And if we think very, I mean to say, scrutinizingly with cool head, then we can understand that everything, whatever there is in our presence, the actual proprietor is God, or Kṛṣṇa. We are not proprietor. We have got the right to use them, the things which are given by God to us. We shall have the right to use them, but we are not proprietor. So that is real knowledge.
- ajñaś cāśraddadhānaś ca
- saṁśayātmā vinaśyati
- nāyaṁ loko 'sti na paro
- na sukhaṁ saṁśayātmanaḥ
- (BG 4.40)
So this faith is very essential, and one who hasn't got such faith, for him, it is stated here that vinaśyati. Vinaśyati means he is put into the wilderness of this material world. Now, what is that wilderness? Oh, there are 8,400,000 different species of life. Now, if we miss this opportunity, this human form of life... It is the developed, conscious life, and if we miss the opportunity, then we shall be again thrown into the cycle of birth of death in that eight million four-hundred-thousand's of species of life. So there is comparative(?). Vinaśyati. Vinaśyati means where you shall be put up, oh, there is no certainty. So you must make proper utilization.