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Wearing (Letters)

Correspondence

1967 Correspondence

Letter to Brahmananda -- Calcutta 14 October, 1967:

"Swami Kirtanananda has returned to the United States and is causing quite a stir among the devotees. Following his suggestions, we have stopped wearing robes and have cut off our flags. He said these appurtenances are too strange-looking to outsiders and only make it more difficult for them to consider chanting Hare Krishna. Swami Kirtanananda has said we must avoid appearing to be Orientalists if we are to have 108 centers in the US."

This is very much disturbing to me & has caused me much pain. Please therefore stop Kirtanananda from making his mental concoctions. Do not be misled by him. I have never advised him to act like that. If he is causing such disturbances he should not be allowed to indulge in such nonsensical activities. I have already written you to inform you that somehow or other he has become crazy; otherwise he would not have disobeyed me to go directly to N.Y. For the time being he has cut all link with me, therefore any instruction given by him is unauthorized & should at once be rejected. He has no right to dictate as he has without my sanction. Whatever is to be done will be executed when I return. He is too much puffed-up nonsensically therefore you should copy this letter & forward to all centers that Kirtanananda has no right to dictate anything to the Society in this way. I am very sorry that he is exploiting his present position as a sannyasi. I have no objection if members of the Society dress like nice American gentlemen; but in all circumstances a devotee cannot avoid tilak, flag on head, & beads on neck. These are essential features of a Vaisnava. Hope you are well.

1968 Correspondence

Letter to Balai -- San Francisco 12 March, 1968:

Householders may wear dhotis in the Temple, or as they like, but not of the saffron color. They may wear white, yellow, or whatever. Outside the Temple they may wear American gentleman's dress, with Tilaka, flag, and beads. It is not required to wear dhotis, as this society does not understand, so outside the Temple dress suit is more socially acceptable. If they so desire, for ceremony, they can dress in dhotis for Kirtana.

Letter to Aniruddha -- Montreal 16 June, 1968:

If a preparation is cooked all together, then offer all together. But if it is prepared separately, then the milk, the sugar and the cereal should be offered separately. But if the milk, sugar and grains are all cooked together, that can be done. (Everything should be prepared very carefully and cleanly within the groups of foods listed. And nothing should ever be eaten before offering to the Lord. Best thing is to prepare separately each preparation. No, food which has been offered should never be put back into the refrigerator with the unoffered foods, or brought back into the kitchen. You should prepare as much as can be consumed, and after offering, nothing should be put back in the refrigerator, or kitchen. Refrigerator should always be very cleansed and pure. Everyone should be careful to make only as much as they can eat; they cannot keep any leftovers in refrigerator. I know this is a practice in your country, but in the temples or at homes of any Krishna Consciousness persons, a person should not indulge in such unclean habits. If there is any food extra, that should be kept separately; and if there is a separate refrigerator, not within the kitchen and not having in it any unoffered foods, then you may have such special refrigerator for leftover prasadam. But it cannot be kept within the same refrigerator as the unoffered, unprepared foods. That cannot be. One should never eat within the kitchen, there is ample place to eat so why should one eat in the kitchen? Kitchen should be considered as good as the Lord's room, and nobody should wear shoes in the kitchen, smelling and tasting of foods being prepared for the Lord should never be done, talking within the kitchen should be only what is necessary for preparing the prasadam, or about the Lord, and dirty dishes (those taken from kitchen and eaten from) should not be brought back into the kitchen (but if there is no other place to wash them, then they should be put into sink and washed immediately.), hands should always be washed when preparing prasadam, and in this way, everything shall be prepared very cleanly and pure.)

What is the difficulty of enforcing these rules? They are rules, and they are simple rules, and must be followed. One must be prepared to follow the rules for Krishna. Otherwise where is the proof that he loves Krishna. And they are not very difficult to follow.

Letter to Satsvarupa -- Montreal 3 July, 1968:

Bali Maharaja may be shown as not more than 40 years old, very nice looking king, well dressed like the royal order, and with mustache and no beard. Sukaracharya should be wearing a Saivite tilaka, and also Maharaja Bali can have a Saivite tilaka, until after he meets with Vamanadeva, and then you can change Bali Maharaja's tilaka into a Vaisnava one.

