Very eager (Lectures)

Expressions researched:
"very eager" |"very eagerly" |"very much eager"

Bhagavad-gita As It Is Lectures

Lecture on BG 2.8-12 -- Los Angeles, November 27, 1968:

Gopīs, they are not conditioned souls. They are liberated spirits. So first of all you have to come out from this conditioned life. Then the question of serving gopī will come. Don't be at the present moment, very eager to serve gopī. Just try to get out of your conditional life. Then time will come when you'll be able to serve gopī. In this conditional stage we cannot serve anything. Kṛṣṇa is performing it (everything?). But Kṛṣṇa gives us opportunities to accept service in this arcā-mārga.

Lecture on BG 2.16 -- Mexico City, February 16, 1975:

So long our mind is karma conscious, then we have to take another body. Therefore bhakti is defined, anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam (Bhakti-rasāmṛta-sindhu 1.1.11). Karma. People are very much enthusiastic to be engaged in karma, fruitive activities, and some of them are very eager to speculative knowledge. That is called jñāna. Therefore bhakti is jñāna-karmādy-anāvṛtam (CC Madhya 19.167). It must be uncovered by the speculative knowledge and fruitive activities.

Lecture on BG 2.25 -- London, August 28, 1973:

So anyone who's accepting this material body as very important... Just like the other day, some rascals came. They were very much eager for feeding this body. Those who are starving, starvation... Starvation of the bodily concept of life. But there is spiritual starvation. That we are not taking care. Material starvation may be there, but actually that is not a problem because there is sufficient arrangement for maintaining this material body. Real starvation is of the soul. The soul is not getting spiritual food. Here, in this meeting, this is meant for giving to the starving spirit soul. And as soon as you get some spiritual food, then we become happy.

Lecture on BG 2.46-47 -- New York, March 28, 1966:

If the human society is not very eager to understand the real position of the soul or consciousness, then he is no better than the animals. That is the version of the Vedic, and actually it is so. Our developed consciousness, our developed life, should be used, should be utilized in this human form of life to understand "What I am." The whole trouble, whole trouble is, the whole trouble of the human society is because they have forgotten the constitutional position of his self.

Lecture on BG 4.12 -- Bombay, April 1, 1974:

Sometimes it so happened that Kṛṣṇa disappeared from the rāsa dance and the gopīs were very much eager to find out Kṛṣṇa again. So when they were too much eager to see Kṛṣṇa, where He is, Kṛṣṇa appeared as Nārāyaṇa, four-handed Nārāyaṇa. The gopīs saw nārāyaṇa-mūrti but did not become attracted by Him. All the gopīs said, "Oh, He is Nārāyaṇa. Let us offer our respect," and they went away. Actually there is no difference between Kṛṣṇa and Nārāyaṇa. (aside:) What is that? But gopīs were not very much interested with Nārāyaṇa. They wanted Kṛṣṇa, although there is no difference between Nārāyaṇa and Kṛṣṇa.

Lecture on BG 4.34 -- New York, August 14, 1966:

Suppose I want some spiritual master or I want to study Bhagavad-gītā or Vedānta-sūtra so that I may make some material improvement. Oh, that is not required. For material improvement you can work just so many people are working. They are making, trying industry or something like... That is prescribed. But if you are at all interested about the Brahman subject, the spiritual subject, then you require a spiritual master. That is clearly stated. Tasmād guruṁ prapadyeta (SB 11.3.21). Tasmāt means "Therefore one has to surrender unto the spiritual master."

Who? Who is jijñāsuḥ śreya uttamam: "who is very much eager to understand about the transcendental subject matter."

Lecture on BG 13.8-12 -- Bombay, October 3, 1973:

The material conception of life makes us very eager to receive honor from others. That is material education, rajas tamas. Rajas tamo-guṇa. What are the symptoms of different modes of material nature, sattva-guṇa, rajo-guṇa, tamo-guṇa. Sattva-guṇa, goodness. One is satisfied and eager to advance in spiritual knowledge. that is sattva-guṇa, brāhmaṇa's quality. Sattva śamo damas titikṣa. Titikṣa. one has to learn titikṣa. Just like here the, even they are foreigners, how much tribulation they have to suffer on account of this temple. These foreigners, they have come here to become devotees and the authorities are prepared to demolish their temple. So one has to tolerate. What can be done?

Lecture on BG 16.4 -- Hawaii, January 30, 1975:

There are millions of living beings. Some of them are devotees, and many of them are non-devotees. So Kṛṣṇa is kind to the nondevotees also. Whatever he wants, He will give him. But the necessities of the devotee is the first consideration for Kṛṣṇa. Ye tu bhajanti māṁ prītyā teṣu te mayi. That is Kṛṣṇa's... As the devotee is only searching the opportunity, how to serve Kṛṣṇa, similarly, Kṛṣṇa is also very eager to serve the devotee. That is a reciprocation of devotional service.

Lecture on BG 16.11-12 -- Hawaii, February 7, 1975:

Black market means anyāyenārtha-sañcayān, getting money by unfair means. That is called anyāyena artha-sañcayān. Anyāya means illegal; nyāya means legal. So these demons who are very much eager to accumulate money by black market, they are cintām aparimeyām, immeasurable anxiety. Anything you do in the material world, there will be cintā, anxiety.

Srimad-Bhagavatam Lectures

Lecture on SB 1.1.9 -- Auckland, February 20, 1973:

When there is prominence of goodness then we can understand what is what, what is God, what I am, what is this world. That is knowledge. And above this, transcendental, not only knowledge but practical application of knowledge in life. That is called śuddha-sattva, practical application. Only theoretically know, "Yes, there is God.... (break) ...when you engage yourself in the service of the Lord, that is śuddha-sattva. So here the question is that puṁsām ekāntataḥ śreyas tan naḥ śaṁsitum arhasi. "Now we are very much eager to hear from you, to listen from you, kindly let us know what is the easiest method to achieve the highest goal of life." This is the question.

