Yard - place

Expressions researched:
"backyard" |"yard" |"yards"

SB Preface and Introduction

SB Introduction:

When the Lord was offered solid food at the age of six months in the anna-prāśana ceremony, the Lord indicated His future activities. At this time it was customary to offer the child both coins and books in order to get some indication of the future tendencies of the child. The Lord was offered on one side coins and on the other the Śrīmad-Bhāgavatam. The Lord accepted the Bhāgavatam instead of the coins.

When He was a mere baby crawling in the yard, one day a snake appeared before Him, and the Lord began to play with it. All the members of the house were struck with fear and awe, but after a little while the snake went away, and the baby was taken away by His mother. Once He was stolen by a thief who intended to steal His ornaments, but the Lord took a pleasure trip on the shoulder of the bewildered thief, who was searching for a solitary place in order to rob the baby. It so happened that the thief, wandering hither and thither, finally arrived just before the house of Jagannātha Miśra and, being afraid of being caught, dropped the baby at once. Of course the anxious parents and relatives were glad to see the lost child.

SB Introduction:

During His householder life, the Lord did not display many of the miracles which are generally expected from such personalities, but He did once perform a wonderful miracle in the house of Śrīnivāsa Ṭhākura while saṅkīrtana was in full swing. He asked the devotees what they wanted to eat, and when He was informed that they wanted to eat mangoes, He asked for a seed of a mango, although this fruit was out of season. When the seed was brought to Him He sowed it in the yard of Śrīnivāsa, and at once a creeper began to grow out of the seed. Within no time this creeper became a full-grown mango tree heavy with more ripened fruits than the devotees could eat. The tree remained in Śrīnivāsa's yard, and from then on the devotees used to take as many mangoes from the tree as they wanted.

SB Canto 1

SB 1.6.13, Translation:

I then passed alone through many forests of rushes, bamboo, reeds, sharp grass, weeds and caves, which were very difficult to go through alone. I visited deep, dark and dangerously fearful forests, which were the play yards of snakes, owls and jackals.

SB Canto 2

SB 2.7.27, Purport:

So at the age of only three months He killed the Śakaṭāsura, who had remained hidden behind a cart in the house of Yaśodāmayī. And when He was crawling and was disturbing His mother from doing household affairs, the mother tied Him with a grinding pestle, but the naughty child dragged the pestle up to a pair of very high arjuna trees in the yard of Yaśodāmayī, and when the pestle was stuck between the pair of trees, they fell down with a horrible sound. When Yaśodāmayī came to see the happenings, she thought that her child had been saved from the falling trees by the mercy of the Lord, without knowing that the Lord Himself, crawling in her yard, had wreaked the havoc. So that is the way of reciprocation of love affairs between the Lord and His devotees. Yaśodāmayī wanted to have the Lord as her child, and the Lord played exactly like a child in her lap, but at the same time played the part of the Almighty Lord whenever it was so required. The beauty of such pastimes was that the Lord fulfilled everyone's desire. In the case of felling the gigantic arjuna trees, the Lord's mission was to deliver the two sons of Kuvera, who were condemned to become trees by the curse of Nārada, as well as to play like a crawling child in the yard of Yaśodā, who took transcendental pleasure in seeing such activities of the Lord in the very yard of her home.

SB Canto 3

SB 3.23.21, Translation:

The castle had pleasure grounds, resting chambers, bedrooms and inner and outer yards designed with an eye to comfort. All this caused astonishment to the sage himself.

SB 3.23.21, Purport:

Kardama Muni, being a saintly person, was living in a humble hermitage, but when he saw the palace constructed by his yogic powers, which was full of resting rooms, rooms for sex enjoyment, and inner and outer yards, he himself was astonished. That is the way of a God-gifted person. A devotee like Kardama Muni exhibited such opulence by his yogic power at the request of his wife, but when the opulence was produced, he himself could not understand how such manifestations could be possible. When a yogī's power is exhibited, the yogī himself is sometimes astonished.

