With reference to my interview with you yesterday, I beg to inform you that the cause of our difference of opinion is based on the fact that you have got you own opinion in the matter of preaching our spiritual culture in the foreign countries but so far I am concerned I am conducted by the order of a superior authority and liberated person. My spiritual master Om Visnupada Sri Sri Bhaktisiddhanta Sarasvati Goswami Maharaja wanted it and just trying to serve Him without any personal whim.
Whimsically (Letters)
Correspondence
1947 to 1965 Correspondence
Letter to Ved Prakash -- Bombay 28 July, 1958:
The Supreme is everything but everything is not the Supreme. The stomach can digest foodstuff for all the sense organs but all the parts of the body is not the stomach. This philosophy of acintya bhedabheda tattva was preached by Lord Caitanya for world welare. It is our duty to help its practical preaching by all efforts. Nobody is competent to interpret on the Sastras by one's whim. It is science it has to be learnt from the proper sources. Sri Krishna is not a man in flesh and blood and His Lila was not meant for interpretation by any mundane scholar. There is way to learn it and unless we have it our energy will be spoiled only by attending any layman's hypocrisy. I had a mind to say you something about it but you have denied my co-operation and I have nothing to say about it. I hope you will think over this in your leisure hours and oblige.
1967 Correspondence
Letter to Nandarani, Krsna Devi, Subala, Uddhava -- Delhi 3 October, 1967:
I had great desire to have our center in L.A. & by grace of Krishna you have fulfilled my desire. I had another great desire to open a temple in London and hoped also that Kirtanananda after accepting sannyasa would do this job. For this purpose he was given and introductory letter to a London lady along with expenses. However out of his whim he did not go to London but went directly to New York. This is a terrible example and it has shocked me. Your service attitude encourages me because Krishna can never be an order supplier. We should always remember that Krishna is the only order giver. His order is received through the agency of the spiritual master. The bona fide spiritual master is the manifest representative of Krishna. The spiritual master is described in the scriptures as good as Krishna because he is the most confidential servitor of Krishna. To please the spiritual master is to please Krishna. On this principle we must advance our Krishna Consciousness and there is no danger.
Letter to Gargamuni -- Calcutta 19 October, 1967:
The Impersonalist is of the opinion that the absolute has no form & He appears in a particular type of form according to the whim of nonsense; The impersonalist presents any form nonsensical by his imagination & worships it as God. This accusation of the Lord is the greatest offense of the nonsense impersonalist. Such offender can never realize the transcendental form of the Lord & the Lord puts such nonsense into more & more darkness so that the dangerous impersonalist can never know the Supreme Personality of Godhead. I do not believe that Kirtanananda has gone to such an extent of ailing situation but if he does not rectify himself immediately his future is very dark.
1968 Correspondence
Letter to Madhusudana -- Los Angeles 1 February, 1968:
It is most perfect, not only descriptive; the word "Sanskrit" means "the most perfect". Because not a single word you can pronounce without having a bona fide principle. It is not like the English language, "but, put" with irrational difference in pronunciation, no principles. Sanskrit isn't like that. Therefore it is perfect. It isn't whimsical. English poetry has one line one inch long, next line 600 inches long. Sanskrit is not like that. There are strict principles, and it is so beautiful. Therefore in Sanskrit language not an ordinary man can become a poet. No other language of the world can be compared with it. No other language of the world is so perfect as Sanskrit. Any language near to Sanskrit language (like Bengali) is nearer to perfection. Sanskrit is pronounced same way here or there, it is standard.
Letter to Acyutananda -- San Francisco 15 September, 1968:
Just like you have written, "Bhutale" as "Bhuthale." It is not very much encouraging. Neither it is good that you do something wrong and at the end you simply write please forgive us. The best thing will be that both of may go to Bombay and begin a positive work under my direction. Don't be carried away by whims, and waste time and money. As there is no possibility of printing in Delhi, you kindly pack up the manuscript and send it to New York.
Letter to Jaya Govinda -- San Francisco 15 September, 1968:
I am in due receipt of your letter dated Sept. 9. Previous to this I received one letter dated in Sept. The problem is that Rs. 2000/- lie in the hand of Hitsaranji, and I don't think I'll receive back this money very soon. Therefore, your staying in Delhi has no use for me. So far your studying Bengali and Hindi, it is not at all important for the society. If you want to satisfy your whims, that is a different thing. Even if you study Hindi and Bengali so late in your life, I don't think you can become a very good scholar in those languages. So for studying Bengali and Hindi you needn't stay in Delhi.
