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Varnasrama college

Lectures

Bhagavad-gita As It Is Lectures

So this Kṛṣṇa consciousness movement is trying to reestablish daiva-varṇāśrama, where brāhmaṇa, kṣatriya, vaiśya, śūdra, everyone. Systematic. We are, therefore, proposing to start a college, varṇāśrama college.
Lecture on BG 7.1 -- Bhuvanesvara, January 22, 1977: A person who is satisfied only getting some salary from a suitable master, that is śūdra. So in this age it is said, kalau śūdra-sambhavaḥ. It is very difficult to find out a qualified brāhmaṇa, kṣatriya. We may find out some śūdras and some vaiśyas. Therefore, if you want to raise the standard of human society, you must create a class of brāhmaṇa, a class of kṣatriya. Vaiśya and śūdras maybe there are. But it is necessary that a class of brāhmaṇa, a class of kṣatriya must be there. So this Kṛṣṇa consciousness movement is trying to reestablish daiva-varṇāśrama, where brāhmaṇa, kṣatriya, vaiśya, śūdra, everyone. Systematic. We are, therefore, proposing to start a college, varṇāśrama college. It is proposed... We are trying so many things, but this is also one of the programs, that the people of the world, they should be educated according to the quality and work: brāhmaṇa, kṣatriya, vaiśya, śūdra.

Srimad-Bhagavatam Lectures

The other day I was suggesting the governor that "Open varṇāśrama college." As we are training a medical practitioner and an engineer or any particular type of line, similarly, there must be training school and college where a person or a boy may be educated as a brāhmaṇa or as a kṣatriya.
Lecture on SB 1.7.7 -- Vrndavana, April 24, 1975: In Mahārāja Pṛthu's time, he was especially supervising whether a brāhmaṇa is engaged in his brahminical activities, whether a kṣatriya is engaged in his kṣatriya activities. Not that a brāhmaṇa is engaged in śūdra activities and he should be called a brāhmaṇa. That was restricted formerly. So if we want to become free from anartha then we must follow the Vedic way of civilization. Guṇa-karma-vibhāgaśaḥ. Cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāg... [Bg. 4.13]. According... The other day I was suggesting the governor that "Open varṇāśrama college." As we are training a medical practitioner and an engineer or any particular type of line, similarly, there must be training school and college where a person or a boy may be educated as a brāhmaṇa or as a kṣatriya. It is very simple thing. We should not... I was suggesting, "The secular government does not mean that let people do whatever he likes." No. Yata mata tata patha. No, that is not... A government's duty is, if anyone is proclaiming himself a Hindu, the government must see that he is acting as a Hindu. If a person is claiming to be Mussulman, he must act as a Mussulman. That is secular government. Secular government may be impartial, but it is not the government's duty to let the people to be whimsical: "Whatever he likes, he can do." No. That is not civilization. So we were discussing on this point.
Kṛṣṇa has nothing to do, but to maintain the human society very peaceful, advancing in spiritual knowledge, this varṇāśrama is required. Therefore sometimes I become very eager to start a varṇāśrama college. We have nothing to do with varṇāśrama, we Kṛṣṇa..., But we want to see that the whole human society is peaceful. That is our mission.
Lecture on SB 6.1.12 -- Los Angeles, June 25, 1975: Parasparārtham means mutual help. The brāhmaṇas should give advice to the kṣatriyas, to the government, and the government, according to the nice good advice, should maintain the state. In this way there will be peaceful condition of the society. Therefore there is the institution of varṇāśrama. Cātur-varṇyaṁ māyā... Kṛṣṇa says, "I have made this varṇāśrama for the benefit of the whole human society, although I don't belong to any varṇa, āśrama." Kṛṣṇa has nothing to do, but to maintain the human society very peaceful, advancing in spiritual knowledge, this varṇāśrama is required. Therefore sometimes I become very eager to start a varṇāśrama college. We have nothing to do with varṇāśrama, we Kṛṣṇa..., But we want to see that the whole human society is peaceful. That is our mission. Sarve sukhino bhavantu. This is the desire of the Supreme Personality of Godhead, and those who are servants of the Supreme Personality of Godhead, they should also desire how to do good to the whole human society. A Vaiṣṇava is not only interested for his own benefit. His own benefit is already done as soon as he has taken shelter of Kṛṣṇa's lotus feet. He has nothing else desire over. Everything is finished, protected by Kṛṣṇa. Kaunteya pratijānīhi na me bhaktaḥ praṇaś... [Bg. 9.31]. But they work in the human society on behalf of Kṛṣṇa so that they may be happy, peaceful, and make progress in spiritual life. That is Vaiṣṇava's duty. Otherwise Vaiṣṇava has nothing to ask. Kṛṣṇa knows how to help him, how to give him all protection.
Caitanya Mahāprabhu, He knew that this is Kali-yuga; it is very, very difficult to engage people strictly in the varṇāśrama-dharma. Actually it is difficult. Who is going... If you open a varṇāśrama college, there will be no student. Because they will think, "What is this nonsense, varṇāśrama? Let us learn technology.
Lecture on SB 6.1.24 -- Chicago, July 8, 1975: So to enter into this elevated life, fulfilling the desire or the aim of life is varṇāśrama-dharma. Varṇāśramācāravatā puruṣeṇa paraḥ pumān, viṣṇur ārādhyate. Viṣṇur ārādhyate, that is required, how to become Kṛṣṇa conscious or Viṣṇu conscious and to worship Him. So that begins with this varṇāśrama. So Caitanya Mahāprabhu, He knew that this is Kali-yuga; it is very, very difficult to engage people strictly in the varṇāśrama-dharma. Actually it is difficult. Who is going... If you open a varṇāśrama college, there will be no student. Because they will think, "What is this nonsense, varṇāśrama? Let us learn technology. We shall get good salary. We shall earn money." Yes. So Caitanya Mahāprabhu immediately said, eho bāhya, āge kaha āra. In this age it is not possible, varṇāśrama-dharma. So āge kaha āra: "If you know something better than this, you say." So in this way Rāmānanda Rāya recommended that karma-tyāga, sannyāsa, so many stages. And Caitanya Mahāprabhu went on saying, eho bāhya āge kaha āra: "This is useless now. If you know better, then something, something." So then at last—not at last, in the middle—Rāmānanda Rāya said that jñāne prayāsam udapāsya namanta eva..., namanta eva, bhavadīya-vārtām, sthāne sthitāḥ śruti-gatāṁ tanu-vāṅ-manobhiḥ. The purport is that all these processes recommended in the śāstra, varṇāśrama-dharma, acceptance of sannyāsa, or other, karma-tyāga, miśra, karma-miśra-jñāna... There are so many things.

