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What can I do? (Letters)

Correspondence

1947 to 1965 Correspondence

Letter to Ved Prakash -- Bombay 28 July, 1958:

If you would have co-operated with me you could do so for the satisfaction of spiritual master as abovementioned and that was a chance to serve a real representative of the Lord. I was glad to hear your regard for the world preachers like Christ etc and I can see in you a desire for real service to the suffering men. Here is a chance for you and if you like you can utilize this opportunity for your as well as many other's benefit. It is not imagination nor self compliance but it is fact. I found you a good soul and therefore I did propose it to you but if you refuse co-operation then what I can do. Even Sri Krishna cannot compel one for co-operation because every living being is given full chance of utilizing independant views. The human form of life although temporary it has a great value for utilizing for the service of the Supreme. The Supreme is everything but everything is not the Supreme. The stomach can digest foodstuff for all the sense organs but all the parts of the body is not the stomach. This philosophy of acintya bhedabheda tattva was preached by Lord Caitanya for world welare. It is our duty to help its practical preaching by all efforts. Nobody is competent to interpret on the Sastras by one's whim. It is science it has to be learnt from the proper sources. Sri Krishna is not a man in flesh and blood and His Lila was not meant for interpretation by any mundane scholar. There is way to learn it and unless we have it our energy will be spoiled only by attending any layman's hypocrisy. I had a mind to say you something about it but you have denied my co-operation and I have nothing to say about it. I hope you will think over this in your leisure hours and oblige.

1967 Correspondence

Letter to Brahmananda -- San Francisco 18 February, 1967:

Neal has arrived here yesterday evening and he feels jolly. Please send me all the tapes that are lying there. I hope you will realize the repairing charges for Dictaphone. There is again some defect in the microphone. It is not rewinding by pushing the finger clip. I do not know what to do. I hope you have by this time cleared off the consignments per M.V.Jaladuta from India. And I shall be glad to know how you have received the goods.

Letter to Brahmananda -- ISKCON New York 14 March, 1967:

And we have another Mr. Ypslantin. Mr. Goldsmith suggested that he would take $200.00 and we have already paid him $300,00 and still he wants $150.00. But we need immediately permanent visa. Without it I think I cannot go to Canada because as soon as I leave the border of U.S.A. the bill pending in the congress on my behalf will be automatically cancelled. So I will have to take new Visa from Canada for entering USA of which we cannot say any thing what they will decide. In any case I will have to go to Canada by the end of April as it is already arranged and if it is possible to get the permanent residence Visa. I think we may pay Mr. Ypslantin further $150.00. If not then I do not know what to do. Better consult our other Lawyer friends. What can I advice more. Man's artificial civilisation has created so many artificial laws that we, although God's men, have difficulties to travel in God's countries on God's business. The foolish law makers should have at least given us some facilities to make people Krishna conscious so that they might be happy in this life and in the next. The Kingdom of Maya is like that and still we have to execute our business in Krishna Consciousness.

1968 Correspondence

Letter to Brahmananda -- Los Angeles 20 February, 1968:

I am in due receipt of your nice letter dated Feb. 15, 1968. I can appreciate your advancement in Krishna Consciousness by the sentiments expressed by you. As I have repeatedly said, that Krishna Consciousness is developed by following two parallel lines, means service of Krishna, and service of the Spiritual Master. This is the secret of success. The Spiritual Master must be bona fide, that is, he must come down from a bona fide Spiritual Master and must act according to the directions of the Spiritual Master, and by doing so, he gives proper directions about Krishna and the devotees serve Krishna under the direction of such Spiritual Master, and Krishna accepts service, and in this way the whole thing becomes beautiful and successful. I am very much pleased that you are following the same principle and there is no doubt that you will develop more and more in the service of Krishna. I always pray to Krishna for your advancement, and what I can do more than this.

Letter to Karunamayi -- Los Angeles 25 February, 1968:

I am in due receipt of your nice letter dated Feb. 15, 1968, and I thank you very much for it. I can see how you are advancing in Krishna Consciousness by the feelings expressed therein, and I am so glad you are feeling such transcendental pleasure in serving the Lord. This transcendental pleasure is unlimited and increases as we increase our desire to give more and more voluntary service. To surrender to Krishna all at once is not generally possible, but as we serve Krishna more and more, we gradually become more and more surrendered at His Lotus Feet. So you please continue to serve Krishna in these ways you have mentioned, and do not feel that your service is any less valuable than that of others. In the transcendental loving service of the Lord, it doesn't matter whether we are working, cooking, painting, writing, chanting, or whatever, they are all the same. There are no such distinctions of higher and lower on the transcendental platform. The important thing is that we are engaging our time and energy in the service of the Lord. After all, we are so tiny, what can we do? Krishna sees simply that this time is being spent in His service. Please continue to help Gargamuni in his efforts to spread Krishna Consciousness, and chant, and continue your duties, and in this way you will be happy and successful in Krishna Consciousness. I am happy to hear you are so much anxious in helping to start a new temple. Your enthusiasm is very encouraging to me; there is great need for the spreading of Krishna Consciousness, and we need so many enthusiastic boys and girls for carrying on this great mission of Caitanya Mahaprabhu. My Guru Maharaja wanted that this Krishna Consciousness be spread all over the Western countries especially, and now in my old age, I am leaving this great responsibility in the hands of all you my students.

Letter to Brahmananda -- Montreal 21 June, 1968:

Regarding the 1000 records: Please do not dispatch them until you hear from me. I have written several letters to Mr. Dalmia, Acyutananda, and Jaya Govinda, but I have heard nothing from them still. So, unless I hear from them, do not export the records. Please write to Acyutananda and Jaya Govinda whether they can distribute the records free to respectable Indian gentlemen, and collect some contributions for purchasing Deities, to be installed in our several temples. For the last 2 weeks I have received no reply from them. I do not know what they are doing there. I thought Jaya Govinda would be intelligent enough to cooperate with Acyutananda, but he is also silent. I do not know what to do with them.

