View (Letters 1947 - 1969)

Expressions researched:
"view" |"viewed" |"viewer" |"viewers" |"viewing" |"views"

Notes from the compiler: VedaBase query: view or viewed or viewer or viewers or viewing or views not "point of view" not "points of view" not "view point" not "view points"

1947 to 1965 Correspondence

Letter to Raja Mohendra Pratap -- Cawnpore 13 July, 1947:

When we speak of love there must be the object of love and the lover too. Here in this world we find that the object of love and the lover both are the cheater and the cheated in their reciprocal dealings. That is our experience. But the ultimate end being one Whole Soul, the dual existence of the object of lover and the loved loses identity. In that case the eternity and cognizibility of the loved and lover vanish at once. In this way there arises many questions which may be put forward to you for further discussions to adjust your ideas of religion.

Besides you have not quoted any authority for all your statements. So it is more or less dogmatic. If different men put different dogmatic views about religion and its essentials who is to be accepted and who is not be? Therefore the approach shall be and must be authoritative, scientific and universal. Your delineations do not conform to all these necessary things. That is my main contention. If you have time to discuss on it, I shall be glad to substantiate my contentions as far as possible. My basis of arguments will be Bhagavad-gita which is the most authoritative, scientific and universal.

Letter to Sardar Patel -- Calcutta 28 February, 1949:

May your honour accept my humble namaskara. Your honour is well known as the iron man of India but I know that you the most practical man who can take things as they are. With this idea in view I venture to approach your honour for submitting the following few lines for your consideration and necessary action.

Funds are being collected to commemorate Mahatma Gandhiji in a fitting manner and I beg to suggest that the same may be done in the Gandhian way and not otherwise. Gandhiji's whole life was dedicated to the service of humanity at large with special interest for raising the moral standard. His later activities showed that he was equal to every one and all the people of the world knew him more as the spiritual leader than a mere politician. Devotion to Godhead was his ultimate aim and when I say that his sacred memory should be perpetuated not in the ordinary way but in the Gandhian way, I mean that fitting respect to his memory will be done in the following manner.

Letter to Gita Mandir Trust -- Calcutta 1 September, 1949:

I am so much obliged to your kindly conveying the blessings of Reverend Swamiji 108 Sri Srimad Vidyanandji Maharaja.

I am very glad to learn that your program for preaching in the foreign countries, is still under consideration. I beg to submit herewith my missionary views in respect of preaching Bhagavad-gita and I shall be glad to know the reaction of your association in respect of my views:

I believe that practical solution of world unrest is lying in the transcendental message of Sri Krishna the Personality of Godhead as given by Him lately in the Bhagavad-gita.

In this sacred philosophical discourse the Supreme Godhead declares Himself as the begetting father, who impregnates the seeds of living entities in the womb of mother nature who in turn gives birth to all varieties of living entities or species. So the plain truth is that the Supreme Godhead the Father, the nature material is the mother and all living entities are so many children of almighty father Godhead, and the mother nature. The whole arrangement is just a family unit, and we should wonder as to why there is so much anomaly in this great universal family unit.

Letter to Gosvami Maharaja -- New Delhi 5 October, 1955:

I have no proper dress at all. I want two set of good dresses in order to take up this reponsibility and I shall be glad to have you decision on this matter. It is my heart's desire that this paper is improved to the highest elevation.

I am glad that Sripada Sridhara Maharaja has advised you to purchase a land at Mayapur. Yes we we must have a temple at Mayapur. If every one of us possess a temple there, the importance of Sridhama Mayapur will automatically increase and we must have this ideal in view always. I am also glad to learn that you are securing some good land on long lease from the Port commissioners for our Howrah Math. Howrah is a good place for preaching our cult and it behooves that we have a decent Math there.

Letter to Sri Biswambhar Goswami -- Shanti Kutir, Vrindaban 25 December, 1956:

I have come to Vrindaban to see you specially on some important mission.

The attention of Government is now turned to the side of reforming the religious activities of Indian sadhus and Sannyasis and they are now going to enact some statutes in this connection. Of course nothing is possible without the sanction of the Supreme Will of Sri Krishna but still man-made laws must have defects as the lawmakers are deficient in four primary principles of a conditioned soul.

I have come to Vrindaban to consult with you if it is possible to form an association of the Vaisnavas of all Indian Sampradayas to protect the interest and principles of all the Acaryas: Sri Chaitanya Mahaprabhu amalgamated the views of all the previous Acaryas in His thesis of Acintya-bhedabheda Tattva explicitly explained by Sri Baladeva Vidyabhusana in his Govinda Bhasya of the Vedanta-sutra.

Letter to Sri Biswambhar Goswami -- Shanti Kutir, Vrindaban 25 December, 1956:

I hope in the meantime you have gone through the articles of my paper "Back to Godhead" and the spirit of my writings. I wish that you may kindly arrange for this association at Vrindaban and publish this paper "Back To Godhead" not only in English language but also in other Indian vernaculars under the name and style

(Hindi script:) "Bhagavan Ki Katha"

The news and views of the association "The League of Devotees" may be published with the Sampradaya's interest and in that way the interest of the Vaisnavas will be protected from the onslaught of man-made laws. We may not have any objection for enacting a statute for controlling the unauthorized activities of unscrupulous Sadhus-but we must be prepared to protect the transcendental ideas enunciated by the great Acaryas.

His Holiness Srila Gopala Bhatta Goswami was the originator of Vaisnava Smrti in our Gaudiya Sampradaya and your good self is the worthy descendant of Sri Goswamiji. I hope you will kindly take this matter very seriously and accept my voluntary cooperation in this connection.

Letter to Chief-Justice Sri M.C. Chagla -- Bombay 20 February, 1957:

I may introduce hereby my humble self as the editor of a fortnightly Theistic periodical and copies of the same are sent to your Lordship for your kind perusal. I came to Bombay from Vrndavana to see Sri Munshi on the same mission of going back to Godhead, because without this there is no solution of any problem, the world is now facing.

