Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


Vibration (Letters)

Expressions researched:
"vibration" |"vibrations"

Notes from the compiler: VedaBase query: vibration* not "transcendental vibration*" not "sound vibration*"

Correspondence

1947 to 1965 Correspondence

Letter to Sri Padampat Singhania -- Kanpur 7 May, 1957:

Therefore the conclusion is that in Mantra the name of the deity is unavoidably amalgamated. And in the Mantra the spiritual power, by the Rsis like Narada etc. is surcharged like the copper is electrified by magnetic force. The etymological alphabets are so surcharged with spiritual potency and as such all Mantra indicating the transcendental holy name of God or Godhead is to be understood in that way. When we chant the Mantra as were presented by the authorities—the process helps communication with the personality of Godhead by the sound waves as we have now experienced in the material world of physical waves vibrations. The powerful Mantras have such potency if they are sounded in the right direction. And by chanting the Mantras only one can spiritualise the whole existence as heat can expand on the spherical objects. Mantra Siddhi means complete liberation. Therefore, there is no difference between the holy name and Mantra. Man means mind and tra deliverance. That which delivers one from mental speculation is called "Mantra". "Mantra Siddhi" is to transcend the gross and subtle mental plane.

1967 Correspondence

Letter to Rayarama -- Calcutta 16 October, 1967:

I have already requested Brahmananda to stop Kirtanananda's speaking at any of our functions till my arrival. If he wants to preach anything he can do it on his own in a different place. Krishna is certainly one and different, but his oneness is stressed by the impersonalists which is distinct from our philosophy. Our philosophy of Krishna's oneness & difference is explained in the 9th ch, 4th verse of B.G. in which it is clearly stated that Krishna is one by distribution of his diverse energies. When Krishna controls his diverse energies he does not become impersonal. If Kirtanananda believes in one-Self, why does he stress the vibration & not the words? Why does he find difference in vibration & words? If he believes in one there is no difference between vibration & words? And why shouldn't one be attached to the chanting? All this means that he has no clear idea & he is talking nonsense. If Kirtanananda does not understand this philosophy then better he should stop speaking nonsense. I can understand his designs but I cannot help because I am far away from the place. I am leaving here with a note to Kirtanananda which you please show him & do the needful.

1968 Correspondence

Letter to Harikrishnadas Aggarwal -- Los Angeles 3 March, 1968:

If you have got opportunity to purchase one copy of Life Magazine, published Feb. 9, 1968, you will find there on page 56, how nicely the American boys and girls are dancing and chanting the Holy Name of the Lord. A Sankirtana party as they can be organized in India is not possible here. Here the boys and girls, they are very serious about chanting, but they are not trained singers, or singers in the tune we chant in India. Therefore, I wish that if you organize a Sankirtana party there, completely trained in spiritual ways, and the American students combine with them, I think a very nice Sankirtana party can be organized to travel all over the world. I have tested it definitely that melodious vibration of Sankirtana, if they are performed by serious devotees, can attract people from the very spiritual platform, and it at once makes the spiritual background very smooth, when a spiritual instruction from the Bhagavad-gita can be implemented very nicely. So my first concrete program is that if you agree to organize such a Sankirtana party, a batch of American students may join, and I can combine these American and Indian devotees together under discipline. The American boys are being trained up strictly on spiritual line, which I have already explained to you in my last letter. Similarly, the Indian boys or girls must be spiritually trained; it is only by spiritually trained vibration can implement spiritual seeds in the heart of the audience, not otherwise. So, if you agree to cooperate with me in this direction, then I wish to go with a batch of American students to your care and stay in Bombay for some time, and try to open a branch in Bombay of our society.

Letter to Harivilasa -- Montreal 10 June, 1968:

I have received no reply from Acyutananda for a long time, and I have sent a strong reminder to Jaya Govinda. Next time I will write about his cooperating with you in answering your letters promptly, and sending you literature as you require for your preaching work.

