And in one universe there are millions and billions of planets. So there are millions and billions of suns and stars and moons in all this material world, but all this material world constitute only one-fourth manifestation of the whole creation. The three-fourths manifestation is in the spiritual sky. Now, this mad-bhāvam, one who desires to merge into the existence of the Supreme Brahman, they merge in the brahma-jyotir of the Supreme Lord. Mad-bhāvam means that brahma-jyotir as well as the spiritual planets in the brahma-jyotir. And the devotees, who want to enjoy in the association of the Lord, they enter into the planets, Vaikuṇṭha planets. There are innumerable Vaikuṇṭha planets, and the Lord, Supreme Lord Śrī Kṛṣṇa, by His plenary expansion as Nārāyaṇa with four hands with different names, Pradyumna, Aniruddha, and Mādhava, Govinda... There are many innumerable names of this four-handed Nārāyaṇa.
Want to enjoy (Lectures, BG)
Lectures
Bhagavad-gita As It Is Lectures
"How he could fight and kill the other side who are his kinsmen, who are nephews, who are brothers, grandfather?" This argument were being put. So that means he refused to serve Kṛṣṇa. That is material condition. He was thinking in his own terms. He wanted to enjoy the family members, the so-called nephews, brothers, that "If they are killed, then what is the use of my, this kingdom?" (break) ...but people thinks that I get kingdom I enjoy myself. That is condition. But a liberated soul will take the kingdom, but it will be used for Kṛṣṇa's service. That is liberated, soul.
We are marginal energy of Kṛṣṇa. So we are now put into this material energy because we wanted to enjoy this material world. In the spiritual world the only enjoyer is Kṛṣṇa, either in spiritual or material world, He is the only enjoyer. That is stated in the Bhagavad-gītā, bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram (BG 5.29). "I am the enjoyer." So this is to be understood, that He is the supreme enjoyer. He is also enjoyer of My energy. Because my energy is derived from Kṛṣṇa's energy. Just like master and servant.
We have to take things from the śāstra. In the Bhagavad-gītā also woman's position has been equated with śūdra. Striyaḥ śūdrās tathā vaiśyas te 'pi yānti parāṁ gatim. So position must be ascertained. But this position is artificial. Here either woman or man, they are in artificial position. Because a woman may be in women's dress, but her mind is like man. She also wants to enjoy. And the others, the so-called man.... The so-called man is also not man; he is woman. Prakṛti. Apareyam itas tu viddhi me prakṛtiṁ parā (BG 7.5). Prakṛti. As the earth, water, air, fire, sky, they are also controlled, the supreme controller is Kṛṣṇa, similarly, the so-called man or woman in this material world, they are also controlled. Nobody can say that "I am not controlled." Who is here? You must be controlled.
So we have to become acyuta-gotra, again belonging to the family of Kṛṣṇa. Now we are fallen. Therefore we have forgotten that we belong to the family of Kṛṣṇa. When we revive our consciousness, Kṛṣṇa consciousness, that "I belong to the Kṛṣṇa's family..." Kṛṣṇa is not alone, eko bahu śyāma. He wants to enjoy.
If you want the body of Brahmā, He will give you. If you want the body of a demigod, He will give you. If you want the body of American, He will give you. Englishman, He will give you. Indian, He will give you. That is Kṛṣṇa. He is so kind. Ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham (BG 4.11). Kṛṣṇa is very kind. Just like a son disobedient to the father, but he wants to enjoy something. Still, father giving him, "All right, you take money, and enjoy." Father is so kind. "You become free. Whatever you like, you can do. You take some money." This is our concession.
Why He should want? Kṛṣṇa... Just like you produce your sons, children. Why? To remain in household life, enjoy in the company of wife, children, friends. This is... One can understand. Why I take so much responsibility of family? I was alone. Why I get married? Why I beget children? Why I make friends? Because I want to enjoy. So Kṛṣṇa is also a person. Nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). He has produced so many children, these living entities. Why? To enjoy along with them. Just try to understand the psychology. Yato vā imāni bhūtāni jayante, janmādy asya yataḥ (SB 1.1.1). Where this idea came from, that "I shall be happy within society, friendship and love, children?" Wherefrom this idea came?
So Arjuna is considering with reference to his future, that "If I kill my kinsmen, what benefit there will be? I want victory, I want kingdom, to become happy, but if my all kinsmen are killed, then what is the value of my victory? With whom I shall enjoy?" He is thinking like that. Society... The same thing: society, friendship and love. Everyone wants to enjoy life with society, friends. Nobody wants to enjoy life alone. That is not possible. This is not natural. So wherefrom we got this idea, that I cannot enjoy alone? Just like generally a person is alone, but he gets a wife with a hope for enjoying family life, children, wife, friends. Gṛha-kṣetra, ataḥ gṛha-kṣetra-sutāpta-vittaiḥ. Gṛha means apartment, and kṣetra means land.
Because a living entity, spirit soul, he is part and parcel of Kṛṣṇa. Mamaivāṁśo jīvaḥ (BG 15.7). Kṛṣṇa says all this. Ahaṁ bīja-pradaḥ pitā (BG 14.4). "They have come to this material world. I am the seed-giving father. They wanted to enjoy. So I have given them chance. But actually I am the father. The material nature is the mother." Just like we have got experience, the father injects the living entity in the womb of the mother. And the mother, by her blood, develops the body of the child. Similarly, all these living entities, 8,400,000 species, the... Bījo 'haṁ sarva-bhūtānām (Bg 7.10). The father is Kṛṣṇa. He has given the seed in the womb of this material nature. And the material nature has given the body.
Why Kṛṣṇa should engage Arjuna in the fighting business?" So therefore... Or "Why Kṛṣṇa is engaged in dancing with the gopīs? They are wives and sister of other men. It is sinful." If we enjoy with others' wife or others' daughter or others' sister, who is not bona fide my wife, if I want to enjoy life, that illicit sex... Kṛṣṇa is not doing that. But artificially, those who have nonsense, they see that "Kṛṣṇa is dancing at dead of night with others' daughters and girls. Therefore He is immoral." But that means he does not know what is Kṛṣṇa. Kṛṣṇa can do anything. Tejīyasaṁ na doṣāya. Tejīyasaṁ na doṣāya (SB 10.33.29). Just like the sun is very powerful.
