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Very religious

Srimad-Bhagavatam

SB Canto 3

SB 3.31.32, Purport:

Generally, people are concerned with the satisfaction of the tongue and the satisfaction of the genitals. That is material life. Material life means eat, drink, be merry and enjoy, with no concern for understanding one's spiritual identity and the process of spiritual advancement. Since materialistic people are concerned with the tongue, belly and genitals, if anyone wants to advance in spiritual life he must be very careful about associating with such people. To associate with such materialistic men is to commit purposeful suicide in the human form of life. It is said, therefore, that an intelligent man should give up such undesirable association and should always mix with saintly persons. When he is in association with saintly persons, all his doubts about the spiritual expansion of life are eradicated, and he makes tangible progress on the path of spiritual understanding. It is also sometimes found that people are very much addicted to a particular type of religious faith. Hindus, Muslims and Christians are faithful in their particular type of religion, and they go to the church, temple or mosque, but unfortunately they cannot give up the association of persons who are too much addicted to sex life and satisfaction of the palate. Here it is clearly said that one may officially be a very religious man, but if he associates with such persons, then he is sure to slide down to the darkest region of hell.

SB Canto 4

SB 4.16.18, Purport:

All of these were treated by the King in the same way he would treat himself. In this age, however, so-called kings and presidents do not treat all other living entities as their own self. Most of them are meat-eaters, and even though they may not be meat-eaters and may pose themselves to be very religious and pious, they still allow cow slaughter within their state. Such sinful heads of state cannot actually be popular at any time. Another significant word in this verse is mukta-saṅga-prasaṅgaḥ, which indicates that the King was always associating with liberated persons.

SB 4.19.12, Purport:

The word pākhaṇḍa used in this verse is sometimes pronounced pāṣaṇḍa. Both of these words indicate an imposter who presents himself as a very religious person but in actuality is sinful. Indra took up the saffron-colored dress as a way of cheating others. This saffron dress has been misused by many imposters who present themselves as liberated persons or incarnations of God. In this way people are cheated. As we have mentioned many times, the conditioned soul has a tendency to cheat; therefore this quality is also visible in a person like King Indra. It is understood that even King Indra is not liberated from the clutches of material contamination. Thus the words āmuktam iva, meaning "as if he were liberated," are used.

SB 4.19.34, Purport:

Sometimes the saintly or very religious person also has to meet with reversals in life. Such incidents should be taken as providential. Although there may be sufficient cause for being unhappy, one should avoid counteracting such reversals, for the more we become implicated in rectifying such reversals, the more we enter into the darkest regions of material anxiety. Lord Kṛṣṇa has also advised us in this connection. We should tolerate things instead of becoming agitated.

SB 4.26.1-3, Purport:

Nārada Muni wanted to prove to King Prācīnabarhiṣat that the King was being influenced by the tamo-guṇa, the quality of ignorance, even though the King was supposed to be very religious.

According to karma-kāṇḍīya, the process of fruitive activities, a person performs various sacrifices directed by the Vedas, and in all those sacrifices animal-killing, or experimenting on the life of animals to test the power of Vedic mantras, is enjoined. Animal-killing is certainly conducted under the influence of the mode of ignorance. Even though one may be religiously inclined, animal sacrifice is recommended in the śāstras, not only in the Vedas but even in the modern scriptures of other sects. These animal sacrifices are recommended in the name of religion, but actually animal sacrifice is meant for persons in the mode of ignorance.

SB Canto 8

SB 8.8.21, Purport:

The statement dharmaḥ kvacit tatra na bhūta-sauhṛdam is very important in this verse. We actually see that there are many Hindus, Muslims, Christians, Buddhists and religionists of other cults who adhere to their religious principles very nicely but are not equal to all living entities. Indeed, although they profess to be very religious, they kill poor animals. Such religion has no meaning. Śrīmad-Bhāgavatam (1.2.8) says:

dharmaḥ svanuṣṭhitaḥ puṁsāṁ
viṣvaksena-kathāsu yaḥ
notpādayed yadi ratiṁ
śrama eva hi kevalam

One may be very expert in following the religious principles of his own sect, but if he has no tendency to love the Supreme Personality of Godhead, his observance of religious principles is simply a waste of time. One must develop a sense of loving Vāsudeva (vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ (BG 7.19)).

SB Canto 9

SB 9.1 Summary:

When Mahārāja Parīkṣit inquired from Śukadeva Gosvāmī about the reason for this transformation, Śukadeva Gosvāmī described how Sudyumna, being transformed into a woman, accepted Budha, the son of the moon, as her husband and had a son named Purūravā. By the grace of Lord Śiva, Sudyumna received the benediction that he would live one month as a woman and one month as a man. Thus he regained his kingdom and had three sons, named Utkala, Gaya and Vimala, who were all very religious. Thereafter, he entrusted his kingdom to Purūravā and took the order of vānaprastha life.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.52.31, Translation:

When a brāhmaṇa is satisfied with whatever comes his way and does not fall away from his religious duties, those very religious principles become his desire cow, fulfilling all his wishes.

