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Wall (Conversations)

Conversations and Morning Walks

1968 Conversations and Morning Walks

Radio Interview -- March 12, 1968, San Francisco:

Interviewer: I'd like to read one thing. This is evidently said by a man named Swami Śiva Premānada of New York's yoga center. He said, "If one has the time to put in about eight or ten hours a day for ten years, one might develop the power to see through a wall through meditation. I've seen people develop X-ray vision, but I've never seen the point of paying such a heavy price for it."

Prabhupāda: But I don't think it is practical that one can meditate for eight to ten hours or twelve hours.

Interviewer: For ten years.

Prabhupāda: But it is... Yes, for ten years. It is most impractical proposition. Therefore, as recommended, we have to follow the regulation as recommended in the scriptures. For the present age, this meditation. Now, last night we had saṅkīrtana in the public library... Where is that? Oakland. So all people immediately joined us as soon as we began to chant Hare Kṛṣṇa. Immediately there is effect and there is no rules and regulation that you have to do this or that. Simply join, Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, Hare Rāma Hare Rāma Rāma Rāma... We had lectured in the YMCA Sunday School, little boys and children, they also joined with us. We performed this Hare Kṛṣṇa chanting in the park, the children, old men, young men, everyone joined.

Radio Interview -- March 12, 1968, San Francisco:

Interviewer: Or through Kṛṣṇa consciousness. We're not solving anything then by doing that. We're sort of, in our own mind, we're running away.

Prabhupāda: Yes, that running away is the best sol... Suppose you are put in a prison house. The solution is to go out of it. If you want to make adjustment of the prison house, that is impossible. You may be a first-class prisoner or second-class prisoner, third-class prisoner, but you will remain a prisoner. But if you want freedom, then you must go out of the prison walls.

Interview -- September 24, 1968, Seattle:

Prabhupāda: So far Hindu religion is concerned, it is a very broad thinking. The Hindu religion, Vedic religion, is divided into two kinds of philosophers. One kinds of philosopher is the impersonalist. They take the Absolute Truth as impersonal, all-pervading impersonal. And the another philosophers, they take that the Supreme Absolute Truth is person. The impersonal feature is one of the features of that person, but ultimately he is person. So without person there cannot be any question of love. Therefore the section who believes in person... Not believing, they know actually what He is, and there is method how to love that person. The example is given: just like the sun and the sunshine and the predominating Deity in the sun globe, similarly, one who comes to the light, he first of all sees the sunshine. That is impersonal. Then, if he goes further, if he is able to go to the sun planet, that is localized. And if he can enter into the sun planet and see the predominating deity there, then he is a person. So this is a vast science. People are too much engrossed with material activities. They do not try to understand actually what is the position of Absolute Truth, what is the position of the soul. Practically in the present day they are more or less animalistic. Just like animal does not know anything beyond eating, sleeping, mating and defending, similarly, the modern civilization is too much busy for increasing the method of eating and increasing the process of comfortable life or sleeping, and increasing the matter of, method of sexual life, or increasing the method of defense. So these things, are found even in the animals. They also eat, they also sleep, they also have sex life and they also defend in their own way. So human life is not limited within these four walls. He has to understand what he is, what is this world, what is this creation, what is God, how it is going on. But they are neglecting that fact. And Kṛṣṇa consciousness will give information to this department of knowledge.

1969 Conversations and Morning Walks

Room Conversation with Allen Ginsberg -- May 13, 1969, Columbus, Ohio:

Prabhupāda: Bilvamaṅgala Ṭhākura, in his previous life, he elevated himself to the loving stage of Kṛṣṇa. Not exactly, just previous, bhāva. It is called bhāva, ecstasy. But some way or other, he could not finish, so according to the instruction of Bhagavad-gītā, he was given birth to a nice brāhmaṇa family. (aside:) You can call that Bengali lady. She can hear. So very rich. Śucīnāṁ śrīmatāṁ gehe (BG 6.41), in that way. Rich family, at the same time, brāhmaṇa family. But richness, generally, sometimes glide down to wine, women, and intoxication. So by bad company he became woman-hunter, prostitute-hunter. So he was too much addicted to one woman, Cintāmaṇi. So his father died, and he was... He did not marry. In your country it is called girlfriend, and in our country it is called prostitute. So he was that about that prostitute, Cintāmaṇi. So he was performing the rituals, but he was thinking of his girlfriend, that Cintāmaṇi, "When I shall go there?" Bilvamaṅgala Ṭhākura? Yes. So he asked his servants, "Give me some food. I shall go to Cintāmaṇi." So anyway, he performed... Did not perform. His mind was there. He took some nice foodstuff, and when he went, there was a big river, and it was raining heavily, and the river was flooded. So he thought, "How shall I go the other side?" So one dead body was floating. So he thought, "It is a log," and he took the help of the log and went the other side. And it was heavy raining. And then, when he reached that Cintāmaṇi's home, he saw the door is locked already. Blocked. So he jumped over the wall, taking the tail of a serpent, and when he reached inside, he knocked the door, and Cintāmaṇi was astonished. "How did you come? So heavy rain. You had to cross the river." He said everything, that "Oh, I cannot stay without you." So she was much inquisitive: "How did you come? How did you jump over this wall?" And so he showed everything, that there was a big snake, and so he thought it as rope and jumped it. And then, when he went to the riverside, he saw that was a dead body.

Lord Caitanya Play Told to Tamala Krsna -- August 4, 1969, Los Angeles:

Prabhupāda: Then... That was... Caitanya Mahāprabhu already adored, He was. So, there is... Rathayātrā car festival, and Guṇḍicā-mārjana. Guṇḍicā-mārjana. Before the Rathayātrā festival, the system is Jagannātha goes from the temple to another place about two miles away. There is a big temple there also which is called Jagannātha Aunt's(?) house, Mahiṣī badi. So He stays there for eight days. Just like we make program in San Francisco to reside on seaside. So that temple was to be washed. Caitanya Mahāprabhu used to do it by His personal supervision. So all the devotees... And He will check how much dust you have recovered, and then you shall be rewarded. Otherwise, it should be understood that you have not labored nicely. (chuckles) So He'll sweep over the whole temple nicely and wash the ceilings and walls and everything so clearly. And He'll see in this way if there is any sand. If there is, "Oh, it is not washed." That means He would engage everyone. Then after washing, then call for prasādam and distribute Himself. This is called Guṇḍicā-mārjana. Actually, whatever He was doing, they were washing, "Hare Kṛṣṇa Hare Kṛṣṇa," chanting. That's all.

Room Conversation With John Lennon, Yoko Ono, and George Harrison -- September 11, 1969, London, At Tittenhurst:

that.

John Lennon: Walls of the temple room?

Gurudāsa: Yes.

Prabhupāda: So we can go there. Join with Kṛṣṇa and dance happily without any botheration.

Room Conversation With John Lennon, Yoko Ono, and George Harrison -- September 11, 1969, London, At Tittenhurst:

Gurudāsa: So you see many devotees of the authority, and then you decide which is the most sincere devotee. And just like in the ninth chapter He says, "You will come to Me." Now, if I asked you for a glass of water and you poured it on the wall, I'd think you were silly. But if you brought it to me, then I knew you were in knowledge, we were having a reciprocal relationship. Therefore, if the devotee is saying, "Worship Kṛṣṇa," and not putting so much of his own ideas in, but just saying, "Worship Kṛṣṇa," all throughout, as Swamiji does, then you can know he's a sincere devotee.

Prabhupāda: No, no. One thing you try to understand. Why these people, if Kṛṣṇa is not the supreme authority, why they are taking Kṛṣṇa's book and translating? Why don't you try to understand?

George Harrison: I'm not saying Kṛṣṇa isn't the Supreme. I believe that.

Prabhupāda: No, no. I mean to say, even there are other sects, as you say, Maharsi. They accept also indirectly Kṛṣṇa as the supreme authority.

1970 Conversations and Morning Walks

Room Conversation -- December 13, 1970, Indore:

Prabhupāda: How? How it was? No, you do not know. He was proposing that "I know how to cure disease by chanting Hare Kṛṣṇa." So he wanted to go to foreign countries to take this profession. That means an attempt to kill our movement in purity. Of course, nobody can kill our movement, but this sort of thinking is just against the purity of our movement: utilize Hare Kṛṣṇa mantra for curing disease. Oh, it will not stay.

Haṁsadūta: No. If we put it on the window it will stay. It won't stay on the wall.

Prabhupāda: Hm?

Haṁsadūta: If he puts it on the window it will stay.

Prabhupāda: Window means it will be dark.

1972 Conversations and Morning Walks

Room Conversation -- July 4, 1972, New York:

Ātreya Ṛṣi: If he commits suicide, if somebody commits suicide, that is also preset?

Prabhupāda: Yes. Not preset. That you can do, because you have got little independence. It is not natural to commit suicide. It is unnatural. So, because we have got independence, we can go from nature to unnature, and we shall be prepared for that. Just like a prisoner cannot go out of the prisonhouse naturally, but somehow or other he arranges to jump over the wall and goes away. Then he becomes again criminal, for farther (indistinct). Naturally, the prisoners cannot go out of the prisonhouse. Somehow or other, he manages to go out. That means he becomes again criminal. He will be again arrested, and his term of imprisonment will be increased, or he will be punished more.