The Bhagavad-gita is the standard book in this matter. Sri Munshi is trying to utilize this philosophy for the good of the people in general. He is spending establishment charges to the extent of Rs. 40,000/- per month for the last twenty years—but actually no tangible benefit is derived out of it up till now. I saw Sri Munshi with a view to cooperate with him for implementing the transcendental ideas of the Bhagavad-gita. But I did not receive any encouragement from him so far. I am, therefore, seeking an interview with your Lordship to discuss for a few minutes about this standard idea of solving the problems.

Letter to K. M. Munshi -- Bombay 21 February, 1957:

The attention of the people in general is attracted by the cinemas in place of temples, because the Mayavadi philosophy—impersonality of Godhead has created a void in the spiritual realm. But in fact the spiritual realm is not at all void. It is full of variegatedness of spiritual mellows. If you create a void in the Spirit unnecessarily, you have to create necessarily a fill-up in the material existence and that is the cause why temples are being replaced by vulgar cinemas.

So simple criticism of cinema houses will not fulfill the purpose. We have to create tangible interest in the temples for spiritual advancement of knowledge. With that purpose in view, it is necessary that the priests and pujaris must be enlightened men both in Theism and Sanskrit language also. They shall be primary teachers of the Bhagavad-gita in different temples. Both these temples and their management have to be reformed in the present context. We shall have to accommodate the process of temple entry by all classes of people but they may be so admitted for proper qualification and not for the purpose of a mere show.

Letter to Ved Prakash -- Bombay 28 July, 1958:

If you would have co-operated with me you could do so for the satisfaction of spiritual master as abovementioned and that was a chance to serve a real representative of the Lord. I was glad to hear your regard for the world preachers like Christ etc and I can see in you a desire for real service to the suffering men. Here is a chance for you and if you like you can utilize this opportunity for your as well as many other's benefit. It is not imagination nor self compliance but it is fact. I found you a good soul and therefore I did propose it to you but if you refuse co-operation then what I can do. Even Sri Krishna cannot compel one for co-operation because every living being is given full chance of utilizing independant views. The human form of life although temporary it has a great value for utilizing for the service of the Supreme. The Supreme is everything but everything is not the Supreme. The stomach can digest foodstuff for all the sense organs but all the parts of the body is not the stomach. This philosophy of acintya bhedabheda tattva was preached by Lord Caitanya for world welare. It is our duty to help its practical preaching by all efforts. Nobody is competent to interpret on the Sastras by one's whim. It is science it has to be learnt from the proper sources. Sri Krishna is not a man in flesh and blood and His Lila was not meant for interpretation by any mundane scholar. There is way to learn it and unless we have it our energy will be spoiled only by attending any layman's hypocrisy. I had a mind to say you something about it but you have denied my co-operation and I have nothing to say about it. I hope you will think over this in your leisure hours and oblige.

Letter to Brijratanji -- Delhi 31 March, 1961:

I hope you are quite well in all respects by the Grace of the Lord.

I beg to inform you that an international congress for cultivating Human Spirit is going to be held in Japan in the month of May 1961 and you will be glad to know that the Japanese organizers have invited me to attend the congress. They have already taken from me in advance the copy of my views on Human Culture and their second letter confirms it that they are very much anxious to receive me there. From the copy of the enclosed certificate, you will find it that they have arranged for my boarding and lodging during the days of my stay there.

Now I request you to arrange for my passage to Japan and oblige. Last you were ready to bear my passage expenses from India to South America. And as I could not get the No objection certificate I had to postpone the journey. This time there is no such question and the passage expenses to Japan are far less than South America.

Kindly therefore do the needful immediately and give me a chance to speak to the enlightened people of the world the message of Human Culture from the Vedic literatures. I am sure such views will change the angle of vision of the world activities.

Letter to Mr. Nakano -- Delhi 18 April, 1961:

I therefore saw the Vice President to day personally but he says the same thing as he has written in his letter. Although the matter is not yet hopeless altogether I am disturbed in my mind thinking what shall I do in case the Govt. denies to help. I am therefore seeking your good advice in this connection. Dr. S. Radhakrishnan said to me that you had also invited him to attend your congress and he opines that the passage expenses might have been paid by you.

The hope and expectation of the Congress is undoubtedly very great and I wish that I may fully utilize this opportunity for general welfare of the entire human society. I have fully explained my views authoritatively in my statements already sent to you for publication and the gist idea is expressed in the letter of the Mayors the copy of which is also enclosed.

As a Sannyasi I have no personal purse for expenditure. Under the circumstances if the Government denies to help for the passage then I will have to ask for the same from you otherwise my going to the congress will end in dream only. I have very little faith in the dealings of the politicians and specially of the Indian politicians.

Letter to Mathura Prasad -- Vrindaban 23 May, 1964:

At the present moment the people are more concerned with the temporary things namely the gross body and the subtle mind without any practical touch with the permanent soul and His Lord. The result is that we have produced a godless civilization and the whole world unhappy for this conception of civilization.

Srimad-Bhagavatam gives us practical solution for all the problems political social ideological philosophical cultural and transcendental knowledge for all human being. Srimad-Bhagavatam is meant for all human beings and it is the duty of the Hindus specially the Vaisnavas to disseminate the great knowledge throughout the whole world. With this purpose in view I have taken up the mighty project and I wish that you gentlemen cooperate with me fully. The cooperation is possible to be made either by life, wealth, intelligence or words. Every one has got some of the above assets of the above four principles if not at least one of them must we have and we can engage them in the service of the Lord.

Srimad-Bhagavatam gives all informations to attain the highest perfection of life both during the continuation of the present life as well as in the life after death.

Letter to Tirtha Maharaja -- New York 8 November, 1965:

I have already expressed my readiness to cooperate with your holiness and I had to ask from Govinda Maharaja as to the basic principle of that cooperation. Before I took Sannyasa perhaps you will remember it that I proposed to join you if my publications were taken up. But some how or other it was not possible and we missed the chance.

