Prabhupāda: And generally, at least in, say, three thousand years ago, all the inhabitants of India were strictly followers of Vedic principles. After the advent of Lord Buddha, a different religious system developed. Otherwise, before Lord Buddha, there was all the... Not only in India, in other parts of the world. They were followers of Vedic principles. So in that sense, you can say if followers of Vedic principles are called Hindus, then before Lord Buddha, everyone was Hindu all over the world. Not that particular part of India. So far we have got historical reference from Mahābhārata, Indo-European stock, they are also Hindus, the so-called Hindus, followers of Vedic principles. Yes. Gradually, they deviated. Just like recently there is division of Pakistan and India. Twenty years before, this Pakistan was part of India. Now, these Muhammadans, they did not come from outside. They changed their faith from Hindus to Muhammadans. Now they divided their property. Similarly, actually the whole planet was called Bhārata-varṣa. Gradually, people deviated from Vedic principles or imitated something else and they became different.
Vedic principles (Conversations)
Conversations and Morning Walks
1968 Conversations and Morning Walks
1970 Conversations and Morning Walks
Prabhupāda: Lord Buddha, although he is accepted as incarnation of God, but because he defied the Vedic principles it is said, nindasi yajña-vidher ahaha śruti-jātaṁ. Lord Buddha criticized the, I mean to say, sacrificial ceremonies because in the sacrificial ceremonies sometimes there is recommendation of killing an animal. But he was preaching nonviolence. So he criticized even the sacrifice in yajña. He criticized. Nindasi... But a Vaiṣṇava is praying, "My dear Lord, you are defying the Vedic principles." He knows why the Lord is now defying the Vedic principles; therefore he is devotee. In spite of Lord Buddha's defying the Vedic principles, a devotee is offering him obeisances. Keśava dhṛta-buddha-śarīra jaya jagadīśa hare. He knows the Lord, how He is playing, how He is bewildering the atheistic class of men.
Prabhupāda: Now it is known as Hindu society although the "Hindu" word is given by the Mohammedans. It is called sanātana-dharma or varṇāśrama society, who very strictly follow the four divisions, social divisions of varṇa—brāhmaṇa, kṣatriya, vaiśya, śūdra—and four divisions of spiritual life—brahmacārī, gṛhastha, vānaprastha, and sannyāsa. So our, the Vedic system is called varṇāśrama. Varṇa means the social order. Āśrama means spiritual division. Therefore those who are following strictly the Vedic principle, that family life is called gṛhastha āśrama. Āśrama. Whenever you add this word āśrama there is spiritual significance. So all the division-brahmacārī, gṛhastha, vānaprastha, and sannyāsa—they are known as āśrama. Anyone can understand āśrama. As soon as there is āśrama that means "Here some men, saintly persons, spiritually advanced persons, lives."
1972 Conversations and Morning Walks
Prabhupāda: The Vedic principle is that one should avoid sex life altogether. The whole Vedic principle is to get liberation from this material bondage. And there are different attachments for this material enjoyment, out of which sex life is the source of topmost enjoyment. The Bhāgavata says that this material world... Puṁsaḥ striyā mithunī-bhāvam etam (SB 5.5.8). Means that a man is attached to woman and woman is attached to man. Not only human society, in animal society also. That attachment is the basic principle of material life. So, a woman is hankering or seeking after the association of a man, and a man is hankering or seeking the association of a woman. Just like we see the, all the fictions, novels, dramas, this cinema, or even ordinary advertisement, simply they depict the attachment between man and woman. Even in tailor's shop you'll find on the window some woman, some man. (break) So this attachment is already there.