Arrival Addresses and Talks

So these two important things took place in the Kurukṣetra. So we must have a very big temple there, and a varṇāśrama college. This is my desire. Kṛṣṇa's direct instruction, Bhagavad-gītā. It should be a historical... It is historical. People should come here as the most important historical place.
Arrival Conversation -- Los Angeles, June 20, 1975:

Prabhupāda: Now our next attempt will be Kurukṣetra, where Kṛṣṇa personally spoke Bhagavad-gītā. Recently I have been in Kurukṣetra. You were... Yes. So I have decided to do something there. Yes. Because Kṛṣṇa personally spoke there. Our two movements—we are preaching Kṛṣṇa consciousness on the basis of Bhagavad-gītā and we are holding Ratha-yātrā—all these two incidences took place at Kurukṣetra. Kurukṣetra is so important. Kṛṣṇa, Balarāma, and His sister, on some occasion of lunar eclipse, they came from Dvārakā in a chariot, ratha, two brothers and sister, and that is the occasion of Ratha-yātrā. And the Vṛndāvana inhabitants, especially Rādhārāṇī, they came from Vṛndāvana to see Kṛṣṇa after long time. And she pleaded that "Kṛṣṇa, You are the same Kṛṣṇa, I am the same Rādhārāṇī..." (Prabhupāda is coughing) Is there any water? No. "But this place is not the proper place. Let Us go to Vṛndāvana." That is Mahāprabhu's feeling.

Tamāla Kṛṣṇa: Yes. You've expressed that in Madhya-līlā.

Prabhupāda: That Mahāprabhu's feeling of Kṛṣṇa is like that. Therefore He took part in the Ratha-yātrā and invited Kṛṣṇa, "Come to Vṛndāvana." So these two important things took place in the Kurukṣetra. So we must have a very big temple there, and a varṇāśrama college. This is my desire. Kṛṣṇa's direct instruction, Bhagavad-gītā. It should be a historical... It is historical. People should come here as the most important historical place. And Gītā is well known all over the world. And Gītā begins with the word dharma-kṣetre kuru-kṣetre [Bg. 1.1]. So Kurukṣetra, in that sense very important.

Conversations and Morning Walks

1974 Conversations and Morning Walks

The varṇāśrama college has to be established immediately. Everywhere, wherever we have got our center, a varṇāśrama college should be established to train four divisions: one class, brāhmaṇa; one class, kṣatriya; one class, vaiśya; and one class, śūdra.
Morning Walk -- March 12, 1974, Vrndavana: Prabhupāda: ...it will be constituted, that. Their business will be to exploit the poor citizens. And they will be embarrassed and harassed so much: by one side, no sufficient rain, and therefore scarcity of food, and the other side, taxation by the government. In this way, the people will be so much harassed that they'll give up their home and go to the forest. Very piti... Unless they take to Kṛṣṇa consciousness, they'll not be saved. The varṇāśrama college has to be established immediately. Everywhere, wherever we have got our center, a varṇāśrama college should be established to train four divisions: one class, brāhmaṇa; one class, kṣatriya; one class, vaiśya; and one class, śūdra. But everyone will be elevated to the spiritual platform by the spiritual activities which we have prescribed. There is no inconvenience, even for the śūdras.
Gurukula is only for the small children. Preliminary, primary. And when the children are grown up, they should be sent to the varṇāśrama school or college for further developed training.
Morning Walk "Varnasrama College" -- March 14, 1974, Vrndavana:

Prabhupāda: ...technological college. Similarly, this is another college, varṇāśrama college.

Satsvarūpa: For the public in general?

Prabhupāda: Eh? Yes. Anyone. Just like engineering college is open for anyone. He must be ready to take up the training. Similarly, this varṇāśrama college, he must be ready, the student, must be ready to take up the training.

Hṛdayānanda: Would it be for a particular age group?

Prabhupāda: Yes, any education, from childhood. Yes. Education means from childhood. Hare Kṛṣṇa. Kaumāra ācaret prājño dharmān bhāgavatān iha [SB 7.6.1]. The... How... We are getting so many sannyāsīs, they should teach. Teaching should be done by the sannyāsīs. Just like in missionary school, the fathers teaches.

Hṛdayānanda: How would it be different than gurukula?

Prabhupāda: Eh?

Hṛdayānanda: How would it differ from gurukula?

