Why it is not

Expressions researched:
"why it is not"

Bhagavad-gita As It Is Lectures

Lecture on BG 2.17 -- Hyderabad, November 22, 1972:

They do not accept the existence of soul. "The consciousness is a combination of matter." But if it is a fact, then why don't you, if some matter is lacking, why don't you bring that matter or chemical and inject in the dead body and make it again conscious? Why it is not possible? What is your argument? If you say consciousness is combination of matter...

Just like our motorcar is being driven. So when the petrol is finished, matter... Because motorcar running means combination of matter—some machine, made of matter, and some oil, acting—so it is running. Of course, the driver is there. But foolish persons, they do not understand, simply combination of matter will not act. There must be a driver, a living person. Then the motorcar will go. So supposing the combination of matter, that the petrol is finished. So we can bring petrol. Again the motor runs. So if this body was running simply on combination of matter, and some matter is lacking, so why not bring that matter and put into it, and it will run? But that is not possible. That is, that was... The living force which was running this body was a different element, spirit. Nāsato vidyate bhāvo nābhāvo vidyate sataḥ. We have discussed this verse. That is living force. And Kṛṣṇa says, vināśam avyayasya asya. This consciousness has no annihilation. Vināśa.

Lecture on BG 2.19 -- London, August 25, 1973:

This is the instruction of Ṛṣabhadeva to His sons. "My dear sons, don't be misled. These rascal fools, they have become mad after these things, meat-eating, intoxication and sex life." Na sādhu manye, "It is not good at all." Na sādhu manye. "I don't allow, I don't say it is very good. It is not at all good." Na sādhu manye. "Why it is not good? We are enjoying life." Yes, you are enjoying now, but yata ātmano 'yam asann api kleśada āsa dehaḥ (SB 5.5.4). So long you will continue with these things, you'll have to accept body, and when you accept body, there must be birth, there must be death, there must be disease, and there must be, what is called, old age. You'll suffer. You'll suffer. But your actual position is na jāyate. You do not take birth, but you have conditioned yourself to take birth. Actually, your position is no birth, eternal life. As Kṛṣṇa is eternal, similarly, every one of us we are eternal because we are part and parcel of Kṛṣṇa—the same quality. As Kṛṣṇa is sac-cid-ānanda-vigrahaḥ (Bs. 5.1), He is form, transcendental form, eternal form, full of knowledge, full of bliss, similarly we are also, although particle, the same quality. Therefore it is said, na jāyate. This problem, this rascal civilization, they cannot understand that I am eternal, I am put into this condition of birth and death. No rascal understands. So-called philosophers, scientists, all of them, therefore rascals, fools. Reject them. Reject them immediately. That working hard.

Lecture on BG 2.20-25 -- Seattle, October 14, 1968:

That will never be possible. Your everlasting position is that you are spirit soul. You have to transfer yourself in that healthy condition. Not this diseased condition. This is disease. My birth and death is disease. You have to cure this disease. That is your problem, real problem. But they are not serious about solving this real problem, birth and death. They are thinking, "So long I live, let me enjoy senses as far as possible, and let me enjoy." That's all. That's their philosophy. Child's philosophy. Just like child does not look forward his future. He's very playful. He sees that "This playing will make me happy." Similarly, these rascals, they are simply enjoying senses, forgetting their future life. So this is a rascal civilization. This is not a good civilization. You see? Childish civilization. However they may be proud of their advancement of knowledge, it is childish civilization because they have no future. Everlasting. "How I am going to be everlasting," they do not think of it. You see? This one word can give so many volumes of thoughts to the real philosopher, to the real thinker. Here it is stated that the living entity is everlasting, and where is that living entity everlasting? Why it is not so? This is the problem.

Lecture on BG 4.12 -- Vrndavana, August 4, 1974:

With your money, with your intelligence, with your power, with your influence, whatever you have got. Education, departmental knowledge. Try to glorify the Supreme Lord. Then it is perfect.

And if you spoil it or simply sense gratification, the Bhāgavata, Ṛṣabhadeva says, na sādhu manye: "Oh, this is not good. This is not good." "Why it is not good? I am enjoying life. Why it is not good?" No, he says, na sādhu manye yata ātmanaḥ ayam asann api kleśada āsa dehaḥ: (SB 5.5.4) "If you be engaged in these fruitive activities to enjoy this material world, then you'll have to accept another material body." Karmaṇāṁ siddhim. Another material body. And if you accept another material body, then you'll have to accept again death, again old age, again disease. So what is the benefit? That is not benefit.

Therefore Bhāgavatam says that even if you have got desire to enjoy this material world, still, you take shelter of Kṛṣṇa.

Lecture on BG 5.3-7 -- New York, August 26, 1966:

So if you have caught up such Absolute Truth, then there you'll find no difference. Paṇḍitāḥ... Paṇḍitāḥ means learned. They do not find. But the, those who are not learned, they find difference. Ekam apy āsthitaḥ samyag ubhayor vindate phalam. Those who are learned, he can be situated in any form of realization and he can realize soul or... It is not... Never a learned man will say that "In this process, there is no self-realization. In this process there is spiritual..." No. In every process, there is. It may be in a higher standard or in a lower standard. Just like I have many times that two plus two equal to four, that is fact. That is a mathematical truth. Now, this two plus two, in the infant class, the two plus two equal to four is the same, and higher mathematics and in the M.A. class, the student is studying higher mathematics, astronomy, astrology. There also, the two plus two equal to four is the truth. But the infant class, the study of mathematics in the infant class and the study of mathematics in the M.A. class, there is difference. There is difference. There is a... There is a story that a student... Why it is not open? It is not open?

Lecture on BG 6.21-27 -- New York, September 9, 1966:

And unless there is pleasure, there is no enjoyment, what is the use of controlling the senses and focusing the mind on the Supreme Supersoul within the heart? There is pleasure. What sort of pleasure that is? That pleasure is ananta. Ananta means endless. Endless. Yoginaḥ. Yoginaḥ. Ramante yoginaḥ anante. Anante means that pleasure is not endless. That pleasure, why it is not ended? Because spirit is eternal and the Supreme Lord is eternal, therefore reciprocation of their loving exchanges, they are eternal. They are eternal. The living spirit is eternal, the Lord is eternal, and their exchange of feelings, or loving feelings, that is also eternal. So one who is intelligent, they should refrain from this sensual enjoyment of this material body which is flickering, which is not in essence, and should seek such enjoyment of spiritual life. That is called rāsa-līlā. You have heard about Lord Kṛṣṇa's rāsa-līlā. That is not ordinary exchange of feelings of this material body. That is exchange of feelings of the spiritual body. So sukham ātyantikaṁ yat tad buddhi-grāhyam (BG 6.21).

Lecture on BG 10.4-5 -- New York, January 4, 1967:

I'll give you one very nice example. This is practical. In my youthhood I was manager in a big chemical firm. So there was a sulphuric acid chamber. There was some defect. It was not working well. In that chamber sulphur is given, and it is fused, and then acid comes out. So it was not working. So there were many scientists. They were sitting, consulting books: "Oh, why it is not working?" Then the managing director, Dr. Bose... He was very intelligent man. He at once went to another firm. They were also chemical. He knew there was an ordinary worker; he was very experienced. So... He was Muhammadan. He called him at once, "Just come and see what is defect there." And he at once came and manipulated some machine—at once acid transformed. All the theoretical scientists, they sat down. So this kind of experience you'll find even an ordinary man.

And even in bird you'll find. They have got some sort of specific intelligence or knowledge. That is not knowledge. You'll find even in animals there are some wonderful activities which we cannot perform. That is not knowledge.

Srimad-Bhagavatam Lectures

Lecture on SB 1.8.23 -- Los Angeles, April 15, 1973:

It is given for... Because I wanted to use my hands in so many ways, Kṛṣṇa has given: "All right, you take this hand. Use it." So it is gift of Kṛṣṇa.

Therefore a sane man is always conscious that "Whatever I have got in my possession, first of all, this body and senses, they are actually not mine. I have given all these possessions for utility. So if ultimately everything belongs to Kṛṣṇa, why it is not utilized for Kṛṣṇa?" That is Kṛṣṇa consciousness. That is Kṛṣṇa consciousness. That is intelligence. If I am given all these things for my use, for my sense gratification, but ultimately it belongs to Kṛṣṇa... Mamaivāṁśo jīva-bhūtaḥ (BG 15.7). Everyone is part and parcel of Kṛṣṇa, so everyone's senses are also Kṛṣṇa's. So when, when the senses are utilized for Kṛṣṇa's service, that is perfection of life. And so long it is utilized for my sense gratification, it is māyā. Therefore bhakti means hṛṣīkeṇa hṛṣīkeśa-sevanaṁ bhaktir ucyate (CC Madhya 19.170). Hṛṣīkeṇa by the senses, this hṛṣīkeśa-sevanam, when you serve Hṛṣīkeśa, really master of the senses, that is called bhakti.