Prabhupāda: Man and woman. So if you want to get liberation from this material world, then that attachment should be reduced to nil. Otherwise, simply for that attachment, you'll have to take birth and rebirth, either as human being or as demigod or as an animal, as a serpent, as a bird, as a beast. You have to take birth. So this basic principle of attachment, increasing, is not our business. It is decreasing. Pravṛttir eṣā bhūtānāṁ nivṛttis tu mahā-phalam. This is the general tendency, but if one can reduce and stop it, that is first class. Therefore our Vedic system is that first of all a boy is trained as a brahmacārī, no sex life. Brahmacārī. He goes to the teacher's home. (pause—a devotee chanting Hare Kṛṣṇa over loudspeaker is very loud.) Who is this? Stop it. (break) The whole principle is, Vedic principle is, to reduce it, not to increase it. Therefore the whole system is varṇāśrama-dharma. Our, the Indian system is called varṇa and āśrama, four spiritual orders and four social orders. The social order is brahmacārī, gṛhastha, vānaprastha, and sannyāsa. Uh, this is spiritual order. And social order is brāhmaṇa, kṣatriya, vaiśya, and śūdra. So under this system the regulative principles are so nice that even one has got the tendency for enjoy material life, he is so nicely molded that at last he gets liberation and goes back to home, back to Godhead. This is the process. So sex life is not required on principle, but because we are attached to that, therefore there are some regulative principles.
Prabhupāda: Yes. There are three kinds of charities: goodness, passion, and ignorance. Goodness means charity where charity must be given. Just like this Kṛṣṇa consciousness movement. So if anyone gives charity to this movement, that is goodness. Because it is spreading God consciousness, Kṛṣṇa consciousness. That is goodness. And if one gives charity for some return, that is passion. And if somebody gives in charity, he does not know what he's going to do, just like the Bowery man, that is ignorance. So our Vedic principle is, Kṛṣṇa says, that yat karoṣi yaj juhoṣi dadāsi yat kuruṣva mad-arpaṇam. That "Give Me." There is no question of knowing what is going to happen. If Kṛṣṇa takes, that is the perfection of charity. Or anyone who is representative of Kṛṣṇa, he takes, that is perfection.
Prabhupāda: Because it is the thing required. Therefore it is recommended in the śāstra. Because it is recommended that... What is recommended in the śāstra, spoken in the śāstra, that is perfect. There is no mistake. Therefore it is being accepted. Anywhere we are going, beginning from old man to child, everyone chants Hare Kṛṣṇa. Therefore it is recommended. Our intelligence should be applied there, that what is recommended in the Vedas, that is perfect. There are so many instances. Just like cow dung. You know cow dung? Stool of the cow? So according to Vedic principle, if you touch stool of an animal you become impure. Even my stool, I pass in the WC, and immediately I wash and become purified. Oh, this is my stool, personal, and what to speak of other stool? So stool is impure. But the Vedas say that the stool of cow is pure. So if you argue that "Cow is an animal. So animal stool is impure. How the cow stool can become pure?" that is puzzling, but because it is said by the..., ordered by the Vedas, it is fact. You analyze cow stool; you find all antiseptic matter.
Prabhupāda: Just like Lord Buddha was criticized by the Vedic brāhmaṇas, "Oh, you are stopping animal sacrifice? It is already in the Vedas. Because it is sacrifice, the animal is also sacrificed, so how you can stop animal sacrifice?" But Lord Buddha, nindasi yajña-vidher ahaha śruti-jātam. Śruti-jātam. In the Vedas there is recommendation for animal sacrifice, but he began to deride. So his business was to deride the Vedic principles, that "I do not care for these Vedas." Therefore Buddha's religion was not accepted in India. He criticized. He criticized the Vedic principles. In the Vedic principles there is recommendation for animal sacrifice, and he criticized, "This is not good. Don't do this." Therefore it is criticism. Vedic injunction should be accepted as it is. You cannot criticize. Then there is no Vedic authority. So therefore he defied Vedic authorities. As such, he was not accepted, strictly followers of the Vedas. But he has got a different purpose. The ordinary man cannot understand. But one who is devotee, he knows that why he has done this. Therefore they offer their obeisances, keśava dhṛta-buddha-śarīra jaya jagadīśa hare. A devotee does not accept the philosophy of Buddha but accepts him as incarnation of Lord Kṛṣṇa and offers obeisances. This is our position.