1969 Correspondence

Letter to Hamsaduta -- Los Angeles 21 February, 1969:

So far as the bowing down in Deity worship, before opening the door you should bow down. Then turn on the light and bow down again. There is no restriction on bowing down. As many times as you can is all right. Of course, your clothes and under garments should always be as clean as possible. Guests and devotees need not be wearing woolen robes to be dancing around the deities. Regarding your question about guests being present at arati, you should have as many guests there as is possible for you to get to come.

Letter to Vibhavati -- Los Angeles 15 July, 1969:

Regarding your questions about sex life, the basic principle is that in executing Krishna Consciousness sex life should be avoided as far as possible, and it may be utilized only for begetting Krishna Consciousness children. This is the basic principle that should be followed as far as possible by all married individuals. During the period of pregnancy sex life should be strictly avoided. The basic idea of raising children as they are described in the Vedic literature is that from birth till the age of five years the parents may be very lenient with the child. From the ages six to ten they should tighten the discipline of their child, and from the ages of ten till the sixteenth year the parents should be as strict as a tiger with their child so that he will be afraid to be disobedient at all. Then after the sixteenth year the parents shall treat their child as a friend, and the child is allowed to gradually develop his adult responsibility and independence. Regarding your other questions, yes, you may wear any clothing that you find comfortable; no, it is not very good to use yeast in preparing prasadam. It is better to prepare bread in the process as you have seen done in the temple. I hope this will answer all of your important questions. I have also received one letter from Isanadas dated July 4, 1969, and his camp program sounds interesting. I am anxious to know what are your plans for going to London because now I understand they have facilities to accommodate you and your husband. So either yourself or Isanadas may write to me to inform me.

Letter to Subala -- Los Angeles 31 July, 1969:

Please accept my blessings. I am in due receipt of your letter dated July 26, 1969, and I have noted the contents with pleasure. I am glad to learn that the Philadelphians are quickly taking some interest in our Krishna Consciousness Movement, and you are simply standing on the corner wearing robes and the people come to purchase copies of Back To Godhead. So if you can continue in this way, letting them hear your chanting and selling Back To Godheads, then all success is automatically there. I remember that my Guru Maharaja would often send young boys out to sell literature of Krishna Consciousness, and if they would come back having sold only a few issues, Guru Maharaja was very, very pleased. Now you report that you have sold 300 issues of Back To Godhead in just a few days, so I know that Guru Maharaja is very, very pleased with your work. Actually, in all of our centers our Sankirtana Party and Krishna Consciousness literature is becoming more and more popular. Perhaps you have heard that Brahmananda has already made arrangements to increase the number of copies printed from 20,000 to 25,000. This is all very encouraging, so continue to increase your sales of Back To Godhead as far as possible. You are a serious worker, and Krishna will reward your efforts with success.

Letter to Gaurasundara -- Los Angeles 2 August, 1969:

Regarding the difficulties you are having because of the police stopping your chanting in the streets, when Subala was arrested in Philadelphia for this same reason the judge declared him as "not guilty" when he learned of the nature of our movement and the purpose of our collecting. Subala has testimonial of this "not guilty" verdict as declared by the judge, so if you think it will be of help to you in getting permission from the police for chanting on the streets, then you may write to Subala for a xerox copy of this testimonial. Regarding your order of BTG, on such matters you should negotiate with Tamala Krishna. But one thing is that we are now stepping up publication from 20,000 to 25,000 per month, so we must likewise step up our sales on Sankirtana Party. In Philadelphia, Subala has reported that simply by standing on the street corners wearing our robes, automatically many, many people come up to inquire and purchase BTG from them, and they are selling about 80 copies per day. My Guru Maharaja always stressed the importance of distributing this Krishna Consciousness literature, so try to do it as far as possible. Regarding your obtaining a new temple, and your idea for yourself, Govinda Dasi, Balabhadra and Turya dasa to go to Tokyo in December, on such matters you may consult with Tamala Krishna in Los Angeles, because he has agreed to take charge of organizing this aspect of our movement. But I do not know how you are planning that the Hawaii branch will be maintained if so many important members leave for Tokyo. Just today I learned that in about one month Sudama and Bali Mardan will be leaving to begin this Japanese center, and Sudama has already arranged for free tickets for them both. So you may open correspondence to discuss this with Tamala Krishna. My idea is that you may not divert your attention to Tokyo at this time. Your responsibility in Hawaii is very great, so make it well-established first of all. Then you may try for another center. For your selling BTGs there is no reason for you to be strained. Whatever you can do conveniently is all right. I have received information from the United Shipping Corporation that the Murtis are coming from Calcutta to Honolulu.