Letter to Aniruddha -- San Francisco 9 September, 1968:

Now, our society is a registered, recognized religious society. So we can consult some lawyer whether such religious institution where we are teaching specifically how to become moral in character. We are teaching them prohibition of 4 principle sinful activities, and we are teaching them God consciousness. Whether we can teach such minor boys as Brahmacaris and training them. I am very sorry that these people do not want to see their sons develop high character and knowledge in God conciousness, but they want to push them in the stereotyped way of materialistic life. But even we are prepared to help them, if the legal implications are there, what can we do? You can however encourage the boy as he is making progress, but he may have to wait for initiation because he is not still habituated to give up meat-eating. Any person trying to serve Krishna sincerely, certainly Krishna will give him all opportunity to overcome the difficulties.

Letter to Mr. S. S. Sethi (Vice Consul of India) -- Seattle 26 September, 1968:

I do not know what to do with this wrong passport. The copy of the letter which I have addressed to Mr. Misra in this connection is also enclosed herewith. Kindly therefore do the needful immediately as I want both the passport and certificate very urgently, and I am simply waiting for them. I am sending my disciple Sriman Cidananda Brahmacari (Mr. Clay Harrold) to see you, and please advise him what to do.

Letter to Brahmananda -- Seattle 6 October, 1968:

The next point is what about Acyutananda and Jaya Govinda? I have not heard from them since a very long time. You should immediately write to them why they have become silent all of a sudden. It is not good for them to remain in India as guests of this person or that person, without doing something tangible for our society. Acyutananda wanted to come back, so it was very welcome suggestion. But I think he might have changed his decision again. I do not know what to do with this boy. And if they want to remain in India, they must do something tangible work for our society. If not, they may come back. There is vast work here. And recently I have received letter from Mukunda that from South America, Guyana, it was under the possession of British, one Mr. Dindayal is very much anxious to get us there. So we have to open so many branches all over the world. So why they are sitting idly in India? Please write to them also.

Letter to Devananda -- Los Angeles 23 November, 1968:

I can understand from your letter that you are working nicely for the spreading of Lord Caitanya's mission. Just keep this your attitude of sincere service and without a doubt Krishna will give you all intelligence to serve Him nicely. Krishna is not ungrateful but rather He sees all our efforts and appreciates our sincere service. Krishna is interested in how we engage our energies in His service. We are very small, very insignificant, so what can we do? Simply He wants to see that we are engaging our time and energy in His service. And you always remember to abide by the laws of Krishna as described by His bona fide Representative, and the passage of going back to Godhead is assured. This is Krishna's Mercy. But pure devotees do not even want to go to Krishna's abode. Simply our prayer should be, My dear Krishna, please remind me to always chant Your Holy Name, please do not put me into forgetfulness. You are sitting within me as Supersoul, so you can put me into forgetfulness or into remembering You. So please do not put me into forgetfulness. Please always remind me to chant, even You send me into the hell, it doesn't matter, just so long as I can always chant Hare Krishna. Lord Caitanya and Nityananda are singing one very nice song in which they are requesting everyone to please chant Hare Krishna, and come along with Them. So that is our request to everyone.

Letter to Himavati -- Los Angeles 27 December, 1968:

I know you are always eager to help me in all respects, and what can I do for you except pray to Krishna that you become more and more advanced in Krishna Consciousness along with your very, very good husband. Thanking you once more.

1969 Correspondence

Letter to Govinda -- Los Angeles 10 February, 1969:

Regarding Karatieya, I am sorry to inform you that all of a sudden he has been captivated by maya, and since yesterday, he has left my company. The day before yesterday afternoon, he was absent for more than three hours and when he came back, he explained that he was out walking in the street. Later on, it was found that he went to see a Christian priest who had impressed upon his mind that one can drink wine after offering it to Lord Christ on the first Friday of every month. I had been informed by Karatieya that before his coming to our Krishna Consciousness camp he was drinking too much. So now he wanted to give me evidence that drinking was good when it is offered to Lord Christ. I tried to convince him that drinking is not at all good. The very fact that one should drink on the first Friday of each month means it is rigidly restricted; one can drink only once every month, but in the case of bread, it is said that one should pray daily for bread from the Lord. In this way there was some remonstration, but he was silently hearing from me while being not at all satisfied. I understood from Purusottama that the whole night he was not satisfied. The next morning, that was yesterday, Tamala was talking with me and I asked him to keep Karatieya for some time in his Kirtana Party. But Karatieya got immediately upset, and just within 15 minutes, he took away his bags and baggage and phoned his sister and went to her place. This morning, Sudama phoned him that if you do not like to live in the temple, you can come back and live with Swamiji. But he has not come back. Therefore, for the time being, it is to be understood that he is victimized by the stroke of maya. I do not know what is awaiting his future lot, but I am sure that his service to Krishna and to his Spiritual Master will not go in vain. But individual independence and maya are so strong that they can stop progress at any moment. So long as he was here, he was taking care of me very nicely, and I am very much obliged to him. I simply said that he may live for some time with the Sankirtana Party, and he became upset. So I do not know what to do.

