Prabhupāda: A householder living with family, husband, wife, children, if they are following strictly the regulative principles—gṛhastha āśrama. Similarly, retired life, if he is following the regulative principles—the vānaprastha āśrama. Similarly, a renounced life, sannyāsa, if he is following the regulative principles, that is sannyāsa āśrama. Not that imitating somebody, I put on a saffron dress and I become a sannyāsī and by begging I live. This has killed the whole Hindu society or the sanātana-dharma society. Unqualified persons, they do not know the regulative principles but for solution of economic problem they dress themselves. This is Kali-yuga. They will pass on simply by the dress without any knowledge. So here also, although Ajamila was born of a brāhmaṇa father and he was strictly following the regulative principles of a brāhmaṇa—that will be stated—but he fell. He fell in love with a prostitute And therefore his characters were lost. Naṣṭa-sadācāraḥ. The reason is why? Dāsyāḥ saṁsarga-dūṣitaḥ. Because he associated with a prostitute, therefore his all regulative principles became lost. And as soon as you are lost of regulative principles then you take to all kinds of sinful activities. The regulative principles will keep you on the standard of life. If you give it up, then immediately you fall down, māyā. So this man Ajamila, because he was durācāra, naṣṭa-sadācāra, lost of all regulative principles on account of associating with a prostitute, then, although he was born of a brāhmaṇa family, he became... His livelihood was juha(?), bandy-akṣaiḥ, cheating and stealing. Bandy-akṣaiḥ kaitavaiś cauryaiḥ. Cauryaiḥ means stealing. Garhitāṁ vṛttim āsthitaḥ. This kind of profession is garhitā. Garhitāṁ means... Hitā means beneficial. But this profession is garhitā because it is not beneficial. Ultimately he will be punished either by the king's law or by the God's law. I can escape the king's law by doing something which is abominable but I cannot escape God's law. That is not possible. Therefore, although he is thinking that "Now I am cheating this person," or "I am stealing and getting some profit," that is not good for him. Just like a man is killing some man, another man.
You cannot escape (Conversations)
Expressions researched:
"cannot escape"
|"cannot even escape"
|"cannot help a person escape"
|"cannot, however, escape"
|"not escape"
|"you cannot escape"
|"you cannot get escape"
Conversations and Morning Walks
1970 Conversations and Morning Walks
1973 Conversations and Morning Walks
Prabhupāda: This is their rascal's philosophy. They have no idea that by training one can forget sex life. So if you forget sex life, where is the question of abortion? Where is the question of abortion? But they cannot do that. Therefore, it is said adānta-gobhir viśatāṁ tamisram (SB 7.5.30). By nonrestricted sense enjoyment they are gradually going to the animal, lower grade of life. They cannot explain why there are so many varieties of life. They cannot explain. So this killer of baby within the womb, so the result will be that this man who is, I mean to say, indulging in abortion, he'll be put into the womb, and somebody will kill him. And as many wombs or babies he has killed, he'll have to take so many lives and being killed. So much so that it will be rather impossible for him for hundreds of years not to see the light. He'll remain in the womb and being killed. Does not know the nature's law. One cannot violate the nature's law. You can violate the state law. Suppose you kill somebody, you can escape by trick. But you cannot escape nature's law. As many times you have killed, so many times you have to be killed within the womb. This is nature's law.
David Lawrence: I was very interested to talk to a nurse in one of the main London hospitals only last week in fact, and she was saying that they're having an almost impossible time trying to man these abortion wards now because all the nurses and doctors just don't want to do the work. In some cases, she was saying, that they take a baby from its mother's womb and it's sort of put onto a tray and thrown into a litter bin and you can see it moving!
Prabhupāda: Yes.
David Lawrence: And they've had one or two cases at their hospital where they've gone out afterwards and they've seen babies moving! Terrible.
1974 Conversations and Morning Walks
Prabhupāda: That is my point. If you can avoid death, disease, old age, then you are well. You cannot avoid all these things. You must become old man, you must die, you must be diseased; where is the meaning of this well? It is simply concoction. (break) Where is happiness? Where is well-being? That they do not know. (aside:) Hare Kṛṣṇa. That they do not know. Just like a man lying on sick bed, and some friends come, "How are you?" "Yes, today I am well." What is this "well"? You are lying on the sick bed, hospital, and you are speaking, "Yes, I am well." (aside:) Hare Kṛṣṇa. Jaya. There is no "well." So long you are subjected to birth, death, old age and disease, there is no question of "well." When you can avoid these things, then you are well. (break) ...but our independence. What is that independence? No rice, no geha. What is this independence? (break) (Hindi) "godless civilization" saba boka mare hai, bās. (break) ...take shelter of Kṛṣṇa, everything is false. You cannot escape. (Hindi) The death is there. Mṛtyuḥ sarva-haraś cāham (BG 10.34). So at the end everything will be taken away by Kṛṣṇa in the form of death. Mṛtyuḥ sarva-haraś cāham. (japa) Everyone, especially the karmīs, they think that they will live forever.
