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University (Conversations 1968 - 1972)

Conversations and Morning Walks

1968 Conversations and Morning Walks

Interview -- March 9, 1968, San Francisco:

Prabhupāda: Unfortunately, the people, they do not believe in the next life. Although in every day affair they are experiencing that "I am eternal. I can remember the days of my childhood. I can remember the days of my youthhood, my boyhood, and I am still working. That means I am continuously there although my body in different ways have changed." So it is a fact that even after changing this body, you will have another body. Just like you are sitting in this room. Now, if you vacate this room, that does not mean you are finished. You have gone in some other room. So this is a great science. And people are neglecting this science. They have no, I mean to say, information. There are so many departments in universities, technological, medical, engineering, but where is the department to know or understand what is this life, what is God, what is our relationship? So this is not very good civilization. So there is life after this life. Just like progressive life, a child is progressing to youthhood, the youth is aspiring to become a big man, important man. As in this life there is progressive life, similarly, life after life, there is also progress. There are different grades of life.

Talk After Lecture -- May 30, 1968, Boston:

Prabhupāda: When the result of the karma is offered to God, then it is karma-yoga.

Satsvarūpa: Swamiji? Can I make an announcement? Swamiji has said there are fifty important pilgrimage cities in India, but as far as we're concerned here, it's whatever city His Divine Grace is residing in. So right now it's Boston. And he will stay here so long as it's the best place to spread Kṛṣṇa consciousness. So you have some taste for it. You can help us to keep Boston this city of pilgrimage. We need engagements for Swamiji. The universities will be closing... Well, some of them are almost already closed. But if you have any access to a nice engagement, a church or a club where people attend, please approach us and help us to spread in this way. Also we have a love feast here in the temple every Sunday at noon, and this is very sumptuous bhakti-yoga love feast with Indian delicacies that you'll certainly enjoy. So approach this way. We'll take collections at this time also. You can help us very solidly by putting in all that you can. Our next kīrtana is scheduled for Wednesday-Monday, Wednesday, and Friday—but it won't be, because it will be held at MIT instead in the student mezzanine lounge in the third floor at eight.

Prabhupāda: Wednesday there will be no meeting here?

Satsvarūpa: Yes, there'll be no kīrtana. That's the next engagement, May 8th. Also, does anyone have a car? Swamiji lives nine blocks away.

Prabhupāda: You have got a car? Thank you.

Questions and Answers -- Montreal, August 26, 1968:

Prabhupāda: So your question, Rukmiṇī's question, Lord Caitanya's opulence... There are six kinds of opulences: richness, then fame, strength, influence, beauty, education and renunciation. So He exhibited all these six. He was very beautiful; therefore His name is Gaurasundara. Very beautiful-tall and stout and strong. There was no comparison of His beauty at that time, He was so beautiful, fair complexion. This time He did not appear in black complexion because people after fair complexion. So... And son of a very respectable brāhmaṇa family, and very highly educated. His scholarly manifestation you'll find in the explanation of one verse:

ātmārāmāś ca munayo
nirgranthā apy urukrame
kurvanty ahaitukīṁ bhaktim
ittham-bhūta-guṇo hariḥ

This verse was twice explained, two times explained: once before Sanatāna Gosvāmī and once before Sārvabhauma Bhaṭṭācārya. Sārvabhauma Bhaṭṭācārya was considered at that time to be the greatest learned man in India. At that time nyāya-śāstra, logic, amongst the learned scholar logic is the greatest weapon to get victory over His opponent. So learned scholar is always a very learned scholar in logic, nyāya-śāstra. So this logic was taught in Bihar, Dharvanga. India, in different parts of India, different kinds of education was imparted. In Benares, the Mayavāda philosophy was very prominent. In Dharvanga, logic was very prominent. In Navadvīpa, philosophy was very prominent, and nyāya also. Similarly, in Bharampura, Bharatpura. There are many places, just like at the present moment there are many places, university. So He was great logician, Caitanya Mahāprabhu. In His boyhood He would ask His contemporary friends to argue with Him on a subject matter, and He'll defeat him. And again He'll establish it. The very point on which He defeated His friend, He'll again establish it, and again nullify it. He was so talented. His name was therefore, other name, was Nimāi Paṇḍita. One name is Gaurasundara, another name is Nimāi Paṇḍita. Paṇḍita means very learned scholar. And that is not hearsay, that because we are devotees we are speaking of Lord Caitanya very learned scholar. The evidence is there in the explanation of ātmārāma śloka. He has explained that śloka in sixty-four different ways, one verse. He has described one word, ātmārāma, in eleven ways. Similarly munayo, nirgranthāḥ, urukrama, bhakti. Each word He has enunciated in so many ways.

Interview -- September 24, 1968, Seattle:

Prabhupāda: In India Kṛṣṇa consciousness is cent percent spread. Every Indian, even if he is not Hindu, he is Kṛṣṇa conscious. There is one professor in Allahabad University. He is Mohammedan by religion, but he is a great devotee of Kṛṣṇa. On the birthday of Kṛṣṇa he would fast the whole day, and he would write one article to some paper. So similarly, Kṛṣṇa consciousness is heart and soul of every Indian. One may differ, one may not agree, or there are so many different classes of men, but Kṛṣṇa is known cent percent in India.

Interviewer: Is Kṛṣṇa consciousness more easily accepted among Indians and among Far Eastern peoples than among the Western peoples?

Prabhupāda: It is the easiest method conceivable because the method is so easy that we simply ask people to come and chant the name of Kṛṣṇa. And it is actually experienced that in this country, all my disciples, they are neither Indian, nor Hindu, nor they know the Sanskrit words, everything is unknown to them, but still, they are taking so seriously. That is the proof how it is easier, that it can be spread all over the world.

Interview -- September 24, 1968, Seattle:

Interviewer: How do you account for most of your disciples being so young that is, right after university age, and what have your inroads been here in Seattle during the month that you have been here?

Prabhupāda: I have come here for the last ten days only. And at least two or three is already converted (in) Seattle. Yes. I want to see the youngsters in your country to be happy. Everyone wants that, but not only in your country, I want to see everywhere. Because that is the duty of every human being, to give information of highest happiness. That is the duty of every human being. The animal propensity is to exploit others. And human propensity should be to do good to others. That is the difference between animal propensity and human propensity. So here is a nice thing, Kṛṣṇa consciousness. Why should you not distribute? Especially in your country where there is great need for it? They are not after economic development. They have seen much of economic development. Now it is time for them to take to this Kṛṣṇa consciousness and they will be happy. That is my mission.

Room Conversation -- October 27, 1968, Montreal, With First Devotees Going to London On Evening of Their Departure:

Janārdana: If they pay, then they will have to get something out of it. They will force themselves to get something out of it.

Prabhupāda: Yes. Everyone paid. The Massachusetts Technical College and Eastern University. Eastern University there is...?

Janārdana: I think so.

Prabhupāda: Then Harvard University and Boston University, and one church. They have paid, yes. And one church, Arlington Church, in that church... I think you were present there? Arlington Church?

Govinda dasi: Unitarian?

Prabhupāda: No. You have not been in Boston. Some girls from temple, they were present.

Govinda dasi: Annapūrṇa?

Prabhupāda: Annapūrṇa is always present wherever I go. (laughing) She is very nice, that she wants to follow me. This morning I was asking her that "After your marriage where you want to stay?" and she said, "Wherever you stay, I stay." "And I am traveling. Then you are married. You must have a place to settle." Anyway, in that church they charged us for meeting, but we collected very nicely. We collected more than hundred dollars. Yes. A very nice meeting.

Janārdana: How many people were there?

Prabhupāda: More than hundred, because we collected hundred dollars, and utmost, they have paid one dollar.

Room Conversation -- October 27, 1968, Montreal, With First Devotees Going to London On Evening of Their Departure:

Prabhupāda: Ah, yes. So for me, I shall be ready to start as soon as we hear from you. Yes. And tomorrow I shall expect mail. I don't think I am going to Vancouver because from Upendra's letter it is not very encouraging, and I don't think Mr. Renogay(?) will, on his personal account, call me and pay me. I don't think so. So what is your next program here?

Janārdana: Then the next program here... Well, the busy season will begin. So I'll go to McGill and Sir George Williams Universities and some churches also, and I'll try to get speaking engagements. (break)

Prabhupāda: ...building?

Janārdana: Possibly. Maybe I'll find a place on the other side of the mountain for you because the man here insisted if we take this for September, we must take it for the whole year.

Prabhupāda: (break) ...means October, November, December?

Janārdana: Until next year in September.

Prabhupāda: Ho, ho! (devotees laugh) That is not possible.

Janārdana: That's what he's asking now.

Prabhupāda: (break) Because in the winter season they don't get tenants?

Press Interview -- December 30, 1968, Los Angeles:

Journalist: Pardon?

Prabhupāda: Try to help this movement. Your America, there are so many rich men. If somebody comes and helps this movement, one or two, we can make very steady progress. We have no money. We are struggling very hard. You see? This boy is a professor in the Ohio University. So whatever he's earning, he's spending for this. Similarly, all the boys whatever they earn, they spend. But that is not sufficient, you see? We require to make propaganda. We cannot sufficiently publish this magazine. We want to publish it at least fifty thousand per month, but there is no money. We are publishing at most five thousand. (conchshell blowing)

Journalist: Who's blowing the shofar?

Hayagrīva: Conchshell.

Journalist: I thought it was a shofar.

Prabhupāda: What is that? Chauffeur?

Journalist: The Jewish ram's horn.

Prabhupāda: This conchshell sounding is considered auspicious. Yes. Actually it is conchshell sounding. So after offering prayer to the Lord, we bugle this conchshell.

Press Interview -- December 30, 1968, Los Angeles:

Hayagrīva: No, it's very economical living there and it's also nicely located because we have temples in New York and in other areas in the east. So it's sort of like, between the east and the west, so it's sort of centrally...

Prabhupāda: And one thing is that main supporter is he. He is working in Ohio University. He's nearer.

Journalist: Where are you?

Hayagrīva: In the Ohio State University.

Journalist: That's where you teach? How come you're not teaching now?

Hayagrīva: This is Christmas vacation.

Journalist: Oh, you're on a vacation. You have tickets to the ball game?