1973 Conversations and Morning Walks

Morning Walk -- May 2, 1973, Los Angeles:

Svarūpa Dāmodara: In the department everybody knows. (laughter) There is one theoretical chemist. His name is Max Muster (?). He is from Germany. He is a theoretical chemist. Once I invited him to come to Los Angeles to talk with Prabhupāda. He agreed, and but then he told me that he will think for one day whether he will come or not. Then next day he told me that he is afraid. "I cannot come because I am afraid that I will be put on the walls." (laughter) But he is very philosophical. He believes in God. He has some... That's why if you talk with him, very nice.

Prabhupāda: So that is also nice. We are not afraid of meeting any philosopher or scientist, but they are afraid. That is our credit. All scientists know that they are on the wrong basis, but because they are scientists, they say like that. That is their position. They do not believe in their own statement. Therefore he said, "I do not know."

Room Conversation with David Wynne, Sculptor -- July 9, 1973, London:

Prabhupāda: You see how nicely God has created this flower. How nice artist he is, how he has put the color exactly to the same point. So there is no hand? This is foolishness. It is going on. There is hand of God, but how His hand is working we do not know. That is explained in the Vedas: parāsya śaktir vividhaiva śrūyate (Cc. Madhya 13.65, purport). He has got so subtle power that it is working, but we are seeing that it is automatically being done. But He's working. He's working. Just like we work. To paint one flower, we require a brush, color and so many things. Similarly He also requires. But His requirement are supplied so quickly that we see, "It is being automatically done." That is the... Because He's so perfect and unlimited that His working capacity we cannot follow. These are explained in the Upaniṣads, that God has no leg, but He can go so fast that nobody can compete with Him. These are the statements the Upaniṣads, that He goes so fast that nobody can compete with Him, nobody can go with Him. That is God's energy. So when it is said, "God has no leg," that means He has no this imperfect leg. He has go..., He has got so perfect leg that nobody can walk with Him. This is the idea. Not that God has no leg. He has got leg, but not this rascal leg. After walking three miles, that's all, finished. (laughter) Not like that. Not like that. Paśyaty acakṣuḥ. He sees, but he has no eyes. These are the statements in the Vedas. He has no eyes... Just like we have got eyes, but we cannot see beyond this wall.

Conversation with Mr. Wadell -- July 10, 1973, London:

Prabhupāda: But when it is true, it is complete.

Mr. Wadell: I don't think so. You see, I could... If I say, "This wall is white," that is a true statement, but it is not a complete statement. Because this wall is not like all white walls. There are many white walls which have not got curves in the corners or decoration at that particular point. Do you understand what I am trying to say?

Prabhupāda: But when... Just like when we say God, Kṛṣṇa, this word conveys the meaning "all-attractive." So what is the wrong? This Kṛṣṇa means all-attractive. So unless God is all-attractive, how He can become God? It is not that God is for me God. God is for you also. God is for him also. Therefore He must be all-attractive. This is perfect.

Conversation with Mr. Wadell -- July 10, 1973, London:

Prabhupāda: Similarly, any living entity, any living entity who is originally part and parcel of God, God is all-good, therefore the part and parcel of God is also all-good. But as soon as comes to the material world, he (break) As exactly like the same, that as soon as one is put into the prison wall, within, he is a criminal. Now he has to undergo the criminal laws. Similarly, because we have come to this material world, we have to undergo the material tribulations. We cannot avoid.

Room Conversation With Three College Students -- July 11, 1973, London:

Prabhupāda: There is no question of belief. Now let us quest... We believe that "If I see, that is all right," but what is the value of your seeing? You cannot see beyond this wall. Does it mean there is nothing? So what is the value of your seeing? First of all you consider. You are questioning that "I cannot see," but what is the value of your seeing?

Student (3): My seeing the electric lamp tells me that it is...

Prabhupāda: Now, now, now, but you are seeing the electric lamp, but why do you believe so much on your seeing power? You cannot see so many things, even though you have got the eyes.

Student (3): I have no reason not to believe.

Prabhupāda: No, that is not good. If you say, "I cannot see beyond this wall. There is nothing," nobody will take your words.

Student (3): Well, I don't know about that. I can see the wall.

Prabhupāda: You can say you don't know, but you cannot say that because you do not see, therefore it is nothing. You cannot say that.

Room Conversation -- August 11, 1973, Paris:

Prabhupāda: What is that?

Yogeśvara: They will say that: "If you..." Just like... Actually things... There is no order behind things. If you throw a ball against a wall...

Prabhupāda: Who is rascal throwing that ball? Who is that rascal? Throwing that ball? If you are giving that example, somebody's throwing ball, who is that rascal, throwing that ball?

Yogeśvara: Let's say someone who wants to prove there's no direction to the way..."

Prabhupāda: Rascal, if you, as soon as you say: "Throwing ball," somebody's throwing. How can you deny it? You give the example, "throwing ball," but throwing ball means somebody's throwing.

Room Conversation with Officer Harry Edwards, the Village Policeman -- August 30, 1973, Bhaktivedanta Manor, London:

Śyāmasundara: We have a nice safe down there, though, where they're all locked at night. Have you seen that safe, big huge safe, we built into the wall down stairs?

Prabhupāda: Iron, iron safe?

Śyāmasundara: Yes, Iron safe. Yes.

Prabhupāda: Iron safe?

Śyāmasundara: Oh yes. Heavy, thick doors, like this, all surrounded with cement around. It's very...

Prabhupāda: We have kept two firearms in Māyāpur.

Room Conversation with Dr. Christian Hauser, Psychiatrist -- September 10, 1973, Stockholm:

Prabhupāda: But if we begin from the perfect, the conclusion will be perfect. What are the four defects? Explain.

Haṁsadūta: Uh, four de... Every conditioned soul, you or I, anyone, born in this material world, he's defective by four things. He has got imperfect senses. Just like you don't see what's happening beyond the wall. So this is imperfection of the senses. There are so many examples. The next thing is you're subjected to be illusioned. You may accept a thing for real which is not real. Just like we accept the body as self, but we are not the body. The body is a lump of matter. We are simply witnessing the changes of the body, but we are not the... So this is illusion. Then...

Prabhupāda: Mistakes.

1974 Conversations and Morning Walks

Morning Walk -- January 10, 1974, Los Angeles:

Prabhupāda: Intelligent, ant is also intelligent than any human being. So they live within the hole of wall, and there is no scarcity. Can you become like that? You live within your apartment and there is no scarcity. Wherefrom he gets food? They are more intelligent than human being. Everyone has got some specific talent, either human being or cats and dogs or ants, everyone. Just like the vultures, they go four miles, five miles above and they can find out where is a corpse, where is a dead body. But you cannot do that. You see? Immediately pounce on it. Hundreds of vulture will come. Did you not see it? So they are intelligent more than human being.

Morning Walk -- June 13, 1974, Paris:

Prabhupāda: The māyā is explained very nicely in the Bhāgavata, yathābhāso yathā tamaḥ. Just like sun is reflected in the water, and the light is reflected again on the wall. This is the exact explanation of māyā. Reality, this material world, the man who manufactured all these things, nobody knows where he has gone, but these things are taken as reality. This will be also finished. It will remain as relics, as Rome, relics, but when it was..., the houses were prepared with great enthusiasm as reality. And now it is as relics. So the energy expended for manufacturing those house, that is also māyā, and now they are being visited as relics. That is also māyā. So all these things are māyāra vaibhava, expansion of māyā. So if somebody says that you don't appreciate these things? No, we appreciate, very much appreciate intelligence. But if you, for this appreciation, if you forget, then it is māyā. Forget Kṛṣṇa.

Morning Walk -- June 20, 1974, Germany:

Prabhupāda: That is the difference. And therefore they are rascals. No intelligence. Intelligence is there, but it is so covered that it is almost like trees. Trees are also intelligent because it is life. There is intelligence. You will see one tree is growing. If there is wall, it will grow like this. Have you seen it?

Haṁsadūta: Yes.

Prabhupāda: That is intelligence. And it is proved by science. Dr. Jagadisha Candra Bose, in Calcutta, he has got institute. A machine records how a tree feeling. You cut one tree. How it is feeling pain, that is recorded in the machine.

Morning Walk -- June 20, 1974, Germany:

Haṁsadūta: There may have been something like wine. The monks also used to make wine.

Prabhupāda: Yes, they make wine. Uncivilized men, they know how to make wine. In India they do so by rice boiling and keep it for some days. It becomes wine, fermented. Hare Kṛṣṇa. (break) ...used to say that "I was drinking beer in barrels." He said. Forty years ago he said me like that. Here I don't see them, but Hamburg I have seen, yes, passing urine on the roadside. There are so many urine coming from the wall. 'Cause the more you drink beer, you will pass urine more. The German language is trinken, trinking. Drinking means trinking. Yes, I have seen it. Trinking or trinken?

Haṁsadūta: Trinken.

Prabhupāda: Yes. (break) ...students, they are advancing for the unflinching faith on guru and Kṛṣṇa. This is the secret. (break) ...these devotees, how nice they are.

1975 Conversations and Morning Walks

Morning Walk Through the BBT Warehouse -- February 10, 1975, Los Angeles:

Rāmeśvara: We have two warehouses... (break) ...to the wall and up to the ceiling.

Prabhupāda: So they are going or simply stock?

Rāmeśvara: No. It is greatly reduced since they have arrived.

Prabhupāda: So Haṁsadūta, he has to make a go-down like this.

Haṁsadūta: Yeah.

Prabhupāda: Then he'll defeat these charges. Eh? When the nation, German nation, will accept these books, then that will be proper reply, charges.

Morning Walk Through the BBT Warehouse -- February 10, 1975, Los Angeles:

Prabhupāda: All these? All these, stock?