I am so glad that your Kirtana is driving away the Mayavadi philosophers from that part of the country, and Haridvar and Hrsikesa are full of impersonalists. If you can drive them away by your vibration of Hari Kirtana, Krishna will be so much pleased and Lord Caitanya will shower His blessings upon you.

Yes, in New York they are organizing very nice Kirtana party and getting good response from the public. They are collecting $30-$40 in each Kirtana performance, and selling Back To Godhead. So you try to execute this program and Krishna will give you necessary intelligence be assured.

Letter to Upendra -- Montreal 4 July, 1968:

I was in due receipt of your letter dated Sunday, June 23, 1968. And your vivid description of the prearrangement of Rathayatra ceremony was so nice and elaborate that it has moved my heart. I thank you very much for grasping the momentum of Krishna Consciousness, by your advanced service attitude. I can only wish that Krishna may give you more and more strength in understanding His transcendental nature. The only process for perceiving Krishna and His name, qualities, form is our sincere service attitude with our senses. Beginning from the tongue, all our senses are practically led by the tongue sense, whose business is to vibrate and to taste. If we can change the materialistic nature of the tongue, by changing of taste and vibration, then automatically the other senses become purified. And we can render service to Krishna with purified senses. As such we should try to chant and eat Krishna prasadam as much as possible.

In the meantime, Gargamuni has come here and I have heard from him the details of your procession and it is so much engladdening to my heart. I thank you all very much for making the Rathayatra festival so successful. Please convey my gratitude to all the boys and girls who participated in this great transcendental service. This is the second year, and you have made a great stride from the first year, and in the third year, I hope it will be still more successful.

Letter to Gurudasa -- Los Angeles 14 December, 1968:

I am in due receipt of your nice letter of Dec. 9, 1968, and I thank you very much for it. It is very much encouraging to me to hear of so many activities of performing kirtana there. Kirtana is the universal principle, therefore, if you chant Hare Krishna offenselessly, that is to say, avoiding the 10 kinds of offenses, the vibration is sure to act. And anywhere this vibration is made, it will be liked because it is done on the spiritual platform. And on the spiritual platform, there will be certainly agreement. So long one is on the material platform, there is no agreement. So our movement is directly taken to the spiritual platform. So do it nicely, offenselessly, and it will be successful anywhere.

It is just like that in the milk, there is butter, but if you want concentrated butter, you have to churn milk and take out the butter. Similarly, Krishna is spread everywhere by different potencies but when there is question of love, we have to be in direct touch with Krishna. That is personalism. The heat of the impersonalist sunshine and the heat in the sunglobe is far different. One who is in personal touch with Krishna, their spiritual bliss is incomparable. The spiritual bliss derived from impersonalist realization is just like a drop of water in the presence of the Atlantic Ocean. That is the difference between personalism and impersonalism.

1969 Correspondence

Letter to Kirtanananda -- Los Angeles 12 January, 1969:

I beg to acknowledge receipt of your letter dated January 9, 1969. Krishna is pleased upon you so that He is responding to your sincere service. In the Bhagavad-gita the Lord says that He responds proportionately along with the degree of surrender to Him by the devotee. So the spiritual progress that you are making now is duly being responded to by Krishna. Of course it is the duty of the teacher to instruct his pupil rightly, but to pass the examination with a degree and merit depends upon the student himself. But the teacher is always happy when he sees one of his students has surpassed the capacity of the teacher also. That is an occasion of great jubilation. Please therefore prosecute your Hare Krishna vibrations along with your good wife, and certainly Krishna will see that all of your attempts will be successful.

I am very glad to note when you write to say that both you and Himavati miss your sleep and go to bed late. By Krishna's grace, Himavati is not only beautiful externally, but she is beautiful within also. Otherwise how she can say that you may have the license for sense gratification but what will you do with this license? A brahmacari is good for living a life of celibacy, but a person who can live a life of celibacy in the presence of a beautiful and obliging wife is more than a brahmacari. Of course anyone who is stuck up with only one wife is also called brahmacari. You will set a very good example if both of you agree not to have sense gratification anymore and still you remain as husband and wife together. This is possible, however, only if both of you are fixed up in Krishna Consciousness activities. I thank you very much for your sincere endeavor to do this activity.