Prabhupāda: Gurukula is only for the small children. Preliminary, primary. And when the children are grown up, they should be sent to the varṇāśrama school or college for further developed training.
Because people have been spoiled all over the world by being misguided by the so-called leaders. Therefore varṇāśrama college is required.
Morning Walk "Varnasrama College" -- March 14, 1974, Vrndavana:

Hṛdayānanda: How would it differ from gurukula?

Prabhupāda: Gurukula is only for the small children. Preliminary, primary. And when the children are grown up, they should be sent to the varṇāśrama school or college for further developed training.

Hṛdayānanda: They should... Should they be taught also some... Should there also be teaching in some particular skill or varṇa? Such as say...

Prabhupāda: No.

Hṛdayānanda: Say, for example, someone was a, a kṣatriya by inclination, or a...?

Prabhupāda: No, inclination can be changed also. If one has got little ad... But we should take little advantage of the inclination. Not that... That is to be decided by the... Inclination or no inclination, we can... That will be done. That is not very difficult. This is a most important item. Because people have been spoiled all over the world by being misguided by the so-called leaders. Therefore varṇāśrama college is required. Hare Kṛṣṇa.

Hṛdayānanda: But Prabhupāda, I'm still not quite clear. In other words, we'd teach, for example, like Bhagavad-gītā and Śrīmad-Bhāgavatam.

Prabhupāda: Yes. Hare Kṛṣṇa. Jaya. Eh?

Hṛdayānanda: How much would be expected of the students as far as...? Would they live with us and follow the four principles? Like that? Or just come for classes or...?

Prabhupāda: Yes. Come to classes you won't get. Because nobody has got any taste for such thing. A boarding school or boarding college would...

Hṛdayānanda: Boarding school.

Prabhupāda: Yes.

Hṛdayānanda: And there should... Should there be any material subject matters taught like in gurukula?

Prabhupāda: Yes. Just like material subject matter, kṣatriya, or the brāhmaṇas, kṣatriya, as they are described in the Bhagavad-gītā, what are the symptoms of brāhmaṇa, what is the symptoms of kṣatriya. The kṣatriyas should be taught how to fight also. There will be military training. There will be training how to kill.

Hṛdayānanda: Oh.

Prabhupāda: Yes. And vaiśyas should be trained how to give protection to the cows, how to till the field and grow food. Practical.
Everyone should be trained up to sleep six to eight hours and attend meeting, chant, and ārati. And balance—he must work hard. Not that sleeping unlimitedly.
Morning Walk "Varnasrama College" -- March 14, 1974, Vrndavana:

Hṛdayānanda: What kind of training is there for a śūdra?

Prabhupāda: Śūdra is general assistant.

Hṛdayānanda: Oh, just...

Prabhupāda: Order-carrier. He has no intelligence. He doesn't require intelligence. "Do this." That's all.

Satsvarūpa: What would he learn at the school, though?

Prabhupāda: Eh?

Satsvarūpa: What would his business be at that varṇāśrama college?

Prabhupāda: Yes. That is also training, to become obedient. Because people are not obedient. What are these hippies? They are not obedient. So obedience also require training. If you have no intelligence, if you cannot do anything independently, just be obedient to the other, higher three classes. That is śūdra. He must agree to abide by the orders of brāhmaṇa, kṣatriyas, vaiśya. That's all. So that nobody will be unemployed. Everyone should be trained up to sleep six to eight hours and attend meeting, chant, and ārati. And balance—he must work hard. Not that sleeping unlimitedly. There is no limit.
Now you be trained up and revise the whole edition of the western civilization, especially in America. Then a new chapter will come in. This is the program. Therefore varṇāśrama school required.
Morning Walk "Varnasrama College" -- March 14, 1974, Vrndavana:

Prabhupāda: Otherwise, they are little animals with four hand, two legs, two hand, hand animals. That's all. Yes. Rejected them. Vedic civilization rejected them, mlecchas and yavanas. But they can be reformed. The process is the same. Not that because they are rejected, they cannot be reclaimed. They can be reclaimed also. Just like you are being done. Although you are coming from the mlecchas and yavanas, by training, you are becoming more than a brāhmaṇa. So there is no bar for them. Unfortunately, these rascals do not agree to accept. As soon as you say, "No more illicit sex," oh, they become angry. As soon as I say, "There is no meat-eating," they become angry. Mūrkhāyopadeśo hi prakopayati na śamayati (?). The rascals, fools, if you give them good lessons, education, they will be angry. Prakopayati na śamayati. Payaḥ pānaṁ bhujaṅgānām (?). The snake, if you give him nice milk and banana, the result will be he will increase his poison. Payaḥ pānaṁ bhujaṅgānāṁ kevalaṁ viṣa-vardhanam. But Kṛṣṇa's grace, Caitanya Mahāprabhu's grace, they are being now trained up. Now you be trained up and revise the whole edition of the western civilization, especially in America. Then a new chapter will come in. This is the program. Therefore varṇāśrama school required.

Hṛdayānanda: So Prabhupāda, in this varṇāśrama college, is it true that there will be no need, for example, for teaching material history and mathematics and...?

Prabhupāda: No, there is no need. History, we simply read Mahābhārata, history of the great men, Pāṇḍavas, how they were fighting for the good cause, how they were reigning. That history. Not this rascal history. If you study that history millions of years, what is that history and what you'll learn from that history? You learn history of the really great men, how they worked, how they ruled. That is a... You study history of Mahārāja Yudhiṣṭhira.
Just like kṣatriyas, they have to learn how to kill. So practically, they should go to the forest and kill some animal. And if he likes, he can eat also. If he likes, he can eat also.
Morning Walk "Varnasrama College" -- March 14, 1974, Vrndavana:

Prabhupāda: Study the history of Mahārāja Parīkṣit. That is required. Not that simply chronological record, all nonsense, and big, big books, and making research. Why should you waste your time in that way?