We are fallen in the material world. Therefore we have accepted this material body. Icchā-dveṣa-samutthena sarge yānti parantapa (BG 7.27). Icchā. Icchā means desire. And dveṣa means envy, enviousness. Icchā-dveṣa-samutthena. When we become envious of Kṛṣṇa and we want to enjoy this material world, then we come to this material creation. Icchā-dveṣa-samutthena sarge yānti parantapa.
So any one of us, we, who is in this material world, having a material body, beginning from Brahmā down to the ant, a small ant, anyone of them... In the Brahma-saṁhitā it is said that yas tv indra-gopam athavendra-maho sva-karma-bandhānurūpa-phala-bhājanam atanoti (Bs. 5.54). Indra-gopa.
That bodily concept of life, in the very beginning of Kṛṣṇa's instructions, it is condemned. Aśocyān anvaśocas tvam: (BG 2.11) "You are lamenting on the bodily concept of life." Because anyone who is in the bodily concept of life, he is no better than animal. So our all morality, all social status, all politics, all philosophy, everything is on this bodily concept of life. We want to enjoy senses. Senses means different parts of the body. So one who is interested with the body—that means one who is interested with the senses—their only business is how to... (end)
"Why God became many?" So that is, that answer is that because God is sac-cid-ānanda-vigraha (Bs. 5.1)—He's all-pleasure—therefore, without many, there is no pleasure. Just like here I sit down the whole day alone, but I become more active and more pleasing when you come. Whenever we want to enjoy some pleasure, pleasure is not enjoyed alone. Pleasure is enjoyed with many. Now God is by nature... He's ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). He's always full of pleasure, full of blissfulness.
So anyway, these many, many forms of God, is from the desire of God. Now, out of these... Because God has got some desire, transcendental desire, to enjoy with many. He enjoys with His own energy because He is all-perfect. Just like if I want to enjoy life, I want family, I want a wife, I want children, I want friends, I want servants. So I have to think before having a wife. You see? Because I am limited, so I think twice, whether I am able to keep a wife, then whether I am able to maintain my children.
That is also accepted. So simply merging into the existence of God, that is not the only liberation. That is one of the liberation. But the, the devotees of the Lord, they do not accept such kind of... They do not want to merge. They want to enjoy the company. That is the difference between... Both of them become liberated. Merging into the existence of God, that is also liberation. And to keep individuality and enjoy the company of the Lord, that is also liberation. Yes?
This is māyā, this material world, māyā. This body is false, māyā. So we have to accept this body because we wanted to enjoy. So enjoy, you enjoy with this body, particular body. Either human's body, or dog's body, or cat's body, or demigod's body, you get as you desire. You get a material body and enjoy. This is material life.
So Kṛṣṇa also, although in the material life, Kṛṣṇa is providing all necessities of life. Duly, there is seasonal changes. You get seasonal fruits, flowers, grains, and all necessities. You'll be still given chance, especially to the human being, that you get all supplies, necessities. Eko bahūnāṁ yo vidadhāti kāmān.
Even the ugly man can become a devatā, or even a beautiful man may become asura. That is due to his mentality. Because, after all, the soul is pure. When he is in unnatural condition of life, wants to enjoy simply the material senses, he becomes asura. So asura can be turned into devatā. There is no hindrance.
That will be explained. You are eternal. You cannot be zero. That will be explained, na hanyate hanyamāne śarīre (BG 2.20), that we are giving up this body, but immediately I have to accept another body, immediately. Then where is your question of dismantling? By nature's way you will get another body. Because you want to enjoy, you have come here in this material world. There is no question of asking. Everyone knows that "I am in this material world. I must enjoy to the fullest extent." One who is unaware of the fact that "I am going to take another life," he is thinking, "This is a combination of this matter—earth, water, air, fire.
He wants to enjoy this material enjoyment. Just like everyone is going to the restaurant for eating something palatable, but we are not going, and somebody is going to cinema, but we are not going to the cinema. Similarly, there are two kinds of men: one is attracted; one is not attracted. Those who are not attracted, they are called nitya-siddha, eternally liberated. And those who are being attracted, they are called nitya-baddha, eternally conditioned. So you'll find always two classes of men. So one is attracted; one is not attracted.
The supreme director, Kṛṣṇa, is sitting there, and He is directing, "Now this living entity wants to fulfill his desire in this way." He's giving direction to the material nature. "Now, prepare a vehicle, body, for this rascal in this way. He wants to enjoy. All right, let him enjoy." This is going on. We are all rascals, we are manufacturing our different ways of life. "I think." So you are thinking. As soon as you are thinking... But we cannot fulfill our desires without sanction of God. That is not possible. But because we are persisting, that "I want to fulfill my desire in this way," Kṛṣṇa is sanctioning, "All right." Just like a child persists to possess something.
Therefore, at last Kṛṣṇa says, sarva-dharmān parityajya, (BG 18.66) "Give up this rascaldom, 'I want this body, I want that body, I want to enjoy life in this way'—give up all this nonsense."
So here in the Vedic literatures we find that both the Lord and the living entity, they are situated in the heart. The living entity, jīva, is desiring, and the master is sanctioning, and the prakṛti or the material nature is giving the body.
If you want, if you desire to become free from this implication of birth, death, old age, and disease, it is ready. And if you want to continue this implication, change of body, vāsāṁsi jīrṇāni... Because you cannot enjoy spiritual life in this material body. You can enjoy this material world with this material body. And if you want to enjoy spiritual life, then you have to enjoy in spiritual body. But as we have no information of the spiritual life, spiritual enjoyment, we are simply desiring to enjoy this world. Punaḥ punaś carvita-carvaṇānām (SB 7.5.30), chewing the chewed. The same sex, the same man and woman, they are enjoying at home. The same again go to the naked dance. The object is the same, sex, here or there.
Kāmādīnāṁ kati na katidhā pālitā durnideśās teṣāṁ jātā mayi na karuṇā na trapā nopaśāntiḥ. A brāhmaṇa, he prays to Kṛṣṇa: "My dear Lord, I have become the servant of my senses." Here everyone is servant of his senses. They want to enjoy the senses. Not enjoy—they want to serve the senses. My tongue says, "Please take me to such and such restaurant and give me such and such chicken juice." I immediately go. Not to enjoy, but to abide by the orders of my tongue. Therefore in the name of so-called enjoyment, we are all serving the senses. In Sanskrit it is called go-dāsa. Go means senses. So unless you become gosvāmī, your life is spoiled.