1973 Conversations and Morning Walks
Prabhupāda: They have manufactured different types of religions (indistinct). All these Radhaswami, (indistinct), Jains, Sikhs, they have manufactured... (indistinct) And our Vedic regulations (indistinct) Just like such a great personality as Buddha, simply he said that I do not follow the Vedic principles. (indistinct) That Buddhism could not flourish, although Buddhism began from India. (indistinct) He started this Buddha but because he did... Simply he said that I do not accept your Vedas, immediately... Such a great personality (indistinct) So anyone who does not follow the śāstra, the essence of śāstra is (indistinct) So anyone who studies Bhagavad-gītā minutely, (indistinct). These European, American boys, because they're strictly following the instruction of Bhagavad-gītā, (indistinct).
Prabhupāda: That's all right, but it can kill you. Is it not? So when did you accept with God? Sunshine, if it increases a little temperature, millions of you will be killed immediately. So why don't you accept sun as God? Therefore, according to Vedic principles, sun in the beginning is accepted as God.
Father Tanner: ...any compulsive behavior?
Prabhupāda: Because we follow Vedic principles. So Vedas declare that these four kinds of activity, they are sinful. So we accept. Our authority is Veda. Just like lawyer's authority is lawbook.
Father Tanner: Would you say there are more sins than those four?
Prabhupāda: Hm? What is that?
Father Tanner: Are there other sins?
Śrutakīrti: Are there other sins beside these four...?
Prabhupāda: These are the basic principle of sinful life. Other sinful activities come out of it. Just like illicit sex life. Illicit relationship of a man and woman, there may be many dangerous things. You see? So the basic principle is the illicit sex life. Now, it can go up to murdering and so many things. So if we avoid the basic principles, the further subsidiary sinful activities automatically stopped.
Prabhupāda: Therefore in Vedic culture, other section, the kṣatriyas and the vaiśyas, they would call the brāhmaṇas to take food. Brāhmaṇa-bhojana. Because they know, "The brāhmaṇas, they will starve; still they will not ask anybody to give him food." Therefore brāhmaṇa-bhojana. And now they have discovered daridra-nārāyaṇa-bhojana. There are so many things. Vedic culture is the perfect for human society, perfect culture. And this is not bogus humbug, go into the darkness and do something nonsense. It is everything open, in the śāstra, in the book. You have to adopt it. Then you become happy. The whole society, the whole human society becomes happy, never mind where it is. It is science, how to live just like human being, not like cats and dogs. That is Vedic culture. Everyone is happy. Still, those who are following Vedic principles, they are happy than others. These Arya-samajis, they say, the Vedic culture, but they are not happy as the strictly followers of Vedic culture.
Prabhupāda: ...for others it is said. For Kṛṣṇa, it is mercy. The gopīs came with lust. They became purified with Kṛṣṇa's association. Gopīs actually, superficially, externally, they are, means, nitya-siddha, ever-liberated expansion of Kṛṣṇa's energy, internal energy. But apparently, they left their father, husband and came to Kṛṣṇa. So that is, from Vedic principle, it is wrong. One young girl cannot go to other young man, giving up the protection of father, brother, and... So they did it. So they, according to Vedic principle, it is sinful. But because it was related with Kṛṣṇa, they became purified. That means any way, if one comes in contact with Kṛṣṇa, he becomes purified. Even though he's sinful. That is Kṛṣṇa's... That is the benefit of Kṛṣṇa consciousness. Sun is never infected. Rather, the infected area becomes sterilized by the sunshine. This is the process. That is explained. Tejīyasāṁ na doṣāya (SB 10.33.29). One who is very powerful, he has no fault. So how your temperature is going on?
Prabhupāda: Ah, therefore the whole world is in confusion. All rascals, they are busy. What is the use of such business? Like monkey. Monkey's very busy, always, but doing harm. That's all. That is stated in the Bhagavad-gītā, ugra-karmāṇaḥ kṣayāya jagato 'hitāḥ. These rascals, they are busy just to destroy the whole world and do the mischief. That's all. Actually, they are doing so. That we also... In English language, sometimes it is said, "A sharp razor in the hands of a child." The child... That is this imitation. They want to imitate their father. So if he imitates the razor sharp, then he will create havoc. So these rascals, they have got now all power, and therefore creating havoc. They do not know how to use it. According to Vedic principle, the śūdras, they should not be given more money, the worker class. Now the worker class is given more money. So what they'll do? They'll produce drunkards. That's all. In America, it is evident. They do not know how to use money. So therefore we see, fifty-two percent drunkards in your country. Eh? What is the percentage?