Now here is a second chance and without undergoing a long series of correspondence with Govinda Maharaja, I am directly writing you about my intention. Srila Prabhupada had a strong desire to open our preaching centres in the Western countries and both Bon Maharaja and Goswami Maharaja were deputed for this purpose without any tangible result.

I have come to this country with the same purpose in view and as far as I see it here in America there is very good scope for preaching the cult of Lord Caitanya. Here the Ramakrishna Mission is there for the last forty years and I attended their two centres here and I found there is no appreciable gatherings. Vivekananda preached for Daridra Narayana seva and the practical Americans question the swamijis of Ramakrishna Mission why there are still so many Daridra Narayanas lying on the streets and foot paths in India. In America there is no such scene of Daridra Narayanas lying on the foot path or in other words there is no question of Daridra Narayana here because every one has ample to eat and there immense vacant places for their homes. I have not seen a single spot here which is not nicely decorated with good houses and nice roads.

Letter to Sally -- New York 19 November, 1965:

I can follow the foot prints of Lord Jesus who preached the message of God in spite of all persecution. Lord Jesus is a living example how one has to suffer in this material world simply for the matter of preaching the message of God. In Bhagavatam also there is another example like Lord Jesus. He is Prahlada Maharaja a boy of five years old but because he was a great devotee of God and preaching the message of God among his little class mates, his atheist father tried to kill him. So the atheist class of men are always inimical to the devotees of God even though such devotee happens to be the atheist's son like Prahlada.

I proposed for starting the restaurant with a view that you may become one of richest family in America. One can become rich only by trying his luck in business. It is not possible by serving other. One should have independent source of income that is possible only if one is engaged in business or in land lordship. If you can invest $20,000/- in a property in New York which is worth $100,000/-, you can have at least $1000/- per month as the rent of the house. So that in 15 years time you become the proprietor of good house in New York which would fetch you $1000/- rent per month. That is my next proposal. I think you can invest $20000/- some way or other and if you can please do it immediately because that is chance also.

Letter to Tirtha Maharaja -- New York 23 November, 1965:

I think you may take up this suggestion very seriously and immediately start the centre and other things will automatically follow. And above all this is to satisfy the transcendental desire of Srila Prabhupada who desired very enthusiastically to start centres like that in the foreign countries. If you want to start the centre on rented house, the rent will not be less than three to four hundred dollars but the space will be one fourth of the house as we want to purchase. If you agree kindly confirm it by wire so that I can ask the broker to stay the house for some time for sale to other party. The Christian churches are not very favorable in the matter of increasing the Hindu religious institutions as it is natural to think with sectarian views. I hope you will accept this proposal and confirm it by wire on receipt this letter by the end of this month. Hope you are all well and with my humble obeisances for all the Vaisnavas.

1966 Correspondence

Letter to Bon Maharaja -- New York 20 January, 1966:

I am also glad to learn that you are now thinking of New York on receipt of my letter and it may be that you have to come here again if there is the Radha Krishna Temple as contemplated. The money is there, the Deities are there, the house is there, the men are there but the sanction is not there. Your residence was somewhere near the Columbia University I think.

Temple idea is prompted in me because I feel that Srila Prabhupada wanted to open some temples in the foreign countries. Personally I have no aptitude to open temples neither I have done it in India although there were many great opportunities. But here see there is necessity even from the point of Hindu cultural view. There is not a single Hindu temple here at least in New York or all the places so far I have traveled in this country. Regarding management of the temple is concerned for the present I have called for one of my of my disciples from Delhi. If other persons from our so many camps want to come here I shall welcome and I think after the temple is started some men even from America may be available as I see there are in the Ramakrishna Mission as well as in so many Yoga societies.

Letter to Sir Padampat Singhania -- New York 20 January, 1966:

Besides that you cannot get a vacant land in the New York city. You have to purchase a constructed house then dismantle it and then construct a Temple of your liking. I know it very well that by Grace of His Lordship Sri Sri Dvarakadhisa and by the mercy of Laksmiji Rukmini devi, your honour is quite competent to spend even crores and crores for this purpose but we must remember the difficulty of Exchange. At this stage of critical hours the Government will hardly allow us to spend such huge amount. If they at all sanction the exchange they may allow for lakhs only and therefore I have suggested the estimate as seven lakhs only.

I have in view a very nice building for sale which is just the suitable for a temple to start with. The land of the house is about 19' x 100' and although it is two storied it has a basement under ground and therefore it can be taken as three stories. It is nicely built with air conditioning and heating arrangement with marble staircase brass railings just suitable for a temple. The whole area is about 450 sq. feet and they are asking for 100,000 dollars that is five laks of rupees. And after purchasing the house we can build another story upon it with temple dome and cakra etc. So the estimate is about seven lakhs of rupees and for the present let us start in such way. The place is very important in the city. As your Dvarakadhisa Temple is situated in very important part of the city so this house is also situated in very important part of the mid city. Here in New York city there are three divisions namely the up town the mid town and the down town.

Letter to Mangalaniloy Brahmacari -- New York 16 May, 1966:

The Americans have very great regard for Oriental culture and philosophy and taking advantage of this opportunity many so called oriental men of wisdom have exploited their sentiments simply for the matter of livelihood. Since I have come to this country I have traveled many parts of the country specially in Butler, Philadelphia, Pittsburgh, Boston, Monroe etc and everywhere I have seen that the people in general have great respect for oriental culture and mostly they are attached to the gymnastic process of the Hatha Yoga system. But the system of Bhakti-yoga will be very much appreciable to them if we could open a centre here in New York. With this aim in view I tried my godbrothers to join together for this preaching work in the foreign countries by combined force. I tried first Kesava Maharaja, then Bon Maharaja and then Tirtha Maharaja but I have failed to get any cooperation from either of them till now and therefore when I was just arranging to go back to India to try for myself it is a great omen to receive your encouraging letter under reply. I know you well and I think once we met at Vrindaban some 8 to 9 years before and I took Prasadam in your then Matha behind the Ranganatha Temple. Perhaps you saw my paper also Back to Godhead. I think if you come at all you should come here with a tangible programme and it is encouraging to note that you wish to work under me by full cooperation. You will be glad to learn that Sir Padampat Singhania of Kanpur was approached by me in correspondence, as he was known to me before, to erect a Radhakrishna Temple in New York and he has agreed to take up the work very nicely provided there is sanction of Indian exchange.