Sri Caitanya-caritamrta

CC Adi-lila

CC Adi 17.260, Purport:

Here is a depiction of materialists who have no knowledge of devotional service. They may be very religious and may work very systematically or perform austerities and penances, but if they blaspheme the Supreme Personality of Godhead they are nothing but rogues. This is confirmed in the Hari-bhakti-sudhodaya (3.11):

bhagavad-bhakti-hīnasya jātiḥ śāstraṁ japas tapaḥ
aprāṇasyaiva dehasya maṇḍanaṁ loka-rañjanam

If they are without knowledge of devotional service to the Lord, then great nationalism, fruitive, political or social work, science or philosophy are all simply like costly garments decorating a dead body. The only offense of persons adhering to these principles is that they are not devotees; they are always blasphemous toward the Supreme Personality of Godhead and His devotees.

CC Madhya-lila

CC Madhya 7.113, Purport:

His instructions in devotional service were able to elevate any man to the lotus feet of the Lord. (6) Narahari Tīrtha was initiated by him and became the ruler of Kaliṅga Province. (7) Narahari Tīrtha fought with the Śabaras, who were caṇḍālas, or hunters, and thus saved the temple of Kūrma. (8) Narahari Tīrtha was a very religious and powerful king. (9) In Śaka Era 1203, in the month of Vaiśākha, in the fortnight of the moon's waxing period, on the day of Ekādaśī, Narahari Tīrtha dedicated to the holy name of Yogānanda Nṛsiṁhadeva the temple he had constructed on His order. (The tablet is dated that very day, corresponding to Saturday, March 29, 1281 A.D.)

CC Antya-lila

CC Antya 9.91, Translation:

“‘The King wanted his revenue paid and did not want to enforce punishment. Therefore the King is certainly very religious. But Gopīnātha Paṭṭanāyaka is a great cheat.

Lectures

Bhagavad-gita As It Is Lectures

Lecture on BG 2.17 -- London, August 23, 1973:

They are so dull. Therefore they have been described, manda. Manda means so bad, so rascal that they have no ambition of life. They do not know what is the goal of life. Manda. Manda means "bad." And sumanda-matayaḥ. And if some of them, just to become little recognized as very religious, he will accept some rascal as guru, magician, and eat everything, do everything, and become spiritualist, and his rascal guru will say, "Yes, you can eat anything. You can do anything. Religion has nothing to do with eating." It is going on. The Christian people, it is explicitly, clearly said, "Thou shall not kill." But they are killing. Still, they are very much proud, "I am Christian." And what kind of Christian you are? You are regularly disobeying the order of Christ, and still you are Christian?

Lecture on BG 13.6-7 -- Montreal, October 25, 1968:

Adambhitvam means one should not think... Suppose I am very much advanced in spiritual knowledge, but I should not be very much proud of it. Generally, in this age people want false, I mean to say, designations, that "I am very religious. I know everything. I am God." So many things. These are false pride. So actual knowledge is that "I am smaller than the straw in the street." That is the instruction of Caitanya Mahāprabhu. Caitanya Mahāprabhu says that tṛṇād api sahiṣṇunā: one should be tolerant. One should be humbler than the straw in the street. Sunīcena. One should think himself as smaller than the grasses on the street. And tṛṇād api sunīcena taror api sahiṣṇunā. And one should be tolerant like the tree. Amāninā, without claiming any respect from others. Amāninā mānadena, but one should give all respect to others. Mānadena kīrtanīyaḥ sadā hariḥ (CC Adi 17.31).

Srimad-Bhagavatam Lectures

Lecture on SB 1.5.8-9 -- New Vrindaban, May 24, 1969:

You are so big. You are so learned. You are so rich. You are so beautiful,' and everything," although he may be not. So dante nidhāya tṛṇakaṁ padayor nipatya kāku-śataṁ kṛtvā ca. Śatam. Śatam means "Hundred times flattering, I have come to you to say something." "Why you are so humble? What is the... What do you want to talk? " "No, I am..." He sādhavaḥ. "You are very religious man. You are very upright man, sādhavaḥ. Very honest man, saintly man. Yes. But I request you that whatever you learned, please forget. That is my request." (break)

Sakalam eva vihāya dūrād caitanya-candra-caraṇe kurutānurāgam. You just try to submit yourself on the lotus feet of Lord Caitanya. By His mercy you'll find that, kaivalyaṁ narakāyate, you'll find that to become one with the Supreme, it will appear to you just like hell. To merge into the Supreme, that is the highest ambition of the impersonalists. But if you submit yourself to the lotus feet of Caitanyacandra, then you'll find that this conception is just like hell. Kaivalyaṁ narakāyate.