Letter to Madhavi Lata -- Los Angeles 28 December, 1968:
Actually, one who is in Krishna Consciousness automatically develops all of the good qualities which are possessed by the demigods. So we should always try to develop in this way by becoming fully surrendered to Lord Krishna. For Krishna we can execute any activity, but this is not free license to act whimsically. Arjuna was able to fight on the Battlefield of Kuruksetra because this was Krishna's desire, not because it was simply his whims. So please try to remember this and Krishna will help you surely as you are sincere soul.
1969 Correspondence
Letter to Hrsikesa -- Los Angeles 31 January, 1969:
As I have got my permanent residence in America, it is indication of Krishna that I shall live here to organize this movement to the best possible extent. If I sometimes go out of this country, I will go to Europe only and again come back. So, practically I have decided not to go to India anymore. In case I suddenly meet my death, then I shall make my will how to deal with my body later on.
So don't be carried away by whims. It is my duty to save you. Leave Vrindaban, live peacefully with Sridhara Maharaja, if you do not wish to go to Germany, and thereby you will be spiritually enlightened. Please inform me immediately regarding what you have decided.
Letter to Krsna dasa -- San Francisco 3 April, 1969:
The press is already there, the press worker, Jaya Govinda, is coming, and the German scholar has joined our institution. Don't you see the indication by Krishna that we must make propaganda in the German language in that part of the world? So you have to adjust things by the indication of Lord Krishna. Don't do anything whimsically. The direction comes through the Spiritual Master, and any one who abides by the order of the Spiritual Master to give shape to the wish of the Lord, he is perfectly surrendered soul. So don't be childish, stay there. Let Jaya Govinda come and begin printing the BTG. Go altogether in Sankirtana Party and try to sell BTGs. In other centers they are doing very nicely with this. Sometimes they are selling more than 100 copies of BTG and collecting $130.00 or $150.00.
Letter to Laksmimoni -- Los Angeles 10 July, 1969:
In Krishna Consciousness marriages there is no question of any separation or divorce. Any disagreement between husband and wife is not taken very seriously, as much as a disagreement between children is not taken very seriously. This is because the basic principle of married life in Krishna Consciousness is not whimsical lusts, but it is the eternal principle of rendering devotional service to Krishna. So I am enclosing* instructions for Rupanuga to perform this marriage ceremony, and both yourself and Jagadisa have my full blessings for long and happy life in Krishna Consciousness.
Letter to Gargamuni -- Tittenhurst 29 October, 1969:
When you do business you should do it business-like. We should not neglect any minute part of it, but at the same time we shall think of Krishna, seeking His protection. The living example is the Gopis. They were householder wives, young girls having children to feed, carrying out the order of superiors; father-in-law, mother-in-law, sister-in-law, satisfying the whims of the husband, executing so many household duties from morning to night. Still they practiced in such a way Krishna Consciousness that they did not forget even for a second Krishna. While mopping the floor, while washing the dishes, while milking the cow, while feeding the baby, while taking with friends, while cooking in the kitchen they were always thinking of Krishna.
Letter to Gopala Krsna -- London 26 November, 1969:
Under the circumstances, if you have a good wife to help you, that will be very nice. Another difficulty is that in modern civilization everyone is independent spirited. The girls are no longer very much humble and submissive to their husbands. So you must be prepared to tolerate such whims of your future wife. According to our Vedic civilization, disagreements between husband and wife is not taken very seriously. But the modern age allows divorce even, either by the husband or by the wife. These things are not good. But after marrying, certainly there will be some disagreement or misunderstanding between husband and wife.
Letter to Tirtha Maharaja -- London 7 December, 1969:
I am enclosing a copy of this letter for your reference. I am especially interested in the land which I asked from you within the vicinity of Caitanya Math. This is in pursuance of the desire of Srila Bhaktivinode Thakura and Srila Prabhupada. It is not for my personal use or satisfaction of personal whims. So if you would have given me a small piece of land within the vicinity of Caitanya Math, then I would not have tried to make these students home anywhere else. I hope this will find you in good health, and I am awaiting your reply with great interest.
1971 Correspondence
Letter to Madhudvisa -- Kenya 15 September, 1971:
Regarding the government injunction, that is the worst situation of this age. The so called democratic government means some of the sudras, rascals without any knowledge of the highest aim of life. By hook and crook they get some votes and get the responsible chair in government. Naturally they can whimsically enact any law which is against the interest of the people in general. According to the Vedic literature, the government's first duty is to see whether people are following the rules and regulations of varnasrama dharma. That is explained in Bhagavad-gita also. Without coming to the system of Varnasrama dharma there is no question of human society. So our Krishna Conscious movement is supposed to be representative of Krishna. Krishna, when He appears on this earth, He has two fold business to execute. One business is to give protection to the devotees for advancing in Krishna Consciousness and the other side is to kill the demons.
