Prabhupāda: So spiritual master is necessary and his direction is necessary. That is the system of disciple succession. In the Bhagavad-gītā also, Arjuna is surrendering. He was Kṛṣṇa's friend. Why he surrendered himself, "I am your disciple." You see in the Bhagavad-gītā. He had no necessity. He was personal friend, talking, sitting, eating together. Still, he accepted Kṛṣṇa as spiritual master. So that is the way. There is a system to understand. It is specifically mentioned, śiṣyas te 'ham. "I am your disciple now." Śiṣyas te 'haṁ śādhi māṁ prapannam (BG 2.7). "You kindly instruct me." And then He began teaching Bhagavad-gītā. Unless one becomes a śiṣya, or disciple, it is prohibited, not to instruct. Not to inst... That instruction is useless. That is the system. We are instructing in the class because there are few disciples who have taken vow to learn from me. Otherwise, I have no business to teach the public. The public may come. But actual interest is to teach my disciples. But that is secondary. For the public, secondary. But real business is to teach the disciples.
Your disciple (Conversations and Letters)
Conversations and Morning Walks
1969 Conversations and Morning Walks
1971 Conversations and Morning Walks
Mohsin Hassan: Now what do you expect from your disciple, basic thing?
Prabhupāda: They will also preach, just as I am preaching. They'll preach the same thing. As I am preaching according to my spiritual master's instruction, similarly they will preach according to my instruction.
Reporter: Have you been to Russia (indistinct) and (indistinct)?
Prabhupāda: Yes, yes.
Reporter: They allowed you to preach?
Prabhupāda: So why not? We are not afraid of anybody.
Reporter: Because they have their own (indistinct).
Prabhupāda: They may have, but the public is not their own. Public is different.
Reporter: That's all right. But you've got to get a visa. How do you... How can you get?
Prabhupāda: Then one Russian professor invited me already.
Reporter: Ah. And to receive visa. Did you give some...
Prabhupāda: Professor Kotovsky.
Reporter: Kotovsky?
Prabhupāda: Yes. You know his name?
Reporter: Well, I have heard of him.
Prabhupāda: Yes. He, not invited me officially, but he, we had correspondence. He said, "Swamiji, you come this side, I shall be very glad to meet you."
Reporter: So you went there?
Prabhupāda: Therefore, therefore I got the visa.
Reporter: When was this?
Reporter: Twentieth of June.
Prabhupāda: Twentieth.
Reporter: Twentieth.
Reporter: Only this year?
Prabhupāda: Yes.
Reporter: How long were you there?
Prabhupāda: Only one week.
Reporter: One week. With your disciple?
Prabhupāda: Yes. I have created some disciple.
1972 Conversations and Morning Walks
Śyāmasundara: Doesn't Kṛṣṇa say "I am the spiritual master"? In Bhagavad-gītā it says...
Prabhupāda: Yes, He's the original spiritual master. Because He has accepted spiritual master of Arjuna. So what is the difficulty? Śiṣyas te 'haṁ śādhi māṁ tvāṁ prapannam (BG 2.7). "I am your disciple." So unless He's spiritual master, how Arjuna becomes His disciple? He's the original guru. Tene brahma hṛdā ādi-kavaye, in the Bhāgavata. That He gave instruction about Vedas in the heart of Brahmā. So He's guru.
1973 Conversations and Morning Walks
Prabhupāda: Andhā yathāndhair upanīyamānāḥ (SB 7.5.31). Anyway he has admitted, "I do not know." That is sufficient defeat for him. But they are shameless. In spite of being defeated, they won't admit that "I am defeated." Not gentlemen. Formerly between two learned scholars there will be argument. If one is defeated... Just like Sarvabhauma Bhaṭṭācārya. As soon as he became defeated, he became His disciple. That's all. That was the system. Not that we go on arguing for hours, and one is defeated; still, he remains the same. No. If you are defeated, then you must accept the other party as your master. That was the system. As soon as he said that I do not know, he should have become your disciple. That is the system. "If you do not know why you have come to teach me."
Svarūpa Dāmodara: He should come and become a disciple of Śrīla Prabhupāda.