Lecture on SB 1.7.5 -- Vrndavana, September 4, 1976:

You may be a very religious person, executing the ritualistic ceremonies very nicely, very expertly, but if you do not know Adhokṣaja, Viṣvaksena... Viṣvaksena is another name of Kṛṣṇa. If you do not become anxious to understand, athāto brahma jijñāsā, then all these ritualistic ceremony of religion, of different types of religion, śrama eva hi kevalam. Simply waste of time. The jñānīs, they are simply trying to understand. No. You can go on understanding, but if you do not come to the understanding abhidheya... No. Abhidheya is acting actually. Sambandha is understanding. So if you do not come to the platform of acting, abhidheya, then simply understanding will not help you. And acting also with the aim to achieve.

Lecture on SB 1.16.20 -- Los Angeles, July 10, 1974:

At the present moment in the Kali-yuga practically there is no religion. So the bull is the representative of religious ceremony, so he is saying that "Now I have lost my three legs. I am standing, only one leg."

So in the Satya-yuga people were very religious, full, four parts full. In the Dvāpara-yuga, then one part was missing, only three parts. Then Tretā-yuga. Satya, Tretā, then Dvāpara. But in the Kali-yuga the one part of religiosity, that is also diminishing. This is one of the symptoms. And another symptom: "Or are you in great anxiety because henceforward the unlawful meat-eaters will exploit you?" The unlawful meat-eaters, they will eat cows and bulls. This is predicted in this verse. The Śrīmad-Bhāgavatam was written five thousand years ago. So at that time the prediction is there that in the Kali-yuga the meat-eaters will be unlawful and they will especially eat cows and bulls.

Lecture on SB 6.1.44 -- Los Angeles, June 10, 1976:

Phalena paricīyate. Phalena means "by the result." So what is the result? The result is by executing one's particular type of religious system, he must develop Kṛṣṇa consciousness or God consciousness. That is the test. If you are unaware of what is God, what do you mean by God, and you are very, very religious, that is useless. One must know God. So therefore, those who are in the lowest grade of human life, they cannot understand. Na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ (BG 7.15). Narādhama ... Nara means human being, and adhamāḥ means the lowest. So one who is in the lowest grade of human society, they are called the śvapaca. Śvapaca. Śvapaca means those who are the dog-eaters. So in this way there is description. There are others also.

Lecture on SB 7.9.7 -- Mayapur, February 14, 1976:

You, you are very religious, performing the ritualistic ceremony very nicely, going to the Ganges and taking your bath, and dharmaḥ svanuṣṭhitaḥ puṁsāṁ. Very rightly you are executing your religious principle and coming at home, you are reading Bhagavad-gītā, but you have no faith in Kṛṣṇa. That is useless time, useless waste of time. The Bhāgavata, (says) śrama eva hi kevalam. So this, why this happens? Because these people do not approach the right person, guru. Ādau gurv-āśrayam.

Lecture on SB 7.9.9 -- Mayapur, March 1, 1977:

Therefore we have to develop our bhakti, love for Kṛṣṇa. Premā pumartho mahān, Caitanya Mahāprabhu has advised. People are after dharma artha-kama mokṣa (SB 4.8.41, Cc. Ādi 1.90), but Caitanya Mahāprabhu said, "No, even if you become liberated, mokṣa, that is not the qualification to get favor of Kṛṣṇa." Prema pumartho mahan. Pancama-puruṣartha. People are trying to be very religious. That is good. Then economic. Dharma artha. Artha means economically very rich, opulent. Then kama, very expert in sense enjoyment. And then mukti. This is general demand. But Bhāgavata says, "No, these things are not qualification." Dharmaḥ projjhita-kaitavo 'tra (SB 1.1.2). Śrīdhara Swāmī has said that mukti is also another cheating. Why mukti? Kṛṣṇa does not demand that "Unless you are mukta, liberated, you cannot serve." No. You can serve in any condition. Ahaituky apratihatā. Not that because first of all we have to become liberated... Because as soon as you begin bhakti, you are already liberated.

Lecture on SB 7.9.13 -- Montreal, August 21, 1968:

In the Bhagavad-gītā it is said, the Lord says, "Anyone who is engaged in unalloyed devotional service unto Me, so he is transcendental." Sa guṇān samatītyaitān. Guṇān means these modes, different modes—modes of ignorance, modes of passion, modes of goodness. Goodness is also material. That is not spiritual. If you become very good moralist or very religious, following all the rules and regulations, that is good but that is not spiritual. The spiritual is far above. So one... We have to transcend the position of worldly goodness. Somebody asked me this question, "Swamijī, if a person is moral and dutiful and benevolent, all the good qualifications, so what is the use of worshiping God?" My reply was that anyone who is not God conscious or Kṛṣṇa conscious, he cannot be good, cannot be moral. It is not possible. Harāv abhakta... I am not manufacturing this. This is the statement of Śrīmad-Bhagavatam. Harāv abhaktasya kuto mahad-guṇa mano-rathenāsati dhāvato bahiḥ (SB 5.18.12).