Lecture on SB 1.15.34 -- Los Angeles, December 12, 1973:

There is law. The sun is rising exactly in time. The Pacific Ocean is exactly in its position. It is not coming even a few yards beyond the area. Such a huge water, it can overflood immediately the whole Los Angeles city in a second. But why it is not coming? You are sure. We are walking by the beach. We are sure that "The water cannot come here." By whose order? By whose law? But these rascals they cannot understand. They are saying, "Nature." They give the explanation, "Nature." But nature is dull. Nature, material nature is dull. We do not find anything... Material nature... Just like this is a material thing. But it is being manipulated by a living being. This has... This iron or other metallic preparation, they have been turned into microphone by a living entity, not that the matter has come automatically and combined together and it has become microphone. Where is that instance? Nature, material nature, does not combine together. Therefore in the Bhagavad-gītā it is said, jīva-bhūtāṁ mahā-bāho yayedaṁ dhāryate jagat (BG 7.5). He is defining very nice. You read book. Kṛṣṇa says, "There are two kinds of nature: inferior nature and spiritual nature.

Lecture on SB 3.25.16 -- Bombay, November 16, 1974:

So we have to cleanse this heart, the ahaṁ mameti (SB 5.5.8). They are doing all these things. These are not good things. Asādhu ayam. Na sādhu manye. These, this is not good for human being. Why it is not good? Because according to your karma you'll get another next life, another next body, and you'll have to suffer. Again you have to suffer. You are already suffering. You may be very rich man, but does it mean that you'll not be diseased, because you are rich man? No. This is suffering. You may be very rich man, very, I mean to say, influential man, prime minister... Even Jawaharlal Nehru-last time he became paralyzed. So you cannot avoid these things. Therefore Kṛṣṇa says, janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam (BG 13.9). You should not be puffed-up because you have got some bank balance, you are happy. No. Your real unhappiness—these four things: janma-mṛtyu-jarā-vyādhi.

Lecture on SB 3.26.42 -- Bombay, January 17, 1975:

He does not diminish. Pūrṇasya pūrṇam ādāya pūrṇam eva avaśiṣyate (Īśo Invocation). So if we can see even a material object that the heat being emanated for many millions and millions..., it remains the same heat, it maintains the same heat, same light, why it is not possible for the Supreme? Therefore Īśopaniṣad informs us that pūrṇasya pūrṇam ādāya pūrṇam eva avaśiṣyate. If you take the whole energy of Kṛṣṇa from Kṛṣṇa, then still, the whole energy is there. But you will be surprised nowadays. Modern Gods... There are so many modern Gods; I do not wish to name. But one modern God, he gave his power to his disciple, and the, when he came into consciousness, then he was crying. The disciple inquired from the guru, "Why you are crying, sir?" "Now I have finished everything. I have given you everything. I have given you everything; therefore I am now finished." That is not spiritual. That is material. I have got hundred rupees. If I pay you hundred rupees, then my pocket is empty. But Kṛṣṇa is not like that. Kṛṣṇa can make hundreds of thousands and millions of Kṛṣṇa; still, He is Kṛṣṇa. That is Kṛṣṇa. The potency is never exhausted. That is called pūrṇasya pūrṇam ādāya pūrṇam eva avaśiṣyate (Īśo Invocation).

Lecture on SB 5.5.1 -- Los Angeles, January 20, 1969:

The God is never infected by sin, sinful activities. Common sense. Just like a king orders somebody to be killed, "This man should be killed." This killing is sinful for the ordinary citizen, but killing by the order of the supreme executive head, the president or the king, that is not criminal. If you say that "Killing by me is criminal. Why it is not criminal for you, you, the president or the king?" I am giving a crude example. Similarly, if you go higher and higher, when you come to God...

First of all, what is the conception of God? Conception of God is "God is great. Nobody is greater than Him, and nobody is equal to Him." That is God. Asama-ūrdhva. The exact Sanskrit word is asama-ūrdhva. Asama means "not equal." Nobody can be equal to God. This is analyzed by great ācāryas. They have analyzed the characteristics of God. They have characterized the characteristic are sixty-four. And out of that sixty-four, we have, we living entities, we have got fifty only. And that is also in very minute quantity. Fifty qualities of God we have got, but that is in minute quantity. Take, for example, just like God has got also the tendency to love young girl. Take it for a crude example. Just like God is dancing with young girls. But we have also the same tendency.

Lecture on SB 5.5.1-2 -- Paris, August 12, 1973:

The answer is tapo divyaṁ putrakā (SB 5.5.1). "My dear son, this life is meant for tapaḥ." Tapaḥ means austerity. Tapaḥ another meaning is that temperature. Just like if we go in front of the fire, or if you go in the open sunlight, we get some temperature. That is called tapaḥ, or tāpaḥ, sometimes it is called tāpaḥ, temperature, Yes. So this tāpaḥ means some temperature. (aside:) Why it is not working? That means voluntarily we have to accept some tāpaḥ, or little temperature. So generally the animal, they are meant for sense gratification, but human life has to practice tapasya to control sense gratification. Just like we are prescribing to our disciples: no illicit sex life, no intoxicants, no meat-eating, and no gambling. No illicit sex means, just like the dogs and hogs, they have no consideration with whom they're having sex intercourse. The hog especially, pig. He does not discriminate whether sister, mother, or anyone, you see. So tapaḥ means... We are accustomed to so many, I mean to say, sinful activities, so we have to restrain from them. So tapasya, accepting voluntarily some painful situation, that is required. Say for (example) I am accustomed to smoke or to drink wine. So, I have to give it up. This is meant for human life. I have to give it up. Although I shall feel some pain in the beginning, but still I have to tolerate it. This is called tapasya.

Lecture on SB 5.5.2 -- Hyderabad, April 12, 1975:

There is word I am just forgetting, that all the necessities of life were supplied through rain. Kāmaṁ vavarṣa parjanyaḥ sarva-kāma-dugha-mahī: (SB 1.10.4) that we derive all necessities of life through the earth. Sarva-kāma-dugha-mahī. So if the king is pious, then the earth will give you production enough for your satisfaction. Now I've seen in your country so much land is lying vacant. Why it is not being produced? Because you do not know how to derive all benefits from earth. That you do not know. Therefore people are in scarcity. There is no question of scarcity. Kṛṣṇa has given everything. Pūrṇam idaṁ pūrṇam adaḥ pūrṇāt pūrṇam.. (Īśopaniṣad, Invocation). There cannot be anything imperfect which is created by God. Everything is perfect. But if we become godless, the supply will be crippled. That is the secret we do not know. These things we have to learn from śāstra. As soon as people will become demonic, nature will restrict supply. "Now you become demonic. That's all right."

Lecture on SB 5.5.3 -- Stockholm, September 9, 1973:

So simply for sense gratification, you are prepared to commit so many criminal activities, and you are passing on as civilization. Therefore it is said, nūnaṁ pramattaḥ kurute vikarma yad indriya-prītaya āpṛṇoti (SB 5.5.4). Āpṛṇoti. Na sādhu manye, Ṛṣabhadeva says: "O My dear boys, it is not very good." Na sādhu manye. Sādhu means honest work, nice sādhu means saintly person or good. It is not good. Why it is not good? I am enjoying, enjoying. Enjoying means palate, very nice. Na sādhu manye yata ātmano 'yam asann api kleśada āsa dehaḥ (SB 5.5.4). You do not know that you have got this material body. And what is this material body? Material body means full of miserable condition. That's all. Who has got a material body, they do not understand what is spiritual body. So suppose material or spiritual, anyone who has got this body, can anyone here say, "I have no trouble, I am free from all trouble"? Is there anyone? Is it possible to say? What do you think? Can anyone say that "Yes, I've got this body, but I have no miserable condition, I'm always very happy"? Is there anyone? That rascal civilization, they cannot understand.

Lecture on SB 5.5.3 -- Stockholm, September 9, 1973:

So Kṛṣṇa consciousness movement is so important. Just try to understand. Don't waste your time. Finish your business of Kṛṣṇa consciousness perfectly. Whatever little duration of life you have got... That is stated here: nūnaṁ pramattaḥ kurute vikarma yad indriya-prītaya āpṛṇoti na sādhu manye (SB 5.5.4). In this way, to waste time, is not at all good. Na sādhu manye. Why it is not good? Yata ātmano 'yam asann api kleśada āsa dehaḥ: Because we have got this miserable condition of life, this body... This is due to our past action. Now if you create again the same action, then you'll have to accept another body. Then your, this miserable condition of life will continue. Will continue. Just finish it.

Therefore life, the..., whatever time we have got, whatever opportunity you have got, we have to prepare ourself. No more taking material body. That is only possible if you are transferred to the spiritual world. Then it is possible. And how it can be done? Kṛṣṇa says, janma karma ca me divyaṁ yo jānāti tattvataḥ: (BG 4.9) if you simply try to understand what is Kṛṣṇa. Simply by this understanding. Otherwise, you'll have to accept this material body if you have got any desire to enjoy in this material world. Therefore, bhakti means anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam (Brs. 1.1.11). If you take the path of jñāna-kāṇḍa karma-kāṇḍa, or without knowledge of... People do not know what is jñāna-kāṇḍa, karma-kāṇḍa. They are just like animals.

Lecture on SB 5.5.27 -- Vrndavana, November 14, 1976:

This child is so crying. From three miles we can hear. Balanaṁ rodanaṁ balam. This is strength of the children, crying. They can disturb the whole world (laughter) simply by crying. So just see. This is the body, immediately. You cannot cry like that. Even if you are aggrieved, you cannot cry so loudly that up to four miles one can hear. That is not possible. Why it is not possible? Because he has got a different body and you have got a different. Everything is going on according to the body. This is mahā-vimoha. This is going on, 8,400,000's of different forms of body according to mano, vaca, dṛk, karaṇa, etc. This body is the entanglement, and the senses are the instruments, and we are acting with the senses and we creating another type of body. This is going on. Śarīra avidyā-jāl, joḍendriya tāhe kāl.