Mr. Sar: Yes.
Prabhupāda: This is the most wonderful thing. Because everyone is dying, but the man who is not yet dead, he thinks that he'll live forever. This is the most wonderful thing. Ahanyāhanya lokāni gacchanti yama-mandiram, śeṣaḥ sthitam icchanti kim āścaryam atha param (?). He does not think that "I'll have to die. So what I am doing?"
Guest (1): Swamiji, may I ask one question?
Prabhupāda: Yes.
Bhagavān: ...people tolerate such obvious mismanagement.
Prabhupāda: As long as they will not take to Kṛṣṇa consciousness, they have to tolerate. They must suffer. That is nature's law. That is said in the Bhagavad-gītā, daivī hy eṣā guṇamayī mama māyā... (BG 7.14). You cannot escape all these miserable conditions of... Mām eva ye prapadyante. If you become Kṛṣṇa conscious, then you escape. What is difficulty to become Kṛṣṇa conscious? Man-manā bhava mad-bhakto mad-yājī māṁ namaskuru: (BG 18.65) "Simply always think of Me." We have got nice Kṛṣṇa. And attend the temple, and we see. And what is the difficulty to think of Him always? Or chanting, hearing His name. So there is no difficulty in remembering Kṛṣṇa always. Man-manā bhava mad-bhaktaḥ. To become devotee, worship the Lord in the temple, prepare food for Him, and take the prasādam—where is the difficulty? The program which we have introduced, where is the difficulty there? But the rascals will not take. That is the difficulty. They will become hippies, but they will not become devotees. Although a better position. This is their misfortune. Duṣkṛtina, misfortune. In spite of the things being so easy to perform, they will not take to it, on account of misfortune. Duṣkṛtina. Because they have committed so many sinful activities, it is difficult to accept this. Otherwise, the thing which we are presenting is very easy to be accepted by anyone, even by a child. And actually we see. The children, they are also dancing, chant Hare Kṛṣṇa, and very happy. In Dallas. In all schools the children are unhappy, their face. And we see in Dallas, all children, they are so happy. The teacher is happy. The student is happy there. Have you not marked the face in the picture, how they are happy. Did you mark it?
Devotee: Yes.
Prabhupāda: Yes, that is the only yoga meant for the human being. Any other yoga system practiced, they're against bhakti-yoga. (French)
Jyotirmayī: He said that bhakti-yoga's an escape.
Prabhupāda: Hm?
Jyotirmayī: Bhakti-yoga brings to escaping one's responsibility.
Prabhupāda: Then he does not know what is bhakti-yoga. He does not know. (French) Arjuna did not escape. He was trying to escape, but, by bhakti-yoga, he was captured. (French)
Pṛthu Putra: He says the Bhagavad-gītā is a...
Jyotirmayī: He says it's a work which is very, very practical and rational.
Prabhupāda: Yes. So therefore that is real bhakti-yoga. (French)
Jyotirmayī: He said that Anu-gītā is also a very practical work.
Prabhupāda: No Anu-gītā. Anu-gītā is also another rebellious condition. Bhakti, Bhagavad-gītā as it is. That is required. (French)
Yogeśvara: He says that the great choice of scriptures from India allows us to choose like that. We can choose.
Prabhupāda: No, you can choose, but if you do not know how to choose, what is the meaning of your choosing? (French)
Pṛthu Putra: He says he choose Radhakrishnan, he choose all the seigneur...
Prabhupāda: But they, all of them...
1975 Conversations and Morning Walks
Brahmānanda: Well, all the radio stations are carrying it. And the TV will probably have it tonight. Actually, this one purport might clarify the disagreement. They may not be so angry.
Prabhupāda: Why do they not understand, by nature's discrimination the woman is put into greater difficulty by bearing child?
Brahmānanda: That is the one thing they cannot avoid. They cannot escape.
Prabhupāda: Why this arrangement is by nature? How they can change it?
Brahmānanda: Someone was telling me that there have been many instances that when women are being taken to the hospital to give birth to their children—they're in the ambulance, and they are experiencing the pains—that they are cursing their husbands, "Why you have given me this pain?"
Prabhupāda: Yes, because birth pain is very severe.
Brahmānanda: They vow never to have sex again at that time. But...