For us. You means you, me. Because we wanted to enjoy, we became, we wanted to lord it over the material nature, therefore God has given you the facility that "You enjoy." But just to make you convinced that we cannot enjoy, we become enjoyed... This conviction, when you come to this conviction, that we cannot enjoy, we become enjoyed, at that time, we seek after God. That is natural. Athāto brahma jijñāsā. So God has created this material world because we wanted it. That is the philosophy... (break) ...your opinion, why God has created? Eh?
That is ignorance. In the material world, they also want to enjoy, everyone. They are thinking that this wine, woman, meat-eating, gambling, intoxication, these things will give me pleasure. So ātyantika-duḥkha-nivṛtti. The Bhāgavata says that ātyantika-duḥkha-nivṛtti, means ultimate solution of miserable condition, is in the fact that we realize God and we go back to home, back to Godhead.
Yes. The witch is there, piśācī. What is that piśācī? Bhukti-mukti-siddhi. Bhukti means karmī, to, one who wants to enjoy this material world by working. That is called bhukti. Bhoktā. "I want to enjoy." Everyone is trying that. Struggle for existence. Everyone is trying to... "I want to enjoy this material world to the fullest extent." So their struggle going on, competition. That is called bhukti. And another? Mukti. Mukti means those who are disappointed. Disappointed must be because nobody can be happy here with this karmī plan. That is not possible.
The knowledge which you had in your previous lives is now forgotten. Therefore we are seeking eternal knowledge, but that eternity of knowledge is not possible with this temporary body. We have to understand that thing. Bhogaiśvarya. We are enjoying, we want to enjoy life, but the instrument of enjoyment is not proper. We are thinking of enjoying through this body. But bodily enjoyment is not my enjoyment. It is artificial. So if you want to stick up to this artificial enjoyment of life, then you cannot enjoy or you cannot be elevated to your real constitutional position of eternal enjoyment. Therefore Lord Kṛṣṇa says, bhogaiśvarya-prasaktānāṁ tayā apahṛta-cetasām.
You have your right to act according to your position." But, karmaṇy evādhikāras te mā phaleṣu kadācana: "But you should not desire to enjoy the fruit of your activity." That is the technique. You should not desire to enjoy the fruit of activity. Then, if I want to enjoy the fruit of my activity, then what it will be? Suppose I am a businessman. I have made a profit of ten million dollars in this year. So do you mean to say that I shall not enjoy this huge amount of money? I shall throw it away? Oh. Yes. The Bhagavad-gītā says that mā phaleṣu kadācana: "You cannot take the fruitive result of your work."
Tamāla Kṛṣṇa: 49: "O Dhanañjaya, rid yourself of all fruitive activities by devotional service and surrender fully to that consciousness. Those who want to enjoy the fruits of their work are misers (BG 2.49)." 50: "A man engaged in devotional service rids himself of both good and bad actions (BG 2.50)."
Prabhupāda: Now here it is... One significant word is there. One who wants to enjoy the result of his work, he is miser. He is miser. What is the opposite word of miser? Huh? What is the opposite word?
And here it is enjoined that buddhau śaraṇam anviccha kṛpaṇāḥ phala-hetavaḥ: "Only those who are kṛpaṇa, those who are not self-realized, they are hankering after sense gratification. They want to enjoy the fruits of their labor. But you don't be. Arjuna, you don't be. If you want to be spiritually situated, if you want to work from the spiritual platform, then you don't do it. You work on the spiritual platform and don't do anything which you cannot do in God consciousness." This is clearly stated here. Now, it is, of course... It depends on us whether to accept it or not accept it, because God has given us independence.
These senses are our... Actually they are not mine. The senses are given by the Lord. Last day I explained. But we are very proud of our senses. But these senses are given just like a boy is given some plaything by the father; similarly, we wanted to enjoy this material world. Therefore our material senses are awarded: "All right, you enjoy. You just have experience of this material world, and when you get experience that 'I am not happy,' then you shall come back again to Me." So senses are actually meant for rendering service to the Lord. Senses. Because I am eternally, eternally... And senses, the senses belong to the Supreme Lord.
So actually we are suffering, but we are accepting it as enjoying. This is called illusion. So whatever we are doing in certain type of body in this material world, that is suffering. That is not enjoying. Because why you are placed? Because I wanted to enjoy life like that. So puruṣa prakṛti-stho hi bhuṅkte prakṛti-jān guṇān (BG 13.22). And this profit is nothing but acceptance of the quality of material nature. And that is very practical. We can understand. Just like we are getting... I get, say, fifty-thousand dollars in a check. So I think that "I have got fifty thousand dollars." But what is this fifty thousand dollars? It is a piece of paper.
Just like we individual souls, we want to enjoy our senses. Similarly, God has also senses, He also wants to enjoy. Just like here, we see a young boy, a young girl is united. Similarly, you have seen our pictures, Kṛṣṇa, Rādhā and Kṛṣṇa, They are also united. There is also love, but that love is real. Here, the same thing, a reflection, is shadow. It is not real. The real love is there. There is no separation of that love. Here in this material world, because it is shadow, it is false, therefore there is separation. Love without separation is in God. Relationship between friend and friend, here it is breakable.
Suppose a father creates some children. So the purpose is that he wants to enjoy family life. This is the purpose of creation. But the father wants that each and every one of his children become nicely educated, obedient, but if the child, the boy is not nicely, properly taking the instruction of the father and spoils himself, and he is in suffering, so is that the fault of the father or the child? Whose fault it is?
So you, first of all try to understand why you are suffering, and in human form of life you can rectify, why you are suffering. And then you become again happy. God has not made you unhappy. You became disobedient. You wanted to enjoy life in a certain way. God has given you the chance, all right, you do it. But you are not happy. Huh? God does not want you to become happy, therefore He comes, He instructs you again and again. But you do not hear. You neglect the instruction of God. There are your suffering. You come to your consciousness, become obedient to God, you will be happy. That is our propaganda, Kṛṣṇa consciousness.