Prabhupāda: Veda, this word, Sanskrit word, it means perfect knowledge. Otherwise, there is no way to have perfect knowledge. There must be some source of perfect knowledge. That is Veda. For example, we... Just like cow dung. Cow dung is the stool of an animal. So in the Vedic principle, if you touch the stool of an animal, even your own stool, you become impure, you have to take bath. But the Vedas says, "The stool of cow is pure." And we accept that because Vedic injunction. And if you analyze, it is full of antiseptic properties, although it is stool. So by argument, one will say, "How is that? Sometimes you say that stool is impure, and again you say this stool is pure." But that is fact. Similarly, if we accept Vedic injunction, we save so much time for so-called research work.
1974 Conversations and Morning Walks
Dr. Patel: Modern civilization is the civilization of the indriyas. We want a civilization...
Prabhupāda: No, no, indriyas... Material civilization means indriyas, but it should be so organized. That is the Vedic principles, that you enjoy your indriyas in a systematic way so that you may not fall again, another difficulty. That is the Vedic way.
Dr. Patel: The whole background of that modern civilization is indriyas.
Prabhupāda: Yajñārthe karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ (BG 3.9). That civilization is yajñārthe karma. You work, but for yajña. Yajña-śiṣṭāśinaḥ santo mucyante sarva-kilbiṣaiḥ. (Hindi) ...modern science... (Hindi) ...This is mistake.
Richard Webster: Well, I don't know about that, you see. I'm only...
Prabhupāda: No, there have been so many charges against president Nixon. So no, whatever it may be, we are not concerned. But this is the Vedic principle, that the king or the executive head of the state, the brāhmaṇa and the public leader must be very clean. Otherwise society will be spoiled. That is the injunction.
Prabhupāda: Yes. That is prostitution. If a man... First of all, the problem is... That they do not know, that they should produce sufficient food grains. These, all these contraceptive methods, this and that, monogamy, they are trying for checking population. Is it not?
Puṣṭa-kṛṣṇa: Yes.
Prabhupāda: The basic principle is to check population. Now, if they follow the Vedic principles, automatically the population is checked. Just like brahmacārī. So if the, both the boys and girls remain brahmacārī, then where is the unwanted population? Where is the question of this contraceptive method?
Nitāi: No need.
1975 Conversations and Morning Walks
Prabhupāda: That is another thing. But first of all, the basic principle is we have to understand that our senses are imperfect, and whatever knowledge we gather by these imperfect senses, they are imperfect. So if we want perfect knowledge, then we have to approach somebody whose senses are perfect, whose knowledge is perfect. That is the principle. That is the Vedic principle. Therefore the Vedic principle says, tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). You know Sanskrit, yes. "In order to know that perfect knowledge, one should approach guru." So who is guru? Then the next question will be... Your question is that, "How I can?"
Prabhupāda: Intuition is different. Direct perception. Śabda, you can (have) direct perception. It is not intuition. It is perception. Therefore the word is used, śrotriyam brahma-niṣṭham (MU 1.2.12). So our process is to receive knowledge through śabda-brahman, Vedic. Just like eko nārāyaṇa asit. Eko nārāyaṇa asit: "Before creation there was only Nārāyaṇa." Na brahmā na īśaḥ: "There was no Brahmā; there was no Śiva." So this is śabda-pramāṇa, śabda-pramāṇa, that "In the beginning there was God, nothing else." So in this way our Vedic principle is: when your knowledge is corroborated by the Vedic version then it is perfect.
Prabhupāda: There are different kinds of yogis. We receive this authorized version, that yoginām api sarveṣāṁ. Of all the yogis, the first-class yogi is he who is thinking of Kṛṣṇa always within the heart. Mad-gata antarātmanā, antarātmanā śraddhāvān bhajate. That is our process. We are chanting Hare Kṛṣṇa, so we're thinking of Kṛṣṇa. This is the first-class yoga system. Dhyānāvasthita-tad-gatena manasā paśyanti yaṁ yoginaḥ (SB 12.13.1). In the Vedic... Yes. Dhyāna, meditation, means thinking of the Supreme. And that is real yoga, not this gymnastic. That is physical.
