Wages

Expressions researched:
"wage" |"wages"

SB Canto 5

SB 5.9.9-10, Translation:

Degraded men are actually no better than animals. The only difference is that animals have four legs and such men have only two. These two-legged, animalistic men used to call Jaḍa Bharata mad, dull, deaf and dumb. They mistreated him, and Jaḍa Bharata behaved for them like a madman who was deaf, blind or dull. He did not protest or try to convince them that he was not so. If others wanted him to do something, he acted according to their desires. Whatever food he could acquire by begging or by wages, and whatever came of its own accord—be it a small quantity, palatable, stale or tasteless—he would accept and eat. He never ate anything for sense gratification because he was already liberated from the bodily conception, which induces one to accept palatable or unpalatable food. He was full in the transcendental consciousness of devotional service, and therefore he was unaffected by the dualities arising from the bodily conception. Actually his body was as strong as a bull's, and his limbs were very muscular. He didn't care for winter or summer, wind or rain, and he never covered his body at any time. He lay on the ground, and never smeared oil on his body or took a bath. Because his body was dirty, his spiritual effulgence and knowledge were covered, just as the splendor of a valuable gem is covered by dirt. He only wore a dirty loincloth and his sacred thread, which was blackish. Understanding that he was born in a brāhmaṇa family, people would call him a brahma-bandhu and other names. Being thus insulted and neglected by materialistic people, he wandered here and there.

Bhagavad-gita As It Is Lectures

Lecture on BG 4.19-25 -- Los Angeles, January 9, 1969:

Devotee: "He who is satisfied with gain which comes of its own accord, who is free from duality and does not envy, who is steady both in success and failure, who is never entangled although performing actions."

Prabhupāda: Yes. Now if I think that I am poor man. Oh, the bank proprietor and directors they have got so much money. The theory of the communist theory. They have tried to attack others that they have snatched our money. Actually one should be satisfied. Just like a bank clerk or a bank cashier should be satisfied with his post and the wages he gets. He should be satisfied. If God pleases he will be elevated to higher position. That is God's grace. But we should not be disturbed. We should be śāntas... And thus disturbance can be checked only if we are in Kṛṣṇa consciousness.

Lecture on BG 4.19-25 -- Los Angeles, January 9, 1969:

And the third degree is the mercantile community. They are engaged in trades, commerce.

In this way the fourth grade of man is the laborer class. They have no capacity either to become brāhmaṇa, kṣatriya, vaiśya. They have to take shelter of somebody and must be satisfied with the wages he takes from that.

Lecture on BG 4.19-25 -- Los Angeles, January 9, 1969:

Prabhupāda: Yes. "The work of a man who is unattached to the modes of material nature." The modes of material nature are three: goodness, passion, and ignorance. Somebody is working in the material world in the quality of goodness. In Vedic culture these divisions are very distinct. Just like brāhmaṇas, sannyāsīs. They are supposed to be working in goodness because they are simply working for Kṛṣṇa consciousness or Kṛṣṇa consciousness, brāhmaṇas business.

The kṣatriyas, they are working in the modes of passion. They want to possess land, they want to be king, they want to be leader of the citizens, and they see to the protection of the citizens. This is called in the mode of passion.

And the third degree is the mercantile community. They are engaged in trades, commerce.

In this way the fourth grade of man is the laborer class. They have no capacity either to become brāhmaṇa, kṣatriya, vaiśya. They have to take shelter of somebody and must be satisfied with the wages he takes from that.