Rāmeśvara: We always require large inventory because the temples order so fast. Bhagavad-gītās in this corner, and on this back wall here, all the Śrīmad-Bhāgavatams and Caitanya-caritāmṛta volumes... These books have just arrived from the printer.

Prabhupāda: Where is that Prajāpati? He's not here? That play yesterday... Last evening I saw. It was very nice.

Gurudāsa: Yes. They also did Pralambāsura for the guests.

Prabhupāda: No... Now we have got Caitanya-caritāmṛta and Bhāgavatam. If such demonstration are done very nicely, it will be very much appreciated even by the public. We can collect some money.

Morning Walk Through the BBT Warehouse -- February 10, 1975, Los Angeles:

Rāmeśvara: Just before Christmas this wall was filled up, and now it is practically empty. We have sold so many books just in a few months. All up to the ceiling it was filled up. Now we have to reprint.

Prabhupāda: Now it is only in English language. In every language such big go-down should... Yes. (chuckles) You have taken Spanish, and he is German. Then... Then overflood. No more other literature. (laughter) Ara nāhe bābā. They'll say, "No, no, we don't want any other literature." Yes, George says, "No more singing anything except Kṛṣṇa." Does he not say? He says like that.

Room Conversation with Woman Sanskrit Professor -- February 13, 1975, Mexico:

Guest (1): But you referred to some other, more direct ways of acquiring knowledge than just the standard...

Prabhupāda: No, because we have got insufficient knowledge, we cannot approach directly. It is not possible. We have to take knowledge—who has got sufficient knowledge, from him. Because you have got insufficient knowledge, so you cannot make progress. Just like beyond this wall, you cannot say what is there. That is insufficient knowledge. But that does not mean there is nothing. Because you cannot say what is beyond this wall, that does not mean that there is nothing beyond this wall. Your knowledge is insufficient.

Room Conversation with Woman Sanskrit Professor -- February 13, 1975, Mexico:

Guest (1): But in what sense you use the concept "truth" here? Is it in the ontological sense, or is it in somehow in a more pragmatical human sense, refers to human beings or...?

Prabhupāda: Yes, it is pragmatic, that you cannot see beyond this wall. That is your insufficient knowledge or your senses are insufficient. You cannot go beyond this wall. But that does not mean there is nothing beyond this wall. So if you want to know what is beyond this wall, you have to know from a person who knows it. Yes. Because you cannot see, you cannot know, that is not the end. There must be something.

Room Conversation with Woman Sanskrit Professor -- February 13, 1975, Mexico:

Professor: One of the sources of knowledge or the only one?

Prabhupāda: No, that is the only one. There are others; they are subordinate. But the śabda, knowledge received, śabda, through śabda, śabda-brahman, that is perfect knowledge. Just like the same example: beyond this wall I cannot see, but if somebody there says, "This is the position here"—the sound comes—that is perfect. You cannot see what is going on, but if somebody says, sends radio message or any message, sound, then you know. Therefore śabda-pramāṇa, śabda, knowledge received through śabda, that is perfect knowledge.

Room Conversation with Professors -- February 19, 1975, Caracas:

Professor (Hṛdayānanda): So do you mean to say that this is just a contemplative thing that doesn't really have a active influence upon the society to change the different...?

Prabhupāda: No, we must first of all understand that our senses are imperfect. Just like we are sitting in this room. We have got our eyes, but we cannot see what is there, going on, beyond this wall. The sun is fourteen hundred thousand times bigger than this earth, and we are seeing just like a disc. So the eyelid is just near the eyes, but we cannot see what is the eyelids. If the light is off, we cannot see. So we can see under certain condition. Then what is the value of our seeing? If we, even if we manufacture telescope, that is also manufactured by the imperfect senses, so it is also not perfect. So anything understood by manipulating our imperfect senses, that is not real knowledge. So our process of understanding real knowledge is to take it from the person who has the real knowledge. Just like if we contemplate or speculate who is my father, it is never possible to understand who is my father. But if we receive the words from mother that "Here is your father," that is perfect. Therefore the process of knowledge should be not to speculate but to receive it from the perfect person. If we receive knowledge from a mental speculator, that is not perfect knowledge.

Room Conversation with Svarupa Damodara -- March 1, 1975, Atlanta:

Mādhava: Only in his mind.

Prabhupāda: That's all. Just like you cannot see actually what is beyond the wall, and there is some sound. You can simply speculate, "This sound is due to this. This sound is due to this. This sound is due to this," but you have no clear knowledge. This is called speculation. But if a man behind the wall says, this sound is... (end)

Room Conversation -- March 2, 1975, Atlanta:

Prabhupāda: Realities... If you have no knowledge, what do you know about reality? If you have no knowledge, then what is reality, what is non-reality, how can you know? If your knowledge is imperfect, then how you can say reality? Suppose beyond this wall you cannot see, and how you can speak of the reality beyond this wall? That is misfortune. You do not see what is there clearly, and you are speaking on the reality. Your senses are defective. What do you know about reality?

Guest (1): In the spiritual level yes, we are very blind.

Prabhupāda: Yes, that is reality.

Room Conversation with Yoga Student -- March 14, 1975, Iran:

Prabhupāda: Senses are imperfect. Just like we are very proud of our eyes to see, but you cannot see what is beyond the wall. Therefore it is conditioned. You cannot see without light. That, how you can be sure that your eyes are perfectly seeing? That is not possible, because the eyes can see under certain condition. So if it is conditioned, then it is not perfect. But the conditioned sight can be purified. Just like one is suffering from cataract. By surgical operation the cataract can be removed and he can see. Similarly, our senses are imperfect. If we purify the senses, then it will be possible to see God twenty-four hours. That purification process is this Kṛṣṇa consciousness movement.

Morning Walk -- April 2, 1975, Mayapur:

Pañcadraviḍa: Well, they enable comfort. A person can lie down in his comfortable bed in his nice apartment and listen to music out of the wall.

Prabhupāda: But what about his death, how he uncomfortably dying?

Pañcadraviḍa: Well, we can't change that.

Prabhupāda: Then what you can change?

Viṣṇujana: But they can give you drugs to make death so that you don't feel it.

Madhudviṣa: Yeah, you can die in your sleep.

Prabhupāda: That is, means another death. You check death by death. That's all. These are all rascals. You are not yet convinced that these, they are rascals. That is your defect.

Morning Walk -- April 3, 1975, Mayapur:

Prabhupāda: But that is due to air. That is due to air. Just like we can see so many atoms are moving in the hole from the wall, but that is due to air. So this is also moving. The whole thing is moving by air.

Viṣṇujana: But not of itself.

Prabhupāda: Not automatically.

Viṣṇujana: Not of itself.

Prabhupāda: Not automatically. You cannot say automatically. No, air is moving. Just like the, in the air, the cloud is moving. The cloud is not moving. The air, moving, and the cloud moving.

Morning Walk -- June 10, 1975, Honolulu:

Prabhupāda: Here, for chanting? A good hall? (break)

Siddha-svarūpa: This is the buildings where all the... (break) They don't have any crocodiles here.

Paramahaṁsa: Is that a shark? That big fish... See that big fish, Prabhupāda? That big one on the wall? He is hanging?

Prabhupāda: Oh, he is dead?

Paramahaṁsa: Yes, dead fish. That's a shark.

Morning Walk -- June 21, 1975, Los Angeles:

Jayatīrtha: I think this is some sort of volley ball or tennis that goes on inside there.

Prabhupāda: Inside the wall...

Jayatīrtha: Inside the wall there's some sort of sports arena, tennis and...

Prabhupāda: Oh. (break) Satsvarūpa Mahārāja, what is your report?

Satsvarūpa: Report?

Prabhupāda: Yes.

Morning Walk -- July 5, 1975, Chicago:

Jagadīśa: Why? Because it's such a huge place and it's not in a very exclusive neighborhood. It's surrounded by a six foot high stone wall. It's on four acres of land. And in the room that...

Prabhupāda: Six million?

Jagadīśa: To rebuild it because of all the onyx, marble. There is $100,000 worth of gold leafing work throughout the house.

Brahmānanda: What was it used as?

Jagadīśa: It was the Fisher Mansion. Fisher, you know, "Body by Fisher." And the man was a little eccentric. It's a Moorish style.

Prabhupāda: Now it is not raining. We can go.

Morning Walk -- July 14, 1975, Philadelphia:

Prabhupāda: That... The particular jīvātmā who has been given this body, he is living in the heart.

Ravīndra-svarūpa: But according to the scientists, our body is made up of little cells just like a brick wall is made up of so many individual bricks. Each... Like in one piece of skin there is...

Prabhupāda: That's all right. That is body. Just like I live in a house. The house is made of so many bricks. But I am not brick.

Morning Walk -- August 25, 1975, Vrndavana:

Prabhupāda: Nobody's taking care.

Harikeśa: They make it clear across. (?)

Prabhupāda: In this place it is closed with wall?

Brahmānanda: Oh, yes. Formerly there was no wall.

Harikeśa: No, there was no wall.

Brahmānanda: Not a brick wall.

Dhanañjaya: That is no... Actually the principal of the college, he has more say in the running of the college than Bon Mahārāja.

Prabhupāda: Yes.

Morning Walk -- August 28, 1975, Vrndavana:

Prabhupāda: How this building could be constructed? (break) ...a strong-built wall, and the tree has grown from there.

Dhanañjaya: That means it must be very old wall, because now they are not building such strong walls. (break)

Prabhupāda: Rādhāballabha. (break) Real reminiscence of Vṛndāvana.

Brahmānanda: It's a real what?

Prabhupāda: Reminiscence.