Lecture on SB 1.2.8 -- Vrndavana, October 19, 1972:

So we must be inquisitive. We must be very eager. That eagerness should be aroused: "Where kṛṣṇa-kathā is being taught, let me go there, let me hear." In this Vṛndāvana you will find, there are many places they are hearing about Kṛṣṇa. So either Vṛndāvana or anywhere else, wherever Kṛṣṇa is heard, that is Vṛndāvana. Not that Vṛndāvana is limited with a certain space. Vṛndāvana is transcendental. Tatra tiṣṭhāmi nārada yatra gāyanti mad-bhaktāḥ. Kṛṣṇa says, "I stay there where My pure devotees chant about Me." Yatra gāyanti mad-bhaktāḥ. So if you become pure devotee and if you chant this Hare Kṛṣṇa mantra, you can create Vṛndāvana anywhere, any part of the world.

Lecture on SB 1.2.12 -- Los Angeles, August 15, 1972:

What qualification you have acquired, that you can see God? Here is the qualification. What is that? Tac chraddadhānā munayaḥ. One must be first of all faithful. Faithful. Śraddadhānāḥ. He must be very much eager to see God, actually. Not that as a proclivity, frivolous thing, "Can you show me God?" A magic, just like God is a magic. No. He must be very serious: "Yes, if there is God... We have seen, we have been informed about God. So I must see."

Lecture on SB 1.2.12 -- Los Angeles, August 15, 1972:

The gopīs came to Kṛṣṇa being captivated by His beautiful features. They were young girls, and Kṛṣṇa was so beautiful. So actually, they came to Kṛṣṇa being lusty, but Kṛṣṇa is so pure that they became first-class devotees. There is no comparison of their devotion. Because they loved Kṛṣṇa with heart and soul. That is the qualification. That is the qualification. They loved so much Kṛṣṇa that they didn't care for family, for reputation. When they were going at dead of night... Kṛṣṇa's flute was there, and they were all fleeing. Their father, their brother, their husband: "Where you are going? Where you are going in this dead of night?" They didn't care. They neglected their children, their family, everything: "We must go to Kṛṣṇa." So this is required. We must be very, very eager so that... And many gopīs who were forcibly stopped, going to Kṛṣṇa, they lost their life. Just see how much eager they are. So this eagerness is wanted. Then you can see God.

Lecture on SB 1.2.13 -- Los Angeles, August 16, 1972:

A kṣatriya cannot tolerate insult, immediately sword. Not that nonviolence. Nonviolence is not for kṣatriya. Therefore it is said, varṇāśrama-vibhāgaśaḥ—you cannot stop violence. There must be violence, but kṣatriyas, they know how to use violence. That is different thing. So he was insulted and he went to his mother, "Stepmother has insulted me like this," he began to cry in front of his mother. She said,"How can I help you, my dear boy? Your father does not care for me, even like the maidservants." So he was determined to retaliate. So his mother advised, that "If you can meet Kṛṣṇa, or God, He can help you." "Where is God?" "Yes, I have heard that people go to the forest to search out God." This is eagerness. And Nārada Muni, because Kṛṣṇa is within, He is seeing that this boy is very eager. Guru-kṛṣṇa-kṛpāya pāya bhakti-latā-bīja (CC Madhya 19.151). Kṛṣṇa, as soon as He sees that you are serious, He will send you the help of a spiritual master.

Lecture on SB 1.2.14-16 -- San Francisco, March 24, 1967:

You must be very sincere, śuśrūṣoḥ. And you must be inquisitive to hear. Śuśrūṣoḥ. One who is very eager to hear, he can become, in future, the spiritual master. Śuśrūṣoḥ śraddadhānasya, with faith. Vāsudeva-kathā-ruciḥ. Ruci means taste and vāsudeva-kathā means Kṛṣṇa, the topics of Kṛṣṇa.

Lecture on SB 1.2.14-16 -- San Francisco, March 24, 1967:

There are many good souls, great souls. So if you can find out such great souls, they are making their performances there. So if you find out some good, I mean to say, transcendentalist, and if you hear from him, then your process of life may be changed. So puṇya-tīrtha-niṣe... Or sometimes such persons, they travel all over the world also. So if you come in contact with such person and if you hear, then the vāsudeva-kathā-ruciḥ is developed. Then your tendency for hearing about Kṛṣṇa and Vāsudeva will develop. This is the true thing, that you must be very much eager. And when you are eager, Kṛṣṇa will send you. Kṛṣṇa is within you. As soon as He understands that "Here is a person who actually wants transcendental elevation," He makes you contact with such person. Such persons are all over. They are in the world. It is not rare. Of course, in this age it is very rare.

Lecture on SB 1.2.14-16 -- San Francisco, March 24, 1967:

In the Bhagavad-gītā it is said that Kṛṣṇa, or the Supersoul is situated within your heart. He's not very away long, long distant. He's just within yourself, sitting within you. You are also sitting in the heart and the Supreme Lord also as Supersoul, He is sitting there. You are sitting there two, just like friends. That is stated in the Upaniṣad, that two friends, two birds, sitting on the same tree. So this body is the tree, and you are sitting. So as soon as we are sincere, we are eager to develop our spiritual consciousness, He gives us opportunity. Buddhi-yogam. That is buddhi-yoga. Intelligence He gives. What for? Yena mām upayānti te: by which one can attain perfection in understanding the Supreme Lord. This is given by Him. So we have to become serious and very eager. Unless you become eager... God wants to see you, that how much you are eager. So with the development of our eagerness and sincerity to have our knowledge in spiritual understanding, God will help us.