Lecture on BG 5.26-29 -- Los Angeles, February 12, 1969:

Therefore those who are actually saintly person they simply depend on Kṛṣṇa. Why? If Kṛṣṇa is supplying food to the elephant, beginning from the elephant to the ant, why not to me? I am engaged in His service. He is so ungrateful? If you serve... If you render some service somewhere he pays you, gives you some wages. So if you are engaged in Kṛṣṇa's service do you think you will starve? Why? You cannot starve. He is well-wisher of all living entities. Why not for you? This confidence must be there. If He is well-wisher for everyone and I am engaged in His service, He is not my well-wisher? So we should simply depend on Kṛṣṇa. We shall simply exert our all energies for the service of Kṛṣṇa, everything will be all right. This is called surrender, this is called confidence. Kṛṣṇa will supply everything. Let me engage in His service. Well-wisher. "Attain peace from the pangs of material miseries." And those who are not confident that Kṛṣṇa will protect me, they are in pangs and "Oh, what shall I eat? Where shall I live? What can I do? How shall I protect?"

Lecture on BG 6.1-4 -- New York, September 2, 1966:

When one becomes first-class yogi or when one is considered to be elevated in the highest yogic platform or sannyāsa platform, yadā, at that time, when, na indriyārtheṣu, a person works not for sense gratification... That's all. Everyone works for sense gratification. In the material world, everyone is working for sense gratification. Everyone works here to get some reward, some remuneration, for wages, and that is utilized for sense gratification. Now here it said, yogārūḍha. "When one is perfect yogi..." That is explained here that yadā hi na indriyārtheṣu. "When one does not work for sense gratification," na karmasv anuṣajjate, "he does not engage himself in the work simply for sense gratification." And sarva-saṅkalpa-sannyāsī, "And he has no desire to get any fruit." Because his desired thing, Kṛṣṇa, is already there. So he has no other desire.

Lecture on BG 13.3 -- Hyderabad, April 19, 1974:

Yajña also. There are many ritualistic ceremonies in the Vedas to achieve something very great. That you can get. But Kṛṣṇa says that "When you achieve the result, you are not enjoyer; I am the enjoyer." Now, who will accept it? Everyone will say, "I have got this result after working so hard, and Kṛṣṇa will take everything?" Yes. If you want to enjoy yourself, you will never be happy. You give it to Kṛṣṇa and you will be happy. This is the formula. So this simple formula, if we understand, bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram... (BG 5.29). Because He is the proprietor sarva-loka-maheśvaram, he must enjoy. Suppose a carpenter makes a very nice furniture, a nice closet, very beautiful. So will the carpenter shall be the proprietor or the man, the person who has supplied him wages, who has supplied him the wood, and he has made it? Who will be the proprietor? Very simple philosophy.

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.19 -- Los Angeles, August 22, 1972:

So what are the symptoms of goodness? Kāma-lobhādayaś ca ye. Lusty. Lust and greediness. The whole world is moving by lust and greediness. This is the stage of ignorance and passion. Those who are embarrassed with the lower qualities of material nature, they are embarrassed with two things: lust, not satisfied; and greedy, and lobha. "Give me more, give me more, give me more." "Give me..." Anything, he's not satisfied. The whole world, you see... They, sometimes they think that "If I get my income, say, one thousand dollars, I will be satisfied." But as soon as he gets one thousand, he wants one hundred thousand. If he gets one... Just like in your... Everywhere, all over the world, the worker class, they are given increment, but again they undergo strike, "More, more wages, more wages, more wages." So... But as soon as they get more money... Not only... Here in these Western countries, then they'll utilize it for lust. Lust and greediness. That's all. They do not know how to utilize money. That a millionaire is so lusty that... I have seen in Paris. They are going to some clubs. What is the business in that club? Old men, they are going. So lusty that they enter the club by paying fifty dollars, and then there is young women and wine, and that is their pleasure. Lust, kāma-lobhādayaś ca ye. One thing, one side, they are not satisfied, even they have got millions of dollars, "Still I want, still I want, still I want." This is one side, greediness, lobha, and the other side is lust. This is called kāma-lobhādayaś ca ye.