Lecture on SB 7.9.37 -- Mayapur, March 15, 1976:

You may be a very religious person—never mind you are Hindu, Muslim or Christian or anyone—or according to your religious principles, ritualistic ceremonies, you execute very nicely. Svanuṣṭhitaḥ puṁsām. But after doing all these things, if you do not become God consciousness, God conscious, or you do not understand what is God, then the Bhāgavata says that it is simply waste of time. Śrama eva hi kevalam.

So human life is meant for understanding the Supreme, our connection with the Supreme Being. That is real human life. Therefore the Vedas are there. So as soon as Brahmā was born... Because he is in charge of this universe... There are innumerable universes and innumerable Brahmās also. Yasya prabhā prabhavato jagad-aṇḍa koṭi (Bs. 5.40). Yasyaika-niśvasita-kālam athāvalambya jīvanti loma-vilajā jagad-aṇḍa-nāthāḥ (Bs. 5.48). So Brahmā is jagad-aṇḍa-nātha.

Lecture on SB 7.9.55 -- Vrndavana, April 10, 1976:

They themselves will come and serve you. You just become a pure devotee." Samaya-pratīkṣāḥ. Mukti. Why devotees will ask for mukti? They are already mukta because they have no material activities; all spiritual activities. Brahma-bhūyāya kalpate. Sa guṇān samatītyaitān brahma-bhūyāya kalpate (BG 14.26).

So in the platform of dharma, to become very religious, moral, who can be more religious than the devotee? Who can be more moralist than the devotee? A devotee is not prepared to kill even an ant. So who can be more moralist? These things are already there.

Festival Lectures

His Divine Grace Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada's Disappearance Day, Lecture -- Hyderabad, December 10, 1976:

At that time I was running on my big pharmacy and I was very well known man in Allahabad as the proprietor of the pharmacy. So somebody recommended them that "You go to Abhaya Babu. He is a very religious man. He'll help you." So when they entered my shop I was very much pleased that "These men I met in 1922, and now they have come." In this way I became reconnected. And in 1933 I was officially initiated, and my only qualification was when I was introduced to my Guru Mahārāja for initiation, so Guru Mahārāja immediately said, "Yes, I shall initiate this boy. He is very nice. He hears me very patiently. He does not go away." So that was my qualification. The high standard of philosophy which he was speaking at that time, practically I could not follow what was, he was speaking, but still, I liked to hear him. That was my hobby.

His Divine Grace Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada's Appearance Day, Lecture -- Los Angeles, February 7, 1969:

Then, in 1928, there was a big fair which is called Kumbhamelā. At that time I was doing business in Allahabad. My business was very flourishing. It was well-known drug shop. So the persons who went to organize our Gauḍīya Maṭha's camp in that fair, somebody has told that "Here is a Bengali gentleman's business. You can go, and he is very religious man. He will help." So all the disciples of Guru Mahārāja, they approached my shop, my store, drug store. And because I was thinking of them, so I thought, "Oh, here is the men." You see? You see? I was very glad—"So they have come again"—because I was separated from them in 1923, and again I saw them in 1928 after five years, and I was thinking of Guru Mahārāja simply in this way, "Oh, I met a very nice saintly person. Very nice saintly person. If I can see him again?" Like that. So in this way, with my help, the Allahabad center of Gauḍīya Maṭha was established. Then I was initiated in 1933. In 1933.

Philosophy Discussions

Philosophy Discussion on Carl Gustav Jung:

Śyāmasundara: This Jung, Carl Jung, I studied with his disciples in Zurich for six months one winter, and he came..., toward the end of his life he became very religious. At the beginning he was an atheist, but after this study he began to understand that the perfect end of psychology is to integrate and become balanced as a personality. And the best way, the only way, the time-tested way, is to be a religious person.

Prabhupāda: Means to become a religious person means to become a lover of God. Did he love God or something else?

Śyāmasundara: Yes. He became very much religious, and all his disciples are very religious, but in sort of a mystic way, not, not so much an organized religion. A little bit of hodge-podge.

Prabhupāda: That is no (indistinct). Without clear conception of God, must be hodge-podge.

Conversations and Morning Walks

1969 Conversations and Morning Walks

Conversation Including Srimad-Bhagavatam 1.2.1-34 Recitation & Explanation -- April 1, 1969, San Francisco:

Prabhupāda: Now, what is the purpose of religion? Why human society...? In human society, why there is some sort of religion? The animals, they have got no religion. Therefore if human society gives up the process of religion... Doesn't matter what religion he professes. It doesn't matter. If he doesn't care for religion, that society is no better than animals. That is animal society. Because animals, they have got no religion. So human society, if they have no religion... Must have some religion. It doesn't matter whether Christian or Buddhism or Hinduism or anything. A human being must follow. That is civilized. That is the behavior of civilized world. At the present moment they are neglecting. But in every country, either there may be temples or churches or mosque, people were very religious-minded before this age. I was very much satisfied when I came to New York... no, not only New York.