Hṛdayānanda: Jaya. Yes. And so...

Prabhupāda: Hm? History must be for great person. This is history.

Hṛdayānanda: So in our varṇāśrama college the students that come to our college, they follow the four principles... They follow...

Prabhupāda: Four principles essential. Essential. But only the śūdras or the kṣatriyas... Just like kṣatriyas, they have to learn how to kill. So practically, they should go to the forest and kill some animal. And if he likes, he can eat also. If he likes, he can eat also.

Hṛdayānanda: What he kills.

Prabhupāda: Yes. But not from the slaughterhouse. Those who are kṣatriyas, they can, they're allowed sometimes to eat meat. It is understood Bhīma, Bhīma also eating sometimes meat. Bhīma. Amongst the Pāṇḍavas, only Bhīma. Not others. So if the kṣatriyas, they want to eat meat, they can be allowed on particular occasions. But they must go to the forest and kill the animal. Not that for meat-eating regular slaughterhouses should be maintained. This is all nonsense, degradation. If you want to eat meat, you go to the forest. And the śūdras, they also sometimes eat meat. Or the caṇḍālas.
Varṇāśrama college especially meant for the brāhmaṇa, kṣatriya and vaiśya. Those who are not fit for education, they are śūdras. That's all. Or those who are reluctant to take education-śūdra means. That's all. They should assist the higher class.
Morning Walk "Varnasrama College" -- March 14, 1974, Vrndavana:

Satsvarūpa: Śrīla Prabhupāda, is this school for women also, or just for men?

Prabhupāda: For men. Women should automatically learn how to cook, how to cleanse home.

Satsvarūpa: So they don't attend varṇāśrama college.

Prabhupāda: No, no. Varṇāśrama college especially meant for the brāhmaṇa, kṣatriya and vaiśya. Those who are not fit for education, they are śūdras. That's all. Or those who are reluctant to take education-śūdra means. That's all. They should assist the higher class.

Hṛdayānanda: Would the brāhmaṇas learn Sanskrit?

Prabhupāda: Eh? Not necessarily.

Hṛdayānanda: Not necessarily. Just more philosophy.

Prabhupāda: Just like I am translating all the books, similarly, any book of knowledge can be translated into different languages. Not that one has to learn Sanskrit. Why?

Hṛdayānanda: Not necessary. So in this varṇāśrama college there would be two divisions, varṇa and āśr... Learning a materia...

Prabhupāda: First of all varṇa. And āśrama, then, when the varṇa is perfectly in order, then āśrama. Āśrama is specially meant for spiritual advancement, and varṇa is general division. It must be there in the human society, or they're on the animals. If varṇa is not there, then this is a society of animal. And when the varṇa is working perfectly, then we give them āśrama. Varṇāśrama. That is later on.

Hṛdayānanda: First they should be taught a skill.

Prabhupāda: Yes. First of all, the whole society must be divided into four varṇas. Otherwise, there will be chaotic condition. That is what is the position now. What is he, what he has to do, one does not know. And there are so many unemployment. But if you organize the society into varṇas, there will be no question of unemployment.
I say that we are above all these varṇāśrama, but we must train others or ourself also for material activities, everything, under these divisions.
Morning Walk "Varnasrama College" -- March 14, 1974, Vrndavana:

Prabhupāda: Then similarly, like that. Like that. I am doing that. I am teaching how to mop the floor.

Satsvarūpa: Then it becomes easy.

Prabhupāda: But I must know everything because I am a teacher.

Hṛdayānanda: So, for example, if I become a teacher at varṇāśrama, say, the first teacher at the varṇāśrama college, then I have to also become expert at how to fight, how to...

Prabhupāda: Not all of you, but some of you must be, must learn the art of fighting also. But in a practical you are not going to fight. If required, you can fight. I say that we are above all these varṇāśrama, but we must train others or ourself also for material activities, everything, under these divisions.

Viṣṇujana: For example, in New Vrindaban we have brāhmaṇas that are very expert at tilling the soil and taking care of cows.

Prabhupāda: Yes.

Viṣṇujana: And they could travel around and teach others how to do that as well.

Prabhupāda: Yes. That's right. He is brāhmaṇa, but he's teaching how to take care of the cows and ploughing.

Hṛdayānanda: It's not that one teacher has to teach everything.

Prabhupāda: No, no.

Hṛdayānanda: Oh, I see. So a brāhmaṇa teacher should become expert in a particular subject and then teach that.

Prabhupāda: Yes.

Hṛdayānanda: Oh. It's very exciting, Prabhupāda, because all the, at the present time in the...

Prabhupāda: No, the thing is that actually, at the present moment, they are śūdras or less than śūdras. They are not human beings. The whole population of the world. It doesn't matter whether it is western or eastern. That is the position. So unless they are trained up, so the society's already in chaos, and it will go on still more in chaos, chaos. It will be hell. How people will live? And these rascals are being elected as government men, and they're only making budget how to tax. So one side, there is no rain; one side, there is no rice, especially in India; and one side, heavy tax. So they'll be all confused. They have already become confused. So in the confusion state it will be very difficult to make them Kṛṣṇa conscious. Therefore preliminary help should be given.

Viṣṇujana: Preliminary.

Prabhupāda: Yes. That they should not be in chaos and confusion. Otherwise, how the brain will work?

Viṣṇujana: Yes. No one can give rapt attention without peace of mind.