Hayagrīva: No.

Journalist: Oh. What the heck. I come all the way down here and you can't give me a ticket to the ball game. Ohio State or Ohio University?

Hayagrīva: Ohio State. Yes, they're playing the game here.

Journalist: Do you think?(?)

Hayagrīva: No. That Rose Bowl game.

Journalist: Yeah, I would feel that you had not attained that level of being out of it yet that you wouldn't know that. I really think I've asked most of the questions that I want to ask. I really sort of knew the answers. The ultimate of the answer, that is. I can't really think of much else to say or to ask. Have you anything that you'd like to say that may be of some kind of revelation to me or to our readers or something that... You know, what you're really saying, there's no easy way out. (laughs) If man is to attain any goal in his quest for fulfillment, he's got to work at it is really what it amounts to. So your message is really no different from that of Moses or Christ or any of the other great religious leaders. If people will follow the ethic of Ten Commandments, and follow it, that's where it is.

Prabhupāda: We ask people... We don't say that "You give up your, this religion. You come to us." But at least you follow your own principles. And... Just like a student. Sometimes in India it happens that although they have passed M.A. examination in Indian university, they come to foreign university to study more. So why does he come? To get more enlightenment. Similarly any religious scripture you may follow, but if you get more enlightenment here in this Kṛṣṇa consciousness movement, why should you not accept it if you are serious about God? Why should you say, "Oh, I am Christian. I am Jew. I cannot attend your meeting." Why should you say, "Oh, I cannot allow you to speak in my church." If I am speaking about God, what objection you have got?

1969 Conversations and Morning Walks

Prabhupada Listening to Recording of His Own Room Conversation with Students -- April 25, 1969, Boston:

Student (4): Oh. Does everyone go there or only some?

Prabhupāda: It is accepted that everyone goes. But if somehow you are stubborn to remain here, how one can help? (laughter) Just like the university is open for everyone. But somebody is stubborn to go to the prison department. So how the government can help? Government does not say that "Some selected people come to the university, and others go to the prison department." It is open for everyone, but it is the particular mentality—one is going to the university; one is going to the prison house. That is your individual independence. That is your choice. Just like so many students, they have come here. Others have not come here. So everyone has got little independence. So everyone can go to the spiritual world if he likes. But if he does not like, he will remain here. That is his choice.

Room Conversation with Allen Ginsberg -- May 11, 1969, Columbus, Ohio:

Prabhupāda: Yes. (laughs)

Allen Ginsberg: Is this your first visit here?

Prabhupāda: The first visit, yes.

Allen Ginsberg: You have the whole house.

Prabhupāda: Yes. They are doing very nice. (indistinct) We have some meeting in the university, kīrtana. Our..., wherever we go kīrtana and speaking. You have seen our book, Lord Caitanya's Teaching?

Allen Ginsberg: No. I haven't seen that. That's new.

Prabhupāda: Yes.

Allen Ginsberg: Is that...? Er, ISKCON published.

Prabhupāda: Yes.

Allen Ginsberg: So, you did... You..., printed where?

Prabhupāda: Japan.

Allen Ginsberg: Pardon me?

Prabhupāda: Japan.

Allen Ginsberg: Printed in Japan.

Prabhupāda: Yes.

Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio:

Prabhupāda: But it is the mission of human life to come to that point. So at least there must be some center or institution who may give them this idea. It is not that everyone will come. Just like there are many educational department. I know in Calcutta in our boyhood age, at that time Sir Ashutosh Mukherjee was vice-president. So he opened some classes in the university. In each class there were four or five professors, and at that time the professors' salary was 1300 dollar, 1400 dollar. And the fees were collected, at most thirty-six dollar per month. You see? But still the classes were to be maintained because the ideal must be there. So our mission is the intelligent persons of the world may know that this is not, simply seeking after sense gratification is not the aim of human life. Human life is meant by... Just like Bhāgavata says, jīvasya tattva-jijnasa. Vedānta says, athāto brahma jijñāsā. The same thing. Bhāgavata is nothing but explanation of Vedānta. So Vedānta says that this human form of life is meant for inquiring about Brahman. Atha ataḥ. Now. Atha means now. Atha, hereafter. That means after passing through all animalistic way of life, when a man comes to the stage of civilized life, perfect civilized life, at that time his business is to inquire about the Absolute Truth, what is the Absolute Truth. That is the whole Vedānta philosophy, "What is that Absolute Truth?" The same thing is explained in Bhāgavata, jīvasya tattva-jijñāsa. Jīvasya means all living entities. The main business is to inquire about the Absolute Truth. So people, by education they are misled. Instead of getting them to the highest topmost stage, to the platform of inquiring about the Absolute, they are giving facilities how you can satisfy your senses nicely.

Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio:

Prabhupāda: Just see. Here is an intelligent statement. Yes. You can explain in English.

Lady: I was saying that when the question of knowledge came and Western education was high tops, still it is, thousands of people from other countries like Africa, and India, and all the people, they deliberately learned from the beginning, from childhood, to speak. They started saying Mama and Papa and they're still coming to the higher education in these universities. And when the question comes of ultimate knowledge and the Western civilization doesn't want to take, only the word, just the word, so that is their limitation. They don't want to know.

Allen Ginsberg: Okay. Partly the fear of that, is that the study of Kṛṣṇa consciousness will become as bureaucratized in America as the examination system has made the study of higher Western knowledge in India.

Lady: Yes. But the only difference is that that Kṛṣṇa consciousness is unlimited. It glorifies the Lord and it makes unlimited. But this education is just limited. See? Limited education other people can come and learn and take their language of their own mother tongue.

Prabhupāda: Takes so much trouble. Simply for uttering one Kṛṣṇa they are not prepared to take little trouble?

Lady: Liberation. The whole life, whole human life liberation. They don't take, they don't like to take because it is started in Indian language. Or it is not Indian language. Kṛṣṇa is not Indian language. Oṁ isn't Indian language. It's the ultimate God's name.

Prabhupāda: Neither Kṛṣṇa says that He is Indian.

Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio:

Prabhupāda: Material energy that's said by Kṛṣṇa aparā, inferior energy. Bhūmir āpo, bhūmir āpo analo, prakṛtir me bhinnā aṣṭadhā. Apareyam itas tu viddhi me prakṛtiṁ parā (BG 7.5). So material energy is the covering energy, is also Kṛṣṇa. Just like police department is also government, but it is not very convenient because putting under police department. (laughter) That is also government department. For government the university department and the police are equally important. They are spending equally, are taking care of both the, but for us, "Oh, police department horrible." This man is under police department, police custody, and that man is in education.

Lady: That's much better.

Prabhupāda: But when you go to the government state, they are equally important. They are distributing the finance everywhere. So similarly either you take material energy or spiritual energy or marginal energy, all energy of God's, Kṛṣṇa's, but they are acting differently. So, so far I am marginal energy, if I am under the control of the material energy, that is my misfortune. But if I am controlled by the spiritual energy, that is my fortune. Therefore in the Bhagavad-gītā it is said, mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritāḥ (BG 9.13). They take shelter of the spiritual energy. They are mahātmā, and what is their symptom: bhajanty ananya manaso, simply engaged in devotional service. That, that is required.

Room Conversation with Allen Ginsberg -- May 14, 1969, Columbus, Ohio:

Prabhupāda: In some lecture he said that "I want to meet some religious heads." And so one of my girl students in San Francisco, she is very educated. She wrote one letter to Nixon. And I have got the copy, that "Swamiji is spreading this Kṛṣṇa consciousness movement. It is being appreciated by the younger section. So Swamiji will be glad to see you if you make some appointment." But he never replied.

Allen Ginsberg: Well, this university he chose because it's supposed to be typical of America. So if in this typical university the young people greet him by chanting Hare Kṛṣṇa, then he may well invite you.

Prabhupāda: (laughs) No. I came here with this idea, that in America they are in need of these things, and they are wanting something substantial. So if some is given... Of course, I am doing my bit as far as possible. But if some organized things are done like government help or people help, then this movement can be pushed further nicely. Otherwise slowly it will go on, as Kṛṣṇa desires.

Hayagrīva: Mr. Ginsberg said he also chanted Hare Kṛṣṇa for Robert Kennedy before he died.

Allen Ginsberg: I think I told you about that, didn't I?

Prabhupāda: Yes. You told me in San Francisco. Yes.

Meeting with Devotees -- June 9, 1969, New Vrindaban:

Prabhupāda: Then? Why temporarily? You can... As gṛhastha, you can build a small house and stay with your wife and children. You remain the president of this center. That will be nice. Yes. As there are many—in all centers there is one president—similarly, you remain president of this center.

Hayagrīva: Well, what happens when I leave? Then if he's not here and I leave, what happens then?

Prabhupāda: Then the maṭha command, secretary. Not with you, not that all, everyone, is leaving. You may leave sometimes. You want to go to your college, university, like that?

Hayagrīva: Well, I'll be gone every week about half a week for the whole school year. So somebody has to be here to take charge for three days out of the... I'm at least gone three days at least.

Prabhupāda: So then the Paramānanda is there, and he is there. They are not fools. They are also intelligent. They can manage.

Hayagrīva: Well, whatever situation you want to set up.

Prabhupāda: No, no, I think this will be nice because if he does outside propaganda, that will help development of this center. You make nice, what is called? Prospectus? I gave you the idea, that what is the idea of this center and make plans and where we want to construct temple, the, what is called, design of the temple, and make nicely and put before the people, and they have already known that Kṛṣṇa conscious movement is going on. So there are so many rich people in our country. If somebody comes forward, we can make very nice progress very quickly. So we have to make some propaganda amongst them. Actually it is the nicest possible thing. Simply they have to be convinced. That's a fact. Nobody can challenge our sincerity and our purity in this world. Let anyone come, any so-called society, yoga society, this society, this, that. The best thing we are presenting. There is no doubt about it. Now people has to know it, how to make it known. We have to go to the newspaper man, magazine man, to the foundations. So one responsible... One? Why one? Two, three men must move amongst them. And whenever required, if some big meeting is arranged, then I also go. People should know about our activities. We are not bogus thing. We are not that Maharshi Mahesh, that "I give you something private, and give me some money." We are not that. We have got philosophy. We have got programs. We have got authorities. So we must let people know the importance of this movement. What do you think, Kīrtanānanda Mahārāja?