Conversation Including Srimad-Bhagavatam 1.2.1-34 Recitation & Explanation -- April 1, 1969, San Francisco:

Prabhupāda: So I was very much satisfied. "Oh, the American people are very religious. They have got these churches." And I saw on Sunday people were attending churches. And in New York also I saw. They may understand or not understand, but that religious spirit is there. You are responding to my appeal because you have got that spirit. Otherwise, why should you come and waste your time with me? So religious principle must be there in the human society. And what is the purpose? Why? The religious principle means that this material life is not happy. And we are searching after happiness. So real happiness is not in this world. You take any, I mean to say, messiaḥ. You take Lord Jesus Christ or Buddha or Lord Caitanya or Kṛṣṇa, or anyone you take. Nobody says that "You make adjustment here and live peacefully." No. Nobody says. You know that. So religious principle means to know that this is not the place to live happily.

1971 Conversations and Morning Walks

Room Conversation -- January 17, 1971, Allahabad:

Prabhupāda: One respectable pleader in Allahabad, I said, "Why you are eating this?" We also find that he's a very religious man. So I inquired. He was just like our father; still, I inquired. He said, "No, what is the wrong there? Nārāyaṇa, Brahman. So one Brahman is going into the belly of another Brahman, Brahman being absorbed, brahmeti." So they have got so dangerous theory. But still, we shall not hesitate to kick on their face but because they are making a propaganda, it should be peaceful. But I become very much agitated with this nonsense because I know they are creating havoc. Hare Kṛṣṇa. Come on. (door closes) So many rascals. Hare Kṛṣṇa Hare Kṛṣṇa...

1973 Conversations and Morning Walks

Room Conversation with Cardinal Danielou -- August 9, 1973, Paris:

Prabhupāda: The same thing....

Cardinal Danielou: The intellectuals are always a little extravagant. And the mass, the mass, remain religious. Yes, yes. Very religious, very religious.

Yogeśvara: But still we find that the French young people today are at the head of all the revolutionary philosophies and movements.

Cardinal Danielou: Yes. Yes. But it is not the majority of the young men and this revolutionary spirit is amongst many youths, some research, research of the Absolute. Some young men are communist and Marxist, surely. But many youths, today have a spirit of research factually. In, insatisfied with actual religious forms, but receives any religious experience, a spiritual experience...

Prabhupāda: That is the latest thing. They are now disgusted with these religious rituals without philosophy.

Room Conversation -- September 2, 1973, London:

Prabhupāda: Yes.

Guest (1): Very religious and...

Prabhupāda: No, I have seen him. He's religious temperament. Not very. He loves Kṛṣṇa. No, he's a good man.

Guest (1): That's a good example, example like that.

Guest (1): Likes the Bhagavad-gītā.

Prabhupāda: Yes, he's a good man. He's good scholar also, educated.

Guest (1): He was coming but I don't know why he has not come due to this...? This last year hearing Bhāgavatam discourses he accepted he would come come. We got his letter also.

Prabhupāda: This is due to government post.

Room Conversation with Indian Ambassador -- September 5, 1973, Stockholm:

Prabhupāda: One of his sons died.

Ambassador: That's what I was telling. He's a very good man. His wife is also coming from a very religious family, like what your grace said, you know. His wife's grandfather was one of the real sādhus, you see. He lived in a... He was a Jat, but he was also a yogi.

Prabhupāda: Oh.

Ambassador: Yes.

Prabhupāda: Yes. Our history, we find so many gṛhasthas, householder, kings, rājarṣi. In the Bhagavad-gītā, it is said, evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2). Rājā, king, at the same time, ṛṣi. This was the king. Just like Mahārāja Yudhiṣṭhira. Rājarṣi. He's a king, but ṛṣi. You read that portion. Yes. The government of Mahārāja Yudhiṣṭhira, how they were happy, just see. Kāmam, kāmaṁ vavarṣa parjanyaḥ (SB 1.10.4). Parjanya. Parjanya means cloud, yes. Kāmaṁ vavarṣa parjanyaḥ (SB 1.10.4). The, all our necessities come from the rain. Now there is scarcity of rain. What the government can do or the scientists can do? And if there is no rain, then all your plan is finished.

Morning Walk -- December 20, 1973, Los Angeles:

Prabhupāda: Certainly. Then their business will be finished. Then they will say, "Where we stand? It is all finished." Now you stand on a different platform.

Prajāpati: Yesterday, Śrīla Prabhupāda, in class, you mentioned how the churches, people could pay them for supposedly becoming very religious men. In Las Vegas, the capital of the gambling and the illicit sex and the intoxication, where all these things are very prominent, the churches there are very prominent also. These big demons, they pay large money to the churches and therefore they feel like they are very religious men even though they are committing all these sinful activities.