Letter to Saradia -- Nairobi 25 September, 1971:
Krishna has blessed you with a very nice child, Ananga dasi, and I am very much pleased to note how she has got some affection for Lord Jagannatha. That is very nice. And actually there is no harm in her playing with Jagannatha but how the Deity will be kept from being mishandled or kept in a dirty place or even thrown away at the whim of the child? You cannot always check her. Therefore to such a small child the Deity of Lord Jagannatha should not be given. Let her grow up a little so that she can follow some instruction in this connection and then you can give her.
Letter to Nityananda -- Delhi 12 November, 1971:
You must always remain very serious and enthusiastic about chanting and hearing the message of Bhagavad-gita and Srimad-Bhagavatam, and set a good example for the new devotees to follow.
Bhakti Yoga is the process for all the ages, but the method is different in each age. The rascal people have got some idea of Bhakti according to their whims. Some meditate on light, but real meditation means to concentrate on Krishna.
An example of summary punishment is this: If you are sentenced to be hanged but instead you are given a simple pinprick, that is very nice. Krishna minimizes the devotee's suffering to the lowest. So long as one is engaged in devotional service, he is immune to the reactions of his past sinful activities, but if he chooses to give up this devotional service, then he has to undergo all these reactions.
Letter to Hamsaduta -- Delhi 20 November, 1971:
I have given this idea all along—why you big leaders do not understand it? You should take it to heart as a guiding principle that somehow or other we always please Krishna by doing what is practical and necessary, according to time and place. Not that we should be whimsical. But one test is that all the devotees should be satisfied. They have given their lives to Krishna, so we should see they are always happy. Their service is voluntary. It is not that we can force anyone to do anything. If we do they will go away and that is a great loss. Everyone must be encouraged to do what he likes to do for Krishna, so if someone likes to do business for Krishna, let them make $1,000,000 for Krishna.
1972 Correspondence
Letter to Nandarani -- Mayapur 27 February, 1972:
So I am very glad that you want to increase in this way, and I have no objection, as long as the standard which instructed is not changed. Devotees like to increase, that is very nice, but this whimsically changing, now one way, now another way, now this schedule, now that one, this is not good. But as you have suggested to make nice bed and night clothes, that is good proposal. Originally I wanted that such bed, along with throne or gorgeous chair, be placed to the side, but I do not think anyone has done it. So you may add these features. Main point is to keep altar and everything very clean and neat, and to offer Radha and Krishna everything in the most opulent manner just suitable to your means, and always with full love and devotion, even it may be only a little water or few leaves if you are poor man.
Letter to Hamsaduta -- Sydney 11 April, 1972:
Seven may be a quorum, that's all right, but you cannot convene without a general announcement to all the members and myself, giving a proposed agenda, like that, the topics to be discussed, why the meeting is being called, etc. Then there is correspondence for deciding these things, and if there is great necessity, then meeting may be called, but not whimsically, only after much thought is given and there is clear intimation of all the members plus myself. Anything whatever is done is done, but the whole thing appeared to be giving all power to Atreya Rsi. I cannot understand why, instead of one GBC man, a person outside the Commission was given so much power, and there was to be immediate action without divulging the matter to the devotees. And I am surprised that none of the GBC members detected the defects in the procedure.
Letter to Bali-mardana -- Honolulu May 9, 1972:
And strict accounts must be kept. Atreya Rsi is there and he is always wanting some such engagement, why you do not engage him in being temple treasurer, keeping the accounts and records, answering the telephone? We must be very careful not to slide back into whimsically doing everything. You are GBC, and I see by the results of your being there that you are able to do these things, why you do not help Rupanuga and do them?
Letter to Giriraja -- London 13 July, 1972:
I am pleased to hear that everything is progressing nicely there in Bombay. As for Srimati and Madri, they shall not be going to Africa. Brahmananda mentions that several other boys want to go to Africa from Bombay. Why this restlessness? If you so much require their services in India, why they should whimsically go away? It is better if they stay to help you there.
So far the flats, yes, Rs. 80/- per sq. ft. should be the price. Rs. 100/- is the standard rate for that neighborhood, so our price is not too high. So far Lalita Krishna is concerned, I have received one letter from Purusottama das Brahmacari requesting to travel to Malaysia with Lalita Krishna for opening some centers there.