SB 3.24.11, Purport:

One who can become the father of the Supreme Personality of Godhead is certainly a great devotee. There is a verse spoken by a brāhmaṇa in which he says that he does not know what the Vedas and what the purāṇas are, but while others might be interested in the Vedas or purāṇas, he is interested in Nanda Mahārāja, who appeared as the father of Kṛṣṇa. The brāhmaṇa wanted to worship Nanda Mahārāja because the Supreme Personality of Godhead, as a child, crawled in the yard of his house. These are some of the good sentiments of devotees. If a recognized devotee brings forth the Supreme Personality of Godhead as his son, how he should be praised! Brahmā, therefore, not only worshiped the incarnation of Godhead Kapila but also praised His so-called father, Kardama Muni.

SB Canto 5

SB 5.24.9, Translation:

My dear King, in the imitation heavens known as bila-svarga there is a great demon named Maya Dānava, who is an expert artist and architect. He has constructed many brilliantly decorated cities. There are many wonderful houses, walls, gates, assembly houses, temples, yards and temple compounds, as well as many hotels serving as residential quarters for foreigners. The houses for the leaders of these planets are constructed with the most valuable jewels, and they are always crowded with living entities known as Nāgas and Asuras, as well as many pigeons, parrots and similar birds. All in all, these imitation heavenly cities are most beautifully situated and attractively decorated.

SB Canto 9

SB 9.11.31-34, Translation:

Thereafter, Lord Rāmacandra entered the palace of His forefathers. Within the palace were various treasures and valuable wardrobes. The sitting places on the two sides of the entrance door were made of coral, the yards were surrounded by pillars of vaidūrya-maṇi, the floor was made of highly polished marakata-maṇi, and the foundation was made of marble. The entire palace was decorated with flags and garlands and bedecked with valuable stones, shining with a celestial effulgence. The palace was fully decorated with pearls and surrounded by lamps and incense. The men and women within the palace all resembled demigods and were decorated with various ornaments, which seemed beautiful because of being placed on their bodies.

SB Canto 10.1 to 10.13

SB 10.13.63, Translation and Purport:

Rising and falling again and again at the lotus feet of Lord Kṛṣṇa for a long time, Lord Brahmā remembered over and over the Lord's greatness he had just seen.

As stated in one prayer,

śrutim apare smṛtim itare bhāratam anye bhajantu bhava-bhītāḥ

aham iha nandaṁ vande yasyālinde paraṁ brahma

"Let others study the Vedas, smṛti and Mahābhārata, fearing material existence, but I shall worship Nanda Mahārāja, in whose courtyard is crawling the Supreme Brahman. Nanda Mahārāja is so great that the Parabrahman is crawling in his yard, and therefore I shall worship him." (Padyāvalī 126)

Brahmā was falling down in ecstasy. Because of the presence of the Supreme Personality of Godhead, who exactly resembled a human child, Brahmā was naturally astonished. Therefore with a faltering voice he offered prayers, understanding that here was the Supreme Person.

CC Adi-lila

CC Adi 5.169, Translation:

When Mīnaketana was seated in the yard, this brāhmaṇa did not offer him respect. Seeing this, Śrī Rāmadāsa became angry and spoke.

CC Adi 14.21, Purport:

The Caitanya-bhāgavata describes that one day while the Lord was crawling upon His knees, the bells on His waist ringing very sweetly, a snake came out to crawl in the yard of the Lord, who captured the snake like a curious child. Immediately the snake coiled over Him. The Lord as a child then rested on the snake, and after some time the snake went away, leaving the Lord aside.

CC Adi 17.80, Translation:

The Lord then sowed a mango seed in the yard, and immediately the seed fructified into a tree and began to grow.

CC Madhya-lila

CC Madhya 12.87, Translation:

After this, the place where the Deity's food was kept (bhoga-mandira) was cleansed. Then the yard was cleansed, and then all the residential quarters, one after the other.

CC Madhya 12.103, Translation:

After the room was washed, the water was let out through an outlet, and it then flowed and filled the yard outside.

CC Madhya 12.120, Translation:

In this way the meeting place was washed, the entire yard, the raised sitting places, the kitchen and every other room.

CC Madhya 14.63, Translation:

While Lord Jagannātha, Lord Balarāma and Subhadrā sat on their respective thrones, Śrī Caitanya Mahāprabhu and His devotees began to perform saṅkīrtana with great pleasure, chanting and dancing in the yard of the temple.

CC Madhya 14.65, Translation:

In the evening, after finishing His dancing in the yard of the Guṇḍicā temple, the Lord observed the ārati ceremony. Thereafter He went to a place called Āiṭoṭā and took rest for the night.