Letter to Kirtanananda -- Los Angeles 14 February, 1969:

Regarding your insurance policy, I do not wish to engage you in litigation; that is not a sannyasi's business. In India, since I left, people have grabbed my money up to many thousands of rupees. That Hitsaran took away 2000 Rs, the landlord has taken away more than 2000 Rs, but what can I do? If I go to litigation I will have to put myself in so many anxieties. It is better to forget. If peacefuly you can draw the money from your father that is all right. I do not know what kinds of devious means you want to use in this connection, but any means, if it does not put you into difficulties, will be acceptable.

Letter to Sivananda -- New York 13 April, 1969:

You have mentioned about the disagreement amongst our god-brothers, and it is a fact. But so far as I am concerned, I am trying to execute my humble bit, and if somebody disagrees in these activities, what can I do? But so far I get their letters, they fully appreciate the work going on here, and I do not know who is the gentleman against these activities.

Letter to Gopala Krsna -- New Vrindaban 26 May, 1969:

I do not know why you had wanted permission from your father. In the material world everyone is interested in pound-shilling-pence. Your parents must be thinking that upon your being initiated you shall become a mendicant and the pound-shilling-pence you are sending will be stopped, and they will suffer materially. But you can assure them they will be better off materially after you are initiated. Anyway, now I do not know what to do with you. Shall I wait till you get sanction from your parents, or shall I initiate immediately? In my opinion, because you wanted permission of your parents, you should wait at least for such time when your parents will permit you. But if you are strongly desirous, then you can disregard your father's desire and make advancement in Krishna Consciousness. On hearing from you I will do the needful.

Letter to Upendra -- Moundsville 29 May, 1969:

I am in due receipt of your letter dated May 27, 1969, and I have noted the contents. I do not know what I can do in these legal matters. You try your best in consultation with Tamala Krishna. I think that perennial watch-dog is playing some mischief. But the best thing would have been to change your location to the church. In the church there is everything as required by the law. So best thing is to consult Tamala Krishna and occupy the church. That is my opinion. You can give your statement to the authorities that it is a private temple, not many people come in cars, so there is no necessity of parking places; and some two or three people only come to the feasts and temple meetings. It is a private temple. Another possibility is that Ananda may be called from Vancouver to help you in maintaining the church in Seattle. You may correspond with him in this connection. Or else if you feel that Vancouver may be a nicer place, then you may join Ananda there. Please keep me informed as to your progress in this connection.

Letter to Rupanuga -- Los Angeles 8 August, 1969:

I beg to thank you very much for your letter of August 3rd, 1969, and I have noted the contents carefully. In further reference to your question about the form of the spirit soul of the conditioned living entity, there is a spiritual form always, but it develops fully only when the living entity goes back to Vaikuntha. This form develops according to the desire of the living entity. Until this perfectional stage is reached, the form is lying dormant like the form of the tree is lying dormant in the seed. Regarding the higher school of theology, according to the Vedic system it is not at all difficult. The students are taught by the Spiritual Master, or the teacher, and the students themselves go from door to door for begging alms, and because everyone's son is in the asrama, nobody declines to give alms. So there is no financial difficulty at all; but I do not know what to do in your country. There are so many laws. We have to adjust things to the circumstances. I think as soon as our institution becomes formal, as Tamala Krishna is doing through the lawyer, it will be easier to start a theological school.

Letter to Govinda -- London 9 December, 1969:

Regarding translation work, I am very glad that Monique is very enthusiastic, but I do not know French. I have consulted persons who know the French language, and they do not very much appreciate her translations. So what can I do? The best thing is that she may go on translating and send her articles to Montreal in care of Gopala Krishna Brahmacari. She may similarly contact Janardana at Damberg, 6 Rue Michelet, 94 Fontenay-s-Bois, FRANCE.

1970 Correspondence

Letter to Acyutananda -- Los Angeles 11 April, 1970:

Regarding long visa, as you say that you can arrange or advise how they shall apply for it. Sriman Nanda Kumar Brahmacari and Jayapataka Brahmacari are ready to start. So I do not know what to do in this connection. I do not think that writing to Madhava Maharaja for their accommodation from here will be right thing. Better verbally you can ask him whether he will allow two other Brahmacaris to stay there.

Letter to Bali-mardana, Upendra -- Los Angeles 10 May, 1970:

I can understand very well that Upendra is feeling very much disturbed on account of Citralekha's absence, it is quite natural, but what can I do? I have arranged for $500 also, but the Australian Immigration detained her for a technical reason. This is already informed in detail to Upendra by Madhudvisa, as I understand. So this is the position.

Letter to Damodara Maharaja -- Los Angeles 13 May, 1970:

So I do not know what to do in this connection. The money is there, the sanction is there, the land is there, and still if it does not take place, I shall understand it that this is not the desire of Srila Prabhupada. In the meantime, I have also advised my previous son, Sri M.M. De, to see you in this connection, and if possible to purchase the land in his name for the time being. So if he sees you, then please help him in purchasing the land.

Letter to Jagadisa -- Los Angeles 9 July, 1970:

"Man proposes and God disposes." That is the sum and substance. But as a pure devotee of the Lord you should not propose—simply accept His proposal and surrender unto Him. So far the conditioned soul is concerned the same opportunities are there, but if he does not take advantage of the opportunity to elevate himself to Krsna Consciousness and chooses to misuse his independence for taking the opportunity to enjoy some material happiness, then he will remain conditioned as the Lord will allow him to fulfill those desires. The opportunity is always there, just as we are offering so many ways to become Krsna Conscious, but if you don't take the opportunity what can I do. That is purposeful negligence of duty. The example may be given of a man who is sleeping. If he is actually sleeping, he may be wakened by various means, but there is no doubt that he must wake up. However, if a man is pretending to be asleep there is no way at all to rouse him up.