So Kṛṣṇa, or the Supreme Lord, is creator of these all universes. Still, He does not come here. He comes occasionally. But He does not claim. You utilize. He has given to you. "You living entities, you wanted to enjoy this material world. All right, I give you. Enjoy." Beginning from Brahmā, down to the ant, they're enjoying, and they're creating their own karma-phala. Karmaṇā daiva-netreṇa (SB 3.31.1). And because he's creating his karma-phala, he's getting another body. Sometimes the ant's body, sometimes Brahmā's body, sometimes cat's body, sometimes American body, sometimes Indian body, sometimes monkey's body. In this way, we are wandering all over the universes. This is called disease, material disease. Bhūtvā bhūtvā pralīyate (BG 8.19).
Therefore, as Paramātmā, He's guiding us. Sarvasya cāhaṁ hṛdi sanniviṣṭaḥ. "I am sitting in everyone's heart." Mattaḥ smṛtir jñānam apohanaṁ ca (BG 15.15). From Him, we get the remembrance.
I wanted to enjoy something. Kṛṣṇa gives us full opportunity: "Now here is the opportunity. You can do it." Anumantā. He's so kind. But that is not our actual business. Our actual business is to go back to home, back to Godhead, not to enjoy in this material world. But still, because we want it, Kṛṣṇa gives us all facilities. Mattaḥ smṛtir jñānam apohanaṁ ca (BG 15.15). If we want to enjoy this material world, Kṛṣṇa will give us all the opportunities. You can become the topmost living entity like Lord Brahmā, and you can become an insignificant ant. According to your karma. Anumantā upadraṣṭā. So this is going on.
This is a simple poetry given by a Vaiṣṇava. As soon as we want to enjoy life independently, immediately māyā captures. So this is simple presentation.
From śāstra it is understood that Kṛṣṇa, who is sitting within your heart, He knows what you are willing. You cannot conceal anything from Kṛṣṇa. Anumantā upadraṣṭā. The Paramātmā is described as upadraṣṭā, seeing everything. So because we have come to this material world for sense enjoyment, Kṛṣṇa is giving us chance. "All right." Sarvasya cāhaṁ hṛdi sanniviṣṭo mattaḥ smṛtir jñānam apohanaṁ ca (BG 15.15). Kṛṣṇa says, "I am sitting in everyone's heart."
Generally, people are karmajā. Karmajā means one who wants to enjoy the fruit of his labor. Everyone in this material world, they have come to enjoy. So therefore they are working so hard. We have seen in big, big cities, especially in the Western world, they are working very, very hard.
The material world means you work, and you enjoy or suffer the result of your work. This is material world. Everyone is given facility, but it is karmānubandhanaḥ, karmānubandhanaḥ, just a facility for the living entities who wanted to enjoy this material world. This material world is not wanted. Everyone should live in the spiritual world. There is spiritual world. Paras tasmāt tu bhāvo 'nyo 'vyakto 'vyaktāt sanātanaḥ (BG 8.20). There is no birth and death. Yad gatvā na nivartante tad dhāma (BG 15.6). Everything is there. People do not know it.
We have got this body just like the child gets his body from the mother's womb. The father is the seed-giver. Similarly, as spiritual souls, we are part and parcel of the Supreme Lord, but we are put into this material world because we wanted to enjoy this material world. Therefore we are put into this material world. And we have got this body, this material body. So in whatever form we may be, either as human being, or as a cat and dog or more than human being, demigod... So whatever forms there are, many thousands... Eighty, eighty lakhs. Eighty-four lakhs, species. Oh. Eight hundred millions of species of life, there are. But all of them claimed by Kṛṣṇa that, "I am their father. I am their father," ahaṁ bīja-pradaḥ, "because I am the seed-giving father."
He says that viṣaya... Viṣaya means enjoyable things. In the material world, what we want to enjoy, that is called viṣaya. So anāsaktasya viṣayān. So far we have got this body, we have to accept not for sense gratification, but for maintenance. So anāsaktasya, without being attached, we may accept the necessities of our bodily requirements, yathārham, as far as possible, as much as I want for maintaining the body and soul together. In this way, if we live, but everything dedicated to the Supreme Lord, that is the highest standard of renounced.
That is real service. Similarly, if we understand that everything belongs to God, so that sense will lead me: "No, I am not enjoyer." So my sense gratification, my anger, my lust, all finished. All finished at once, at stroke, if I understand that "Nothing belongs to me; everything belongs to God." If I want to enjoy it, that is illegal, and if I neglect it, that is also illegal. If I say, "Oh, let... Jagan mithyā, this world is false. I don't want it. Let me go to the Himalaya in the jungle," oh, that is also not good. You must try to utilize the whole thing for the purpose of Kṛṣṇa because everything belongs to Kṛṣṇa. That is your duty. That is Kṛṣṇa consciousness. Because He is the proprietor.
Just like we try to taste a sweetmeat, a sweet candy, anything. Why? Because there is a very nice taste. So everyone is trying to have some taste from everything. We want to enjoy sex life. There is some taste. So that is called ādi—taste. So there are so many tastes. There in the Brahma-saṁhitā, ānanda-cinmaya-rasa. That taste, material taste, you may taste it, but it will be finished immediately. Immediately finished. Say few minutes. Suppose you have got very nice sweetmeat. You taste it. You get, "Oh, it is very nice." "Take another." "All right." "And another?" "No, I don't want," finished. You see? So material taste is finishable. It is not unlimited.
So these are all different grades of happiness. But the highest standard of happiness is described here, sukham ātyantikaṁ yat tad buddhi-grāhyam atīndriyam (BG 6.21). Buddhi-grāhyam atīndriyam. Buddhi means intelligence. One has to be intelligent. If you want to enjoy life, then you must be intelligent also. Just like the animals, they are not intelligent enough. Therefore they cannot enjoy life as a human being can, standard. So here, in the Bhagavad-gītā also, it is said that buddhi-grāhyam atīndriyam.
"So I cannot study Rādhārāṇī in the feature of Kṛṣṇa. If I take the feature of Rādhārāṇī, then I can understand what are..." This is highest, I mean to say, transcendental sentiments. But Lord Caitanya is Rādhārāṇī's feature. Tad-dvayaṁ caikyam aptam. Caitanyākhyaṁ prakaṭam adhunā tad-dvayaṁ caityam āptam. Kṛṣṇa, when He wants to enjoy, He expands His pleasure potency, which is Rādhārāṇī. Now one Kṛṣṇa becomes two, Kṛṣṇa and His pleasure potency. And that pleasure potency, when unites with Kṛṣṇa, that is Caitanya. Kṛṣṇa becomes two, Rādhārāṇī and Kṛṣṇa. Kṛṣṇa cannot enjoy anything material because He is full in Himself.