Morning Walk -- September 29, 1975, Ahmedabad:

Indian man (1): Including mother Desai and all, there were lot of complaints and countercomplaints.

Prabhupāda: Yes. It cannot be. You cannot stop the sex unless you are fully in Kṛṣṇa consciousness. It is not possible. And that is the material bondage. In the material prisonhouse they have got so many means-big, big walls, handcuff, chain—but nature is so perfect that simply give you a beautiful woman, and you are all prisoner. Big wall, handcuff and chain—everything is complete. I think I have discussed in my recent purports.

Morning Walk -- September 30, 1975, Bombay:

Prabhupāda: We have nothing to do. We are world, but it is in the middle of the street.

Dr. Patel: I have got a killa. (?)

Prabhupāda: Yes. It has dignified.

Dr. Patel: They ought to thicken wall with a little under because this kaccā wall foundation is there. They should make it... This wall. They should dress it up, the foundation, which is above. No? You are going away today?

Prabhupāda: Yes.

Morning Walk -- November 3, 1975, Bombay:

Prabhupāda: Rather inconvenient to Mr. Matrey, because in front practically. We have got wall. He has no very much objection. And how will they allow? (break)

Girirāja: Have a gate in the middle of the wall and so many people will be passing. It will be a big international center so it will look bad for India that...

Prabhupāda: Yes. So stick to that point. That's nice. (break) ...may take advantage of offering obeisances consciously or unconsciously.

Morning Walk -- November 3, 1975, Bombay:

Dr. Patel: Man-manā bhava. Perpetually. It is just like an insect climbing a wall. Immediately it comes down on the ground. It takes about twenty-four hours.

Prabhupāda: No, no. If you practice... Just like these boys. They are chanting "Hare Kṛṣṇa," so their mind is fixed up in Kṛṣṇa. Man-mana. And they can do it without any being afraid by public criticism because they are mad-bhakta. They have become bhakta. Others, they will afraid: "I am such and such person. If I chant then what the others will speak?" (laughter) But a devotee is not afraid of anyone.

Morning Walk -- November 4, 1975, Bombay:

Prabhupāda: Hare Kṛṣṇa! (break) ...is practical. (break)

Dr. Patel: ...because God does not want to come out and meet idiots. (laughs)

Prabhupāda: No. They obstructed so much, so it must be wall against those persons. From the very beginning they were obstructing. So therefore we raised the wall so that they may not come.

Dr. Patel: But the sādhus have not developed these faulty characters, as mentioned in Bhag...

Prabhupāda: But who is sādhu? First of...

Dr. Patel: All these sādhus: satyam, śaucam, abhaya, śānti, and all these things...

Prabhupāda: But sādhu... They are sādhu because they are Kṛṣṇa conscious. Sādhur eva sa mantavyaḥ (BG 9.30). Api cet sudurācaraḥ. Their case is different. But others, they are all asādha, asādhu. Kuto mahad-guṇāḥ. Harāv abhaktasya kuto mahad-guṇāh. A man may be materially, academically very advanced, but Bhāgavata says, kuto mahad-guṇāh. Because he is not devotee, harāv abhaktasya kuto mahad-guṇāh. "Why? They have got so many qualifications; still, they are not great personality?" No. "Why?" Mano-rathena asato dhāvato bahiḥ: "They will only act on their mental platform, speculate." No fact. The fact is that he is soul. He has to change this body. That they have forgotten, and making big, big plan. This is... Prahlāda Mahārāja regrets, śoce tato vimukha-cetasaḥ māyā-sukhāya bharam udvahato vimūḍhān: (SB 7.9.43) "I am thinking of these rascals, fools." māyā-sukhāya: "For māyā-sukha," means the false or illusory happiness, "they are making some huge, gorgeous arrangement."

Morning Walk -- November 29, 1975, Delhi:

Prabhupāda: (break) Which way we have to go?

Tejās: This way, Śrīla Prabhupāda.

Devotee (1): There was a poster on the wall, said they are opening a big exhibition of Russian books in Punjab, and the chief minister, he is going to open that.

Prabhupāda: Many books?

Devotee (1): Big exhibition of Russian books. They are teaching the Russian (indistinct) all over India. (Hindi)

Prabhupāda: So why don't you exhibit our books? Let them come to competition. What books we have got, compare with our books.

Morning Walk -- December 3, 1975, Vrndavana:

Prabhupāda: Oh. (aside:) Hare Kṛṣṇa. No, the road is, er, gate is closed. (break) People in general, they take that "There is no God, and if there is God, He is now dead." This is general impression.

Harikeśa: There is one nice thing I saw on one wall. It says, "God is dead. Nietzche "And then right underneath it somebody wrote, "Nietzche is dead. God."

Prabhupāda: Nietzche? Nietzche means?

Harikeśa: Nietzche, that philosopher. He was the one who first...

Prabhupāda: (Aside:) Hare Kṛṣṇa. Jaya. Yes.

Harikeśa: Nietzche first brought up the philosophy of "Everything is nothing," for the Western people. "It's all nothing. It all ultimately boils down to nothing. So there is no possibility of God."

Prabhupāda: Śūnyavādī. Śūnyavādī. That is śūnyavādī. Nirviśeṣa-śūnyavādī. Śūnyavādī, they say, "There is no God, and there is nothing, fact. Everything is combination of some illusory things." This is śūnyavādī. And the Māyāvādī, they say, "Yes, there is God, but He has no form." Therefore we have to kill both of them. Nirviśeṣa-śūnyavād-pāścātya-deśa-tāriṇe. The whole Western world are filled up with these śūnyavādi and impersonalists. India is also nowadays, but there are, still there are devotees in the ācārya-sampradāya. They are fighting against śunyavāda and nirviśeṣa.

Morning Walk -- December 19, 1975, Bombay:

Prabhupāda: ...doing there, these slums?

Dr. Patel: This was, they wanted to, er, have a officer of customs. The public, I mean, objected to, because they are imposing upon them, the way of the public walking. So they stopped it, but they are not taking away all these walls. Otherwise where the poor fellows will make the hutments?

Prabhupāda: That is what they are doing.

Dr. Patel: (Hindi) The municipality has no objection. (Hindi with other man) Therefore Gandhi says that he does not give away these poor people...

Prabhupāda: Then why they are in the hands of the empire lost? Why they lost their empire?

Dr. Patel: Because they were shortsighted.

Prabhupāda: But how they knew?

Dr. Patel: But they knew how to govern.

Prabhupāda: No, this is not government, if you lose after all. What is this government? You must govern in such a way that you will never lose it.

1976 Conversations and Morning Walks

Room Conversation -- January 3, 1976, Nellore:

Prabhupāda: Sir Philip Sydney, a great commander, during the fighting time, when he was shot, he asked for water, and the water was not supplied and he died. Now, he was very generous man. He was the commander. Water was brought, and at the same time another soldier was being carried. He was also going to die. He was looking for the water. So immediately he said, "This water give him. Give him," and he died. He was very generous. He knew that "I am going to die. If he can be saved, give him this water." So that Sydney, Sir Philip Sydney, his name. Melbourne, it is also named after great soldier. So where is your independence? If you are thinking independently and doing things independently, then is it not foolishness? Hm? Why don't you answer? You don't want to be foolish? Suppose within the prison walls, if you want to do things independently, is it possible?

Tamāla Kṛṣṇa: No, you're always dependent.

Morning Walk -- January 16, 1976, Mayapur:

Tamāla Kṛṣṇa: Yes, you've been saying this a number of times.

Prabhupāda: Yes. That side. (break) ...unnecessary expenditure to have some cottage and again spoil it. Don't spend. It is better spend for rooms like that, that side, wall and rooms, and this should be used for only trees.

Jayapatāka: Walkway.

Prabhupāda: Hm, yes. Within the trees, walkway. That will be very nice. Don't spend unnecessarily for cottage.

Morning Walk -- January 16, 1976, Mayapur:

Bhavānanda: It's normally closed, Śrīla Prabhupāda.

Prabhupāda: Yes. (break) ...spending money unnecessarily. And no...

Jayapatāka: This wall was.... We only got the money for building all this a month and a half ago. Then this wall is just plastered. It takes two months to dry the wall. If you paint before two months, then the paint will come off. Therefore, we're giving this two months. We made the arch and now we're going to start the painting. (break) ...immediately paint it right after plastering and the paint doesn't stick. We thought that by doing this the wall would be so beautiful and impressive that the pictures will be more accented.

Prabhupāda: Do it. (break) ...foolish person in the whole world. You allow vandals to come and break your dolls. (break) ...give them protection, even to the dolls. (break) ...made with so much labor and you allowed the vandals to come in?

Jayapatāka: Actually, I think it was our own children.

Morning Walk -- January 17, 1976, Mayapur:

Tamāla Kṛṣṇa: The college preaching in the month of April is the very best. (break) Do you think something could be written on this wall?

Prabhupāda: Oh, yes, advertisement.

Tamāla Kṛṣṇa: This prasādam pavilion wall...

Prabhupāda: (break) ...used for fuel. This crust, this, that can be used for burning. Yes.

Jayapatāka: They are the fuel for the...

Prabhupāda: Yes. (break) When dismantling will begin?

Tamāla Kṛṣṇa: When will the dismantling begin?

Prabhupāda: This gentleman, he will do that. He can do it immediately.

Tamāla Kṛṣṇa: Prabhupāda said it can begin immediately. (break)

Prabhupāda: ...are standing properly? These walls, they are standing in right angle? This wall?

Jayapatāka: I think so, yes.

Morning Walk -- January 17, 1976, Mayapur:

Prabhupāda: Then, in due course of time, it'll fall down.