Letter to Robert Hendry -- Los Angeles 3 August, 1969:

Your question about not chanting while attending class is also welcome. I don't mind if you do not chant Hare Krishna Mantra, but if you kindly sit down while chanting is going on, and if you simply hear with attention, that will also act. Wanting to become Krishna Conscious is also as good as being in a state of Krishna Consciousness. There is no actual difference, but the difference is only just like the difference between green mangos and fully ripened mangos. The ripened mango is not a separate mango, but it is another condition of the green mango. So if the green mango is properly taken care of, it will surely come to the stage of the ripened mango. Therefore, as a mango, there is no difference between the two stages. So far as your dress is concerned, that is immaterial. But as a soldier you know that every soldier has got a uniform dress according to the army etiquette of regulation. Therefore, the army of Krishna Consciousness must have at least the tilak on the forehead in all conditions. For your business you can wear your naval service uniform; similarly, if you have tilak on your forehead as a soldier of Krishna Consciousness, you may not have so much objection, because it is essential. Your ideas are great, and your efficiency is laudable. The best thing would have been if you could come here and live with me at least for a week. We could have discussed it very nicely, so in the future you can become a great commander of the Krishna Consciousness soldiers.

1970 Correspondence

Letter to Govinda -- Los Angeles 8 January, 1970:

Your description of different fruits and flowers, especially mangos, are very attractive for me. Last year, when I went to your place, I was attracted more from the same description, but it was rainy season and there was not much of the local fruits and flowers available. Still, it was very nice to stay there and especially I was eating very nicely the squash vegetables daily collected from your compound. So, ultimately, Krishna's desire has to be fulfilled. Don't be in a hurry. You are engaged in more important business to organize the Hawaii center and I wish it may be converted into New Navadvipa Dhama. In Navadvipa Dhama there is a railroad station called Samudragarh, and it is said that sometimes the ocean was there. So, on the Pacific Ocean, if you can establish New Navadvipa, that will be a great achievement. I am sure your husband, with your cooperation, will be able to do it very quickly. When I was in London, I was wearing on your cloak daily because there it was severe cold. But this side is very nice. It is not cold at all. So when I get back the coat which you have sent to Boston, surely I shall utilize it properly.

Letter to Jayapataka -- Los Angeles 17 April, 1970:

Regarding the proper dress, Acyutananda has advised Nanda Kumar to embark the plane wearing western clothes but to be sure to disembark wearing a dhoti.

Letter to Himavati -- Los Angeles 30 July, 1970:

I beg to acknowledge receipt of a package yesterday which contained one set of Deity clothes. I have immediately got them on my Deities and They are wearing them and looking so beautiful. You have made the colors and clothes so nicely. I am very much pleased.

1971 Correspondence

Letter to Upendra -- Allahabad 27 January, 1971:

I am a little concerned, however, that you are being somewhat harassed in your activities by these so-called swamis. But do not be discouraged by their foolish talkings, we have got more important business. We do not judge the man by his dress, so we are not concerned with the color of our cloth as much as we are concerned to keep our conduct on the plane of pure spiritual life. Our Krsna consciousness is practically being accepted by all kinds of persons all over the world and there is no discrimination of types of dress. Generally Grhasthas wear white for the men and colorful saris for the women. While performing sacrifices, etc. they may wear yellow cloth which is considered auspicious. But you are always engaged in such religious activity in direct service of the transcendental Lord, so yellow garments are not inappropriate. In India our householder devotee men are all wearing white cloths and they all look very, very nice. You can do also if you like.

Letter to Nayanabhirama -- Bombay 4 April, 1971:

So far as posting articles in the state prison and corresponding with the inmates, that is nice program. If you can make good propoganda then everyone will become attracted to Krishna Consciousness. That is our mission. Yes, if the prisoners can give up their sinful activities, we can allow them to live with us. Otherwise, how it is possible? Our policy is to have shaven head, wear robes, chant 16 rounds of beads, follow the regulative principles, take prasadam only, etc. If they can follow all these principles then only it is all right. If a doctor prescribes a medicine and a diet and if the patient follows both, he will get well. If he just follows in part, then he may not. So all these principles must be followed in order to derive spiritual benefit. That is our method.