Everyone, either he's doing business or he's a professional man or he's a worker or anything he is, he's working very hard, day and night, to enjoy something. So... But we cannot claim that we can enjoy everything in this world. Although we have got the desire, but limited power to enjoy. The unlimited enjoyer is Kṛṣṇa, the Supreme Personality of Godhead. Just like we want to enjoy life, family life. We marry one wife. Or, in some countries, more than one wife—two, three, four. But when Kṛṣṇa married, He married 16,108. So... And sixteen thousand wives were given sixteen thousand palaces. And each wife got ten children. And Kṛṣṇa also expanded Himself into 16,108. That is God.
We are not this material body. We change. It is for certain years. Again we change: another body, another body. This changing of body is going on because we are seeking material pleasure. So God is giving us different types of body for enjoying different types of material pleasure. But if we want to enjoy spiritual pleasure, then you do not require to change body. That is the mission of Kṛṣṇa consciousness. That every one of you want pleasure, but that pleasure, in the material world, you cannot enjoy perpetually. But if you purify yourself of this material contamination, if you do not accept this material body again, and you remain in your spiritual body, then you enjoy transcendental bliss eternally.
That is real natural instinct. So that natural instinct, spiritual natural instinct, can be attained by tapasya. Tapo divyam (SB 5.5.1). That is the instruction of Ṛṣabhadeva. Now, people may say that "Why we should undergo this tapasya, austerities? If we want to enjoy life, why we shall voluntarily give up this and undergo austerities?" No, there is reason. Tapo divyaṁ yena śuddhyet sattvaṁ yasmād brahma-saukhyaṁ tv anantam (SB 5.5.1). It is very reasonable. You have to undergo tapasya, voluntarily restraint. That is called tapasya. So why? Yena śuddhyet sattvam.
You will have to work free." "Ah, no, no, sir. I'm not coming because I am not serving you; I am serving your money." So actually we are serving money. Any why you are serving money? Because with the money we can satisfy our senses. Without money, we cannot satisfy our, these informidable senses. If I want to drink, if I want to enjoy such and such things, then I require money. Therefore ultimately I am serving my senses.
Therefore Kṛṣṇa is called Govinda. We ultimately want our sense satisfaction, and go means senses. Here is the person, Supreme Personality of Godhead. If you serve Kṛṣṇa, then your senses become satisfied. Therefore His name is Govinda.
There is only existence, sac-cid-ānanda. But there is no ānanda. But every spiritual identity, every spiritual soul, as well as the supreme spirit, they are ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). Ānanda-cinmaya-rasa-pratibhāvitābhiḥ (Bs. 5.37). Everyone, as Kṛṣṇa enjoys, similarly we, being part and parcel of Kṛṣṇa, we also want to enjoy. But we can enjoy in combination with Kṛṣṇa. Just like our parts and parcel of the body, the finger, the leg, the toes, the eyes and ears, they cannot enjoy separately. When the enjoyable things or the foodstuff is given to the stomach, every part enjoys. Similarly, we being part and parcel of Kṛṣṇa, we can enjoy life in cooperation with Kṛṣṇa, not separately.
There are three kinds of activities going on in the human society. Some people are karmīs. They enjoy life, or they want to enjoy life by working hard. Enjoyment means āhāra-nidrā-bhaya-maithunam. To eat very nicely and to sleep very nicely, to enjoy sex life very nicely and to make defense force, this is called enjoyment, material enjoyment. If I am secure by defense force and if I have got good bank balance, if I have got a very nice, beautiful wife and if I eat sumptuously to the satisfaction of my tongue, I think I am very much successful.
This body is given by māyā, but within the body... Dehino 'smin yathā dehe (BG 2.13). Dehī, within the body, the living spirit, or living soul, is sitting there. And because we are under the control of māyā, we wanted it, such a, such a body, so Kṛṣṇa has given. Anumantā. He has given order to māyā, that "This living entity wants to enjoy this material world under certain body. So you give him this body." Just like a pig. He wanted to eat everything and anything, without any discrimination. So, by the order of the Supreme, anumantā, upadraṣṭā..., He orders to the māyā that "You give him a body, a vehicle, a machine of pig body, so that he can very nicely eat stool."
Every one of us, we are living being. But according to our karma we have got different bodies. Just like we have got different dresses. We are all human being, but we have got different dresses. Similarly, sarvāṇi bhūtāni, all living entities, they are all Kṛṣṇa's part and parcel, but they have refused to cooperate with Kṛṣṇa. They wanted to enjoy material life independently.
Guest (3): I had a question. Whose choice is it? In other words, you said it takes an intelligent person to become Kṛṣṇa consciousness, but it's obvious that (there) are not so many intelligent people. Whose choice is it? If a person isn't intelligent, is it because he wants to enjoy that makes him ignorant?
Prabhupāda: Yes.
Guest (3): Or is it because he has to wait until he is...
Prabhupāda: It is his choice. Just like if somebody offers you one million dollars, "Take it." You do not know what is the value of one million dollars; you will refuse it. So little intelligence. So the choice is yours. In all the case, the choice is yours. If you know the value, instantly you accept it.
The Lord says, kāmais tais tair hṛta-jñānāḥ prapadyante anya-devatāḥ (BG 7.20). One person does not surrender unto the Supreme Personality of Godhead, but they worship different kinds of gods. Why? Now, kāmais tais tair hṛta-jñānāḥ: "They have lost their sense out of lust, material lust." That's all. Because our life, this material life, is simply based on lust. We want to enjoy this world. We love this material world because I want to satisfy my senses. So this lust is the perverted reflection of my love of God. In my original constitution, I am made to love God, but because I have forgotten God, therefore I love matter.
Nowadays they are drinking fresh blood. So Kṛṣṇa says, "All right, you get a body, a tiger's body, a lion's body, and you drink fresh blood. Why artificially? Just take this body." If you have no discrimination to eat anything, so Kṛṣṇa gives us the body of a pig. You can eat anything. Up to stool, you can eat without any difficulty. So, or if you want to enjoy like a demigod, so He gives you the same body. This is going on. But this is... Either I get the body of a demigod or I get the body of a hog or pig or anything, it is suffering because I have to give up one body; that is suffering. I have to accept another body; that is janma-mṛtyu-jarā-vyādhi (BG 13.9).