Lecture on SB 6.1.6 -- Los Angeles, January 3, 1970:

You can find out some rich man, but you cannot find out the richest man. Every day you will find so many competitors. So as soon as you find the richest man, nobody can surpass him, then he is God. So these are some of the examples.

So it is to be understood that all living entities who have come to this material existence... This material existence means this is a life which is not permanent. Why it is not permanent? It is not permanent for this reason: that we are given a chance. This material manifestation, creation of this material world, and let loose the living entities. These are all statement in the Bhagavad-gītā. Mama yonir mahad-brahma tasmin garbhaṁ dadāmy aham. The history of creation, as we learn from the Vedic literature, that after creation of this material world, the living entities are impregnated... Just like a man constructs a nice house or takes a very nice apartment and begets children in the womb of his wife, similarly, the material nature is the mother, and the father is God, and we are all children. These are the Vedic literature description. So who are these children? These children are all criminals. All criminals. Beginning from Brahma, the highest living creature, down to the ant, a small insignificant ant, more or less, we are criminals, and we are suffering the consequences.

Lecture on SB 6.1.12 -- Los Angeles, June 25, 1975:

This is the position. Nūnaṁ pramattaḥ kurute vikarma (SB 5.5.4). They are acting very irresponsibly, and all kinds of sinful activities they are committing like a madman, without any responsibility of life. Nūnaṁ pramattaḥ kurute vikarma (SB 5.5.4). And what for they are doing? Yad indriya-prītaye, simply for sense gratification, that's all. So Ṛṣabhadeva says, na sādhu manye: "This is not good." "Why it is not good? I am enjoying life." No, you are not enjoying. Because you have got this material body, there is no question of enjoyment. It is simply suffering. And you are thinking it is enjoyment. That is illusion. That is māyā. You are accepting something which is not.

So everyone should be careful, that "I have got this material body. This is disease. Why I shall get material body?" That they do not know. From Bhagavad-gītā we understand, na hanyate hanyamāne śarīre (BG 2.20). We are not finished after the body is annihilated, no, or destroyed, no. So we are eternal. That is called brahma-jñāna.

Lecture on SB 6.1.20 -- Honolulu, May 20, 1976:

That is also temporary. Duḥkhālayam aśāśvatam, nāpnuvanti mahātmānāṁ saṁsiddhiṁ paramāṁ gatāḥ (BG 8.15). So this is place of duḥkhālayam. Any commonsense man can understand that Kṛṣṇa says in the Bhagavad-gītā... You may challenge, "Where is the unhappiness? We are very happy." Madmen. Kṛṣṇa points out, "No, it is not place of happiness." Why it is not place of happiness? Now, janma-mṛtyu-jarā vyādhi-duḥkha-dośānudarśanam (BG 13.9). Why don't you see the real unhappiness? This is real duḥkha, or unhappiness. What is that? Janma-mṛtyu-jarā-vyādhi. You have to die. You have to take birth within the womb with so much risk that even your mother can kill you. Is it very happiness? At the present moment the mother... When the child sleeps very peacefully, that "I am on the lap of my mother," now the time has come when the mother is killing the child. So is it very happiness place? That you cannot trust even your mother, what to speak of others. The time has come, degraded, that... Naturally a child, he thinks, "I am safe now with my mother." But the Kali-yuga is so cruel that even with mother you are not safe. And still you say it is a place of happiness? This is called illusion. It is not place.

Lecture on SB 6.1.42 -- Los Angeles, July 23, 1975:

Therefore those who are advanced devotee, for them, there is nothing material; everything is Kṛṣṇa. Sthāvara-jaṅgama dekhe nā dekhe tāra mūrti (CC Madhya 8.274). Actually, a Vaiṣṇava is factually monist because he does not see anything except Kṛṣṇa. Anything he sees, he will think, "This is Kṛṣṇa's energy." So why it is not Kṛṣṇa? So Kṛṣṇa also says in the Bhagavad-gītā, mayā tatam idaṁ sarvam: (BG 9.4) "I am expanded everywhere." Avyakta-mūrtinā. Avyakta means not manifest. He is in the fire. He is in the water. He is in the land. He is in the sky—everywhere. He is in the mind. He is in intelligence. He is soul. He's part and So Kṛṣṇa is everywhere; simply you have to make your eyes how to see Him. That is required. That is prema.

Lecture on SB 7.7.25-28 -- San Francisco, March 13, 1967:

This is called pure devotion. Either you call Kṛṣṇa or Jehovah, or whatever name you like, you give, but God is one. So if you simply become to this consciousness, that "I am eternal servant of God, and my business is to serve God..." And in relationship with Kṛṣṇa, or God, there is other service. Just like we are giving this service. Kṛṣṇa consciousness we are spreading, why? It is not a business. But because we have established our relationship with Kṛṣṇa, or God, we want to propagate it. Therefore Kṛṣṇa consciousness does not mean to be aloof from this material world, but his activities are different. He is not in that activity which will create anxiety. Here we are preaching Kṛṣṇa consciousness. Oh, there is no business. We don't expect anything from you. But if you accept it, then our mission is nice. If you don't accept it, so there is no anxiety.

We are executing the will of Kṛṣṇa. Kṛṣṇa says that "Anyone who takes up this responsibility of spreading Kṛṣṇa consciousness, or God consciousness, he is very dear to Me." Caitanya Mahāprabhu says that āmāra ājñāya guru hañā tāra' sarva deśa. Caitanya Mahāprabhu is also Kṛṣṇa in the form of devotee. He said that "By My order, you become a spiritual master." "Oh, I have to become a spiritual master?

Lecture on SB 7.9.32 -- Mayapur, March 10, 1976:

I have got this body; you have got this body. It is not sukhānubhavaḥ. Here it is said that nija-sukhānubhavaḥ. This is called pastime. He is not obliged, but he takes pleasure. Just like sometimes we take pleasure in a swimming pool, lie down and closing our eyes. Who expert swimmer, they're lying down. Why it is not possible for the Supreme Lord? What is the difficulty? Sukhānubhavaḥ. We take that pastime for pleasure, for pleasure, lying down on the water, closing eyes. So when we speak, "The Garbhodakaśāyī Viṣṇu lying down in the Causal Ocean," these rascals, fools, they sometimes criticize, "And how it is possible?" How it is not possible? If a ordinary man can take pleasure lying down on the water, closing and lying for hours—we have seen it—so what is the difficulty for the Supreme Lord? You have got this tendency to lie down on water, half on the water, and close your eyes. So where your tendency has come? Your tendency has come because the same tendency is there in the Supreme Lord. This is the explanation. Yato vā imāni bhūtāni jayante. Janmādy asya yataḥ (SB 1.1.1). This is the Vedic... Everything, whatever you see, that is there in the Supreme Being. Why we make love affairs with young girls or young boys? Because the same propensity is there.

Nectar of Devotion Lectures

The Nectar of Devotion -- Vrndavana, November 9, 1972:

Actually, it is not so? Why? Aviśuddha-buddhayaḥ, their intelligence is not yet purified. Because there is material attachment, that means the intelligence is still materially affected. Otherwise, how they should be materially inclined and come to the material platform? The answer is aviśuddha-buddhayaḥ. The intelligence is not yet purified. Why it is not purified? That is also explained: āruhya kṛcchreṇa paraṁ padam (SB 10.2.32). By severe austerities, penances, they follow very strictly the rules and regulation of renouncement. That is called kṛccha sādhana, difficult procedure for self-realization. But despite all these endeavors, because their intelligence is not purified, they fall down. Āruhya kṛcchreṇa paraṁ padam (SB 10.2.32). They realize, actually, the impersonal Brahman, nirbheda-brahmānusandhana. Āruhya kṛcchreṇa paraṁ patanty adhaḥ. Again they fall down from that platform. Why? Anādṛta-yuṣmad-aṅghrayaḥ. Because they could not adore the lotus feet of Kṛṣṇa. On account of their impersonal impression, they could not appreciate the transcendental, sac-cid-ananda vigraha (Bs. 5.1) of Kṛṣṇa, and could not surrender there. Kṛṣṇa therefore says, bahūnāṁ janmanām ante jñānavān māṁ prapadyate (BG 7.19).

Sri Caitanya-caritamrta Lectures

Lecture on CC Adi-lila 7.1 -- Mayapur, March 1, 1974:

They do not know what to do. So Ṛṣabhadeva says this is not good. If simply for sense gratification you are acting so whimsically, as you like, as you please, this process of activities, or gati, is not good. Na sādhu manye, Ṛṣabhadeva says, "Oh, it is not good." Why it is not good? Now, yata... "Because, you just try to understand, you have got this body on account of your past misdeeds, this body, this material body." These rascals, they do not know. They think that "If I get a body of a king or a rich man, that is my success." But that is not success, because you may get a king's body or very exalted body this life, but you have to change this body. That is..., you will be forced. Suppose you are very in exalted position, you are minister or king or some..., but you'll not be allowed to stay. But these foolish persons, they do not know. They do not try to understand that "What is my next position?" Therefore they are called mad. Nūnaṁ pramattaḥ kurute vi... Madman doing, he does not know what is the ultimate goal because they do not know that there is life after death. Tathā dehāntara-prāptiḥ (BG 2.13). They do not know that. Therefore they are mad after this sense gratification.