Letter to Rupanuga -- Bombay 9 April, 1971:

So far as "youth work" is concerned, it can be taken up, but our process must be followed strictly. Anyone may come but our process must remain the same. The men are expected to shave their heads and wear robes; they must attend classes, read our books, chant 16 rounds, attend arati, go for street Sankirtana, take prasadam only, etc. To have any separate institution apart from the temple, that we cannot do. Everything must be within the scope of our activities, then this "youth problem" can be solved. Our process is proven as the only effective means. If the government or any other organization gives up a place, then we can train up such youth in our own way and surely they will come out sane. That place given will be a temple. So the process remains the same, except on a larger scale. Not that there is a separate division of ISKCON to handle youth problem, but that we have a bigger temple to accommodate them is all, and then the people will see practically how we are doing the highest welfare work.

Letter to Jagadisa -- Bombay 11 April, 1971:

Please accept my blessings. I beg to acknowledge receipt of your letters dated 12th February, 5th and 25th March, 1971, respectively and have noted the contents carefully. So far as the "rehabilitation center" is concerned, such work can be taken up, but to have any separate institution apart from the temple is not possible. I have written Rupanuga in this regard as follows:

"Youth work can be taken up, but our process must be followed strictly. Anyone may come but our process must remain the same. The men are expected to shave their heads and wear robes; they must attend classes, read our books, chant 16 rounds, attend arati, go for street Sankirtana, take prasadam only, etc. To have any institution apart from the temple, that we cannot do. Everything must be in the scope of our activities, then this 'youth problem' can be solved. Our process is proven as the only effective means. If the government or any other organization gives us a place, then we can train up such youth in our own way and surely they will come out sane. That place given will be a temple. So the process remains the same, except on a larger scale. Not that there is a separate division of ISKCON to handle youth problem, but that we have a bigger temple to accommodate them, is all. And then the people will see practically how we are doing the highest welfare work."

Your report of temple activities in your zone is very much encouraging. In all those centers you should especially emphasize the book distribution program in schools, colleges, libraries, etc. That is most important program, so tax your brain how to increase it more and more and Krishna will surely help you. You write to say that the life membership program is going slowly there but that you are making many common members. That is all right. If no other members are available, then increase the number of common members. Any kind of member, as many as possible.

Letter to Laksmimoni -- Bombay 1 May, 1971:

Yes, at least once daily the Deity's clothes must be changed, in the morning. If the Deities are small, as they appear to be from the photograph, then they can be laid down in a bed at night. And they can be given nightgowns to wear before taking rest. That is nice. If there is time and facility then these things can be implemented. So far as bathing is concerned, it requires two hands and one tongue. In your left hand be ringing a bell and simultaneously with your right hand pour water. Chant Hare Krishna, Cintamani, Govinda Jaya Jaya, etc., like that.

Letter to Yamuna -- Brooklyn 21 July, 1971:

Yes, Krishna may wear dhoti: why not? So far as naming the Deities in London, that I will see to when I go there, sometime in the first week of August.

Letter to Satsvarupa -- London 14 August, 1971:

There is a story about one man, a cook, who bought a nice new pair of shoes. But all morning long he was in the kitchen cooking and so he couldn't wear his shoes. Similarly, all afternoon he was cooking. So what did he do? At night, when he went to sleep he wore the shoes. So these shoes are so nice, but I don't know when I shall be able to wear them. So when taking rest at night I shall wear them.

Letter to Govinda -- Delhi 20 November, 1971:

The Panca-tattva can all be golden. The Deity of Lord Caitanya is very nicely done so there is no need to change the color. Yes, Srivas Pandit has sikha. Vaisnava must have sikha. Advaita Prabhu has a full white beard. He was an old man. He was practically older than the father of Lord Caitanya. He was an elder gentleman in the town of Navadvipa, elder of the brahmana community. All should wear Tulasi kunti beads, not less than two strands. Three, four strands or my Guru Maharaja had five strands. Only Lord Caitanya and Lord Nityananda wear crowns and nosepins. Lord Caitanya and Lord Nityananda can be decorated with all kinds of jewelry. For Krishna Tulasi and Rama Tulasi the the worship is the same. There is no difference between Rama and Krishna. Both are the Supreme Personality of Godhead. Simply they are expansions of the same Absolute Truth.

