Prabhupāda: Nama.
Viṣṇujana: Nama.
Prabhupāda: Om.
Viṣṇujana: Om.
Prabhupāda: Viṣṇu (repeats each word) pādāya kṛṣṇa preṣṭhāya bhū-tale śrīmate bhaktivedānta svāmin iti nāmine. You chant beginning from here, Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, Hare Rāma Hare Rāma Rāma Rāma Hare Hare. Then begin again, another. In this way, there are 108. Come this side. Don't cross. Then again chant on this side from this way to this way. Your name is Viṣṇujana. Viṣṇujana. V-i-s-n-u-j-a-n-a. Hare Kṛṣṇa. Chant Hare Kṛṣṇa. (break—japa—break) You have not brought? All right. (break) The brahminical qualifications is described in the Bhagavad-gītā: satyam śauca śama dama titikṣa ārjavam, jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam (BG 18.42). Those who are actually brāhmaṇas, they must be truthful, always clean, inside and outside. Truthful, clean, and controlling the senses, śama dama, controlling the mind, controlling the senses, controlling the mind; śama dama titikṣa, tolerance, titikṣa, tolerance; ārjavam, simplicity; and jñānam, must be profoundly wise; vijñānam, practical application in life; jñānaṁ vijñānam āstikyam, full faith in scriptures and in God, or Kṛṣṇa, āstikyam. Brahma-karma svabhāva-jam: (BG 18.42) "These are natural duties, or work, of a brāhmaṇa."
And in the Bhagavad-gītā you will find in another place, cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). "These four classes of classification of the society, it is made by Me." That means this classification of society in the human society, that is made by God. What is that classification? The brāhmaṇa, the kṣatriya, the vaiśya, and the śūdra. It is not the name, but it is guṇa-karma. Brāhmaṇa means quality and work. Kṣatriya means quality and work. And vaiśya means quality and work. There is no question of birthright. It is a false proposition that a brāhmaṇa's son becomes brāhmaṇa. No, not necessarily. If he properly becomes initiated under the guidance of a spiritual master, then he is brāhmaṇa. Otherwise, if he has acquired the qualities of a śūdra, then he should be considered as a śūdra. These are the śāstric injunctions. And this classification is all over the world. Don't think that it is Indian or Vedic system. No. In every country, in every place, in every planet, these four divisions are there.
Brāhmaṇas means those who are interested in spiritual life, they are called brāhmaṇas, intelligent class. They are called intelligent class, because unless one is intelligent, he will simply consider that this body is he, identification of the body. That is foolishness. Brāhmaṇas means brahma jānātīti brāhmaṇaḥ. One who knows that "I am ahaṁ brahmāsmi," and he has actually realized that "I am not this body, I am pure spirit self." It is not the question of Hindu, Muslim. Anyone. Anyone who knows this knowledge, that "I am the self," and acts in that way, he is a brāhmaṇa. So these initiation formalities are there. You are instructed, you are guided, but you have to act. Unless you act, then the same thing as in India—the so-called brāhmaṇas and kṣatriyas are degraded. There will be no meaning. So guṇa-karma-vibhāgaśaḥ (BG 4.13). You have to stick to the brahminical qualities, and at the same time work. Brahma-karma. Brahman is the Supreme Personality of Godhead, the last word of Brahman. So you have to engage yourself, brahma-karma, means Kṛṣṇa consciousness.