Indian devotee (1): You mean the foundation?

Prabhupāda: No the wall, if it is like this.

Bhavānanda: If it is leaning.

Prabhupāda: So you have not tested it?

Jayapatāka: I have seen while they were laying the bricks they were testing all the time.

Morning Walk -- January 18, 1976, Mayapur:

Prabhupāda: It is cold. (laughs) Bare? No. That's nice. Hike for(?) barefooted. It is there, up. (break) You have to make little shade like this, just like upon the wall the shade is there. You make to the walls so that the water may not spoil the painting.

Bhavānanda: Oh, on the front wall.

Jayapatāka: A little sunscreen.

Bhavānanda: Sun..., rain screen.

Prabhupāda: Yes.

Morning Walk -- March 12, 1976, Mayapur:

Rāmeśvara: And all the professor quotes will be up by tomorrow morning.

Prabhupāda: Very good.

Rāmeśvara: They'll fill the entire wall on the other side.

Prabhupāda: Do to your best capacity and Kṛṣṇa will help.

Morning Walk -- March 13, 1976, Mayapur:

Rāmeśvara: Every temple can have a room for receiving guests with all the prominent quotes on the wall. (sound of approaching kīrtana party)

Tamāla Kṛṣṇa: All they have to do is hear the party. (?)

Devotee (3): Hawaii.

Prabhupāda: Oh. Come on.

Devotee (3): Jaya.

Guru-krpa: This boy leads kīrtana for two or three hours nonstop by himself, playing the drum.

Prabhupāda: Oh. So parikrāma party has not come back?

Madhudviṣa: No, they didn't show up yet.

Prabhupāda: Oh, that is not good. The class must be attended.

Room Conversation -- May 4, 1976, Honolulu:

Tamāla Kṛṣṇa: We were really, you know, just looking for any loophole, but there is no loophole.

Prabhupāda: No hole. That's all right. We don't care for it.

Tamāla Kṛṣṇa: The man we spoke to, when he heard what we wanted to do, he said, "Boys, you're up against the wall." He said, "You're up against the Great Wall." China has a wall called the Great Wall. He said, "You've come up against the Great Wall. You'll never cross it."

Prabhupāda: No, they'll be.... Nature's law is so strong that they are also trying to knock their head in the wall. They will themselves break their head. The laws of nature is the same. If you try to break the walls from this side and if they try to break the walls from that side, both of them will lose their head. So if they are so foolish.... They are foolish. Everywhere such foolish men are there. They are trying to overcome the laws of nature. That is the greatest foolishness. That is the greatest foolishness.

Room Conversation -- May 4, 1976, Honolulu:
Prabhupāda: You are very learned, but forget what you have learned, all rascaldom. Try to read this book." Tāvac ca śobhate mūrkho yāvat kiñcin na bhāṣate: "A rascal fool is very beautifully dressed, very nice sitting. But his rascaldom will be disclosed as soon as he will speak." So these rascals, as soon as they speak, "We shall surpass the laws of nature," then we can understand what kind of rascals. Tāvac ca śobhate mūrkhaḥ. By their, these words we can take, "Oh, rascaldom," at once. "I shall break the wall. I shall push the mountain with my head." It is like that. If somebody is thinking that "I shall push the Himalayan mountains by knocking with my head," then we can understand. So where it is? A rascal, the innocent, he is also rascal. But innocent is eager to become intelligent, so there we shall deal. And the stubborn atheists, they are dviṣat. They cannot be corrected immediately, unless they become ruined. (break) ...their standard of life. Try for that. Concentrate in your country. There is no need of going.... I was written, asking you that, that "If it is very hard job, don't try for that, useless waste of time." Incorrigible.
Morning Walk -- June 11, 1976, Los Angeles:

Prabhupāda: In Germany.... Just like Germany was finished. The American planes bombed in such a way that Germany was finished, very heavily bombed. One lady in Hamburg, she was showing me one wall, big wall building dismantled, and it has become black on account of bombing. She was showing me how far injustice they have been done.

Rāmeśvara: So then after the war, nothing will change. System of government, the industries, everything will just be rebuilt.

Prabhupāda: They'll try at least. Just like after the Second World War, Germany or England finished. They could not recoup. They are now poverty-stricken.

Room Conversation with Ambarisa and Catholic Priest -- June 14, 1976, Detroit:

Śrutikīrti: But it's very choice space. It's just two blocks from what's called the Ritz Hotel, which is most famous hotel in the country, they have in every large city. These pictures, that glassed-in area, that would all be just the serving area. Then the kitchen is behind the wall. There would be a large kitchen facility, where all the devotees would be cooking.

Prabhupāda: Kitchen is within the building?

Śrutikīrti and Ambarīṣa: Yes.

Prabhupāda: So one-story building also included?

Ambarīṣa: Yes, there's a kitchen and dish-washing room and office, storage...

Śrutikīrti: All inside.

Prabhupāda: Nice.

Prabhupada Visits Palace and Garden -- June 22, 1976, New Vrindaban:

Prabhupāda: To enter that temple you have to go through here?

Kīrtanānanda: To enter the Deity room you go through the kitchen.

Prabhupāda: No, generally people will go from this side to see the Deity?

Kīrtanānanda: No, they will see just from out here.

Prabhupāda: All these walls closed, there is no window.

Kīrtanānanda: There is no window.

Prabhupāda: Only one window.

Kīrtanānanda: Four windows on the up.

Prabhupāda: Ventilation.

Prabhupada Visits Palace and Garden -- June 22, 1976, New Vrindaban:

Kīrtanānanda: Yes. We are gradually clearing all this land, this was all wooded last year, and we're clearing now.

Prabhupāda: Very nice.

Kīrtanānanda: It has very good view, all the way around.

Prabhupāda: Oh, yes.

Kīrtanānanda: These are your quarters here. This will be your study room, and there will be a wall there. This is your bedroom.

Prabhupāda: These are all marbles? No.

Kīrtanānanda: Yes, this is all marble. The devotees—you see how the marble is all inlaid on the pieces there—they've done that. Then there will be a dressing room and a bath.

Prabhupāda: Oh. That side?

Kīrtanānanda: That side.

Prabhupada Visits Palace and Garden -- June 22, 1976, New Vrindaban:

Prabhupāda: Covered, but now it is corroding.

Kīrtanānanda: I see what you are saying. There is another door that goes in that wall there, like this, for access to that side.

Prabhupāda: Svalpam apy asya dharmasya trāyate mahato bhayāt. Little service in this connection, Kṛṣṇa consciousness, can protect one from the greatest danger. Svalpam apy asya dharmasya.

Kīrtanānanda: You are so kind to let us do it.

Prabhupāda: Hare Kṛṣṇa. Kṛṣṇa's desire. White sand, wherefrom you secure?

Kīrtanānanda: In Ohio, about sixty miles from here.

Prabhupāda: From the seaside, sea beach? No.

Kīrtanānanda: No, they call it silica sand. I think it's made from glass.

Prabhupāda: Not glass, it is a kind of stone made powder. Silica sand. They are like sandstone.

Prabhupada Visits Palace and Garden -- June 22, 1976, New Vrindaban:

Prabhupāda: Hare Kṛṣṇa. What for these marbles?

Kīrtanānanda: That will go on the wall in the bathroom, Italian cremo marble. Here's a picture of how the windows are being done in jāli work. This is being cast out of white cement.

Prabhupāda: Doing here?

Kīrtanānanda: Yes. This is some of the castings they've done. This goes up on the ceiling.

Prabhupāda: Cornice.

Prabhupada Visits Palace and Garden -- June 22, 1976, New Vrindaban:

Prabhupāda: They can do Deity also, they can.

Kīrtanānanda: Yes, after they've done with your palace they're going to start on some Deities. I think they would like permission to first start with your Deity.

Prabhupāda: Hare Kṛṣṇa. Jaya. Kulaśekhara is here?

Kīrtanānanda: Kulaśekhara, yes, he is editing Brijabasi Spirit now. We will put a wall around and then all nice gardens inside.

Prabhupāda: Cement wall or wooden?

Kīrtanānanda: No, a combination of masonry and fancy iron so that people can see through.

Prabhupāda: Reinforced.

Garden Conversation -- June 23, 1976, New Vrindaban:

Prabhupāda: Just to show that he has a motorcycle? Or what is purpose?

Kulādri: They have given us trouble sometimes.

Prabhupāda: Demons.

Kulādri: When your palace is on the other side, they won't disturb. And we will have walls.

Prabhupāda: No, they don't like us.

Kulādri: They are doing better than before, but still they are somewhat envious.

Prabhupāda: Everywhere this world is like that. Even the father will give trouble, Prahlāda Mahārāja, what to speak of others. Demon father is giving trouble to a Vaiṣṇava son. And not grown-up son, five years old, innocent, but he's giving trouble.

Room Conversation -- June 24, 1976, New Vrindaban:

Prabhupāda: Oh, yes. Stone, marble. With golden work.

Hari-śauri: The bathrooms, even the soap dishes, are gold. The soap dishes, the toilet roll holder, everything is gold.

Dhṛṣṭadyumna: Gold wall paper.

Prabhupāda: One floor is like this. Very costly house.

Dhṛṣṭadyumna: They told me that the prasādam room floor alone, three hundred thousand dollars to build. And you have gotten the whole thing.

Prabhupāda: Everywhere it is so beautiful, nice, strong, and quite suitable for our purpose. Everyone is living. Still, big, big three, four rooms, not yet utilized. And climate also is nice, at the present moment, huh?