Lecture on SB 1.2.30 -- Vrndavana, November 9, 1972:

There are many versions of the saintly persons. Just like Narottama dāsa Ṭhākura says, rūpa-raghunātha-pade haibe ākuti, kabe hāma bhujabo se jugala-pīriti. A saintly person, ācārya, like Narottama dāsa Ṭhākura, he says that "When I shall be very much eager to understand the path of the Six Gosvāmīs?" Ei chay gosāi jāṅr mui tāṅr dās. We cannot understand Kṛṣṇa unless we have submitted ourself under the lotus feet of the Six Gosvāmīs, Caitanya Mahāprabhu. We have to understand Kṛṣṇa in this way. It is very difficult to understand Kṛṣṇa, but by the grace of the Gosvāmīs, by the grace of Lord Caitanya, we can understand Kṛṣṇa.

Lecture on SB 1.8.30 -- Los Angeles, April 22, 1973:

Prakṛti, nature has got three modes of nature, and as soon as you associate with one type of modes, you get the next body according to that.

So therefore Kṛṣṇa's, this plan of appearance and disappearance, they are to be very greatly understood. Not that whimsically Kṛṣṇa has come. He has got a great plan. Otherwise why He should come here? He is very much eager to take you back to home, back to Godhead. That is Kṛṣṇa's business. Therefore He says:

sarva-dharmān parityajya

mām ekaṁ śaraṇaṁ vraja

ahaṁ tvāṁ sarva-pāpebhyo

mokṣayiṣyāmi mā śucaḥ

(BG 18.66)

He is giving assurance. "My dear..." Everyone of us, we are children of Kṛṣṇa, God. So He is more unhappy. Because we are unhappy on account of this material body, we are undergoing repetition of birth, death, old age and disease. That is not very comfortable situation.

Lecture on SB 1.10.14 -- Mayapura, June 27, 1973:

Govinda-viraheṇa: "In separation from Govinda I am thinking one moment as twelve years." Some of you or all of us have got this experience. If we want something very, very eagerly, then every moment becomes a long time. "Oh, it is not yet received. It is not yet received. It is not yet done." Yugāyitaṁ nimeṣeṇa. Nimeṣa, a moment, a twinkling of an eye, that is called nimeṣa. That appears to be twelve years. The gopīs could not tolerate even twinkling of eyes. They were condemning the creator, "The creator does not know the art of creating. Why he has created this twinkling of eyes so that it is disturbing us from seeing Kṛṣṇa." Seeing Kṛṣṇa, and the twinkling of eyes, that is natural. So the gopīs did not like it, that "Why he has created this? He does not know the art of creation."

Lecture on SB 1.13.11 -- Geneva, June 2, 1974:

Vairāgya means renunciation. You have enough of this material enjoyment. You have enjoyed. Or you have seen that there is no actually profit. Therefore you are in a spirit... That is natural. That is natural. If one has enjoyed very much, the next stage will be renunciation. This is natural. So because you have got a renouncing spirit, you are understanding or taking Kṛṣṇa consciousness very nicely, at least, very eagerly. Jñāna-vairāgya. That is required. This vairāgya then... I therefore sometimes like these hippies because they have a spirit of renunciation. That is very good position. Simply they require jñāna, or knowledge. Then their life will be successful.

Lecture on SB 1.15.38 -- Los Angeles, December 16, 1973:

If the king, the head of the government is perfect, then he will control. So that is all gone. Therefore we are suffering. Therefore Yudhiṣṭhira Mahārāja, first business is, before appointing his grandson, he was very eager to know, "Whether he is competent, exactly my representative?" This is the business of the king.

Lecture on SB 1.16.16 -- Los Angeles, January 11, 1974:

Nobody can be master of Kṛṣṇa. Kṛṣṇa is the Supreme. Mattaḥ parataraṁ nānyat: (BG 7.7) "Nobody is superior than Me." But He accepts inferior position out of love. If you love Kṛṣṇa... The Māyāvādī philosophers, they are very much eager to become one with Kṛṣṇa, merge into the existence of Kṛṣṇa. That is their perfection. And Vaiṣṇava philosophy is: "What is there becoming one with Kṛṣṇa? We want to become father of Kṛṣṇa." This is Kṛṣṇa philosophy. "Why I shall be one with my son? We want to become master of Kṛṣṇa." Just like gopīs. Gopīs were addressing Kṛṣṇa with very slanting language, but Kṛṣṇa enjoyed that. That is service to Kṛṣṇa. Kṛṣṇa... Everyone worships Kṛṣṇa as the Supreme. So sometime Kṛṣṇa becomes disgusted, that "Everyone is coming, simply offering Me respectful obeisances. Nobody comes to chastise Me." So who can chastise Kṛṣṇa? His devotee. Therefore a devotee who comes to the position of chastising Kṛṣṇa, he is more liked by Kṛṣṇa. That is Kṛṣṇa's position.

Lecture on SB 2.1.2-5 -- Montreal, October 23, 1968:

People are reading so many newspapers. In big country, big cities, there are big, big volumes of newspaper, magazines. They are very much eager to learn or to hear about the current news. So hearing means śrotavyādi. There are volumes of volumes literature, magazines, newspaper. They are hearing. But when you say, "Please come here. We are reciting Bhagavad-gītā and Śrīmad-Bhāgavatam. Please hear," they will not come. They will not come. This minus. When you speak of God, then they are not ready to hear. But if you speak of dog, that "Here is a dog's medicine. You can maintain a dog like this, and a dog can become fatty like this," oh, it is very scientific matter. You see? So they are called gṛhamedhīs. So they have got many subject matter to hear, but they are not agreeable to hear only one thing—about God.