Prabhupāda: Yes, yes. Our main aim is how to give them Kṛṣṇa consciousness. But if they are already disturbed in every respect, then how they'll take it? Therefore we are taking these subjects, to help him to come to the Kṛṣṇa consciousness. And this is the method-varṇāśrama.
Four regulative principles compulsory.
Morning Walk "Varnasrama College" -- March 14, 1974, Vrndavana:

Hṛdayānanda: So just to clarify, Prabhupāda, I want to make sure I have it very clear, that if someone comes to our varṇāśrama college, even though this may be preliminary help, in general—you've made some exceptions—but in general, when they come to our college, they have to follow the four regulative principles, also learn something about Bhagavad-gītā and then, side by side, they learn a...

Prabhupāda: Four regulative principles compulsory.

Hṛdayānanda: Yes.

Prabhupāda: But if some of the kṣatriya or the śūdras, they want, so that is our prescription: "Go to the forest and kill some animal and eat that." That's all. You can kill one boar. Some disturbing elements, you can kill. You can kill some tiger. Like that. Learn to kill. No nonviolence. Learn to kill. Here also, as soon as you'll find, the kṣatriya, a thief, a rogue, unwanted element in the society, kill him. That's all. Finish. Kill him. Bās. Finished. So other will see, "Oh, the ruler is very strong." And others will... One killing will be lesson for many hundreds and thousands. No mercy. "Kill him." That's all. That was the system. In Kashmir about hundred years ago. If somebody has stolen, cut his hand. Bās. He cannot steal any more. So one cutting hand means finish. In that part of the world, no more stealing.

Yaduvara: How would the kṣatriyas kill the animals?

Prabhupāda: Eh?

Yaduvara: How would they kill? With guns or bow and arrow?

Prabhupāda: That, as it is suitable. It is not that because the kṣatriyas were killing by bows and arrows formerly, you have to continue that. That is another foolishness. If you have got... If you can kill easily by guns, take that gun. Just like formerly, parivrāja, Caitanya Mahāprabhu walked on the street. There was no aeroplane or... Or he did not use it. Does it mean that I shall have to follow that? I must take the jet engine. If it is available. If somebody criticizes, "Oh, Caitanya Mahāprabhu walked on leg and you are travelling in the jet plane?" Shall I have to take that ideal? These are rascaldom. When you have to work, you have to work with the greatest facility. That's all. Now I have got the facility of the talking in microphone, and... So why should I not take it? It will be recorded. It will be heard by so many others. I am speaking to four, five men. It can be heard by a big crowd of four hundred men.
From five to ten years, gurukula. And after ten years, they should go to the varṇāśrama college.
Morning Walk "Varnasrama College" -- March 14, 1974, Vrndavana:

Hṛdayānanda: The vaiśya students will produce the food.

Prabhupāda: Yes.

Satsvarūpa: Should our children who are at gurukula, when they grow up, should they go to that varṇāśrama college, or...?

Prabhupāda: Yes, yes. They should go.

Hṛdayānanda: We'll start it right away.

Prabhupāda: Varṇāśrama college means for grown-up students. College means for grown-up students.

Hṛdayānanda: Is there a minimum age for beginning such a college?

Prabhupāda: Yes. Ten to twelve years.

Hṛdayānanda: They can start at ten to twelve?

Prabhupāda: Yes. From five to ten years, gurukula. And after ten years, they should go to the varṇāśrama college.

Viṣṇujana: New Vrindaban would be an ideal place in America for such a school.

Prabhupāda: Yes. Organize that.

Viṣṇujana: Yes.

Prabhupāda: Yes. I shall go.

Viṣṇujana: This Mahārāja is also going to New Vrindaban.

Prabhupāda: Yes, yes.

Viṣṇujana: He can...

Prabhupāda: Do that. Kīrtanānanda Mahārāja, you, and combined together, do that.

Viṣṇujana: Yes.

Prabhupāda: We have got so many duties to do. Don't waste time, a single moment. And don't eat more and don't sleep more. Then you'll be able to work.
That will be tested by the teachers, what for he is fit. He will be test by the guru.
Morning Walk -- April 20, 1974, Hyderabad:

Pañcadraviḍa: How do you teach a varṇāśrama college? In varṇāśrama college if somebody comes in... They say, "I want to be kṣatriya" or "I want to be vaiśya." Is it like that?

Prabhupāda: No, that will be tested by the teachers, what for he is fit. He will be test by the guru.

Pañcadraviḍa: Who will teach him to be a kṣatriya or who will teach him to be a vaiśya?

Prabhupāda: A kṣatriya, a brāhmaṇa. Just like if you want to learn music, you have to go to a musician.

Pañcadraviḍa: So where will we get kṣatriyas and...?

Prabhupāda: That is in the śāstra. Anyone can learn it. Just like if you want to be doctor, so you must have this qualification. Similarly, these things are stated in the Bhagavad-gītā. Kṣatriya means if there is fight, he must go forward first of all, risking his life. That is kṣatriya.

Pañcadraviḍa: So we have men who could teach this? Do we have men...?

Prabhupāda: Yes. [break] Because he knows how to teach. That's all.

Pañcadraviḍa: The brāhmaṇas, they all become devotee... They would all be engaged in devotional life as...

Prabhupāda: This is also devotion, to teach a kṣatriya, because this is necessary in the society. This is also devotion.

1975 Conversations and Morning Walks

Vānaprastha college, yes. That is the very essential thing at the present moment, that a class of men... Just like the same example: If one wants to become an engineer he must be properly trained up.
Conversation with Governor -- April 20, 1975, Vrndavana:

Prabhupāda: So character means a class of men there must be, maybe very few, but they are actually men of character. Just like I am teaching them no illicit sex, no meat-eating, no gambling, no intoxication. This is basic principle. Otherwise, where is his character? You are doing all nonsense, and still, you are proclaiming yourself as brāhmaṇa. This should be stopped. And a training college should be there how to make a real brāhmaṇa. I have given the example...