Prabhupāda: No, Prabhupāda... No. We want everyone to become Kṛṣṇa's disciple. That is our mission. We are disciplic succession. The original master is Kṛṣṇa.
Prabhupāda: It is stated in the Bhagavad-gītā. Yasya yal lakṣaṇaṁ proktaṁ puṁso varṇābhivyañjakam, abhivyañjakaṁ varṇa. Yad anyatrāpi dṛśyeta tat tenaiva vinirdiśet (SB 7.11.35). This is the injunction of Nārada, "The symptoms, brahminical symptoms, if it is found in the person who is born in a śūdra family, he should be accepted as brāhmaṇa. And if the śūdra symptoms are visible in a person born in a brāhmaṇa family, he should be accepted as śūdra." And in the Jābāla Upaniṣad, the Satyakāma Jābāla... So Satyakāma was born of a maidservant, but he wanted to become brāhmaṇa. So he went to Gautama Muni: "Sir, make your disciple." In those days, Vaidic brahminical culture, without becoming brāhmaṇa, he cannot be initiated. Initiation means to make one brāhmaṇa.
Prabhupāda: So don't accept a guru who cannot stop your death. And from guru's side, it is advised, "Don't become guru if you cannot stop the death of your disciple." This is Bhāgavatam's statement. So our Kṛṣṇa consciousness movement is to stop death, live eternally with Kṛṣṇa, go back to home, back to Godhead. This is our movement. So our guru gives us this opportunity, no more death.
Prabhupāda: So if you don't like to be Kṛṣṇa conscious then what is the use of becoming your disciple, and if the guru, if he cannot stop your death, birth and death, then what is your becoming guru?
Prabhupāda: They do not supply prasādam, these rascals? (break) Everyone can see. So if Guru Maharaji is light, then why everybody does not follow? If he is light, light can be seen by everyone. Just like sunlight, moonlight, we can see. Everyone can see.
Hṛdayānanda: They argue that he only will reveal himself to those who surrender to him.
Prabhupāda: But those who have surrendered, they cannot speak anything. They are in darkness. When we talk with your disciple who has surrendered, they cannot argue with us. They are in darkness. So what kind of light he has seen?
1974 Conversations and Morning Walks
Prabhupāda: No, no. Just like... Intimately... Just like I can give this example, that you have got a great regard for me, but not as intimately as my other disciples.
Dr. Patel: Ah, that is possible. Because I am, I have not put on the order clothes.
Prabhupāda: This example is, I think, proper.
Dr. Patel: (laughs)
Prabhupāda: They have sacrificed their life for me.
Dr. Patel: That's right.
Prabhupāda: But you have got regard for me, but you cannot sacrifice your life for me.
Dr. Patel: You are trying to tempt me, sir, but I don't think it will be for that. I will not be turned away. I've got my duty to do toward my family. (laughing)
Prabhupāda: No, no. This is, this is the stage of śānta-bhakta. I am explaining śānta-bhakta.
Dr. Patel: I can understand you. You... (laughs)
Prabhupāda: No, no, it is according to śāstra, śānta. There are the different types of mellows, variety mellows. (aside:) Hare Kṛṣṇa. śānta, dāsya, sākhya... I do not say that you become my disciple. I don't say that.
Dr. Patel: I am your disciple in all respects. I should not put on your, these clothes and come and do all the...
Prabhupāda: No, no, no. That is not our program. That is not our program. We do not ask anyone to change his cloth, never. I never ask them to change his cloth, or change his position. That is Caitanya Mahāprabhu's philosophy.
Dr. Patel: That's right. We, we always... We always consider a guru in the form of God. God comes to you in the form of a guru.
Prabhupāda: That is... That we also accept.
Dr. Patel: And that is the way I was... I mean, I love you, treat you as such and worship you.
Prabhupāda: Yes.
Dr. Patel: And if you think it is any other form, I have no objection, whatever bhāva you may call it. What is the matter?
Prabhupāda: No, I am speaking on the principle of śāstra. śānta-bhakta, dāsya-bhakta, sākhya-bhakta, vātsalya-bhakta, mādhurya-bhakta.
Bhava-bhūti: And Bhūrijana.