Lecture on SB 3.25.3 -- Bombay, November 3, 1974:

These are the nine different processes of devotional service, devotional life. The beginning is śravaṇaṁ kīrtanam. This is the beginning of... śraddadhānasya, and one must be very eager or sincere to hear, śraddadhānasya. Śraddhā. Then it will be successful.

Lecture on SB 3.25.14 -- Bombay, November 14, 1974:

So Kapiladeva says that "The same yoga system which I previously spoke to the great ṛṣis, who were very eager to hear..." Ṛṣīṇāṁ śrotu-kāmānām. This (is) one of the qualifications for spiritual advancement. One must be eager to hear. Because the spiritual life begins by hearing.

Lecture on SB 3.25.35 -- Bombay, December 4, 1974:

The qualification is: unless one is sinless, he cannot understand Kṛṣṇa. He cannot understand what is kṛṣṇa-bhajana. But if one is eager—he's actually very eager—he can do it immediately. What is that? Surrender to Kṛṣṇa. Sarva-dharmān parityajya: (BG 18.66) Give up all these nonsense so-called religious principle. Simply surrender to Kṛṣṇa, "Kṛṣṇa, I was forgotten about You. Now I surrender unto You fully. If You like, You can kill me; if You like, You can give me protection." This is surrender, not business. "Kṛṣṇa, if You give me this nice thing, then I will surrender." That is not surrender. That is business.

Lecture on SB 3.25.38 -- Bombay, December 7, 1974:

The mother said, "My dear son, we are so poor, we cannot give anything. But if Kṛṣṇa gives, He is dīna-bandhu, the friend of the poor. So if He gives something to you, you can promise." "Oh, where is Kṛṣṇa? What is His name?" "Now, His name is Dīnabandhu, friend of the poor." "Where He is?" "I understand that He is in the forest." So he went to the forest and called, "Dīnabandhu brother, Dīnabandhu brother, where You?" He began to cry. So Kṛṣṇa came. When a devotee is very much eager to see Him, Kṛṣṇa comes. He very is kind. So "Why you are asking?" "My mother... You are Dīnabandhu?" "Yes." "So this is my condition, sir. What can I promise?" So He said that "You promise that you will supply yogurt, dahi. You will supply dahi." So he was very much satisfied. And he came to the teacher that "My Dīnabandhu brother, dādā, He will supply dahi, or yogurt, for whatever you require." "Oh, that's nice. Very good."

So on the day of ceremony, so he went to the forest again and called Dīnabandhu dādā, and He gave him a small pot of dahi, yogurt, a small pot. Oh, he was a child. He did not know. And the..., he brought it to the teacher, "Now, this is my contribution. My Dīnabandhu brother has given. So you take." "The hundreds and thousands of people will be given foodstuff and this much dahi?" He became very angry. He became angry, he did not care, and the pot fell down, and the yogurt also fell down. But after some time, when he came, he saw that although the yogurt has fallen down, the pot is full. Then he again dropped it; again it is full. He dropped it; again it is full. Then he could understand it is spiritual.

Lecture on SB 3.25.39-40 -- Bombay, December 8, 1974:

Why I am put into this temporary body, and on account of this body, I am subjected to so many miserable condition of material life? Why I should remain in this condition? How I can get released from this condition?" That is human life. That is human life. And tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). If you actually very much eager to inquire about it, then you require a guru. Tasmād guruṁ prapadyeta jijñāsuḥ śreya uttamam: (SB 11.3.21) "One who is inquisitive about spiritual life, about spiritual identity," tasmāt, "therefore," guruṁ prapadyeta, "you must seek out a bona fide guru."

Lecture on SB 3.28.17 -- Nairobi, October 26, 1975:

Kṛṣṇa says, suhṛdaṁ sarva-bhūtānām: (BG 5.29) "I am friend of everyone." And here is the word, bhṛtyānugraha-kātaram. And He's very, very eager to give all His favors, and still people are not becoming Kṛṣṇa conscious. Just see how rascal they are. So we say, anyone who is not Kṛṣṇa conscious, he is a rascal.

Lecture on SB 5.5.2 -- Hyderabad, April 11, 1975:

We are after sense enjoyment. That is called viṣaya. Viṣaya means the object of sense gratification. So we should not be very much eager to enjoy. God's creation should be engaged for God's enjoyment, not for my enjoyment. If we are trained up in this way, anāsaktasya viṣayān, we can take prasādam. We have to eat also. But if we think that "These things are made for me. I have to eat," then that is mithyā. "This is given by God, given by Kṛṣṇa, so let me offer it to Kṛṣṇa: 'Kṛṣṇa, it is Your thing. You first of all taste. Then I'll take it.'

Lecture on SB 5.5.2 -- Hyderabad, April 12, 1975:

God's first business is go-brāhmaṇa hitāya ca, brahmanya devāya. Kṛṣṇa is very, very eager to maintain the brahminical culture in the human society, brahma jānāti, understanding of Brahman and go-brāhmaṇa-hitāya ca, go, cows, cow protection. Where is that civilization? Where is that brahminical culture? Where is that go-rakṣa? Very precarious condition.

Lecture on SB 5.5.5 -- Vrndavana, October 27, 1976:

People should be enthused to inquire: ādau gurvāśrayaṁ sad-dharma pṛcchāt. Sad-dharma pṛcchāt. That inquisitive must Guru means To accept guru means the disciple should be very very eager to know. Sad-dharma pṛcchāt. Ādau gurvāśrayam. Why you accept a guru? "It is a fashion." Fashion. Nowadays they accept a guru fashion. "Everyone has guru. Everyone has a dog. Well, let me keep a dog." Like that. A pet dog. So similarly, to keep a pet guru, that is not One should be very inquisitive: sad-dharma pṛcchāt. And everywhere the same thing. Paripraśna. Tad viddhi praṇipātena paripraśnena sevayā (BG 4.34). But don't make inquiries cheap: "Here is my guru, and he's meant for answering all my questions. Let me go on questioning, questioning, questioning." No. Sevayā. You must serve. You must be ready to serve him. Then you have got right to make question.