Kīrtanānanda: Haribol.

Meeting with Devotees -- June 9, 1969, New Vrindaban:

Prabhupāda: That's all right. That's all right. In the meantime, you prepare the literature. You give me the literature. I'll get it printed somehow or other. You give me the synopsis. Both you consult, make a literature. And as soon as the literature is prepared, you will be out with that. And we have got so many centers. There is no difficulty of staying. He can stay in some center and go and see the important men there. He is educated. He is learned. He has known our philosophy. He can convince people. He can arrange a big meeting of respectable men. They must know what we are doing, the importance of this movement. And your people, your government, is anxious to have something tangible because there are already frustration in so many departments, in so many factions. So this movement, Kṛṣṇa consciousness movement, will, I mean to say, smooth everything, pave everything. So they must know. And our process is very simple. We can introduce this process even in factories, even in anywhere, and we make peaceful everything. That is a fact. School, college, university, factory, everywhere. Ceto-darpaṇa-mārjanaṁ (CC Antya 20.12). It is cleansing process. Everything is dirty. So we want to cleanse and make people peaceful and happy. That is our mission. We are not money-collecting mission, that "Give me your money, and let me enjoy." We are not that. Money, we have got much money. Kṛṣṇa is our... The whole money is Kṛṣṇa's. Yaṁ labdhvā cāparaṁ lābhaṁ manyate nādhikaṁ tataḥ. Kṛṣṇa is so valuable, if one gets Kṛṣṇa, he wants no more anything. Svāmin kṛtārtho 'smi: "I am now satisfied. I don't want anything." Like Dhruva Mahārāja. So you are giving Kṛṣṇa so that people will be so happy he will say, "Oh, I don't want anything. Now I have got the thing." You are distributing Kṛṣṇa. Kṛṣṇa-prema-pradāya te (CC Madhya 19.53). Caitanya Mahaprabhu was adored by Rūpa Gosvāmī, "Oh, You are the most munificent incarnation. You are distributing Kṛṣṇa-prema." So we have taken that job. So people must know our importance.

1971 Conversations and Morning Walks

Room Conversation -- January 17, 1971, Allahabad:

Prabhupāda: There are many instances. But this very word, "by birth one is śūdra," so there is no discrimination that "You are not śūdra. I am not...," by birth, abodha-jāto, because he is born foolish rascal. Now, by saṁskāra, by culture, by education, he becomes dvija, second birth. The practical example is these European and American students. They were doing all nonsense but since they have come to guru their life is reformed; therefore they are dvija. Saṁskārad bhaved dvijaḥ, veda-paṭhet... Now, when he becomes dvija, then he is allowed to study Vedas, not as a śūdra. When we say śūdra has no right to study Vedas, that means he will not be able to understand. Just like you became lawyer, but the condition is, unless you become graduate, unless you have graduated yourself, you cannot enter law college. That does not mean law is prohibited for anyone. It is open for everyone, but first of all you make yourself university graduate; then enter law. Similarly, everyone is śūdra.

Guest (2): A particular standard of understanding should be qualified.

Prabhupāda: Yes. So unless he has got saṁskāra, he is enlightened by culture and knowledge, unless he has become dvija, then there is no authority for studying Vedas. Veda-paṭhet. After one has become dvija, then he is allowed to study Vedas. Janmanā jāyate śūdraḥ saṁskārad bhaved dvijaḥ, and veda-paṭhed bhaved vipraḥ. Vipra. Then he becomes... Gradually increasing, from śūdra he comes to dvija, then vipra. And after being vipra, after studying all the Vedas, when he realizes Brahman, then he is brāhmaṇa. Brahmā jānātīti brāhmaṇaḥ. So this Kṛṣṇa consciousness movement is that, gradual process, gradual process and to make him a qualified brāhmaṇa. And when he becomes brāhmaṇa, then he knows Brahman. Then he makes spiritual progress. Without... Therefore, without becoming brāhmaṇa nobody can make spiritual progress. That is the door of spiritual knowledge. Then he makes progress, makes progress. So after understanding Brahman knowledge, then he comes to Paramātmā knowledge, then he comes to Bhāgavata knowledge.

Conversation with Prof. Kotovsky -- June 22, 1971, Moscow:

Prabhupāda: No.

Prof. Kotovsky: When body dies, the owner also dies.

Prabhupāda: No.

Prof. Kotovsky: There is no separate...

Prabhupāda: That... Why? Why there is no department of knowledge in university to study this fact scientifically? That is my proposition.

Prof. Kotovsky: Yes.

Prabhupāda: So that means they are lacking. It may be as you say, or it may be as I say, but there must be a department of knowledge, what is the... Now, recently one cardiologist, a doctor, he has accepted that there is soul, in Montreal and Toronto. I had some correspondence with him. So he is strongly in belief that there is soul. So that is another point of view, but we accept knowledge from authority. Authority. Just like this statement is given by Kṛṣṇa. Kṛṣṇa is accepted as the authority by all the ācāryas, in Bhagavad-gītā. Bhagavad-gītā is studied amongst the scholarly circle and philosophical circle still, all over the world. And this statement is given by Kṛṣṇa:

dehino 'smin yathā dehe
kaumāraṁ yauvanaṁ jarā
tathā dehāntara-prāptir
dhīras tatra na muhyati
(BG 2.13)

So dehāntaram prāpti... Just like the childhood, now, giving up the childhood body, the soul is coming to the boyhood body, from boyhood, youth..., similarly, the soul, giving up this body, he accepts another body. This statement is given by Kṛṣṇa, the greatest authority according to our tradition of knowledge.

Conversation with Prof. Kotovsky -- June 22, 1971, Moscow:

Prabhupāda: Oh, yes, more than three thousand, three thousand initiated. And outside admirers, there are many, many. And this means these three thousand who have accepted the principles, just like these boys. So there are fifty-five branches. In each branch we are maintaining twenty-five to hundred students. So just imagine.

Prof. Kotovsky: But does that mean the students, they abstain for normal West European universities their own, all their... How to explain it? Their... For instance, can a normal student from, for instance, from one of the best universities, who is attending lectures in normal way, etc., also be initiated and admitted to your community?

Prabhupāda: No, both ways. Both ways. If you want to be initiated, you are welcome. If not, you come. Try to understand our philosophy. Read our books. There are so many books, magazines. And question, answer. Try to understand the philosophy. It is not that all of a sudden a student comes and becomes our disciple, no. They first of all come, associate, try to understand. Then... We do not canvass. When he voluntarily says that "I want to be your..."

Prof. Kotovsky: No, yes.

Prabhupāda: Yes. There is no canvassing.

Conversation with Prof. Kotovsky -- June 22, 1971, Moscow:

Prof. Kotovsky: Would he be paid to stay in that center?

Prabhupāda: Yes, I am answering. As I told you that this propaganda is meant for creating some brāhmaṇas all over the world because the brāhmaṇa element is lacking, so one who seriously comes to us, he has to become a brāhmaṇa. So he has to adopt the occupation of a brāhmaṇa, and he has to give up the occupation of a kṣatriya or a śūdra. But if one wants to keep his profession, at the same time wants to understand also, that is allowed. Just like we have many professors. There is Howard Wheeler, professor of Ohio University. He's my disciple. So he is continuing his professorship. But whatever money he's getting, almost he's spending for our, this Kṛṣṇa consciousness. For gṛhasthas, those who are householders living outside, they are expected to contribute fifty per cent of the income for the society, twenty-five per cent for the family, and twenty-five per cent for his personal emergency. After all, in this world, if we live... So far we are concerned, we are sannyāsī, but you are a professor. If there is some emergency, you cannot go to beg. But I am a sannyāsī. I can tell you that I am in difficulty. That is the system. So we have got four orders. Just like he's brahmacārī, and he's gṛhastha. He has got his wife, children. So he's a gṛhastha. He's a brahmacārī. Similarly, there is sannyāsī. So that is Caitanya Mahāprabhu's teaching. It doesn't matter whether one is a gṛhastha, householder, or renounced order or a brahmacārī or a brāhmaṇa or śūdra. It doesn't matter. If anyone understands the science of Kṛṣṇa, he becomes the spiritual master. The exact word is, in Bengali, kiba vipra kiba śūdra nyāsi kene nāya... Do you understand little Bengali?

Conversation with Prof. Kotovsky -- June 22, 1971, Moscow:

Prabhupāda: Many millions of Vaiṣṇavas and... Just like this gentleman. He is a commander of the Air, India Air Lines. So he's not my disciple, but he's a Vaiṣṇava, Kṛṣṇa conscious. Similarly, in India millions and trillions there are, Kṛṣṇa conscious persons. And practically there is not a single... Even there are Mohammedan Kṛṣṇa conscious. In Allahabad University there is a Mohammedan professor. He's a great devotee of Lord Kṛṣṇa. So this is natural. It is said in the Caitanya-caritāmṛta that Kṛṣṇa consciousness is everywhere, in everyone's heart. It has to be awakened only by this process. That's all. It is there in your heart also. It is not that it is foreign to you. It is not that. Everyone's heart, there is Kṛṣṇa consciousness. By this process we have to awaken that. Śravaṇādi śuddha citte karaye udaya. Udaya. You know this word udaya. Just like sun rises. It is not that sun all of a sudden comes from somewhere. It is there, but it rises in the morning. Similarly, this Kṛṣṇa consciousness is everywhere, but some way or other, it is now covered. By this process it is awakened and aroused, by association.

Prof. Kotovsky: You came yesterday to Moscow.

Prabhupāda: Yes.

Conversation with Prof. Kotovsky -- June 22, 1971, Moscow:

Prabhupāda: Yes.

Prof. Kotovsky: ...with the very grace (indistinct) of some anthropologists at Delhi University...

Prabhupāda: Yes.

Prof. Kotovsky: I agree with him that a very interesting... Two processes. The process of Westernization among brāhmaṇa mainly and upper castes and so-called Sanskritization he calls the process of adopting some brāhmaṇa rituals, etc., by so-called low castes, even untouchables. Very interesting processes in India just now.