Prabhupāda: He married Jagat-tāriṇī. She was a famous artist. So she came to me to surrender, that "I shall become your disciple."
Guest (1): The paintings which was...
Prabhupāda: Eh?
Guest (1): She was painting in that film?
Prabhupāda: No, no. She is another girl. She's Jadurāṇī. So this Jagat-tāriṇī, after some days, I asked her that "You go to Japan. There is my disciple, Bhūrijana. You go and marry him." So she did not see the boy, did not know anything about. And she was very rich. Still, on my order, she went to Japan and married that boy.
1975 Conversations and Morning Walks
Dhīra-Kṛṣṇa: One professor the other day was trying to convince one of our boys that you were coming in the disciplic succession and were authorized to translate all these books.
Prabhupāda: Yes, that is right.
Dhīra-Kṛṣṇa: Because he was dressed and he didn't know that he was your disciple, so he was saying, "Bhaktivedanta Swami, he is coming in a disciplic line straight from Kṛṣṇa. That's why he can speak on all these books."
Prabhupāda: Yes, that is a fact. That authority I have got. That's a fact. Yasya deve parā bhaktir yathā deve tathā gurau, tasyaite kathitā hy arthāḥ prakaśānte (ŚU 6.23). They become manifest, all the meanings of the Vedic literature. Yasya deve parā bhaktiḥ. (aside:) Don't come very near. (break) ...explaining last evening. Don't speculate, hear. That is the qualification. All others, they are simply speculating. How long their energy will go on, limited energy? How speculating will help them? It is not possible. It is condemned.
Prabhupāda: Nārada was a son of a maidservant, śūdra. He had no father. So dāsī-putra. And he became Nārada. So where is the restriction? Similarly, in the Jabalopaniṣad, Satyakāma Jabala, he was also a prostitute's son. And he approached Gautama Muni, "You kindly make me your disciple." Gautama Muni said, "What you are?" "I am my mother's son, that's all." "Then who is your father?" "That I do not know." "Ask your mother." So mother replied, "My dear son, I do not know who is your father." And he came and said to Gautama Muni, "Sir, my mother also does not know who is my father." Then Gautama Muni said, "Yes, you are brāhmaṇa. Come on. I shall..." Because speaking truth. So unless you are a son of a brāhmaṇa, you cannot speak such secret truth. Nobody will say that "I do not know who is my father." It is social scandal even up to date. But he plainly said that "My mother does not know who is my father." So immediately Gautama Muni accepted him as brāhmaṇa: "You are telling the truth." Satya śamaḥ damaḥ. Because it is first qualification. So such a high cultural life. Now we should take standard śāstra and follow and establish educational institution to train them.
Prabhupāda: Guru means, accept guru means, "Whatever you say, I will accept." That is guru. Otherwise friendly talk. Friendly talk will not do. To accept guru means "Now I accept you, guru, my instructor, without any argument," and that is acceptance. "Whatever you say, I shall do." That is agreement. Then he can be reformed. Śiṣyas te 'ha śādhi mā prapannam: "I surrender unto you. I become your disciple. Now you train me." Then he can be reformed. Otherwise not possible.
Indian man (4): And their theory is that... I asked Vipramukhya Swami that "Why you have put this? Why you say to your disciple that we should not see the face of the woman?" He said that, "We should avoid." But I said, "Well, okay, when you are walking on the road automatically you will see the ladies." He said, "We turn our face to one side." I said, "First you have seen the woman. Then you are turning." (laughter) "You will look further. You have not seen the women. You have no sense, you know."
Prabhupāda: These are all bogus things. One should train himself that matravāt para-dareṣu, all women, "my mother." Then it will be possible to live... Therefore the etiquette is to address every woman, "Ma, ma, mother." That is the etiquette.
Brahmānanda: You say like "Mother Rukmiṇī"? There's a devotee named Rukmiṇī. You say, "Mother Rukmiṇī"? How do you address a woman? Do you say, "Mother," and then the name of the devotee?
Prabhupāda: No. "Mother," simply.
Brahmānanda: Just "Mother."
Prabhupāda: Yes. They should be addressed, "Mother." That will train.