Governor: Vānaprastha college.

Prabhupāda: Vānaprastha college, yes. That is the very essential thing at the present moment, that a class of men... Just like the same example: If one wants to become an engineer he must be properly trained up. If he wants to become a medical man he must be properly trained up. Similarly, if one wants to become a brāhmaṇa, then he must be properly trained up, or even if one does not want, the state should maintain a college where a real brāhmaṇa is trained up. Just like Sir Ashutosh Mukherjee, when he opened some higher studies of academic qualification, so there was one or two students, and there were three professors drawing at least twelve hundred rupees per month. So twelve hundred rupees per month, that means thirty-six hundred, expenditure, and the income is thirty-six rupees. It is not the question of money, but it is the question of culture. So even though at the present moment people are not inclined to become a brāhmaṇa, I tried it. I tried it before starting this movement. I tried to some friends that "You have got four sons. Give me one son. I shall train him how to become a perfect brāhmaṇa." Nobody agreed. They said, "Swamiji, (Hindi)," But if there is not a ideal class of brāhmaṇa, then how you can say that you become moralist? If there is no example of moralist, how you can ask people, "Become moralist"?
So therefore this varṇāśrama college is very essential.
Conversation with Governor -- April 20, 1975, Vrndavana:

Brahmānanda: "As there are different sections of educational institutions, there must be one institution how to train up perfect brāhmaṇas with ideal characters as above mentioned in the Bhagavad-gītā. If there is a section of people of ideal character, say 5 percent, the other 95 percent, by seeing their example, will follow. In other words, a section of the society must be of ideal character. That is essential."

Prabhupāda: So therefore this varṇāśrama college is very essential.

Governor: Both intensive and extensive training.

Prabhupāda: Yes. Proper training. It may be extensive and intensive... Doesn't matter.

Governor: You said 5 percent and 95 percent.

Prabhupāda: Ninety-five percent may remain non-brāhmaṇa. But this 5 percent, if they are strongly brahminical, then others will follow. Ekaś candras tamo hanti na ca tārāḥ-sahasraśaḥ. You have got millions of stars. Nobody cares for them. But people are looking after "When the moon will rise? When the moon will rise?" That one moon is sufficient than millions of stars. So this is the suggestion.
Varnāśrama college, that training factual brāhmaṇa. And the government should be, as I explained to you, that if one is proclaiming himself as a brāhmaṇa, he must act as a brāhmaṇa. If one is proclaiming as a kṣatriya, he must act as a kṣatriya. Otherwise, there will be no restriction, and a śūdra will claim to be brāhmaṇa. That will create a disturbing situation.
Conversation with Governor -- April 20, 1975, Vrndavana:

Prabhupāda: This suggestion is to you also. (chuckles) And if you can do these things organizedly, certainly it will be beneficial to the whole human society.

Governor: Any elaboration of what you refer to as vānaprastha college?

Prabhupāda: No, varṇāśrama. Vānaprastha, just like we have got this building. Now, if somebody retires and engages himself in Kṛṣṇa consciousness movement, they are welcome. They can take prasādam and stay here. It is not possible at the present moment that gentleman will live in the forest. That is not possible. Then here is a place, Vṛndāvana, holy place. We have constructed this building, and people should take vānaprastha, or retirement, and may come here and live peacefully and cultivate spiritual knowledge.

Brahmānanda: I think the governor was asking about the varṇāśrama college.

Prabhupāda: Ah. Varnāśrama college, that training factual brāhmaṇa. And the government should be, as I explained to you, that if one is proclaiming himself as a brāhmaṇa, he must act as a brāhmaṇa. If one is proclaiming as a kṣatriya, he must act as a kṣatriya. Otherwise, there will be no restriction, and a śūdra will claim to be brāhmaṇa. That will create a disturbing situation. In Pṛthu Mahārāja's time it was strictly prohibited that... That is stated in Bhagavad-gītā, sva-dharme nidhanaṁ śreyaḥ para-dharmo bhayāvahaḥ. So if one is claiming to be brāhmaṇa he must be brāhmaṇa. That is another way of reforming the society. And nowadays everyone is a śūdra, and somebody is claiming, "I am brāhmaṇa," "I am kṣatriya," "I am this," "I am that." Formerly the brāhmaṇas (were) strictly following. They would not accept... In the śāstras it is said that the brāhmaṇa in bad time may become a kṣatriya. Just like Dronācārya. He was brāhmaṇa, but he became a kṣatriya for certain reason, and acting like kṣatriya, although he was respected as brāhmaṇa, but he was acting as a kṣatriya. So it is advised that brāhmaṇa may take the profession of a kṣatriya and up to the vaiśya. But if he takes the profession of a śūdra, then he is fallen. Then he is fallen. So this cultural institution should now be introduced. And the other countries, they are still respectful to the Indian culture. That's a fact. I have studied. So if we keep ourself in our, what he has mentioned, samsriti?
So in our India, in a place like Vṛndāvana, Naimisaranya, like that, many people will come, if varṇāśrama college is established.
Conversation with Governor -- April 20, 1975, Vrndavana:

Prabhupāda: Bhāratīya samskriti. It will be very respectfully accepted. Why should we imitate them? That is... Western civilization is not brahminical culture. There is no brahminical culture. And brahminical culture is needed. That is the head. That is the brain. And a little bit of this brahminical culture, because I am distributing and they are accepting it so nicely... So in our India, in a place like Vṛndāvana, Naimisaranya, like that, many people will come, if varṇāśrama college is established. Of course, we, in India, so far I know, nobody will come to be trained up as a brāhmaṇa. They will prefer to be trained up as an electrician and not as a brāhmaṇa. Our Bon Mahārāja, he also tried for a Vaiṣṇava University. He was unsuccessful.