Prabhupāda: Now one thing... The other day I was speaking to some... Where I was? In Bombay, I think, I was speaking some respectable gentlemen that "Kṛṣṇa says:

māṁ hi pārtha vyapāśritya
ye 'pi syuḥ pāpa-yonayaḥ
striyo vaiśyās tathā śūdrās
te 'pi yānti parāṁ gatim
(BG 9.32)

Kṛṣṇa says, 'Even those who are low-born, pāpa-yoni—the striya, vaiśya and śūdra, they are also included—but by accepting Me, accepting my shelter, they are also elevated to the transcendental position.' Now, why the higher class of Hindu society, they neglected this injunction of Bhagavad-gītā? Suppose one is pāpa-yoni. Kṛṣṇa says that 'They can be elevated to the transcendental position if they accept Me.' Why this propaganda was not done by the higher class people so that the so-called pāpa-yoni could be elevated? Why you rejected them? The result was that the Mohammedans... Instead of accepting them, you rejected them, and they have partitioned, and they have gone away, and they have become eternal enemy of India." You see? So this is the first time that we are trying to elevate to the highest position of Kṛṣṇa consciousness, even one is in the pāpa-yoni. It doesn't matter because soul is pure. Asaṅgo 'yaṁ puruṣaḥ. The Vedas says, "The soul is untouched by any material contamination." Simply, temporarily, he is covered. This covering should be opened. Then he becomes pure. That is the mission of human life, to uncover ourselves from this material envelopment and come to the spiritual understanding, surrender to Kṛṣṇa. Life is perfect.

Room Conversation -- July 18, 1971, Detroit:

Mohsin Hassan: Will you accept a comment about, final thing, what do you suggest for me to put my energy on, and present beautiful picture, nicely...

Prabhupāda: Yes, so you try to understand the whole philosophy nicely, then you'll paint the picture all right. Unless you understand very nicely.... So not only one sitting. You have to question and I shall answer. You have to learn this philosophy. But one thing is that unless one is submissive to Kṛṣṇa consciousness and he follows the Vaiṣṇava principles, it is a little difficult to understand.

Mohsin Hassan: I thank you very much for this wonderful interview. I hope, I'll give you a copy of what you said as soon as I type it out, and I shall keep in contact with you in the future. There are many, many teacher of DePaul University—I am of DePaul University—interested to meet you, and this just to invite you in the future for some lecture.

Prabhupāda: So you try to understand our philosophy from any angle of vision and we shall be able to answer. There will be no difficulty, because we are taking our lessons from Kṛṣṇa. So there is no difficulty to answer any opposite element.

Mohsin Hassan: Thank you again. Hare Kṛṣṇa.

Prabhupāda: (break) ...First Canto Śrīmad-Bhāgavatam, Second Canto Śrīmad-Bhāgavatam, Third, Fourth, Fifth. These five big, big books, not less than thousand pages each, and Bhagavad-gītā As It Is, eleven hundred pages. So, and each book will cost us twenty thousand, twenty-five thousand. So any amount of money we (indistinct) we can engage in printing books.

Temple Press Conference -- August 5, 1971, London:

Prabhupāda: It's Kṛṣṇa's mission to awaken man's original consciousness. At the present moment we have got designated consciousness. I am thinking "I am Indian," you are thinking Englishman, another is thinking American. But actually we are neither American nor Indian nor any that sort of designation. We are part and parcel of God. That is our real identification. If we come to that consciousness, then all the problems of the world will be solved. Now, due to our designated consciousness, we are thinking, "You are different from me, I am different from you," but if we come to Kṛṣṇa consciousness, then we shall know that we are one, the same spirit soul, maybe in different dress. That is the explanation given in Bhagavad-gītā. Just like we are all human beings, gentlemen, ladies. Maybe in different dress, but our aims and objects are the one and the same. So this Kṛṣṇa consciousness movement is purificatory process. Sarvopādhi-vinirmuktam (CC Madhya 19.170). To make people free from all designations. Tat-paratvena nirmalam. And in Kṛṣṇa consciousness they become purified. And when they're purified their activities by purified senses make them perfect. That is the ideal perfection of human life. And our process is also very simple. There is no need of becoming a great philosopher, scientist, or thoughtful man. Simply by chanting the holy name of the Lord we can immediately contact with the Lord, because the Lord as the person and His name and His quality are all absolute. So this is a great science. Unfortunately, there is no department of education for this science in any one of the so many universities.

Room Conversation -- August 14, 1971, London:

Prabhupāda: That says, or... Everyone says different way. Mammon or dog is expression in the faith. That is the test. Caitanya Mahāprabhu says:

yugāyitaṁ nimeṣeṇa
cakṣuṣā prāvṛṣāyitam
śūnyāyitaṁ jagat sarvaṁ
govinda viraheṇa me

Yugāyitaṁ, "Every moment is just like twelve years." Cakṣuṣā pravṛṣāyitam, "crying like torrents of rain." Cakṣuṣā pravṛṣāyitam, śūnyāyitaṁ jagat sarvaṁ. "Oh, I find everything is vacant." Govinda viraheṇa me, "without God, without..." This is an ideal picture. So another test is, bhaktiḥ pareśānubhava-viraktir anyatra syāt. If one has become lover of God, naturally he will be detached to material enjoyment. Love of God and love of material world cannot go together. Either this or that. Just like Lord Jesus Christ. He never advised to, for economic development, for industrial development, or this and that. So many things. He sacrificed everything for God. That is one test, that "Here is a lover of God." He was punished that "You, you stop this preaching," but he did not. So that is love of God. He sacrificed everything. That is love of God. So the ideal is Lord Jesus Christ, and the follower must be, at least to some extent, to that point. That is test. So we say that you follow any religious path. That doesn't matter. We want to see whether you are lover of God. That is our propaganda. And if one is serious about loving God, it doesn't matter in which way he'll develop that dormant love. It doesn't matter. Just like one, a person wants to be a very nice student of mathematics. It doesn't matter from which university he takes the degree. It doesn't matter. It doesn't matter. He can go. Just like students are coming from one country to another, one country to another. Because his aim is education. So if one is serious about loving God, then it doesn't matter in which way he learns that art. It doesn't matter. He won't discriminate, "Oh, I must learn this art from this university." No. Any university. It doesn't matter. So our principle is that we are teaching love of God. So actually, those who are after God, they are coming. It doesn't matter whether he is in America, in Russia, in Africa, or Canada. It doesn't matter. They are coming. And method is simple. Chant the holy name of God. If you have got any name, you chant. We preach this. We don't say that you chant Kṛṣṇa. If you have got any name, God's name, then chant that.

Conversation with Journalists -- August 18, 1971, London:

Prabhupāda: It is a disease. Disease. Lust and greediness. There are three qualities in the world, material world. One is called sattva-guṇa, one is called rajo-guṇa, another is called tamo-guṇa. Goodness. Rajo-guṇa is passion, and tamo-guṇa is darkness. So at the present moment these two guṇas, qualities, darkness and passion are prevalent. Goodness gone. Goodness gone. And the darkness and passion, the symptoms are greediness and lust. People are being educated to become greedy and lusty. That's all. Nobody is being educated to become good. So what is the use of these rascal universities? If they are producing greedy and lusty people, then what is the use of education? Vidyā dadāti namratā. Education means everyone should be gentleman. That is education. And if you produce lusty and greedy people there is no... This is animal education. The animals are lusty and greedy. (break)

Journalist (1): What is your view of predominant Western civilization, Sir?

Prabhupāda: This predominance is dwindling. Where is your British Empire gone?

Journalist (1): Yes, quite. In fact, I was asking you about...

Prabhupāda: So this is artificial. There was Roman Empire, there was Mogul Empire, there was Carthagian Empire, there was Egyptian Empire and Greece and so on. They come and go. And there is a song by a Vaiṣṇava, kata caturānana, māri māri yāvatā.(?) There are so many Brahmās come also and they died. So this kind of empirical imperial, onslaught, they will come and stay for hundred or two hundred, and create some problems. There were...Just like there was Napoleon, there was this and that. So they will come and go. They will come and go, create some disturbances and go. Nobody will stay.

Room Conversation -- August 21, 1971, London:

Prabhupāda: But I will have to speak in English.

Haṁsadūta: Yes. They know English. This city is especially English. They, practically everyone knows English. Very, very, many people from America are always there. Especially the younger people, they all know English. It's a center for...

Pradyumna: It's the best German university. The most famous German university is there.

Haṁsadūta: And Śivānanda. Shall Śivānanda come here to see you? He wants to know about his taking sannyāsa. He can either go to Paris and meet you there or he can come here.

Prabhupāda: He cannot go to Paris?

Haṁsadūta: He can go to Paris and meet you there. The Hamburg devotees will meet you in Paris. They will not come to the festival because it's very complicated for us to come here and expensive. So they will... And Śivānanda can also go to Paris or he can come here.

Prabhupāda: If it is possible, come here, join this festival.

Room Conversation -- September 3, 1971, London:

Prabhupāda: ...colleges, universities, that will be very nice.

Ravīndra-svarūpa: I wrote you a while ago. I was working on a doctorate dissertation.

Prabhupāda: Huh?

Ravīndra-svarūpa: A doctoral dissertation, a Ph.D. dissertation, that when I became a devotee I was studying religion... (Break)

Prabhupāda: ...Hindu, or I may be a Christian, but the fact is that we are serving somebody. Either you be Hindu or Muslim or Christian or you may profess any religion, but you must be serving somebody. Is it not? So that serving is religion. Try to understand this.

