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Whole life (Letters)

Expressions researched:
"Whole original life" |"whole conditional life" |"whole family life" |"whole human life" |"whole life" |"whole lives" |"whole material life" |"whole spiritual life"

Correspondence

1947 to 1965 Correspondence

Letter to Sardar Patel -- Calcutta 28 February, 1949:

Funds are being collected to commemorate Mahatma Gandhiji in a fitting manner and I beg to suggest that the same may be done in the Gandhian way and not otherwise. Gandhiji's whole life was dedicated to the service of humanity at large with special interest for raising the moral standard. His later activities showed that he was equal to every one and all the people of the world knew him more as the spiritual leader than a mere politician. Devotion to Godhead was his ultimate aim and when I say that his sacred memory should be perpetuated not in the ordinary way but in the Gandhian way, I mean that fitting respect to his memory will be done in the following manner.

Letter to Jawaharlal Nehru -- Allahabad 20 January, 1952:

The present environment is undoubtedly different from the old. And if we compare the present with the old—we can very easily discover that

1. People in the present age are generally shortliving. The average duration of life being 30 years or so.

2. They are generally not very simple. Almost everyman is designing and crooked.

3. They have no scope for high thinking because they are perplexed with different relative truths.

4. Unfortunate as they are in this age their problems remain unsolved for the whole life even though they are tackled by their leaders. They make the best effort to solve a problem but unfortunately the same becomes more acute and stringent.

1968 Correspondence

Letter to Himavati -- Montreal 14 June, 1968:

Yes, you can teach the Brahmacarinis sewing very nicely, and it will be a great help to the society. Of course, if they can remain Brahmacarinis, it is nice. But it is difficult also. It is not good for the Brahmacarinis to associate with householders; similarly it is not good also for the Brahmacarinis to mix with Brahmacaris, but in your country the boys and girls are accustomed to mix freely. Therefore, we cannot put any deadline restriction. In my opinion, if the boys and girls get themselves married just like ideal Vaisnava householders, that is very good. But, if by the Grace of Krishna, both the girls and boys can live separately, that is still better, but it is not possible. If it is possible to divert the whole attention for Krishna's service it is quite possible to remain single even for the whole life. So you have got now good engagement so remain engaged in that work and train the Brahmacarinis also, chant Hare Krishna and pull on your sewing machine.

1969 Correspondence

Letter to Mahapurusa -- Los Angeles 25 January, 1969:

Regarding your questions, the so-called love which goes on in the material world is simply a perverted form of dasya rasa. Everything in this world is a perverted form of rasa. Just like Yasoda is loving Krishna as her Son. So this is vatsalya rasa, parental love. When Krishna is separate from Yasoda, she cried for whole life and thus became blind. In this world there is not a single instance where a mother has suffered so much in separation from her son. Therefore, it is perverted reflection of the real love. Regarding your second question, the other names of Krishna which you have mentioned, such as Gopala and Govinda are as powerful as the name Krishna.

1970 Correspondence

Letter to Bhagavan -- Los Angeles 8 February, 1970:

In the London Temple the first class Italian marble throne worth about $3,000 was also contributed by George through the service of Syamasundara. So actually George's leaning towards Krishna Consciousness has been greatly influenced by Syamasundara's endeavor. Srimad-Bhagavatam recommends that we shall employ our life, money, intelligence, and words for the service of the Lord. So Syamasundara employed his intelligence to bring George Harrison into the service of Krishna Consciousness and thus George's money has been employed in Krishna's service. This is the whole process of Krishna Consciousness—First of all one should dedicate his life for Krishna's service; that is very nice. If he cannot dedicate his whole life, then let him devote his money; if he cannot devote his money, then let him devote his intelligence; and if he cannot devote his intelligence also, then let him devote his voice in Krishna Consciousness by uttering Hare Krishna Mantra. Therefore Hare Krishna Mantra is the greatest common factor for self-realization. Please preach this philosophy whole-heartedly and Krishna will be very much pleased upon you.

Letter to Trivikrama -- Los Angeles 7 March, 1970:

I do not think that Hamsaduta is pressing you for marriage. Marriage is a concession for a person who cannot control his sex desires. Of course it is a difficult job for the boys in this country because they have free access to intermingling with the girls. Under the circumstances, it is my open order for everyone that everyone can marry without any artificial pose. But if somebody is able to remain a Brahmacari, there should not be any canvassing for his marriage.

But at the mature age say after 50 years old age, everyone should separate from wife. Married life does not mean that one should continue to live with wife throughout the whole life; at a certain stage, say between 20-25 years, one may accept a wife, live with her to the maximum age of 50 years, and then there should be no more sex relationship—stringently. And at the mature old age, say 65-70 years, everyone must accept the renounced order of Sannyas; if not in dress, then in action positively.