Letter to Mangalaniloy Brahmacari -- New York 11 June, 1966:

Up till now I am working alone without any cooperation of any one of my Godbrothers and it is the first time that you have voluntarily extended your hand to cooperate with me in full spirit. May Srila Prabhupada bestow His Divine Grace upon you. I have already decided to get you here to help me and I am trying my best for your "No objection Certificate" as well as free passage to this country. Most probably you shall be requisitioned by the end of July next and be prepared for this. I want also another assistant who can play Khola very nicely. If you have got anybody in view you may also arrange for his coming here and I shall arrange for him also. If so please immediately send his name and address so that I shall try for his No objection certificate also. While coming here I shall require you to bring with you the following articles namely: (1) Two first class mrdangas (2) Ten pairs of first class karatalas (3) One first class Harmonium (4) one first class Tanpura (5) Four pairs of Ghungar for dancing.

Regarding the construction of the Temple here in New York and in other places, I have now decided to struggle for it to the end of my life and I am glad that you have decided to follow my instruction in this connection. I think I shall be able to finish this Job even if the Government of India does not allow me any exchange. I am now trying to incorporate one corporation of the local friends and admirers under the name INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS INC Negotiation is going on with the Lawyer to formulate the scheme and as soon as this is incorporated I shall submit application for sponsoring you in this country.

1967 Correspondence

Letter to Brahmananda -- San Francisco 25 January, 1967:

In the morning class there are not less than 25 students and in the evening there are 30 to 50 students. And I think they are gradually understanding the philosophy seriously. Sriman Mukunda Das has in view a plot of land about sixty acres for the society and he wishes to organize our community camp there. It is very encouraging.

Please reply this letter point by point and let me know the progress of the house purchasing negotiation. Hope you are doing well with greater enthusiasm even though I am absent. Please take care of Jadurani so that her painting work may go on very nicely. She is entrusted with great responsibility. More in my next.

1968 Correspondence

Letter to Jadurani -- Los Angeles 13 January, 1968:

I thank you for your nice letters of Jan. 11, and 13. I thank you for your kind appreciation for the tapes received there. Also, thank you that you are trying to organize all the artists, and doing so nicely. No, there is no color picture of Lord Caitanya's birthplace and temple at Mayapur. You can color with your choice. Yes, try at your convenience to paint pictures from the Bhagavat statement, in terms of the purport and explanation.

So long we have got materialistic view the serpent is fierce. When Prahlada Maharaja saw Lord Nrsimhadeva, he was not at all afraid of the fierceful feature of the Lord. The big jaws and nails of the Lord Nrsimhadeva and fiery tongue of the Lord, and gigantic Lion's Head did not create any fierceful havoc before Prahlada Maharaja. He said, "My Dear Lord, I am not afraid of this your fierceful feature, but I am afraid of the repeated cycle of birth and death in the material existence." That instruction is very valuable. In our material existence, we are always in dangerous and fierceful condition, but by the spell of Maya, we do not take it very seriously. The Serpent-like feature of the Lord is another expansion of the Lord, to provide His Place on the Ocean. He is not at all fierceful to the devotees.

Letter to Hayagriva -- Los Angeles 15 January, 1968:

We never took any certificate of our Spiritual Master or anyone, but he told me that it was required for facility of preaching, so I gave him the certificate, but unfortunately the whole thing was smashed by different doctrine. Now it is understood from the letter of Umapati that Kirtanananda does not believe in parampara or in the necessity of scriptural authority. He seems to feel that this is a sort of tyranny. That means, after taking sannyasa and understanding the philosophy for more than a year, he has changed the whole view, and I do not understand how you would like this recent doctrine.

Anyway, I am very much hopeful that you are eager to go to India and accept voluntarily the task under my guidance. I am searching out a very good place in Vrindaban for the accommodation of my American students. Kirtanananda has seen the house known as Jaipur House. This house is in the hands of the Rajastan government and negotiation is still going on, and from the correspondence, it appears to be favorable. Now I am awaiting the final decision; as soon as I hear the decision I shall again return back to India with some other students. And I shall be so glad if you also come to India as originally envisaged. In Krishna Consciousness, if you stick to the principles of Bhagavad-gita, there is no question of disharmony; disharmony is created by some rascals of the Impersonalist class who try to comment upon the Gita differently. Doctor Radhakrishnan and company are of the same class. This class of men have no right to touch Bhagavad-gita because they do not come through the parampara system. I shall be glad to hear from you; if you are prepared, to go with me when I next return to India maybe within the next 4-6 months.

Letter to Mr. David J. Exley -- Los Angeles 21 February, 1968:

With further reference to your letter dated Feb. 16, 1968, I may inform you that this Krishna Consciousness movement is not a recent movement, started a few months or a few years ago, but this movement has been existing for a very long time, dating back to the Vedic Age. Without tracing the history of this movement, we can safely say that at least 5000 years ago, this movement was started from the Battlefield of Kuruksetra. Later on, it was organizedly recorded in the great voluminous literature, known world over as the Srimad-Bhagavatam, and the very famous Bhagavad-gita, by the original author of Vedic literature, Sri Krishna Dvaipayana Vyasa. Since that time, this movement is current in India, supported by great Acaryas like Ramanuja, Madhva, and Visnu Swami, and Nimbarka. Later on, about 500 years ago, it received great impetus from Lord Caitanya, and since that time, there are millions of supporters for Krishna Consciousness in India. This Krishna Consciousness movement is still supported by conferences, seminars, and so forth, in several parts of India. Recently, we have started this movement in America, making New York as our center, with a view that we shall be able to attract the attention of the United Nations for spreading this important movement throughout the whole world for actual benefit of the human race.