Lecture on SB 5.5.35 -- Vrndavana, November 22, 1976:

The matsaratā, enviousness, that is the nature of this material world. Therefore Kṛṣṇa consciousness, kṛṣṇa-bhakti-rasa-bhāvitā-matiḥ, it is very, very rare. Rūpa Gosvāmī said, "This rare thing, if you can purchase, do it immediately wherever available." Kṛṣṇa-bhakti-rasa-bhāvitā-matiḥ krīyatāṁ yadi kuto 'pi labhyate: "If it is available, if you can purchase it, you do it." "So purchase it? I can try, but what price I have to pay?" Tatra laulyam ekalam mulyam: "The price is simply you must be very, very eager to have it. That's all." "Oh, that I can do. It is not very difficult. I am so much eager after money, after woman, and so I shall transfer."

Lecture on SB 6.1.12 -- Los Angeles, June 25, 1975:

Kṛṣṇa says, "I have made this varṇāśrama for the benefit of the whole human society, although I don't belong to any varṇa, āśrama." Kṛṣṇa has nothing to do, but to maintain the human society very peaceful, advancing in spiritual knowledge, this varṇāśrama is required. Therefore sometimes I become very eager to start a varṇāśrama college. We have nothing to do with varṇāśrama, we Kṛṣṇa..., But we want to see that the whole human society is peaceful. That is our mission.

Lecture on SB 6.1.13-14 -- Honolulu, May 14, 1976:

Either you are human being or you are demigod or you are a bird, you are a beast, you are a fly, you are a fish, you are tree, plants—everything—the basic principle of material life is sex. Puṁsaḥ striyā mithunī-bhāvam etat tayor mitho hṛdaya-granthim āhuḥ (SB 5.5.8). Everything is there. You have got books. You study and follow the practice. Be little sober. It is not that you'll not be able. You'll be able. And Kṛṣṇa will help. As soon as you are very eager, then Kṛṣṇa will help.

Lecture on SB 6.1.16 -- Honolulu, May 16, 1976:

If you want to become king on the throne of your father, better position, then only God can help you. I cannot help you. It is not..." So he was determined, "I must see God." So he went to the forest but he did not know how to approach God. A boy of five years old only, he has got the determination. So Kṛṣṇa saw that "This boy is very determined." Therefore He sent His representative, Nārada: "Go and train him. He is very eager."

Lecture on SB 6.1.23 -- Chicago, July 7, 1975:

Death means we enter into the womb of a mother for, say, ten months. That ten months is considered as death. Not ten months, because the child within the womb of the mother returns his consciousness when the child is seven months old. This is human body. At that time he feels inconvenience within the womb of mother. Before that, he is unconscious, sleeping. Now, when the body grows within the mother womb and it is seven months, then he returns consciousness. He feels inconvenient. And he is very eager to come out. Those who are advanced, they pray to God, "My Lord, somehow or other get me release from this condition. This life I shall devote for rendering You service so that I may be free from this condition." So similarly, at ten months, ten days, he comes out and..., but forgets. Svajanera kole. Many relatives, mother, father, takes care, and he forgets that "I promised I shall become Kṛṣṇa conscious this time." But on account of illusory energy, he thought that "I am very comfortably situated. My father is taking care. My mother is taking care. My relatives are taking care. So very happy life." This is called forgetfulness.

Lecture on SB 6.1.34-39 -- Surat, December 19, 1970:

One must seek after a guru—when? When he is inquisitive to understand the transcendental knowledge. Jijñāsuḥ śreya uttamam. It is not a fashion. It should be very serious. One who is very much eager to understand transcendental knowledge, śreya uttamam... Jijñāsuḥ śreya. Śreyaḥ and preyaḥ. There are two kinds of paths. Preyaḥ means immediate satisfaction or sense gratification, and preyaḥ means spiritual happiness, er, śreyaḥ. Śreyaḥ means spiritual happiness. Just like children, they are interested with playing. That is preyaḥ. Whereas, the elderly persons, they are interested to give education.

Lecture on SB 6.3.18 -- Gorakhpur, February 11, 1971:

Kṛṣṇa can eat any amount of poison. Even Kṛṣṇa's greatest devotee, Lord Śiva, he can also drink any amount of poison. But the rascals, fools, they think that "Lord Śiva smokes gāñjā and he can drink the ocean of poison. So let us also try to follow the footsteps of Lord Śiva by smoking gāñjā." They cannot follow the footsteps of Lord Śiva that he is the greatest devotee, always chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa. That is not their business, to follow. But they are very much eager to follow the footsteps of Lord Śiva for smoking gāñjā. But they do not know that Śiva, Lord Śiva, can drink an ocean of poison and he can keep it just here. He does not allow it go to the stomach. That is his power.

Lecture on SB 7.6.1 -- Madras, January 2, 1976:

So Prahlāda Mahārāja says that kaumāra. The boys... He was taking the opportunity of teaching his class friend. He was five years old boy and his father was a great demon, Hiraṇyakaśipu: "Don't talk of God." So in this way he was in a very precarious condition. Still, because he was a Vaiṣṇava he was taking the opportunity of preaching Kṛṣṇa consciousness. Preaching Kṛṣṇa consciousness. So he was asking...

The boys were very eager to play and he said, "No, no, no, my dear friends, don't play. Let us discuss something about bhāgavata-dharma." Therefore he says that kaumāra ācaret prājñaḥ: "Don't think that in the old age we shall discuss about Kṛṣṇa consciousness. Immediately, in this age," kaumāra a..., "if you are really intelligent." Why? Is there any guarantee that you become old man? You can die at any moment. So take this opportunity. Until the next death comes you take this opportunity in the matter of Kṛṣṇa consciousness.

