10:
{{total|1}}
{{total|1}}
{{toc right}}
{{toc right}}
[[Category:Your (Disciples of SP)]]
[[Category:Our (Disciples of SP)]]
[[Category:choice]]
[[Category:Our Choice (Disciples of SP)]]
[[Category:make]]
[[Category:make]]
[[Category:Which Way]]
[[Category:Which Way]]
[[Category:again]]
[[Category:again]]
[[Category:death]]
[[Category:Our Death (Disciples of SP)]]
[[Category:Death of a Devotee of God]]
[[Category:Deathless]]
[[Category:Deathless]]
[[Category:stop]]
[[Category:Stopping Death]]
[[Category:death]]
[[Category:We (Disciples of SP)]]
[[Category:from]]
[[Category:You (Disciples of SP)]]
[[Category:this Is]]
[[Category:this Is]]
[[Category:Human Life]]
[[Category:Human Life]]
Line 30: Line 29:
[[Category:death]]
[[Category:death]]
[[Category:there Will Be]]
[[Category:there Will Be]]
[[Category:but]]
[[Category:Bhakta - Devotees of God]]
[[Category:for]]
[[Category:For Devotees of God There is Deathlessness]]
[[Category:bhakta]]
[[Category:Death of a Devotee of God]]
[[Category:devotee]]
[[Category:Our Devotees (Disciples of SP)]]
[[Category:there Is]]
[[Category:there Is]]
[[Category:Prabhupada Speaks - Morning Walks, 1966 - 1977]]
[[Category:Prabhupada Speaks - Morning Walks, 1974]]
[[Category:Prabhupada Speaks - in USA, Los Angeles]]
</div>
</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
Line 43: Line 45:
<div class="heading">Your choice, make your choice, which way. Again death or deathlessness. Stop death from you. This is human life. The karmīs, jñānīs, yogis, they're trying for death. There will be death. But for the bhaktas, devotees, there is deathlessness. Punar janma jayāya.
<div class="heading">Your choice, make your choice, which way. Again death or deathlessness. Stop death from you. This is human life. The karmīs, jñānīs, yogis, they're trying for death. There will be death. But for the bhaktas, devotees, there is deathlessness. Punar janma jayāya.
</div>
</div>
<span class="link">[[Vanisource:Morning Walk -- January 5, 1974, Los Angeles|Morning Walk -- January 5, 1974, Los Angeles]]: </span><div class="text"><p style="display: inline;">Prajāpati: The Māyāvādīs, they not only misunderstand the nature of the Absolute, they misunderstand the function of the jīva.</p>
 
<p>Prabhupāda: Yes. When one misunderstands, he misunderstands everything. One who commits mistake, he can commit mistakes in so many ways. They want to merge into the Absolute. They think that there is no variety, to avoid this variety. Ah? Just like sometimes one is suffering from some disease, they commit suicide. He thinks, "I'm suffering. If I commit suicide, then everything will be stopped." But he does not know that by committing suicide he'll increase another set of varieties of miserable conditions of life. He'll become ghost. And becoming ghost, you cannot enjoy anything grossly. The subtle body will create disturbance. Therefore ghost creates disturbance. He hasn't got gross body to enjoy. They're ghostly haunted; therefore a male ghost haunts over woman, woman ghost haunts over man. You know that? It so happens. Ghostly haunted.</p>
 
<p>Yaśodānandana: In the New York temple they had a ghost upstairs.</p>
<mp3player>https://vanipedia.s3.amazonaws.com/clip/740105MW-LOS_ANGELES_clip.mp3</mp3player>
<p>Prabhupāda: Ah?</p>
<span class="link">[[Vanisource:Morning Walk -- January 5, 1974, Los Angeles|Morning Walk -- January 5, 1974, Los Angeles]]: </span><div class="text"><p style="display: inline;">
<p>Yaśodānandana: The New York temple in Brooklyn...</p>
Prabhupāda: But ghost cannot remain where there is chanting of Hare Kṛṣṇa. (break) In India, all collections should be utilized for Vṛndāvana temple. I shall personally supervise. So bring all collection to me.
<p>Prabhupāda: Aha.</p>
 
<p>Yaśodānandana: This is, this was the old house which was used by nuns. And in the upstairs floor, on the complete top, there used to be some nuns that were dying there, very old nuns. And when they moved into the temple there was ghosts, still there, still there is there. There's one room, it still comes.</p>
Gurukṛpā: When we go to India.
<p>Prabhupāda: Comes?</p>
 