Letter to Pradyumna -- Los Angeles 26 February, 1969:

By no means should you stop kirtana and chanting. Of course I know that you cannot stop kirtana or chanting but it must be done regularly because that is our strength. We are always in the whirlpool of maya, and only this chanting of Mantra can save us from all pitfalls.

Regarding your need for records, Mr. Kallman has cheated us in so many ways, so I am therefore thinking of making a new record of Hare Krishna vibration. But if you now have a tape recording machine then you can have the kirtana record in tapes. The cost of such tapes can be found out from Dinesh in Los Angeles.

Now we have to sell Back To Godheads in large quantities. We are arranging to print 20,000 copies so you should seriously consider how to step up this program in Columbus. I am very pleased that Mr. Cline is helping you in looking for a suitable temple there. Please keep me informed of your progress in this matter.

Letter to Satsvarupa -- Hawaii 8 March, 1969:

Regarding your question: I do not remember if Rayarama ever chanted very loudly in my room, neither he ever lived in my room, nor I had ever asked him not to chant loudly. I do not know how these news are spread. There is no such requirement that Japa should be silently and chanting should be be done differently. Loudly or silently, everything is all right. There is no such restriction. Only thing is that we should chant very attentively, hearing the vibration very distinctly.

I have received the typed copy of tape number 6, and I am sending tomorrow tape number 7.*

I hope you are well and that Jadurani's health is somewhat better; she must rest nicely. Please convey my blessings and best wishes to all the devotees there.

Letter to Satsvarupa -- New York 10 April, 1969:

I beg to acknowledge receipt of your letter dated April 5, 1969, and I have noted the contents carefully. I shall reach Boston Iskcon on the 23rd of April, and you can make arrangements accordingly. I have read your transcriptions of the Krishna tapes, and you are doing it very nicely. I am very much pleased with your efforts.

Regarding Jadurani's question, hearing the vibration of Hare Krishna automatically reminds one of Krishna's Pastimes. So both of them arise simultaneously in the mind when one is sincerely chanting. So you cannot make any distinction between listening to the sound and thinking of the Pastimes. But the process is to hear, and then Krishna's Pastimes, Form, Qualities, etc. will automatically come to mind: That is very nice.

Letter to Mr. Kair -- Los Angeles 8 July, 1969:

In the meantime you will read our books like Bhagavad-gita As It Is, Teachings of Lord Caitanya, Srimad-Bhagavatam, Nectar of Devotion, etc. These books are all in English, and in addition you should read our monthly journal, Back To Godhead. You should go on inquiring about your pros and cons ideas in the matter of the Krishna Consciousness. Along with this you chant Hare Krishna in the assembly of friends and family members regularly, morning and evening, and then Krishna Consciousness will become revealed unto you. Krishna Consciousness is already in you—not only in you, but in every living being. Such consciousness is aroused just like a sleeping man is aroused from slumber by vibration of sound. Similarly, a conditioned soul is aroused by the vibration of the Hare Krishna Mantra into Krishna Consciousness. This is the process. We will be glad to give you all instruction on this point, providing you are serious to accept it, and to propagate it.

Letter to Prahladananda -- Los Angeles 29 July, 1969:

I am very pleased to learn that you have been nicely assisting Rupanuga, and now the Buffalo center is gradually becoming very successful. It is very encouraging. It is a fact that wherever we go, if we simply let the people hear our chanting and if we repeat what we have heard from the bona fide Spiritual Master, then surely many, many sincere souls will become attracted to our movement. This is because Krishna Consciousness is lying dormant in every living entity, just like fire is dormant within a match. If we simply strike the match, then the fire within will come in blazing light. Our method of striking the match is Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare. This vibration is sufficient to awaken the sleeping spirit soul to the fact that Krishna is there, and if we try to remember Him always and spread His message of Bhagavad-gita, then our life becomes perfect and we are perfectly executing our position as part and parcel of the Lord. So if you let all the residents of Buffalo hear the sound of Hare Krishna and read our literatures, then there will be the greatest all-around benefit.