Lecture on SB 5.5.1 -- Delhi, November 28, 1975:

The spiritual conception of life is that everything belongs to God. That is the fact. Īśāvāsyam idaṁ sarvam (ISO 1). Everything belongs to God; the land, water, sky. It is said, bhūmir āpo analo vāyuḥ. This is expansion of the energy of God. So what is the use, claiming God's property as my property? That is mistaken. Yasyātma-buddhiḥ kuṇape. This body is also God's property. Everything God's property because Kṛṣṇa says, bhūmir āpo 'nalo vāyuḥ khaṁ mano buddhir eva ca (BG 7.4). This microphone, what it is? It is made of some earthly metal, wood, but the material belongs to God. I may have taken advantage of taking this material and manufactured something. That does not mean it is mine. If a carpenter makes a good furniture and the wood is supplied by somebody else and the carpenter is paid his wages, when the nice furniture is made, to whom it will belong? To the carpenter or to the person who has supplied the ingredients? It is very commonsense question.

Sri Caitanya-caritamrta Lectures

Lecture on CC Madhya-lila 22.5 -- New York, January 7, 1967:

So our duty is to serve God. There is no other duty. That is Caitanya Mahāprabhu's preaching, that "You have no other duty, anything. That is all false illusion. If you have selected any other duty than to serve Kṛṣṇa in Kṛṣṇa consciousness, then you are foolish. You are doing something wrong, which is not for your interest." This is the teaching of Lord Caitanya and the Bhāgavata also. So if somebody may argue, "Oh, if I completely engage myself in the service of Kṛṣṇa, then what to do? How I shall live in this material world? Who will take care of my maintenance?" that is our foolishness. If you serve an ordinary person here, you get your maintenance; you get your wages, dollars. You are so foolish that you are going to serve Kṛṣṇa and He is not going to maintain you? Yoga-kṣemaṁ vahāmy aham (BG 9.22). Kṛṣṇa says in the Bhagavad-gītā that "I personally take charge of his maintenance." Why don't you believe it? Practically you can see. That means faithlessness. There is no reason. Suppose I am serving some master here, so-called master, and he is at once paying me wages—"Take your wages"—twenty-five dollars, ten dollars or whatever it may be, at once paying. And I am going to serve the Supreme, and there is no maintenance for me? Oh, what a foolishness. This is called forgetful. This is called spell of māyā. Māyā will dictate, "Oh, you are going to serve Kṛṣṇa? How you'll maintain yourself, you foolish. Don't go there. Don't go to the Kṛṣṇa consciousness society. It is cheating." No, it is not cheating. It is actual fact. Yes. It is not cheating. But if you want to gratify your senses, oh, there is no scope. Then go to hell. Then go to hell. But if you want to serve Kṛṣṇa, there is every arrangement for you. There is every arrangement for you. If you want to cheat Kṛṣṇa, then Kṛṣṇa will also cheat you. Dyūtaṁ chalayatām asmi. Kṛṣṇa has said in His vibhūti-yogam that "Amongst all cheating process, I am gambling. I am gambling." There is cheating process. Wherefrom this cheating process comes? There is cheating process in Kṛṣṇa also because He is the origin of everything. Whatever there is, even cheating process, thieving process, what is condemned in this world, that is also there in Kṛṣṇa, but that is without any contamination. That is difference. When He cheats, it becomes worshipable. Kṛṣṇa wanted to cheat Dronācārya. That is a fact in the Mahābhārata. He advised Arjuna, "Just go," asked Yudhiṣṭhira that "Just go and tell lie to Dronācārya that 'Your son is dead.' " Don't you think Kṛṣṇa is trying to cheat? So there is cheating. Everything is there, but that is in full. God is good; therefore His cheating is good, His thieving is good. Everything is absolute. Unless you cannot understand this Absolute Truth, there is no understanding of Kṛṣṇa. There is no understanding of Kṛṣṇa.