Lecture on SB 7.6.14 -- New Vrindaban, June 28, 1976:

This education is recommended by Prahlāda Mahārāja, should be given, just like these children, they are getting education, this Kṛṣṇa consciousness movement. It will not go in vain. It is being impressed within the mind. Very fortunate children, they have got this association. Automatically, they are being trained up. That is Prahlāda Mahārāja's mission. He was talking among his class friends who were as small as these boys were there, five years old. So they were very much eager to play, but Prahlāda Mahārāja was asking them, "No, don't waste your time. Just be trained up in bhāgavata-dharma or Kṛṣṇa consciousness." Bhāgavata-dharma means Kṛṣṇa consciousness.

Lecture on SB 7.9.16 -- Mayapur, February 23, 1976:

So Kṛṣṇa is always kind, but when He sees that you are very eager to go to Kṛṣṇa, He calls. He calls. Just like He explained to Arjuna, "My dear Arjuna, because you are My very dear friend," sarva-guhyatamam, "I am just disclosing the most confidential part of knowledge." Sarva-dharmān parityajya māṁ ekaṁ śaraṇaṁ vraja: (BG 18.66) "This is the most confidential part of knowledge. Don't be entangled with this pavarga. Take shelter of Me." So this is calling Arjuna. So Prahlāda Mahārāja expecting, "When the Lord will call me?" That is real mercy. You cannot call God, or Kṛṣṇa, "Please come to me and save me." Kṛṣṇa is not your servant; He does not agree to be your servant. But when He's pleased, He says, He calls you, "Please come and surrender unto Me." Therefore we must expect, "When the master will call me?" Don't try to see God, but act in such a way that God will call you, "Please come here." That is wanted.

Lecture on SB 7.9.24 -- Mayapur, March 2, 1976:

If somebody comes here, the free hotel and free sleeping accommodation, then his coming to this association is useless. He must learn how to serve. Nija-bhṛtya-pārśvam. Those who are serving, the... One should learn from him how he's serving twenty-four hours; then our joining this institution will be successful. And if we take it that "Here is an institution where we can have free hotel, free living and free sense gratification," then the whole institution will be spoiled. Be careful. All the GBC's, they should be careful that this mentality may not increase. Everyone should be very eager to serve, to learn how to serve. Nija-bhṛtya-pārśvam, Then life will be successful.

Lecture on SB 7.9.28 -- Mayapur, March 6, 1976:

Generally some professional men, they chant Rādhā-kṛṣṇa-praṇaya-vikṛtir. That is not the way. You cannot understand the loving affairs of Rādhā and Kṛṣṇa without understanding the path given by the Gosvāmīs. If you surpass in this way, avoid the way of approaching Rādhā-Kṛṣṇa by reading Bhakti-rasāmṛta-sindhu, The Nectar of Devotion, the Teachings of Lord Caitanya—all of a sudden if you become an upstart to understand Rādhā-Kṛṣṇa love—then you'll misunderstand. That is the way. And people, they try to understand Rādhā-Kṛṣṇa love affairs, jumping all of a sudden. This is not the way. One should be very much eager to understand. Rādhā-kṛṣṇa-praṇaya-vikṛtir āhlādini śaktir asmād ekātmānāv api deha-bhedaṁ gatau tau, śrī caitanya-prakaṭam adhunā tad-dvayaṁ caikyam āptaṁ rādhā-kṛṣṇa-bhāva-dyuti. There is a... This is the verse by Jīva Gosvāmī that "Rādhā-Kṛṣṇa is one. Rādhārāṇī is the pleasure potency of Kṛṣṇa." Parasya śaktir vividhaiva śrūyate sva-bhāvikī jñāna-bala-kriyā ca (Cc. Madhya 13.65, purport). Kṛṣṇa is the Supreme Being. When He wants to enjoy pleasure, no material things can supply that. That is not possible. He expands His own energy, and by His own energy He gets the pleasure.

Lecture on SB 11.3.21 -- New York, April 13, 1969:

A spiritual master should not be sought after to fulfill one's sense gratification. No. One should be very much eager to understand, to know the science of Brahman, which is beyond this material existence, and then he should very seriously seek after a spiritual master.

Tasmād guruṁ prapadyeta jijñāsuḥ. Jijñāsuḥ means inquisitive. What kind of inquisitiveness? Not that we are inquisitive about politics or economics or some football result or some... So many things we have got. In the Śrīmad-Bhāgavatam it is said that there are many questions by the conditioned soul. There are many questions by the conditioned soul living within this material existence without any knowledge of the self-realization. There are many questions. So that sort of question is not required to be solved by the spiritual master. The spiritual master should be approached by a person who is inquisitive to understand śreya uttamam, what is the highest benefit, spiritual benefit, beyond this material existence. For that purpose.

Nectar of Devotion Lectures

The Nectar of Devotion -- Vrndavana, October 18, 1972:

Unless one becomes very, very much eager to follow the path of Śrīla Rūpa Gosvāmī, Sanātana Gosvāmī, he cannot understand what is the love affairs of Rādhā and Kṛṣṇa. Without following the principles of Rūpa Gosvāmī, if we wants to understand what is Rādhā and Kṛṣṇa, then we shall understand a boy, ordinary boys' and girls' affairs. That is not Rādhā-Kṛṣṇa. Therefore in the śāstra it is said, ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ (CC Madhya 17.136). Do not try to understand Rādhā and Kṛṣṇa with these blunt eyes and senses; try to understand through the instructions of Śrīla Rūpa Gosvāmī, Śrīla Sanātana Gosvāmī.

