I beg to inform your Lordship that on the 16th instant I was present in the meeting of Bharatiya Vidya Bhavan in which your Lordship spoke something at length on the matter of equal distribution of wealth as the ultimate solution of economic problem. The subject matter dealt with in the meeting was "What is the matter with the world?", and you all respectable gentlemen tried to solve it in different angles of vision. Sri Munshiji tried very faintly to solve it by going back to Godhead and I do not know whether your Lordship agrees with him.
Vision (Letters)
Correspondence
1947 to 1965 Correspondence
Letter to Harbanslal -- Bombay 2 August, 1958:
In the Bhagavad-gita it is stated that a learned man looks upon a well educated Brahmin who is well behaved by education and so also upon a candala who is accustomed to eat the dogs. And what is the purport of this equal vision? The purport is that we should look upon every one as the spark of the Supreme Brahman and we should not look upon the outer dress which every one has to give up one birth after another.
Letter to Ministry for Scientific Research and Cultural Affairs -- Cuttack 20 March, 1961:
I am a Sannyasi and my mission of life is to propagate the idea of cultivating spiritual vision of life which alone can bring about peace and prosperity of the human society.
Letter to Brijratanji -- Delhi 31 March, 1961:
Kindly therefore do the needful immediately and give me a chance to speak to the enlightened people of the world the message of Human Culture from the Vedic literatures. I am sure such views will change the angle of vision of the world activities.
1967 Correspondence
Letter to Satsvarupa -- Vrindaban 29 August, 1967:
Our Guru Maharaja injected his Spiritual Vision in some of us, and the work is continuing in different branches, as fast as possible by Bon Maharaja Tirtha Maharaja, my humble self and others. Similarly in the Western world, Krishna has sent me some good souls like you, and I hope, even in my absence, that the spirit of Krishna Consciousness will be spread.
1968 Correspondence
Letter to Rupanuga -- San Francisco 12 March, 1968:
A person in Santa rasa or Sakhya rasa is as good as one in Madhura rasa because in the spiritual world everything is absolute. But from the platform of spiritual vision, where there is transcendental discrimination, one can appreciate Madhurya rasa as complete as anything.
Letter to Yadunandana -- San Francisco 13 April, 1968:
This conception that when one's material concept of life is finished, the material vision of this also vanishes. Actually there is one energy of Krishna, which is spiritual. Material consciousness of life means forgetfulness of Krishna; when one is fully Krishna Consciousness, there is no more any material existence in the vision of such advanced devotee.
Letter to Madhusudana -- Montreal 29 July, 1968:
The second grade devotee takes compassion with innocent non-devotees. In that stage, he has got 4 kinds of vision: one is that he always keeps Krishna as the most Lovable Object, second is that he makes intimate friendship with his devotee God-brothers or any other devotees, third is that he takes compassion with innocent non-devotees, and tries to convince them about the importance of Krishna.
Letter to Madhusudana -- Montreal 29 July, 1968:
The first grade devotee, of course, sees everyone in relationship with Krishna and as such, he makes no distinction between a devotee or nondevotee. His vision is high grade, because he sees that everyone is engaged in Krishna's service directly or indirectly. This position of high-grade devotee should never be imitated.
Letter to Tamala Krsna -- Montreal 19 August, 1968:
This is actually a devotee's business that everyone should appreciate the value of other devotees. Nobody should criticize anyone. Because everyone is engaged in the service of the Lord, according to one's capacity, and the thing is, Krishna wants to see how much one is sincere in rendering Him service. Materially we may think that his service is greater than his, that is our material vision. Actually on the spiritual platform, the service rendered by a calf to Krishna and service rendered by Radharani and Her Associates, to Krishna, there is no difference. Krishna is so kind and liberal that everyone's service, when it is sincerely offered to Krishna, He accepts.
Letter to Gargamuni -- Los Angeles 22 November, 1968:
People try to be a renouncer of this material world, but we do not see the material world in that angle of vision. We see everything is the product of Krishna's energy and how everything can be dovetailed for serving the purpose of Krishna.
1969 Correspondence
Letter to Jayapataka -- Hawaii 11 March, 1969:
Please therefore chant very sincerely with your present aptitude of mind and Krishna will bless you more and more in understanding this secret of transcendental vibration. Of course, sometimes the public may misunderstand such tears of bliss, so we may better have to check it from the vision of ordinary persons.
Letter to Hamsaduta -- Tittenhurst 2 November, 1969:
After all, Krishna Consciousness philosophy is as old as 120 million years at the least. So nothing can be compared with our philosophy either in the matter of antiquity, philosophy, ethics, science, morality, etc., all in correct vision and approved by great stalwart acaryas. So far others are concerned, they cannot be compared even.
1970 Correspondence
Letter to Rupanuga -- Los Angeles 15 June, 1970:
This dangerous position is dangerous if it does not go away after its appearance for a while. But if it goes away, then it is friend. A devotee's angle of vision being that everything is emanating from the Supreme, danger is not danger—that is the conclusion of Srimad-Bhagavatam. A devotee takes danger as also mercy of Krsna because in everything there is a purpose of Krsna and without His sanction nothing can take place.