1972 Correspondence

Letter to Chaturbhus -- Bombay 21 January, 1972:

Lord Caitanya may have long hair in his early grhastha life, but that does not mean that we should imitate Lord Caitanya. Caitanya also had shaven head and sikha. The important thing is that we follow the regulative guidelines as laid down by great saints and acaryas in our line, and so it is recommended that we wear clean-shaven heads. but there is no hard and fast rule in this respect. If it is practical to grow hairs out, that can be done. But it is not that we may imitate Lord Caitanya by growing big hairs.

Letter to Govinda -- Madras 12 February, 1972:

Regarding the Panca-tattva deities, the pictures you have sent are very nice. Because they live in Bengal, dhoti, shirt and chaddar are the standard dress, and if they are dressed in this style with different colors, that is nice. They should normally always be dressed in dhoti, but if occasionally you dress them in skirt-dress outfit, that can be also. They may all five wear jewellery, why not?

Letter to Bhakta dasa -- Sydney 9 April, 1972:

I have consented to accept Susan Tumminia as my duly initiated disciple, especially as you have recommended her because she never talks nonsense. That silence, or only speaking of Krsna-related subjects, is first sign of the advanced devotee, because a man or woman may be wearing something so that we might think, Oh, he is like this or she is like that, but we cannot really understand what a person is until they speak something words, then we can understand, Oh, this is nonsense, or, here is a devotee. Her letter follows.

Letter to Giriraja -- Tokyo 23 April, 1972:

You can have the gardeners decorate the whole land with flowers and if possible some fruits also. Have a boundary fence so that everyone cannot enter it. So far your hired Brahmin cook, since we have our prasadam distribution program this may be necessary, but he must be clean, no smoking, and he must wear kunti beads. As far as possible he must follow our principles.

Letter to Gurudasa -- Honolulu 13 May, 1972:

If we open a branch in Madras, actually there are so many poor children there. Spiritual education and food, that is proper. Simply supplying food is nonsense. Spiritual education means just to inject in their ears about our philosophy, externally they chant beads, wear tilak, without any discrimination of Hindu or Muslim or anything.

Letter to Himavati -- Los Angeles 15 June, 1972:

Please accept my blessings. I beg to acknowledge receipt of your letter dated May 30, 1972, and I have noted the contents. I don't know who has given you this idea of shaving your head and wearing white garments. In India only the widows are allowed to shave head. I have never suggested your husband to take to Sannyas, but we can discuss this matter further when we shall meet again in London for Rathayatra.

Letter to Bali-mardana -- Bombay 31 December, 1972:

So far the Macmillan business, as soon as you have got any information, you may send me. Yes, if it is enhancing our distribution of books to wear warm clothes like coat-pants in winter, I have no objection, you may wear them. Of course we may take money for Krsna using any method of beg, borrow and steal, but more advanced understanding of Krsna consciousness process is that by telling the truth in a very palatable way, that is the most successful system. Your mentioning Bangladesh feeding of refugees, of course we are feeding sometimes the local inhabitants, up to 1,000 persons on some occasions, but there is no organized program of feeding the refugees at Mayapur. In fact, so far I have seen, all the refugees from Nadia District have gone back to Bangladesh, there are no more refugee camps. So it will not be the truth to say to people like that, but I have no objection if they give more hearing such thing. Let them say, who will check us? We may tell any damn thing to induce people to give us money on Krsna's behalf, that is not the point. The point is that by saying lies, the less advanced neophyte devotees may become entangled or disturbed in their minds by it. Of course by their collecting more money and giving to Krsna, He will relieve them of all anxiety of telling lies. But not everyone is able to catch the big fish without themselves becoming wet. I am convinced that if you simply glorify Krsna and our books in the best descriptive manner, that anyone and everyone, no matter even atheist or otherwise, they can be convinced to purchase. Of course that is a great art and not everyone can do it, but gradually by practice of preaching in this way, striving to so much present a wonderful picture of our books to the people, gradually you will master the trick how to do it. Being the senior devotee there, you may give the younger students all good instruction and advice how to do this, but not for any reason shall we decrease the book sales and collection monthly over some small lying about Bangladesh or other things.