General Lectures

Lecture -- Seattle, September 30, 1968:

o this Kṛṣṇa consciousness movement is very simple. Very simple. It is inaugurated by Lord Caitanya Mahāprabhu especially, although it is very old, in the Vedic scripture, but still, taking from the historical point of view, this Kṛṣṇa consciousness movement is since Lord Kṛṣṇa appeared on the surface of this planet five thousand years ago, and later on, Lord Caitanya, five hundred years ago, He expanded that movement, Kṛṣṇa consciousness. His mission, Lord Caitanya's mission, is ārādhyo bhagavān vrajeśa-tanayaḥ. If you want to love or if you want to be subordinate... Everyone is subordinate. This is false. Everyone wants to be independent, but nobody is independent. Everyone is subordinate. Nobody can say that "I am independent." Can you say, any one of you, that you are independent? Is there anybody? No. Everyone is subordinate willingly. Not by force everyone becomes subordinate. A girl says a boy, "I want to become your subordinate," willingly. Similarly a boy says to a girl, "I want to be your subordinate." Why? That is my nature. I want to be subordinate because my nature is to be subordinate. But I do not know. I prefer, I reject this subordination; I accept another subordination. But subordination is there. Just like a worker. He works here. He finds some better wages another place, he goes there. But that does not means he becomes independent. He is subordinate. So Lord Caitanya teaches that if you want to be subordinate or if you want to worship somebody... Who worships somebody? Unless you feel somebody is greater than you, why shall you worship? I worship my boss because I think that he is greater than me. He gives me wages, salary, monthly six hundred dollars. Therefore I must worship him, I must please him.

Lecture -- Honolulu, May 25, 1975:

So if underneath a tree you think of Kṛṣṇa and chant Hare Kṛṣṇa, that is sufficient. Kṛṣṇa does not require any big paraphernalia. He only wants how you are a sincere devotee. That's all. And that devotional service can be discharged in any condition. Ahaituky apratihatā. It cannot be checked by the material circumstances. This is the process of Kṛṣṇa consciousness. And you see the five-years-old boy, how he was protected from all kinds of dangers and he refused to take any benediction. He refused. The devotee should not be a mercantile man: "If you give me something, then I shall give you something." That is business. A devotee is not like that. He understands that he is eternal servant of Kṛṣṇa, his duty is to serve Kṛṣṇa. In the material world a servant works when money is paid, wages. A devotee is not like that. A devotee serves Kṛṣṇa out of duty. That is God consciousness, Kṛṣṇa consciousness, that "It is my duty." And then Kṛṣṇa takes the responsibility, "It is My duty to protect this devotee." This reciprocation is called Kṛṣṇa consciousness. There is no question of business transaction. Then he will be protected. Kṛṣṇa is nobody's servant, but everyone is Kṛṣṇa's servant. If everyone becomes Kṛṣṇa's servant, then everyone is protected by Kṛṣṇa. Kṛṣṇa is protecting. Kṛṣṇa is God, so He is protecting everyone, He is giving food everyone, but especially inclined to the devotees. Samaḥ sarveṣu-bhūteṣu.

1968 Conversations and Morning Walks

Radio Interview -- March 12, 1968, San Francisco:

Interviewer: Go ahead, Swami. She's just going to listen to your answer on the radio. Go ahead with your description of karma.

Prabhupāda: Karma means fruitive work. Just like you are laboring for some wages. You get your wages. Similarly, this material world our work is rewarded. Good work is rewarded with good benefit and bad work is punished. This is the law of karma.

1973 Conversations and Morning Walks

Room Conversation -- November 4, 1973, Delhi:

Prabhupāda: So high for these poor people.

Guest: Such a vicious circle. Higher the prices, higher the wages, higher the wages, higher the prices with less production. If there are five loaves and people have 10 rupees they'll buy five loaves. And if they have 20 rupees also they'll buy five loaves because there are not 10 loaves.

Prabhupāda: No, no this high price is due to (indistinct). They are holding stock.

Guest: That is not sufficient for all these people, population.

Prabhupāda: No, if you pay them sufficient.

Morning Walk -- December 31, 1973, Los Angeles:

Karandhara: Charge card. Bank Americard.