Letter to Syamasundara -- Los Angeles 19 July, 1970:

You are expecting to see me, but I also expected to see the London Rathayatra, but you made no arrangement so what can I do? So let us meet by Sankirtana. I also do not feel separation from my Guru Maharaja. When I am engaged in His service His pictures give me sufficient strength. To serve the Spiritual Master's word is more important than to serve him physically. Please try to open as many branches as possible in European countries.

1971 Correspondence

Letter to Mukunda -- Brooklyn 27 July, 1971:

I was so pleased to know that since Gurudasa had left London you had taken charge of our temple there, but later on you again left, so what can I do? I shall always pray that wherever you remain, you will continue your Krishna Consciousness and follow the rules and regulations. Now I am going to London very soon and after coming back I will be going to L.A. So you can come and see me at that time along with your wife and stay for some time. That will be very nice.

1972 Correspondence

Letter to Sri Govinda -- Jaipur 20 January, 1972:

If you and your wife want to have children for raising them in Krishna Consciousness, and if you are prepared to take the full responsibility for delivering them from the clutches of birth and death, then I have no objection. I have allowed my disciples to marry as a concession for having household life, because you American boys and girls are accustomed to mix freely with one another, so what can I do? But brahmacari life or celibacy is better, because if the semina is saved it fertilizes the brain for sharpening the memory, and if there is good memory, our Krishna Consciousness becomes perfect: hearing, chanting, remembering—that is the process.

Letter to Rupanuga -- Sydney 4 April, 1972:

I had no intimation that you all GBC members have met and decided such big big issues without consulting me. So I have issued one letter in this regard to all of you and you may take note that I consider that both the meeting and the resolution is irregular and immediately there should be no change. Again, I am so much burdened by this administrative work that I feel great difficulty. I was very anxious to return to my Los Angeles home to sit down for translating work. But if you all, my right-hand men, are doing things without consulting me and making such big big changes within our society without getting my opinion and the opinion of all the GBC members then what can I do? I am so much perplexed why you all had done this. I have appointed originally 12 GBC members and I have given them 12 zones for their administration and management, but simply by agreement you have changed everything, so what is this, I don't know. You mentioned that you are taking great help from Atreya Rsi, but Atreya Rsi is not a member of GBC nor has he any position in my scheme to manage the whole society. And I am wondering what is Hamsaduta's idea to leave Germany and take larger position of power in the United States? I have just sent him one letter wherein I have told him to remain permanently in Germany and the German language countries. This is his best field, and I do not think that we shall change any of our managers throughout the world except as I shall direct.

Letter to Sankarasana -- Los Angeles 13 June, 1972:

I am in due receipt of your letter dated June 6, 1972, and I have noted the contents. As for your question regarding the children, what can I do? I am not a teacher. You should ask Satsvarupa on all of these matters, he is the GBC, so everything small and big should be referred to Satsvarupa. First, you should ask the president in charge how to answer these questions. I am feeling the inclination for retiring into the background and simply translating my Srimad-Bhagavatam, therefore I have delegated this GBC to manage everything and give me relief. So they shall give you all good guidance, and if there is anything further to know, it is stated that if one is always fully engaged in the devotional service of the Lord with full sincerity of attitude, beginning with the tongue, that Krishna will Himself appear to the devotee and all questions will be answered personally by Him. Of course, if there is some very urgent matter, I am always happy to hear from my beloved disciples.

Letter to Jadurani -- New Vrindaban 4 September, 1972:

The spiritual master accepts the sinful activities of his disciples from the first initiation. I may give initiation very easily, but what can I do? I am prepared to go to hell for service of Lord Caitanya.

Letter to Krsna dasa -- Dallas 9 September, 1972:

I beg to acknowledge receipt of your letter from Fresno dated September 6, 1972, and I have noted the contents carefully. You may know it that I am eternally your guide, but if you don't accept me as your guide what can I do? Unfortunately, if my disciples do not take my guidance, what can I do? By bad association it so happens, so I remain silent. I see the pricks of maya. When you went to Europe last time, I was hopeful that you would organize in Sweden. You have got the capacity to do that, you are one of my old disciples and you have proven your abilities to organize things very nicely. You went to Germany and organized very nicely. I know you have got that capacity. Why you have come back? You could have organized Sweden very gorgeously. You are very intelligent and also your wife is intelligent. Formally you were alone, now you are assisted by your good wife. Husband and wife equal double strength. You can do nicely anywhere. You know very well how Gurudasa, Mukunda, and Syamasundara. organized the London center with great labor and hardship and now it is one of the first class temples. Syamasundara. induced George Harrison to cooperate with us and he paid us nineteen-thousand dollars for Krsna Book. So there are so many works, if someone wants to work there are so many things. So eternally I want to remain your guide provided you want to accept me.

Letter to Bali-mardana, Pusta Krsna -- Los Angeles 18 September, 1972:

Now you are my elder disciples and both of your are sannyasis and also advanced in Krsna Consciousness, so these questions should not arise amongst you again and again. That means everyone is not conscientious. These things are not new to you, why do you continually ask these questions? The GBC authority must be accepted under all circumstances, not that there will be fighting amongst you. This fighting spirit will destroy everything, but what can I do, you American and European boys are trained up in this fighting attitude. Now put it aside and simply work cooperatively for spreading this movement all over the world. The standards I have already given you, now try to maintain them at all times under standard procedure. Do not try to innovate or create anything or manufacture anything, that will ruin everything. Simply do as I am doing and be always serious and sincere to serve Krsna, and He will give you intelligence how to do everything.