1973 Correspondence

Letter to Dhruvananda -- Bombay 4 January, 1973:

I do not know when I have said to anyone that Krsna should not wear anything black color, nor I know where I have given any permission to wear black color, but there is no harm if sometimes Krsna dresses something black. Sometimes in Vrndavana they dress Him in black.

Letter to Govinda -- Sydney 17 February, 1973:

Please accept my blessings. I am in due receipt of your letter dated January 31st. and I have noted the contents carefully. I thank you very much for sending me the nice monogrammed shirts and I am wearing them daily. I am thinking of you and your husband and of the nice devotional service you are performing and I pray that Krishna will give you more and more intelligence to continue in this way.

Letter to Jadurani -- Los Angeles 12 May, 1973:

In regards to your questions in the letter of May 8, Caitanya Mahaprabhu was going to see the temple of Visesvar and hundreds and thousands of people were following Him. He was chanting Hari! Hari! It was not on the bank of the Ganges. It was on a road. It was not a high road but very narrow. Lord Caitanya was a sannyasa should be depicted with shaven head and wearing a short dhoti with folded part in front.

Letter to Gunagrahi -- Mayapur 20 June, 1973:

Regarding your questions about Gaura Nitai Deity worship: Yes, it is all right Gaura Nitai may wear turbans as well as crowns. You ask what they may wear in the evening—they can wear different dresses or night clothing just as Krsna is dressed. Make a small symbolical bed and give Them rest in that way. Bathe the Deities mentally by mantra and not by pouring upon them.

Letter to Jadurani -- Calcutta 28 June, 1973:

There is not much difference in the robes of mayavadis and Vaisnavas, but they generally use a deeper color and we use lighter saffron. Lord Caitanya did not necessarily wear the mayavadi robes. He carried ekadanda, but that is covered by the cloth, they have one rod, we have four rods. But they look the same. Yes, Lord Caitanya carries a water pot. If you sincerely pray to Krsna, He will help you to paint quicker and better.

Letter to Jagadisa -- Bhaktivedanta Manor 23 July, 1973:

There is no objection to going in western clothes in order to distribute my books. It is not necessary that we always wear the robes, but we should always keep sikha and teelock. However, a wig or hat may be worn as you describe. We have to take whatever is the favorable position for executing Krsna consciousness. Do not forget our principles, but sometimes we may adapt such means in order to help distribute books. Somehow or other distribute books and if you can impress people a little to chant then it does not matter about your dress.

Letter to Naiskarmi -- Bhaktivedanta Manor 28 July, 1973:

Please accept my blessings. I beg to acknowledge receipt of your letter dated 3rd July. You are exactly correct when you write that Krishna has benedicted you with a first class husband. In Vedic society no girl was allowed to remain independent and unmarried. Independence for women means they become like prostitutes, struggling to capture some man who will take care of her. In this way the so called independent woman has to work very hard to make herself attractive by artificially wearing cosmetics—mini skirts and so many other things. Formerly the girl would be married to a suitable boy at a very early age, say six years old. But although a girl was married early she did not stay with her husband immediately, but was gradually trained in so many ways how to cook, clean and serve her husband in so many ways—up until the time of her puberty. So all the time there was no anxiety because a girl would know—I have got a husband, and the boy would know I have got this girl as my wife. Therefore when the boy and girl would come of age there was no chance of illicit sex-life. And the pychology is the first boy that a girl accepts in marriage, that girl will completely give her heart to, and this attachment on the girls side for her husband becomes more and more strong, thus if a girls gets a good husband—one who has accepted a bona fide spiritual master and is firmly fixed up in his service, automatically the wife of such a good husband inherits all the benefits of his spiritual advancement. So you are fortunate. Go on in this present attitude, serve you husband always and in this way your life will be perfect, and together husband and wife go back home—Back to Godhead.

Letter to Sudama -- Bombay 10 December, 1973:

Regarding what is a Vaisnava, Vaisnava means that when others see him, they will also chant Hare Krsna. So why not give them the chance of seeing by wearing the beads, tilaka, and sikha? You are not paramahamsa that you can do whatever you like. So my advice to you is that you remain ideal Vaisnava internally and externally, and everyone will respect you. Don't be agitated. They will come back because they are chanting maha mantra. You keep your standard and try to help them, but don't become influenced by them. Regarding the Deity worship, it must go on nicely. Govinda dasi was doing very nicely. Decorate with flowers and incense and have arati and offer bhoga.