Lecture on CC Adi-lila 7.3 -- Mayapur, March 3, 1974:

That is the history. He was the biggest yogi, Viśvāmitra Muni. Similarly, there are many so-called jñānīs also, trying to become one with the Supreme. That is also not possible. Ye 'nye 'ravindākṣa vimukta-māninas (SB 10.2.32). Vimukta-māninas, they are thinking that they have become liberated, but that is not the fact. Why it is not fact? Tvayy asta-bhāvād aviśuddha-buddhayaḥ. Because they did not take to the devotional service. Tvayy asta-bhāvād. They have no information of the Supreme Personality of Godhead. Therefore despite their severe austerities and penances and rising to the platform of Brahman realization—āruhya kṛcchreṇa paraṁ padaṁ tataḥ patanty (SB 10.2.32)—they fall down.

General Lectures

Class in Los Angeles -- Los Angeles, November 15, 1968:

Matir na kṛṣṇe parataḥ svato vā mitho. Mitho means by great assembly. Just like the United Nation is trying to solve the problem for the last many years, twenty to twenty-five years, all the nations. This is called mithaḥ, assembly. Mithaḥ means assembly. So why it is not possible? Because they are limited. Their real concept is that "I am this body, I am this nation, I am this this, I am this, I am that." That's all. The basic principle is wrong. Therefore it is not possible to make a solution of the problems, either by personal speculation or by receiving knowledge. Just like our principle is to receive knowledge from the spiritual master. But if I keep myself within this boundary... Suppose if somebody thinks that "I am American," then naturally he'll be inclined, "Oh, why shall I be inclined to hear from a spiritual master who is Indian, who is Hindu?" So he'll not be able to capture parataḥ. Similarly, if you go to the assembly like United Nation or Commonwealth conference, like that, but if you keep yourself that "I am this, I am this, I am this," there is no possibility; therefore they are failing. The basic principle is wrong. Gṛha-vrata. The concept of life is wrong. Gṛha-vratānām. And why they want to be limited by this poor concept of life? This is called material existence. Adānta-gobhir viśatāṁ tamisram (SB 7.5.30). This limited concept of life is due to unbridled sense. This limited concept of life they want to keep because they want to satisfy their senses.

Pandal Lecture -- Bombay, April 10, 1971:

Prabhupāda: So gradually it will be realized that Kṛṣṇa is for everyone. Don't take Kṛṣṇa as Indian or Hindu. Don't limit Kṛṣṇa's activities. Kṛṣṇa is unlimited, Kṛṣṇa's activities are unlimited, Kṛṣṇa's devotees are unlimited, and Kṛṣṇa's field of activities, unlimited. So Kṛṣṇa says, yayedaṁ dhāryate jagat. (aside:) Why it is not working? Huh?

Devotee: The power is dead.

Prabhupāda:

apareyam itas tv anyāṁ

prakṛtiṁ viddhi me parāṁ

jīva-bhūtaṁ mahā-bāho

yayedaṁ dhāryate jagat

(BG 7.5)

Yaya. Prakṛti. Prakṛti, the energy. Energy is feminine gender; therefore it is stated here yaya. Dhāryate jagat. We are, we living entities, we are superior energy, and the matter is inferior energy. Therefore dhāryate. We are enjoying or we are capturing this material energy. We are using in so many ways. Sayatana (?). Just (like) I am sitting on this material cushion or sitting on the material floor, using this material microphone or having material bedstead, car. In so many ways we are enjoying this material world, yaya. The same prakṛti. Both of them are prakṛtis, energy. One energy is called superior, and another energy is called inferior. Matter is inferior, and the living entities are superior. But in relationship with Kṛṣṇa, both of them are energies. The energies in their particular field of activities, superior or inferior... But still, in connection with Kṛṣṇa, because Kṛṣṇa is the Supreme Absolute Truth, for Him, there is no such distinction, superior and inferior.

Philosophy Discussions

Philosophy Discussion on Immanuel Kant:

Śyāmasundara: So according to one point of view, Hume's point of view, cause and effect are not necessarily related, that they are habitually connected.

Prabhupāda: The scientist, he'll say that the father begets the child. Why it is not related? It is simply lunacy not to believe this. Where is the instance that without father some child has taken birth? Where is such instance? He himself is talking such nonsense. He is born by his father. The cause is his father. Similarly, his father is also the effect of his father. Therefore there is supreme father, father of this cosmic manifestation. How you can deny it? That is the defect of the speculators: they contradict themselves.

Śyāmasundara: This is just what he is saying, that whenever you try to speculate about the Absolute you will run into contradictions.

Philosophy Discussion on Hegel:

Kīrtanānanda: But they're not equal.

Prabhupāda: Well, why not equal? When it is serving the purpose of gold, why it is not equal? Why it is not equal? The gold table, whatever you can do with the gold table, you can do with this gold covered table, don't you think?

Kīrtanānanda: Then in function there is no difference between a tape recorder here used in the service of Kṛṣṇa and one existing in the spiritual sky.

Prabhupāda: Yes. Prachurja(?). Just like Kṛṣṇa says, māṁ ca 'vyabhicāreṇa bhakti-yogena yaḥ sevate. Anyone who is engaged in devotional service, brahma-bhūyāya kalpate, he is Brahman. Kṛṣṇa says. Why? Because he is..., that material function has stopped. You are all..., brahma-bhūyāya kalpate because your material function, that illicit sex, meat-eating, drinking, gambling, these things are stopped now. It is working in a different way, therefore it is spiritual.

Philosophy Discussion on Ludwig Wittgenstein:

Prabhupāda: This is evidence: that there is no soul. The self, the individual soul, is now departed; therefore this body is lump of matter. This is evidence. And because the soul is there, therefore the body changes or develops. Just like if a child is born dead, then the body does not develop or changes. It remains in the same condition. But so long the soul is there, the child grows or changes his body. That is evidence. Because the soul is there, therefore the child is growing or changing body from childhood to boyhood, boyhood to youth. Suppose a child is born, doctor says it is dead child. You say something is wanted, but what is that something? You do not know. Otherwise, if you know, you add it. What is that something? Suggest, what is that something? Simply vague idea something, that is nonsense idea. That is not science. You must give, "This is wanting." Suppose that you say that the blood, the redness, just like nowadays blood supply is the theory, so what is this blood? Blood is a liquid, red liquid, like chemical or something, with some salt. So you can add salt, just like in cholera cases, they add saline injection. So dead body, you give saline injection, make it red by some color, give him life. If you say that "Red blood is now white," so make it red. What is the difficulty? There is no difficulty. There are so many chemicals. If you say the redness is the life, then there are many natural products, just like jewels, by nature it is red. Why is it not alive? Why it is not alive? By natural redness of something, if you say that is the cause of life, then there are many jewels. What is called, jewels?

Philosophy Discussion on Ludwig Wittgenstein:

Prabhupāda: Ruby. Why it is not alive? Redness is there. Therefore we have to accept your identification with the soul, not with this body; otherwise this is nonsense.

Śyāmasundara: He is not disputing that there is soul or there is not soul. He is merely putting forward a principle to test something, if it is true or false.

Prabhupāda: This is the test. This is the test. Because the soul is there, therefore the body is moving.

Śyāmasundara: So that is the evidence for...

Prabhupāda: That is the evidence. Anyone can see. Now we say, "My father is gone. Oh, my father is gone." Where has he gone? Your father is lying there. Why do you say gone?

Devānanda: They say he has passed away. But what is passed away?

Prabhupāda: Passed away... What is this passed away? That means you have not seen your father. You have not seen your father, still you identify the body as your father. Or your father identifies your body as yourself. Just like the father has not seen the son, the son has not seen the father. Therefore it is illusion.

Philosophy Discussion on Jean-Paul Sartre:

Prabhupāda: Why it is not thing?

Śyāmasundara: Because the structure is not determinant. It is always changing. On both sides there is nothing.

Prabhupāda: Changing is the mind, not the person. Changing positions is of the mind. So he is identifying the person with the mind; therefore he is not a perfect philosopher.

Śyāmasundara: He says that this objective being, like these objects, he calls it "being in itself," and only these concrete phenomena are real. But he says these concrete phenomena are more than their phenomenal appearances. Just like this thing is more than what it appears to be, but it is no more than the sum total of all its appearances. In other words, this thing may appear like this, but it is more than this; it is all of its possible appearances, from the time it was clay, to the time the paint was applied, different things, in all its appearances, that is the reality of this thing. It is not just this thing; it is all of its appearances. But that is all. There is nothing more than that. It doesn't have any reality beyond its phenomenal appearances.

Prabhupāda: From where the material came, first of all? Beyond the material, the source of material?

Philosophy Discussion on Mao Tse Tung:

Śyāmasundara: Well, being only a combination of matter, I must be born and I must die, everyone.

Prabhupāda: Yes. But you want to be independent. You want to be uncontrolled. That is not possible. Why it is not possible? And if you are controlled, who is controlling you? What is the background of that control? So these answers they cannot give. They avoid.

Śyāmasundara: They are not interested because they say that...

Prabhupāda: They are not interested, that is not a fact. If I challenge you... Just like here is Mr. (indistinct), a lawyer He's... In the law court he is asking one question. If the other party says, "I am not interested," that will not be sufficient. Do you think? (laughs) You must be interested. You are in the law court.