Letter to Purnaprajna, Madhavananda -- Vrindaban, India 23 October, 1972:

I beg to acknowledge receipt of your letter dated September 25, 1972, only just now forwarded by our Los Angeles center. Do not worry, I have asked Bhavananda to return to Calcutta, and he should be returning there soon. If there is any slip in enthusiasm, then how things will go on? I have seen in Bombay everything is deteriorating, simply because this enthusiasm is lacking. Enthusiasm and patience, these things required first. But if we are not able to maintain, how we shall expand further? There must be regularly classes and reading books, chanting 16 rounds, going for kirtana, like that. This is our programme for enthusiasm, if you do not follow it, what can I do? If you are supervising in Bhavananda's absence, you must see these things are going on, that everyone is strictly observing these practices, then there will be no lacking for anything.

Letter to Yadubara -- Vrindaban 11 November, 1972:

Thank you very much for your letter dated October 30, 1972, and I am very much pleased to hear that things are going nicely in Bombay, so far the printing of books is concerned. Now the problem is half solved. Now you are printing books, and you have got many books from America, but how shall we distribute them, that is the point? Harikesa has told me that no one is there who can distribute, and there is no scheme for distributing, so why we shall attempt printing and importing so many books if there is no distributing? What is your plan in this connection? I have also received report that there is some difficulty for maintaining the devotees peacefully, so that they may not fall sick and lose hope. So if there is shortage of money for maintenance, I have no objection if you divert some of the money from advertisements collection to improve the sanitary and health conditions. But most essential thing is, if you improve the preaching programme, automatically everything else will improve, Krishna will give you all facilities. So I think there is plan to have each night one outside engagement for preaching and holding kirtana. That is very good proposal. But do not neglect also our own programme at Juhu. That should be improved progressively, not decreased. Now only a few men come. But when I was there thousands were coming daily. Why the standard has fallen down? If you become lazy in your spiritual life, everything else will deteriorate. We are not interested in big, big buildings, no. That was not my plan for Juhu. I simply want to engage everyone in the service of Krishna, that's all. And that means preaching. So if the preaching work has stopped, what can I do? In that case you must expect there will be so many troubles. So try to improve your preaching work, distribute all the books, and print more, and in this way, Krishna is the husband of the Goddess of Fortune, you will get as much money and as many big buildings as you need for spreading Krishna Consciousness movement, without any doubt.

Letter to Bali-mardana -- Hyderabad 18 November, 1972:

I beg to acknowledge receipt of your letter dated November 2, 1972, along with photos of a new building you have seen, but I did not yet receive the floor plans as you promised. So far advising you in this connection, what can I say? Now you must be able to judge these things as you have got experience and you are there, what can I do from such distant place? If you think it is nice, then try for it. But one thing is, there is no residential place, so what is the use? But if that can be arranged somehow there is no objection. We are not so much after big, big buildings, we are interested to preach only. But if such building will enhance our preaching work and not distract us from the main business, then it is nice. But you must determine if it will be easy task to raise so much money, not that we shall have to labour so much just to get money and after for maintaining, so much so that our spiritual life becomes neglected, no. Real business is to spread the message of Lord Caitanya throughout the world. But if we are able to get the place in downtown centre of New York City, that is the most important location in the world, and from that place we may broadcast Krishna Consciousness all over the world. You are the first-class business brain, so if you can get that place without too much difficulty, that will be a very great asset for preaching. So far the money you have loaned to London, they are trying for some other places, and you are also trying, so whichever of you requires the money first, then you may utilize as necessary by mutual agreement. For the time being you may leave the money in London bank, and if you need, they will send.

Letter to Bhanutanya -- Hyderabad 18 November, 1972:

Now the thing is, children should not be beaten at all, that I have told. They should simply be shown the stick strongly. So if one cannot manage in that way then he is not fit as teacher. If a child is trained properly in Krishna Consciousness, he will never go away. That means he must have two things, love and education. So if there is beating of child, that will be difficult for him to accept in loving spirit, and when he is old enough he may want to go away—that is the danger. So why these things are going on _ marching and chanting japa, insufficient milk, too strict enforcement of time schedules, hitting the small children? Why these things are being imposed? Why they are inventing these such new things like marching and japa like military? What can I do from such a distant place? They should run and play when they are small children, not forced to chant japa, that is not the way. So I have given you the guiding principles, it is not that I must be consulted with every small detail, that is the business of the in-charge, but if no one is there who can manage in the right way, what can I do? Now if you have got the right idea how to do it, you may go there again and take some responsible post for correcting the situation, that will be your real duty, not that there is some disagreement and I go away disgusted, no. That is not Vaisnava standard. Standard should be that, never mind there is some difficulty, my spiritual master has ordered me to do like this, now let me do it, that's all.

Letter to Jayadharma -- Ahmedabad 13 December, 1972:

So far your question, how far should the orders of my duly appointed officers like GBC, etc., be obeyed and followed, the answer is that they must always be followed exactly as he says. Have you not heard me on this point? Why these questions are repeated again and again? This individual begging must be stopped. So many questions, it's not good at all. This question-begging is going on, even some of the important men are doing like that, that I know. So how I can say your question from here? I do not know what you are trying to do by such question. Of course, my authorities and so-called officers, they sometimes also order in such a way that everything becomes topsy-turvy. So you may write to me your grievance—what can I do?—but meanwhile you must follow him exactly whatever he says. If there is complaint, I can make adjustment later. But first of all you must without hesitation obey. It is something like the appealing to the higher court if one is not satisfied by decision of the lower court.

1973 Correspondence

Letter to Kaliya Krsna -- Bombay 31 March, 1973:

You have committed a very grave error. I am depending on you leaders for the future of our Society, yet there is all this interest in illicit sex life. this is causing me heartache worrying how things will go on. What can I do? I have given you all instructions, why you cannot follow them? Now you are supposed to be a responsible devotee, and this situation must be rectified, it is bad example for others. You have begged for my blessings and I give them to you because you are my spiritual son and I have taken responsibility for engaging you in the service of Krsna. But I think you can from now on follow the regulated restrictions strictly and refrain from any sex life at all, that can be your austerity.