Hari-śauri: Yes.

Prabhupāda: I think the same climate here.

Room Conversation -- June 24, 1976, New Vrindaban:

Prabhupāda: Oh, yes. Stone, marble. With golden work.

Hari-śauri: The bathrooms, even the soap dishes, are gold. The soap dishes, the toilet roll holder, everything is gold.

Dhṛṣṭadyumna: Gold wall paper.

Prabhupāda: One floor is like this. Very costly house.

Dhṛṣṭadyumna: They told me that the prasādam room floor alone, three hundred thousand dollars to build. And you have gotten the whole thing.

Prabhupāda: Everywhere it is so beautiful, nice, strong, and quite suitable for our purpose. Everyone is living. Still, big, big three, four rooms, not yet utilized. And climate also is nice, at the present moment, huh?

Hari-śauri: Yes.

Prabhupāda: I think the same climate here.

Arrival Room Conversation -- July 2, 1976, Washington, D.C.:

Prabhupāda: That's good. This wooden wall was there?

Vipina: Yes. We refinished them.

Vṛṣākapi: It was all dirty.

Prabhupāda: It was not used.

Room Conversation -- July 2, 1976, New Vrindaban:

Prabhupāda: "This is our religion." What is religion? "No God." What is religion? Then, those who are godless, they have got religion. Atheism has got religion. Then why bring this religion? What is the meaning of religion? Just see.

Pradyumna: One time we went to a church in Boston to speak. They had only a pulpit for the preacher, and behind, no altar, no crucifix, nothing, just big map of outer space with planets on the wall. Not even any Christian church, but no cross, nothing. Only universe. Universalist Church, it's called. The Universalists.

Prabhupāda: That's nice, but give some information of the universe.

Room Conversation -- July 6, 1976, Washington, D.C.:

Yadubara: As you walked up the outside of the, or the inside of the main temple, inside that dome, they would have it on the walls. But that would... That original plan was to have it inside the main temple.

Prabhupāda: Yes. You take all details, inside, outside. That will be nice.

Svarūpa Dāmodara: Can you take inside? Is it allowed?

Yadubara: Yes, I think so.

Prabhupāda: Hare Kṛṣṇa, Hare Kṛṣṇa... (japa) And you prove that sun planet is first. It is stated in the Bible.

Room Conversation -- July 6, 1976, Washington, D.C.:

Prabhupāda: That's another thing. A fool is accepted by another fool. That is another thing. They're getting Nobel Prize and so on and so on. That is different thing. Fool's paradise. All of them are fools. And they have created their own paradise. Do you know that story? That one was drinking, so his friend said, "Oh, you are drinking, you'll go to hell." "No, why? My father drinks." "Well, he'll also go to hell." "Oh, by brother drinks." "So he'll also go to hell." "My brother..." In this way, the whole list was (indistinct). Then he said, everyone will go to hell. Then where is hell? It is paradise! If father is going, then mother is going, then I am going, then brother is going, then where is hell?" It is like that. They're all fools, then where is fool? Everyone is intelligent. That is (indistinct). There's no question of fool. If everyone, all of us are fool, then where is the question of intelligent? "Hey, we are intelligent." (indistinct) This is their conclusion. We can give credit to something, just like I can see up to this wall. But if I say, "Now I am seeing beyond this world, everything, the forest and everything, I know everything." That is going on. Cheating.

Arrival Comments in Car to Temple -- July 9, 1976, New York:

Prabhupāda: Parīkṣit, yes.

Tamāla Kṛṣṇa: Yes. He's expert. We have one boy in the temple here who has been doing murals on the walls in the temple room, and he's done it very quickly with a technique called air-brush. Instead of using a brush, you use a spray gun, and you spray the paint on. It's a modern technique. It's especially good in murals and things.

Prabhupāda: First of all they draw in lines?

Tamāla Kṛṣṇa: Yes. And then they spray on the paint. He finishes a painting in two or three days. Big murals. (laughs) He's expert. He's known as the human camera. He can copy any picture onto a wall. His name is Viṣṇu dāsa.

Prabhupāda: So why does he not go to Māyāpur-candrodaya...? (laughter)

Morning Walk -- July 14, 1976, New York:

Tamāla Kṛṣṇa: ...some of our artists make big sculpture out of metal?

Prabhupāda: Hm? No. That's not possible.

Tamāla Kṛṣṇa: Philosophically not possible?

Prabhupāda: No, practically.

Tamāla Kṛṣṇa: Because some of our men here who have helped to make this wall, the front wall of the temple that we're making in front of the Deities, they are artists and they have the ability to cast large, they've done this previously,

Prabhupāda: Let them do some small first of all.

Tamāla Kṛṣṇa: And show you.

Prabhupāda: Yes.

Interview with Religious Editor Of the Associated Press -- July 16, 1976, New York:

Prabhupāda: You cannot drive the car without food.

Interviewer: You have all kinds of information that you have to have to survive. To get down the sidewalk without running into the building you've got to see the wall.

Prabhupāda: The sum and substance is that if a person thinks that he is the car, the driver, if he thinks wrongly that he is the car, then his life is spoiled.

Bali-mardana: So if someone identifies too closely with the body, then his life is spoiled.

Interviewer: You think, if he identifies with the body too much his life is...

Prabhupāda: Not too much.

Morning Walk -- July 18, 1976, New York:

Prabhupāda: That is described, in the eighth chapter you'll find, er, Eighth Canto.

Rāmeśvara: In the Seventh Canto they described the palace of Indra, because Hiraṇyakaśipu had lived there. How he was living there, and the walls of his palace are studded with jewels. There's a nice description. What to speak of an ocean of milk, there's so many things they cannot imagine. (break) (walking)

Tamāla Kṛṣṇa: The buses, you know the windows, some of the windows are broken a little bit—you saw them. Do you think they will look good in the parade? It's all right if the windows are not all...

Prabhupāda: Who is going to see? (break)

Hṛdayānanda: Great American paintings.

Morning Walk at Niavaran Park -- August 8, 1976, Tehran:

Jñānagamya: It's called Niavaran Park. There's a palace here called Niavaran Palace. The Shah has several palaces. This is the one where he usually meets visiting diplomats, heads of state. And this is the park that adjoins that palace. The palace is over beyond that wall.

Nava-yauvana: Jaya, this is where he's getting off. (conversation continues outside car)

Ātreya Ṛṣi: This is His Majesty's palace. This building is the servants' quarters, which has the best granite. (break)

Prabhupāda: ...that this body which we are taking so much care, will leave automatically when the time is finished. And I'll have to accept another body. Useless. The body, which I am taking so much care, will leave me. I'll not have to say, "Body, you leave me," but the body will leave me. When my period... Just like the house rented under lease, and as soon as the lease is over you have to vacate that house, or forcibly the house owner will oblige you to vacate. So what is the use of becoming so much attached to the body? What is the answer?

Nava-yauvana: There is no use.

Room Conversation -- August 10, 1976, Tehran:

Prabhupāda: That is their folly, they are not proprietor. They are not proprietor. That is already discussed. Proprietor is the Supreme Lord; you are not proprietor. That is another point. Falsely you are claiming proprietor. How you are proprietor? Everyone can claim proprietor, that is going on. Everyone is claiming proprietor and they are fighting. That is going on. And if you accept God is proprietor and we are dependent on Him, then there is no fight. Tena tyaktena bhuñjīthā, this īśa, īśāvāsyam verse is perfectly describing, tena tyaktena, you are not proprietor. You accept things what the proprietor has given you, allotted for you. You are not proprietor. Tena tyaktena bhuñjīthā. Do not encroach upon others. Then how you become proprietor? We are falsely claiming proprietorship, we are encroaching upon others' independence. This is our business. How there can be peace? It is not possible. This property is walled, that property is walled. You cannot encroach on the other side of the wall. Then it is criminal, trespassing. The government's duty is to see that nobody's encroaching on others. Similarly, God's duty is that. That everyone is God's son, you don't encroach upon other son's right, then you'll be punished. You have got right to live and the lamb has got right to live.

Evening Darsana -- August 12, 1976, Tehran:

Hari-śauri: Those little boxes, they also, apart from showing on the screen, they project onto the wall as well if you want.

Nava-yauvana: Śrīla Prabhupāda, this is Ali. He was living with us for about four months and chanting sixteen rounds. Then he was taken into the army.

Ātreya Ṛṣi: Little bit of army, little bit of māyā.

Prabhupāda: Hm?

Ātreya Ṛṣi: A little bit of army took him, plus a little bit of māyā. He's a very sincere, nice boy.

Prabhupāda: So. Let him go on chanting. Chanting cannot be checked, any position. So what is your inquiry further?

Ātreya Ṛṣi: What is your further inquiry?

Prabhupāda: Our latest Vṛndāvana report is very encouraging. He has used the word "jam-packed," always people. They are selling good number of magazines, books, prasādam. Guesthouse is also filled up. Now we have festival going on nice. Hare Kṛṣṇa.

Room Conversation About Mayapura Construction -- August 19, 1976, Hyderabad:

Prabhupāda: So Indians did not like that Mohammedans may go away. Rather, when Shri Raj Birla (?) was arrested by flight, the Bengali zamindars, they protested. Rani Bhavani, she protested. Although it is alleged that Shri Raj Birla (?) kidnapped her daughter. But if Shri Raj Birla kidnapped her daughter, how he (she) supported Shri Raj Birla? There are so many falsehoods. On the whole, the Indians never planned to drive away the Mohammedans. They never. That's a fact. They were happy because there was no exploitation. All these Mohammedans, they made their home in India, so whatever lavishly they were spending, that was coming to the Indians. In Taliganj (?) there is a man. Now they are aristocratic family. He was servant of the nawab, and he stolen one shoes, one feet, which was bedecked with jewels. So by selling that jewel he became a rich man. So although they were using jewelled shoe, but it was in India. They were satisfied that "I am nawab. I am using jeweled shoes." But the jewelled shoes was in India and these Englishmen, they have taken away all the jewels even from the walls and keeping them in their homes, all gold, jewels, everything.