Letter to Kirtanananda -- Montreal 30 June, 1968:

I thank you very much for your letter dated June 22, 1968, and I have noted the contents. The suggestion of constructing New Vrindaban as I've suggested in Hayagriva's letter is the only method by which we can become successful in constructing the New Vrindaban scheme. But if you have got impediments in the matter, as you say that the proprietor of the land is of different views, then I do not know how you'll be able to construct it freely according to our idea. Mr. Rose may be very good man, but he does not know what is sectarian and what is non-sectarian. But at least you should know that Krishna is non-sectarian. Krishna claims that He is the seed-giving Father of all the 8,400,000 species of life visible within the material creation. They may be of different forms—some of them are aquatics, some of them are vegetables, plants, some of them are worms, some of them are birds, some of them are beasts, some of them are human beings. Krishna claims that all of them are His begotten sons. Neither Krishna claims Himself that He is an Indian or a Ksatriya, or a Brahmin, or white or black; He claims that He is the Enjoyer of everything that be, He is the Proprietor of all the planets and the creation, and He is the intimate friend of all living entities. He never claims that one should offer Him very valuable things to satisfy Him; or very delicious foodstuffs should be offered to Him—but He says that even a little bit of leaf, a little bit of fruit, and water, you offer to Him with devotion and love, and He accepts and eats such things.

Letter to Balai -- Montreal 4 July, 1968:

I thank you very much for your letter of June 20, 1968, and I am so glad to learn that you are living happily as householders. I want to see all my disciples to live such peacefully and execute such Krishna Consciousness. That is the perfection of life. It does not matter whether one is Brahmacari or householder, the real test is how he is executing Krishna Consciousness.

Yes, we are in need of our own press very urgently, and as Advaita has in his view to conduct such press, and he is laboring so hard for fulfilling this desire, certainly Krishna will be very pleased on him and you also for such endeavor. It is contemplated that we may start the press here in Montreal, because there is ample space. It is not yet settled up, but if we decide to start, then how Advaita can help this enterprise? Anyway, unless Advaita becomes quite conversant with the matter of conducting a press, I shall not try to start a press of our own. And when he is satisfied, then we shall start a well-equipped press.

Letter to Hayagriva -- Montreal 10 July, 1968:

Just on receipt of your last letter I sent you one detailed letter about the scheme of New Vrindaban. But since then I have not received any letter from you. In the meantime I also received one letter from Sriman Kirtanananda Swami which also I have replied duly, but I have not received any reply from him also. So I am very much anxious to know from you also how much this scheme has advanced. So far I could understand on the letter of Kirtanananda, that we had no freedom of action because the land belongs to Mr. Rose, who wants to develop an institution appealing to all sections of seekers in spiritual enlightenment. Such ideal of impersonal views can never be successful. That is the distinction between impersonalism and personalism. The impersonalists ultimate goal is something void, and therefore, any attempt for self-realization ending in voidness is all the same for the impersonalists. But we the personalists, we do not agree that all systems of self-realizing process ends in the same goal. In the Bhagavad-gita, it is explicitly said that the worshippers of different demigods ultimately reach the planets of respective demigods; the worshippers of forefathers also go to different pitri planets, respectively; the worshippers of mammon remain in the mammonish world; and the persons in Krishna Consciousness, ultimately reach to the planet of Krishna loka. So our mission is to reach the supreme planet, in the spiritual sky, namely the Abode of Krishna. As such, we cannot compromise that all sorts of meditation gives the same result. This sort of view is practiced and preached by the impersonalist missionaries like the Rama-Krishna mission, that one may follow any path, but he reaches the same destination. There is no Vedic evidence, neither any proof of the acharya principles. You know that Lord Buddha was Hindu, born in India, in a royal family, but because He advocated voidism, His philosophy was not accepted by the leaders of Vedic principles. For the time being, Lord Buddha's philosophy was accepted by emperor Asoka, and due to royal influence, it spread all over India.

Letter to Kirtanananda, Hayagriva -- Montreal 23 August, 1968:

That is my great happiness. Our sincere endeavor in the service of the Lord, and the Lord's assistants, to make our progressive march successful, are two important things to be followed in spiritual advancement of life. I think it was Krishna's desire that this New Vrindaban scheme should be taken up by us, and now He has given us a great opportunity to serve Him in this scheme. So let us do it sincerely and all other help will come automatically. I am very glad to notice in Kirtanananda's letter that he has realized more and more that the function of New Vrindaban is nothing physical or bodily, but purely spiritual and for the glorification of the Lord, Sri Hari. If we actually keep this view in our front, certainly we shall be successful in our progressive march.

I am very glad to learn, Kirtanananda, you are feeling so much happy in serving a beautiful Jagannatha Murtis which you have taken from Montreal. The aratrik ceremony can be performed as follows: The first aratrik ceremony is performed as you have seen in Vrindaban, at Radha Damodara Temple, early in the morning, before sunrise, at least one and a half hour before sunrise. The second aratrik is performed at about 8:00 in the morning, after dressing and decorating the Deity with flowers. The third aratrik is performed after offering the luncheon to the Deity. And then the fourth aratrik is performed in the evening. And the fifth aratrik is performed when the Lord goes to bed. So you have got practical experience, you have seen how they are doing in Radha Damodara Temple, and gradually, as far as possible, you can introduce them. Jagannatha Swami is very kind to the fallen souls, because He is the Lord of the Universe, and all the living creatures are His subjects, therefore, Jagannatha Swami will bless you with all the required intelligence, how to satisfy Him. On the bathing ghats in India, generally, they install Lord Siva's Murti, but that is not possible here, neither we want to divert attention in so many performances. Concentrate in one temple, and then we shall extend one after another. Immediately the scheme should be to have a temple in the center as you have already taken the plan, and residential quarter for the Brahmacaris, or Grhasthas, and let us go ahead with that plan at first.

