So it is all creation of Kṛṣṇa. Ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate (BG 10.8). Everything has come out from Kṛṣṇa's body, external, therefore He is the proprietor. If I have created something, then I am the proprietor. It is very easy to understand. In the Vedas also, it is said eko nārāyaṇa āsīt: "Before the creation only there was Nārāyaṇa." In the Catuḥ-śloki Bhāgavata also it is said, aham evāsam evāgre (SB 2.9.33/34/35/36). So before creation there was Kṛṣṇa. When we speak of Kṛṣṇa, it does not mean Kṛṣṇa was alone. Kṛṣṇa means with His form, with His pastimes, with His paraphernalia, with His entourage, everything. When we speak of king, it does not mean king is alone. As soon as we speak of king, we must understand the king, king's kingdom, king's secretaries, king's ministers, king's queen, king's palace, so many things. Similarly, when the Vedas says that eko nārāyaṇa āsīt, "Before creation there was only Nārāyaṇa." So Nārāyaṇa with His paraphernalia, with His expansion... Nārāyaṇa has expansion in the spiritual world, vaikuṇṭha jagat, innumerable Vaikuṇṭha planets. You have seen the picture. Innumerable. We have given only twenty-four names, but there are innumerable.
So actually, either in this material world or in the spiritual world, all planets, Vaikuṇṭha planets or kuṇṭha planets... Here in this material world, kuṇṭha planets. Kuṇṭha means anxiety. Here, in any planet you go, the anxiety will be there. This is material. Sadā samudvigna-dhiyām asad-grahāt (SB 7.5.5). Why anxiety? Because we have accepted something asat, which will not stay. But we are eternal, we want to stay. Our natural position is eternity. So we don't want this temporary body.