If you encroach upon God's property and take it as your own thing and try to utilize for your sense gratification, you cannot expect any peace, cannot expect any peace. Suppose you have stolen something from somebody else and if you want to enjoy, you'll be always in trouble because the police search will be there, and as soon as you are caught, you'll be in trouble. Similarly, the nature is the police agent of God. As soon as you want to gratify your sense by utilizing the property of God, then you'll be in trouble. The nature will inflict miseries upon you. This is the law of nature.
As we have several times explained, the minute particle of gold is also gold. That is not different. Minute, a drop of the sea water is also the same, qualitatively. The same chemicals. Similarly, we, being part and parcel of Kṛṣṇa, we are not subjected to the material conditions. But we have put ourself in this material condition. That is called māyā. We wanted to enjoy separately, de, separated from Kṛṣṇa, and therefore we are put into a condition which is illusion.
This is the material world. Everyone is after sense. Even the so-called prakṛti, woman, the propensity is to enjoy. Puruṣa. Therefore here in this material world, even though a woman is dressed like a woman, his mind is puruṣa. He wants, she wants to enjoy. Here the woman wants a man. Although superficially it is supposed that man is the enjoyer, the woman is enjoyed. but actually the woman also wants to enjoy the man. That is māyā. A prakṛti cannot enjoy, become puruṣa. So in the Bhagavad-gītā, the living entities are described as prakṛti.
We do not wish to become enjoyer. We want to be enjoyed. That is our real position. We want to serve Kṛṣṇa. We want to offer everything to Kṛṣṇa. We do not want to enjoy anything ourself. That is Vaiṣṇavism. So here there are in the material world, there are so many universities and economic development plans, but all these rascals, they do not who will enjoy. Who is enjoyer, and who is enjoyed, they do not know. They think that: "We are enjoyer." Every nation, every community, every man is struggling: "I am enjoyer." This is called māyā.
Ask anybody. They'll say, "God created this universe or this cosmic manifestation." That's a fact. But why He created? That why question is answered in the Bhagavad-gītā. Everyone wants to enjoy this material world according to his whims and purpose. Kṛṣṇa gives facility to everyone. So that facility is given according to his desire, a particular type of body. One who wants to eat anything nonsense, no discrimination, so he's allowed to get a body of a hog. Because a hog can eat even stool. He has no distinction. Here is halavā, here is stool. But he'll like to eat stool. That is hog life.
So people, they want to enjoy life within this material world, but actually there is no enjoyment in the material world. Because, Kṛṣṇa says, there is birth, there is death, there is old age, and there is disease. So where is your happiness? After all, you have to die. Suppose I make very good arrangement, very nice house, very nice bank balance, very nice wife, children, everything, but death can come at any moment. Then where is your perfection?
That is God's mission. Yadā yadā hi dharmasya glānir bhavati, tadātmānaṁ sṛjāmy aham (BG 4.7).
So God is so great friend of ours. He is always witnessing, witnessing. And as I am desiring, God is giving us facility. "All right, you want to enjoy like this? You take this body and enjoy." Actually you are not enjoying. When we have no discrimination of food, we can eat anything and everything, just like the hogs and pigs, so God says, "All right, you take the body of a pig and hog, and you can eat even up to stool. I give you the facility." That is as we are desiring.
So God is supplying a type of body for our enjoyment.
Just like we feel cold during winter season. We do not like to take bath. It is very cold. And again, in the summer season, we feel very warm. We want to enjoy taking bath. Therefore the water, in some season it is comfortable; in some season it is uncomfortable. The water is what actually? A chemical. But the atmosphere makes it comfortable or uncomfortable.
He knows everything, nook and corner, whatever is going on, in the nook and corner of His creation. You cannot hide anything from Kṛṣṇa. Sarvasya cāhaṁ hṛdi sanniviṣṭaḥ. "I am situated in everyone's heart." Mattaḥ smṛtir jñānam apohanaṁ ca (BG 15.15). I may forget. But because Kṛṣṇa knows that I wanted to enjoy something in this material world, He gives me the chance. "Now I give you the opportunity. Enjoy. You wanted a body like this? All right, You take this body. You wanted a body like demigod in the heavenly planet like Indra or Brahmā? All right. Take this body. And if you want, you wanted a body like hog, to eat stool, all right, take this body." Ye yathā māṁ prapadyante (BG 4.11). Whatever you want, Kṛṣṇa is witness. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati (BG 18.61). So He is noting down your desires. And He's giving you opportunity.
See nicely. To your heart's content. I want to touch something soft. Kṛṣṇa has given us. "All right, you take opportunity." Eko bahūnāṁ vidadhāti kāmān.
This is the Vedic injunction. That one Supreme Personality of Godhead, Kṛṣṇa, He is giving us satisfaction. Whatever we want to enjoy. He's given us full facility within this material world. But because we do not know what is actual enjoyment, therefore the so-called enjoyment is turning to be distressed condition.
This is the sum and substance. Unless we take knowledge form the perfect person, our knowledge is defective. Therefore Arjuna is asking, "What is this prakṛti, material nature? What is puruṣa?" Puruṣa means who is trying to exploit (break) ...he is also prakṛti. Prakṛti. Just try to understand, woman, strī. But if one strī wants to enjoy another strī. So how it is possible? That is not possible. There must be puruṣa. So puruṣa, these living entities, although they have dressed like puruṣa, they are not puruṣa. They are prakṛti. Jīva-bhūtāṁ mahā-bāho (BG 7.5). They are superior prakṛti, but not puruṣa.
They are prakṛti. Jīva-bhūtāṁ mahā-bāho (BG 7.5). They are superior prakṛti, but not puruṣa. But they are trying to be puruṣa. This is called illusion. If a woman dresses like a man and wants to act like man, that is artificial. That is not possible. Similarly, a living entity is not puruṣa; he is prakṛti. But because he wanted to enjoy this material world, nature has given him a dress like a puruṣa, and he is falsely trying to enjoy another prakṛti.