- dhyānāvasthita-tad-gatena
- manasā paśyanti yaṁ yogino
- yasyāntaṁ na viduḥ surāsara-
- gaṇā devāya tasmai namaḥ
(break) ...learned scholars, professors. Try to understand this movement, and let us cooperate. It is very important, scientific movement. It is not a mental concoction. Based on Vedic principle.
Young man: And the guru's name is Śrī Śrī Rādhā-Govindaji.
Prabhupāda: Hmm. You have got a branch here?
Young man: I have been here for about three months. I am trying to lead the practices and the sādhana of the people here and trying to set up a unit here.
Prabhupāda: So you follow Vedic principle?
Young man: We follow Tantric principle.
Prabhupāda: We are getting good result all over the world. Anyone who is thinking of Kṛṣṇa, he is becoming Kṛṣṇa conscious, fully convinced, dedicating his life for Kṛṣṇa. Nobody can change him. Now any of my students, you ask them to change his position from Kṛṣṇa consciousness to something else. I don't think they will agree. They are not fools; they are all qualified, educated. They are firmly convinced about Kṛṣṇa consciousness. And all of them will explain how they are convinced. If you ask them, any one of them will explain. They have not blindly accepted. So this is the process, that if you accept the pure path as accepted by the authorities, then it will be effective. Svayam eva... That is the Vedic principle. Svayam eva sphuraṭy adhaḥ. Spiritual realization is revealed. That is also stated in the Bhagavad-gītā. Buddhi-yogaṁ dadāmi taṁ yena mām upayānti te. So if we adopt the right principle, then other things will automatically come and help us. And the process is very simple if we accept it. Man-manā bhava mad-bhaktaḥ.
Prabhupāda: We say that "Chant Hare Kṛṣṇa. Here is God. And think of Him." As soon as you chant "Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa..." Everyone has got the beads. That means you are thinking of Kṛṣṇa, man-manā. And then we are offering respect, go to the temple and offer our obeisance, very simple thing. So we accept Kṛṣṇa as the Supreme Personality of Godhead. So if you don't accept, then you must have your own God. Do that. But the followers of Vedic principle, they will accept Kṛṣṇa the Supreme Lord. Kṛṣṇas tu bhagavān svayam (SB 1.3.28). I think somebody was telling me that Guru Nanak also accepted Kṛṣṇa as the supreme father. Is it a fact? I do not know.
Prabhupāda: No, it... It might be necessity for the time being. Buddhism also was a necessity for the time being. They are not for all. Emergency. Just like it is going on, "emergency." It is not necessity, but sometimes we have to take emergency. Otherwise how Vaiṣṇavas are worshiping Lord Buddha? Eh? Nindasi yajña-vidher ahaha śruti-jatam: "You are always deriding the Vedic principles," śruti-jatam. Sadaya-hṛdaya-darśita-paśu-ghāṭam. This is emergency, that "You have become so much compassionate upon the poor animals because they are unnecessarily being killed." Keśava dhṛta-buddha-śarīra, jaya jagadīśa. He is glorifying, keśava dhṛta-buddha-śarīra, but showing that "You are deriding Vedic principles." So how is that, if one derides Vedic principle, at the same time, jaya jagadīśa hare?
Dr. Patel: Because the Vedic principles were not properly understood by those people at that time.
Prabhupāda: No, no, no. He directly said, "I don't care for the Vedas." Lord Buddha says. So who will worship a person who directly says, "I don't care for your Vedas"? Shall you go to worship a Buddhist or Mohammedan? No. This is emergency. Sadaya-hṛdaya-darśita paśu-ghāṭam. He cannot deride the Vedic principle, but it was necessary at the time. Otherwise these rascals will not stop.
1976 Conversations and Morning Walks
Dr. Patel: Surrendering yourself. In school also they say if you develop a sort of a liking for your teacher, a sort of a reverence is developed in you, and then you get knowledge much quicker.
Prabhupāda: Yes.
Dr. Patel: If you take your teacher to be a servant of yours, then you won't...