Letter to Satsvarupa -- Seattle 28 September, 1968:

This is to acknowledge receipt of your letter dated September 24, 1968, and I am so pleased that Devananda is doing marvelous work in propagating our Krishna Consciousness movement by lecturing in the Boston University, and he is being paid $25 per lecture. It is a great credit for me also. And I feel proud that Devananda is so nicely representing my views. By Krishna's Grace, everything is gradually coming to the fulfillment of my dream. The Sankirtana party is walking in the streets and is getting good response, from the public. They are selling Back To Godhead nicely, and getting good sympathy from the public by considerable collections. We are not after collecting money, but when people offer something out of love and sympathy for our mission, it becomes a great asset. I am sure if you all my beloved disciples combined together try to preach Krishna Consciousness in this spirit, Krishna will give the necessary strength. By the Grace of Krishna and the Spiritual Master, the dumb man can speak like a great orator, and a lame man can cross over a great mountain. So we must have the necessary unflinching faith in Krishna and Spiritual Master, and the strength will be supplied by Krishna. After all, anything which we experience is but a fraction of the unlimited energy of Krishna. And even by fragmental touch of such spiritual energy of the Lord, we can make our life successful.

Letter to Syamasundara -- Seattle 10 October, 1968:

Here the Kirtana party headed by Tamala Krishna and others are doing very nicely. They are selling Back To Godhead, sometimes more than a 100 copies, minimum 50 copies, and collecting donations, 30 to 50 dollars everyday. So are you getting some collection by holding Kirtana in different places of London? There must be some source of income, otherwise, how you can maintain yourself there.

I am also trying to get one secretarial office in the Church Center of the United Nations, with a view to confer with the heads of the United Nations, both political and ecclesiastical, to propagate our Krishna Consciousness. Please let me know replies for all the points raised herein, and offer my blessings to Mukunda, Janaki, Malati, Yamuna and Gurudasa.

I have sent some drawings to Yamuna devi for the certificates, and I hope she is taking proper care. I understand Malati is having some rheumatic condition, and it is causing pain and numbness. The best thing is to take hot baths, and massage with camphor oil, and if it is too much painful, use Sloan's liniment. Best thing is to consult with some expert physician. The Ayurvedic medicine which I could recommend is probably not available in London, but if there is any Ayurvedic shop let me know and I shall recommend some medicine. The best thing is to chant Hare Krishna loudly.

Letter to Sivananda -- Los Angeles 11 November, 1968:

If Radha Damodara likes, in future, I may be able to do something for this temple, but until I have got the opportunity probably I am not going again into that temple. I have now New Vrindaban scheme and I shall try to develop all the important temples of Vrindaban including Radha Damodara temple in our New Vrindaban site.

No, the moon's phases has nothing to do with spiritual. Yes, the students should agree to be malleable by the Spiritual Master, then his success is sure. In your western part of the world, people are falsely taught not to become slavish. Everyone wants to assert his personal views and opinions, without following any authority. That is the general tendency. But although such persons claim not to be slaves, actually they are slaves to the senses. So instead of being a slave of the senses, if one voluntarily becomes the slave of Krishna, or His representative, that is good for him. This is maya, thinking that we are independent. We are slaves—every moment we are serving our senses. We are slaves to so many abominable things, to drugs, intoxication, sex, doing the most abominable things in the service of the senses. So it is not slavish when one agrees to become slave of Krishna and His representative, then this is liberated position, liberated from being slave to the senses. Yes, Srila Bhaktivinode Thakura said, My Dear Vaisnava Thakura, Spiritual Master, let me become your dog, and I shall remain at your door, and I shall guard against any nonsense persons trying to enter, and whatever food you will give me, I shall eat, and I shall remain as your dog.

Letter to Rayarama -- Los Angeles 19 November, 1968:

We belong to pure devotional service group, following the footprints of great mahajanas. Our purpose should be that we are in one side and all others they are on the other side. We deprecate everyone, even one who is against animal slaughter. In the Caitanya-caritamrta, it is clearly said that there are two classes of activities. Pious and impious. We do not favor any one of them. Neither we favor any philosophical speculation, we simply stick to Krishna, and wish to render loving transcendental service unto Him. That should be our main objective, and the policy of BTG must be pursued on this line of action. I hope you will understand me rightly. Everyone who is not a KC person is a butcher. Even the so-called pious man, who is not in KC, he is also a butcher. Because he is killing his own self. So in our view, everyone is butcher, and everyone is thief also, because he is enjoying Krishna's property. So how we can discriminate who is honest and dishonest and butcher and not butcher? Our only test is how one is taking to KC: Even a so-called butcher comes we welcome to chant Hare Krishna.

Letter to Harer Nama -- Los Angeles 1 December, 1968:

I have received your letter dated November 22, 1968 and I thank you for it. It is very nice that you are preparing these puppet stories of Srimad-Bhagavatam. Such program will not fail to have an uplifting effect upon the viewers as well as the players. So do this nicely, it shall be very good. I also understand from your letter that you and Tosana working outside to support the Santa Fe temple. This is all right and you should continue with this. Our program is that no matter what our engagement may be, we shall perform it in Krishna Consciousness, chanting Hare Krishna and thinking about something of Krishna, His Name, His Form, His Beauty, etc. This will bring the highest benediction of our life and by executing the same we shall elevate not only ourself but similarly we will elevate those with which we come into association.

So far as explaining my letter to Kris, I have listed the ingredients which may use for preparing prasadam but these various varieties of foodstuffs may be prepared either in the given recipes or if you like you may invent nice new formulas for offering. The important thing is that your preparations be palatable for Lord Krishna and that the ingredients be within the groups of ingredients already listed. You have asked me about sassafras and yes, it may be offered. Mushrooms are generally not offered, but there is no prohibition, there is no harm in them.

1969 Correspondence

Letter to Hamsaduta -- Hawaii 23 March, 1969:

I am duly in receipt of your letter of March 18, 1969, and I thank you very much for it. Yes, I have written Dayala Nitai in connection with the yoga magazine, and you can keep me informed on this matter. Please try to run on smoothly as is possible.