Letter to Radharamana Sharanji -- Los Angeles 25 June, 1970:
I wish that if our Vrndavana center is opened you may take charge of this center and thus help advancing this Krsna Consciousness Movement all over the world. There is a great necessity for this movement from all angles of vision. I am experiencing practically that through this movement the entire human society will be happy.
Letter to Upendra -- Los Angeles 15 July, 1970:
Yes, your have correctly answered your second question by the purport that Arjuna's mind was already absorbed in knowing Krsna as his friend so he should not give up that status but he should only change his vision for the time in order to see the Universal Form of the Lord.
1971 Correspondence
Letter to Jadurani -- Los Angeles 3 July, 1971:
Just like so many universes are coming out from all parts of the body of Maha Visnu, so where is the difficulty to understand that the entire creation can re-enter from any part of the body?; Narayana appeared and disappeared to Narada's vision like lightning. So you can show Him almost invisible and speaking.
Letter to Madhudvisa -- Kenya 15 September, 1971:
I think if you read our books thoroughly you will get a supply of material to answer all the questions. Now I am preparing one book answering all types of philosophical arguments. Syamasundara. every morning is putting questions from different angles of vision beginning from Socrates, Plato, Aristotle, etc. and we are trying to answer.
Letter to Karandhara -- Nairobi 16 October, 1971:
We are now preparing a book on philosophical discussions. Syamasundara. is daily discussing with me the views of the different Western philosophers and we are studying them from the ISKCON point of view. This work is going on regularly and Aravinda is typing them regularly. So very soon a book will come out. When I go back to India I shall review all the Indian systems of philosophy also, from this angle of vision, so that this book will be very much interesting to the student class in the schools and the colleges. Try to encourage all our centers to go to the schools and colleges and introduce our philosophy, books and literatures.
Letter to Bali-mardana -- Bombay 28 December, 1971:
If I am able to translate more, with each book there is a new idea—same subject matter but from a different angle of vision. Therefore, I want to end this touring and begin full-time translating. So kindly help me in this way by organizing ISKCON Press very nicely.
1972 Correspondence
Letter to Chaturbhus -- Bombay 21 January, 1972:
The points of Bhagavad-gita, though they are simple and complete, can be understood from unlimited angles of vision. So our philosophy is not dry, like mental speculation. The proper function of the brain or psychological activity is to understand everything through Krishna's perspective or point-of-view, and so there is no limit to that understanding because Krishna is unlimited, and even though it can be said that the devotee who knows Krishna, he knows everything (15th Chapter), still, the philosophical process never stops and the devotee continues to increase his knowledge even though he knows everything.
Letter to Hrdayananda -- Bombay 4 February, 1972:
Try to always see the highest purity is maintained in all respects, become yourself very convinced of this Krishna philosophy, be always preaching and trying to understand some basic points from different angle of vision, keep the devotees in your temple always satisfied and jolly, and that will be your success.
Letter to Satyabhama -- Mayapur 28 February, 1972:
So if we are able to employ our intelligence, then we kill the thoughts before they become manifest in activity, but because we are so much inclined to enjoy something unintelligently, we have to therefore daily sharpen our intelligence faculty by reading and discussing and preaching to others. In this way we are able very easily to defeat all challengers to our philosophy and everything becomes very clear as it is revealed from different angles of vision.
Letter to Mandali Bhadra -- Sydney 2 April, 1972:
In the editorial section which you plan to have for the beginning, the point should be stressing on the position of the living entities, as it is stated in Bhagavad-gita that a learned man observes everyone on the same level, that is, on spiritual understanding. So our Society's position of vision is from that platform. We want to see all living entities as parts and parcels of Krishna without giving any consideration to outer skin, and that is real education.
Letter to Mandali Bhadra -- Sydney 2 April, 1972:
My angle of vision is that throughout the whole world everyone is good and innocent, only they have been misled and corrupted by rascal leaders. If you can organize everything nicely, the Americans and Europeans of the future will come out very nice, that is my opinion.
Letter to Bhargava -- Los Angeles 13 June, 1972:
If we are Krishna Conscious, any type of occupation will suit me and we shall always be satisfied. Therefore, I recommend you to read books more and more and try to understand the subject matter from different angles of vision and be always discussing it with your godbrothers even while you are working at the press, and when you are working and you cannot read, then listen to the tapes of my lectures and hear in that way.
Letter to Prajapati -- Los Angeles 16 June, 1972:
Regarding your questions, we should not take any stock of rumors which may come, that is not our process to act upon rumors. We hear from the authorized sources, and then our hearing is perfect. So you are the leader of big temple, you should know these things and avoid them, and instruct the other students there to stick to whatever is mentioned in our books and try to understand that subject matter from every angle of vision, without trying to adulterate by adding anything rumor.
Letter to Tribhuvanatha -- Los Angeles 16 June, 1972:
Further, chanting 16 rounds must be completed, that is our spiritual strength. And I am very much stressing nowadays that my students shall increase their reading of my books and try to understand them from different angles of vision. Each sloka can be seen from many, many angles of vision, so become practiced in seeing things like this.