Prabhupāda: That is Vedic principle. Yasya deve parā bhaktir yathā deve tathā gurau (ŚU 6.23). Then he'll get knowledge. Hare Kṛṣṇa.
Dr. Patel: That is why guru brahma gurur viṣṇur guruḥ sākṣād maheśvaraḥ.
Prabhupāda: Yes. That is fact. Sākṣād dharitvena samasta-śāstraiḥ. Caitanya Mahāprabhu also says, guru-kṛṣṇa-krpā: "By the mercy of guru and Kṛṣṇa."
Harikeśa: Yes. Well, they say here it's 600,000 yojanas, which makes 48,000,000 miles. No, 480,000,000 miles above the sun.
Prabhupāda: If they cannot reach sun... They are trying to go above the sun. (Someone enters) Bosen. Jaya. (Bengali) (break) It is giving quotation from Vedas. How to act on Vedic principle, that is called smṛti. Sometimes the original law is explained by one lawyer in detail. So that detailed explanation is like smṛti, and the original law is śruti. In that we have to bathe. Smṛti means which is explaining śruti to understand easily.
Tamāla Kṛṣṇa: But we should never think that smṛti is an interpretation.
Prabhupāda: No, no. It is not inter... It is explanation.
Prabhupāda: Oh, thank you very much. (break) ...Bhagavad-gītā. Dharmāviruddho kāmo 'smi, "Sex life which is not against religious principles, I am that." Not that sex life, as soon as you like, sex. That is not gṛhastha. That is gṛhamedhī. Dharmāviruddha. Dharma-aviruddha means simply for begetting nice child you can have..., not for enjoyment. Putrārthe kriyate bhāryā. This is Vedic principle. Putraḥ-piṇḍa-prayojanam. A bhāryā, wife, is accepted only for having son. Not for any other purpose. Putraḥ-piṇḍa-prayojanam. This is material side, but still, it is religious. First education is brahmacārī, how to train him to avoid sex life. And still if he's not able, then he is allowed to become a gṛhastha, a little concession. Otherwise, the whole Vedic civilization is: how to avoid sex life. Brahmacārī—no sex life. Vānaprastha—no sex life. Sannyāsa—no sex life. Only gṛhastha, under control. That is gṛhastha.
Prabhupāda: Modern man believes, that's all right, but...
Rāmeśvara: That's what his question is.
Prabhupāda: Our, our basic knowledge is on the Vedic principle. That whatever.... Just like we are explaining now, veda-vihito dharmaḥ. We have to understand everything from the Vedas, from this Vedic knowledge. So anything which does not speak acc.... in terms of the Vedic formula, we do not accept such knowledge as valid.
Prabhupāda: Some of them selected, trained as brāhmaṇas. Some of them trained as kṣatriya, some of them as vaiśya, some of them as, remain... Those who cannot take any training, they are śūdras. So in the ways (indistinct) there must be social division not by birth, but by education. Cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). That we have lost. The so-called Hinduism they have lost. And because they did not follow real varṇāśrama-dharma, therefore India, so many renegades, Muslim became... Once they become Muslim, there was no reformation. But according to Vedic principle, even one is fallen, he can be raised to the highest standard. Māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ (BG 9.32). One may... Saṁskārād bhaved dvija.
Prabhupāda: That doesn't matter. But it is made according to the Vedic principles. Just like in the Vedas, Kṛṣṇa's form is described, veṇuṁ kvaṇantam aravinda-dalāyatākṣam (Bs. 5.30). Kṛṣṇa is playing on His flute, veṇuṁ kvaṇantam. His eyes are like the petals of the lotus flower. So if you follow the description, then it is coming from the Vedic literature or Vedic knowledge. It is not that an artistic way of imagining some idol, the eyes are like this and He must play flute. It is not like that.