1969 Conversations and Morning Walks

Room Conversation -- May 10, 1969, Columbus, Ohio:

Prabhupāda: Why you are arresting me? He is thief. He has stolen a big diamond," no, in the eyes of law, he is also thief; he is also thief. Everyone is thief. Anyone who is not in Kṛṣṇa consciousness, he is thief. He'll not be happy. The best thing is to return whatever he has possessed: "Kṛṣṇa, it is Yours. Take." Finish business. Mānasa deha geha, yo kichu mora. Bhaktivinoda Ṭhākura's song... Now, everything we possess in mind. Actually we don't possess. Suppose I am possessing all this. As soon as I go from this body, all possession will remain here. I'll not take anything. So I don't possess. But in mind I am thinking, "Oh, this is mine. This is mine. Where is another box? Why it is not coming?" And possessing in mind. If I leave this body, either the box here or in the Chicago or anywhere else, what is the difference? There is no difference. But because I am possessing in the mind, "Oh, that box is mine," so I am asking, "Whether it is Chicago or it is here, it is there? Why it is not coming?" So possession in the mind. Actually you don't possess. Mānasa deha geha. So by that supposingly possessing, we have got our mind, we have got our body, then expansion of body, wife, children, family, society, country. In this way we possess so many things. Bhaktivinoda Ṭhākura says, mānasa deha geha, yo kichu mora: "Now whatever I possess, either in the mind or in the family or in the society or in the body—whatever I have got, I surrender unto You, my dear Kṛṣṇa." Mānasa deha geha, yo kichu..., arpilun tuā pade nanda kiśora: "Nanda-kiśora, O the son of Nanda, I give unto You." Marobi rakhobi, yo icchā tohāra: "Now whatever You like,

1971 Conversations and Morning Walks

Interview with Reporters -- November 10, 1971, New Delhi:

Prabhupāda: Yes. It is already, but you have forgot.

Reporter: It is unique. It is so unique. Of course, I mean to say...

Prabhupāda: Huh? Why it is not easy?

Reporter: It is not easy to be able to live, everybody... You know what a pāpī I am. I don't think the Kṛṣṇa consciousness is so easy...

Prabhupāda: No, no, no. Even if you are pāpī, if you see... Don't you see the sunlight?

Reporter: It's very easy to see.

Prabhupāda: Suppose you are pāpī. Do you think that you don't see the sunlight?

Reporter: Yes, we do.

Interview with Reporters -- November 10, 1971, New Delhi:

Prabhupāda: My feeling, I am very satisfied that Kṛṣṇa is accepted by presenting as He is. I must be very satisfied, because before me, who did not present Kṛṣṇa as He is, there was not a single Kṛṣṇa conscious person in the Western world. Now I have got thousands. So why I shall not feel satisfied? Those who misinterpreted Bhagavad-gītā—"This is this, this is that, this is that"—they could not get even one Kṛṣṇa conscious person, and by presenting Bhagavad-gītā, they are selling fifty thousand copies per month, and I am getting every year one thousand, two thousand Kṛṣṇa devotees. So why it is not practical?

Reporter: In India?

Prabhupāda: In India everyone is Kṛṣṇa conscious. They are trying to forget Kṛṣṇa consciousness.

Reporter: Oh, we are. I see.

Prabhupāda: Everyone Kṛṣṇa conscious. Who does not know Kṛṣṇa?

Reporter: That's right, sir, that is we are very poor specimens. I mean every...

Prabhupāda: No. By force you are trying to forget Kṛṣṇa, that's all.

1972 Conversations and Morning Walks

Interview -- July 5, 1972, New York:

Prabhupāda: Yes. Certainly. It is saved already. Why? It is not future, it is present, practical.

Guest (2): Thank you very much Your Holiness. Good luck.

Prabhupāda: So, religion, very simple—I am talking with that man over there—religion means the laws of God. Simple definition. And one who follows the laws of God, he is religious. It doesn't matter whether he is Christian, whether he is Hindu, whether he is Muslim. It doesn't matter. Take, for example, your Christian religion. Lord Jesus Christ says "Thou shalt not kill", but I think cent percent of the Christian people, they are very much engaged in killing. So there are, I mean, disobeying the laws of God. Don't you think? What is..., what is the value? And if you disobey the laws of God, then what is your religion? It is simply show. God says, or God's representative, God's son, Jesus Christ says, that "Thou shalt not kill," but the whole Christian world, the killing art is very much favored. Maintaining slaughterhouse, shooting in sports, and creating (indistinct), and so many things, simply killing. And any film shown, when it is killing film as is very much popular. Shooting film is very popular. I see in your park the soldiers killing. This, this park I was passing. What is that park?

1973 Conversations and Morning Walks

Morning Walk -- April 19, 1973, Los Angeles:

Prabhupāda: That's all right. Why it is not coming now, rascal? I kick on your face with boots. Why it is not coming now?

Karandhara: If it happened before, it should happen now.

Prabhupāda: Yes.

Svarūpa Dāmodara: And it is so amazing that people believe it.

Prabhupāda: That means fools.

Brahmā: The blind leading the blind.

Prabhupāda: Yes. Andhā yathāndhair upanīyamānāḥ (SB 7.5.31). All rascals, mūḍhāḥ. Our simple formula is: Anyone who is not Kṛṣṇa conscious, he's a rascal. Never mind what he is. We immediately reject him, a rascal. Our simple formula. And actually they're rascals. They're talking like rascals, childish, that life came from matter. Prove it. That future. What is this? I am very rich man. And as soon as I ask you: "Give me some money." "Oh, yes, I'll give you in future." What is this?

Morning Walk -- April 19, 1973, Los Angeles:

Prabhupāda: The same, it has grown green, and vegetation. Now the same wood is there. Why it is not coming now? Let scientists explain this.

Svarūpa Dāmodara: That simply shows how ignorant the understanding is.

Prabhupāda: Therefore we say rascals, simply.

Karandhara: Well they would say the chemical composition has been changed.

Prabhupāda: All right, give the chemicals. You are now advanced in knowing the chemicals. Inject the chemicals.

Brahmānanda: Knowledge means that you have to be able to demonstrate it.

Prabhupāda: Yes. That... Otherwise what...

Brahmānanda: Otherwise, its' just...

Prabhupāda: Ācaraṇa. It is called ācaraṇa. Āpani ācari bhakti karila pracāra.

Brahmānanda: They should be able to demonstrate it in a laboratory.

Morning Walk -- April 19, 1973, Los Angeles:

Prabhupāda: That means nonsense, that there is something else. Because the same tree, now it is growing, watering, but when it will be dead, you pour water... The medicine is the same. Why it is not doing now, and why it was doing formerly? Then what is the thing that is lacking in it?

Brahmānanda: Similarly, if there's a dead body and they just add some chemicals, that doesn't necessarily mean it will come alive again.

Prabhupāda: No. No. Chemicals are already there. If you say that the chemical is the cause of life, that chemicals are there. Because other lifes are coming. How do you say the chemical is wanting.

Brahmānanda: Don't they say that when death means chemicals are gone...

Svarūpa Dāmodara: No.

Brahmānanda: ...breakdown?

1975 Conversations and Morning Walks

Room Conversation with Svarupa Damodara -- February 28, 1975, Atlanta:

Prabhupāda: If sexual intercourse is the beginning of life, then why it is not always successful? We say that when the life, living entity, is there in the semina and it is put into the woman's womb, then body develops. Therefore, the beginning is the life. This is practical. And this life is the part and parcel of the supreme life. Therefore the beginning is God. Janmādy asya yataḥ (SB 1.1.1). Athāto brahma jijñāsā. So we have to establish this theory in this misguided world that... And besides that, why they cannot produce life from matter? What is the value of their statement? That they have not been able to do. Where is the proof that from matter life comes? You do it.

Svarūpa Dāmodara: Proof is under investigation. (laughter)

Conversation with Devotees on Theology -- April 1, 1975, Mayapur:

Prajāpati: Again there's no absolute authority. In the vast Christian tradition we have Origen saying one thing and Saint Francis saying another. Widespread... That's why it is not a science that we can go to like we can to Śrīla Prabhupāda for an exact answer, Bhagavad-gītā, exact absolute authority. In the Christian tradition it is simply defined as faithful men understanding themselves in the light of the scripture, in the light of the tradition.

Prabhupāda: No, that is because you are our student. Suppose our preachers meet the theologicians. How to prove that theology is not the means? Theology... Generally, you say it is speculation. So our point is that nāyam ātmā pravacanena labhyo na medhayā na bahunā śrutena. The ātmā, Kṛṣṇa, cannot be understood or approached, pravacanena, simply by logical arguments.

Prajāpati: The theologian would agree, Śrīla Prabhupāda. It's a question of what's called apologetics. Theology has a specific function for the Christian church, to bring people within the fold. Simply to convince them through any means, logical or whatever, to them to come within the church community, and then once they are within that group, then they can participate in what's called the Christian life. You have taking sacraments, engage in Christian fellowship, taking communion, so many things.

Morning Walk -- April 3, 1975, Mayapur:

Prabhupāda: Where is moving? This is moving?

Rāmeśvara: Well they say the atoms, the molecules, are always in motion.

Prabhupāda: No, no. First of all prove that this is moving. Then all, say all this nonsense. First of all, why it is not moving? This, this piece of earth, why it is not moving?