Prabhupāda: ...Gosvāmi said, ādau gurvāśrayam: "The first beginning is to take shelter of the bona fide spiritual master." Sad-dharma-pracchāt: "Then inquire from him about the spiritual path." Sādhu-mārgānugamanam: "Follow the previous ācāryas." These are the steps. Bhagavad-gītā, Arjuna said, śiṣyas te 'ha śādhi mām: "Now I become Your disciple. Teach me." And these rascals are more than Arjuna—"There is no need of guru." Huh? He says, śiṣyas te 'ham (BG 2.7). Why? He was already friend. Why he should submit himself as disciple? That is the beginning of spiritual life.
1976 Conversations and Morning Walks
Prabhupāda: I am Indian. Why, you Americans, you should obey me? You have done it voluntarily. Yes. So, (chuckles) in India they appreciate me only on this point, that I am Indian; how I am controlling so many Americans? That is their appreciation. (laughter) So this acceptance of guru means voluntarily surrender. Yes. Śiṣyas te 'haṁ śādhi māṁ prapannam (BG 2.7). The instruction is there in the... They were friends, Kṛṣṇa and Arjuna. From material point of view, they are equal. He is also belonging to the royal family, he is also belonging to the royal family, and they are cousin brothers, equal footing, friend. But still, Arjuna said, "Now there is no solution. I become Your disciple." Śiṣyas te 'haṁ śādhi māṁ prapannam: "I surrender." And this is sisya, surrender. And then lessons on Bhagavad-gītā began. So we have to surrender voluntarily; otherwise discipline cannot be implemented. That is wanted. Śiṣyas te 'haṁ śādhi māṁ prapannam.
Pañcadraviḍa: You showed the example when you came to New York. You were cooking capatis and everything.
Prabhupāda: Yes. Otherwise who would cook at that time? (break) ...apartment. So I was cooking, and he liked. He thought that "Without any payment, I have got a cook."
Revatīnandana: Dharmadhyaksa dāsa used to be one of his disciples before he joined your, he became your disciple. And he said that he was talking to Dr. Miśra, and Dr. Miśra still talks about your cooking. He said, "Oh, Swamijī, he saved my life." He said, "He taught me how to eat properly." He still talks about you.
Prabhupāda: (break) ...improved his health. He says still?
Revatīnandana: Yes. Yes.
Prabhupāda: Oh.
Prabhupāda: Each rich.... Is it impossible to compose verses by the cavemen? How foolish they are. Not only that, in Mahābhārata there are 100,000 verses. In Bhāgavata, there are 18,000 verses. In the Purāṇas... Where is such rich literature? If they were cavemen, wherefrom this literature came?
Satsvarūpa: They also said Kṛṣṇa was a tribal chief. But how could He speak such philosophy?
Prabhupāda: How rascal they are.
Pañca-draviḍa: There are a few flaws in the theory.
Prabhupāda: The best class of men, the Aryans, and they were worshiping a tribal chief! And what was Arjuna? He was also a tribal chief? Arjuna said that "I become Your disciple." So what was he, that he is submitting to a tribal chief? Śiṣyas te 'haṁ śādhi māṁ tvāṁ prapannam (BG 2.7). And He's teaching Bhagavad-gītā?
Lokanātha: Which is being read after five thousand years.
Prabhupāda: And still, they cannot assimilate it, so much, so-called civilized men, they cannot understand even the beginning of Bhagavad-gītā, tathā dehāntara-prāptiḥ (BG 2.13), that there is transmigration of the soul, these rascals. And who is tribal chief?
Dānavīr: I'm in charge of the New Bhakta program in Los Angeles, and yesterday one boy called up the temple, and he was seventeen years old, and he said, "Five years ago, when I was coming out of a store, I received this Back to Godhead magazine. So I took it home, I was twelve years old, and I began reading it. I read six pages, but my mother, she was a strict Baptist, and she took it away, I couldn't read it. I never saw devotees again until this time." He called up. Yesterday he came and joined the temple and became your disciple. (Prabhupāda chuckles)
Devotees: Jaya.
Rāmeśvara: Just by reading one word of your books.
Prabhupāda: What is that word?
Rāmeśvara: Any word. (laughter) Surrender to Kṛṣṇa! (break) .... making almost ten devotees, new men, every month. And they're all coming from your books, from reading your books, every one of them.