Governor: No, we take this electrician or engineer or an...

Prabhupāda: No, that is already being taken. There are institution where electricians are trained up and motorist, they are... They have enough.

Governor: No, what is... What is the... An electrician we get him. He is an electrician and also becoming a brāhmaṇa. An engineer...

Prabhupāda: No, no, that cannot be.

Governor: You want completely a brāhmaṇa.

Prabhupāda: Yes, then there will be ideal character. That is going on. One man is claiming as brāhmaṇa, but he is doing the work of electrician. That is already going on.

Governor: No, but while doing his profession, if he has good influence of the varṇāśrama-dharma, of the brāhmaṇa, and then he will do the work with the dedication to God and to the society.

Prabhupāda: No. Why you are suggesting that although he is a brāhmaṇa, he become a electrician. Why?
Varnāśrama means everyone should be engaged.
Room Conversation with Devotees -- August 1, 1975, New Orleans:

Prabhupāda: In your country also. One keeps a girlfriend, the girl's getting welfare, and he is purchasing drugs, and then their husband goes. I have seen. Some of our students have been. I have seen them.

Satsvarūpa: That's very prominent.

Prabhupāda: And making trade. That is going on.

Brahmānanda: So this is the varṇāśrama system that you are...

Prabhupāda: Yes.

Brahmānanda: This varṇāśrama college...

Prabhupāda: Yes. Varnāśrama means everyone should be engaged. There will be no, I mean to say, (indistinct).

Jagadīśa: Śrīla Prabhupāda, what exactly do the... Do the vaiśyas cultivate the fields or the śūdras cultivate the fields?

Prabhupāda: Hm?

Jagadīśa: Is it the duty of the vaiśyas to cultivate the fields or...?

Prabhupāda: Actually it is the duty of the vaiśyas, but the śūdras can help everyone, the helpers. The śūdras will help the brāhmaṇas, the kṣatriyas, as well as the vaiśyas. Those who have no brain—simply they can carry out order—they are śūdras. And those who have got brain, they can act as brāhmaṇa, kṣatriya, or vaiśya. They have got brain to take the initiative. First-class brain, they should be engaged in studying śāstras, writing books and in the worship of the Deity, lecturing enlightened people. This is brāhmaṇa. They haven't got to work as kṣatriya, as vaiśya. They are simply intellectuals. This is brāhmaṇa, with good character.

1977 Conversations and Morning Walks

Therefore the varṇāśrama college is required to train people who is able to become a brāhmaṇa, who is able to become a kṣatriya, who is able to become... In this way division must be. And according to the quality and work there must be division for cooperation.
Room Conversation Varnasrama System Must Be Introduced -- February 14, 1977, Mayapura:

Hari-śauri: But in, say in America, they argue that everybody's educated now. In America...

Prabhupāda: What educated? Educated means hippies. That's all. This is their education. They do not know what is meant by education. Education... University student was informed that "Next birth you may become a dog," so he said, "What is the wrong there?" This is education. Is that education, that he agrees to become a dog very happily? There is no education. Simply waste of time.

Satsvarūpa: But at least if there is extreme exploitation by a king or dictator it can't be changed. But the people...

Prabhupāda: There cannot be exploitation if things are made in order. Just like kṣatriya should be trained up as kṣatriya. Then he is king. Not that a bhangi by vote becomes a king. This is education. śauryaṁ tejo dhṛtir dākṣyaṁ yuddhe cāpy apalāyanam dānam īśvara-bhāvaś ca kṣātraṁ karma svabhāva-jam [Bg. 18.43]

He must be very powerful, very strong, strongly built. You have seen the picture, Rāmacandra? Sturdy body. You see. Lakṣmaṇa. Because kṣatriya. They should be trained up as kṣatriya. Therefore the varṇāśrama college is required to train people who is able to become a brāhmaṇa, who is able to become a kṣatriya, who is able to become... In this way division must be. And according to the quality and work there must be division for cooperation. There is a big scheme. They have lost. They do not know. All bhangis, camara, śūdras, they are simply given vote. That's all. Where is the training?

Correspondence

1974 Correspondence

So in the beginning if we start a varnasrama college to teach internationally students from all over the world to learn to be educated as brahmanas, as Ksatriyas, as vaisyas, as sudras, by quality and work, that will be the basic principle of Krishna Consciousness.
Letter to Tarun Kanti Ghosh Babu -- New Delhi 11 March, 1974: This is described in Bhagavad gita as follows:
brahma bhutah prasannatma
na socati na kanksati
samah sarvesu bhutesu
mad bhaktim labhate param
[Bg. 18.54]

So bhakti is such a nice think. Bhakti is transcendental. When one is situated in bhakti life his mission of life is successful. That is called "ceto darpana marjanam bhava maha davagni nirvapanam [Cc. Antya 20.12]." Everyone of us is suffering from the three fold miseries of material existence. Coming to the platform of bhakti, pure devotional service, one immediately ceases the blazing fire of material existence. That is the effect of Sri Krishna Sankirtana. The whole world is in chaotic condition without understanding this philosophy. In the material life there must be division of activities. That is accepted in the Bhagavad gita as

catur varnyam maya srstam
guna karma vibhagasah
tasya kartaram api mam
viddhy akartaram avyayam
[Bg. 4.13]