Letter to Harold Torf -- London 15 November, 1969:

As soon as he will recommend, I shall initiate you; most probably when I return to Boston. Your picture shows you are a very nice boy, promising to become a good Vaisnava in the future. Krishna has sent you for being taken care of by us, so we shall do our best. You also kindly try to follow our instructions. Regarding Omkar, you may know that Om is the impersonal sound form of Krishna. Those who are unable to utter immediately the Sweet Name of Krishna, they are recommended to chant Om. Just like a child is taught to make a particular type of sound, and thus he learns the name of father, mother and other relatives. That is the beginning. So in the beginning, Om is the right vibration of transcendental sound, and the meaning is to address the Supreme Lord. Our business is directly with the Supreme Lord. Impersonal feature of the Lord is just like the illumination of the lamp. The lamp is the more important thing. You will gradually understand all these features of the Absolute Truth if you read Bhagavad-gita and adhere to the regulative principles. If there is difficulty in understanding, you consult with Brahmananda, or still further you send your inquiry tome. Thank you very much for your letter.

1970 Correspondence

Letter to Balmukundji Parikh -- Los Angeles 11 February, 1970:

Only the grhasthas are supposed to earn money, especially the ksatriyas and the vaisyas, and the money is distributed community-wide. The community is divided into four parts, the brahmacari, the grhastha, the vanaprastha, and the sannyasi. Out of these four divisions, only the grhasthas are supposed to maintain the brahmacaris, the vanaprasthas, and the sannyasis. That is the whole program, which means if there are 100 members in the community, three-fourths of the whole number, namely 75%, are maintained by the one-fourth members, namely 25%. Our movement is for preaching the sankirtana vibration, so while the brahmacaris and vanaprasthas or the sannyasis take to this preaching work, the grhasthas or householders can maintain the temple and institution. In India, you have said, the temples are richest because the grhasthas support them. In this country also the householders support the churches. So for the inmates of the temple, namely brahmacaris or the priests (even though they are grhasthas, householders), they do not work outside. They are maintained by the outside grhasthas. But so far as our London Temple is concerned, it is not yet self-supported, although the expenditure is very high. I think you are also one of the important members of our London Temple, so you can suggest to the directors how the expenditures can be minimized. In the meantime, the householders, either Indian or European community, support the temple expenditures.

Letter to Syamasundara -- Los Angeles 25 February, 1970:

Yes, I am sure that when George takes seriously into Krsna Consciousness, he will do many things desirable out of his own accord, because Krsna is sitting in everyone's heart and thus when a devotee is willing to serve, He gives dictation from within. So when George will help establish temples, it will be a great achievement.

I have already acknowledged that the "Govindam" record is very nice, and I am sure it will be appreciated. Devananda also has liked it and says that the sound will be very attractive to the young people especially.

Regarding the presentation of "Govindam" as well as other mantras, the vibration is always pure. I will give the theme and if the sound is Westernized that does not matter. But another point is that this specific sound of Kirtana as I sing is also another introduction of art that can be intermingled with Western art, and such combination will certainly be appreciated. But so far I know that the Kirtana tune is a specific representation of Gaudiya Vaisnavas and this tune is appreciated all over India as unique. They say that the Kirtana tune is the specific gift of Bengal, and that is a fact. So why not utilize this tune in the Western countries under the able guidance of such expert musician as George?