Kīrtirāja: Śrīla Prabhupāda? I just wanted to say I found the name of that Council General. His name is A.K. Ray, R-a-y. So do wish to do anything further with it? (end)

Room Conversation -- December 11, 1971, New Delhi:
Prabhupāda: In other words, we can understand. That is our advantage. Bhakti-yogena. If you practice bhakti-yoga, yasya deve parā bhaktir yathā deve tathā gurau (ŚU 6.23), if one is, one has unflinching faith in the Supreme Personality of Godhead and his spiritual master, yathā-deve... Deve means the Supreme Lord, and guru, and guru also, the spiritual master. A person who has got unflinching faith in these two personalities-guru and Kṛṣṇa—then the facility will be that all the revealed scriptures will be manifest automatically, even though he is not, not very learned. The purport of the whole knowledge will be revealed from within, because Kṛṣṇa is within, and the spiritual master is without, so both of them will help. Our students are going so many places—in the schools, colleges, universities. They're surprised how they're speaking so nicely, because they have got unflinching faith in Kṛṣṇa and the spiritual master. They are not so learned. They have not gone to the college and learned so many things as the materialistic students do, but on this account: bhakti-yogena manasi. Vyāsadeva also did like that. He became so great because he has accepted bhakti-yoga by the order of his spiritual master, Nārada. Before that, he wrote so many books, Purāṇas and others. He was not satisfied. When Nārada said that "You cannot be satisfied by describing so many material things. You try to describe the glories of the Lord..." So after his instruction, bhakti-yogena, by practicing bhakti-yogena, manasī, unto the mind, praṇihite, mind became settled up; intelligence, right intelligence came, and everything became amala. Amala means without any material contamination. Then he saw apaśyat puruṣaṁ pūrṇaṁ. He saw the Supreme Personality of Godhead and also māyā. Both things he saw.
Room Conversation -- December 11, 1971, New Delhi:
Prabhupāda: So those who are in devotional service, they have got two things: they can see what is māyā and what is Kṛṣṇa. That is perfect life. Then he can understand how this world is going on, how Kṛṣṇa is working. Everything becomes revealed. Bhakti-yoga is so powerful. Otherwise, what qualification we have got in comparison, their M.A., Ph.D., D.S.D. and so on, so on? Still they cannot touch the right point. Just like Dr. Stahl in Berkeley University. He talked with me, and at last he became silent. So we can challenge like that. Just like we are discussing so many philosophies. So bhakti-yoga is so nice. So you execute bhakti-yoga very nicely, and then you become the topmost learned man in the world. This is a fact.

1972 Conversations and Morning Walks

Room Conversation -- March 12, 1972, Vrndavana:

Prabhupāda: Only thirty thousand?

Dr. Kapoor: No, even less, I think. About ten thousand. But he...

Prabhupāda: He had to spend much money.

Dr. Kapoor: He got it... It was requisitioned for the college, you see. It was requisitioned.

Prabhupāda: Vṛndāvana University, Vaiṣṇava (indistinct). It was acquired by the government.

Dr. Kapoor: Acquired by the government. That's how he got it cheap. And then he had to go into litigation.

Prabhupāda: Oh, yes. Much litigation, and he was in danger.

Dr. Kapoor: He was in danger.

Śyāmasundara: Still it's not finished.

Prabhupāda: Not yet finished.

Dr. Kapoor: Not yet finished? That litigation is still going on?

Śyāmasundara: No, I mean the building.

Dr. Kapoor: Building huh. The construction is going on?

Prabhupāda: Now he is getting money.

Dr. Kapoor: Now he is getting money. The institution has been recognized by the government.

Prabhupāda: He is not here. I inquired.

Conversation with Author -- April 1, 1972, Sydney:

Prabhupāda: Now, our simple philosophy is that we are spirit soul. We are eternal. You are eternal. I am eternal. Everyone is eternal. We are changing our body, transmigrating from one body to another. And that means repetition of birth and death, but we are eternal. Why we are in such botheration of repetition of birth and death? Not only that, sometimes in some species of life, may be very high position, sometimes in low position. Suppose somebody is American, and the next life, if he becomes a tree, if he becomes a dog... He may become a demigod also. There is possibility. Just like in future you may be a... (break) ...understand this movement thoroughly and take it seriously. It is for good welfare, for very good welfare. Now, in Europe, America, here also, so many frustrated young boys, they are coming to be practically of no value to the country. In America I see thousands of hippies, they are doing nothing. So what is the future of the country? If the flowers of the country, young boys, they do not take interest in anything, in administration, in industry, then what is the future? From economic point of view I have studied that America, for want of sufficient workers, they are importing goods from Japan. This is not very good sign. Why such a big country, American country, why they should import? But they are obliged to import. They have no workers. Japan's 75% business is done in America. We are not impractical. Because there are so many workers, but they refuse... In Central Park, it is full of rubbish things always. You go. It is a garbage. Why? There is no worker. And on the other side we see so many young men. They are not working, simply idling time. So they do not tackle the real problem. The future is not very hopeful if things go on like this. So many young boys, they are doing nothing. What is the percentage of hippies now in America? A very good percent. All the school colleges. Here also in the university...

Devotee: All the university students.

Prabhupāda: They are all hippies. So what do we expect? They are taking education, and then, after taking education, they don't do anything. This is a problem. And so many illicit children, and the government has to supply them food, and the welfare, what is called? That welfare department?

Devotee: Social security, welfare.

Conversation with Author -- April 1, 1972, Sydney:

Devotee: Śrīla Prabhupāda? The temple is calling on the phone. They want to know if you are coming to that...

Prabhupāda: No. No. It is too late. Just like there is higher studies in science, in so many departments of knowledge. It is not that mass of people is interested in Ph.D. degree. But if one is interested in Ph.D. degree, therefore government provides him: "Yes, in university, you come." That is the real facility. So if anyone is interested to understand Kṛṣṇa consciousness, why it should be denied? Why this should be obstructed because I do not like it? In big, big universities, maybe in higher studies, there may be one student, and for that one student they are maintaining four professors. Each professor is paid two thousand dollars. Is it not a fact? What do you think, you professor. Is it not a fact? Some department of knowledge is maintained, even it is not paying. Is it not? There are so many departments simply for research work because the government knows it is important thing. It may not be for the mass of people, but at least one, two intelligent class of men, he pays, qualified: "Let them have this opportunity." So this is like that. Kṛṣṇa consciousness movement is not for ordinary man, but it is very important movement. Those who are interested, why they should be denied? It should be maintained. We cannot expect everyone can give up all these bad habits, illicit sex, illicit meat-eating, or drink, or intoxication, gambling. That is not expected. But if one wants to be for higher status of life, why he should be denied? This is not a bad thing. Why the city fathers are thinking that this should be stopped? All right, let us now... So my appeal to you, that you are journalist; you at least study this, our movement, and present very nicely. That is my request.

Author: Well, thank you very much for...

Prabhupāda: Yes, thank you. Stop that. (end)

Room Conversation with Maharishi Impersonalists -- April 7, 1972, Melbourne:

Prabhupāda: Lalitā-Kṛṣṇa. Yes.

Upendra: He went to Malaysia. He is going to university here, and he went back home, looking all over for the devotees, Kuala Lumpur, Singapore, couldn't find them. He was looking all over for them. Then he came back here for study.

Prabhupāda: They do not issue the visa. The difficulty is. What can be done? Now you... Lalitā-Kṛṣṇa, his name is Lalitā-Kṛṣṇa? He is now initiated. He is pukka devotee. He is chanting, dancing, like anything, in ecstasy. He is a very good boy. Where he is now?

Śyāmasundara: Juhu.

Prabhupāda: Bombay. Oh, he is very intelligent. So if some of you become devotees, then you can start this movement there in Malaysia. It is a very nice movement. It is the movement for the present day, for human peace and love. So if... Every one of you should study the philosophy, try to understand it and spread it. That is good for you and good for others. (end)

Room Conversation -- April 18, 1972, Hong Kong:

Bhūrijana: South China Morning Paper.

Prabhupāda: Yes, yes. So the article is nice. So one thing is that we are simply interested for a temporary object, but we are eternal. Na hanyate hanyamāne śarīre (BG 2.20). We do not die. We simply change bodies. Just like these children, they are changing bodies from babyhood to childhood, from childhood to youthhood, the changing bodies. The final change is called death. That means, final change means, giving up this body, we accept again another babyhood body, again begin. This is going on. And this is called māyār bośe, jāccho bhese. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ (BG 3.27). We are being washed away by the waves of māyā. We are forced to accept a certain type of body, again give it up, again forced to, under 8,400,000 species of life. We do not know, next life what kind of body we are going to get. People should be careful about this. But they are simply interested with this short duration of life, say fifty years or hundred years. But they do not... There is no education, there is no university, that "Everyone is eternal. He should not be engaged only the changing phases of life. One should be interested in the eternal interest of life." This is our mission, Kṛṣṇa consciousness. So I'll request you all, ladies and gentlemen present here. Sindhis are generally opulent and religious also, I know. Formerly, when some of our Godbrothers were going to preach in Karachi, they received very well. Now it is Pakistan. Otherwise all Sindhis, they have a special reception for saintly persons. They are religious persons. So you are all here. I think you should open a very nice center for preaching this gospel. And we have no discrimination. We accept anyone because we do not see the outward body. Just a gentleman is not interested with the outward dress, he is interested with the person he talks. Similarly, we are interested to see every person as spirit soul. Paṇḍitaḥ sama-darśinaḥ (BG 5.18). Paṇḍita means learned.

Conversation with Dai Nippon -- April 22, 1972, Tokyo:

Prabhupāda: Oh, that's nice. So Veda, Veda means knowledge. So every human being should be interested for advancement of knowledge. So our movement is not a religious movement. It is a movement for advancement of knowledge. And this knowledge, God consciousness, or Kṛṣṇa consciousness, is especially meant for this human body. Because knowledge cannot be given to animals. I cannot speak to the other animals about knowledge because they are imperfect. Their body is imperfect. They are not suitable for receiving knowledge. Only elementary knowledge for maintaining this body, they have got: where to secure food, where to sleep, how to have sexual intercourse, and how to defend. These knowledges are there in animals also. So human being requires further knowledge. That is special prerogative, gift by God, by nature. Whatever you say. So we should utilize this human body for furtherance of knowledge. And the first important knowledge is that we should know that there is life after death. That is the basic principle of knowledge. Unfortunately at the present moment, in no university there is any department of knowledge where this education is given where there is life after death. I am traveling all over the world. There is no such department. They have completely evaded or set aside because they cannot make any solution whether there is... I talked with one Mr. Kotovsky, a Russian professor in Moscow. I was in Moscow. He said, "Swamiji, there is no life after death." Just see. He's a big professor and his knowledge is so imperfect that he says that there is no life after death. So that is the position everywhere. Those who are teachers, they are with imperfect knowledge. The teachers in the universities, they are with imperfect knowledge. Now, life after death, in the Bhagavad-gītā it is very easily explained that just like a child has next life, boyhood. The boy has next life as youthhood. The youthhood has next life, the old age. So why not the old age next life? If we are passing through so many stages of life from birth or from the womb of the mother, then what is the reason that one does not believe there is no life after death? Can you say, any one of you? What is the reason? You remember your boyhood body; I remember my youthhood body. So that body is no longer existing, but I am existing. I remember my childhood body. My babyhood body also, I remember, particularly. When I was about six months old, I still remember very vividly, I was lying down on the lap of my eldest sister, and she was knitting. I remember still. Yes, six months. I remember when I was only about one year old, there was a great saṅkīrtana in our house and I also joined the dancing party. And I was seeing up to their knees, very small.