Prabhupāda: (laughs) That śloka I was... Tṛpyanti neha kṛpanā bahu-duḥkha-bhājaḥ (SB 7.9.45). To... The sex life and the aftereffects are full of miserable condition, so once they have sex life, they become, woman becomes pregnant, and the painful conditions are passed. But still, he or she is not satisfied, again takes the same thing, entailed by so many sufferings. Tṛpyanti neha kṛpana. Because he has no knowledge, he commits means the same thing again.
Jagadīśa: Chewing the chewed.
Prabhupāda: This is right answer, that you cannot non-cooperate with the stomach. You must serve the stomach. Otherwise your position is very precarious. That is the answer. If the finger thinks that "I shall remain independent and be happy," that is not possible. The stomach must be supplied food, and then all the parts of the body, they'll be happy. That is the point. So you cannot non-cooperate with the stomach. Similarly, Kṛṣṇa is the central enjoyer. Bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram (BG 5.29). He is the center. Just like ordinarily this African state, if you do not satisfy the state or the president, then you cannot remain happy. Independently you cannot be happy. We require in every step sta... We have come to this park because state is cooperating. In the morning we shall come, and they have prepared it nicely. We are not going to the jungle. So if we actually want happiness we must cooperate with the state. This is crude example. Similarly, if our ultimate aim is to become happy, then we must cooperate with Kṛṣṇa. This is obligatory. You cannot escape it. Then you'll be unhappy. This is the... Stomach. Pranopaharac ca yathendriyanam. Therefore the natural process is you pick up... A child even. He picks up some something, but he does not put anywhere—immediately in the mouth. Why he does not bring it in the ear? Why? The child immediately takes it. He does not know what is what. But the nature is that as soon as he captures something, even he does not know... Because his position is eating, he knows this much, sense gratification. Other senses are not yet developed. So the child, he knows taste with tongue and eats. That he knows. So immediately anything he captures, he brings to the mouth, naturally. He hasn't got to be educated. So our position is like that. We being part and parcel of Kṛṣṇa, our natural tendency is to serve Kṛṣṇa. Natural tendency. It is not artificial. When you forget Kṛṣṇa, that is artificial. So our normal life means to love Kṛṣṇa, to serve Kṛṣṇa. That is our normal life. Without serving Kṛṣṇa our life is abnormal, madman's life. Therefore Kṛṣṇa says... When you forget Kṛṣṇa, He comes to preach the normal life. Sarva-dharmān parityajya mām ekam (BG 18.66). This is normal life. So Kṛṣṇa does not require your help. He can create many helpers. But for your good Kṛṣṇa comes, that "If you want normal, happy life, then surrender unto Me."
1976 Conversations and Morning Walks
Prabhupāda: Just see, in all there are so many husbandless girls, and the children have not gone with the husbands, to the man. They are after the mother. How you'll have equal rights? They cannot. At this your heart will cry, "Oh, I have left my children, I am unhappy." That is... Just like our Hari-śauri's grandmother's advice to his mother to kill him. He said. And she refused. This is natural inclination. How... Artificially they are thinking like that, violating nature's law. Therefore they must suffer. As soon as you break ahaṅkāra-vimūḍhātmā kartāham iti manyate (BG 3.27). These rascals, on account of being misled by misconception of life, ahaṅkāra, false ahaṅkāra, kartāham, I can do everything. Any little pinch of nature's law, if you break, you'll suffer. Daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14). You cannot escape. But still they're thinking, "We're independent." That is ahaṅkāra-vimūḍhātmā, by false prestige, by false identification. He is (indistinct) and he's thinking so many nonsense. Ahaṅkāra-vimūḍhātmā. Everything will be explained in Bhagavad-gītā. So try to explain. That is Caitanya Mahāprabhu's order, yāre dekha, tāre kaha, 'kṛṣṇa-upadeśa (CC Madhya 7.128).' Bas, finished, "You become a guru." The trouble(?) is there. You haven't got to manufacture your ideas. Just like I'm quoting from Kṛṣṇa's preaching.
Lokanātha: They take objection when we preach. They say, "Have you seen God or Kṛṣṇa?" We haven't seen God, how could we speak about God? Sometimes they take objection.
Prabhupāda: Very good. You have not seen your grandfather, why do you take his will? To inherit the money. You have not seen your grandfather. You rascal, you are very much anxious to take his money, according to his will. What is the answer? You have not seen your grandfather, so why you take his will? Eh? What is his answer? Rascal while taking money: "I will take my grandfather's will." Just see. You have to learn how to capture the rascals. (break)
Jayadvaita: ...living here for nine years but he doesn't know who God is.
Prabhupāda: This is direction?
Prabhupāda: That is not your business, that is Kṛṣṇa's business. You follow Kṛṣṇa. If you cheat Kṛṣṇa, then you'll be cheated. That's all. Kṛṣṇa does not cheat you, but you create a situation to cheat yourself, and māyā will make an arrangement so that you are cheated. This is māyā's business.