Prabhupāda: Now you were referring to the Vedic principle, but that does not mean you have to open slaughterhouse. But these rascals are opening slaughterhouse. You think it is Vedic principle? Suppose it is recommended that animals should be sacrificed in the Vedic ritualistic ceremony. Does it mean that you shall open regular slaughterhouse? Just as the Christians say that Jesus Christ ate fish, therefore they are right in opening big, big slaughterhouse? Maybe Lord Jesus Christ ate fish in some awkward circumstance, but that does not mean that he is recommending to open slaughterhouse. In the Ten Commandments he says, "Thou shalt not kill." When there is absolute necessity, there is no other food, that is another thing, but if there is sufficient other foodstuff, why should you kill? They are not even human being, those who are animal killers. Vinā paśughnāt (SB 10.1.4). Those who are animal killers, they are not even human being, what to speak of religious system. Nivṛtta-tarṣair upagīyamānād bhavauṣadhāc chrotra-mano-'bhirāmāt ka uttamaśloka-guṇa (SB 10.1.4). If you are animal killer, your God consciousness is finished. You'll never be able to understand what is God. Then your life is finished. This life is meant for understanding God, and if you are animal killer, then your God understanding is finished.
Prabhupāda: We don't encourage sex life on the whole.
Rāmeśvara: They say that when you are married in their church, it means that when you then quit your body and you go to the spiritual world...
Prabhupāda: No, we condone marriage. Marriage is Vedic principle.
Tamāla Kṛṣṇa: This is Seventy-second Street, Prabhupāda.
Prabhupāda: Yes, I know.
Prabhupāda: That may be Hindu religion. But we do not belong to any religion. That may be true for the Hindu religion what the professor has said, but we do not identify with any religion. We are different from any religious system.
Interviewer: But the scriptures are the same, the Vedic scriptures are Hindu scriptures.
Prabhupāda: No, Hindu religion... Of course, the scripture is the Vedic principle, but the word is not Vedic. This word Hindu is not Vedic word.
Bali-mardana: Hindu is not Sanskrit, it's just a popular, general term.
Prabhupāda: Vedic, Vedas, Vedas, that is real, the word. But they have taken it in a different way. Actually the "Hindu," this name is given by the neighbor Muhammadans. There is a river called Sindhu. That river is still there, it is now in Pakistan. So outside the border of India, the Muhammadans, they used to call the inhabitants of the neighborhood of that river Sindhu, Hindu. Because they pronounce s as h. So this is the origin. So "Hindu" is a title given by the Muhammadan neighbors. It is not found in the Vedic literature.
Interviewer: I see, I see. That's like most religious names derived quite often out of ridicule or scorn. Like the Quakers, that was originally a title of scorn. And Methodists, they were the methodical ones, that was a title of scorn. And the Baptists were the baptizers.
Prabhupāda: Real Vedic principle is called varṇāśrama. Observing the principle of four varṇas. Brāhmaṇa, kṣatriya, vaiśya. It is a very long science. Brāhmaṇa, kṣatriya, vaiśya, śūdra. This is called varṇa. And brahmacārī, gṛhastha, vānaprastha and sannyāsa. This is called āśrama. So the Vedic civilization is called varṇāśrama-dharma, not Hindu dharma. This is later contribution of the so-called scholars.
Prabhupāda: The yogis in meditation try to find out Him within the core of the heart. Yasyāntaṁ na viduḥ surāsura-gaṇā devāya tasmai namaḥ. The same prayer. The difference is the action. Difference is in the action. So far prayer is concerned, God is great, accepted, either by the Christian or the Muhammadan or the Hindus or the followers of Vedic principles. Now "God is great, glorify Him, and that is the business of human life," that they are not taking. Practically. That is the defect. And that is to be done. Athāto brahma jijñāsā. Brahmā means the great. Brhavad brhanantvad iti brahma.(?) Brahmā means the greatest. Now here we get the information God is great. So naturally one should be inquisitive to know how He is great. That is human life. Athāto brahma jijñāsā. Just like if I introduce, "Here is a gentleman, very rich." So naturally next inquiry will be, "How he is rich? What is the position that he is very rich?" These inquiries are natural. If I simply remain satisfied by hearing that he is rich, that is also good. You have got some respect. But if you know how he is rich, to what extent he is rich, then your respect will be increased.
Hari-śauri: Yeah, they know there's something different about our movement, I mean from any other. Everybody who sees the devotees for the first time, they immediately know these people are completely different from anyone else.