Conversation with the GBC -- May 25, 1972, Los Angeles:

Prabhupāda: Maybe. They are not (indistinct)

Devotee: (indistinct)

Prabhupāda: They are serious. They have got, they have got (indistinct). Our seriousness will be proved when our books and (indistinct) around thinking men, scholars. Similarly, we should introduce our (indistinct) colleges and universities. This is our program. So I have got my program now, (indistinct). So so far, Vṛndāvana question is concerned, there is, it is solved. Now you make, utilize, and place yourself in the world (indistinct) I want.

Devotee: There are two more GBC appointments that have been made, Śrīla Prabhupāda?

Prabhupāda: Yes, they are already. Now extra. Now we are increasing to fifteen.

Śyāmasundara: Practically, there is not much... To divide Europe into another zone.

Prabhupāda: No, for the time being you can do it like that. So three has already entered and three has already gone. Tamāla Kṛṣṇa has gone, Hayagrīva has gone, and Kṛṣṇa Dāsa has gone. And we are introducing three: Brahmānanda, Girirāja, and Madhudviṣa.

Devotees: Gaurasundara.

Prabhupāda: Gaurasundara.

Devotee: So shall we keep the number at thirteen, Śrīla Prabhupāda?

Prabhupāda: Make it, make it (maybe?).

Morning Walk -- June 14, 1972, Los Angeles:

Ātreya Ṛṣi(?): They're simply miserable, Prabhupāda.

Prabhupāda: They're going to be cats and dogs and trees. They don't believe that there is life after death, so they think that "Whatever we have got now, let us enjoy sense." And the university education is giving them facility, "Yes, take education and gratify your senses from the age of twelve years." And at the last stage they think that "I would have liked that one would have shot me down on my head." What that old lady was talking?

Pañcadraviḍa(?): Oh, yes. (laughs)

Devotee (2): She said if someone else didn't shoot her, she would. She'd just do herself in.

Prabhupāda: Hopeless life. Māyā-sukhāya. Because they waste their time simply for flickering happiness, in future everything is zero. Śūnyavādī, nirviśeṣa-śūnyavādi. Śūnyavādī means whose ultimate goal is zero. Pāścātya-deśa, Western countries. Nirviśeṣa-śūnyavādi. (chants japa) Every one of you should take this movement very seriously and save your country. Misguided. Andhā yathāndhair upanīyamānas (SB 7.5.31). (laughs) Blind men. This Nixon is a rascal number one, and he's the president. Just see. They have no other selection. All the people are rascals, and they must select one rascal to become their guider, another big rascal. (devotees chant japa) (break) ...from Māyāpur?

Devotee (Karāndhara?)(3): Yes. The one you've written, from the old Book Trust?

Prabhupāda: No, no. They have sent one account.

Room Conversation -- June 14, 1972, Los Angeles:

Prabhupāda: Well vegetarians are not animals. (laughter) In India, you'll still you'll find ninety-percent of the population, they're vegetarians, strictly. Always vegetarians. They're quite healthy, they're working. Therefore vegetarians are human beings. Vegetables, that food is meant for human beings. That is natural. For a human being to become nonvegetarian is unnatural. And to become vegetarian, that is natural. Just like our teeth, it is meant for cutting vegetables, fruit, not meat. You will find cutting by these teeth, meat, it will be difficult. But you take any vegetable, any fruit, you can immediately cut. Our medical laws says that anything eatable which you cannot cut with the teeth and smash it properly, it will not be digested. So fruits and vegetables you can properly cut even raw, not to speak of cooked. Raw vegetables and raw fruits, you can cut with these teeth and smash it and you swallow, it will be nicely digested. You get all food value. But you cannot do in that way, raw meat. It is not possible. You cannot take raw meat or bite one animal and take some flesh out of it. You cannot. But animal can do that. They are made for that purpose. But that is natural. If you take your natural food, if you live naturally, if you fulfill your natural desires, then it is natural. And as soon as you go against these things, that is unnatural. So if you give up your natural tendency as human being and take artificially the way of life of an animal, that is not natural. In human society the..., however uncivilized human being, there is the process of covering this private part. Even in jungle they cover with the bark of tree. Why? That is the human being. But an animal in the jungle, they do not care. They can go, the same jungle—I don't speak of the city life—even in jungle life, the aborigines, still they have got some cover. Now they are becoming naked, natural life, nudism. Huh? That John Lennon, there is a picture in his sitting room, standing naked. This is madness. That is not natural life. If you go against your natural life, that is madness. Just like a madman walks on the street naked. So these are... So our mission is to advise everyone, educate everyone to become exactly like human being. That you can become by understanding God. The books, educational institutions, are meant for human being, for knowledge. All the books all over the world, they are not meant for cats and dogs. They are meant for human beings. The schools, colleges and universities, institutions, they are meant for human being, not for the cats and dogs. So we must take advantage of these books, institution, knowledge, teachers. That is real human life. Just like your guitar.

Room Conversation -- July 4, 1972, New York:

Prabhupāda: Now, you are very intelligent boy. You can try to understand this philosophy. It is very important. And try to preach. For sense gratification people are wasting so much time, but they do not..., they're not responsible what is going to happen next life. But there is next life. Foolish people, they are ignorant, but there is next life, and this life is preparation for next life. That they do not know. The modern education, universities, they're completely in darkness about this simple knowledge. We are changing body every moment—that's a medical science—and after changing this body, we'll have to accept another body. How we are going to accept that body, what kind of body, this can be also known. Just like one is being educated, when he passes his examination, one can understand that he's going to be engineer or a medical practitioner. Similarly, in this life you can prepare yourself to become something next life.

Bhakti-devī dāsī: Can we decide what we want to be in our next life?

Prabhupāda: Yes, you can decide. Just like we have decided next life we are going to Kṛṣṇa. This is our decision: back to home, back to Godhead. Just like you become educated, after decision that you are going to be engineer, you are going to be medical practitioner, and in that objective you prepare yourself, educate yourself. Similarly, you can decide what you are going to do next life. If you don't decide, then material nature will decide. Just like a boy who is not nicely educated, without any future objective, the government will decide. If he's a criminal, then government will decide, "Go to jail," and if he's nicely educated, the government will decide, "You take this job." So everything is like that. We have got our future life, and if we don't prepare what is that future life, then we are like animals. The animals, they do not know.

Interview -- July 5, 1972, New York:

Prabhupāda: That, that we'll have to find, find later on. First of all the principle should be accepted that unless we hear from the perfect person, our knowledge is imperfect. First of all you have to agree to this point. Therefore you are going to your schools, colleges, universities, because at home who could learn everything? So why you are going to school, colleges and universities? That is not possible. Therefore the Vedic injunction is that in order to know that perfect knowledge, one has to approach the proper person, who is know as guru.

Guest (1): That's what I was getting at.

Guest (2): (aside) Could I ask a couple of questions now?

Devotee: Please. Yes.

Guest (2): Swami, please, I don't want to interrupt. I want to try and ask you a few questions (indistinct). I'm with (indistinct). Swami, what do you think accounts for the..., your popularity, popularity of the..., the Kṛṣṇa consciousness movement sweeping America?

Prabhupāda: Because it is not due to my personality. I am presenting the truth as it is. It will appeal. Just like if you prepare some foodstuff with nice ingredients, it will be appealing to everyone, and if you prepare something obnoxious, it may be appealing to a certain section, not to all.

Interview -- July 5, 1972, New York:

Prabhupāda: Your real dimension is mentioned there that you are a spiritual atom. The measurement is one ten-thousandth part of the tip of the hair. That is the seed, or basic principle. Now, on that small particle of spirit soul we have developed this body. We have got human bodies, other has got the elephant body, other has got the mountainous body, but this is external. The real seed is that one ten-thousandth part of the hair. Similarly, as you have developed this material body under different consciousness, similarly when we give up the material connection we shall develop our spiritual body, and in that spiritual body we shall be able to enter the kingdom of God, back to home, back to Godhead. This is the position. This body you have to give up, today or tomorrow or one hundred years after. You have to give it up. The Bhagavad-gītā says after giving up this body, tyaktvā dehaṁ punar janma naiti (BG 4.9), after giving up this body he does not accept any more material body. Then what happens to him? Tyaktvā dehaṁ punar janma naiti mām eti (BG 4.9), he comes to Me. So "He comes to Me" means just like in your country one who comes to you becomes citizen. He must have some particular qualities or conditions fulfilled, then he will be accepted as citizen or immigrant. Similarly, if we want to go back to home, back to Godhead, then we must develop our dormant spiritual qualities, and that is Kṛṣṇa consciousness movement. It is the training period for going back to home, back to Godhead. So that after giving up this body or after this time's death, others who are dying they do not know what next life they are getting. They, although they are proud of education, but they do not discuss what is the constitutional position of the soul, how he is transferring from one body to another, how it is to be done. This science is unknown to the modern education. Is it not? They do not know. They simply speculate. That is the defect of modern educational system, and actually everyone is seeking for spiritual emancipation. Therefore in your country, in spite of so many big, big universities, you are producing hippies, hopeless population. Am I saying right or not? Your are university teacher. I have seen in so many universities.