Prabhupāda: Therefore I am insisting, "Spread books."
Rāmeśvara: That priest that has now become your disciple, he's joining Satsvarūpa Mahārāja's party. He's very interested, and Satsvarūpa Mahārāja has said he would like him to come to travel together and study.
Prabhupāda: Very good.
Jayādvaita: Translation: Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me.
"By nature's own way the complete system of material activities is a source of perplexity for everyone. In every step there is perplexity, and therefore it behooves one to approach a bona fide spiritual master who can give one proper guidance for executing the purpose of life. All Vedic literatures advise us to approach a bona fide spiritual master to get free from the perplexities of life, which happen without our desire."
Prabhupāda: Now you can discuss among yourselves whether you have approached such spiritual master. What is that? This purport?
Jayādvaita: Read again. "Therefore it behooves one to approach a bona fide spiritual master who can give one proper guidance for executing the purpose of life. All Vedic literatures advise us to approach a bona fide spiritual master to get free from the perplexities of life, which happen without our desire."
Prabhupāda: So, whether you have approached such spiritual master, that you can discuss. This is the necessity of approaching a spiritual master.
Prabhupāda: If you remain to your principles, you can make the whole world your disciple. Pṛthivīṁ sa śiṣyāt. You have read that?
Jayādvaita: Yes. Upadeśāmṛta.
Prabhupāda: Yes. Pṛthivīṁ sa śiṣyāt.
Hari-śauri: "Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking you to tell me clearly what is best for me. Now I am your disciple and a soul surrendered unto you. Please instruct me."
Prabhupāda: Yes. So therefore guru is necessary. Everyone is perplexed. Nobody can decide himself. Even a physician, a medical man, when he is sick, he does not make his own treatment. He calls for another physician because he is sick, his brain is not in order. How he can prescribe the real medicine for himself? That is natural. So similarly, when we are perplexed, bewildered, we cannot make any solution, at that time the right person, guru, is required. It is essential. You cannot avoid it. So in our present existence we are all perplexed. Arjuna is representating the perplexed position of the materialistic person. And we are actually all perplexed. So under the circumstances, to give us real direction a guru is required. Now, here is the example that Arjuna decided Kṛṣṇa as guru. He did not go to anyone else to accept as guru.
Hari-śauri: Now I am your disciple and a soul surrendered unto You. Please instruct me. I can find no means to drive away this grief which is drying up my senses. I will not be able to destroy it even if I win an unrivalled kingdom on the earth with sovereignty like that of the demigods in heaven. Sañjaya said: Having thus spoken, Arjuna the chastiser of the enemies told Kṛṣṇa, Govinda, I shall not fight, and fell silent. O descendant of Bhārata, at that time, Kṛṣṇa, smiling in the midst of both the armies spoke the following words to the griefstricken Arjuna."
Prabhupāda: So he has said already that "I do not find any other means to pacify me, and You are the only..." The purport is that Arjuna is accepting Kṛṣṇa as guru to instruct him how to get relief from the perplexed position. So in this sense the real guru is Kṛṣṇa. Kṛṣṇa is guru. Not only for Arjuna, for everyone. So if we take instruction from Kṛṣṇa and abide by that order, instruction, then our life is successful. That is our mission. Kṛṣṇa consciousness movement means accept Kṛṣṇa as guru.
Prabhupāda: So here, from the behavior of Arjuna, we see that guru is necessary. Arjuna was talking with Kṛṣṇa as friend, but Arjuna saw that "This is, there is no good talking like this. We can continue talking.... Because we are equal status. Kṛṣṇa is my friend. I am also His friend. So He's answering, I am giving something. If this talking will go on, there will be no fruit." Therefore he said, "Now, Kṛṣṇa, I am becoming Your disciple." Disciple means there is no argument. Whatever the guru will say, you have to accept. That is disciple. That is final. There is no argument. So Arjuna put him into that position that "I cease to talk with You on equal level of friends. Now I accept You as guru." Therefore the guru is necessary, undoubtedly, because every one of us in perplexed position. But who is guru? Guru means Kṛṣṇa or Kṛṣṇa's representative. And all others are bogus. If one does not say on the standard of Kṛṣṇa, then he's not guru.