Letter to Jayapataka -- Los Angeles 26 August, 1972:
I have received one letter from Madhavananda and he has assured me that the collecting is going on well. He has also mentioned that you are planning your Maidan Pandal from 7th October to November 5th tentatively. But these things must be consulted amongst all of you leaders, not that one man decides these things whimsically. My program is already sent to you earlier, I shall be in Vrndavana from middle October to middle November, but after that time I am free to come to Calcutta for holding our festival, but these things should be decided amongst all of you leaders in India, including Gurudasa, Giriraja, Tamala, Bhavananda, Gargamuni.
Letter to Madhavananda -- Los Angeles 26 August, 1972:
One thing is if the Calcutta festival is held at least 50 men must be there and do it very nicely. How many men will be there? On the dates that you mention, namely, October 27th to November 5th, I shall be in Vrndavana. You must all jointly make these decisions about my program there, not that whimsically one man shall decide one thing another man shall decide another thing. So unless Tamala Krsna and the others agree then I will not be able to attend on the dates you have mentioned. Anyway I shall be in Vrndavana at that time. But after the 15th November, leaving this time, and consulting with the leaders, then a suitable program may be fixed for Calcutta.
Letter to Madhavananda -- Los Angeles 26 August, 1972:
The Maidan programs in India should be done in consultation with all. We have now got our reputation and we must do everything very carefully to keep it. Same process, four or five or six big men, whatever they think the others must say all right I shall accept. Nothing should be done by personal whims. This should be avoided. Our prestige should be always kept, that means we must be very sincere and serious to execute our work; then it will be all right.
Letter to Giriraja -- Los Angeles 29 September, 1972:
Why they cannot help you finish this business? If the money is still not available, what is the use of this big sound? Although by law Mr. Nair must give us the conveyance, and we are not legally bound to pay the 5 lakhs conveyance tax, still, we shall pay it and subtract form the purchase price, as he suggests. But one thing is, you must secure document in proper legal from which will insure that the five lakhs will be subtracted from the fourteen lakhs purchase price, not that again we shall have to pay according to Mr. Nair's whims. Try to get that bank loan of five lakhs, and Sumati-ben will stand as guarantor, try for that and somehow or other get the bank to loan us. But if you are unable to get the bank loan, we shall pay.
Letter to Satsvarupa -- Vrindaban 5 November, 1972:
I beg to acknowledge receipt of your letter dated October 24, 1972, and I have noted that you have returned to Gurukula to take over the managing because Stoka Krsna has left to go to Los Angeles at his whim. This is not good, this unsteady position. I have never been in favor of this practice of many times changing the responsible officers, three times in one week changing presidents, this will ruin the whole thing. From now on if someone takes the leading post, he must agree to stick and not go away just because it is difficult from time to time. That is ideal leader. He is responsible and he knows his duty. Just like I did that. My Guru Maharaja gave me a task and always I was discouraged by my god-brothers, but I did not forget him even for a moment, and I was determined to follow my duty, even though sometimes I did not like to do it.
Letter to Nityananda -- Bombay 25 November, 1972:
This is not at all good attitude, that if by adjustment, this and that, changing everything, I may create the perfect combination and everything will be all right. I am more impressed if someone has opened one centre and that he has stayed there tightly and developed nicely, not going away whimsically. So you have been leader at New Orleans temple for long time, you are the pioneer there, so why you should be whimsically discharged? Only the GBC man shall be able to make these changes, not any so-called secret meeting of devotees. Why they have misunderstood these things? If they have objection they must lodge it with their GBC, and differences must be discussed openly amongst ourselves, not secret meetings. We are Vaisnava devotees, not politicians.
Letter to Hamsaduta -- Ahmedabad 10 December, 1972:
Even I was there in summer, still I had to go to England—it was so much cold in Hamburg. But never mind there is any discomfort of the body. We shall not be very much concerned for that. Devotee means he is able to tolerate all kinds of discomfort and whims of the material nature, and because he is so much absorbed in serving Krishna, he takes no time to become angry or take offense with others or find out some fault, no. Devotee means very liberal and kind to everyone, always gentleman under all kinds of conditions of life. So now you have practically become inseparable from Germany temples, and you have introduced this strict brahminical standard in those countries and it is coming out successful. So I am always appreciating you and your good wife, Himavati, for your kindly helping me in this way. May Krishna shower you with His all blessings.
Letter to Visvambhara -- Ahmedabad 14 December, 1972:
You have asked about "chemical changes of consciousness" or drugs, and if these may ever be utilized in Krishna's service. To change consciousness, therefore the Spiritual Master is there. Do not do anything whimsically, like taking these drugs, that will ruin everything. Because you are imperfect you require help from the Perfect, and anything material like drugs is imperfect, so do not be distracted by contemplating in this way. This chemical is intoxicant, it will not help, it will send you to hell. So if you have received initiation, then you have got the instruction no intoxication. So why do you ask this? That means that you have still addiction to these intoxicants. It was said, and you promised, no intoxication, so why do you think of this?