Interview with the New York Times -- September 2, 1972, New Vrindaban:

Prabhupāda: The government may create a prisonhouse, but why do you go there? Does the government invite you there? No, you become a criminal and go there. The prisonhouse is there and the university is there. Why do some people go to prison rather than the university? The government is not partial to people; it does not say, "You live in this university and be educated, and you go to the prison and live there." It is in the individual's choice. Similarly, God has created so many things, but it is our duty to follow God's instructions. God says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja: (BG 18.66) "Just give up all nonsense and surrender unto Me. I shall give you all protection." That is God's declaration. Why don't you take to that? God is all powerful, and He may create so many things for some purpose, but why don't you follow God's instructions? God says, "Surrender unto Me," so why not surrender? Why surrender to māyā? That is the individual's choice. Another example: the government does not want the youth to become hippies, but they are abandoning a wealthy life just to lie down in the street. In London I've seen many boys lying on the street. Why? We Indians may lie on the street because we are poor, but they are not poor, nor the Americans. Why has some of the younger generation accepted this way of life? You have enough food, enough house, enough money, facilities, machines—everything. Why are they accepting this kind of life?

John Nordheimer: They reject what they see.

Prabhupāda: Yes, but they are coming from respectable fathers, from a respectable nation. Why are they rejecting this mode of civilization?

John Nordheimer: They don't really find it respectable.

Prabhupāda: Therefore everyone has his choice. That you have to accept. Why do you forget it? God has given us everything, and now it is up to us to make our choice. So God is good, and if we follow His instructions, we become good.

Interview with the New York Times -- September 2, 1972, New Vrindaban:

Prabhupāda: We are not preaching our own words; we are preaching God's words. Now it is up to you to make your choice. God says to give up all engagements and just surrender unto Him. God says:

man-manā bhava mad-bhakto
mad-yājī māṁ namaskuru
mām evaiṣyasi yuktvaivam
ātmānaṁ mat-parāyaṇaḥ
(BG 18.65)

"Engage your mind always in thinking of Me, offer obeisances and worship Me. Being completely absorbed in Me, surely you will come to Me." I am a member of the political party and am always thinking of Mr. Such and such, my leader. I become a staunch follower of that leader, worship him and offer obeisances to him. So many people are sacrificing their lives simply by following a political leader, and for party superiority they are doing so many things, always thinking of party's activities, always offering obeisances and worshiping the party's principles. If all these things are transferred to God, they become good. God says, "Think of Me, become My devotee, worship Me and offer obeisances unto Me." If we transfer these activities to God, we can become Kṛṣṇa conscious. That is what we are teaching. We advise that what you are doing for some nonsense, do it for God. That is Kṛṣṇa consciousness. It is not difficult. But if I want to love a dog and become a dog in my next life, instead of loving God and becoming like God in the next life, that is my choice. The prison and university are open to everyone, and by making our choice, we can make our future destiny. These boys and girls are worshiping God, and people criticize them, but when a man worships a dog, he is not criticized. In this way society has progressed. When one worships God, he is criticized, and when he worships dog, he is considered a gentleman. So it is folly to be wise where ignorance is bliss.

Interview with the New York Times -- September 2, 1972, New Vrindaban:

Prabhupāda: That is because their purpose is not strong. That is due to māyā, forgetfulness. Just like darkness and light; if your light is strong, there is no darkness. But if you have no light, or if your light is not very strong, there is darkness. This is the principle: If you want to drive away darkness, you must bring light. That is the only medicine. You don't have to make a separate endeavor to drive away darkness. As soon as you bring light, darkness will go. The motto of our magazine Back To Godhead is: "Godhead is light, nescience is darkness. Where there is Godhead there is no nescience." This is also the Vedic

injunction: Don't remain in darkness; come to the light. How is this possible? When I flew to London from Los Angeles, there was no darkness, for we did not allow the sun to set, you remain always in light. This means that if you don't forget Kṛṣṇa, your life will be successful. If you aim your plane westward and don't stop, you will remain in sunlight all the time. Similarly, if you remain in Kṛṣṇa consciousness by the simple method of chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare, Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare, you will never see the darkness. This is because Kṛṣṇa and Kṛṣṇa's name are absolute; Kṛṣṇa is not different from His name. Kṛṣṇa is light, and if we associate with the name of Kṛṣṇa, we remain in light. Remaining in light is a very simple method; therefore you see all these boys with their beads chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare. In this way māyā cannot touch them. No intoxication, no illicit sex, no meat-eating, no gambling. How can these boys, who have been trained to practice these four items from the beginning of their lives, give them all up? Everything is possible, provided we make the choice. Therefore according to Vedic civilization in the beginning of life you become a brahmacārī. Then you are allowed to marry and become a householder, and after a number of years you remain a husband but abandon sexuality, and that is called vānaprastha. Finally you take sannyāsa and leave your family to practice and preach Kṛṣṇa consciousness. This is Vedic civilization. Everything is provided to enlighten the people in general. All the knowledge is there, and the method is there; we simply have to take advantage of it. If we do not, how can we expect a peaceful and happy world? If society creates animals, then how can it expect peace and prosperity? In spite of so many big universities and all educational facilities, this society is producing hippies and frustration amongst the youth because we are spirit soul and cannot become happy simply by amassing material comforts. We must have spiritual life. If a fish is taken out of water, it cannot be made happy with all the comforts of land. To be happy, a fish must have all the freedom of water. Similarly, we are all spiritual sparks, and we cannot become happy in matter. We require spiritual food, spiritual atmosphere.

Disciple: Prabhupāda, its time for Bhāgavata Dharma.

Prabhupāda: Bhāgavata Dharma is already finished here. (laughter) You go and speak. (turning to interviewer) At least write in your paper that we are not sentimentalists. We have a large philosophic background. Thank you.

Morning Walk Conversation -- September 28, 1972, Los Angeles:

Prabhupāda: The search for knowledge is natural, but the knowledge should be taken from the person who knows the knowledge. That they do not know. The search is all right, but they are taking knowledge from a rascal. That is the difference. So one rascal is teaching another rascal, so what is the advancement of knowledge? Both of them remains in the ignorance. What is the use of the search? Better to stop this university.

Jayatīrtha: Actually people are seeing that more and more all the big problems are being created at universities, all the university students are rioting and becoming restless, Communists...

Prabhupāda: Because the knowledge has begun from wrong conception of life.

Jayatīrtha: They see that they are being cheated, yet they are cheating others also.

Svarūpa Dāmodara: Just like Śrīla Prabhupāda says, there are so many departments of knowledge in all the universities, but the most important department of knowledge, what is the purpose of human life, is left out.

Prabhupāda: Yes. (break) ...leaders. General public, they do no know, they are ignorant, blind. But the leaders are also blind. So blind leader leading other blind men, that means disaster. That is happening.

Svarūpa Dāmodara: Most people, including scientists, they are not satisfied with the arrangement of nature.

Prabhupāda: That is another foolishness.

Svarūpa Dāmodara: They say they are making all these things.

Prabhupāda: That is their foolishness. We cannot change the arrangement of the nature. That is not possible. What we have changed?

Svarūpa Dāmodara: They want to be really happy, and so they say the...

Prabhupāda: No, you be happy, that is nice, because happiness is our position. According to Vedic civilization, every living entity is by nature should be happy. Ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). That is the nature, to become happy. But if you say that the arrangement of nature is not perfect, then you are fool.

Morning Walks -- October 1-3, 1972, Los Angeles:

Prabhupāda: (Sanskrit) Even in ordinary dealings, people will cheat you. That is stated in the Śrīmad-Bhāgavatam. (Sanskrit) Everyone is cheating. Even in ordinary talking, they will tell so many lies. (break) They live nicely in fresh air, in open air, trees, and talking about their business and they are happy. They have no problems for eating, sleeping, mating, nothing. Everything is there. And we are claiming civilized. We are dealing with science to improve conditions, the rascals they are becoming more and more degraded. They have no science, they have no laboratory, they have no university. How they are living peacefully? So it is... If this life is better or this life of cheating and imperfectness, full of anxieties, this life is better. Which life is better?

Jayatīrtha: The animals, they are living by the arrangement of nature, they live according to their nature. Whereas the human beings...

Prabhupāda: They have no anxiety.

Jayatīrtha: ...perform prohibited activities and requirements and are living actually against their own nature. So the animal's life in that sense is better. At least they're not performing any sinful activities.

Prabhupāda: That I explained last time, that they are simply misusing their advancement, and they are satisfied when they have got a motorcar instead of bullock cart. That's all. They think, "Now I am advanced. We had bullock cart, now we have got motorcar with three hundred thousand parts. And every part will give me trouble as soon as it is (indistinct)," (chuckles) and that is advancement. As soon as one part is broken, the bullock cart is called for. They get a bullock cart to carry this motorcar. (break) Everyone is servant. Therefore, we teach our students to address "prabhu." "I am your servant, you are my master, prabhu." That is the meaning of prabhu. Prabhu means master. And Prabhupāda means supreme master. That is the meaning.

Morning Walks -- October 1-3, 1972, Los Angeles:

Prabhupāda: (Sanskrit) He makes everything, but He is not attached. (break)

Svarūpa Dāmodara: ...how do you know that guru is qualified, spiritual master is qualified? Then I said everything is written in the śāstras, so we have to follow according to the injunctions written in the śāstras. So all the qualifications of a pure devotee, of a bona fide guru, is written there. Just like you are a professor of physics in the university. Before you came, you had some qualification, degree of doctors. And then there is a committee to decide you whether you are qualified for the post. So it is selected by a committee of members and then they interview and then they find out your qualifications. If they find that you are qualified for the post, so you are selected as a professor. It's like that in the spiritual field also. There are revealed scriptures and there everything is written what will be the qualification of a guru and then how to choose a bona fide one. So everything is written, you should follow the injunctions of the revealed scriptures accordingly.

Prabhupāda: Committee is his spiritual master, he orders that you do this.

Jayatīrtha: The test is to see how much one is actually following the orders of his spiritual master.

Prabhupāda: Yes.

Morning Walks -- October 1-3, 1972, Los Angeles:

Jayatīrtha: (?) minutes to seven.

Svarūpa Dāmodara: So this propensity will increase in this Kali-yuga.

Prabhupāda: Yes. (break)

Jayatīrtha: ...so many riots by the students at the university there that the shopkeepers in the local area are suing the State because the windows have been broken so many times and so much merchandise has been stolen by the students, they think the State should pay them back.

Prabhupāda: Yes, they must. The State must be responsible. What the State reply?

Jayatīrtha: Well, they're having to litigate in court over it. The State doesn't want to do it. So this university there is one of the most famous universities in the whole country. They spend so many millions of dollars to maintain it nicely. (break) (dog barking) ...changing their bodies in particular ways to make them look (indistinct).