Letter to Giriraja -- Los Angeles 1 May, 1973:

I am in due receipt of your two letters dated 25.4 and 26.4 and have noted the contents carefully. I have noted that you have said about there being new law that licensee is tenant or owner. I do not know what to do on this, but the fact is that we are the proprietor. In the contract it states that we must pay Rs. 2 lacs and within the first year then the conveyance must be given, the another Rs. 2 lacs the next year thereafter up to 14 lacs being paid. So the first 2 lacs they've already taken from us, so the transaction is completed. Tactfully they did not give us the conveyance. So now they have given neither conveyance or returned our money, but the deal is completed. So when they shall give the conveyance, then we shall pay the balance.

Letter to Jagadisa -- Bombay 18 October, 1973:

Regarding the management of the Ottawa and Regina centers try to train them. We have to train sometimes. Whenever there is something extraordinarily wrong, you can remain there for sometime. You should rectify, but not reject. Members are coming to join us to be rectified, not to be rejected. So, try to rectify the incorrigible, and if not possible, then change. What can we do?

Letter to Karandhara -- Bombay 19 October, 1973:

Unless everyone of us sticks to the regulative principles of chanting, there is no other alternative than fall-down. That is a fact. I repeatedly say this, so if people do not follow, what can I do?

1974 Correspondence

Letter to Bhurijana -- Bombay 3 May, 1974:

It comes as a shock to me that you have stepped down from your duties as president of our Hong Kong center. Your move is not satisfactory to me, but what can I do? If you are persistent about your desire to leave you are free to act on your own. You are actually the experienced man for Hong Kong; you were constructing a temple according to our last letter, getting ready to publish Chinese publications, organizing the Chinese boys and conducting childrens' classes.

Letter to Sri Pannalalji -- Bombay 16 May, 1974:

This means the bhakti marga is the only religion. Sa vai pumsam paro dharmo . . . (SB 1.2.6). Sarva dharman parityajya mam ekam saranam vraja (BG 18.66). Our Krsna Consciousness movement is to accept the Supreme Personality of Godhead Krsna as the Supreme Being and act everything for His satisfaction only. We do not accept the principle of as many gods as one can imagine. God is one and He cannot be imagined; He is fact. Of course, sometimes we feel a little difficulty preaching this cult in India but we do not feel such difficulty outside of India. Although Indian people are by culture God conscious yet on account of vigorous preaching of the Mayavadi philosophy that god is impersonal and can be imagined in anyway by the fertile brain of a person as he likes, the whole Mayavadi philosophy is based on this imagination. We don't imagine God. Krsna is not imagination. He presented Himself 5,000 years ago as He is, and we are presenting Krsna as He is. We are presenting Krsna's philosophy and teaching as it is and what can we do more? But this process of presentation has become fortunate and we have become successful. I do not wish to change the process. I hope you will appreciate this process of preaching to please the facts as they are confirmed by all Vaisnava acaryas. We are publishing our books thoroughly on the basis of this philosophy and recently the report is that in highly educated circles of scholarly people in the universities they are taking interest very rapidly in our Krsna Consciousness movement. Here is an excerpt from a recent letter from our propaganda office: "Yale University and Temple U. have now ordered 60 volumes of your Divine Grace's Bhagavatam set, and Yale also ordered 12 volumes of your Divine Grace's Caitanya Caritamrta set . . . Professor McKinnon of St. Joseph College in Philadelphia is planning to have the college order the entire set of Bhagavatam. . ."

Letter to Karandhara -- Los Angeles 14 July, 1974:

Regarding the temple not being finished on time, that is your responsibility. What can I do?

Letter to Hamsaduta -- Vrindaban 12 September, 1974:

I made the GBC to give me relief, but if you do like this, then where is the relief. It is anxiety for me. This is the difficulty, that as soon as one gets power, he becomes whimsical and spoils everything. What can I do? If anything has to be changed, that can be decided at the annual GBC meeting, but not whimsically.

Letter to Yasomatinandana -- Bombay 2 December, 1974:

I have also received a letter from a diseased man, but what can I do? Please read the letter enclosed.

Letter to Gargamuni -- Bombay 12 December, 1974:

So what I can do? Brahmananda Maharaja informs me that Jayatirtha told him on the telephone that the money was sent. So you have to check with the bank why it is not yet received. But why the work should be stopped?

Letter to Satadhanya -- Bombay 12 December, 1974:

Regarding the construction you have not mentioned anything about the gate. I want that the gate should be there. The gate should be constructed before the wall is constructed. It is very nice that the work is progressing by having a hired man instead of a contractor. This is proper method for us. Gargamuni Swami has telegrammed that work on the kitchen has stopped and that money from Jayatirtha has not come. But Jayatirtha has told Brahmananda Swami that it was already sent. So what can I do? Anyway the work should not be stopped. This is not good.