Letter to Dhananjaya -- Bombay 31 December, 1972:
Therefore we may forgive once, twice, but more than that we must take other steps. So if any new candidate for devotee comes forward you may test him very thoroughly to understand from him if he is ready to fully accept our strict standard of temple living. Let him understand that it is not an arbitrary or whimsical decision on our parts to become like military camp, rather we are strictly adhering to our devotional principles only so that we may make advancement in Krsna consciousness and be protected from the attack of maya consciousness. They may be thinking that these people are slaves of their strict principles, but we are thinking that the strict principles are slaves to us.
1973 Correspondence
Letter to Madhukara -- Bombay 4 January, 1973:
That means that devotional service is what is important, not my occupational duty. But it does not mean that because occupation duty is not the real consideration, that I should give it up and do something else, thinking that devotional service may be carried on under whatever circumstances which I may whimsically decide. Krsna recommended Arjuna to remain as he was, not to disrupt the order of society and go against his own nature just for convenience sake. Our occupational duty is not arbitrary, that means once we have taken up some field of action, if we are advanced in our understanding, then we shall not change it for another.
Letter to Madhukara -- Bombay 4 January, 1973:
Therefore married, unmarried, divorced, whatever condition of life, my preaching mission does not depend on these things. The varnasrama-dharma system is scientifically arranged by Krsna to provide facility for delivering the fallen souls back to home, back to Godhead. And if we make a mockery of this system by whimsically disrupting the order, that we must consider. That will not be a very good example if so many young boys and girls so casually become married and then go away from each other, and the wife is little unhappy, the husband is neglecting her in so many ways, like that. If we set this example, then how the thing will go on properly? Householder life means wife, children, home, these things are understood by everyone, why our devotees have taken it as something different?
Letter to Cyavana -- Bombay 9 January, 1973:
Your plan for rotating the chief man at Nairobi Center is nice, provided the sense of authority and continuity is not weakened by so much switching of head men. As long as you are recognized to be the leader of Nairobi Center with full authority in all matters, that is the point. This constantly changing the head man and whimsically dividing the attention is not good. Someone must be there who will stick tightly to the temple and develop it gradually to the highest standard.
Letter to Satsvarupa -- Melbourne 10 February, 1973:
Your question in regard to marriage, we must impress upon the parties involved that Krishna Conscious marriage is not some cheap thing that may be embraced whimsically and at any time thrown off. The boy and girl must be willing to accept each other for life and be prepared to get a job if need be and live in an outside apartment and raise children. These points should be emphasized.
Letter to Govinda -- Sydney 17 February, 1973:
I am glad to hear that you are opening another workshop in Kauai for the manufacturing of the Gaura-Nitai Deities and this is a very great service to our society and devotees. But one thing. You should always inform me before sending the Deities to the Temples. We cannot send them indiscriminately to anyone who has the whim of worshiping the Deities. We must be very very careful as to not commit offenses in worshiping the Deities, so therefore there must be sufficient facilities and Brahmins to worship the Deity.
Letter to Tejiyas -- Calcutta 15 March, 1973:
Devotees there or visiting must follow our regulated principles under your direction or they need not stay. Devotees should not be in India on their own business or on a whim, they should have our GBC approval. Everyone must be favorably engaged.
Letter to Caitanya -- Los Angeles 25 April, 1973:
I am very much disturbed to hear of Kanupriya's activities, and I advise you that so long he is engaged in these nonsense activities, you should not have any association with him. Best thing is that you remain in the association of devotees, and take part in the temple worship here, not separately. Worship of Radha and Krishna is no cheap thing. It cannot be done whimsically, but it must be very carefully executed under strict regulation. Not that there can be LSD taking and all sinful activities, and then Deity worship. I have made it a point that unless one is able to keep to the same standard that is kept here at the temple, he should not worship the Deity separately. Best thing is to keep a Guru-Gauranga altar at home and take part in the Deity worship program at the temple.
Letter to Niranjan -- West Bengal June 21, 1973:
Regarding the new names of your sister and mother-in-law—-why are you giving them spiritual names? You are not authorized to do this. Spiritual names are given by the spiritual master at the time of initiation. It is not to be done as a whimsical act. Rather, it is done strictly according to regulative principles.
Letter to Tusta Krsna , Beharilal -- Bombay 15 October, 1973:
This is all amazing to me. I do not know what is your decision. Tusta Krsna has already left and is in Hawaii with Siddha Svarupananda Maharaja.