Prabhupāda: Yes. And by taking their sinful money, because they do not engage to Kṛṣṇa, they also become sinful. Affection. Infection. (break) They have mentioned something like sinful?

1975 Conversations and Morning Walks

Morning Walk -- June 2, 1975, Honolulu:

Prabhupāda: Yes, they are not qualified. Even in this planet, unless one is bona fide, he is not allowed to enter America. How you can go to the moon planet? That is demigods' planet.

Harikeśa: Some of the astronauts became very religious after they supposedly went.

Prabhupāda: Yes, they are intelligent, that "This is all nonsense. Real thing is God." That is... They come to their senses. They are intelligent. (break) (In car:) ...real business is to enhance your Kṛṣṇa consciousness. These people, they are wasting time simply to know something else. There is no limit. Kliśyanti ye kevala-bodha-labdhaye. What is moon planet? What business you have got to know the...? Whatever is stated in the śāstra, accept it, that's all. What is the use of experiment and going there and then again say, "Oh, it is all failure." Simply waste of time. The arrangement is there by God. That's all. Spending so much money, hard-earned money, unnecessarily and then say, "Oh, it is failure."

Morning Walk -- June 10, 1975, Honolulu:

Prabhupāda: By killing chickens.

Siddha-svarūpa: Yes. He actually is beginning to look like a chicken, his face. He's actually starting to look like a chicken.

Ambarīṣa: He claims he is a very religious man too.

Prabhupāda: Ācchā?

Ambarīṣa: Yes.

Prabhupāda: This is the sample of religious man. And what is irreligious? If the religious men kill so many chickens daily, then what is the irreligious man do?

Siddha-svarūpa: They're vegetarians. (laughs)

Prabhupāda: He kills the chicken and fry it in oil. And that is sold.

Morning Walk -- August 24, 1975, Delhi:

Prabhupāda: Especially colleges and libraries. Everyone was taking.

Bhāgavata: Even the prime minister, Lal Bahadur Sastri, you gave him book.

Prabhupāda: Yes. He was good man.

Gopāla Kṛṣṇa: He was very religious. I think if he would have been there today we would have had no problem.

Prabhupāda: Very good. (Hindi) He could not solve his own problem. (break) ...court? No.

Tejas: This is Mundi House.

Prabhupāda: Mundi House means?

Tejas: Mahārāja of Mundi. Now it's a television studio.

Morning Walk -- Durban, October 13, 1975 :

Puṣṭa Kṛṣṇa: But he is considered to be very religious man in the eyes of the masses.

Prabhupāda: Who?

Puṣṭa Kṛṣṇa: Nehru.

Prabhupāda: Nehru?

Puṣṭa Kṛṣṇa: Yes. I know one Gujarati school, they have a book. And in the book it is taught that Gandhi, Nehru…

Prabhupāda: That is propaganda.

Puṣṭa Kṛṣṇa: Yes.

Prabhupāda: That is propaganda.

Puṣṭa Kṛṣṇa: (break) … in the last fifty years or so that especially that the Indian culture has been squashed and perverted by the British.

Prabhupāda: Yes.

Morning Walk -- October 21, 1975, Johannesburg:

Harikeśa: They also bring up the insane argument that life...

Prabhupāda: "Insane argument." How we have...? We have no time to hear such insane argument.

Puṣṭa Kṛṣṇa: But these demons, Prabhupāda, they pose themselves as being very religious. They pose themselves as being very religious.

Prabhupāda: How they are religious?

Puṣṭa Kṛṣṇa: They cite scripture.

Prabhupāda: (laughs) The scripture is also devilish. What is these marks?

Harikeśa: They grow the grass around the outside and when the green inside has some hole in it like there, they plug it up with that.

1976 Conversations and Morning Walks

Morning Walk -- April 9, 1976, Vrndavana:

Prabhupāda: That is recommended everywhere. Illicit or legal.... Mahāprabhu has said, asat eka strī-saṅgī: "Anyone who is attached to woman, he is asat." Bas. This is the whole process, how to become detached from the attraction of woman, dhīra. (break) Give up the connection with woman is recommended. So in our society it will be a good test. We are mixed up with men and women. If you in spite of this allurement, if you do not become attracted by woman, then you should know you are paramahaṁsa. Yes. You are worshipable. And this Bhāgavata-dharma is meant for the paramahaṁsas. Paramo nirmatsarāṇām (SB 1.1.2). It is especially. Dharmaḥ projjhita. The other different types of regulated system, to become very religious man or to become very expert money-hunter or accumulation of money, dharma, artha, and enjoying sense enjoyment—the whole world is appreciating these men, who is a religious man, who is very much able to satisfy his senses, dozens of cars and three dozen women, naked dance.

Evening Darsana -- July 7, 1976, Washington, D.C.:

Bill Sauer: Probably the most important... I quoted some people. This is Tierre De Jardin, who was a very religious man in science, was caught right in the two, and I consider this probably the most important quote in the book. De Jardin said "In the mutual reinforcement of these two still-opposed powers...," namely religion and science...

