Vyomasura

Expressions researched:
"Vyoma" |"Vyomasura"

SB Cantos 10.14 to 12 (Translations Only)

SB 10.37.28, Translation:

A powerful magician named Vyoma, son of the demon Maya, then appeared on the scene in the guise of a cowherd boy. Pretending to join the game as a thief, he proceeded to steal most of the cowherd boys who were acting as sheep.

SB 10.37.30, Translation:

Lord Kṛṣṇa, who shelters all saintly devotees, understood perfectly well what Vyomāsura was doing. Just as a lion grabs a wolf, Kṛṣṇa forcefully seized the demon as he was taking away more cowherd boys.

SB 10.37.32, Translation:

Lord Acyuta clutched Vyomāsura between His arms and threw him to the ground. Then, while the demigods in heaven looked on, Kṛṣṇa killed him in the same way that one kills a sacrificial animal.

CC Madhya-lila

CC Madhya 1.44, Purport:

In his Anubhāṣya, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura gives the following information about the Gopāla-campū. The Gopāla-campū is divided into two parts. The first part is called the eastern wave, and the second part is called the northern wave. In the first part there are thirty-three supplications and in the second part thirty-seven supplications. In the first part, completed in 1510 Śakābda (A.D. 1588), the following subject matters are discussed: (1) Vṛndāvana and Goloka; (2) the killing of the Pūtanā demon, the gopīs' returning home under the instructions of mother Yaśodā, the bathing of Lord Kṛṣṇa and Balarāma, snigdha-kaṇṭha and madhu-kaṇṭha; (3) the dream of mother Yaśodā; (4) the Janmāṣṭamī ceremony; (5) the meeting between Nanda Mahārāja and Vasudeva, and the killing of the Pūtanā demon; (6) the pastimes of awakening from bed, the deliverance of the demon Śakaṭa, and the name-giving ceremony; (7) the killing of the Tṛṇāvarta demon, Lord Kṛṣṇa's eating dirt, Lord Kṛṣṇa's childish naughtiness, and Lord Kṛṣṇa as a thief; (8) churning of the yogurt, Kṛṣṇa's drinking from the breast of mother Yaśodā, the breaking of the yogurt pot, Kṛṣṇa bound with ropes, the deliverance of the two brothers (Yamalārjuna) and the lamentation of mother Yaśodā; (9) entering Śrī Vṛndāvana; (10) the killing of Vatsāsura, Bakāsura and Vyomāsura; (11) the killing of Aghāsura and the bewilderment of Lord Brahmā;

Krsna, The Supreme Personality of Godhead

Krsna Book 37:

Later that morning, Kṛṣṇa went to play with His cowherd boyfriends on the top of the Govardhana Hill. They were imitating the play of thieves and police. Some of the boys became police constables, and some became thieves, and some took the role of lambs. While they were thus enjoying their childhood pastimes, a demon known by the name of Vyomāsura, "the demon who flies in the sky," appeared on the scene. He was the son of another great demon, named Maya. These demons can perform wonderful magic. Vyomāsura took the part of a cowherd boy playing as a thief and stole many boys who were playing the parts of lambs. One after another he took away almost all the boys and put them in the caves of the mountain and sealed the mouths of the caves with stones. Kṛṣṇa could understand the trick the demon was playing; therefore He caught hold of him exactly as a lion catches hold of a lamb. The demon tried to expand himself like a hill to escape arrest, but Kṛṣṇa did not allow him to get out of His clutches. He was immediately thrown to the ground with great force and killed, just as an animal is killed in the slaughterhouse. After killing the Vyoma demon, Lord Kṛṣṇa released all His friends from the caves of the mountain. He was then praised by His friends and by the demigods for these wonderful acts. He again returned to Vṛndāvana with His cows and friends.

Krsna Book 38:

Nārada Muni did not mention Kṛṣṇa's killing Vyomāsura, which means that he was killed on the same day as the Keśī demon. The Keśī demon was killed in the early morning, and after that the boys went to tend the cows on Govardhana Hill, and it was there that Vyomāsura was killed. Both demons were killed in the morning. Akrūra was requested by Kaṁsa to arrive in Vṛndāvana by evening. After receiving instruction from Kaṁsa, Akrūra started the next morning via chariot for Vṛndāvana. Because Akrūra himself was a great devotee of the Lord, while going to Vṛndāvana he began to pray to the Lord. Devotees are always absorbed in thoughts of Kṛṣṇa, and Akrūra was constantly thinking of Lord Kṛṣṇa's lotus eyes.

1977 Conversations and Morning Walks

Room Conversation -- November 5, 1977, Vrndavana:

Prabhupāda: You read some more.

Jayādvaita: Yes, with great pleasure. Teachings of Lord Kapiladeva.

Prabhupāda: Kṛṣṇa.

Jayādvaita: Kṛṣṇa book. Any particular part that you'd like to hear, Śrīla Prabhupāda?

Prabhupāda: Anywhere. From Second Part.

Jayādvaita: Second Volume. "Akrūra's Arrival in Vṛndāvana." Is that all right?

Prabhupāda: Hm.

Jayādvaita: "Nārada Muni did not mention Kṛṣṇa's killing Vyomāsura..." (break)

Prabhupāda: ...depend on you. For me, wherever I am kept, I shall remain. This is the position.

Tamāla Kṛṣṇa: What, Śrīla Prabhupāda? Wherever you are kept?

Prabhupāda: Wherever you kept, keep, I shall remain. The institution depends on the GBC.

Tamāla Kṛṣṇa: Yes. I think that the time that you always were looking forward to—of the GBC managing things—has come, and that if you can survive, then you can simply be free to translate...

Prabhupāda: Yes.

Tamāla Kṛṣṇa: ...chant.

Prabhupāda: If I am sane, then I'll do. But in this condition... Ah, ha... Hm. What is to be done now?

Tamāla Kṛṣṇa: What is to be done now? In regard to that Trust?

Prabhupāda: No, Trust or whatever. I have freed myself from everything.

Tamāla Kṛṣṇa: In regard to what were you asking?

Prabhupāda: In this condition.