Letter to Sons and Daughters of Atlanta -- New Delhi 14 November, 1973:

Please accept my blessings. I beg to acknowledge receipt of your letter dated October 23, 1973 with the silk chaddar. It is very nice, and just suitable for me. Here it is getting a little cold, being the winter season, so I am wearing it. So I thank you all for giving me this gift, and I pray for your ever advancement in Krsna consciousness.

Letter to Kadamba -- Los Angeles 8 December, 1973:

Please accept my blessings. I am in receipt of your note and gift of one ring. Just now I am wearing it. Because you have sincerely offered, I must accept on behalf of my Guru Maharaja although I am not worthy.

1974 Correspondence

Letter to Muralidhara -- Mayapur 7 March, 1974:

3. As far as wearing beards one class of men like Advaita Prabhu never wore clean shaven appearance but always had a beard. The other process is to be nicely clean shaven, by the barber. King PratapaRudra was a king so he should not wear a beard but mustaches.

4. Svarupa Damodara should look like a brahmacari. He should not have a beard.

5. In Panca-tattva everyone has an effulgence, but especially Lord Caitanya and Lord Nityananda

6. The Mayavadi sannyasis generally wear their dhotis up over their knees, and because Lord Caitanya took sannyasa from a Mayavadi sannyasi He is shown like that. So He is seen like this as a sannyasi.

Letter to Hamsaduta -- Bombay 7 April, 1974:

Between Mukunda and Madhavananda they are opposing camps and cannot cooperate, and Syamasundara is not even present. So go at once and do the needful. You may write to me at Bombay until the second week of May when I am leaving for Paris. At that time I intend to visit also Geneva, Rome and Sweden not staying for more than 4 or 5 days at each place, and then I will go to Germany and visit 3 or 4 cities. A Mr. Hans-Werner Erdman of D 8011 Baldham bei Munchen, Fichtenstrabe 11 visited me in Bombay and was very enthusiastic for my visiting Germany. He was wearing sikha and said he would make arrangement for my travel tickets and visiting prominent men. You can get in touch with him and if he is serious plan together my visit to Germany.

Letter to Syamasundara -- Bombay 8 April, 1974:

I do not know what makes the management take this attitude. If you can remove this restriction you will do a great service to the Gaudiya Vaisnava community. According to sastra anyone who wears tilaka and sikha and kunti over and above the Vaisnava dress or Vaisnava sannyasi must be accepted especially while chanting Hare Krishna mantra with bead bags. Kindly convince them and induce them to allow these Vaisnavas to enter Jagannatha Temple.

Letter to Niranjana -- Hyderabad 23 April, 1974:

You are asking what should your preaching work be now that you are attending the university. So the first preaching work is that yourself should become an ideal devotee. Lord Caitanya said that one should first make himself perfect and then attempt to instruct others. There is no point in telling another man to stop smoking if you yourself are smoking cigarettes. Even though you are mixing with all kinds of the student class at the university, you must strictly refrain from the four prohibitive sinful activities, and as an initiated student you must not let a day pass when you do not chant at least 16 rounds of Hare Krsna Mantra. If you can follow just these things nicely that in itself will be strong preaching by behavior. You should also always wear Kunti beads around the neck and wear the marking of tilak. People will inquire from you and you can tell them about Krsna Consciousness and sell them books also.

Letter to Govinda -- Bombay 30 April, 1974:

To you my advice is, because you are very intelligent and educated girl, you forget your relationship with Gaurasundara. Now you become mixed up in Krsna business and live like a chaste Hindu widow woman. There are many ideal young Hindu widows who do not dress nicely at all, do not comb the hair, and who take bath three times daily in the Ganges, wear white sari and are engaged 24 hours a day in chanting Hare Krsna Mantra. The vivid example is Visnupriya devi, Lord Caitanya's wife. When Lord Caitanya left home accepting the renounced order of life, sannyasa, at that time Visnupriya was on the summit of youth, 16 years old, but when her husband became sannyasi she also became greater than sannyasa. She was chanting her rounds on the beads and after one round she was collecting one grain of rice. In this way all day and night, as many rounds as she could finish, that many grains she would cook and eat. Just she how much austerity she underwent! Visnupriya is the incarnation of the Goddess of Fortune but to teach us how much austerity and penance she underwent, I think you should follow the footsteps of Srimati Visnupriya. You have good writing capacity, and good artistic ability. Now devote your life to chanting Hare Krsna and if possible write articles on Krsna Consciousness, as many as possible with your own paintings and send it for publication to BTG. Forget this nonsense Gaurasundara. These are all material relationships and have nothing to do with spiritual advancement.