Dr. Sharma: No, I would never agree to that. Religion and science...

Bill Sauer: In the Western civilization it's opposed. He's saying philosophically, he said "In the mutual reinforcement of these two still-opposed powers and the conjunction of reason and mysticism, the human spirit is destined by the very nature of its development to find the uttermost degree of its penetration and the maximum of its vital force." In other words, spirituality and science already have truth.

Vṛṣākapi: Excuse me, one thing is you should address your questions to the authority. This discussion that you are having will get you nowhere. Unless you apply your questions to the authority, then you will never understand anything. So the authority is Śrīmad-Bhāgavatam, and His Divine Grace A.C. Bhaktivedanta is teaching on that authority. So if you have come here, then you should try to address your questions to His Divine Grace rather than arguing among yourselves, because you will not find any satisfaction in your argument. If you want information, then you must go to the authority.

Guest: Still, the argument was an aspect of the occasion, and it came out of the wisdom that he's here.

Prabhupāda: Acintyāḥ khalu ye bhāvā na tāṁs tarkeṇa yojayet. Things which are inconceivable, do not try to understand by argument. Acintyāḥ khalu ye bhāvā na tāṁs tarkeṇa yojayet. So our process, this Kṛṣṇa consciousness movement, is to take knowledge from the authority. Unless we take knowledge from the authority, however we may go on arguing, we cannot come to the conclusion. The modern scientists, philosophers, they are arguing, but they do not come to the conclusion. If you want to take conclusion...

Evening Darsana -- August 9, 1976, Tehran:

Prabhupāda: No, I am... Everyone, you can... Our Kṛṣṇa consciousness movement is practical. They are fully engaged how to make progressive advance in love of Godhead. They have no other business.

Hari-śauri: Nowadays generally, if someone is very religious and he wants to do some practical action, he usually acts on the social platform.

Prabhupāda: No, there, everywhere practical action. Just like all the Muhammadans, they go to the mosque, five times they offer prayer. That is good, very good.

Ali: Even to be attentive, to pay a lot of attention.

Prabhupāda: Yes, but that is also good, but if one is twenty-four-hours attentive, that is better.

Evening Darsana -- August 9, 1976, Tehran:

Prabhupāda: Śrama eva hi kevalam. It is simply waste of time. These are all discussed. Regularly going to the church, regularly going to the mosque or temple, but the love is for material things, not for God. How I get money, how I get motorcar, how I get dog, how I get nice wife, how I get nice—the love is here. The example is given, just like a vulture. The vulture goes very, very high, four miles high, five miles. But his business is to find out where there is a corpse, where there is a corpse. Very highly elevated, but business is to find out a dead body. And as soon as he finds it... (hand motion indicating sweeping down) So this is going on. Very religious, very regularly performing religious ceremonies, rituals, but the business is where is a corpse. "Come on, here is some sense gratification." This is going on. If you are talking of God, then you must love God. That is progress. But there is no love of God, there is love of something else, so what is the use of talking about. Hm? What do you think? Is it not waste of time?

Evening Darsan -- August 10, 1976, Tehran:

Prabhupāda: That is the highest knowledge. It doesn't matter whether you are Muhammadan, Christian or Hindu or this or that. Whether you know God and you have fully surrendered to Him, then it is perfect. Otherwise, it is simply waste of time. Śrama eva hi kevamalam. If you simply perform the ritualistic ceremonies very strictly, but you have no idea of God, you have no knowledge how to love Him, it is simply waste of time. Śrama eva hi kevalam.

dharmaḥ svanuṣṭhitaḥ puṁsāṁ
viṣvaksena kathāsu yaḥ
notpādayed yadi ratiṁ
śrama eva hi kevalam
(SB 1.2.8)

You are very religious, very nice, but are you interested with God or dog? "No, I am interested with dog." Then where is religion? Religion means you must be interested with God. That is religion What is the report? How much they are interested now?

Evening Darsana -- August 14, 1976, Bombay:

Prabhupāda: Still, six lakhs or six hundred. No, I say this is unique in the history. Now we have got... we are going to print, next our printing program... Bring it from Harikeśa. I am being surprised. Fifty thousand, one lakh, five hundred thousand each item.

Kartikeya Mahadevia: Each item. In Ahmedabad there is a very religious person who was not becoming life member at all. Without seeing the balance sheet and this and that. And I told him, "What do you mean by balance sheet? Only money matters? If ten thousand foreigners are being converted and they are following this religion and this culture, everything, is it not part of the balance sheet? Only rupees and paisas you want to see, then that's a different matter. Here the people are chanting every day sixteen rounds, they have left so many bad vices, they are propagating all over the world." Then he immediately signed up. He has gone to...

1977 Conversations and Morning Walks

Morning Walk -- January 2, 1977, Bombay:

Dr. Patel: She had a very religious background.

Prabhupāda: Women are generally...