Prabhupāda: Ah. So you simply show the card, you get the goods. So to exchange, it has become very cheap. So cheaply you can purchase. Therefore cheaply you can purchase sinful things also. The people are becoming sinful. The modern economy is, "Engage people in hard working to produce, and by artificial cheating, secure the goods, commodities." This is modern economy. So a worker is getting three thousand dollar per month, but he is getting paper. But he is thinking that "I am getting money." He is giving his labor, and things are being produced. This is the policy. "Cheat him. Without giving money, give him paper, and get his labor, and produce goods." This is modern economy. Is it not? A laborer, a worker, is given high salary, high wages. So what he is getting? It is paper. And he is very enthusiastic to give his labor. So production is more. And when you go to purchase the products, then you have to pay again. Whatever you have earned, you have to pay everything, pay to the bank or pay to the man. Simply cheating process is going on. There is no solution. People are cheaters. They have been taught how to cheat. Everyone has got a cheating propensity. That is conditioned life. Four defects: to commit mistake, to become illusioned, to cheat and imperfectness of the senses. So cheating propensity everyone has got. So that cheating propensity is being encouraged more and more. Instead of minimizing it or stop it, it is being encouraged.

1974 Conversations and Morning Walks

Room Conversation with Mr. C. Hennis of the International Labor Organization of the U.N. -- May 31, 1974, Geneva:

C. Hennis: I think that there, in your whole philosophy, there must be a very large number of points of coincidence with the more materialist activities that we engage in. But, well, they're just trying to give people a fair share of the material things of life, proper wages, decent houses, decent opportunities for feeling and for leisure.

Yogeśvara: All that must be there, but without proper instructions simultaneously as to what is the goal of life...

C. Hennis: Yes, but I don't think you can properly expect to indoctrinate people. I don't think that... At least, you can't expect an international organization to indoctrinate people on the national level. I'm sure that the...

Prabhupāda: No, it is not national. It should be international. Just like everyone... United Nation, it is meant for international activity. Our only proposition is that as the international organization, United Nations, they should keep a class of men who should act as brain. Then it will be all right. Without brain, simply legs and hands working, no direction, that is not very good.

Room Conversation with Reverend Gordon Powell, Head of Scots Church -- June 28, 1974, Melbourne:

Reverend Powell: Thank you. Your Grace, I was in Moscow, many years ago now. And everywhere I went in Russia, well right down to Stalingrad, as it was called then. They said, "This society is based on the principle, 'From each according to his ability, to each according to his need.' " Now, I felt that in principle that was a very fine thing because it's based on the parable of the talents and the parable of what we call the penny wage, the same wage is paid to all however long they work because they all have the same need, really. That principle, I think, is a Christian principle, I mean from that point of view it is. But I see what you were saying earlier...

Prabhupāda: The principles, as they are stated in the Bhagavad-gītā, it is not limited within Christian or communist or capitalist.

Reverend Powell: No.

Prabhupāda: No. The principle... Wherever there are these talented persons, he is to be considered as first class man. He does not say that "If it is found among the Hindus or amongst the Christians..." No. Anywhere. Cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). These guṇa, these modes of material nature, is all-pervasive. So even in India they protest. Because I am making them brāhmaṇa. My disciples, they're offered sacred thread. They're regularly made into brāhmaṇa. So the Indians, in India, they're very conservative, perverted. So they accuse that "Swami Mahārāja is spoiling the Hindu system of religion, because he's accepting brāhmaṇa from outside." So actually they're also not aware... Creation of God... Here God says that "I have created." So God's creation is not limited. Suppose the sun is creation of God. It is not for India or for Australia. It is for everyone. So whatever created by God, that is not monopoly of a certain class of men. Yes. This is the idea. So these people, they do not know what is the meaning of a Vaiṣṇava or brāhmaṇa. That is not limited with a certain circle or certain country or certain society. Just like Christ says, "Thou shalt not kill." This is applicable to every man. Not only that the Christians should follow. Unfortunately, Christians, they do not follow. They are killing. So how there can be religious life? Unless you follow the rules and regulations given by the authority, then where is the meaning of becoming within that community?

