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Vaisampayana (Books)

Srimad-Bhagavatam

SB Canto 1

SB 1.4.21, Translation:

After the Vedas were divided into four divisions, Paila Ṛṣi became the professor of the Ṛg Veda, Jaimini the professor of the Sāma Veda, and Vaiśampāyana alone became glorified by the Yajur Veda.

SB 1.9.6-7, Purport:

Bādarāyaṇa (Vyāsadeva): He is known as Kṛṣṇa, Kṛṣṇa-dvaipāyana, Dvaipāyana, Satyavatī-suta, Pārāśarya, Parāśarātmaja, Bādarāyaṇa, Vedavyāsa, etc. He was the son of Mahāmuni Parāśara in the womb of Satyavatī prior to her betrothal with Mahārāja Śantanu, the father of the great general Grandfather Bhīṣmadeva. He is a powerful incarnation of Nārāyaṇa, and he broadcasts the Vedic wisdom to the world. As such, Vyāsadeva is offered respects before one chants the Vedic literature, especially the Purāṇas. Śukadeva Gosvāmī was his son, and ṛṣis like Vaiśampāyana were his disciples for different branches of the Vedas. He is the author of the great epic Mahābhārata and the great transcendental literature Bhāgavatam. The Brahma-sūtras—the Vedānta-sūtras, or Bādarāyaṇa-sūtras—were compiled by him. Amongst sages he is the most respected author by dint of severe penances. When he wanted to record the great epic Mahābhārata for the welfare of all people in the age of Kali, he was feeling the necessity of a powerful writer who could take up his dictation. By the order of Brahmājī, Śrī Gaṇeśajī took up the charge of noting down the dictation on the condition that Vyāsadeva would not stop dictation for a moment. The Mahābhārata was thus compiled by the joint endeavor of Vyāsa and Gaṇeśa.

SB 1.16.2, Purport:

Mahārāja Uttara was the son of Virāṭa and maternal uncle of Mahārāja Parīkṣit. Irāvatī, being the daughter of Mahārāja Uttara, was the cousin-sister of Mahārāja Parīkṣit, but cousin-brothers and -sisters were allowed to get married if they did not belong to the same gotra, or family. In the Vedic system of marriage, the importance of the gotra, or family, was stressed. Arjuna also married Subhadrā, although she was his maternal cousin-sister.

Janamejaya: One of the rājarṣi kings and the famous son of Mahārāja Parīkṣit. His mother's name was Irāvatī, or according to some, Mādravatī. Mahārāja Janamejaya begot two sons of the names Jñātānīka and Śaṅkukarṇa. He celebrated several sacrifices in the Kurukṣetra pilgrimage site, and he had three younger brothers named Śrutasena, Ugrasena and Bhīmasena II. He invaded Takṣaśilā (Ajanta), and he decided to avenge the unlawful curse upon his great father, Mahārāja Parīkṣit. He performed a great sacrifice called Sarpa-yajña, to kill the race of serpents, including the takṣaka, which had bitten his father to death. On request from many influential demigods and sages, he had to change his decision to kill the race of snakes, but despite stopping the sacrifice, he satisfied everyone concerned in the sacrifice by rewarding them properly. In the ceremony, Mahāmuni Vyāsadeva also was present, and he personally narrated the history of the Battle of Kurukṣetra before the King. Later on by the order of Vyāsadeva, his disciple Vaiśampāyana narrated before the King the subject matter of Mahābhārata. He was much affected by his great father's untimely death and was very anxious to see him again, and he expressed his desire before the great sage Vyāsadeva. Vyāsadeva also fulfilled his desire. His father was present before him, and he worshiped both his father and Vyāsadeva with great respect and pomp. Being fully satisfied, he most munificently gave charities to the brāhmaṇas present at the sacrifice.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.74.7-9, Translation:

He selected Kṛṣṇa-dvaipāyana, Bharadvāja, Sumantu, Gotama and Asita, along with Vasiṣṭha, Cyavana, Kaṇva, Maitreya, Kavaṣa and Trita. He also selected Viśvāmitra, Vāmadeva, Sumati, Jaimini, Kratu, Paila and Parāśara, as well as Garga, Vaiśampāyana, Atharvā, Kaśyapa, Dhaumya, Rāma of the Bhārgavas, Āsuri, Vītihotra, Madhucchandā, Vīrasena and Akṛtavraṇa.

SB 12.6.52-53, Translation:

Śrīla Vyāsadeva taught the first saṁhitā, the Ṛg Veda, to Paila and gave this collection the name Bahvṛca. To the sage Vaiśampāyana he spoke the collection of Yajur mantras named Nigada. He taught the Sāma Veda mantras, designated as the Chandoga-saṁhitā, to Jaimini, and he spoke the Atharva Veda to his dear disciple Sumantu.