I never believed that again you would go back to your old habits, giving up the Krsna Consciousness Movement in a whimsical way. Please do not do this mistake. It will be a great calamity for you. If you have any misunderstanding with the GBC member, you should have let me know. But I do not think there can be any misunderstanding.
Letter to Govinda -- New Delhi 11 November, 1973:
I beg to acknowledge receipt of your letter undated and have noted the contents carefully. I do not know why you have parted from the Deities. Who has told you to do this? If you are at all interested, you can return. Your service was there. Why did you leave, and now you are whimsically asking for service. You never asked me before leaving. How can I guide you? If you act whimsically, nobody can make you happy.
1974 Correspondence
Letter to Madhavananda -- Los Angeles 1 January, 1974:
So I know that all the boys and girls there are enthusiastic to follow, so you leaders see that the Krsna Conscious standards in regard to initiation, cleanliness, dress and activities of the devotees, the restriction of association between men and women, all be strictly followed. Devotional service cannot be done whimsically.
In regard to security, yes there should be security. There should be 1 or 2 men who are in charge of the Deity room. I have written a letter to Mukunda in this connection and I hope you will together see that this is done. I am asking you to take a new heart and try to cooperate with each other there.
Letter to Bhakta dasa -- Honolulu 26 January, 1974:
I am also asking that they write a statement before you in all seriousness stating that they have not broken any of the promises of the first initiation, and that they will go on steadfastly chanting the prescribed rounds. In this way I am hoping to stop whimsical recommendations for second initiation. So please follow this rule. You can ask me freely to make devotees initiated for first initiation provided they are enthusiastic and following the rules, but be very cautious before awarding second initiation, even though you have a need for brahmanas in the temple.
Letter to Madhavananda -- Hong Kong 1 February, 1974:
I beg to acknowledge receipt of your letter of January 14, 1974.
Please see that accounts are kept carefully, not that money is taken for whimsical expenditure. Be vigilant. Syamasundara has made a scandal by taking money of the society's and investing it in business. This kind of thing should be carefully watched. I am still awaiting repayment from Shayamasundar.
Letter to Tejiyas -- Tirupati 25 April, 1974:
Just as I was leaving for Tirupati from Hyderabad I received your telegram reading as follows: "Require checks Rupees Twenty-one thousand seven hundred in favor Punjab National Bank for Steel and rupees Fifteen thousand to PNB Delhi for transfer to Vrindaban." This kind of requesting for checks by telegram without proper explanation is whimsical. Especially to ask for a check to PNB Delhi to transfer to Vrindaban. The construction fund should only be used for construction items like cement and iron and the party's name should be mentioned. Because you may need these checks urgently I am sending them enclosed here, but please send a letter giving a proper account.
Letter to Ramesvara -- Vrindaban 13 August, 1974:
Regarding Macmillan, for our missionary work, we want to distribute more books and at a lower price. If they want to increase the price, then terminate the agreement. You must see the contract—if they can increase the price whimsically. Consult with lawyers if the agreement can be terminated. If we can print the Bhagavad-Gita at a lower cost, why they are insisting to print themselves at a higher cost? We can give them a press who can print at a lower cost so why they are insisting to print at a higher cost? Macmillan cannot increase the price unless their raw materials are costly. But we can help them to print it at a lower cost, so why they won't agree?
Letter to Hamsaduta -- Vrindaban 12 September, 1974:
If you close the temple, what is the management? Sri Caitanya Mahaprabhu pushed the Sankirtana movement, but He never said to close the Jagannatha temple or the Govindaji temple. In Edinburgh we had a nice house, why you have closed it? Why you have whimsically done this? If possible the Edinburgh temple must be re-opened. Don't do anything whimsically without consulting me.
Letter to Hamsaduta -- Vrindaban 12 September, 1974:
I made the GBC to give me relief, but if you do like this, then where is the relief. It is anxiety for me. This is the difficulty, that as soon as one gets power, he becomes whimsical and spoils everything. What can I do? If anything has to be changed, that can be decided at the annual GBC meeting, but not whimsically.
Letter to GBC Godbrothers -- Vrindaban 14 September, 1974:
Srila Prabhupada has become very disturbed at the news that Hamsaduta Prabhu has closed the Edinburgh temple without consulting Srila Prabhupada and has asked us to issue the following memo.
No GBC man can whimsically do anything without consulting Srila Prabhupada, especially in the matter of opening a new temple and closing an old one. Such activities must be absolutely regulated and cannot be done without consultation of Srila Prabhupada and other GBC. In the annual meeting in Mayapur the activities of the whole year should be resolved, and the GBC cannot do more or less than that.