Letter to Gurudasa -- Los Angeles 16 May, 1970:

Regarding your second question, "Where in our scriptures is there mention of Lord Jesus Christ as recognized and what is the purport?"—We do not find in the scriptures Lord Jesus Christ's name. There is mention of Lord Buddha's name which is described in our Srimad-Bhagavatam. So far we are concerned, we have all our obeisances for Lord Jesus Christ because His whole life was devoted to the service of the Lord.

Letter to Tamala Krsna -- Los Angeles 21 June, 1970:

A Spiritual Master is always liberated. In any condition of His life He should not be mistaken as ordinary human being. This position of a Spiritual Master is achieved by three processes. One is called sadhana siddha. That means one who is liberated by executing the regulative principle of devotional service. Another is krpa siddha, one who is liberated by the mercy of Krsna or His devotee. And another is nitya siddha who is never forgetful of Krsna throughout his whole life. These are the three features of the perfection of life.

Letter to Tamala Krsna -- Los Angeles 21 June, 1970:

So far I am concerned, I cannot say what I was in my previous life, but one great astrologer calculated that I was previously a physician and my life was sinless. Besides that, to corroborate the statement of Bhagavad-gita "sucinam srimatam gehe yogabhrasta samyayate" (BG 6.41) which means an unfinished yogi takes birth in rich family or born of a suci or pious father. By the grace of Krsna I got these two opportunities in the present life to be born of a pious father and brought up in one of the richest, aristocratic families of Calcutta (Kasinath Mullick). The Radha Krsna Deity in this family called me to meet Him, and therefore last time when I was in Calcutta, I stayed in that temple along with my American disciples. Although I had immense opportunities to indulge in the four principles of sinful life because I was connected with a very aristocratic family, Krsna always saved me, and throughout my whole life I do not know what is illicit sex, intoxication, meat-eating or gambling. So far my present life is concerned, I do not remember any part of my life when I was forgetful of Krsna.

Letter to Ekayani -- Los Angeles 25 July, 1970:

Yes, it is very good work that you are doing by making children's books on Krsna conscious subject matter. We have got so many children now in New Vrndavana and it is also learned that in England and Holland the young grammar school boys and girls are eagerly taking to this process of chanting Hare Krsna. So what is learned in the early years of life will not depart for the whole life, therefore do this work very carefully to explain simply and directly Who is Krsna, who we are, what is the material world, what is the relationship of Krsna with the living entities, how we should act in that relationship, etc. And if you can illustrate these books with pictures they will certainly become very, very popular in the schools. Sriman Yogesvara is also doing this work in London. So in consultation with your husband make some nice Krsna conscious children's books and we shall then see to printing them. You are also a skilled painter so I think this venture will be successful.

1971 Correspondence

Letter to Umapati -- Los Angeles 9 July, 1971:

I am in due receipt of your letter dated 5th July, 1971 and have noted the contents carefully. You write to say that you do not understand this movement, but if you do not understand this movement after so many years then when you will understand? You have been in this movement since the very beginning and you say that you don't understand. How is that? And you have so many questions. That is all right, but you will go on questioning throughout your whole life and never understand. So what is the use of asking questions?

1973 Correspondence

Letter to Satsvarupa -- Bombay 4 October, 1973:

Karandhara's plan to eventually purchase the entire block of land for Gurukula at the low price it is available is good. Yes, Dayananda is correct. When the boys and girls become ten or twelve years and above, then should be separated. At that time special care should be taken, because once they become a victim of sex their whole life becomes spoiled.

1974 Correspondence

Letter to Bhakta dasa -- Bombay 13 April, 1974:

Regarding Srinivasa Svarupa it is very pleasing to hear that this Indian boy wants to surrender his whole life to Krsna. There is no harm if he finishes college and gets his degree. If possible, he can live in the temple and attend the university daily. At any rate, he should carefully follow all the regulative principles and associate with his fellow devotees as much as possible. The university is well known for demonic association, but if he is able to keep up his devotional practices and protect the creeper of devotional service, then he may complete his degree. I think there is more advantage in Bir Krsna remaining fully engaged in his temple duties than in going back to college. What would be the practical benefit of such degree?

1976 Correspondence

Letter to Dr. Suresh Candra -- Hyderabad 8 December, 1976:

It appears that you are an unmarried brahmacari. So, if you continue this status of life for the matter of executing devotional service, that will be a great advantage. Many great personalities remain brahmacari throughout their whole lives and get freedom from material bondage very easily. Of course marriage is not prohibited in devotional service, but if one can remain brahmacari, in unmarried life, it is a great facility.

Page Title:Whole life (Letters)
Compiler:Visnu Murti
Created:17 of Mar, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=14
No. of Quotes:14