Letter to Japanese brothers and sisters -- Los Angeles 10 March, 1970:

There are many millions of species of life as aquatics, trees, plants, reptiles, insects, birds, beasts, and human races. All of them are living entities as the spirit soul, but they are present before us in many varieties of forms and dresses. A learned man is he who sees all living entities on equal category, never mind whether a living entity is highly cultured intelligent man, or a cow, or a dog, or an elephant, or even a dog-eater, who is considered to be low in the human society. These things we learn from authoritative Vedic scriptures.

The idea is that our loving propensity expands as vibration of air and light expands, but we do not know where it ends. The Krishna Consciousness movement teaches us this science how one can love everyone of the living entities perfectly by an easy method. We have failed to bring in peace and harmony in the human society even by such big attempts like the organization of United Nations because we do not know the method. The method is very simple, but one has to understand it in cool head. The method is simple and natural, and this movement teaches you how to do it. We teach all men to love Krishna, the Supreme Personality of Godhead. If you learn how to love Krishna, which is very easy, then immediately you love every living being simultaneously.

Letter to Pradyumna -- Los Angeles 5 April, 1970:

The thing is if you give more stress on scholarly line, other devotees will try to imitate you. Already your wife has express such intention, and as soon as we try to be scholars, our devotional line will be slackened. These points are to be kept in view always.

Yes, I was missing the two volumes of Srimad-Bhagavatam of Cantos 3; 7, 8, 9. So keep them with you as reference, or conveniently send them here.

I think in the very near future you will be required to move from center to center to teach this verse vibration. So in each center, by hearing your tapes and by your personal presence they will become very expert in pronouncing the Sanskrit verses.

Regarding your last point that you shall try to learn the various literatures very carefully and present everywhere in classes and books, that is very good. This is a nice idea and if you can do it, it is great service and Krsna will bless you. I am sure you will be successful in this attempt, but don't forget to chant sixteen rounds regularly. then you will get spiritual strength more and more.

Letter to Syamasundara -- Los Angeles 15 April, 1970:

That the atheist does not believe in God means that nobody is greater than him—he is "God" himself, but he is enforced to believe that Death is greater than him. In other words, Death is the representation of God before the atheist.

The atheist theoretically can deny the presence of God, but the presence of God in form of Death is present before him despite his flouting. You have seen the picture of Lord Narayana—He has got four hands, two hands are for the atheist and two hands are for the theist. For the theist-devotee the Lord has the Lotus-flower or blooming peace and prosperity, and the Conchshell dissipating all inauspicity by its vibration. But for the atheist there is the big Club for hammering on the head of the atheist, or separate the head of the atheist by the sharpened edge of the Disc.

In the Bhagavad-gita the Lord says that He descends in every millenium to give protection to the faithful and to annihilate the miscreants. So God has got always these two features of His authority, namely protection and death.

Letter to Gurudasa -- Los Angeles 6 May, 1970:

The most important point in this letter is second time initiation of some of the devotees, specifically Jaya Hari Das Brahmacari, Jyotirmayidevi Dasi, and Mandakinidevi Dasi. So I am sending herewith the sanctified Gayatri Mantra Tape and papers for holding the ceremony, as well as a sacred thread and special instructions for the devotees with the Gayatri Mantra.

Now what we have to do is to hold the Gayatri Mantra ceremony according to the instruction paper, then at the end teach Jaya Hari personally how to count on the finger divisions. Then play the Gayatri Mantra tape for him, and let him repeat the Mantras along with my vibration, word-to-word, and then hang the Sacred Thread on his neck as usual. The girls don't require Sacred Thread, as you know, but they simply can responsively chant the Gayatri Mantras. In each individual case the instruction should be given and the mantra replayed.

This Gayatri Mantra function should be held amongst the devotees only.

Letter to Satsvarupa -- Los Angeles 4 June, 1970:

With further reference to question five, in both the Bible and the Koran it is always recommended to be engaged always in kirtana or glorifying the Supreme Lord. Kirtana means to glorify the Lord by your vibration. In the churches there is always singing of praise and glories of the Lord and there is preaching naturally also. Mohammedans actually have singing kirtana publicly. This I have seen in India that they were holding kirtana with drum accompaniment.