Hari-śauri: So it's a question of honesty.
Prabhupāda: Yes. You promise no illicit sex, no, before God, before spiritual master, before fire, and you play hypocrisy. So māyā is not seeing that? How you can avoid? māyā is always there. Yac cakṣur eṣa savitā sakala-grahāṇām. You cannot escape the eyes of God in so many different agencies. And still He is personally sitting within your hearts. How you can escape? You may pretend to be a very great devotee, but the Person, Supreme, He is within yourself, He's seeing everything. No cheating with Him. Nāmno balād yasya hi pāpa-buddhiḥ. "Oh, I am chanting Hare Kṛṣṇa, so even I do something wrong, it will be adjusted." Adjusted, when you are sincere, by chance you have done something. That can be adjusted. But not intentionally. As soon as there is intentional cheating, that you'll have to suffer the effect.
Puṣṭa Kṛṣṇa: So someone who is in knowledge and commits sinful activity...
Prabhupāda: Then he's...
Puṣṭa Kṛṣṇa: ...his position is very bad...
Prabhupāda: Oh, yes, yes.
Puṣṭa Kṛṣṇa: ...compared to the innocent person, ignorant person.
Prabhupāda: Yes. Daivī hy eṣā guṇa-mayī mama māyā duratyayā (BG 7.14).
Prabhupāda: Yes. Kṛṣṇa consciousness does not mean to keep a set of men lazy, who cannot work. That is not Kṛṣṇa consciousness. Everyone must work to his capacity. Prescribed duties. They accuse us that we are escaping. Huh? What is that? We do not escape. We are always busy.
Devotee: Recently I had an opportunity to see a (indistinct) farm community, and I was talking to one of the boys there about Kṛṣṇa consciousness, and they said "You are under Swami Prabhupāda." They said, "We have never seen Prabhupāda smile." I told them that "Yes, birth, death, disease, and old age are nothing to smile about."
Prabhupāda: There are so many pictures, smiling. (laughter)
Devotee: When you smile it's always beautiful.
Dhṛṣṭadyumna: They have not read your Bhagavad-gītā, Śrīla Prabhupāda. You are smiling here.
Prabhupāda: No. There are so many. Hmm. What is that?
Dhṛṣṭadyumna: Purport? "There are many pseudo meditators who misrepresent themselves as belonging to high parentage, and great professional men who falsely pose that they have sacrificed everything for the sake of advancement in spiritual life. Lord Kṛṣṇa did not want Arjuna to become a pretender, but that he perform his prescribed duties as set forth for kṣatriyas. Arjuna was a householder and a military general, and therefore it was better for him to remain as such and perform his religious duties as prescribed for the householder kṣatriya. Such activities gradually cleanse the heart of a mundane man and free him from material contamination. So-called renunciation for the purpose of maintenance is never approved by the Lord, nor by any religious scripture. After all, one has to maintain one's body and soul together by some work. Work should not be given up capriciously, without purification of materialistic propensities.
Prabhupāda: No, that is everywhere. But expectation, he is educated, he'll be able. The first thing is in due time, either the girl or the boy must be married, that is Indian system. In due time. Boy not exceeding twenty years or twenty-five years, at most, and girl not exceeding fifteen years, sixteen years, must be. Saṁskāra, this is one of the saṁskāras. Just like garbhādhāna-saṁskāra, this is also one saṁskāra, and marriage is also saṁskāra. Must be married. Daśa-vidha-saṁskāra, ten kinds of saṁskāras, out of which marriage is one of the saṁskāras. And kanyā-dāya. Kanyā-dāya, dāya means by law the father is bound to get his daughter married, by law. He cannot escape the responsibility. This is father's duty.
Rūpānuga: You gave the example that if sometimes the man becomes bankrupt he goes to court and the judge says, "You must take this money you have left to your creditors and be satisfied," and he can escape in that way. But the one duty that a father has is getting the daughter married; that he cannot escape.
Prabhupāda: No, therefore it is called dāya, dāya-bhāk, legally he is bound. He may not get his son married, but the daughter must be married. This is father's duty.
Rūpānuga: It is sinful, actually considered sinful, if he doesn't do that.
Prabhupāda: Yes. Because without father the daughter cannot be properly married. Daughter or son, everyone, if the father, mother, by their supervision, the boys and girls get married, that is very good. They see how they will be happy. And without father, mother, simply by lusty desires, that selection may be wrong and that becomes actually happened. Therefore there is divorce.
| Page Title: | You cannot escape (Conversations) |
| Compiler: | Visnu Murti, RupaManjari |
| Created: | 25 of Nov, 2012 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=11, Let=0 |
| No. of Quotes: | 11 |