CC Madhya 14.72, Translation:

Sometimes Śrī Caitanya Mahāprabhu engaged Vakreśvara and other devotees in chanting and dancing. Three times daily—morning, noon and evening—He would perform saṅkīrtana in the yard of the Guṇḍicā temple.

CC Madhya 14.95, Translation:

The next day, Śrī Caitanya Mahāprabhu also went to the temple of Guṇḍicā and saw the Lord. He then chanted and danced in the yard for some time.

Nectar of Devotion

Nectar of Devotion 4:

During the month of Kārttika, Dāmodara is prayed to as follows: "My dear Lord, You are the Lord of all, the giver of all benedictions." There are many demigods, like Lord Brahmā and Lord Śiva, who sometimes offer benedictions to their respective devotees. For example, Rāvaṇa was blessed with many benedictions by Lord Śiva, and Hiraṇyakaśipu was blessed by Lord Brahmā. But even Lord Śiva and Lord Brahmā depend upon the benedictions of Lord Kṛṣṇa, and therefore Kṛṣṇa is addressed as the Lord of all benefactors. As such, Lord Kṛṣṇa can offer His devotees anything they want, but still, the devotee's prayer continues, "I do not ask You for liberation or any material facility up to the point of liberation. What I want as Your favor is that I may always think of Your form in which I see You now, as Dāmodara. You are so beautiful and attractive that my mind does not want anything besides this wonderful form." In this same prayer, there is another passage, in which it is said, "My dear Lord Dāmodara, once when You were playing as a naughty boy in the house of Nanda Mahārāja, You broke the box containing yogurt, and because of that, mother Yaśodā considered You an offender and tied You with rope to the household grinding mortar. At that time You delivered two sons of Kuvera, Nalakūvara and Maṇigrīva, who were staying there as two arjuna trees in the yard of Nanda Mahārāja. My only request is that by Your merciful pastimes You may similarly deliver me."

Nectar of Devotion 29:

One feels fatigue after walking a long distance, after dancing and after sexual activity. In this kind of fatigue there is dizziness, perspiration, inactivity of the limbs, yawning and very heavy breathing.

One day Yaśodā was chasing Kṛṣṇa in the yard after He had offended her. After a while, Yaśodā became very fatigued, and therefore she was perspiring, and her bunched hair became loosened. This is an instance of becoming fatigued because of working too much.

Srimad-Bhagavatam Lectures

Lecture on SB 2.3.19 -- Los Angeles, June 14, 1972:

Everything goes in His... Just like Yaśodā-mā saw within the mouth of the whole universe. (sic) So Kṛṣṇa can take everything. But He does not take. Because He is appeared to educate us. Therefore He is giving very importance, cow-keeping tending the cows. Personally. Personally taking, protect cows. He is stealing butter, showing us that "These things should be stolen. If you have no money, then you steal and eat." (laughter) You see? These things are eatables. You see. Produce huge quantity of milk, and make so many preparation out of it, and become happy. This is the instruction Kṛṣṇa is giving. Otherwise what Kṛṣṇa business, He has got to do some such business? No. He is teaching us. Even the urine in cow is valuable. Stool of cow is valuable. Kṛṣṇa in His..., while He is crawling on the yard, He captures the tail of a calf and he drags him, and he is smeared with all stools and urine of the cows. Kṛṣṇa enjoys. He is showing that even the stool and urine of cow is valuable, what to speak of its milk. Cow is so important.

Festival Lectures

Lecture-Day after Sri Gaura-Purnima -- Hawaii, March 5, 1969:

Just like I hear from my students that this island, Hawaii, is meant for tourists. Tourists means they are all rich class of men. They come here to spend money for sense gratification. That is the way of civilization, the modern civilization: "Earn money at any cost. At the risk of all advancement of life, enjoy." So this is not new thing, but at the present moment in this age, this mentality has increased very improportionately. So when I came to the compound, to the yard of this house, I was very happy to hear the chanting Hare Kṛṣṇa, because in this great city of sense gratification, at least in one corner there is the vibration of Hare Kṛṣṇa mantra. Today, of course, we find that our, this small endeavor to preach this Hare Kṛṣṇa mantra is not very successful, but it has got the potency if the workers try for it. My Guru Mahārāja used to say that "If people do not come to hear this philosophy, don't be discouraged. You sit down in a room and try to preach. The four walls will hear you. Don't be disappointed." So there is no cause of disappointment, but this is, today is, very important day, Lord Caitanya's birthday ceremony. At least in India, specially in Nabadwip, there is very, very great ceremony today. Thousands and millions of people are gathering to observe this important ceremony.