SB 12.6.61, Translation:

The disciples of Vaiśampāyana became authorities in the Atharva Veda. They were known as the Carakas because they executed strict vows to free their guru from his sin of killing a brāhmaṇa.

SB 12.6.62, Translation:

Once Yājñavalkya, one of the disciples of Vaiśampāyana, said: O master, how much benefit will be derived from the feeble endeavors of these weak disciples of yours? I will personally perform some outstanding penance.

SB 12.6.63, Translation:

Addressed thus, the spiritual master Vaiśampāyana became angry and said: Go away from here! Enough of you, O disciple who insults brāhmaṇas! Furthermore, you must immediately give back everything I have taught you.

SB 12.7.5, Translation:

Trayyāruṇi, Kaśyapa, Sāvarṇi, Akṛtavrana, Vaiśampāyana and Hārīta are the six masters of the Purāṇas.

Sri Caitanya-caritamrta

CC Adi-lila

CC Adi 3.47, Translation:

Recording all these qualities of Lord Caitanya, the sage Vaiśampāyana included His name in the Viṣṇu-sahasra-nāma.

Other Books by Srila Prabhupada

Krsna, The Supreme Personality of Godhead

Krsna Book 74:

King Yudhiṣṭhira became very happy after hearing the details of the Jarāsandha episode, and he spoke as follows: "My dear Kṛṣṇa, O eternal form of bliss and knowledge, all the exalted directors of the affairs of this material world, including Lord Brahmā, Lord Śiva and King Indra, are always eager to receive and carry out orders from You, and whenever they are fortunate enough to receive such orders, they immediately take them and keep them on their heads. O Kṛṣṇa, You are unlimited, and although we sometimes think of ourselves as royal kings and rulers of the world and become puffed up over our paltry positions, we are very poor in heart. Actually, we are fit to be punished by You, but the wonder is that instead of punishing us You so kindly and mercifully accept our orders and carry them out properly. We are all very much surprised that Your Lordship can play the part of an ordinary human being, but we can understand that You are performing these activities just like a dramatic artist. Your real position is always exalted, exactly like that of the sun, which always remains at the same temperature during both the time of its rising and the time of its setting. Although we feel the difference in temperature between the rising and the setting sun, the temperature of the sun never changes. You are always transcendentally equipoised, neither pleased nor disturbed by any condition of material affairs. You are the Supreme Brahman, the Personality of Godhead, and for You there are no relativities. My dear Mādhava, You are never defeated by anyone. Material distinctions—"This is me," "This is you," "This is mine," "This is yours"—are all conspicuous by dint of their absence in You. Such distinctions are visible in the lives of everyone, even the animals, but pure devotees are freed from these false distinctions. Since these distinctions are absent in Your devotees, they cannot possibly be present in You."

After satisfying Kṛṣṇa in this way, King Yudhiṣṭhira arranged to perform the Rājasūya sacrifice. He invited all the qualified brāhmaṇas and sages to take part and appointed them to different positions as priests in charge of the sacrificial arena. He invited the most expert brāhmaṇas and sages, whose names are as follows: Kṛṣṇa-dvaipāyana Vyāsadeva, Bharadvāja, Sumantu, Gautama, Asita, Vasiṣṭha, Cyavana, Kaṇva, Maitreya, Kavaṣa, Trita, Viśvāmitra, Vāmadeva, Sumati, Jaimini, Kratu, Paila, Parāśara, Garga, Vaiśampāyana, Atharvā, Kaśyapa, Dhaumya, Paraśurāma, Śukrācārya, Āsuri, Vītihotra, Madhucchandā, Vīrasena and Akṛtavraṇa. Besides all these brāhmaṇas and sages, he invited such respectable old men as Droṇācārya, Bhīṣma (the grandfather of the Kurus), Kṛpācārya and Dhṛtarāṣṭra. He also invited all the sons of Dhṛtarāṣṭra, headed by Duryodhana, and also the great devotee Vidura. Kings from different parts of the world, along with their ministers and secretaries, were also invited to see the great sacrifice performed by King Yudhiṣṭhira, and the citizens, comprising learned brāhmaṇas, chivalrous kṣatriyas, well-to-do vaiśyas and faithful śūdras, all visited the ceremony.

Page Title:Vaisampayana (Books)
Compiler:Serene
Created:30 of Mar, 2013
Totals by Section:BG=0, SB=9, CC=1, OB=1, Lec=0, Con=0, Let=0
No. of Quotes:11