1975 Correspondence

Letter to Bhagavan -- Tokyo 27 January, 1975:

Please accept my blessings. I am in due receipt of your telegram reading as follows (dated Jan. 25th, 1975): NEED SANCTION LETTER FROM PRABHUPADA FOR MANAGING OTHER EUROPEAN TEMPLES FORWARD TO PARIS GERMANY—BHAGAVANDAS. So far our movement is concerned, actually it is not a so-called religion movement. People throughout the whole world are more or less disgusted with the man-made religious systems. Therefore the government of different states is gradually banning the preaching of religion. People in general also think that this is also another type of so-called religion. So, gradually, they will take steps for banning our propaganda also, unless we present our system very scientifically based on philosophy. Of course, by Krishna's grace, the higher learned section is appreciating our books. That is the only hope for pushing on. But, I am very much depressed by the recent incidences in Germany. It is now evident that some of our top men are very much ambitious and there has been so many fall-downs. In his last letter, Hamsaduta said as follows: I am exhausted, my brain is exhausted, I do not know what to do, so you can just tell me what I should do and I shall do that . . . I cannot understand your mind or actions, I do not know what you divine grace wants, or what you want from me. So, at this moment I am just going to sit and chant till I hear from you, because everything till now has come out wrong, so please just instruct me what to do. Sorry to be the bearer of bad news again. Please forgive me, I am so helpless and spiritually weak. Please save me. What more can I say, please save me. In India you said, "Every rumor contains a grain of truth." So the police, the karmis, newspapers must also bear a grain of Truth. I feel discouraged now. All my godbrothers and your Divine Grace are dissatisfied with me, so I have lost my enthusiasm.

Letter to Kusa -- Honolulu 3 February, 1975:

I have studied your situation carefully and I encourage you to live in the temple in the association of fixed up devotees who are following my teachings strictly. If your husband cannot follow our principles properly, you are not to think that you should let that hamper your spiritual life. You should stay with us and cultivate spiritual life peacefully under Krishna's protection and care. If he is not interested in spiritual life, let him do as he pleases. I have given all of my disciple instructions to follow for making spiritual advancement, but if they do not have the desire to follow, then what can I do? Anyone who is unwilling to follow our regulated principles, you should not live or associate closely with such a person.

Letter to Jamuna -- Perth, Australia 11 May, 1975:

I am in due receipt of your letter dated March 28, 1975 and have noted the contents. Your husband recently came to Delhi and Vrndavana and he has sold so many properties of ISKCON through the Mukutwalla. His only business is to acquire money. He is collecting money like anything and is not contributing to the society. So what can I do? I did not say anything to him. I am simply praying to Krishna for his welfare.

It is good that you are now living separate from him. Wherever you live, you can follow the regulative principles and my instructions along with chanting. That will make you happy. Do not deviate from the path I have chalked out for every one of you.

Some years ago, in San Francisco, both you and your husband wanted to live in Vrndavana and I was training both of you to take up the charge of Vrndavana center very expertly. Unfortunately, both of you fell victim to sense enjoyment and now both of you are fallen from the service especially your husband. So what can I do? But if both of you again come to your consciousness, Krishna consciousness, Krishna can lift you again from the fallen condition. That much I can assure you.

Letter to Jamuna -- Perth, Australia 11 May, 1975:

Anyway, the Vrndavana opening ceremony was performed very gorgeously for 7 days. The Governor of U.P. participated for 2 days. There was a big crowd all the days and it was a grand success. The total expenditure for the opening ceremony was about 60,000 rs. or more and I was feeling your absence. Your husband was present, but his business was different. Anyway, what can I do? I can simply pray to Krishna for revival of your old Krishna Consciousness.

Letter to Radhavallabha -- New Delhi 21 August, 1975:

I am in due receipt of your letter dated August 15, 1975 and also the copies of the Vyasa Puja book. It is done nicely, but why it is mentioned my 79th birthday. It is my 80th birthday. That is correct. You do not know this? One of the GBC articles says 79th birthday. Big GBC man, so many editors, and it is not detected? You are all mudhas, what can I do? Anyway it is better to remain a mudha before your spiritual master. Just like Caitanya Mahaprabhu, He said that My spiritual master saw Me as mudha.

Letter to Ramesvara -- Vrindaban 15 September, 1975:

You have written: "The BBT is capable of keeping up with Prabhupada's pace at this time and we humbly request all devotees to respect Prabhupada's desire to fulfill his dreams of publishing and distributing thousands and millions of volumes of Srimad-Bhagavatam in Twelve Cantos all over the world by not disturbing him at this time with problems and decisions that can be made by his direct representatives, the GBC Secretaries." Yes, this is wanted. I want to increase my work. Brahmananda Swami and Gopala Krishna were suggesting that I go to some other place in India, but if Tamala Krishna flies 10,000 miles to lodge some complaint against Jayatirtha what can I do? If you all leaders cannot work together, then how can you expect the others to cooperate with you? Differences may be there, but still you have to cooperate together, otherwise where is the question of my being relieved of so many problems and decisions?

Letter to Hamsaduta -- Ahmedabad 29 September, 1975:

Regarding your dealings with Bhagavan dasa, when two GBC's are concerned, the whole GBC must consider. What can I do? I have appointed the GBC not to fight amongst yourselves but to manage. If there is fighting then how will you manage? So the whole GBC committee. must decide if there is fighting.

Letter to Ramesvara -- Bombay 7 November, 1975:

Another thing, why are you always calling on the telephone? Are you such important men that you have to call all over the world? We are poor men sons, what can I do? But, why are you always calling on the telephone?

Letter to Kirtanananda -- Bombay 10 November, 1975:

I am in due receipt of your letter dated September 24, 1975 together with your check for $1,111. I thank you very much for it. I was thinking that Kirtanananda Swami is angry upon me because I did not go to New Vrndavana, but what can I do? They are dragging me in so many places and it was arranged for me to see Indira Gandhi, the Prime Minister of India. Therefore, leaving aside all other programs, I had to come here. Of course it has become a little effective because since then the government of India is not considering us an enemy, but they are giving us more and more facility to extend the visa. Then again I had to go to Mauritius, South Africa and East Africa. In Mauritius for the first time in my life I had to meet a very disastrous type of motor accident. We were four in motor carriage, the driver, Brahmananda Swami, Pusta Krsna Swami and myself. The driver was especially injured and we got a little bruises and cuts. Anyway, I have come to Bombay on November 3rd. Here the temple construction is now being undertaken seriously and we are looking after things.