Puṣṭa Kṛṣṇa: Translation: "Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me."
Prabhupāda: Everyone is perplexed conditioned. In this material world, you cannot find anyone who is not perplexed. Is there anyone who is not perplexed? Can anyone say that "I am not perplexed"? (laughs) Everyone is. Therefore everyone requires guru. But a guru knows. Guru means like Kṛṣṇa or His representative.
Puṣṭa Kṛṣṇa: "Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me."
Prabhupāda: This is the position. Unless one feels like that and asks somebody, a superior, accepts him as guru, there is no use talking. It will not be useful. This is the position. If the injunction is tad vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12), if anyone is interested to know about the transcendental subject matter, he must approach a guru, and unless one approaches a guru, he cannot understand, and if by force I become guru, he may not be interested. This is the position. But still, for a preacher, he has to do something against all odds. That is preaching. You cannot expect favorable position. Your question was that we go and they say like this, but you cannot expect that wherever you are going you'll find favorable situation to talk. That you must understand. But you have to preach, you have to create favorable situation. That is your duty.(?) You cannot expect. If they are not prepared to take good instruction.
1977 Conversations and Morning Walks
Prabhupāda: Yes. So these boys, they are advised to follow the regulative principle: no illicit sex, no meat-eating, no fish, no egg, no onion. So many "no's."
Guest (2): That is also...
Guest (1): No, Guruji, you cannot take these persons who are by this strictness as your disciple only.
Prabhupāda: No. Yes. Yes.
Guest (1): You should take us as your disciple even.
Prabhupāda: You should follow my rules and regulations. I can take
Tamāla Kṛṣṇa: Śrīla Prabhupāda, we just received a letter from Pakistan. I thought you might be interested to hear along with Mr. Jethmalani. It describes some very interesting preaching that went on there. It is just a short paragraph if I could read it.
Prabhupāda: Yes.
Tamāla Kṛṣṇa: It's from your disciple Ātreya Ṛṣi.
Prabhupāda: Hm. He went there?
Tamāla Kṛṣṇa: Yes, Śrīla Prabhupāda. Śrīla Prabhupāda has a disciple by the name of...
Prabhupāda: He is Muhammadan. He was Attanya. So I have given him the name Ātreya Ṛṣi. There are many like that. In Iran we have got center, Tehran. We have got many Muhammadan disciples there, prosecuting our method. And he is the head there. Just see. Ātreya Ṛṣi.
Tamāla Kṛṣṇa: This man is a big cheater. (name withheld), she took this initiation, and some other people, he mentioned... When he was there, there were already four devotees there, some householder devotee from Los Angeles, (name withheld)... He sells them things like the flag from the top of the temple for a hundred rupees. You know, different types of thing he sells them. So I said, "So why didn't you ask him, 'Now that we're your disciple and you're our guru, now take us into the temple'? "
Prabhupāda: Hm?
Tamāla Kṛṣṇa: I told him that he should have said that "I will become your disciple, but you take me into the temple with you. Because disciple means the son, so if you're my father, so I'm your son. You take me into the temple." But he... One of the devotees asked that, but he said, "No, no, that will not be possible, but you will see Lord Jagannātha in the Ratha-yātrā time." The man is such a cheater. Of course, none of the more serious devotees, I think, are taking this man very seriously, but some of the devotees are a little less intelligent, so they are being fooled.
Prabhupāda: So the cheaters are there. If our men are cheated, if they agree to be cheated, how can I stop them? In Vṛndāvana also they have done like that, the bābājīs.
Correspondence
1970 Correspondence
I am so much obliged to you for your ventilating our activities in your esteemed paper, "Sri Caitanya Vani" in India. When I was in London, your disciple Sriman Sacisuta das Adhikari saw me several times, and he was regularly attending my weekly discourses in the London Conway Hall. I understand that he is also working on some press there, and I was so much pleased to see him.
| Page Title: | Your disciple (Conversations and Letters) |
| Compiler: | Labangalatika, MadhuGopaldas |
| Created: | 13 of Feb, 2009 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=32, Let=1 |
| No. of Quotes: | 33 |