Letter to Markandeya Rsi -- Bombay 1 May, 1974:

You have asked what is the origin of the black race. This is not an important question. Why should you be curious about the temporary body. If I am very interested in knowing about my clothing that I am wearing only temporarily it is not a very important thing. We have had many bodies which we change like sets of clothes; to be very absorbed in the present body one has, whether it is black or white or yellow is not the sign of a wise person or Krsna Conscious devotee. As to whether the personality of Kali was black, (African) may not have been so. After all, Krsna is black also, although His body, is different, He is sat cit ananda. So our inquiries should be on the point of Krsna not in references to the so called race or religion or nationality of this temporary miserable body.

Letter to ISKCON Artists -- Bombay 2 May, 1974:

2. Saci should wear a nice sari and nice ornaments, wearing vermillion on the part of her hair. She is dressed not like a queen but a well to do householder.

Letter to ISKCON Artists -- Bombay 2 May, 1974:

14. No, Siva should not be wearing a garland of skulls. Yes, he can be wearing a short dhoti. 15. They should all be standing around the fire at the sacrificial altar. Do not show the horse there. 16. Yes, although you may not know what Maharaja Prthu or Sita look like, they are present in your paintings due to your consciousness.

Letter to Pusta Krsna -- Mayapur 16 October, 1974:

I see in the photos of Gaura Nitai they are wearing lungis, but They wear dhotis. You have made it become a lungi.

1975 Correspondence

Letter to Anangamanjari -- Honolulu 28 May, 1975:

In your country, the Deity should not go without shirt. Gaura-Nitai may wear turbans. Nothing should be offered to Krishna unless it is prepared by the devotees themselves.

Letter to Dinanatha -- Vrindaban 7 September, 1975:

So I am coming there shortly and I will see how you are doing. I am glad to learn that one Moslem girl has joined. I do not know why there should be opposition from her community for wearing sari. In Bengal many Moslem women, they wear sari and there is no objection. Similarly, in other parts of India Moslem women, they wear sari and there is no objection. The fact that the Moslems are saying Hare Krsna to you on the street, that is your success. We do not care for Moslem, Christian, this or that. We see everyone as part and parcel of Krsna, and as such they should re-establish their loving relationship with Krsna. I hope this meets you in good health.

Letter to Nalinikanta -- Bombay 21 November, 1975:

I have read the clipping and you have also mentioned of the women wearing karmi clothes and going into sex movies and bars late at night for collecting. So this kind of canvassing should be immediately stopped.

1976 Correspondence

Letter to Harikesa -- Mayapur 7 March, 1976:

If the young people become very serious, if you find it is detrimental to have them wear dhoti and shave head, that is not necessary. Simply introduce the chanting and prasadam distribution and gradually they will be elevated to being Vaisnava. A Vaisnava is aloof from all material conditions of life, so even under such circumstances a Vaisnava will not feel inconvenienced. Kirtiraja should be returning to preach in Eastern Europe so you can work together to introduce Lord Caitanya's sankirtana movement in this part of the world.

Letter to Radhavallabha -- Vrindaban 7 September, 1976:

All of the sketches which you have sent to me while I am in India are approved. The picture of the Mohini Murti capturing the demons should take place outside on grass, there is no floor or walls. Prahlada Maharaja does not have a beard. Always avoid beards. It is not true that there are no shoes in Krsna lila, rather there are shoes except for the Vrndavana pastimes. But the shoes are of another quality, they are beautiful with jewels etc. On the battlefield they must wear shoes. The severed head of Rahu should look like the head of a demon, not round like a planet.

Page Title:Wearing (Letters)
Compiler:Visnu Murti, MadhuGopaldas
Created:17 of Mar, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=51
No. of Quotes:51