The Nectar of Devotion -- Bombay, January 10, 1973:

So, if you engage yourself in devotional service, the first engagement is this śravaṇam, hearing. It is not difficult. You don't have to go anywhere. Śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ (SB 1.2.17). Kṛṣṇa is within you. If you kindly hear about Kṛṣṇa, that is the first business, śravaṇam. If you kindly hear about Kṛṣṇa. Unfortunately, even we do not get time to hear about Kṛṣṇa. So Kṛṣṇa is within you. Kṛṣṇa is within you and as soon as Kṛṣṇa sees that now you are very much eager to hear about Him. The first business. Śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ puṇya-śravaṇa-kīrtanaḥ. And the hearing about Kṛṣṇa is puṇya, even if you do not understand, because hearing about Kṛṣṇa means you are hearing the sound Kṛṣṇa. That sound Kṛṣṇa will purify you, ceto-darpaṇa-mārjanam (CC Antya 20.12).

Sri Caitanya-caritamrta Lectures

Lecture on CC Adi-lila 1.2 -- Mayapur, March 26, 1975:

The gundas, their business is to create trouble, that's all. Every one of us we know, especially at the present moment in Bengal. Yes. This is due to lack of preaching of Kṛṣṇa consciousness. Nityānanda Prabhu is not given the chance. Nityānanda Prabhu is very eager to preach, but He's not given chance. Actually, those who are proud of becoming descendants of Nityānanda Prabhu... In Bengal there is a family, they say that they are descendants from Nityānanda Prabhu. So apart from controversy, even accepting that they are descendants from Nityānanda Prabhu, their business is also to act like Nityānanda Prabhu.

Lecture on CC Adi-lila 7.91-2 -- Vrndavana, March 13, 1974:

You must be very, very eager to see the lotus feet of Kṛṣṇa in this very life. You must be very eager to talk with Kṛṣṇa in this very life. But not to become sahajiyā. By service. Kṛṣṇa talks with the devotee, but not with nondevotee. He says in the Bhagavad-gītā, teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam (BG 10.10). Only persons who are always engaged in Kṛṣṇa's service. He has no other business. Satata. Satata means twenty-four hours. He has no other business. Teṣāṁ satata-yuktānāṁ bhajatām. And the bhajatām. Bhajatām means in service. You must find out always some opportunity how to give, render service to Kṛṣṇa. That is the qualification. It doesn't matter what you are. You may be this or that. It doesn't matter. But this eagerness for service can be acquired by anyone simply by sincerity.

Lecture on CC Madhya-lila 20.66-96 -- New York, November 21, 1966:

One has the necessity of accepting a spiritual master who is very much inquisitive about transcendental matter. Otherwise there is no necessity. Simply, "Oh, because so many people accept a spiritual master, so I'll have to accept somebody as spiritual master. My business finished"—no. One should be very much inquisitive. Yes. He must be very much eager to understand what is transcendental subject. Then his, this business of accepting a spiritual master will be fulfilled.

Lecture on CC Madhya-lila 20.101-104 -- Bombay, November 3, 1975:

A person requires a guru when he is inquisitive, tasmād guruṁ prapadyeta jijñāsuḥ, when he is very much eager to understand the spiritual śreya uttamam. Uttamam. Ut means transcendental, and tama means darkness. This world is called darkness, ignorance. So one who wants to transcend this position of ignorance and wants to know the transcendental subject, means spiritual subject, brahma-jijñāsā, he requires a guru, not any person, other person.

Lecture on CC Madhya-lila 20.103 -- Washington, D.C., July 8, 1976:

We want to do so many things, so Kṛṣṇa is giving us facility.

īśvaraḥ sarva-bhūtānāṁ

hṛd-deśe 'rjuna tiṣṭhati

bhrāmayan sarva-bhūtāni

(BG 18.61)

He is giving all facilities. But when one becomes actually very much eager to understand Kṛṣṇa, God, He is very glad to give instruction, that "You go to such and such person and you submissively inquire, and you'll be..." Guru-kṛṣṇa kṛpāya pāya bhakti-latā-bīja (CC Madhya 19.151). By the mercy of guru, by the mercy of Kṛṣṇa, one can make advancement in spiritual understanding.

Lecture on CC Madhya-lila 20.106 -- New York, July 12, 1976:

If one is actually eager to understand his position and his goal of life, then Kṛṣṇa will help. We require determination. That is wanted. Laulyam ekaṁ mūlyam. Laulyam, to advance in spiritual consciousness or Kṛṣṇa consciousness, the value is only strong eagerness, laulyam, that "I must finish this business in this life, to understand Kṛṣṇa." There are many śāstric references. Buddhi-yogaṁ dadāmi taṁ yena mām upayānti te. Simply we should be very seriously eager. Then very soon, acirād eva sidhyaty abhīpsitaḥ, immediately... If not immediately... We should patiently. Simply we should be very, very eager. Tatra laulyam ekaṁ mūlyam. Laulyam means very greediness or... We can say, "How I shall approach Kṛṣṇa?" This greediness required, not greediness for sense gratification.

Lecture on CC Madhya-lila 20.107 -- New York, July 13, 1976:

So it is the duty of Caitanya Mahāprabhu's representative to take instruction from Caitanya Mahāprabhu and spread it. That is here said, yogya-pātra hao tumi bhakti pravartāite: "You are the fit person." Then Caitanya Mahāprabhu gives you instruction. If you are unfit, then there will be no instruction. And what is the fitness? Fitness is he must be very eager to serve Caitanya Mahāprabhu. Just like Sanātana Gosvāmī approached: "My Lord, You have released me from this material occupation. Now order me what shall I do." This is wanted. One must be ready, very eager to carry out the orders of Caitanya Mahāprabhu. Then He will give you instruction.