Letter to Brahmananda -- Los Angeles 19 June, 1970:

I beg to acknowledge receipt of your letter dated 14th June, 1970, as well as the blueprints by Dai Nippon and pictures.

The pictures are very nicely printed. However, can the color printing be improved on the two pictures titled 1) "Returning home, Krsna and Balarama were received by Their affectionate mothers" and 2) "The joyous vibration at Krsna's birth ceremony could be heard in all the pasturing grounds and houses." If not, that is alright. There is an error in the second caption, i.e. "pastruing" should be "pasturing." There is also a correction in the Dedication, line 3, "In my boyhood ages He instructed me": this "he" should be small "h". And at the end you may add these words: (my spiritual master) ,the eternal father.

Regarding Bhagavatam printing, I have received the blueprint copy of 1st chapter, 2nd Canto, and it is very nicely done. The style is to the standard of my previous books. So when our own press has now begun to print Srimad-Bhagavatam consecutively chapter after chapter then why should we go to Dai Nippon for their printing? Besides that, if some copies of hardbound books are required, that can be slowly done here. I think that simply for hardbound books we may not get them printed in Japan.

Letter to Hamsaduta -- Los Angeles 22 June, 1970:

Regarding your consideration of management, No, we should take all risks for Krsna. This mentality to chant in a solitary place without any responsibility of preaching work is not approved by Bhaktisiddhanta Sarasvati Maharaja. One of our Godbrothers was doing like that and my Spiritual Master was not very satisfied with him.

We are not separated actually. There are two—vani or vapu. So vapu is physical presence and vani is presence by the vibration, but they are all the same. So Krsna when He was physically present before Arjuna is the same when He is present before us by His vani of Bhagavad-gita. So far I am concerned, I do not factually feel any separation from my Spiritual Master because I am trying to serve Him according to His desire. That should be the motto. If you kindly try to fulfill my mission for which you have been sent there, that will be our constant association.

Your sentiments are very nice, so do not be worried, we will meet very soon. If World Sankirtana Party is organized our meeting will be in a very short time. In this connection I shall ask you to contact Ksirodakasayi. He is very eager in this respect. He will surely attend Ratha Yatra, so you can see him at that time.

The news article which you sent along with a translation was not very sympathetic. Anyway, it is published. We are now printing a Krsna Consciousness Handbook, so in future any reporter coming may be given a copy to read, otherwise they will simply push their own view.

1972 Correspondence

Letter to Bhagavan -- Los Angeles 28 May, 1972:

I have received the threads from you for the three boys and I am enclosing them herewith duly chanted by me. Now you can hold a fire yajna and give sacred thread to Parivrajakacarya, Santosa, and Indradyumna. Play the Gayatri mantra tape for them, and let them repeat the mantras along with my vibration, word for word, and then hang the sacred thread on their necks as usual. Teach them how to count on the finger divisions. This Gayatri Mantra function should be held amongst the devotees only. So you can hold the fire yajna for all five devotees. I am enclosing herewith also three copies of Gayatri Mantra.

Letter to Batu Gopala -- London 1 August, 1972:

Upon your recommendation, I have gladly consented to accept Elaine as my duly initiated disciple, and to give sacred thread to Audolomy. Enclosed please find one letter to Elaine, and one sacred thread for Audolomy. Her beads are being sent by separate post. Now you can hold a fire yajna for both of them, and give gayatri mantra to Audolomy. Show him to count on the finger divisions, and have him listen to the tape of me reciting gayatri mantra, repeating each vibration as I say it. You can get this tape from Bali Mardan Goswami in New York. Then hang the sacred thread over his shoulder in the proper fashion. One thing is that the tape should be heard through earphones into the right ear, and the function should be held amongst the devotees only.