1975 Conversations and Morning Walks

Morning Walk -- June 16, 1975, Honolulu:

Siddha-svarūpa: ...in the United States and Russia are to get on special airplanes that are equipped... It's like a city in the air, where they will be able to wage war from the air so that even if the all the cities are destroyed, they will still be able to make strategy and keep sending missiles with warheads because they have so many missiles with warheads all over the country that even if all the cities are wiped out they can keep sending more. (break)

Prabhupāda: ...they will get their food?

Siddha-svarūpa: They have it so that they have something like a year's supply. (break)

Prabhupāda: They are struggling for living. Still, they will not be allowed to live. (break) ...Communists.

1976 Conversations and Morning Walks

Morning Walk -- April 8, 1976, Mayapur:

Prabhupāda: Mm. So he has no personal guard?

Madhudviṣa: He had some guard, but it was not very strict security, there was no... It's not like in America, where the president is very..., his life is very jeopardized all the time. (pause)

Prabhupāda: It is not their fault. The Western civilization is like that. Now you have to make a thorough change. The persons from the ecclesiastical order, they are also so polluted, they are sanctioning homosex, abortion. What can be done for the common man?

Madhudviṣa: I was reading in the paper the other day, how the Catholic church has drastically declined in the last ten years.

Prabhupāda: They must decline.

Madhudviṣa: They are losing one billion dollars a year in donations because they cannot...

Prabhupāda: They have to starve, not a single paisa donation. By law should be prohibited. No donation should be (indistinct).

Pañcadraviḍa: They used to be very strong. Everybody had to give ten percent of their wages.

Prabhupāda: Oh.

Morning Walk -- July 10, 1976, New York:

Prabhupāda: Yes, welfare is actually waste of money. But social construction is so bad they have to give welfare. If they take our Kṛṣṇa consciousness movement, we can stop this welfare money, let them pay.

Rāmeśvara: They don't know how to engage all these millions of people.

Prabhupāda: Huh?

Rāmeśvara: They don't know how to engage them, so they just give them free money. Also famous for its labor unions, the most powerful in America. They force the city to pay the highest wages for the garbage men, for school teachers, the highest anywhere in the country. So that's another reason they are in debt so much. (out of car, walking)

Ādi-keśava: Śrīla Prabhupāda, there's one of our posters for our Ratha-yātrā.

Prabhupāda: Yes. What they are doing here(?).

Rāmeśvara: The highest paid garbage men in America.

Prabhupāda: Still it is unclean. This is subway.

1977 Conversations and Morning Walks

Discussion on Deprogrammers -- January 9, 1977, Bombay:

Hari-śauri: Everything we're doing is propaganda work, everything.

Prabhupāda: That's all. If still there is excess, give some bonus to the gṛhasthas bhaktas. They're family men. Let them have some expenditure.

Jagadīśa: Some wage.

Prabhupāda: Yes. Finished all... No account. So they admitted, both of them, "Yes, sir, that is... That can be done."

Trivikrama: You're a genius.

Prabhupāda: (laughs) And our Gopāla, he is going three times and to—"How to do it?" Do it like that. Everything spend for promotion. Bas. No money. And actually, that is the fact. Where is the profit, and who is going to take the profit? Nobody is there.

Evening Darsana -- January 23, 1977, Bhuvanesvara:

Prabhupāda: More than that. You were in the welfare department. What is the minimum?

Satsvarūpa: It keeps going up. I think it's more like forty, fifty dollars for one person.

Prabhupāda: Forty means at the rate of nine rupees.

Guest (2): Nine-fifty.

Prabhupāda: No, not fifty. Per week, yes.

Mr. Pandiya: In Western countries they give wages in terms of weeks.

Prabhupāda: Yes, weekly.

Room Conversation -- February 12, 1977, Mayapura:

Prabhupāda: Kṛṣi-go-rakṣya-vāṇijyam (BG 18.44). The other day you were asking me about the wages, labor.