1976 Correspondence

Letter to Kirtiraja -- Bombay 11 January, 1976:

You ask what you should do about your wife and child. What can I advise if your wife doesn't want to take inconvenience. Preaching means some inconvenience. There is no reason why you have to be settled in one place. The actual education of a child doesn't begin until five years. Before that the child is free. Thereafter, the child may be sent to Gurukula in Dallas. This is the Vedic system.

The most important aspect of our preaching is Kirtana. Induce the people to chant, that is the only thing. Then everything else will follow. The goal is to make devotees and books; both are required. Distributing the books will make devotees. To make a devotee means to make someone purified. Reading the books will purify the intelligence. A purified heart and mind means Krishna Consciousness.

Don't try to become big very fast. That is not possible. Go slowly.

My advise is that you and your wife should preach together. But your wife doesn't like this so what can I do?

Letter to Dhrstaketu -- New York 17 July, 1976:

Concerning the Vedic statements, if you do not know, what can I do? You have to know it otherwise why do you speak something about what you do not know. If you have heard from the Bhagavatam or other Vedic literatures, what do you want to know more? Have you seen the different inhabitants on the different planets? We have to hear from the authoritative scriptures and accept it. That's all.

Letter to Shasta -- Vrindaban 2 November, 1976:

Regarding Sukadeva, it has been found that he has got a substantial amount of money in private bank accounts. Perhaps you do not know this. He has caused a great difficulty in the management of our Honolulu temple. Of course Gurukrpa has got to handle the situation nicely, but what can I do from here.

Letter to Ramesvara -- Vrindaban 7 November, 1976:

I understand that due to this incident we are now voted out of our Evanston temple by the city council, and that in San Diego we have been stopped from purchasing one building. Now, this Mr. Yanoff is creating a very bad impression of our movement. What is our gain? These things should be done legally not whimsically. If the father is victorious in the courts then what can we do? Our business is not to kidnap. People must come voluntarily. It is always voluntary. Krsna is offering the chance to go back home, Back to Godhead, but He leaves the choice up to the living entity.

Letter to Giriraja -- Vrindaban 25 November, 1976:

What we have discussed is printed in Caitanya Caritamrta. How can we rectify? We can't rectify what is written in Caitanya Caritamrta. We have no bad feeling or disrespect for Vallabhacarya. We consider ourselves the most obedient servants of Vallabhacarya. The exchange between Lord Caitanya and Vallabhacarya was on friendly terms. This was raised in connection with supporting the position of the acaryas. The real point is that Sridhara Swami is still being criticized by you in the following words, ". . . and has shown specifically the nature of the error committed by the previous Commentators including Sridhara Swami . . . Sridhara Swami . . . was never regarded as a Master . . ." So, this criticism of Sridhara Swami was as much intolerable for Caitanya Mahaprabhu as His criticism upon Vallabhacarya is intolerable for you. Such kind of friendly criticism you'll always find among learned scholars, but that does not mean any ill feeling with one another. So, as you can criticize Sridhara Swami in the above words, what is the wrong if in the same spirit the supporters of Sridhara Swami criticize you. There is an English proverb spoken by Lord Jesus Christ, "Judge not others lest ye be judged." So, the conclusion is, as we learn from Caitanya Caritamrta, that in the beginning Sri Vallabhacarya criticized Sridhara Swami and then Sri Caitanya Mahaprabhu criticized Vallabhacarya. So what can we do now after 500 years? Recently some criticism has appeared in the Illustrated Weekly also. So, such things will go on in this world, but that does not mean we have got any disrespect for any Vaisnava acarya.

1977 Correspondence

Letter to VARIOUS -- Unknown Place Unknown Date:

I have no objection to paying you something monthly for doing the Hindi translating work, thereby freeing you to devote your time 100% in this way, but I am hesitating for one reason only, that it is the common understanding of Krsna Consciousness or the science of devotional service rendered to Krsna that we shall serve Him spontaneously and without any desire for compensation for our service. Our service to Krsna is voluntary and we are interested only that He shall be pleased, not myself. Therefore the advanced devotee is ready to serve Krsna under all conditions of difficulty or scarcity, never mind other things, because he knows in his mind that by giving his full attention and energy to Krsna, that the Supreme Personality of Godhead will not disregard this and make him to suffer. No, Krsna is not like that. If He sees His devotee sincerely and seriously trying to serve Him, He is prepared to give His devotee anything and everything to mitigate any suffering conditions. That is mature understanding nd realization of Krsna Consciousness. Of course, I can understand that you are a married man, with wife and children, but so are many of my students, and what will they think if I give you money for your devotional service? But I do not give them any money? They will think something discrimination. "Oh, he is Indian boy, therefore Prabhupada is giving him some special favor," like that. I do not want to set such example. It is not that I cannot pay you, I am easily able to pay you, and I am willing to pay you in principle, only I do not want to create any example which may be mistaken by other students. So under these circumstances, if you do not want to give your time and energy full time for translating and editing the Hindi work, unless there is some compensation of money, then what can I do? All of these American and European boys and girls, they have had enough of money, they are sons of millionaires and rich men of America, still they do not ask me for one farthing for their work. They could go out and make thousands of dollars a month as educators and skilled professional men, still they prefer to live with me and eat only a little rice from the floor, and sleep on the cold ground without cover, that is their advanced realization of spiritual life.

Page Title:What can I do? (Letters)
Compiler:MadhuGopaldas
Created:21 of Nov, 2010
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=61
No. of Quotes:61