That you can get. But Kṛṣṇa says that "When you achieve the result, you are not enjoyer; I am the enjoyer." Now, who will accept it? Everyone will say, "I have got this result after working so hard, and Kṛṣṇa will take everything?" Yes. If you want to enjoy yourself, you will never be happy. You give it to Kṛṣṇa and you will be happy. This is the formula. So this simple formula, if we understand, bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram... (BG 5.29). Because He is the proprietor sarva-loka-maheśvaram, he must enjoy. Suppose a carpenter makes a very nice furniture, a nice closet, very beautiful.
Similarly, all the planets, they are of different atmospheres and each and every planet there are varieties of living entities. Just imagine the living entities are eight million four hundred thousand species. So even if you divide so many thousands and hundreds, still, eight million. This is God's creation. God's creation means all these living entities, they want to enjoy this material world in a different capacity and God has given the facility, "Yes, you can enjoy. You can enjoy." He is giving facility. Sarvasya cāhaṁ hṛdi sanniviṣṭo (BG 15.15). He's sitting, God is so kind, Kṛṣṇa is so kind.
He leaves his home and loitering in the street and eating in the garbage. That is our position. We are the sons of the richest person. Aiśvaryasya samāgrasya. Bhagavān means who is the proprietor of all riches. So we are sons of such a rich man. Nityo nityānāṁ cetanaś cetanā... But we have become mad. We have become mad. We want to enjoy... Just like there are many sons. Although the father is... In America we find many. Although father is rich, millionaire, he has become a hippie, out of frustration, confusion, or some other reason. So our condition, like that.
That Nārāyaṇa, sa bhagavān svayaṁ kṛṣṇaḥ nārāyaṇaḥ. If you receive knowledge from Kṛṣṇa, that is perfect.
Therefore Arjuna is putting question, these questions, that "What is this material nature?" Prakṛtiṁ puruṣam. "What are these living entities who are trying to enjoy this material nature?" Puruṣa wants to enjoy prakṛti. So that I have explained yesterday, that although we are also prakṛti, we are now in the mentality of puruṣa. Just like in this material world, man and woman. The man is trying to enjoy the woman, and the woman is trying to enjoy the man.
Give me food." The another example I gave the another psychiatrist, that this body is a machine. Actually it is a machine. And it is being driven by two persons. One is God and one is the living entity, individual. The God is giving direction. The living entity, individual soul, wants to enjoy, so he is on the carriage, same carriage, the Supersoul and the soul. So the Supersoul knows what I want to enjoy, and He is giving facility: "Oh, you want this facility? Now drive your car in this way. You want this facility? All right, drive this way, this way."
And who has supplied this machine? Māyayā: "the material nature." The material nature, according to the order of God, has given me, you or me or anyone, the cats, dogs, a particular type of machine, this body. And the living entity is driving the machine or driving the car and God, the Supersoul, is reminding him, "You wanted to enjoy like this? Now you drive your car in this way. You drive your... You wanted to eat everything without any discrimination? Now I have given you the car of a hog. Now you go and eat the stool." And he is very glad. He is enjoying. He is enjoying he is thinking "I am eating very nice thing." This is going on.
As soon as there is another war, the whole world will be finished. So this is the ajñāna. Māyayā-apahṛta-jñānāḥ. They do not know that we cannot keep Lakṣmī without Nārāyaṇa. That is not possible. Lakṣmī can be kept at home with Nārāyaṇa, but she cannot leave Nārāyaṇa. So if you want to enjoy false lakṣmī, that is different thing.
We have forgotten our relationship with the Supreme Lord. This forgetfulness is also due to the influence of the Supersoul. Because we wanted to act... Just like a very first-class dramatic director, he instructs the player in such a way that sometimes he forgets. The more he forgets he plays very nicely. Similarly, we wanted to enjoy this material world, so unless we forget completely that "I am spirit soul, I am not this body, actually I can not enjoy...? So that forgetfulness is also due to the Supersoul. He is giving us full chance. But His advice that "Do not become entangled in these material activities." Therefore his instruction is sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). That is His instruction.
We are at liberty to make our choice. If we want to enjoy this material world, Kṛṣṇa will provide it, provide all facilities. You can enjoy. But Kṛṣṇa says that you'll never be happy, never be happy. You'll simply be more entangled. More entangled means now I have got this human form of body, but according to my desire at the time of death I may get another body, which may not be human form of body. There are eight million four hundred thousand forms of bodies. I can get one of them. These are very subtle things. One has to understand it. Yaṁ yaṁ vāpi smaran bhāvaṁ tyajaty ante kalevaram (BG 8.6).
Just like in our present condition we accept the female as the fair sex, enjoyable. And we, male, we think we are enjoyer. By nature the females, they are by nature apt to dress attractively, and the puruṣa is attracted. So this prakṛti and puruṣa. Actually none of us are puruṣa. This conception of puruṣa, enjoyer, that is there in so-called woman and so-called man. The man also wants to enjoy. Not only man, every living entity, cats, dogs, trees, aquatics, everyone, because this material world means all the living entities, beginning from Lord Brahmā, down to the smallest ant, they are seeking after enjoyment. Puruṣa. That is puruṣa spirit. One who is seeking for enjoyment is called puruṣa. But actual puruṣa is Kṛṣṇa.
That is bhakti. Ānukūlyena kṛṣṇānuśīlanam. Just like gopīs, the first-class example are the gopīs or the inhabitants of Vṛndāvana. They are all trying to make Kṛṣṇa happy. That is Vṛndāvana. If here also, if you try to make Kṛṣṇa happy, this can be converted into Vṛndāvana, Vaikuṇṭha.
But that attitude we haven't got. We have got... By the influence of māyā, we have become puruṣa. We want to enjoy. "Why this Kṛṣṇa shall enjoy? I shall enjoy. I am Kṛṣṇa. I am God." This is going on.
This is a Bengali poetry. It says, "As soon as we forget the real enjoyer and we want to enjoy, immediately that is called māyā." And as soon as we give up this mentality... That is confirmed by Bhagavad-gītā.
- māṁ ca yo 'vyabhicāreṇa
- bhakti-yogena sevate
- sa guṇān samatītyaitān
- brahma-bhūyāya kalpate
- (BG 14.26)
As soon as you give up this mentality, that "I am the enjoyer," as soon as we change our mentality, that "Kṛṣṇa is enjoyer," then immediately we become liberated. That is stated in the Bhagavad-gītā. Avyabhicāreṇa bhakti-yogena yaḥ sevate, sa guṇān samatītyaitān (BG 14.26).