Viṣṇujana: They say it's moving very slowly. You can't see it moving.

Prabhupāda: Eh? Eh?

Viṣṇujana: It's moving so slow, you can't see it.

Prabhupāda: Then you become blind. Then you can see.

Devotee: But they'll say the whole world is moving, the whole cosmic manifestation is moving.

Morning Walk -- April 19, 1975, Vrndavana:

Prabhupāda: You cannot manage a small temple. (laughter) And Kṛṣṇa has to manage such a vast universal affairs. So this requires brain and expansion. You, when you are enquired, asked, "Why it is not done?" "I told him. I told him." He says, "I told him." Kṛṣṇa does not say. He expands immediately and does the work.

Tamāla Kṛṣṇa: Hmm, does it Himself.

Prabhupāda: That is Kṛṣṇa, not that "I told him, and he did not do. I am free. That's all." (laughs) Expansion of order, and nobody is doing—not like that. One has to see whether it is done. That is Kṛṣṇa. Not that I have told the another man and sleep myself. And Kṛṣṇa does everything in such a way perfect. Pūrṇam idam (Īśopaniṣad, Invocation). Nobody can find out any defect. That is Kṛṣṇa, all-perfect. (break)

Tamāla Kṛṣṇa: ...in the Vaikuṇṭhas, surrounding Nārāyaṇa is Vāsudeva, Saṅkarṣaṇa, Pradyumna and Aniruddha?

Prabhupāda: Yes.

Morning Walk -- May 10, 1975, Perth:

Prabhupāda: Why it is not scientific? If Bhagavad-gītā says, annād bhavanti bhūtāni (BG 3.14), by eating sufficient grains, the living entity become flourished. So, can you deny it?

Amogha: That must be true.

Prabhupāda: Everything is true. If you think it properly, you'll find it is all true. Bhagavad-gītā says, cātur-varṇyaṁ mayā sṛṣṭaṁ: (BG 4.13) "By Me, the four divisions of human society are made." The most intelligent class, the brāhmaṇa, who knows the soul, God, etc., by their character, by their behavior. That is brāhmaṇa class. This is the most perfect way of keeping society. Unless there is a class which is very intelligent who know what is God, what is soul, then what is the civilization? Simply motorcar drivers? Is that civilization? Where is the brāhmaṇa? This is not civilization. Simply some artisans and workers, motorcar drivers, mill workers, where is civilized man, who knows God, who knows soul, who knows how to conduct the human society to the perfection? Where is that man? It is not civilization.

Paramahaṁsa: But we have philosophers and poets.

Morning Walk -- May 28, 1975, Honolulu:

Prabhupāda: No, when it looks bright?

Śrutakīrti: Well, they say from space, when looking at earth, it is also bright.

Prabhupāda: Bright. But why daytime it is looking bright? Why it is not bright? The moon is bright still, but is it bright?

Paramahaṁsa: Is what...?

Prabhupāda: This earthly planet is also bright?

Paramahaṁsa: I'm not sure.

Gurukṛpa: Within this universe are there other planets similar to the earthly planet where the inhabitants are getting the same, similar material bodies?

Prabhupāda: No, every planet there are inhabitants.

Gurukṛpa: But similar to this?

Morning Walk -- May 29, 1975, Honolulu:

Prabhupāda: Then all these houses have come in an accident? Everything is created by man. How you can say accident? This is their foolishness. Nothing happens accidentally. If there is accident, then how we are walking this? There is a huge water. By accident, immediately it can drown us. If accident is so prominent, then one should be conscious that by accident the whole Hawaii Island can be... It can be done. Why it is not being happened if it is accident? Then why you are building so many buildings? You should know, by accident the whole water can... If accident is there, why you are confident that "No, it will not do." Then where is accident?

Bali-mardana: They are thinking that they can control that accident.

Morning Walk -- June 2, 1975, Honolulu:

Prabhupāda: ...be superintend when the garden opens. (break) ... saw the question, but he cannot answer. So he began to write words like this, whole book, and the examiners saw that it has no meaning. But he has coined so many words. They said, "Very intelligent." They passed him. (laughter) Now, "upperfluous." You don't find all these words in dictionary. "Upperfluous rain of agua was dogbendikulali gondolized by lacticism of wine." It appears very gramatically nice composed, but it has no meaning. So he coined such words, a full book. Because he could not answer. So the time was there. He began to coin words. And he was passed, for his intelligence. Similarly, these people are putting words which you cannot understand, and they are getting their salaries, that's all. (break) ...invent something, that they will not die, there will be no disease, there will be no old age. That is something. What is this nonsense, simply speculating? (break) The cloud is standing there. It is not systematic. Then why the gravitation is not working? There are millions and millions tons of water. Why the gravitation is not working? The law of gravitation, why it is not working? Don't work with a rod.(?) What is the answer? They are not systematic changing. Why? Why the gravitation is not working, fall down? They are heavy, very heavy when they, what is called... Agitation. What is called?

Morning Walk -- June 2, 1975, Honolulu:

Prabhupāda: Friction, yes. There is so much sound. So why it is not falling down?

Indian man: The scientist says the pull of gravitation starts only so high.

Prabhupāda: Why it is not working in all heights? Then what is their theory? If it is working under certain condition, who made this condition? (break) ...the nature, "Now you get down these islands. Get(?) the water," can they do that?

Bali-mardana: No, Prabhupāda.

Prabhupāda: Then how they will come to know? (break) ...Kṛṣṇa wants, immediately this land, by earthquake, can go down, immediately, within a second. So in the Vedic literature nature is accepted. But the creation, maintenance, destruction, that is in the hand of God, not nature. (break)

Bali-mardana: ...used to say that they can control the weather. They used to make big propaganda, "We are now going to control."

Prabhupāda: Another foolish propaganda.

Car Conversation from Airport -- July 3, 1975, Chicago:

Prabhupāda: Still there is a science, Bhṛgu-saṁhitā, which will give you prediction of your next birth. Still there is science, Bhṛgu-saṁhitā. He'll give you description of three lives: your past life, present life, and future life. Bhṛgu-saṁhitā. (break) ...Bhāgavata it is said bhaviṣyati. Kikaṭeṣu bhaviṣyati. Bhaviṣyati means "He will appear." Why it is not possible? You haven't got that knowledge, that is another thing. But it is possible. (break) ...one word: tri-kāla-jñā. Tri-kāla-jñā means "one who knows past, present, and future." Kṛṣṇa says, vedāhaṁ samatītāni (BG 7.26). "I know everything past, present..."

Brahmānanda: Equally, He says. Sama tītāni. He knows the past, the present and the future.

Prabhupāda: And He says in another place, "It is not that we were not existing in the past, and neither it is that we shall not exist in the future." So this is past, present, future.

Morning Walk -- July 9, 1975, Chicago:

Prabhupāda: Yes, so go on enjoying. Then don't talk of this "How, what to do, criminal?" Go on, animal. Then why you are anxious to avoid criminality? Hmm? The dogs, hogs, they are not anxious to avoid criminality. Why you are trying to avoid criminality? Remain animal. When the dog goes left to the right, it is not criminality, but why do you prosecute a man when he drives from the left to the right? You remain dog. "Why you charge me criminality? I am dog, sir." Tell him. (laughter) Go to the court and say, "I am dog, sir. Excuse me, I am dog." Why don't you say that? Do you say like that? When you are arrested and charged in the court, you can plead, "I am dog, sir. Excuse me." Why it is not excused? He is punished, why?

Satsvarūpa: The human body means you have responsibility.

Morning Walk -- July 24, 1975, Los Angeles:

Prabhupāda: Whatever it may be, you cannot say that gravitation draws things downward. If gravitation... You will find cloud, thousands of tons of water. Why it is not down? Cloud, why it does not come down?

Rādhāvallabha: Because it is in vapor form. It has not condensed yet.

Prabhupāda: Whatever it may be, but it is weighty.

Rādhāvallabha: It is waiting for the proper temperature.

Prabhupāda: Then everything is conditional. Everything conditional.

Rādhāvallabha: So these conditions are part of nature.

Morning Walk -- August 7, 1975, Toronto:

Prabhupāda: Well, it is all proportionate, that... You are paying rent for this room where I am staying, $175 per month?

Uttamaśloka: It has just been changed to 175 from 150.

Prabhupāda: So out of five hundred dollars if you have to pay 175, rent, then why it is not poverty? Almost one third money is finished by paying rent. (break) ...seen in India the Narmada Falls? Huh? Jabalpur? Ah, it is wonderful.

Indian man (1): The location of that church is very nice because there are so many thousands of cars pass every morning and in the evening.

Prabhupāda: Where?

Indian man (1): Avenue Road. It is very busy street. There are so many cars coming in the morning, I think, twenty thousand a day.

Prabhupāda: Yes. And they will see the signboard. (break)

Morning Walk -- October 9, 1975, Durban:

Prabhupāda: Then why do they say that all the planets look like moon? They say like that.

Puṣṭa Kṛṣṇa: They think the moon is just reflecting light from the sun.