Prabhupāda: When you do not take care of God, you must take care of dog. (laughter) (end)

Room Conversation with Kenneth Keating, U.S. Ambassador to India -- October 14, 1972, New Delhi:

Prabhupāda: It is a fact. Just like this child is transmigrating from one body, one kind of body to another body. So in the same way, when I give up this body I transmigrate to another body. This is the science. Unfortunately, there is no university, no education, no culture of this great science. Therefore according to Bhāgavatam, the knowledge is imperfect. The knowledge which are imparting from universities, they are not perfect knowledge. And this human form of body is the opportunity to understand the position of the soul and how he is transmigrating from one body to another, what is happening next. In this way, in this human form of body, we can understand this science, science of soul. Unfortunately, no education is there to understand this science. So in other words, it may be taken that the modern civilization is killing the prerogative of the human being. He has got a chance to understand himself and to stop. He can stop this repetition of birth and death. He can remain in a spiritual form in the spiritual kingdom or with God, but these things are unknown to him, because there is no discussion in any university or any institution of knowledge. Although the Vedic literature gives us ample information of this—in the the Bhagavad-gītā, that is the preliminary study of all Vedic literature—but there is no chance for the people to understand. This is the defect of the modern civilization. Therefore it is necessary. And actually, because there is no sufficient knowledge of the position, I see the American boys and girls, although they are coming out very rich and respectable family, they are turning to hippies. In spite of your arrangement for very big, big university, they are becoming frustrated. They are no longer satisfied to live materially opulent like their fathers and grandfathers. In other countries also, the same symptoms are there. Just like in India, the Naxalites. So that is another form of confusion. In your country the confusion state is a different kind. Another type is another confusion. In China also there is another type of confusion. In Russia also there is another type of confusion. So the present position of the human society is very dangerous because everyone is feeling dissatisfaction for confusion.

Room Conversation with Kenneth Keating, U.S. Ambassador to India -- October 14, 1972, New Delhi:

Prabhupāda: ...we have no patronization, so whatever I have done, single-handed, and these boys help me a little. I did not get any help, either from my government or your government. But it is such a great science, such a great philosophy.

Śyāmasundara: They're starting to appreciate it. Many of the universities we have a course, in America.

Prabhupāda: That is (indistinct).

Ambassador: You do have a course.

Śyāmasundara: Yes, Berkeley, Southern California.

Prabhupāda: We have got books. I have brought along books for you.

Ambassador: Oh! Oh!

Prabhupāda: Big, big books. Dozens of books like that. Here is another book.

Mrs. Keating: Now I know why I feel at one with nature, because I love the land very much too, and the land belongs to God. Now I feel at one with the land.

Prabhupāda: Huh?

Mrs. Keating: That's why I feel at one with the land. Because the land belongs to God.

Prabhupāda: No. All lands belong to God.

Room Conversation with Kenneth Keating, U.S. Ambassador to India -- October 14, 1972, New Delhi:

Ambassador: Oh, I think the, what this young man says is very encouraging, that some of this is now being slowly inculcated in our colleges and universities.

Prabhupāda: Yes.

Śyāmasundara: Of all the movements, religious movements from India that have gone there, this one has shown the most potency of all, by far...

Ambassador: Yes.

Śyāmasundara: There's been nothing like this movement ever before in the United States or in the world. And its potency proves the philosophy. If something is potent it automatically grows.

Ambassador: Yes, that's true.

Guru dāsa: We want also to be encouraged by our brothers and friends.

Ambassador: Yes, well that's right, and I'm so grateful to you for that lovely book. That's a beautiful book. I'll keep it out here on my table. Maybe I will send... You know, I had a young man here that was having trouble to extend his visa, and the government said to him, "What are you here for?" He said, "I am here to find myself." They said I should have sent... He's a hippie...

Mrs. Keating: This would be perfect.

Ambassador: So I said, they said when they were in last time, you should have sent him to us, which I would do again, because it's...

Guru dāsa: Then that hippie will become happy.

Mrs. Keating: Will become happy, yes.

Ambassador: Well, Your Divine Grace, thank you very much for stopping to see us.

Prabhupāda: Thank you.

Introduction Speech By Dr. Kapoor and Conversation -- October 15, 1972, Vrndavana:

Prabhupāda: So blessings of Dr. O.B.L. Kapoor. He is a Vaiṣṇava. Although by age he is my younger brother, we are Godbrothers, and for the last forty years perhaps, since he was a student at Allahabad and I was doing some business there, we are known to each other. So his association is a great blessing for us. But this reception is actually not my reception. It is the reception of my foreign students. Śrī Caitanya Mahāprabhu wanted that His message should be broadcast all over the world, in every village and every town, and my Guru Mahārāja attempted. Bhaktivinoda Ṭhākura distributed his literature. I think, in 1896, he sent his first book, Teachings of Lord Caitanya, and I saw in McGill University that book. And I do not know. That was the year of my birth also, 1896. So somehow or other, later on, I came in contact with Bhaktisiddhānta Sarasvatī Gosvāmī Mahārāja in 1922, and he immediately asked me that "Why don't you go to the foreign countries and preach Caitanya Mahāprabhu's blessings." So I was little surprised. Especially at that time, I was very young man and I was newly married. I got one son also. So it was my mistake that I did not take up the words of Bhaktisiddhānta Sarasvatī Gosvāmī Mahārāja immediately. I thought that "I am now married. Let me settle down." Perhaps if I would have joined from 1922, by the blessings of Guru Mahārāja, I could do more preaching work. Anyway, it is better late than never. After my retirement, I was living in the Keśī-ghāṭa, Nāthagrāma(?) Rādhā-Kṛṣṇa Temple. But this Gosāijī, Gauracanda Gosāijī, he asked me, "Why don't you come here?" So I left that place. I came here. And with some arrangement, I took this room. But I was always thinking that "Guru Mahārāja asked me, and he asked also some of my other God-brothers, but up till now, nothing has been done. So let me try, at least, at the fag end of my life." So I left Vṛndāvana in 1970 and went to New York. Uh, not. 1965. At the age of 70 years. But for one year I had no place to live. I took some of my books, Śrīmad-Bhāgavatam, printed here, up to three parts, First Canto. And I was personally selling these books to the book sellers and to the persons any way. With great difficulty I was pulling on. And New York is a very expensive city, a great city, a great forest. (laughs)

Introduction Speech By Dr. Kapoor and Conversation -- October 15, 1972, Vrndavana:

Prabhupāda: 200,000. That means two lakhs. So our expenditure is going like that. Keep books. And we print at least ten thousand books, fifty thousand books. Our Kṛṣṇa Trilogy. Have you got here, Kṛṣṇa Trilogy? You have seen?

Dr. Kapoor: No.

Prabhupāda: Show him that book, Kṛṣṇa Trilogy. That is selling. That is now recommended in some of the colleges as textbook. Nectar of Devotion is also recommended as a textbook in the Temple University, Pittsburgh. (indistinct)

Dr. Kapoor: Ācchā, very good. That's very good. Students are accepting in all earnestness.

Prabhupāda: Oh yes. Accepting. Accepting. No. This is Bhagavad-gītā As It Is.

Dr. Kapoor: This also, I haven't seen yet.

Prabhupāda: Oh. This is Bhagavad-gītā As It Is. This is being published by MacMillan Co. They printed in the last half month of August, fifty thousand. That is now finished, now going to second edition.

Dr. Kapoor: Ah. Kṛṣṇa is working wonders.

Prabhupāda: So, what is this?

Devotee: Trilogy is not at this place. I think we have it here.

Prabhupāda: Oh, that's all right. So by the grace of Kṛṣṇa, Caitanya Mahāprabhu, whichever book we are publishing, that is being accepted. And people inquire when they go for saṅkīrtana in big, big cities, they inquire, "Have you got this book? Have you got this book?" Yes. And we are receiving mail orders, at least twenty mail orders. And this time I was surprised. They have taken a godown in Los Angeles. This is bigger than the Rādhā-Dāmodara temple, so big. Only for stocking books and incense. We are manufacturing incense. That I suggested. Sometimes I went to Ramakrishna mission and I saw they are selling incense. So I suggested that "Why don't you..." So I gave them idea how to manufacture.

Room Conversation -- October 25, 1972, Vrndavana:

Prabhupāda: (indistinct) what does he do?

Gurudāsa: He lives with his father, and he goes to Bon Mahārāja University.

Prabhupāda: For education? Yes.

Gurudāsa: But I asked him, "Do they teach any spiritual philosophy there," and he said no.

Prabhupāda: There is no spiritual philosophy. It is an academic, ordinary college. People understand that where is the credit, there are so many colleges. Responsible people, they understand that I am doing much more valuable thing. So what is the use of these schools and colleges? That (indistinct) school, college is not very good. And there are so many schools and colleges. That is not a very extraordinary thing.

Gurudāsa: Now I understand that Bhaktivinoda Ṭhākura, that school is not teaching spiritual philosophy. I told many people that if we got the chance to open a university, we would not compromise. We would not do anything with the government if they restricted our curriculum...

Prabhupāda: Yes.

Room Conversation -- October 25, 1972, Vrndavana:

Prabhupāda: (indistinct), or everywhere this existence(?) should be lower class, higher class. But our all institutions should be for giving spiritual. We have got so many books. Simply he has to learn English and Sanskrit, that's all. (indistinct) So we are not going to follow the university curriculum, no. We have got our own.

Gurudāsa: We have had experience in the university, and it has not satisfied us. We have come to you.

Prabhupāda: Not only you, I know what (indistinct). What nonsense they give.

Gurudāsa: Yamunā?

Yamunā: Yes, prabhu?

Gurudāsa: Where is that file, that spiritual exposition? I wanted to show it to Prabhupāda.

Yamunā: Prabhu, I looked for it, I couldn't find it.

Gurudāsa: Recently? I'll look again.

Prabhupāda: So we shall now go?

Gurudāsa: Yes, we can go now.

Prabhupāda: What's the time now? Six?

Gurudāsa: (indistinct) upstairs. Shall I get it?

Prabhupāda: No.

Page Title:University (Conversations 1968 - 1972)
Compiler:Visnu Murti, Mayapur
Created:29 of Dec, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=57, Let=0
No. of Quotes:57