These are pañca, five kinds of rasas, śānta, dāsya, sākhya, vātsalya, mādhurya. So you can select any one of them, because there must be varieties. Because we are living entities, everyone, we want to enjoy. Therefore variety is the mother of enjoyment. You cannot make everything impersonal, no. There is varieties. Even in the spiritual world there is varieties. That varieties are reflected in this material world. Therefore here also, we love somebody as friend; we love somebody as wife; we love somebody as father; we love somebody as mother, like that. The same thing is pervertedly reflected.
The living entity, although... Prakṛti-sthaḥ means this material world. The living entity, although part and parcel of God, spiritual entity, but he has come to this material world to enjoy. Anyone who is in this material world, his original cause of coming down from the spiritual platform to this material platform means he wanted to enjoy.
So puruṣa means the enjoyer. Therefore sometimes we are called puruṣa. Here the living entities as a whole is called puruṣa. Here even the woman, she is also puruṣa. Because the same spirit. "I shall enjoy to my best capacity." Either man or woman. Therefore she is also in that sense puruṣa. She wants to enjoy. The man also wants to enjoy.
But both of them, prakṛti-stha, we are under the control of this prakṛti. This is our position. We must understand our position.
This is our problem. The devotees are always anxious. Here Kṛṣṇa is the enjoyer, and we're enjoyed. So our business is to see "How I am being enjoyed by Kṛṣṇa, by serving Him." This is devotion, this is Kṛṣṇa consciousness. So long you want to enjoy this material world, you are in the material world. And as soon as you offer yourself to be enjoyed by Kṛṣṇa as servant, according to His order you serve, then immediately you are in the spiritual world.
So you can become in the material world or spiritual world, as you desire. As you desire. If you want to remain in the spiritual world, this temple is the spiritual world. We are not living in Melbourne. This temple is not Melbourne. It is Vaikuṇṭha.
So what is the business of this material world? Now, falsely we are trying to enjoy. The false enjoyer. Everyone is trying to be enjoyer. Kṛṣṇa has given little freedom. "All right. You want to enjoy. Enjoy it." But you have to be in this material world. And in the material world, as soon as you come to the material world, immediately you become contaminated by the modes of material nature.
Material nature has three modes, or three qualities—good quality, passion quality and ignorance quality. Goodness, passion and ignorance.
So material world means you associate with the material three qualities—goodness, passion or ignorance. And according to that, as you associate, you get a certain type of body.
Kṛṣṇa orders prakṛti, the material nature, that "He wants to enjoy in this way; you give him a suitable body like that." You... "He wants to enjoy by becoming a tiger: 'Immediately I shall jump over an animal.' " Because phalgūni mahatāṁ tatra, the weak is the food for the strong. So sometimes we think that we shall be strong like tiger or lion. Kṛṣṇa is sitting within you. He says, "All right, you become a tiger." He sees that "To become a tiger is my success life." A very strong body. They are exercising, very strong, to become very strong, stout. So Kṛṣṇa will give you. Whatever you want. But in this material world.
That is not possible. In this material world you can become a false competitor of Kṛṣṇa. Your position is false. Because you are not this body, but you wanted a body like that to enjoy. Just like a pig is given a body. He wanted to enjoy stool. As a human being, possessing a human body, nobody can eat stool. But if one gets a suitable body, just like pig, you can very nicely eat stool.
Therefore when one is advanced in consciousness, he doesn't want to enjoy anything of this material world, any way. He doesn't desire either to become the king or Lord Brahmā or the stool, or, I mean to say, the worms of the stool.
These are the different varieties. Jalajā nava-lakṣāṇi sthāvarā lakṣa-viṁśati. According to our desire we get body. In the water, nine hundred thousand forms. Similarly, in the botanical garden, they have given signboard, "This is this, this is this." But there are two millions types of trees and plants.
Just like father gives some capital to the son: "You do some business." Now, you lose the money or increase it hundred times; that depends on you. Similarly, Kṛṣṇa has given us. We wanted to enjoy this material world, and Kṛṣṇa has given us. The first beginning body is Brahmā, very exalted body. But on account of our abominable activities, from Brahmā, we come down to become the worm of stool. This is called karma, kṣetra.
Sometimes he's enjoying as a man, sometimes he's enjoying as a hog, sometimes he's enjoying as a dog, as a demigod, but the enjoyment is the same. But that he does not know. He has to go beyond this, transcend this enjoyment, that information he has no. That is the difficulty.
So God gives us all facility. We wanted to enjoy in a particular situation and God gives us facility of that situation and gives also instruction, "Now you wanted." Just like one is very much addicted to eat flesh or blood. So God gives him the chance to accept the body of a tiger, and he's given all facilities, the nails, the jaws, and gives instruction, "Now you can enjoy."
That is my choice. Kṛṣṇa says that "You give up this demonic engagement and surrender to Me." That is Kṛṣṇa's desire. But if you do not agree with Kṛṣṇa's desire, if you want to enjoy your own desire, then also, Kṛṣṇa is also pleased, He will supply you the necessities. But that is not very good. We should agree to Kṛṣṇa's desires. We should not allow our desires, demonic desires, to grow. That is called tapasya. Our desires we should sacrifice. That is called sacrifice. We should only accept Kṛṣṇa's desire. That is the instruction of the Bhagavad-gītā. Arjuna's desire was not to fight, but Kṛṣṇa's desire was to fight, just the opposite. Arjuna ultimately agreed to Kṛṣṇa's desire: "Yes," kariṣye vacanaṁ tava (BG 18.73): "Yes, I will act according to Your desire." That is bhakti.
We want to stay here and enjoy. This is material life. Everyone who is attracted to the material world, they are sinful or fallen. Kṛṣṇa-bahirmukha hañā bhoga vāñchā kare. The, our material life begins... We are spirit soul. When our material life...? When we try to deny, try to not serve Kṛṣṇa but independently we want to enjoy life, that is called material life. Independently we want to enjoy without Kṛṣṇa, without God. That is called material life. So such persons are called demons.
| Page Title: | Want to enjoy (Lectures, BG) |
| Compiler: | Visnu Murti, RupaManjari |
| Created: | 25 of Nov, 2011 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=93, Con=0, Let=0 |
| No. of Quotes: | 93 |