Letter to GBC Godbrothers -- Vrindaban 14 September, 1974:
We must be the strict prototypes of Srila Prabhupada. We must be pure by preaching and chanting.
To close a temple is a very serious business, as well as opening one. It means that we are calling Krsna to come and reside there. Once Krsna is there, we cannot tell Him to now leave. Whimsically closing a temple means we do not understand what is devotional service and violates bhakti. Only under very extraordinary conditions can a temple be closed when there is consultation. Even then a temple is not to be eliminated but moved to an other place.
Letter to Madhavananda -- Vrindaban 16 September, 1974:
I am putting my casting vote for you. I have informed Hamsaduta this by post.
I am very shocked that he has closed the Edinburgh temple. This is very serious matter. Why has he done this? It is against the principles of devotional service to whimsically close a temple. I have written him that the temple must be reopened if possible.
Letter to Mukunda -- Mayapur 29 September, 1974:
I am in due receipt of your letter dated September 22, 1974 and have noted the contents. Regarding the election of President, a president can only be changed by vote. If no vote was taken, then the president cannot be changed. Neither Hamsaduta can change the president whimsically or can anybody else change the president. According the "Direction of Management" the GBC cannot change the President but only by vote can it be done. The GBC's business is to see that the President and the members are doing nicely, following the regulative principles, and chanting 16 rounds and that other things are going on nicely.
Letter to Mukunda -- Mayapur 29 September, 1974:
If it was decided by vote that Hamsaduta would select the president then Hamsaduta is right. Without authority Hamsaduta cannot change the election. If the vote was in favor of Madhavananda, then Hamsaduta cannot whimsically change the vote. But, if by vote he was authorized to select the president, then whomever he selects is right. I was not informed by my secretary that Hamsaduta was authorized by vote to make the selection. But, why was Hamsaduta authorized if the vote was already taken? This I do not know.
Letter to Bhurijana -- Mayapur 6 October, 1974:
You started there and remained there for so many years and you have all acquaintances there. You can start a temple there provided you are strong enough. That will please me very much. But if you stick to our principles it will not be difficult. One thing try to remember is that a temple should not be started whimsically. It must be given very careful consideration. And once started, a temple cannot be closed whimsically. You must be fully prepared to maintain nicely the temple. You must consider carefully. Once a temple is started, it cannot be closed in any circumstances.
Letter to Hamsaduta -- Mayapur 19 October, 1974:
If the Hamburg Deity is moved but worshiped, it is all right. Yo do not have to reopen if it is inconvenient. What you have said about considering a thousand times before opening a temple, that I want. Not that you should open a temple whimsically, and then close whimsically.
Letter to Rupanuga -- Bombay 8 November, 1974:
Regarding Abhirama, in your letter you mention that in Miami it is so important center, 65 devotees, growing each day, ideal location. So Abhirama, has done this. He has done much service. He cannot be removed whimsically. Sex disturbance is the permanent disease of the Western people. Anyway I have already written you that the local members must agree for him to be removed by you, according to the "Direction of Management." Regarding his divorce enclosed is one letter dated 1/10/74 regarding this.
1975 Correspondence
Letter to Hanuman -- Mexico City 12 February, 1975:
Regarding your engagement, I strongly recommend and encourage you to travel extensively and preach our philosophy everywhere you go. You have my authorization to open centers as you see fit after considering twice and thrice. Do not whimsically open or establish any center and then close it down later on. Please report to me directly as to your whereabouts and your programs for preaching work. You must be very strict to follow all of the rules and regulations that I have given without even the slightest deviation. By a perfect example from your own conduct, others will be nicely trained up to be perfect Vaisnavas.
Letter to Mr. K. C. Nigam -- Perth, Australia 11 May, 1975:
The whole thing is instructed in the Bhagavad-gita and if we accept the teachings of Bhagavad-gita, as it is without unnecessary commentary on it, then our spiritual movement will be successful. But, if we manufacture something out of our own concoction, it will never be successful. This is confirmed in the Bhagavad-gita (16/23):
- yah sastra-vidhim utsrjya vartate kama-karatah
- na sa siddhim avapnoti na sukham na param gatim
- (BG 16.23)
"But he who discards scriptural injunctions and acts according to his own whims is headed for a hellish destination."