Yes, it is very good if you can chant 64 rounds; this is very nice if you can do it. But first of all we should not be disturbed by any circumstances. If you do become disturbed then this means you are still deficient in reaching the point. In Bhagavad-gita it is said that when Krishna is within our view, at that time one is not disturbed even in the midst of gravest calamity. Anyway, even if we are disturbed, then the only resort is to chant and concentrate one's mind in Krishna. There is no other alternative. Chanting and dancing make one relieved of all material burdens.

Letter to Satyabhama -- Hawaii 30 March, 1969:

And you will have ample opportunity to educate children and write books for them because there is sufficient matter for publishing such books from the Puranas, Mahabharata, Srimad-Bhagavatam, and many other allied literatures. There are thousands of ideal historical events, which if we can put with suitable pictures, it will be a great idea and people will like to have such literature. I have got many ideas for developing the new Vrindaban scheme and if Krishna gives me opportunity I may be able to show something very wonderful in your country. Unfortunately I have no money neither the richer section of your countrymen have taken any serious view of our movement. Otherwise there is more than sufficient money and if one or two men of your country gives a little attention, with this we can develop many New Vrindabans. We are not very much expensive; simply if we get the necessary money, we can play wonderful. Our only hope is books and literature. So we have to start press, and for that purpose, and publish varieties of books and literature for getting some financial help as well as propagating our mission. So as soon as I come to your place I shall give you all nice ideas you have asked for in your letter under reply. And I thank you very much for giving me all these ideas for our future activities. Please convey my blessings to all your God-brothers and God-sisters there, and especially our Syama dasi, I hope she is doing well.

Letter to Syama -- Hawaii 30 March, 1969:

I have received your note along with Satyabhama's letter. I thank you for your very nice sentiments. I hope by this time you must have improved your health and very soon you will be able to work fully along with your good husband. I think by the will of Krishna you two good souls, Hayagriva and yourself, are combined now to fulfill my mission of publishing the whole of Srimad-Bhagavatam. Krishna is sufficiently powerful and able to give facilities to His devotees provided a devotee works very sincerely to please Him. We shall always keep this motto in our view, and it is very nice to hear that you are feeling separation from most beautiful Syamasundara, but you are satisfied by chanting His Holy Name. Syamasundara is not different from His Name. Krishna's Name, qualities, form, fame, abode and paraphernalia, all are identical with Krishna. So if we take advantage of associating with any one of them that makes us fixed up in our eternal relationship with Syamasundara.

Letter to Balabhadra -- New Vrindaban 17 June, 1969:

I thank you very much for your letter (undated), and I have noted the contents with pleasure. Your description of the parade with 55,000 people viewing is very much encouraging, and it is clear that Krishna is giving you nice opportunities for spreading the Sankirtana Movement throughout Hawaii. Send pictures of your activities in this parade and your other activities to Hayagriva for being printed in Back To Godhead. I appreciate very much that you are a thoughtful, intelligent boy, and you have got Krishna's Grace undoubtedly. Your good Godbrothers and Godsisters also speak highly of you, so continue to develop as you are doing and Krishna will surely be very pleased upon you. I am praying to Krishna for your long life and service.

Letter to Gopala Krsna -- New Vrindaban 21 June, 1969:

I have also received your presents, shoes and soap, and I thank you very much. I am also glad to learn that the anxiety of your parents is now removed. So go on with your prescribed duty of Krishna Consciousness and be happy. You are a very intelligent boy and faithful to your parents and to your duty. Certainly Krishna will be very much pleased upon you. The father and mother are also as good as the Spiritual Master, and we are indebted to father and mother in so many ways. So as they are dependent on your income, try to help them as far as possible, as well as spend something for Krishna also. Rupa Goswami spent 50% for Krishna, 25% for emergency, and 25% for relatives. You can also try to follow this principle as far as possible. Your main business is to keep in Krishna Consciousness, and if you keep that point in view, you can deal with others according to social conventions without being attached.

Letter to Hamsaduta -- Los Angeles 26 June, 1969:

As you know that in the beginning of the Sankirtana Party, first I suggested to you, and you formed a small party in New York and began to perform Sankirtana in the parks. To some extent this was successful. Then gradually this idea was taken by others, and I am getting good reports from everywhere. So Sankirtana is our life and soul, and you have got a natural tendency for these Sankirtana performances. I have seen this personally, and you can do it very nicely. So for you the best thing will be to form a Sankirtana Party for yourself and travel all over the country. The talks which you had with Subala for a touring program, I do not know what happened to it. Subala also is not here; he has gone to Philadelphia with a view to open a center there, but I have not heard from him yet. The most successful Sankirtana affairs are going on here in Los Angeles. It is actually wonderful in comparison to others. They are also thinking of opening a branch in Laguna Beach, and I have encouraged this idea. Personally, I also still maintain the idea of a world Sankirtana Party, but such things at the present moment are a dream only. But one day maybe it may come out successful. So as you ask my permission to come here, I have no objection. I think if you come here and stay for a few days to study how they are doing things nicely, it will be a great benefit. Besides that, in San Francisco they are arranging for a nice Rathayatra Festival. So after getting all these ideas, if you make a program for touring all over the country with Sankirtana Party, that is cent per cent supported by me.

Letter to Yamuna -- Los Angeles 3 July, 1969:

There is a verse in Caitanya Caritamrta in which Krsna dasa Kaviraja says that the whole world is busy to enjoy or to suffer by their respective results of karma, pious or impious, from past life. So in this material world, somebody is enjoying material life in some higher planet and somebody is suffering some material inconveniences in some lower planets. But they do not know that suffering or no suffering, this material existence itself is not at all congenial to the living entity. In the Western countries, Europe and America, they appear to be enjoying life in the view of the Eastern people, and therefore they hear so much about the opulences in the different universities and towns of the Western countries. But actually, they have no knowledge how to get out of the material entanglement. The only bona fide engagement is Krishna Consciousness for the all around benefit of the human society. That is a fact.