Sri Vyasa-puja -- Hamburg, September 5, 1969:

So a little I shall speak about Nandotsava. Nanda Mahārāja, he was a little elderly when Kṛṣṇa was born, and some of his friends came to congratulate, "My dear friend, you have got a son in your old age," and Nanda Mahārāja said amongst the friends that "How can you say I am old? An old man cannot beget a child. I am young man." So these things are stated in the Śrīmad-Bhāgavatam. And all the villagers... Because, you know, Vṛndāvana is a village, a big village, and Nanda Mahārāja is the head of that village, Vṛndāvana, so all the people came to congratulate the child, and this is called Nandotsava. So one brāhmaṇa, he has spoken a nice verse in this connection. He said that śrutim apare smṛtim itare bhāratam anye bhajantu bhava-bhītāḥ. There are different kinds of Vedic literature: śruti, smṛti, Mahābhārata, Vedānta. So he says, "Let others read śruti, Vedic literatures, Vedānta-sūtra and Upaniṣad, and so many there are in Vedic literatures. Let others read that. But I have come here..." Aham iha nandaṁ vande: "I have come to worship Nanda Mahārāja. Nanda Mahārāja." "Why you have left everything and you have come to worship Nanda Mahārāja?" Yasyālinde paraṁ brahma: "Because in his courtyard the Supreme Personality of Godhead is crawling. The people are searching after what is God, and God is crawling in his yard. So therefore I do not find anyone more than Nanda Mahārāja, so I offer my respects to Nanda Mahārāja." So this is the feeling of a devotee. Generally, those who are followers of speculative process, or jñāna-mārga, they finally reach to understand that he is one with the Supreme Absolute Truth.

1968 Conversations and Morning Walks

Talk After Lecture (on Brahma-samhita, verse 29) -- November 8, 1968, Los Angeles:

Dayānanda: I have been in that place.

Prabhupāda: Oh, you have been? It is nice place?

Dayānanda: I think it has a fireplace in there.

Prabhupāda: That doesn't matter. (laughter) So you take that house. It is very nice.

Tamāla Kṛṣṇa: How many rooms does it have?

Dayānanda: I think it has two bedrooms and a bathroom and a big living room and a dining room which you can make into a temple. And a kitchen too. There's a back yard with a tree in it.

Prabhupāda: Very nice. (Devotees discuss for some seconds.)

Prabhupāda: And on the broad road. A very important place. Very nice. You immediately take that house. Yes. Hare Kṛṣṇa.

1969 Conversations and Morning Walks

Lord Caitanya Play Told to Tamala Krsna -- August 4, 1969, Los Angeles:

Tamāla Kṛṣṇa: What are some of the things that He did when He was a little boy? Some tricks or things?

Prabhupāda: Sometimes He would play with snakes. One day, when He was crawling in the courtyard... Indian house... As, just like here is compound outside. In Indian house there is courtyard inside. So He was crawling in the yard, and a snake came, a snake. And He began to play with the snake. The snake will do like this and crawling, and He would see it, He would strike. In this way the snake was playing and the mother became so much afraid. They cannot touch. If the snake bites... So they simply saw that the child is playing with the snake, and after some time the snake went away. And they took up the child, "Oh, God has saved this child, otherwise He would have been killed. Such a venomous, big snake."

1975 Conversations and Morning Walks

Walk Around Farm -- August 1, 1975, New Orleans:

Nityānanda: The farm? 170,000. This field here is millet. It's a grass for the cows to eat. They give lots of milk because they eat this grass. Very nutritious.

Prabhupāda: You are not producing for man?

Nityānanda: Pardon?

Prabhupāda: Any grains for man?

Nityānanda: No, we're not growing any grains for man right now. We have fruit trees in the yard. Pears, peaches, plums, figs.

Prabhupāda: Some growing?

Nityānanda: Not very much. They are very young. We just planted them. In a few years we will get lots of fruit.

Prabhupāda: Here the land is mixed with some stones? No.