Prabhupāda: Yasya deve parā bhaktir, yathā deve tathā gurau (ŚU 6.23), this is the Vedic principle of our movement. Yasya deve parā bhaktir, yathā deve tathā gurau.
Haṁsadūta: Have faith.
Prabhupāda: To respect and love the spiritual master as God. Therefore it is brainwash.
Prabhupāda: The Hindu religion is a vague term. It is a vague term. It is not clear. It is not clear. Real term is, it is called, Vedic principle. Vedic principle. And in the Bhagavad-gītā it is said: Vedic knowledge means to understand God. Vedaiś ca sarvair aham eva vedyam (BG 15.15). So anyone who tries to understand God, he is in the Vedic line. Veda means knowledge, so as you get the stock of knowledge, that is called Vedas. But as soon as we say Vedas, they think it is Hindu. Mathematics is a science. So any scientific man will accept mathematics. Where is the question of Hindu mathematics? Gold is gold. If it is in the hand of Hindu, it is Hindu gold? Hindu, Muslim gold? Gold is gold. When we give the Vedic knowledge, they think it is Hindu idea.
1977 Conversations and Morning Walks
Prabhupāda: Everyone must make mistake because a conditioned soul are liable to four defects. One of them is to commit mistake. One of them is to become illusioned. One of them, he is a cheater. And one of them, his senses are imperfect. So every conditioned soul who has got this material body, he is defective in these four things. Therefore he has to take knowledge from a person who has no defects. Then his knowledge will be perfect. Just like a small child, he is defective, but he receives the knowledge from the father: "This is called pencil." A child does not know what it is, but the father says, "My dear child, it is pencil." And if he says, "It is pencil," then it is correct, although he's a child, because he has received the knowledge from the person who knows it. Similarly, our principle is—that is Vedic principle-evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2). The knowledge has to be taken from the superior, liberated person.
Prabhupāda: Yes. That is... The significance is sādhu-saṅga, purification. Our Vedic principle is: whatever is enjoined in the Vedas, we should accept it without any argument. That is Vedic injunction. This example we give generally: just like śaṅkha. Śaṅkha is the bone of an animal. So according to Vedic system, if you touch the bone of an animal, dead body animal, then you have to take bath immediately. But the śaṅkha is pure. Now, you cannot argue that "It is the bone of an animal. You say one place that 'Bone of animal is impure. You have to take bath; you have touched it,' and this śaṅkha is in their Deity worship? It is contradictory." But because it is stated in the Vedas, you have to accept. This is Vedic injunction. You cannot argue. There is no question of arguing. Just like cow dung is the stool of an animal. Even if we touch my own stool, I take bath. But cow dung, it is said, it is pure. If there is anywhere impure, you smear the cow dung; it will be pure. Now, you can argue that "It is stool of an animal. How it becomes pure?"
Hari-śauri: Is our goal to actually establish Vedic principles back into society again at large?
Prabhupāda: Yes.
Rāmeśvara: Of course.
Prabhupāda: That will be Satya-yuga. Again the Vedic principles will be established after finishing this Kali-yuga. And that is Satya-yuga. That is going on. Just after summer, there is winter. There is... After winter, there is summer.
Rāmeśvara: But this is extraordinary. Lord Caitanya's movement, the ten thousand years of His movement, that is a special exception for the Kali-yuga.
Prabhupāda: Special for this millennium. But the thing is going on like that, rotating.
Prabhupāda: In fact I've just been told that his architectural firm is the same one that's designing the... What is that? Designing a big thing in Tehran for the Shah of Iran. It's a very big architectural firm. So we're just trying to plan a very ideal community. We don't want to make a hodgepodge of it. I mean it should be so ideal that it becomes one of the most wonderful preaching tools for our movement, to show that "Here is an ideal community based upon Vedic principles, and it's perfect in every respect." So it takes a little cooperative thought and planning. That's why we've invited so many people to sit in the meeting.
| Page Title: | Vedic principles (Conversations) |
| Compiler: | Labangalatika, Partha-sarathi, MadhuGopaldas |
| Created: | 27 of Dec, 2008 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=41, Let=0 |
| No. of Quotes: | 41 |