Letter to Tulasi -- London 1 August, 1972:

Upon your recommendation, I have consented to accept Jan, Becky and Tina as my duly initiated disciples, and also to give gayatri mantra to Pranaballavah, Mahasakti and Nandita Gokula. Enclosed please find a letter for those who are taking first initiation, and two sacred threads for Pranabalavah and Mahasakti. The beads are being sent by separate post. Now you can hold a fire yajna for all of them, and gayatri mantra to Pranaballavah, Mahasakti, and Nandita Gokula. Show them how to count on the finger divisions, and have them listen one by one to the tape of me reciting gayatri mantra, repeating each vibration as I say it. You can get this tape from Karandhara in Los Angeles. Then hang the sacred thread over each boy's shoulder in the proper fashion. One thing is that the tape should be heard through earphones into the right ear, and the function should be held amongst the devotees only.

Letter to Madhudvisa -- Dallas 10 September, 1972:

Regarding the recommendation for Ambika dasi to take second initiation from me, yes, you may give her. Enclosed find one copy of Gayatri mantra. Now hold a yajna, teach her how to count on the finger divisions, then play the Gayatri mantra tape through the right ear. Have her repeat along with my vibration word by word and then give her Gayatri mantra as usual. This Gayatri mantra function should be held amongst the devotees only.

Letter to Aksojananda -- Los Angeles 15 September, 1972:

I am in due receipt of your letter dated 11 September, 1972 and upon your recommendation I am very glad to accept Anga das Brahmacari for the second initiation. Enclosed herewith please find one copy of Gayatri mantra and also one sacred thread, duly chanted by me. Now hold a fire yajna, and teach him how to count on the finger divisions, then play the Gayatri mantra tape of me reciting Gayatri mantra through the right ear. Have him repeat along with my vibration, word for word, and then hang the sacred thread on his neck as usual. This Gayatri mantra function should be held amongst the devotees only.

1973 Correspondence

Letter to Sukadeva 2 -- Calcutta 29 January, 1973:

So far your request for initiations for Patrick and Jane, that is approved by me. So far the infant is concerned, let him wait until he is older. You may receive the beads chanted upon by Kirtanananda Maharaja and hold the fire sacrifice. Concerning the second initiations for Ojasir das Brahmacari, Smaranananda das Adhikary and his wife Samsaramochan Devi Dasi, that is also approved, and you will find enclosed the Gayatri threads. So hold the fire yajna and for those who are initiated as brahmanas, teach them how to count on the finger divisions, and play the Gayatri mantra tape in their right ear and have them repeat it along with my vibration word for word, then hang sacred thread on his neck as usual. Girls don't require thread but can responsively chant the Gayatri mantra. In each individual case the instruction should be given and the mantra replayed. The giving of the Gayatri mantra can be held after the fire yajna and each devotee can come alone to you to receive the thread.

1976 Correspondence

Letter to Ramesvara -- NEWSLETTER 26 November, 1976:

The western style music

HSd.: In the new BBT newsletter which just came yesterday, there is a statement by Ramesvara that you were asked whether this record could be played in the temples and you replied: "Why not in the temples" Hari Sauri thought you said, "not in the temples," but Ramesvara,..

S.P.: No, not in the temple. If the wordings are alright, if there is no mistake in the set up of the wording, the change of musical tune, that is not harmful. Hare Krsna, this vibration you can make in different tune, we are already doing that.

HSd: But we are talking about these songs they are writing, philosophy songs, like this "caterpillar had a change of heart"

S.P.: Therefore we see the wording.

D: If the words are alright, can they be played in the temple?

GKd: Because no one can hear the words, it's the pop music that people hear.

Ak Sw: The words are just like modern pop songs, you can't really tell what it means. I suggested to these people: "Why don't you put music to Prabhupada's books. Take the words straight from prabhupada's books...

HSd: No, Prabhupada has approved this method for attracting karmis, but the thing is, when you become a devotee,..

Page Title:Vibration (Letters)
Compiler:Visnu Murti, RupaManjari
Created:14 of Nov, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=29
No. of Quotes:29