1976 Conversations and Morning Walks

Room Conversation -- June 15, 1976, Detroit:

Prabhupāda: Ah, yes. It was sold to somebody else. But because it is an old church, the government municipality would not allow to break it. Then the man who purchased, he was obliged to sell to us.

Hari-śauri: That's an exact duplicate of the situation that happened in Melbourne. That place was sold to a property developer, and then the National Trust put a classification on it, so he was not able to break it down, and neither could he utilize the extra space in the yard for building flats, because the council would not allow him. So then we.... Originally they would not sell to us.

Prabhupāda: Same thing here. Nobody would purchase it on account of this black quarter. Nobody was purchasing, ready to purchase.

Evening Darsana -- July 8, 1976, Washington, D.C.:

Prabhupāda: What is this picture?

Mr. Boyd: That's just down the street from Mr. Dubhai, that's a big tree, it's an Indian tree, I don't know what it is, it grows up and down both. It happened to be in his yard. (laughter) Another highlight of the day.

Hari-śauri: Banyan tree.

Puṣṭa Kṛṣṇa: They have banyan trees in America. In Florida.

Mr. Boyd: Oh, is that banyan tree? You see, they are not particular to this area.

Hari-śauri: Hawaii's full of them.

Mr. Boyd: That's not what I find in the backyard. That was the first time I'd seen one. They indicated that the day before, they'd walked by there and was startled, there was an elephant standing under it. First time they'd seen one. Of course, you know, it's out of environment, if all of a sudden you see one, you don't realize it. I didn't realize it either, but in India elephants are commonplace. But it's not common for me to be in India. (laughter) I was very impressed with the cleanliness of the country, though, in that area.

Prabhupāda: Hm, very nice pictures.

Interview with Religious Editor Of the Associated Press -- July 16, 1976, New York:

Interviewer: Well ah, I thank you very much for your time, your Grace, and I'm glad I finally got acquainted with you. I missed you in Brooklyn.

Prabhupāda: Huh?

Interviewer: I missed you in Brooklyn, I came over there and you were in the backyard, I think you were asleep or having a backrub or something. So I didn't get to see you.

Prabhupāda: Yes, in the daytime I am...

Interviewer: It was good to catch you this time and I hope to see you again.

Prabhupāda: So kindly put the matter properly because people misunderstand on account of their ignorance they misunderstand our, movement.

1969 Correspondence

Letter to Syamasundara -- New Vrindaban 12 June, 1969:

Regarding Rathayatra Festival in London, it is my great desire that you must perform it. I hope you have already secured permission from Scotland Yard in this connection. You will be glad to know that Mr. John Lennon had an interview with Vibhavati, and a nice article was published in the Montreal Star in which it is understood that he also is interested in our Krishna Consciousness Movement. You have already spoken about George Harrison, about his leaning towards Krishna Consciousness, and I understand they are anxious for some peace movement in the world. So when I go there, and if these interested young men talk with me, I think something very important may come by our mutual cooperation. So in your next letter as indicated in your letter under reply, I shall expect your final word as to when you like me to start for London. Accordingly I shall make my plan, but your decision must be informed to me not later than the 25th of June.

Letter to Gargamuni -- London 15 December, 1969:

P.S. I have sent you a duplicate B/L. Please inquire in this dock yard if the ship is expected and if so when!

1971 Correspondence

Letter to Bhagavan -- Delhi 10 December, 1971:

I very much approve of your enclosed brochure, and I am pleased by your festival plan for the colleges all over the state. Actually, this roving Sankirtana and college program is the most appropriate plan for spreading Krishna Consciousness and preaching. I have just received intimation from Rupanuga of a very large festival he is planning for Central Park. His conjecture is very nice, and I want that many such festivals should be held in every city. I have one suggestion, that on Sundays you make a tent in that backyard garden to accommodate many guests and provide profuse prasadam to all.

1974 Correspondence

Letter to Mukunda -- Bombay 23 March, 1974:

Enclosed please find a recent letter which was mailed and addressed to me, by Sarva Suhrit. By this letter he has put into writing his criminal intentions. I think you know him also, and there is no telling what he may actually attempt to do. Therefore I want you to go to the proper Scotland Yard investigators and present the letter by Sarva Suhrit. He constitutes a menace; he should be punished and a court case should be taken if necessary.