Letter to Giriraja -- Los Angeles 10 July, 1969:

From this letter it appears that you are a good scholar and there is very good background in your educational career. So if you wish to make progress further in your educational career, that will be a nice asset for our Krishna Consciousness Movement. You have a taste for psychology and divinity studies, and this is very nice. Of course, our Krishna Consciousness Movement is on the line of divinity, and we have got so many books about the science of divinity. Unfortunately these books are not yet on the university curriculum, but if you take your post-graduate studies in divinity by comparative study, then in the future we shall be able to present the philosophy of Krishna Consciousness in comparison to other theological presentations. Actually, we are teaching the science of God; we are teaching how to develop our dormant propensity to love God. Being parts and parcels of the Supreme, we have got an eternal affinity to love God. Unfortunately, by our contact with matter we have practically forgotten that we are eternally related with God. In our Krishna Consciousness philosophy there is no question of sectarian views. Krishna Consciousness is the post-graduate study of all religious conceptions of the world. I like the idea that you should make a thorough study of all theological schools, and in the future if you can explain our Krishna Consciousness Movement as the post-graduate presentation of all theological theses, then it will be a great accomplishment. You are a grown-up boy and intelligent also, so you make your position clear and do the needful.

Letter to Rupanuga -- Los Angeles 24 July, 1969:

If you are planning to perform the marriage ceremony for Jagadisa and Laksmimoni, then you must know the prayers to be said. I think you have a copy of a tape recorded at our initiation ceremony in Buffalo, so the prayers are there. Purusottama tried to transcribe these prayers from a tape we have here, but it was not done at all. So if you are planning to perform this ceremony, then I shall send you further instructions along with a tape and written prayers, as you require.

Regarding your question, "what is the difference between the spirit souls comprising the Brahmajyoti and the spirit souls here in Maya?", in the Brahmajyoti the spirit souls on account of their impersonal views are devoid of a body, exactly like here in Maya there are ghosts who are devoid of any gross bodies. The ghost being devoid of a body, he suffers terribly because he is unable to satisfy his senses. The spirit souls in the Brahmajyoti, although they have no desire for sense gratification, still they feel inconvenience like the ghost, and they fall down again in the Maya's atmosphere and develop a material body. In the Bhagavat therefore it is said that persons who are impersonalists and do not develop the dormant devotional attitude, their intelligence is not pure, because for want of a spiritual body, they come down again to the material world. In the Bhagavad-gita it is clearly said by the Lord that the only way of not coming back to the material world is to be promoted to the spiritual planets. For the impersonalists there is no such assurance of not falling down in the whole Vedic literature. The conclusion is that without developing the spiritual body and without being situated on one of the spiritual planets, the so-called liberation is also illusion, or it is not complete. A spirit soul who falls down from the Brahmajyoti to the Kingdom of Maya may have a chance of associating with a pure devotee, and then he may be elevated to the spiritual planets of Vaikuntha or to Goloka Vrindaban. From the Brahmajyoti there is no direct promotion to the spiritual planets, and it is clearly stated in the Bhagavatam that such souls fall down: patanty adha.

Letter to Gopala Krsna -- Los Angeles 31 July, 1969:

If by dressing yourself very nicely you get honor from your customers, then it is a great asset for business management. So far as your diploma in business management from McGill University is concerned, you must have it by all means. In the Bhakti-Rasamrita-Sindhu it is enjoined by Srila Rupa Goswami that any work, either prescribed in the Vedas or ordinary mundane activities, if the target is to satisfy Krishna, then everything is devotional service. In the Srimad-Bhagavatam also it is recommended by Suta Goswami that ultimate perfection of an engagement is tested by the satisfaction of the Lord. Our aim should be how to please Krishna. As it is said in English also, the ends justify the means. So it is my request to you that keep Krishna always in view and accept anything necessary for your worldly affairs. I am very pleased to note that in such things you consult me. This is a very nice habit. You will please always consult me before doing anything, and I shall try to guide you to my best abilities.

Letter to Tamala Krsna -- Tittenhurst 14 September, 1969:

Regarding the tests you are holding there in Los Angeles, keep them there, and when I return I shall see them personally. I am encouraged to learn that you now have a very nice place for photography work, and you can send me photographs of the size of TLC of pictures for the Krishna book and Nectar of Devotion. For Krishna you have the pictures by Jadurani, Jahnava and Murlidhara. Then there is the Radha-Krishna picture by Devahuti, the Radha-Krishna picture which was kept in my room on the wall just to my righthand side, and the Radha-Krishna picture which was kept on my altar while I was there on Formosa Avenue.

Regarding Aquarian Gospel of Lord Jesus The Christ, I have taken some stray extracts just to support our views, but we don't give any importance to that book. The best thing is that we accept Lord Jesus Christ as a great devotee of the Lord and the son of God. It is better not to discuss in any detail about the Christian religion or any other religion. Your idea for Rukmini and her husband, Bharadraja, to go to Chicago is nice. I understand that Sudama and Bali Mardan have already gone to Japan and I am anxious to get their address.

Letter to Upendra -- Tittenhurst 27 October, 1969:

The conditioned souls are always within the Maha Visnu Form, whereas the liberated souls in Vaikuntha, they are engaged in the service of the Lord. Constitutionally every living entity, even if he is in the Vaikuntha Loka, has chance of falling down. Therefore the living entity is called marginal energy. But when the falldown has taken place for the conditioned soul is very difficult to ascertain. Therefore two classes are designated: eternally liberated and eternally conditioned. But for arguments sake, a living entity being marginal energy, he can't be eternally conditioned. The Time is so unlimited that the conditioned souls appear to be eternally so, but from the philosophical view he cannot be eternally conditioned. Since we cannot trace out when we have become conditioned, there is no use of arguing on this point. Better to take care first how we can get rid of this conditional existence; as much as a patient should take care for treating his disease more, and less waste his time in finding out the cause of his disease.