Dr. Patel: They're more religious, yes. My children... My son does not eat, I told you the other day, even tomatoes. He's going to States for a fellowship, and I don't know what he'll do there.

Prabhupāda: No. If you don't like to eat tomato, who is going to force? That is not... (break)

Dr. Patel: Hindu, that is wrong nomenclature. There is no Hindu dharma. It is a..., Hindu is a way of life. Even Muslims live the same way, even Christians live the same way. The sanātana-dharma is the real word. Just use it and then everyone says. I heard it in a letter to American consul about this matter. In there I mentioned sanātana-dharma. I have said sanātana-dharma, not Hindu dharma. I have mentioned like that. Real (indistinct) is the Vedic religion.

Room Conversation -- January 19, 1977, Bhuvanesvara:

Prabhupāda: (aside:) You can keep there under the bath section. I'll wash there.

Hari-śauri: Yes.

Rāmeśvara: So actually we're getting all this free exposure on radio and on television. And each time we come off sounding very intelligent, very religious, very nice, and they come off sounding like fanatics and bigots. So people are getting a good impression of us because of the publicity on radio and television.

Prabhupāda: Yes. Just like Sītā was put into the fire and she came out unburned. Sītā was blasphemed, that "This woman was kidnapped by Rāvaṇa, and Rāmacandra is so henpecked that He has again picked up her and living with her." So Rāmacandra put him (her) in the fire and she came unharmed.

Room Conversation with Ratan Singh Rajda M.P. 'Nationalism and Cheating' -- April 15, 1977, Bombay:

Prabhupāda: But I have no co-operation of the authorities. That is most regrettable. So now there is change of government.

Mr. Rajda: Yes.

Prabhupāda: And Morarji is very religious person.

Mr. Rajda: Yes, he is a highly religious man.

Prabhupāda: So why not attempt? At least keep an ideal institution. Just like for technical knowledge, if there is a good medical college any part of the world, people go there without any consideration of nationality or anything. Similarly let there be an ideal institution in India so that the whole world will come in there.

Mr. Rajda: We had those universities, Taka(?), Silandar(?), and Narandhara...

Prabhupāda: Yes.

Room Conversation with Ram Jethmalani (Parliament Member) -- April 16, 1977, Bombay:

Prabhupāda: Therefore I said "Who understands this meaning of one line?"

Tamāla Kṛṣṇa: They really think that Morarji is a big religious man. They are very happy to think that their prime minister now is very, very religious. They are very pleased to think like that.

Prabhupāda: I said that my disciples rise at 3:30 and worship till 9:30. He said that he rises at 3:30 and three hours for... So I immediately said, "They are engaging twenty-four hours."

Tamāla Kṛṣṇa: Yeah, we don't engage in politics for the other nineteen hours. Of course, I mean, I never would have said anything, but the fact is that this is not the business of one who is eighty-four years old, to be the prime minister. It is better if he were to take up preaching Bhagavad-gītā. You gave that advice to Gandhi. He could do more good then.

Prabhupāda: They will take advantage of Bhagavad-gītā and do their business.

Room Conversation -- October 13, 1977, Vrndavana:

Svarūpa Dāmodara: Actually he was speaking in general terms. This Professor Malsanda(?), he's the head of the physiology department in the All-India Institute of Medical Sciences. He's a very religious man. He's also a very well known scholar. He's medical doctor by profession. Also he belongs to many different scientific worldwide organizations, and he feels very strongly that we should have a center in Delhi for the Bhaktivedanta Institute.

Prabhupāda: So money is required.

Svarūpa Dāmodara: So he didn't say anything specifically, but he said he would be very happy to help us in establishing a center there. He's very favorable to our philosophy, and he invited me to his own home, and we discussed at great length about the philosophy that we are trying to present in the scientific community, and he feels that it's very genuine and we should... They should help us to push forward.

Prabhupāda: So with this cooperation, this institution will be very prestigious. So if it is possible, organize. But don't overburden.

Room Conversation -- October 13, 1977, Vrndavana:

Prabhupāda: Scholar?

Svarūpa Dāmodara: Yes. Viswas is the head of the physics department, Delhi University. He's very religious, also he's very appreciative. They already know about Śrīla Prabhupāda's activities. So there is one professor called Katak. He's the head of the department of physics at also Indian Institute of Technology in Delhi. He's coming with his father. His father is a chemist, retired. They're also... So like that, many scholars are coming. Also from Jawaharlal University, there's Dr. Mukerjee. He's head of the department of life sciences, coming.

Tamāla Kṛṣṇa: Prabhupāda, would you like to sit up for a while?

Hari-śauri: He was just sitting about ten minutes ago.

Prabhupāda: Where is Kīrtanānanda?

Page Title:Very religious
Compiler:Visnu Murti, RupaManjari
Created:28 of Feb, 2012
Totals by Section:BG=0, SB=8, CC=3, OB=0, Lec=14, Con=24, Let=0
No. of Quotes:49