Letter to Ramesvara -- Bombay 7 November, 1975:
Tulsi das is affected by sex, and he wants to take sannyasa? This is nonsense. Is sannyasa so cheap? He will be a victim. He is not fit for sannyasa. His mind is not fixed up. Everyone wants to fulfill their whimsical desires; this is going on. Let him stay with Tamala Krishna for sometime, and if he is recommended, then he can take sannyasa. He cannot make any separate program. He is not fit to stay separate. He must remain with another experienced sannyasa and be trained up.
Another thing, why are you always calling on the telephone? Are you such important men that you have to call all over the world? We are poor men sons, what can I do? But, why are you always calling on the telephone?
1976 Correspondence
Letter to Tusta Krsna -- Bombay 9 January, 1976:
Yes, try to encourage book distribution as much as possible. Books are the basis of our Movement. Whatever appreciation we are getting on account of our books, it is because we are following the path chalked out by exalted devotees. We are not writing something whimsical. So far devotees being hesitant to distribute books on account of pressure, sometimes pressure is required, especially when one is not so advanced. Of course it has to be applied properly, otherwise there may be some bad taste. But spontaneous service can only be expected from advanced devotees. Just like a child by pressure goes to school and is made to read. Then after some time he wants to read, even without pressure. We have all got experience of this. It is vaidhi bhakti—vaidhi means "must." Sometimes devotees are promised a plate of maha-prasadam for the biggest distributer.
Letter to Brahmananda -- Mayapur 9 February, 1976:
We cannot pay for Shakti Mati to see her children. Concerning her scheme, who will pay the rent and who will manage? We cannot. It must be solidly discussed. We can consider at the GBC meeting. Things cannot be whimsically proposed and adopted.
That was a foolish letter sent by Cyavana. He was crazy. These things should not be done without first asking.
Letter to Dr. Chittaranjan Mohapatra -- Mayapur 21 March, 1976:
Yajna is prescribed in Vedic literature. Yajna means satisfying Lord Visnu. Lord Visnu's another name is Yajna-purusa. One must satisfy Him anyway that He likes. "Patram puspam phalam toyam yo me bhaktya prayacchati . . . (BG 9.26). If one offers Me in devotion a leaf, flower, fruit or water, I will accept it." Not that whimsically offer.
You also mentioned that how can I give up attraction for woman; when you learn to love Krishna, then you can forget your lusty desires for women. Krishna's another name is Madan-Mohan. When Krishna is within the heart, then the Madan or lusty desires become defeated. If we learn to love Krishna, our lusty desires will be finished, otherwise not.
Letter to Gurukrpa -- Honolulu 18 May, 1976:
If the GBC undermines the efforts of the temple presidents how will things go on smoothly. This situation could have been avoided by sober dealings in a Krsna Conscious manner.
I do not want that Sukadeva be removed from his position as I can see that he is sincerely following the principles at present. The GBC can not whimsically change the temple president, there is a resolution to this effect. Why have you threatened to remove him and unnecessarily created this situation? Please be very sober in your dealings with these temple presidents, they are undoubtedly rendering a valuable service and are worthy of respect and encouragement.
Letter to Bhargava -- Honolulu 29 May, 1976:
Why change the cover? When people look to see the Bhagavad-gita they expect to see Krishna and Arjuna, not the picture of Krishna with cow. You have done a great mistake by changing the front picture and it will hamper the sale. In future you don't do any changes without asking me first.
Simply because there is no stock of books, we can do anything whimsically??? Is this logic? Gita is not spoken in Vrindaban, it is spoken on the battlefield of Kuruksetra, but this is Vrindaban picture. That chariot drive by 4 horses, that is the real Kuruksetra picture. It is not that because there is no stock we can do whimsically as we like and lose the idea, that is rasa-bhasa.
Letter to Bhargava -- Honolulu 29 May, 1976:
It has been spelled Chattakara Road; But it should be Chattikara Road. Who is proof-reading?
I am glad to see that some Hindi translating is going on but what about that other boy who was translating The Srimad-Bhagavatam in Vrindaban? Do not do anything whimsically in future, and you can write me if you have questions concerning the printing.
Letter to Ramesvara -- Vrindaban 7 November, 1976:
I understand that due to this incident we are now voted out of our Evanston temple by the city council, and that in San Diego we have been stopped from purchasing one building. Now, this Mr. Yanoff is creating a very bad impression of our movement. What is our gain? These things should be done legally not whimsically. If the father is victorious in the courts then what can we do? Our business is not to kidnap. People must come voluntarily. It is always voluntary. Krsna is offering the chance to go back home, Back to Godhead, but He leaves the choice up to the living entity.
| Page Title: | Whimsically (Letters) |
| Compiler: | Visnu Murti, RupaManjari |
| Created: | 05 of Dec, 2011 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=68 |
| No. of Quotes: | 68 |