Jayapatākā: Yes.

Prabhupāda: So our point is the devotees shall work. So there is no program to pay wages.

Jayapatākā: Gradually, more and more, we're getting more devotees who can work in the agriculture. But to date, most of the people that join are either the handloomers or... We're getting mostly handloomers and to some extent some more learned, more educated boys.

Prabhupāda: Not labor class.

Jayapatākā: Not labor class. But we need them also for translation and other things. So to make up the gap them we had to hire. But that's lessened... Now we're getting also. Some labor class are joining.

Prabhupāda: So hire. That also he can become devotee. He can spare fifty percent of his income. Then he becomes a devotee. Hiring men and working, I don't think that will be very profitable. Then we can purchase from the market.

1966 Correspondence

Letter to Sumati Morarjee -- New York 27 April, 1966:

I am very sorry to inform you that in the last month there was a theft case in my room. My typewriter and tape recorder and some book have been stolen with more than Rs 1000/- goods and therefore I am changing the place to the above address. This present typewriter has been given by a devotee and thus there is no difficulty and another friend has also supplied a tape recorder. It is understood that such crime as it has been committed in my room is very common in New York. That is the way of material nature. The American people have every thing in ample and the worker gets about Rs 100/- as daily wages and still there are thieves for want of character. The lower class men daily workers are cent percent drunkards.

1968 Correspondence

Letter to Rayarama -- Seattle 17 October, 1968:

Nobody should take to very hardship labor. The modern civilization has discovered severe types of dangerous industries, and laborers are attracted for high wages. But they should not accept such work. Then naturally there will be less capitalistic idea. Because the laborer cooperates, therefore demoniac persons they take advantage and make unnecessarily increase of artificial demands of the body. Better one should be satisfied with agricultural produce than go into large cities to be engaged in industry. Peaceful life depending on agricultural produce can bring him real happiness and prosperity, not otherwise. The more persons will be satisfied at their home, with home economics, not to go outside the home, that is peaceful life. In India, Mahatma Gandhi tried to organize villages in that way so that not to drag the people to the town. So peaceful atmosphere can be attained only when there is large scale village organization, actually village life. Not to borrow the ideas from the cities in the village life; poet Cooper said that country is made by God, and the cities and towns are made by man. So that is the distinction.

1969 Correspondence

Letter to Advaita -- Hawaii 16 March, 1969:

I think we shall have to open the press immediately because the business transaction with Dai Nippon is not very prospective. If we have our own press we become completely independent in the matter of printing. The difficulty of printing in your country has increased on account of higher wages of the workers. But as we are now training our own men, I think we shall be able to print our books and magazines in lesser cost than in Japan. Now the practical experience is that for printing one book, TLC, this Dai Nippon has delayed so much. So I do not find any good prospect of printing our books in the Dai Nippon. So if you are confident our press can now be successfully run; if you are confident that now you can conduct our press, just to print our books and magazines with the help of your other God-brothers, just try to think over the matter very seriously.

1970 Correspondence

Letter to Janardana -- Los Angeles 16 January, 1970:

There are other statements that a man after becoming a devotee becomes immediately qualified to execute sacrificial ceremonies. In this connection, Jiva Goswami has given his commentation that a person born even in a Brahmana family is dependent on the purificatory processes as accepting initiation and sacred thread, but a devotee without waiting for such recognition becomes fit to act as a Brahmana, and this is the statement of Narada Muni in this verse. This means as stated in the Bhagavad-gita there are different symptoms of different classes of men—just like a Brahmana is truthful, clean, self-controlled, equipoised, tolerant, simple, full of knowledge, theist, and so on. Similarly a Ksatriya has symptoms—a tendency for ruling over others, martial spirited, charitable, does not flee away from the battlefield and so on. Similarly, the symptoms of a Vaisya is his tendency to agriculture, trade, cow protection and banking. And the Sudra's tendency is to some way or other work anywhere and get some wages.