Letter to Bob -- Los Angeles 16 June, 1972:
If you get knowledge, automatically tapasya will follow, and then you make your advancement in spiritual life. So to get knowledge is the first item for anyone who is hoping to find his perfection of life. Therefore, I advise you to daily read our books as far as possible and try to understand the subject matter from different angles of vision by discussing frequently with the devotees at New York Temple. In this way you will become gradually convinced, and by your sincere attitude and devotional service you will make progress.
Letter to Madhudvisa -- Amsterdam 29 July, 1972:
Regarding the dramas, my point is not to deviate from gravity and compromise or distract from the situation. Keep this point in vision and continue. That is a very good proposal to stage one play based upon Lord Caitanya.
Letter to Madhudvisa -- Amsterdam 29 July, 1972:
All blessings of Krishna upon you. You have done so nicely. Keep always in your vision that our movement is so great and keep gravity. You are experienced devotee. I can see things are going nicely.
Letter to Lalitananda -- New Vrindaban 2 September, 1972:
. So far I am concerned, I have no objection if there is carved form of guru on the Guru-Gauranga altar, but one thing, is unless that sculptor is very excellent, it should not be attempted. How will you get photos from all angles of vision for the carving process? Unless it can be done very nicely, just perfectly realistic, he should not do it.
Letter to Bali-mardana -- Vrndavana November 2, 1972:
Although none of you have yet been here in Vrndavana, still, Krsna has given you the spiritual vision and you are seeing Vrndavana actually, the paintings are so nice. Just see how the cows are looking at Krsna. Now you distribute these books by millions all over the world, then everyone will see how wonderful is Vrndavana.
1973 Correspondence
Letter to Kirtanananda -- Calcutta 6 March, 1973:
Your vision of 7 Temples on 7 hills is very encouraging. May Krsna fulfill your transcendental desires. The graphic drawings of the Temples are very saris factory and the devotees working together is very encouraging. May Krsna help you in your noble endeavor to come out successful in the project of New Vrndavana.
Letter to Bhumata -- Calcutta 10 March, 1973:
In the material world black and white are opposites, but spiritually black and white are varieties. That is the proper vision.
Letter to Indira Gandhi -- New Delhi 6 November, 1973:
We think that Bhagavad-gita As It Is without a wrong interpretation can solve all the problems of human society, namely social, political, religious, economic, philosophical, cultural, or from any angle of vision, because it is spoken by the Supreme Personality of Godhead. It is above all deficiency, namely mistake, illusion, cheating, and the imperfection of the senses.
1975 Correspondence
Letter to Ed Gilbert -- Vrindaban 9 September, 1975:
When one learns how to see individual persons without discrimination, then he becomes perfect. That is described in the Bhagavad-gita: vidya vinyaya sampanne/ brahmane gavi hastini/ suni caiva svapake ca/ panditah sama darsinah (BG 5.18). "The humble sage by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog, and a dog-eater (outcaste.)" It is only on the spiritual platform or Krishna consciousness or God consciousness platform that there is no such discrimination.
Letter to Madhudvisa -- Bombay 18 November, 1975:
Our philosophy is that every living being is the son of the Supreme Being and whatever we see within our vision—either living beings on the land, on the water—everything belongs to the Supreme Being. Every living being has a right to enjoy the Supreme Father's property. So everyone means not only the human being, but also other living entities, those living in the sky, water, trees, plants, creepers, ants, beasts, birds—all living beings, they are sons of the Supreme Being in different forms.
1976 Correspondence
Letter to Dvarakesa, Prabhujaka -- Vrindaban 12 September, 1976:
People are suffering greatly presently due to having lost all proper vision. They are completely without knowledge as to what is the real purpose of life. They have forgotten what is the real purpose of life. It is up to you to reestablish their lost relationship with Krsna by being sincere to preach the message of Krsna purely by yourself following the instructions of the Lord and his bona-fide representative, the spiritual master.
Letter to Jayapataka -- Vrindaban 23 October, 1976:
Regarding this co-operative point, who will manage all the expenditure? We will spend so much money, why should it be managed by a co-operative. The co-operative society proposal is absurd. The poor members cannot pay adequately, neither are they interested. It is not tenable from all angles of vision. In the beginning the report was given to the DM. Now again DM, DM. Why again DM, he was first given proposal?
1977 Correspondence
Letter to Charles (Krsna Balarama) -- Hare Krsna Land ,Bombay, India 29 April, 1977:
We are not concerned with the skin but with the soul. As it is stated in the Bhagavad-gita As It Is:
"vidya-vinyaya-sampanne
- brahmane gavi hastini
- suni caiva svapake ca
panditah sama-darsinah"
- (BG 5.18)
"The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater (outcaste)."
| Page Title: | Vision (Letters) |
| Compiler: | Visnu Murti, ParthsarathyM |
| Created: | 14 of Dec, 2011 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=43 |
| No. of Quotes: | 43 |