Lecture on CC Madhya-lila 22.31-33 -- New York, January 16, 1967:

Śruti parāyaṇa means one who is very much eager to hear about Kṛṣṇa, he's a very nice qualified man. So hearing is very important thing than seeing or touching or smelling. Hearing is very... Hearing is the, is so important. When all other senses are not acting, sleeping, no other sense is acting, as soon as telephone bell is called, you get up. No other sense will act. So hearing is so perfect. Therefore according to Vedic principle this hearing is very important thing. Hearing. And one who is very much eager to hear about Kṛṣṇa is very expert, because hearing is knowledge.

Festival Lectures

Srila Krsnadasa Kaviraja Gosvami's Appearance Day -- Vrndavana, October 19, 1972:

So Caitanya Mahāprabhu dealt with Sanātana Gosvāmī because he was to write one book for direction, Hari-bhakti-vilāsa. You know—his famous book. This is a book giving directions especially to the householders, how to keep oneself on the proper standard of Vaiṣṇava behavior. Later on, Sanātana Gosvāmī wrote the book Hari-bhakti-vilāsa for giving direction, and Rūpa Gosvāmī wrote the Bhakti-rasāmṛta-sindhu, "The Science of Devotion." Now, these two brothers met Caitanya Mahāprabhu when they were on their ministerial posts at Maldah, a district in Bengal. So after meeting Caitanya Mahāprabhu, they decided to join with Him fully for propagating the Kṛṣṇa consciousness movement, and they resigned from their posts. Rūpa Gosvāmī first resigned..., not officially resigned, because he was very much eager to meet Caitanya Mahāprabhu, so he first of all retired.

General Lectures

Lecture at Engagement -- Boston, May 8, 1968:

The Bhāgavata says one who identifies this body with his self, and one who thinks that the bodily relationship is the protector of his kinsmen, and the body produced in certain part of the land is accepted as worshipable—there are so many descriptions—such man is no better than an ass or cow. Sa eva go-kharaḥ (SB 10.84.13). Go means cow and khara means ass. So these are the description in the Śrīmad-Bhāgavatam. This is a challenge. But people are so much engrossed in ignorance that they don't care. "All right. Let us go on like this." And if I say that "You are God. You can do whatever nonsense you like, you do," then you'll be very pleased. You'll be very pleased. And people will be very much eager to hear me, you see? But we cannot say such thing, bluffing thing.

Recorded Speech to Members of ISKCON London -- Los Angeles, December 23, 1968:

Śrīman Gurudāsa Adhikārī and his associate Godbrothers have very eagerly asked me to visit London, and I am also very much anxious to see you all there. So as soon as there is opportunity, I shall go with my saṅkīrtana party, who are now engaged in Los Angeles, and that will be a great pleasure for us all to meet together.

Lecture 'Nobody Wants to Die' -- Boston, May 7, 1968:

If you have got, I mean to say, very eager attraction for a certain thing, in spite of your acting differently, you are thinking of that. There are many examples. Suppose somebody beloved, your son, is ill at home. You have come to office to work. You are working but you are thinking, "How is the boy? How the child is there? How the child is there?" It is a question of love only. So there are certain processes, regulative processes. If you follow those processes, then automatically you become a lover of Kṛṣṇa.

Lecture -- Bombay, November 2, 1970:

The human life especially meant for inquiring about God. Unfortunately, people, instead of inquiring God, they're very much eager now to inquire about dog. This is the position. There are big, big dog shows in India at the present moment. We have seen many places.

Pandal Lecture -- Bombay, January 14, 1973:

In the Vedānta-sūtra it is said what is God. That is the first question of the Vedānta-sūtra. Athāto brahma jijñāsā. The human life (is) especially meant for inquiring about God. Unfortunately, people, instead of inquiring God, they are very much eager now to inquire about dog. This is the position.

Purports to Songs

Purport to Bhajahu Re Mana -- San Francisco, March 16, 1967:

Hearing is so important. Therefore Govinda dāsa says, śravaṇa. Śravaṇa means hearing. And one who has heard nicely, his next stage will be kīrtanam. Just like our boys who have heard a little nicely, now they are very eager to chant, going from street to street. This is natural sequence. It is not that you hear, but you remain stopped. No. The next stage will be kīrtanam. Either by chanting vibration or by writing or by speaking or by preaching, the kīrtana will be there. So śravaṇaṁ kīrtanam, first hearing and then chanting. And hearing and chanting about whom? About Viṣṇu, not for any nonsense.

Purport to Gauranga Bolite Habe -- Los Angeles, December 29, 1968:

When I shall be very much eager to study the books left by the Six Gosvāmīs. Ākuti means eagerness. One Because Rūpa Gosvāmī is the father of this devotional service. He has written that book, Bhakti-rasāmṛta-sindhu. In that book there is nice direction. Of course, in Caitanya-caritāmṛta, and other books we have given the summary of those direction in our book, Teachings of Lord Caitanya. So one has to learn the conjugal loving affairs of Rādhā-Kṛṣṇa through the teachings of these Six Gosvāmīs. Narottama dāsa Ṭhākura giving us the direction that you do not try to understand the conjugal love of Rādhā-Kṛṣṇa by your own endeavor. You should try to understand by the direction of the Gosvāmīs.

Purport to Gauranga Bolite Habe -- Los Angeles, January 9, 1969:

Ākuti eagerness. "When I shall be very much eager to understand what is spoken by the Gosvāmīs?" These are the processes. We have to derive the pleasure of Nityānanda. We have to understand the six Gosvāmīs, what they are speaking. We have to cleanse our mind from material desires. These are the qualifications to understand what is Rādhā and Kṛṣṇa. Otherwise we shall be misled, we shall think Rādhā-Kṛṣṇa ordinary boy and girl. No. The activities are just like that, but it is all spiritual.