Prahupada: So why it is not reflecting to other planets, only to the moon? Why special advantage to the moon? They have no reason. All rascals' philosophy. Why particularly to the moon? Why not others? Simply theories and mental speculation. They have no scientific. And the śāstra definitely gives the distance of the moon from the sun planet-1,600,000 miles. Then similarly (sic:) 1,600 million up, the Mars, then Venus, then..., everything. And moon is specifically mentioned that "It is so brilliant because there is fire, blazing fire. And the blazing fire is so illuminating that even at night it looks white, bright." This is reasonable because... Not that it is being reflected by the sun. The sun can reflect other planets, but it is there, fire. Just like sun there is fire, similarly, moon there is fire. The sun is not covered by cool atmosphere, but the moon is covered by cool atmosphere. Therefore it is pleasing. When there is sunshine and breeze, it is very pleasing. And no sunshine, simply breezing—it is not pleasing. And only sunshine, there is no cool atmo... That is also painful. But sunshine and breezing is very pleasing. So there is, like sunshine, blazing fire and surrounded by cool atmosphere. Therefore the moon is so pleasing.

Morning Walk -- November 29, 1975, Delhi:

Prabhupāda: Oh. (laughter) So you become woman. (break) ...here. Kalā, kalā?

Tejās: Stones.

Prabhupāda: Yes. Kalā means craftsmanship. Why it is not here, lacking? No money. The kalā cannot be shown without money. I never saw New Delhi in such nasty condition.

Tejās: It's deteriorating.

Prabhupāda: Yes, very much deteriorating. It means finished. The kalā is finished now. You see? Now, "Natural History." So many dead stone they have brought, and so costly building, and showing "natural history." This is going on, simply cheating and bluffing at the cost of poor man's blood. Against this principle the communist movement is good. There are so many buildings, but there is not a single building where spiritual culture is discussed, although it is the real basis of life. (aside:) Hare Kṛṣṇa. (break) ...and not getting sufficient milk, their growth is checked. This is kalākendra.

Harikeśa: They have powdered milk.

Prabhupāda: That is simply cheating, powdered milk. It is white water, that's all. Powdered milk means white water. It has no value.

Morning Walk -- December 20, 1975, Bombay:

Prabhupāda: If you manufacture your own knowledge, then you'll never be able to understand. (everyone laughs) Tad vijñānārthaṁ sa gurum evābhigacchet: (MU 1.2.12) compulsory. You cannot understand; that is not possible. My Guru Mahārāja used to say that the honey, huh? Honey, honey, if somebody says, "Take this honey," the bottle, and he began to lick up the bottle: "It is not sweet. Why it is not sweet?" You go to a person who can open the bottle. (laughter) Then you'll see. You cannot taste the sweetness of honey by licking up the bottle. It must be... There must be some expert who can open it, and then you can taste. So they are trying to taste the honey in the bottle by their own imagination and licking up the bottle. Where is the taste?

1976 Conversations and Morning Walks

Morning Walk -- January 6, 1976, Nellore:

Acyutānanda: Do you understand?

Indian man: Yes, I understand.

Prabhupāda: Why it is not fully?

Indian man: It is, after all, question put by a layman.

Prabhupāda: Why you should "layman"? Why should not "wise man"? Why you should insist to remain a layman? Why you are persisting to remain a layman? Why?

Indian man: Because they want...

Prabhupāda: "They" not. What I am talking with you. They are all foolish. We call them mūḍhas, duṣkṛtino mūḍhas. So their demand is not legitimate. If a mūḍha... If your small child says, "Father, give me a bidi, cigarette," would you give him? Because he is mūḍha. So the father is intelligent—"No." So similarly, the mūḍhas may demand that "Open this hospital." But we are not going to do that. We know.... Of course, hospital required so far the body is concerned, but there are so many hospitals. The real hospital which is not existing, we are starting. That is our mission, which is not possible for the so-called leaders and politicians. Try to clear this.

Morning Walk -- January 16, 1976, Mayapur:

Prabhupāda: Every day?

Devotee (3): Yes.

Prabhupāda: So why it is not clean today?

Devotee (3): We clean it in the evenings before we leave. The people living upstairs, they pass through here. This is the entrance into their living quarters, Prabhupāda.

Prabhupāda: You clean in the evening and in the morning it is so dirty?

Devotee (3): In the afternoon or in the evening, early.

Prabhupāda: You clean in the evening and in the morning it is so dirty?

Devotee (3): Well, they're passing through here to their living quarters.

Morning Walk -- January 16, 1976, Mayapur:

Prabhupāda: This is a plea, excuse.

Jayapatāka: Generally at 7:15 they start cleaning.

Prabhupāda: No, no. I see. Why it is not clean? It must have been clean. (break) (Bengali) Yes, but I don't see they are working at the gate. (break) ...theoretical.

Jayapatāka: They make every day the rice for the day.

Prabhupāda: So where they are doing? Today is no rice required?

Jayapatāka: They start when the schedule starts at 7:30.

Prabhupāda: What is the time now?

Jayapatāka: They're all waiting for you to...

Prabhupāda: Very punctual, 7:30. Not waiting.

Tamāla Kṛṣṇa: They're chanting japa.

Prabhupāda: Who is japping? Please be careful that this idle class in the name of japa...

Jayapatāka: There's no way here.

Morning Walk -- March 14, 1976, Mayapur:

Prabhupāda: Yes. Suppose if I go to America and if you do not know what is the political constitution of America, how the country is being managed, that is my foolishness. I must know that in America there is a president, the government is like this, the law is like this. Then I am intelligent. And if I do not know anything, if I think everything is automatically going on, then I am foolish rascal. They think like that, "Everything is going on, nature." They cannot explain what is the nature. Even this flower growing, the tree is growing; foolish people say, "This is nature," but intelligent person knows what is the law behind it, acting. That is intelligence and foolish. Nothing can happen. These big, big so-called scientists, they are talking of accidents. That is another rascal. Accidents, why? Why accident? This flower is not growing in this tree, and this flower is not growing in this tree by accident. Why it is not happening? Accidents means that. There is no law. Something happen without any law. That is accident. But we are generally seeing that this flower never grows in this tree and this flower never grows in this tree. Where is accident?

Morning Walk -- March 19, 1976, Mayapura:

Prabhupāda: Yes, for the rascals. Otherwise they will pollute the innocent girls. The innocent girls.... That is the policy of the Western civilization, that "Let the karmīs enjoy new, new girls and be energetic to produce machine." This is the European civilization, American civilization. Because the karmīs, unless they have sufficient sex intercourse, they cannot work, so this is the policy: "Let all the girls remain open." They.... "Let them use and produce atomic bomb. Show your brain." The.... Just like the marriage.... According to Vedic civilization, marriage is allowed to the karmīs. It is not that marriage allowed to the sannyāsī or brahmacārī. The karmīs require sex. Therefore.... Why marriage is allowed to the gṛhastha? Why not to the brahmacārī, vānaprastha or sannyāsī? Why it is not recommended? Because the karmīs require that enlivenment. Therefore they are allowed to marry. So in the European civilization it is only karmīs. There is no question of brahmacārī, vānaprastha or sannyāsa. There is no such idea. Therefore they want new, new girls. And that they have kept, this artificial law.

Room Conversation -- May 7, 1976, Honolulu:

Prabhupāda: Yes, that... One lady, Nirmala,...

Tamāla Kṛṣṇa: Yes, Dr. Singhal's wife.

Prabhupāda: Yes, she has already sent some article, why it is not published?

Tamāla Kṛṣṇa: Yeah, whenever I see her she asks, "Why they don't publish?"

Prabhupāda: Yes, and they inquire.

Tamāla Kṛṣṇa: So we should start to make enquiry now throughout the world, how to push these books forward. Just as you are pointing out-sending books from India to Russia—in this way there may be so many arrangements.

Prabhupāda: Oh yes. Just find out what is the venues to push our books. As much as possible.

Garden Conversation -- June 8, 1976, Los Angeles:

Rāmeśvara: There's no visible evidence of the soul.

Prabhupāda: This is visible. Your child, a baby, is on the lap, and after one year, he has got a different body. The old, the old body, on the lap, is finished. Now he is walking. It is another body. Why it is not visible?

Rāmeśvara: They say all matter goes through the stage of development and destruction.

Prabhupāda: No, no. First of all, this is to be answered, that this child, when he was born he was very small, lying on the lap of the mother. Now he's jumping. Now that body which was lying on the lap of the mother is no more existing. He has got another body which is jumping. But the mother knows that "It is my same child." Therefore the same soul is there; the body has changed.

Rāmeśvara: But they argue that there is no soul; it is simply the changing of matter.

Prabhupāda: The changing.... When the child is born dead, why he does not grow? (laughter) Therefore they are rascals.

Interview with Professors O'Connell, Motilal and Shivaram -- June 18, 1976, Toronto:

Prabhupāda: Yes. Jāhnavā devī was-Nityānanda's wife. She became. If she is able to go to the highest perfection of life, why it is not possible to become guru? But, not so many. Actually one who has attained the perfection, she can become guru. But man or woman, unless one has attained the perfection.... Yei kṛṣṇa-tattva-vettā sei guru haya (CC Madhya 8.128). The qualification of guru is that he must be fully cognizant of the science of Kṛṣṇa. Then he or she can become guru. Yei kṛṣṇa-tattva-vettā, sei guru haya. (break) In our material world, is it any prohibition that woman cannot become professor? If she is qualified, she can become professor. What is the wrong there? She must be qualified. That is the position. So similarly, if the woman understands Kṛṣṇa consciousness perfectly, she can become guru.