Room Conversation -- August 20, 1976, Hyderabad:

Prabhupāda: That's nice.

Saurabha: And we're putting in the walls of your room. We have started...

Prabhupāda: What is the length and breadth of my room?

Saurabha: Well, it has different shapes. It's difficult to say. But the main room, the sitting room, is about, altogether, about 900 square foot. (loud cracking sound)

Prabhupāda: Oh, this business is going on.

Gopāla Kṛṣṇa: Mahāṁśa went down and stopped it.

Prabhupāda: Everyone can go, but the business will go on.

Room Conversation -- August 21, 1976, Hyderabad:

Prabhupāda: Very nice building.

Gargamuni: With front wall and you had painted "League of Devotees."

Prabhupāda: Oh, you have seen.

Gargamuni: I have seen the photo. Big place.

Jayapatākā: That is still existing?

Prabhupāda: Very big place. That you have seen this Keśavajī Gauḍīya Maṭha in Mathurā? No. There is Caitanya Mahāprabhu Deity. That Deity was there. When I closed that I brought that big, big sannyāsī and delivered them, they will show.

Room Conversation -- September 4, 1976, Vrndavana:

Harikeśa: I think Gopāla Kṛṣṇa. It's an exhibition room.

Prabhupāda: Then they are breaking wall or what?

Harikeśa: No, no, they're not breaking. They made a big door so that you can walk straight in from the outside. You saw that door yesterday. Now what they're doing is building shelves and bookcases.

Prabhupāda: Hmm. That sound is disturbing.

Harikeśa: Would you like them to stop it until you left?

Prabhupāda: If stop then how their work will go on? They manufacture ideas and spend money. This is the difficulty. Everyone manufactures some idea. And break it, do it, dig it. Money is coming and they are spending it. They cannot adjust whatever is there. Big big ideas. Big big belly. And money we have to bring from America. "Give me one lakh, give me one lakh, 15,000. I make idea, you pay." So many rooms you can make showroom. Why breaking this door, breaking that door? Too many cooks spoils the broth. And repairing and, what is called, addition, alteration, will never stop.

Room Conversation -- September 6, 1976, Vrndavana:

Prabhupāda: Kṛṣṇa says mattaḥ parataraṁ nānyat (BG 7.7)."There is nothing greater than Me." How anything can exceed Kṛṣṇa? You present Kṛṣṇa right, then Kṛṣṇa will exceed anything. Any department of knowledge, any department of activity. Anything. Supreme, Parataram. Para-taram. Tara is used—superlative. If our men become serious to distribute... Of course it is not possible that the whole world will be Kṛṣṇa conscious, but at least they will know that there is such a thing. I may know at least there is diamond. I may not be able to purchase. That everyone can know. There is a very valuable jewel. Even though he has not seen it, still he'll appreciate that there is a very valuable jewel known as diamond. That much will also help. When he has got money he can purchase it. (break) Because gentleman will come you have to break this wall. What is this nonsense?

Akṣayānanda: Yes, actually I didn't want it broken.

Prabhupāda: You didn't know but it is going on.

Room Conversation -- September 6, 1976, Vrndavana:

Prabhupāda: You say no, but it is going on. You simply say no, yes, no, very good. That's all.

Akṣayānanda: When I go away and I come back and the wall is broken what can I do?

Prabhupāda: Don't go.

Akṣayānanda: That's right.

Prabhupāda: You don't manufacture idea. Don't go to (indistinct) others to manufacture ideas.

Akṣayānanda: Right, right.

Prabhupāda: Simply manufacturing idea.

Morning Walk and Room Conversation -- December 26, 1976, Bombay:

Prabhupāda: I am selling books.

Dr. Patel: Why not a Wall Street operation? It is very easy.

Prabhupāda: They are all engaged in doing business.

Dr. Patel: Have you wanted a businessman to come?

Prabhupāda: I am doing business.

Guest (3): (Hindi)

Dr. Patel: We can still make a bigger business in Wall Street. Have a Wall Street here in Bombay and... (laughs)

Prabhupāda: You are criticizing the bāniyās. The bāniyās criticize the doctor. (laughter)

1977 Conversations and Morning Walks

Letter to Russian -- January 5, 1977, Bombay:

Hari-śauri: And now we have so many different languages coming out.

Prabhupāda: Yes. And here, if we make closet or on the wall. We can keep anywhere, all the verandas, all these rooms, four walls, keeping books, book stock. Make vigorous propaganda by advertising, "Read Hare Kṛṣṇa literature. Hare Kṛṣṇa is wonderful." In this way advertise. Hindi, English, Bengali. I can give suggestion; you do it. Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa... We are getting paper now, government paper. Money is there. Now we have to print very intelligently, and even it is not immediately sold, we can keep stock. (pause) (break) "Cultivate seriously spiritual life. Welcome. Come here. Live with us. We have got enough place." They want that sense gratification in the old age, when the senses are no more capable, still.

Morning Discussion about Kumbhamela -- January 8, 1977, Bombay:

Gurudāsa: It's on what's called Gangadwip. But that's new place. It's an island that just appeared this year, splitting the Ganges in two. You know, Jushi is here, and Gangadwip is here. And the place where we were last year is here. We were here last year, Gangadwip is here, and Jushi is here. And... But I've been sending out and going out on saṅkīrtana, so that will make up for our location. It's not so bad, but I want to paint a true picture. It's not so good, nor is it so bad. And there's thirteen tents. We have three bigas of land, sand. And we've made a tin enclosure all the way around. And we had a Swiss cottage tent for yourself. Swiss cottage means a room about this large from the end of the almirah to the wall and about this wide. And then a middle room about from here to the wall, and then another small room. But I was not satisfied with that, so I took that tent down, and when I left a day and a half ago I told Bhāgavata dāsa and Jagat-guru Mahārāja, who are there, to erect a straw house for you, bigger. So they are, I hope, doing that. The difficulty was that we had no money, and therefore I've come and am going back. I had a few hundred dollars in traveler's checks which I cashed and gave it to them to keep going.

Prabhupāda: Straw house is not good.

Room Conversation -- January 9, 1977, Bombay:

Rāmeśvara: And this will be the Universal Form. He will have many heads and many arms. And with the controlling the lighting, His image will appear in mirrors on the ceiling and on the walls, so everywhere you look you'll see Him.

Prabhupāda: Oh. (laughs) All-pervading. It is very, very good improvement, encouraging. People will enjoy this.

Room Conversation -- January 9, 1977, Bombay:

Rāmeśvara: This is inside one of the exhibits. This is part of the wall and this is a scene of the phalanxes at Kurukṣetra, and then behind them and above, there is this painting, and it is like a curve. In the middle will be Kṛṣṇa and Arjuna on the chariot.

Prabhupāda: Oh. (laughs) Very nice. People will so much appreciate it. Yes. They've never seen. From artistic point of view, it should be rewarded by government. And they are prosecuting us. This... What injustice... So many young men, they're exhibiting their talents in this art, and they are trying to harass us. What is this government? Put this matter before this government, that "Just see, your lordships, we are presenting culture, religion, knowledge, philosophy, art, and they are trying to condemn us. Do you think it is all right?" Simply ask. "It was never known in this country. And it is worthy. We are the first-class nation in the world, and we are still giving something more of our talent. Instead of encouraging government help, we have to suffer this harassment. Do you think it is justice?" Just put before him.

Room Conversation on 1976 Book Scores -- January 16, 1977, Calcutta:

Prabhupāda: Thank you. Work very hard for Kṛṣṇa one life.

Rāmeśvara: You may like to see these, so I can leave them here?

Prabhupāda: I have heard it. Śruta. It is śuśruma.

Rāmeśvara: When these come out, I frame them on my wall.

Prabhupāda: Our method is iti śuśruma: "I have heard it." That's all.

Morning Walk -- January 24, 1977, Bhuvanesvara:

Prabhupāda: How they would reveal? They are thieves and rogues. Their idea is: three thousand years ago there was no civilization. This is their poor idea.

Bhāgavata: (break) I was speaking with him. He's an Indian here in Bhuvaneśvara. He said Vyāsa could not have written the Vedas five thousand years ago because writing did not start till 2,500 years ago. I said, "What is your proof?" He said, "Because we can see in the caves the markings, and these things did not come till 2,500 years ago." I said, "Do you think Vyāsa was a cave man, that he was banging on the walls with hammers?" So I said, "He is a great professor." He said, "No, no. Actually Vyāsa is not even a person. He's only a school." So I said, "Well, you do not understand." These are very atheistic type of people. (break)

Prabhupāda: ...taking Bhagavad-gītā as some imaginary writing, a school, thinking that.

Room Conversation -- January 28, 1977, Bhuvanesvara:

Gargamuni: Just like where the wall is? There's one little road for walking. So similarly, in front of the long, this new building, will be one road for walking.

Prabhupāda: Then you have to break these houses.

Gurukṛpā: No, it goes around.

Gargamuni: It goes around. Do you have that photograph? I'll show you.

Prabhupāda: So where is that photograph? Find out.

Gargamuni: I gave you one small photograph of the building.