<p>Yaśodānandana: Yes. The ghost comes sometimes. They chant and put incense.</p>
Prabhupāda: Yes. (break) . . . who has got the information.
<p>Prabhupāda: Ācchā? But she does not go away? Or does not do any harm?</p>
 
<p>Gurukṛpā: They don't let anyone sleep in that room.</p>
Devotee: The Rose Bowl.
<p>Prabhupāda: Ah.</p>
 
<p>Gurukṛpā: Because everyone is haunted. There's many people have seen the ghost.</p>
Satsvarūpa: Rāmeśvara said he had the figures, but I have to get them from him. (break)
<p>Prabhupāda: Ah.</p>
 
<p>Yaśodānandana: Many devotees.</p>
Prabhupāda: This is human life. Your choice, make your choice, which way. Again death or deathlessness. Stop death from here. This is human life. The ''karmīs, jñānīs, yogīs'', they're trying for death. There will be death. But for the ''bhaktas'', devotees, there is deathlessness. ''Punar janma jayāya''. For conquering next birth. Rascal civilized man does not know what is next life, how death can be stopped. Nothing else. Big, big scholars of ''Bhagavad-gītā'', they do not understand. The so-called scholars, they do not understand. But these things are there in the ''Bhagavad-gītā''. ''Tyaktvā dehaṁ punar janma naiti'' ([[vanisource:BG 4.9 (1972)|BG 4.9]]). ''Yad gatvā na nivartante'' ([[vanisource:BG 15.6 (1972)|BG 15.6]]). They do not understand. They say, "What is this?" They do not understand. (break)
<p>Prabhupāda: But ghost cannot remain where there is chanting of Hare Kṛṣṇa. (break) In India, all collections should be utilized for Vṛndāvana temple. I shall personally supervise. So bring all collection to me.</p>
 
<p>Devotee: When we go to India.</p>
<p>Prabhupāda: Yes. (break) ...who has got (indistinct).</p>
<p>Devotee: The Rose Bowl.</p>
<p>Satsvarūpa: Rāmeśvara said he had the figures, but I have to get them from him. (break)</p>
<p>Prabhupāda: That is human life. Your choice, make your choice, which way. Again death or deathlessness. Stop death from you. This is human life. The karmīs, jñānīs, yogis, they're trying for death. There will be death. But for the bhaktas, devotees, there is deathlessness. Punar janma jayāya. For conquering over next birth. Rascal civilized man does not know what is next life, how death can be stopped. Nothing else. Big, big scholars of Bhagavad-gītā, they do not understand. The so-called scholars, they do not understand. These things are there in the Bhagavad-gītā. Tyaktvā dehaṁ punar janma naiti ([[Vanisource:BG 4.9|BG 4.9]]). Yad gatvā na nivartante ([[Vanisource:BG 15.6|BG 15.6]]). They do not understand. They say, "What is this?" They do not understand. (break)</p>
</div>
</div>
</div>
</div>
</div>
</div>

Latest revision as of 16:25, 31 October 2023

Expressions researched:
"Your choice, make your choice, which way. Again death or deathlessness. Stop death from here. This is human life. The karmīs, jñānīs, yogīs, they're trying for death. There will be death. But for the bhaktas, devotees, there is deathlessness"

Conversations and Morning Walks

1974 Conversations and Morning Walks

Your choice, make your choice, which way. Again death or deathlessness. Stop death from you. This is human life. The karmīs, jñānīs, yogis, they're trying for death. There will be death. But for the bhaktas, devotees, there is deathlessness. Punar janma jayāya.


Morning Walk -- January 5, 1974, Los Angeles:

Prabhupāda: But ghost cannot remain where there is chanting of Hare Kṛṣṇa. (break) In India, all collections should be utilized for Vṛndāvana temple. I shall personally supervise. So bring all collection to me.

Gurukṛpā: When we go to India.

Prabhupāda: Yes. (break) . . . who has got the information.

Devotee: The Rose Bowl.

Satsvarūpa: Rāmeśvara said he had the figures, but I have to get them from him. (break)

Prabhupāda: This is human life. Your choice, make your choice, which way. Again death or deathlessness. Stop death from here. This is human life. The karmīs, jñānīs, yogīs, they're trying for death. There will be death. But for the bhaktas, devotees, there is deathlessness. Punar janma jayāya. For conquering next birth. Rascal civilized man does not know what is next life, how death can be stopped. Nothing else. Big, big scholars of Bhagavad-gītā, they do not understand. The so-called scholars, they do not understand. But these things are there in the Bhagavad-gītā. Tyaktvā dehaṁ punar janma naiti (BG 4.9). Yad gatvā na nivartante (BG 15.6). They do not understand. They say, "What is this?" They do not understand. (break)