Evening Darsana -- July 13, 1976, New York:

Prabhupāda: No but dream is... It may be, but when there is fire, you call it dream, but why do you call fire brigade? When you are diseased why you go to physician? Dream it. (laughter) The major problem is birth, death, and old age, and disease. You do not want that. You must seek the measures. That is human life. Whether birth, death, old age, disease can be stopped? If there is any such life that there is no more birth, death, that is human life. Athāto brahma jijñāsā. That is the Vedānta philosophy: "Now the human life is meant for enquiring about these things." If you don't enquire, then you remain animal. So this Kṛṣṇa consciousness movement is trying to save the human society from this animal life. To bring him to the real human life. Animal life means there is suffering—go on suffering. Human life means there is suffering—how to get, how to counteract. That is human life. Suffering—so long you have got this body, there must be suffering.

nūnaṁ pramattaḥ kurute vikarma

yad indriya-prītaya āpṛṇoti

na sādhu manye yata ātmano 'yam

asann api kleśada āsa dehaḥ

(SB 5.5.4)

The karmīs, Ṛṣabhadeva is warning that nūnaṁ pramattaḥ kurute vikarma: (SB 5.5.4) these rascals being mad after sense gratification, they are doing everything and anything irresponsibly. Nūnaṁ pramattaḥ. Pramattaḥ means mad. Nūnaṁ pramattaḥ kurute vikarma (SB 5.5.4). Things which you should not have done, but he's doing it. Why? Yad indriya-prītaya: Simply for sense gratification. Therefore, he advises, na sādhu ayam: this is not good. So why it is not good?

Press Interview -- October 16, 1976, Chandigarh:

Prabhupāda: Because there is substance. There is spiritual substance. They are appreciating.

Interviewer: What is your analysis for why it is not being... (break)

Prabhupāda: Because you have rejected... (faulty recording inaudible) Therefore in Bhagavad-gītā it is said, find out this verse, bhogaiśvarya-prasaktānāṁ tayāpahṛta-cetasām samādhau na vidhīyate (BG 2.44). Vyavasāyātmikā buddhiḥ. Those who are, whose attention is drawn to the material comforts, they cannot take an interest in spiritual life. (break) Our attention is diverted how to improve materially. Therefore we are disinterested. But they have seen much about material advancement, they are not happy. Material advancement means generally, as we understand from the literature, viśayinaṁ saṅdarśanam atha yoṣitaṁ ca (CC Madhya 11.8). Material comfort means woman and money. So they have tasted all this woman and money enough. Woman, money are available very easily. But they are not interested.

Room Conversation About Gurukula -- November 5, 1976, Vrndavana:

Prabhupāda: So we have to train like that, guṇa-karma-vibhāgaśaḥ, not that everyone should be Sanskrit scholar. Why? It is not necessary. There are so many other things.

Jagadīśa: The inclination depends on guṇa-karma.

Prabhupāda: (Bengali) Although by nature we should not enforce something. We should see for which work he is suitable. You should engage him. And we must have all departments of work—the weaving department, the plowing department, the cow-keeping department, the Sanskrit department, the English department, the trading department. We should have all the departments. Guṇa-karma-vibhāgaśaḥ (BG 4.13).

Jagadīśa: Head, arms, belly, and legs.

1977 Conversations and Morning Walks

Morning Walk -- January 6, 1976, Bombay:

Dr. Patel: No, we talk of Vedic culture, sir.

Prabhupāda: Vedic culture is all right now. There is no question of "we" or "you."

Dr. Patel: But why it is not with them?

Prabhupāda: Why it is not with you? First of all say why you are challenging them? (laughter) First of all challenge yourself.

Dr. Patel: (laughing) That's right. But they have not, their forefathers have got. We have at least with our forefathers.

Prabhupāda: No, no, their forefathers are the Aryans, the same forefathers, your forefathers.

Dr. Patel: They're Aryans, but they did not take the Vedic culture with them.

Prabhupāda: They did not take. You are not taking. That's the same thing.

Dr. Patel: Presently the whole world is...

Morning Walk -- January 24, 1977, Bhuvanesvara:

Prabhupāda: Yes. Human life is denied the advantage of this life. Hari hari biphale janama goṅāinu. Simply wasting time by sense gratification, for sense gratification. Nūnaṁ pramattaḥ kurute vikarma yad indriya-prītaya āpṛnoti na sādhu manye... (SB 5.5.4). "Oh, this is not civilization." Yata ātmano 'yam asann api kleśada āsa dehaḥ: "You are going to get again body. You are suffering so much still. That's your plan? Who is happy who has got a material body? Who is happy? Find out. And still, you are going to get another material body? Is that civilization?" Na sādhu manye. "It is not good. Don't work hard for getting another body." This is Vedic civilization. Na sādhu manye: "Oh, it is not good." Sādhu means good. "Why it is not? We are enjoying." Not enjoying. You are going to get another body. "So what is the harm if I get one more body?" Now, kleśada: "You'll simply suffer as soon as you get body." Kleśada. More material body means kleśada, to be prepared for suffering. That they do not know. They are thinking, "enjoying." This is māyā. He's preparing for another suffering condition and he's thinking, "I am enjoying." This is...

Gurukṛpa: Māyā.

Prabhupāda: This is māyā, what is not. He has to work for not to get any more material body, but he's working for that. (end)

Short Dissertations -- May 24-25, 1977, Vrndavana:

Tamāla Kṛṣṇa: Besides Madana Mohana, there's another one.

Guest (3): He has. That's all right. Why it is not working?

Tamāla Kṛṣṇa: Because there was a wire that was not connected. Then the man came today, and he has connected, and he said, "Now you will have electricity."

Prabhupāda: (Hindi) (Hindi conversation)

Tamāla Kṛṣṇa: So then we said, "All right, we also need water." He said, "For that, you will need a separate meter because they, Madana Mohana Goswami, does not want to pay your water costs." Then the man said, "Yes, we can put separate meter. It will take ten days to two weeks."

Guest (3): Oh, yes, you will do it.

Tamāla Kṛṣṇa: But it will take some time, they say.

Prabhupāda: So better to arrange.

Room Conversations -- July 7, 1977, Vrndavana:

Prabhupāda: So you can send them: "This is not good." Let him know.

Tamāla Kṛṣṇa: So Satsvarūpa wrote a letter to the editor of the newspaper-it's a newspaper which is put out by Siddha's people-saying that "This is not at all proper. You should not..." He gave so many shastric references why it is not good.

Prabhupāda: It will be corrected.

Tamāla Kṛṣṇa: Yeah, I mean the main... It's not so serious. The main point is, as you said, they're chanting and all these other activities.

Prabhupāda: Yes. So we shall go now?

Tamāla Kṛṣṇa: Yes. It's getting late.

Prabhupāda: Where is Jao Prasad? (break)

Room Conversation -- October 15, 1977, Vrndavana:

Prabhupāda: So, why not publish in large quantity of..., large number of books?

Tamāla Kṛṣṇa: Yes, I think that's advisable. There has been some complaints again about no stock.

Prabhupāda: Why it is not being done? There is money?

Tamāla Kṛṣṇa: Jayapatākā had some complaint today.

Girirāja: It may be that because we're dealing with one printer he cannot handle all of the work.

Prabhupāda: Why one printer?

Tamāla Kṛṣṇa: And Jayapatākā was thinking his parties are distributing Hindi books also, in Bihar and other places, and they ran out of books, and even though they went to Bombay, he could not get the books he wanted. There was no stock.

Prabhupāda: So what he recommends?

Tamāla Kṛṣṇa: So he says he can print cheaper anyway in Calcutta.

Prabhupāda: Then let him print.

1972 Correspondence

Letter to Giriraja -- Los Angeles 26 September, 1972:

Only I am always anxious how the things are going on there, therefore I have asked you to report regularly. So far the bank mortgage is concerned, that is all right. Why don't you do it and finish this business with Nair? This talk is going on since so many months, why it is not being finished up? Now we have formed a committee, now whatever you think, you do. I want to see how the things are going on, and how it is going depends on you. Now I cannot tax my brain so much from such distant place what to do if there is any difficulty, therefore I am relying completely on you, my trusted senior disciples, to finish up these things nicely. I want that construction work be immediately taken up. If this is not possible, as suggested by Madhukar Munim, we may file a criminal or civil charges, as you see fit. Either this way or that way, finish it immediately. So many letters you are sending for the past so many months, and still nothing is settled. You may take bank mortgage for 20-30 lacs extra and use it for construction, that is approved by me. I just want to see that things are done, that's all.

1974 Correspondence

Letter to Gargamuni -- Bombay 12 December, 1974:

So what I can do? Brahmananda Maharaja informs me that Jayatirtha told him on the telephone that the money was sent. So you have to check with the bank why it is not yet received. But why the work should be stopped?

I understand you are considering a property on Camac Street opposite Central Bank of India and the price is Rs. 20 lakhs. So whether the property is worth Rs. 20 lakhs? Is there sufficient land to build a nice temple there? I do not think so. Anyway, we will not move out of our present place. You are paying rent only Rs. 1100/- monthly. Our men can continue to live there, and we can construct a nice temple on this other property. What is the area?

1977 Correspondence

Letter to Gurudasa -- Mayapur 18 March, 1977:

On the map of Vrndavana it is still called Chattikara Road. Also still on the letterhead. If the municipality has decided to rename the road in my name, why it is not yet changed?

In my room at Radha Damodara Temple you should keep one photo of me and offer to it Prasadam of Sri Radha Damodara.