Prabhupāda: Yes. Find out. I kept it in that, inside that booklet.

Morning Room Conversation -- February 16, 1977, Mayapura:

Prabhupāda: No, no. We have appointed there first-class engi...

Tamāla Kṛṣṇa: Just like I notice many modern, many newer buildings in India, because they are rushing the work it is not of the same quality. Just like Birla's. All of their homes are very fine. And also the Bangurs of Calcutta. Their homes... They take a lot of time that all the marble is made properly, everything. The walls are done nicely.

Prabhupāda: Yes. So let it be done like that.

Room Conversation -- February 17, 1977, Mayapura:

Prabhupāda: Do that. Think deeply, over and over again, and fight. What is your seeing? Useless. What you can see? You cannot see beyond this wall. Does it mean there is nothing? Why you depend on your seeing, rascal? That means brainless. So I take it, it is good opportunity for describing our whole philosophy.

Room Conversations -- February 20, 1977, Mayapura:

Prabhupāda: Don't waste time like that. If he wants to paint, he should join the painters.

Tamāla Kṛṣṇa: In L.A.

Prabhupāda: Yes.

Tamāla Kṛṣṇa: Now he's working on painting the walls, front walls.

Prabhupāda: That is all right.

Tamāla Kṛṣṇa: Jaya. There's already a place where he can go if he wants advice.

Prabhupāda: If he wants to be expert.

Tamāla Kṛṣṇa: Yeah. Jadurāṇī and Bharadvāja, they are trained up by you.

Prabhupāda: No, there are many other painters.

Conversation with Patita-pavana -- April 20, 1977, Bombay:

Patita-pāvana: But that is upstairs. His wife cannot climb stairs. That is... That's why I liked Māyāpur, because all those apartments are on the wall.

Tamāla Kṛṣṇa: No, they're also upstairs. In Māyāpur everything's up the stairs also. There's nothing that...

Patita-pāvana: But on the wall...

Tamāla Kṛṣṇa: Front wall?

Patita-pāvana: Yeah.

Tamāla Kṛṣṇa: No, no one can live there. It's too low class.

Prabhupāda: No, in our new house.

Room Conversation -- May 8, 1977, Hrishikesh:

Gopāla Kṛṣṇa: Even though it's Māyāvādī, still, they are displaying Kṛṣṇa's pastimes. Gītā ślokas are on the walls everywhere.

Trivikrama: Yes. It seems they can't get away from Kṛṣṇa.

Prabhupāda: Hm?

Trivikrama: They can't get away from Kṛṣṇa.

Prabhupāda: Yes, they cannot. They can cheat, but with Gītā. They are like Gandhi. He cheated with a Gītā, in the name of Gītā. Even they cannot cheat with Gītā. Bhaja... What is that, Gītā-pravacana?

Gopāla Kṛṣṇa: Yeah, Gītā...

Prabhupāda: That is another cheating.

Evening Darsana -- May 11, 1977, Hrishikesh:

Prabhupāda: So we are preaching that "Here is God, Kṛṣṇa." Our preaching is simple. Kṛṣṇa says, "I am the Supreme." We say, "Kṛṣṇa is the Supreme." That's all. We repeat. We don't manufacture. What is the use of manufacturing? I am imperfect. Whatever I manufacture, that is imperfect. So better to repeat the words of the perfect. That is Caitanya Mahāprabhu's mission. He said, "Every one of you become guru and deliver your surrounding persons, either you are in family or in neighborhood or in society or in nation, as much as you can." Āmāra ājñāya guru hañā tāra' ei deśa (CC Madhya 7.128). So whatever limited circle, you just become guru and deliver them. Deliver means deliver from the ignorance. Everyone is in ignorance, dehātma-buddhiḥ. Yasyātma-buddhiḥ kuṇape tri-dhātuke, sa eva go-kharaḥ (SB 10.84.13). So we have to teach them that "You are not this body. You are pure soul. Your business is different." And that is enlightenment. That is the business of guru. So we can do that business. And how to do it? That is... Caitanya Mahāprabhu says, yāre dekha tāre kaha kṛṣṇa-upadeśa (CC Madhya 7.128). You haven't got to manufacture anything. What Kṛṣṇa has already said, you repeat. Finish. Don't make addition, alteration. Then you become guru. Very simple thing. If I say that "My father said, 'This is a bell,' " I am correct because I have learned it from my father, authority. I may be fool, rascal. It doesn't matter. But because I have learned it from the authority and presenting it that "This is a bell," this is perfect. Similarly, I cannot become guru because I am imperfect. My senses are imperfect. I cannot see even what is beyond this wall, although I am very much proud of my eyes. I want to see. What you can see? Imperfect, all senses. But if some authority says that "Beyond this wall this is the..., like this," it is all right.

Room Conversation -- June 18, 1977, Vrndavana:

Prabhupāda: Didn't give.

Tamāla Kṛṣṇa: Now she has given, but at first... But still, you said, "Build a wall." Hyderabad also there was a little dispute. Everything was a struggle. (break) Our temple is the best—in Māyāpur, Vṛndāvana, Hyderabad, Bombay.

Śatadhanya: All the people think that our Deities are made of gold. They've never seen so shiny and such śṛṅgāra before.

Tamāla Kṛṣṇa: Here?

Prabhupāda: In Māyāpur.

Letter from Yugoslavia--'Books!' -- June 30, 1977, Vrndavana:

Tamāla Kṛṣṇa: He was there. This is the first time that you were here during the rainy season. So normally, I guess... This year, it couldn't handle it any more, the wall. In five minutes, ten minutes' time, one bucket of water comes in. So much comes in through the wall. So one man has to stay there.

Prabhupāda: One man has... So how to stop it?

Tamāla Kṛṣṇa: I know. The pipe has to be replaced.

Prabhupāda: So do it nicely so that in future it may not.

Room Conversation with Mr. Myer -- July 2, 1977, Vrndavana:

Prabhupāda: So that is gone.

Mr. Myer: They have all exploded that wall, you see. That's what, how the government... So people said that... They're giving money for vague and, which is, at the time, I think... Now I think they have met recently in England. So there is some programs in India. Even Terawal(?) now... Everywhere there is some... After Morarji Desai has taken over, our relations are improving with all the countries.

Prabhupāda: That is expected. He's a good man.

Room Conversation -- October 6, 1977, Vrndavana:

Kīrtanānanda: This looks like the king coming to his palace. We are building now a large wall about fourteen feet high all along the road.

Prabhupāda: Here is the palace.

Kīrtanānanda: Yes. It has a big dome on the top. Here's a better picture of it, closer. This was on vyāsa-pūjā day. All the devotees were there offering respects to Your Divine Grace.

Prabhupāda: Do it very nicely. (break) ...unique testament.

Kīrtanānanda: All of this detail work, Śrīla Prabhupāda, is being done in gold leaf on white background. This is all marble. This is the main temple room and kīrtana hall. The columns are being covered with marble cut in patterns like this.

Prabhupāda: It will be a very... What is called? Attractive spot? What is called? It will be tourist?

Kīrtanānanda: Yes. Tourist attraction. It will. Already it is that. The walls of the temple room, they are all marble. This is your study room. It has a marble floor. This is the marble floor. And the walls are all being done in marble in this pattern. This is the bedroom floor. This is the lower portion of the bedroom walls, and this is the upper portion, all done in these little... These is all onyx, and these are marble. And these are the outside doors. It's all ornamental carved concrete.

Prabhupāda: You have got so many artists.

Room Conversation -- October 13, 1977, Vrndavana:

Hari-śauri: This is a palace that they're building in our New Vrindaban farm community. This is built by our own men. This is not complete yet, but it's being built, the dome. Kīrtanānanda Swami is in charge. These are the devotees. Everything is being made by our men. They learned how to cast concrete, how to make these pillars, archways. This marble laying is all done by our men. They came here and learned, and they have a marble shop. This is the kīrtana hall inside. This is on the walls. Here's the floor. This is onyx and marble together. This is pressed concrete, sculptured. This is a support piece, little decorative. This is a guesthouse that was built by the devotees. This is another new building they're building now, and this is present installation and silos for storing cow fodder. You want to sit up, Śrīla Prabhupāda?

Prabhupāda: I can sit down for some...

Hari-śauri: Yes.

Tamāla Kṛṣṇa: Śrīla Prabhupāda? Rāmeśvara Mahārāja wanted to show you some very nice things from the BBT, I think your Godbrothers would also be interested to see.

Prabhupāda: Bring him.

Room Conversation -- November 8, 1977, Vrndavana:

Prabhupāda: The deposit money.

Tamāla Kṛṣṇa: Fixed deposit money. Well, of course, but that we would have gotten anywhere. But from the point of view of rent it is certainly very substantial rent. That was your scheme, Śrīla Prabhupāda.

Prabhupāda: No, Kṛṣṇa is giving us all facility. Utilize it.

Tamāla Kṛṣṇa: I especially like that bank, because when you come in, in the center of the wall, instead of seeing some old grumpy-looking bank president, we see Your Divine Grace's effulgent picture, and it says, right under your picture-it's a very big picture—it says "I.O.B. Welcomes You." It's very nicely done. And in each of the teller's counters, each of the cashier's counters, there's a little picture of Rādhā-Rāsabihārī.

Prabhupāda: Hm.

Tamāla Kṛṣṇa: Yes, it's very nicely done. People who go there bank with confidence.

Prabhupāda: And they are getting benefit.

Page Title:Wall (Conversations)
Compiler:Rishab, Mayapur
Created:16 of Jun, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=104, Let=0
No. of Quotes:104