So in the beginning if we start a varnasrama college to teach internationally students from all over the world to learn to be educated as brahmanas, as Ksatriyas, as vaisyas, as sudras, by quality and work, that will be the basic principle of Krishna Consciousness. It is the duty of the government to see that everyone is employed. This is only possible when varnasrama is established. At the present moment everyone is sudra. This is not very good for the human society. Everyone has a right to approach the Supreme Personality of Godhead but there must be a process for keeping the society in order. The intelligent class of men or the brahmanas, the martial class of men, the ksatriyas, the productive class of men, the vaisyas, and the working class of men, the sudras, all have the right to chant the Hare Krishna Mantra and by such devotional service everyone will be elevated to the transcendental platform. But there must be a division according to quality and work. At the present moment, so many so-called educated persons are unemployed because the division of work is neglected. If this division of society is maintained no one will be unemployed and there will be no unrest in society. It is a very scientific way of keeping peace in the world. The brahmana class should be highly cultured in spiritual understanding; by their Vedic knowledge they will be able to educate the ksatriya and the vaisya in the value of life. It is the government's duty that according the division of human society everyone should be engaged in responsible duties. On the whole, at the present moment, there is not guidance from the authorized intellectual class. Therefore everyone is in darkness. The Krishna Consciousness movement is supposed to create actual intellectuals to guide society. The process if very simple.

If you kindly consider on this point and the varnasrama college is started, I am sure the chaotic condition of human society will be completely settled up. You think over this matter and we shall talk more when we meet again. Or if you like to discuss seriously by correspondence with me I shall be very glad to reply to you point by point on the basis of sastra.
The success of Bhavananda Maharaja's English lessons of the Varnasrama College has given me great pleasure and I am sure many devotees will come from this program.
Letter to Jayapataka , Bhavananda -- Bombay 9 May, 1974: The news that you are able to keep up the prasadam program which is now up to 1500 persons on Sunday is very welcome and I hope you can continue this without stoppage. The success of Bhavananda Maharaja's English lessons of the Varnasrama College has given me great pleasure and I am sure many devotees will come from this program. It is a first class idea.
It is very good news that there are persons there who want to cooperate to help us start a Varnasrama College Project and that they may supply us land for living as an ideal community producing our own food from the land. So this should be followed up carefully.
Letter to Brahmananda -- Frankfurt 17 June, 1974: It is very good news that there are persons there who want to cooperate to help us start a Varnasrama College Project and that they may supply us land for living as an ideal community producing our own food from the land. So this should be followed up carefully.

1975 Correspondence

If it is not possible to utilize this temple, then we can construct our own temple and for constructing temple and varnasrama college, we shall require a big plot of land—at least 10-15 acres or more.
Letter to Prabhakar -- Honolulu 31 May, 1975: I am so pleased that you are ready to help me in spreading Krishna Consciousness in India. So, kindly decide it finally and immediately upon my return to India, maybe by the end of August, you meet me anywhere I am (of which I shall inform you duly). In the meantime, you can let me know what is the position of the Birla temple at Kuruksetra. What is the form of Deity being worshiped there? How the management is going on? Who is the chief Birla under whose direction the temple is being managed? My idea is that if this temple can be used for our movement, then we do not need to construct a separate temple. If it is not possible to utilize this temple, then we can construct our own temple and for constructing temple and varnasrama college, we shall require a big plot of land—at least 10-15 acres or more. Whether this plot of land is available through the government acquirement. So, these are the immediate questions which I place before you. Kindly let me know the answers as soon as possible.
The varnasrama college means to train people in varnasrama life. In human society a section of people must act as strict brahmanas. Similarly, another section must act as strict ksatriyas, still another as strict vaisyas, and the rest will be considered as sudras and less than sudras or the candalas.
Letter to Tusta Krsna -- Bombay 9 November, 1975: The varnasrama college means to train people in varnasrama life. In human society a section of people must act as strict brahmanas. Similarly, another section must act as strict ksatriyas, still another as strict vaisyas, and the rest will be considered as sudras and less than sudras or the candalas. This is a materialistic division, but spiritually anyone can be elevated to the transcendental position simply by devotional service. This is the sum and substance of the Vedic education. If you and Siddha Svarupa Maharaja can organize such an institution following yourself the rules and regulations then it will be very glorious thing and I shall be very happy. But in any case both of you do not forget to come to Mayapur during Caitanya Mahaprabhu's birth ceremony. Let us act co-operatively, maybe sometimes separately, but the central point and aim should be one—Krsna. Your idea for the scholastic institution as discussed with you and Siddha Svarupa Maharaja is a very good idea. Now we have got so many books—almost 50 books of 400 pages—so this institution can be affliated with some nearby university. Then the students will get their degrees of Bachelors and Post Graduates Pd.D. We have enough matter to qualify a person in academic career. At least we can offer the degree of DD—Doctor of Divinity by affliating ourselves with some neighboring recognized university.

1976 Correspondence

Your proposal for a varnasrama college shall be discussed at the GBC meeting at Mayapur, this coming March.
Letter to Mangalananda -- Mayapur 1 February, 1976: Please accept my blessings. I beg to acknowledge receipt of your letter dated January, 9th, 1976, and I have noted the contents. Your proposal for a varnasrama college shall be discussed at the GBC meeting at Mayapur, this coming March.
Page Title:Varnasrama college
Compiler:Visnu Murti
Created:06 of Nov, 2008
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=5, Con=17, Let=6
No. of Quotes:28